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<h1>Various Catholic Feeds</h1>
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<h2>Monday, 26 October</h2>
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<h3>23:29</h3>
<div class="item feed-467a466d feed-thehermeneuticofcontinuity" id="item-71cce845">
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<span class="itemtitle"><a href="http://the-hermeneutic-of-continuity.blogspot.com/2015/10/the-hermeneutic-of-continuity-applied.html">The hermeneutic of continuity applied to #Synod15</a></span>
<span class="itemfrom">[<a href="http://the-hermeneutic-of-continuity.blogspot.com/">The hermeneutic of continuity</a>]</span>
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<div class="tr_bq">In a small bus, nearly 40 years ago, as a first year student from St John's seminary at Wonersh, on my way to do pastoral work of some sort, I listened to a discussion about sacramental theology that I have never forgotten - or rather I have forgotten most of it except for the exasperated exclamation of a man who was my senior, delivered in a broad South London accent "Oh no! Not all that ex opere operaaaato stuff!" Perhaps some readers of the title of this post might be inclined to moan similarly "Oh no! Not all that 'ermenootic of continuuuity stuff!" Please bear with me.</div><br />Fundamental to Pope Benedict's concept of the hermeneutic of continuity is that it is not a description, but an imperative. Over the years of writing this blog, I have many times seen withering comments deriding the idea that Vatican II is just like all the other councils, or that the modern rite of Mass is just the same as the traditional Mass. If the hermeneutic of continuity were meant to make either of those claims, it would be justly rejected as preposterous.<br /><br />Pope Benedict is not a fool, and he did not apply the hermeneutic of continuity in that way. He spoke of how the second Vatican Council ought to be understood, how it should be interpreted. To be sure, he described two ways in which it had in fact been understood, but he clearly characterised one of these as correct and the other as false. The correct interpretation was the one that was in accord with tradition, and the incorrect one was the one that was in terms of rupture with the past.<br /><br />Earlier today, I watched this video on <a href="http://twistedsifter.com/">Twisted Sifter</a>. Its anarchic, quirky and bizarre surprises made me wonder if it was somehow a metaphor for #Synod15.<br /><br /> <br /><a href="https://vimeo.com/141567420">INPUT/OUTPUT</a> from <a href="https://vimeo.com/user1946955">Terri Timely</a> on <a href="https://vimeo.com/">Vimeo</a>.<br /><br />Only a few days ago, there were serious commenters telling us that everything was fine. The so-called disagreements were spun by the media and the twitter pundits who did not know what it was really like in the Synod Hall, with overwhelming peace, agreement, and general wafting of niceness to the rafters. Now that the Holy Father himself has said that the different opinions were expressed "at times, unfortunately, not in entirely well-meaning ways" it seems that we are allowed to admit that there was some disagreement.<br /><br />Not that it is difficult to see. In the one corner, we have Cardinal Kasper saying that he is satisfied and that "the door has been opened to the possibility of the divorced and remarried being granted Communion." (<a href="http://rorate-caeli.blogspot.com/2015/10/synod-in-interview-kasper-says-he-won.html">text at Rorate Caeli</a>) And in the opposite corner, we have Cardinal Pell saying that<br /><blockquote>The text is certainly been significantly misunderstood. First of there is no reference in paragraph 85, or anywhere in the document, to communion for the divorced and remarried. That is fundamental.<br /><br />And also in paragraph 63 there is an adequate section on the proper understanding of conscience, which has got to be informed in the light of the word of God. And the discernment that is encouraged in paragraph 85 has to be - in these particular matters - has to be based on the full teaching of Pope John Paul II in <i>Familiaris Consortio</i>; and there is another reference to the teaching of the church.</blockquote><br /><br /><br />So there are two contradictory interpretations within a day of the Synod's final report being published, each given by the most senior rank of ecclesiastic. If we follow Pope Benedict's teaching concerning the hermeneutic of continuity, our primary concern will be to assess which of them is most in accord with the tradition of the Church. And that is easy. Cardinal Pell is right.<br />
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<h3>22:01</h3>
<div class="item feed-5eab5246 feed-aclerkofoxford" id="item-91ecb8ef">
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<span class="itemtitle"><a href="http://aclerkofoxford.blogspot.com/2014/10/an-alfredian-anthology.html">An Alfredian Anthology</a></span>
<span class="itemfrom">[<a href="http://aclerkofoxford.blogspot.com/">A Clerk of Oxford</a>]</span>
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<p>Alfred (Wells Cathedral)
Alfred the Great, perhaps the most famous and most admired of all Anglo-Saxon kings, died on 26 October 899. Writing about him a few years ago, I called him 'one of the most attractive figures of Anglo-Saxon history', and many people have found him so; his posthumous reputation is so vast and varied that it can be difficult to think or talk about Alfred without being
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<h3>21:55</h3>
<div class="item feed-7255b977 feed-frrayblakesblog" id="item-89f24e8f">
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<span class="itemtitle"><a href="http://marymagdalen.blogspot.com/2015/10/michael-voris-american-polemicist.html">Michael Voris the American Polemicist</a></span>
<span class="itemfrom">[<a href="http://marymagdalen.blogspot.com/">Fr Ray Blake's Blog</a>]</span>
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<div class="separator" style="clear: both; text-align: center;"></div><div style="margin-left: 1em; margin-right: 1em;"><img height="224" src="http://3.bp.blogspot.com/-93SDtn-oXUM/U73Aku7gWsI/AAAAAAAASro/aJ2yfnpoq3Q/s400/Explain.png" width="400" /></div><br />Don't you find Michael Voris 'STB', the most irritating man? I do, but all the same I find him almost compulsive viewing. Whenever I do it is important to remember he is an American polemicist. Some of his broadcasts on the Synod were really very good. <a href="http://www.churchmilitant.com/video/episode/the-vortexbenedicts-fingerprints">In his latest video</a> he suggests that the crisis with our bishops goes back to Pope St John Paul and Benedict, myself I think it goes back much, much further.<br /><br />The problem is being Pope you can't be in control of everything, you are not the US president, I think unfortunately this is how Michael, like many Americans sees his role. What frames the politics of the Church as much as any government is 'events'. As for bishops a pope can only select from the candidates presented to him, unless he has special knowledge of a particular Church, or the qualities of particular people. Even so the Pope is not the chief executive of the Church, as Benedict said rather sadly to Bp Fellay for the most part his authority stops at the door of his study. In theory the Pope has limitless authority, in practce because he has to act through others and with the co-operation of others, by them can be seriously and severely limited - to the point of impotency.<br /><br />There is the story that Pope John Paul when presented the with names of Lehman and Kasper to be made Cardinals, at first refused but then was told if he did not give them the red hat, there would be no German money for the reconstruction of the Polish Church. The problem for John Paul was that the Secretariate of State had under Cardinal Casaroli from 1979 -1990 had continued the embrace real-politik, the policy that meant that Vatican II made not a single mention of Communism. Though John Paul had taken control of the Secretariate's relations with the States, it still remained in control of presenting the Pope with the names of future bishops. The saint notoriously, I think, put episcopal appointments low on his list of priorities.<br /><br />Voris, I think in his black and white way, is not entirely fair to Pope Benedict either, many of those who were created Cardinal by Benedict were actually already in Cardinalatial Sees. One has to remember of course the terrible feuding andd factonalising that broke out during John Paul's long illness, for Benedict this was the time of the wolves, Voris forgets that for much of Benedict's reign the Secretariate of State was in open rebellion. He forgets the difficulty of simply getting Sodano, Casaroli's successor, out of the Cardinal Secretaries apartments, which give access to the Pope's apartments - one reason for Francis' move. He forgets the refusal of many of Sodano's appointees to even speak to Bertone, let alone work with him, which I am sure in part consequently led to Bertone's own ineffectuality. By the way Bertone's memoirs were supposed to be due out this summer, they should have been an explosive reading, has anyone heard anything of them? Is he waiting for an appropriate time?<br /><br />Benedict might well be as guilty as Voris suggests but one has to remember, Benedict's fundamental idea, that truth always is eventually victorious, he believed in the Tradition. As for his resignation history will tell whether it was good or bad. Voris as an American conservative sees it as bad. I as a European trad am open to wait and see. Conservatives see things in the short term, trads look at the Tradition, I think we tend to be more flexible and more radical. As I keep saying Vatican One's idea of the Papacy is far from the inflated Ultramontanism we have today, or certainly distant from the teaching of Vatican I. Benedict's resignation is a way, I hope, of rethinking the papacy, and returning it to its more traditional purpose.<br /><br /><br /><a href="http://drrichswier.com/wp-content/uploads/cardinal-dolan.jpg" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"><img border="0" height="198" src="http://drrichswier.com/wp-content/uploads/cardinal-dolan.jpg" width="320" /></a>Incdently Voris earlier in the year was attacking Cardinal Dolan for his support of the New York St Patrick's day parade. A priest of Dolan's diocese, not a great supporter of his Archbishop, told me that the Catholic organisers of the parade were very concerned that it was becoming secularised - hence the inclusion of an LGBT group - they wanted Dolan to take part as Grand Marshall to reassert the Catholicism of the parade and the more orthodox party on the committee. It wasn't as Voris played it, that Dolan was (necessarily) supportive of the agenda of those who took part, on the contrary he was supportive of the Catholic party.
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<h3>20:34</h3>
<div class="item feed-89f6c6b6 feed-domdonaldsblog" id="item-07b21197">
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<span class="itemtitle"><a href="http://nunraw.blogspot.com/2015/10/pope-francis-discourse-at-conclusion-of.html">Pope Francis' discourse at the conclusion of the Synod of Bishops on the Family</a></span>
<span class="itemfrom">[<a href="http://nunraw.blogspot.com/">Dom Donald's Blog</a>]</span>
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<div class="MsoNormal" style="line-height: 15.6pt; margin-bottom: 0cm; margin-left: 0cm; margin-right: 0cm; margin-top: 4.8pt;"><b>Auto Summary</b><table class="yiv5968290456row" id="yui_3_16_0_1_1445860174797_14773" style="background-color: white; border-collapse: collapse; border-spacing: 0px; color: #222222; display: block; font-family: Helvetica, Arial, sans-serif; font-size: 14px; line-height: 19px; margin: 0px; padding: 0px; vertical-align: top; width: 580px;"><tbody id="yui_3_16_0_1_1445860174797_14772" style="width: 580px;"><tr align="left" id="yui_3_16_0_1_1445860174797_14771" style="padding: 0px; vertical-align: top;"><td align="left" class="yiv5968290456wrapper yiv5968290456last" id="yui_3_16_0_1_1445860174797_14770" style="border-collapse: collapse; border-spacing: 2px; margin: 0px; padding: 10px 0px 0px; vertical-align: top;" valign="top"><table class="yiv5968290456twelve yiv5968290456columns" id="yui_3_16_0_1_1445860174797_14769" style="border-collapse: collapse; border-spacing: 0px; margin: 0px auto; padding: 0px; vertical-align: top; width: 580px;"><tbody id="yui_3_16_0_1_1445860174797_14768" style="width: 580px;"><tr align="left" id="yui_3_16_0_1_1445860174797_14767" style="padding: 0px; vertical-align: top;"><td align="left" id="yui_3_16_0_1_1445860174797_14766" style="border-collapse: collapse; border-spacing: 2px; line-height: 19px; margin: 0px; padding: 0px 0px 10px; vertical-align: top;" valign="top"><span style="color: #222222;"> </span><span style="color: blue; font-size: x-small;">ww.zenit.org/en/articles/pope-s-discourse-at-close-of-synod </span></td><td align="left" class="yiv5968290456expander" style="border-collapse: collapse; border-spacing: 2px; color: #222222; font-size: 14px; line-height: 19px; margin: 0px; padding: 0px; vertical-align: top; width: 0px;" valign="top"><br /></td></tr></tbody></table></td></tr></tbody></table><table class="yiv5968290456row" id="yui_3_16_0_1_1445860174797_14788" style="background-color: white; border-collapse: collapse; border-spacing: 0px; color: #222222; display: block; font-family: Helvetica, Arial, sans-serif; font-size: 14px; line-height: 19px; margin: 0px; padding: 0px; vertical-align: top; width: 580px;"><tbody id="yui_3_16_0_1_1445860174797_14787" style="width: 580px;"><tr align="left" id="yui_3_16_0_1_1445860174797_14786" style="padding: 0px; vertical-align: top;"><td align="left" class="yiv5968290456wrapper" id="yui_3_16_0_1_1445860174797_14808" style="border-collapse: collapse; border-spacing: 2px; margin: 0px; padding: 10px 20px 0px 0px; vertical-align: top;" valign="top"><h4 align="center" class="yiv5968290456upcase yiv5968290456center yiv5968290456cat" id="yui_3_16_0_1_1445860174797_14893" style="border: 1px solid rgb(15, 67, 103); color: #0f4367; font-size: 14pt; font-weight: normal; line-height: 1.3; margin: 0px 0px 20px; padding: 9px 0px 5px; text-align: center;"><a href="https://www.blogger.com/null" id="yiv5968290456category_104" name="category_104" rel="nofollow" style="background: transparent; color: #2ba6cb; margin: 0px; padding: 0px;"></a>SYNOD OF BISHOPS</h4><a href="https://www.blogger.com/null" id="yiv5968290456anchor_article_292080" name="anchor_article_292080" rel="nofollow" style="background: transparent; color: #2ba6cb; margin: 0px; padding: 0px;"></a><table class="yiv5968290456eight yiv5968290456columns" id="yiv5968290456body_article_292080" style="border-collapse: collapse; border-spacing: 0px; margin: 0px auto; padding: 0px; vertical-align: top; width: 380px;"><tbody id="yui_3_16_0_1_1445860174797_14811" style="width: 380px;"><tr align="left" id="yui_3_16_0_1_1445860174797_14810" style="padding: 0px; vertical-align: top;"><td align="left" id="yui_3_16_0_1_1445860174797_14809" style="border-collapse: collapse; border-spacing: 2px; color: #222222; font-size: 14px; line-height: 19px; margin: 0px; padding: 0px 0px 10px; vertical-align: top;" valign="top"><img align="left" alt="Schermata 2015 10 21 alle 11.45.40" height="200" id="yui_3_16_0_1_1445860174797_14894" src="http://static.zenit.org/attachments/9915e4bcfea56c7e0e17799bc6d2acf0ff2e33b7/store/thumbnail/482bf4723953574de895d8602eaf0a156a8a1b68d6bbc46003ea83dd6abd/Schermata_2015-10-21_alle_11.45.40.jpg" style="border: 0px; clear: both; display: block; float: left; margin: 0px 20px 0px 0px; width: auto;" width="200" /><h4 align="left" class="yiv5968290456title" id="yui_3_16_0_1_1445860174797_14905" style="color: #0f4367; font-size: 20px; font-weight: normal; line-height: 1.3; margin: 0px; padding: 0px;"><a href="http://www.zenit.org/en/articles/pope-s-discourse-at-close-of-synod?utm_campaign=dailyhtml&utm_content=%5BZE151024%5D%20The%20world%20seen%20from%20Rome&utm_medium=email&utm_source=dispatch&utm_term=Image" id="yui_3_16_0_1_1445860174797_14906" rel="nofollow" style="background: transparent; color: #0f4367; margin: 0px; padding: 0px; text-decoration: none;" target="_blank">Pope's Discourse at Close of Synod</a></h4><h5 align="left" style="font-size: 16px; font-weight: normal; line-height: 1.3; margin: 0px; padding: 0px;"></h5><div align="left" id="yui_3_16_0_1_1445860174797_14895" style="margin-bottom: 10px; padding: 0px;">"It was about showing the vitality of the Catholic Church, which is not afraid to stir dulled consciences or to soil her hands with lively and frank discussions about the family."</div></td></tr></tbody></table></td></tr></tbody></table><b><span style="color: #c00000;"><span style="font-family: Times, Times New Roman, serif;">Pope's Discourse at Close of Synod</span></span></b></div><div class="MsoNormal" style="line-height: 12.0pt; margin-bottom: 4.8pt;"><span style="color: #c00000;"><span style="font-family: Times, Times New Roman, serif;">"It was about showing the vitality of the Catholic Church, which is not afraid to stir dulled consciences or to soil her hands with lively and frank discussions about the family."</span></span></div><div class="MsoNormal" style="line-height: 12.0pt; margin-bottom: 6.0pt; margin-left: 0cm; margin-right: 0cm; margin-top: 4.8pt;"></div><div class="MsoNormal" style="line-height: 12.0pt; margin-bottom: 6.0pt; margin-left: 0cm; margin-right: 0cm; margin-top: 4.8pt;"><span style="font-family: Times, Times New Roman, serif; font-size: x-small;"><i><span style="color: #c00000;">Vatican City,</span></i><i><span style="color: #c00000;"> </span></i><i><span style="color: #c00000;">October 24, 2015</span></i><i><span style="color: #c00000;"> </span></i><i><span style="color: #c00000;">(<a href="http://www.zenit.org/"><span style="color: #c00000; text-decoration: none;">ZENIT.org</span></a>)</span></i><i><span style="color: #c00000;"> </span></i><i><span style="color: #c00000;"><a href="http://www.zenit.org/en/authors/staff-reporter"><span style="color: #c00000; text-decoration: none;">Staff Reporter</span></a></span></i><i><span style="color: #c00000;"> </span></i><i><span style="color: #c00000;">|</span></i><i><span style="color: #c00000;"> 7827 hits</span></i><i><span style="color: #c00000;"></span></i></span></div><div class="MsoNormal" style="line-height: 9.6pt; margin-bottom: 4.8pt;"><span style="color: #c00000;"><span style="font-family: Times, Times New Roman, serif; font-size: x-small;">Below is the Vatican-provided translation of Pope Francis' discourse at the conclusion of the Synod of Bishops on the Family in the Vatican's Paul VI Hall this afternoon:</span></span></div><div class="MsoNormal" style="line-height: 9.6pt; margin-bottom: 4.8pt;"><span style="color: #c00000;"><span style="font-family: Times, Times New Roman, serif; font-size: x-small;">***</span></span></div><div class="MsoNormal" style="line-height: 9.6pt; margin-bottom: 4.8pt;"><span style="color: #555555;"><span style="font-family: Times, Times New Roman, serif; font-size: x-small;">Dear Beatitudes, Eminences and Excellencies,<br />Dear Brothers and Sisters,</span></span></div><div class="MsoNormal" style="line-height: 9.6pt; margin-bottom: 4.8pt;"><span style="color: #c00000;"><span style="font-family: Times, Times New Roman, serif; font-size: x-small;">men and women who contributed generously to the labours of this Synod by quietly working behind the scenes.</span></span></div><div class="MsoNormal" style="line-height: 9.6pt; margin-bottom: 4.8pt;"><span style="color: #555555;"><span style="font-family: Times, Times New Roman, serif; font-size: x-small;">Be assured of my prayers, that the Lord will reward all of you with his abundant gifts of grace!</span></span></div><div class="MsoNormal" style="line-height: 9.6pt; margin-bottom: 4.8pt;"><span style="font-family: Times, Times New Roman, serif; font-size: x-small;"><span style="color: #c00000;">As I followed the labours of the Synod, I asked myself: </span><i><span style="color: #c00000;">What will it mean for the Church to conclude this Synod devoted to the family?</span></i><span style="color: #c00000;"></span></span></div><div class="MsoNormal" style="line-height: 9.6pt; margin-bottom: 4.8pt;"><span style="font-family: Times, Times New Roman, serif; font-size: x-small;"><span style="color: #555555;">Certainly, the Synod was not about settling all the issues having to do with the family, but rather attempting to see them in the light of the Gospel and the Church’s tradition and two-thousand-year history, </span><span style="color: #c00000;">bringing the joy of hope without falling into a facile repetition of what is obvious or has already been said.</span></span></div><div class="MsoNormal" style="line-height: 9.6pt; margin-bottom: 4.8pt;"><span style="font-family: Times, Times New Roman, serif; font-size: x-small;"><span style="color: #c00000;">Surely it was not about finding exhaustive solutions for all the difficulties and uncertainties </span>which challenge and threaten the family, but rather about seeing these difficulties and uncertainties in the light of the Faith, carefully studying them and confronting them fearlessly, without burying our heads in the sand.</span></div><div class="MsoNormal" style="line-height: 9.6pt; margin-bottom: 4.8pt;"><span style="font-family: Times, Times New Roman, serif; font-size: x-small;">It was about urging everyone to appreciate the importance of the institution of the family and of marriage between a man and a woman, based on unity and indissolubility, and valuing it as the fundamental basis of society and human life.</span></div><div class="MsoNormal" style="line-height: 9.6pt; margin-bottom: 4.8pt;"><span style="color: #c00000;"><span style="font-family: Times, Times New Roman, serif; font-size: x-small;">It was about listening to and making heard the voices of the families and the Church’s pastors, who came to Rome bearing on their shoulders the burdens and the hopes, the riches and the challenges of families throughout the world.</span></span></div><div class="MsoNormal" style="line-height: 9.6pt; margin-bottom: 4.8pt;"><span style="color: #c00000;"><span style="font-family: Times, Times New Roman, serif; font-size: x-small;">It was about showing the vitality of the Catholic Church, which is not afraid to stir dulled consciences or to soil her hands with lively and frank discussions about the family.</span></span></div><div class="MsoNormal" style="line-height: 9.6pt; margin-bottom: 4.8pt;"><span style="color: #c00000;"><span style="font-family: Times, Times New Roman, serif; font-size: x-small;">It was about trying to view and interpret realities, today’s realities, through God’s eyes, so as to kindle the flame of faith and enlighten people’s hearts in times marked by discouragement, social, economic and moral crisis, and growing pessimism.</span></span></div><div class="MsoNormal" style="line-height: 9.6pt; margin-bottom: 4.8pt;"><span style="font-family: Times, Times New Roman, serif; font-size: x-small;">It was about bearing witness to everyone that, for the Church, the Gospel continues to be a vital source of eternal newness, against all those who would “indoctrinate” it in dead stones to be hurled at others.</span></div><div class="MsoNormal" style="line-height: 9.6pt; margin-bottom: 4.8pt;"><span style="font-family: Times, Times New Roman, serif; font-size: x-small;">It was also about laying<span style="color: #c00000;"> closed hearts, which bare the closed hearts which frequently hide even behind the Church’s teachings or good intentions, in order to sit in the chair of Moses and judge, sometimes with superiority and superficiality, difficult cases and wounded families.</span></span></div><div class="MsoNormal" style="line-height: 9.6pt; margin-bottom: 4.8pt;"><span style="color: #c00000;"><span style="font-family: Times, Times New Roman, serif; font-size: x-small;">It was about making clear that the Church is a Church of the poor in spirit and of sinners seeking forgiveness, not simply of the righteous and the holy, but rather of those who are righteous and holy precisely when they feel themselves poor sinners.</span></span></div><div class="MsoNormal" style="line-height: 9.6pt; margin-bottom: 4.8pt;"><span style="font-family: Times, Times New Roman, serif; font-size: x-small;">It was about trying to open up broader horizons, rising above conspiracy theories and blinkered viewpoints, so as to defend and spread the freedom of the children of God, and to transmit the beauty of Christian Newness, at times encrusted in a language which is archaic or simply incomprehensible.<span style="color: #c00000;"></span></span></div><div class="MsoNormal" style="line-height: 9.6pt; margin-bottom: 4.8pt;"><span style="font-family: Times, Times New Roman, serif; font-size: x-small;"><span style="color: #c00000;">In the course of this Synod, the different opinions which were freely expressed – and at times, unfortunately, not in entirely well-meaning ways – certainly led to a rich and lively dialogue; they offered a vivid image of a Church which does not simply “rubberstamp”, but draws from the sources of her faith living waters to refresh parched hearts.</span><sup><span style="color: #c00000;">1</span></sup><span style="color: #c00000;"></span></span></div><div class="MsoNormal" style="line-height: 9.6pt; margin-bottom: 4.8pt;"><span style="font-family: Times, Times New Roman, serif; font-size: x-small;"><span style="color: #c00000;">And – apart from dogmatic questions clearly defined by the Church’s Magisterium – we have also seen that what seems normal for a bishop on one continent, is considered strange and almost scandalous for a bishop from another; what is considered a violation of a right in one society is an evident and inviolable rule in another; what for some is freedom of conscience is for others simply confusion. Cultures are in fact quite diverse, and each general principle needs to be inculturated, if it is to be respected and applied.</span><sup><span style="color: #c00000;">2</span></sup><span style="color: #c00000;"> The 1985 Synod, which celebrated the twentieth anniversary of the conclusion of the Second Vatican Council, spoke of </span><i><span style="color: #c00000;">inculturation</span></i><span style="color: #c00000;"> as “the intimate transformation of authentic cultural values through their integration in Christianity, and the taking root of Christianity in the various human cultures”.</span><sup><span style="color: #c00000;">3</span></sup><span style="color: #c00000;"> </span><i><span style="color: #c00000;">Inculturation</span></i><span style="color: #c00000;"> does not weaken true values, but demonstrates their true strength and authenticity, since they adapt without changing; indeed they quietly and gradually transform the different cultures.</span><sup><span style="color: #c00000;">4</span></sup><span style="color: #c00000;"></span></span></div><div class="MsoNormal" style="line-height: 9.6pt; margin-bottom: 4.8pt;"><span style="font-family: Times, Times New Roman, serif; font-size: x-small;">We have seen, also by the richness of our diversity, that the same challenge is ever before us: that of proclaiming the Gospel to the men and women of today, and defending the family from all ideological and individualistic assaults.<span style="color: #c00000;"></span></span></div><div class="MsoNormal" style="line-height: 9.6pt; margin-bottom: 4.8pt;"><span style="font-family: Times, Times New Roman, serif; font-size: x-small;"><span style="color: #c00000;">And without ever falling into the danger of</span><i><span style="color: #c00000;"> relativism</span></i><span style="color: #c00000;"> or of</span><i><span style="color: #c00000;"> demonizing</span></i><span style="color: #c00000;"> others, we sought to embrace, fully and courageously, the goodness and mercy of God who transcends our every human reckoning and desires only that “all be saved” (cf. </span><i><span style="color: #c00000;">1 Tm</span></i><span style="color: #c00000;">2:4). In this way we wished to experience this Synod in the context of the Extraordinary Year of Mercy which the Church is called to celebrated.</span></span></div><div class="MsoNormal" style="line-height: 9.6pt; margin-bottom: 4.8pt;"><span style="color: #c00000;"><span style="font-family: Times, Times New Roman, serif; font-size: x-small;">Dear Brothers,</span></span></div><div class="MsoNormal" style="line-height: 9.6pt; margin-bottom: 4.8pt;"><span style="font-family: Times, Times New Roman, serif; font-size: x-small;"><span style="color: #555555;">The Synod experience also made us better realize that the true defenders of doctrine are not those who uphold its letter, but its spirit; not ideas but people; not formulae but the gratuitousness of God’s love and forgiveness. This is in no way to detract from the importance of formulae, laws and divine commandments, but raather to exalt the greatness of the true God, who does not treat us according to our merits or even according to our works but </span><i><span style="color: #555555;">solely</span></i><span style="color: #555555;"> according to the boundless generosity of his Mercy (cf. </span><i><span style="color: #555555;">Rom </span></i><span style="color: #555555;">3:21-30; </span><i><span style="color: #555555;">Ps </span></i><span style="color: #555555;">129; </span><i><span style="color: #555555;">Lk </span></i><span style="color: #555555;">11:37-54). </span><span style="color: #c00000;">It does have to do with overcoming the recurring temptations of the elder brother (cf. </span><i><span style="color: #c00000;">Lk </span></i><span style="color: #c00000;">15:25-32) and the jealous labourers (cf. </span><i><span style="color: #c00000;">Mt </span></i><span style="color: #c00000;">20:1-16).</span><span style="color: #555555;">Indeed, it means upholding all the more the laws and commandments which were made for man and not vice versa (cf. </span><i><span style="color: #555555;">Mk </span></i><span style="color: #555555;">2:27).</span></span></div><div class="MsoNormal" style="line-height: 9.6pt; margin-bottom: 4.8pt;"><span style="font-family: Times, Times New Roman, serif; font-size: x-small;"><span style="color: #555555;">In this sense, the necessary human repentance, works and efforts take on a deeper meaning, not as the price of that salvation freely won for us by Christ on the cross, but as a response to the One who loved us first and saved us at the cost of his innocent blood, while we were still sinners (cf. </span><i><span style="color: #555555;">Rom </span></i><span style="color: #555555;">5:6).</span></span></div><div class="MsoNormal" style="line-height: 9.6pt; margin-bottom: 4.8pt;"><span style="font-family: Times, Times New Roman, serif; font-size: x-small;"><span style="color: #c00000;">The Church’s first duty is not to hand down condemnations or anathemas, but to proclaim God’s mercy, to call to conversion, and to lead all men and women to salvation in the Lord (cf. </span><i><span style="color: #c00000;">Jn </span></i><span style="color: #c00000;">12:44-50).</span></span></div><div class="MsoNormal" style="line-height: 9.6pt; margin-bottom: 4.8pt;"><span style="font-family: Times, Times New Roman, serif; font-size: x-small;"><span style="color: #555555;">Blessed Paul VI expressed this eloquently: “”We can imagine, then, that each of our sins, our attempts to turn our back on God, kindles in him a more intense flame of love, a desire to bring us back to himself and to his saving plan… </span><span style="color: #c00000;">God, in Christ, shows himself to be infinitely good… God is good.</span><span style="color: #555555;">Not only in himself; God is – let us say it with tears – good for us. He loves us, he seeks us out, he thinks of us, he knows us, he touches our hearts us and he waits for us. He will be – so to say – delighted on the day when we return and say: ‘Lord, in your goodness, forgive me. Thus our repentance becomes God’s joy”.</span><sup><span style="color: #555555;">5</span></sup><span style="color: #555555;"></span></span></div><div class="MsoNormal" style="line-height: 9.6pt; margin-bottom: 4.8pt;"><span style="font-family: Times, Times New Roman, serif; font-size: x-small;"><span style="color: #c00000;">Saint John Paul II also stated that: “the Church lives an authentic life when she professes and proclaims mercy… and when she brings people close to the sources of the Saviour’s mercy, of which she is the trustee and dispenser”.</span><sup><span style="color: #c00000;">6</span></sup><span style="color: #c00000;"></span></span></div><div class="MsoNormal" style="line-height: 9.6pt; margin-bottom: 4.8pt;"><span style="font-family: Times, Times New Roman, serif; font-size: x-small;"><span style="color: #c00000;">Benedict XVI, too, said: “Mercy is indeed the central nucleus of the Gospel message; it is the very name of God… May all that the Church says and does manifest the mercy God feels for mankind. </span><span style="color: #555555;">When the Church has to recall an unrecognized truth, or a betrayed good, she always does so impelled by merciful love, so that men may have life and have it abundantly (cf. </span><i><span style="color: #555555;">Jn</span></i><span style="color: #555555;">10:10)”.</span><sup><span style="color: #555555;">7</span></sup><span style="color: #555555;"></span></span></div><div class="MsoNormal" style="line-height: 9.6pt; margin-bottom: 4.8pt;"><span style="font-family: Times, Times New Roman, serif; font-size: x-small;"><span style="color: #c00000;">In light of all this, and thanks to this time of grace which the Church has experienced in discussing the family, we feel mutually enriched.</span><span style="color: #555555;"> Many of us have felt the working of the Holy Spirit who is the real protagonist and guide of the Synod. For all of us, the word “family” has a new resonance, so much so that the word itself already evokes the richness of the family’s vocation and the significance of the labours of the Synod.</span><sup><span style="color: #555555;">8</span></sup><span style="color: #555555;"></span></span></div><div class="MsoNormal" style="line-height: 9.6pt; margin-bottom: 4.8pt;"><span style="font-family: Times, Times New Roman, serif; font-size: x-small;"><span style="color: #555555;">In effect, for the Church </span><i><span style="color: #555555;">to conclude </span></i><span style="color: #555555;">the Synod means </span><i><span style="color: #555555;">to return</span></i><span style="color: #555555;"> to our true “journeying together” in bringing to every part of the world, to every diocese, to every community and every situation, the light of the Gospel, the embrace of the Church and the support of God’s mercy!</span></span></div><div style="border: none; padding: 0cm 0cm 1.0pt 0cm;"><div class="MsoNormal" style="border: none; line-height: 9.6pt; margin-bottom: 4.8pt; padding: 0cm;"><span style="color: #555555; font-size: x-small;"><span style="font-family: Times, Times New Roman, serif;">Thank you!</span><span style="font-family: Helvetica, sans-serif;"></span></span></div></div><div class="MsoNormal" style="line-height: 9.6pt; margin-bottom: 4.8pt;"><span>NOTES</span></div><div class="MsoNormal" style="line-height: 9.6pt; margin-bottom: 4.8pt;"><span style="font-size: x-small;"><sup><span>1</span></sup><span> Cf. Letter of His Holiness Pope Francis to the Grand Chancellor of the Pontifical Catholic University of Argentina on the Centenary of its Faculty of Theology, 3 March 2015.</span></span></div><div class="MsoNormal"><br /></div>
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<h3>20:30</h3>
<div class="item feed-6314b051 feed-lovedasif" id="item-373f7ecf">
<p class="itemheader">
<span class="itemtitle"><a href="http://lovedasif.com/2015/10/26/daunting/">Daunting</a></span>
<span class="itemfrom">[<a href="http://lovedasif.com">Loved As If</a>]</span>
</p>
<div class="itemdescription">
<p>I’ve been asked how, after all I’ve suffered, I not only believe in God but love Him more because I’ve suffered. My response to therapists was always, ‘God didn’t hurt me. People did.’ Certainly, there have been occasions when, like Job, I’ve demanded answers. God always answers. And not with dismissive self-righteousness, but by making me more and more human, by showing me that those who hurt me are also human though I’d like an us/them dichotomy.</p>
<p>Would that I could say my us/them perspective no longer exists. Would that I could more clearly see me in them. Them mostly consists of those who hurt me when I was a child. And though I pray for them and hope those who are dead sought and accepted forgiveness before they died, I’m so grateful they are no longer in my life: I’ve escaped the lions’ den and have no desire to go near it again.</p>
<p>Except there’s my writing assignment this week. I’m asked to write from each character’s perspective. And what I need to write is a conflict with the minister from my perspective and from his. Many writers struggle to give their characters flaws. I’m struggling to give the minister humanity. Somehow, I must step into his shoes and see how it’s human to try to thwart and control others. It’s a daunting proposition.</p>
<p>Still, in the midst of this monumental exercise I see an opportunity to forgive a bit more. If the minister was a severely broken human, he was like me and I am like him. If he was a monster then I have the ability to be a monster too. So for the moment, I must put aside my high-pitched objections that insist, ‘I’m not like that!’ For the moment, I must acknowledge that, at the very least, I could be like that. For the moment, I must imagine how I might be if I pushed away the grace of God. Without His grace, I’d be an angry, vengeful, spite-filled, controlling child who demands that life go my way. No matter how uncomfortably, those shoes fit my feet. God saves me from being that person many times each day.</p>
<p>Please pray for me as I complete this assignment. I’ll post the results here.</p>
<p>The post <a href="http://lovedasif.com/2015/10/26/daunting/" rel="nofollow">Daunting</a> appeared first on <a href="http://lovedasif.com" rel="nofollow">Loved As If</a>.</p>
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<h3>18:52</h3>
<div class="item feed-0151ce3b feed-cnsvaticannews" id="item-4b07cf9c">
<p class="itemheader">
<span class="itemtitle"><a href="http://www.catholicnews.com/services/englishnews/2015/bishops-from-around-the-world-plead-for-climate-change-action.cfm">Bishops from around the world plead for climate change action</a></span>
<span class="itemfrom">[<a href="http://www.catholicnews.com">CNS Vatican News</a>]</span>
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<div class="time">
<h3>16:49</h3>
<div class="item feed-89f6c6b6 feed-domdonaldsblog" id="item-180eda15">
<p class="itemheader">
<span class="itemtitle"><a href="http://nunraw.blogspot.com/2015/10/ambrose-2-psalm-118151.html">Ambrose 2. Psalm 118:151. Mark 10:46-52.BLIND beggar .</a></span>
<span class="itemfrom">[<a href="http://nunraw.blogspot.com/">Dom Donald's Blog</a>]</span>
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<p><span style="background-color: white;"><span style="color: blue;"><b>COMMENT: </b></span></span><br /><b><span style="background-color: white;">Mark 10:46-52. Blind beggar ....</span><span style="background-color: white;"><br /></span></b><br /><div style="text-align: center;"><b><b style="background-color: transparent;"><span style="color: red; font-size: 20.0pt;">Thomas Merton</span></b></b></div><br /><div align="center" class="Style" style="text-align: center;"><b><span style="color: red; font-size: 20.0pt;">Psalms Are Our Prayer</span></b></div><div align="center" class="Style" style="text-align: center;"><span style="color: red;"><br /></span></div><div class="Style" style="text-align: justify;"><span style="color: red;"><span style="color: #c00000; font-size: 14.0pt;">Above all, Psalm </span><span style="color: #c00000; font-size: 14.0pt;">1I8, </span><span style="color: #c00000; font-size: 14.0pt;">the longest of them all, is a litany of praises extolling the peace that is found in the will of God. This Psalm, which might at first seem dull and "juridical" -since it praises the Torah from beginning to end-turns out, on long acquaintance, to be one of the most contemplative of them all. St. Ambrose, indeed, commented on it in terms appropriate to the </span><i><span style="font-size: 14.0pt;">Canticle of Canticles. </span></i><span style="color: #c00000; font-size: 14.0pt;">It is a song of the soul that rejoices in perfect self-surrender to God. </span></span></div><div class="Style" style="text-align: justify;"><span style="color: red;"><br /></span></div><div class="Style" style="text-align: justify;"><span style="color: red;"><span style="color: #c00000; font-size: 14.0pt;">Pointing out that in this </span><span style="color: #c00000; font-size: 14.0pt;">Psalm </span><span style="color: #c00000; font-size: 14.0pt;">1I8, </span><span style="color: #c00000; font-size: 14.0pt;">as well as in the various sapiential books, moral and mystical meanings are mingled together, St. Ambrose describes how the </span></span></div><div class="Style"><span style="color: red;"><span style="color: #c00000; font-size: 14.0pt;">Church welcomes the coming of Christ </span><b><span style="color: #c00000; font-size: 14.0pt;">In </span></b><span style="color: #c00000; font-size: 14.0pt;">this Psalm:- </span></span></div><div class="Style"><span style="color: red;"><br /></span></div><div class="Style" style="margin-left: 42.55pt; text-align: justify;"><span style="color: red; font-size: 14.0pt;">Holy Church, who in the beginning of the world was espoused to God in paradise, who was prefigured in the deluge, announced by the Law, called by the prophets, has long awaited the redemption of men and the beauty of the Gospel. She now runs, impatient of delay, to kiss the Spouse, exclaiming: "Let Him kiss me with the kiss of His mouth." </span></div><div align="right" class="Style" style="text-align: right;"><span style="color: red;"><i><span style="color: #c00000; font-size: 14.0pt;">In Psalmum </span></i><span style="color: #c00000; font-size: 14.0pt;">CXVlII. </span><span style="color: #c00000; font-size: 14.0pt;">MPL </span><span style="color: #c00000; font-size: 14.0pt;">15 :1.201. </span></span></div><div class="Style" style="text-align: justify;"><span style="color: red;"><br /></span></div><div class="Style" style="text-align: justify;"><span style="color: red; font-size: 14.0pt;">Chanting the numerous verses of this long hymn to the will of God, we learn to recognize, in God's will for us, the fulfilment of the Mystery of Christ in our own lives, and we hasten to co-operate with the action of the Holy Spirit, who, in all that He does, strives to unite the sons of the Church more closely in the unity of the Mystical Christ. </span></div><div class="Style"><span style="color: red;"><span style="color: #c00000; font-size: 14.0pt;">When we are fully and whole-heartedly united with the will of God and striving to bear one another's burdens and build the mystical City of God on this earth, we find our peace-filled hearts spontaneously overflowing with that praise of God which is the joy of the poor whom He has deigned to call to the riches of divine sonship. </span><i><span style="font-size: 14.0pt;">Rectos decet colladatio! </span></i><span style="color: #c00000; font-size: 14.0pt;">(Praise is fitting in those who are sincere with God.) </span></span></div><div class="Style"><br /></div><h2 class="date-header" style="background-color: white; color: #222222; font-family: Arial, Tahoma, Helvetica, FreeSans, sans-serif; font-size: 11px; margin: 0px;"><span style="background-color: transparent; letter-spacing: inherit;">Sunday, 25 October 2015</span></h2><div class="date-posts" style="background-color: white; color: #222222; font-family: Arial, Tahoma, Helvetica, FreeSans, sans-serif; font-size: 12px; line-height: 22.4px;"><div class="post-outer"><div class="post hentry" style="margin: 0px 0px 25px;"><a href="https://www.blogger.com/null" name="4513159380695355108"></a><br /><h3 class="post-title entry-title" style="font-size: 22px; font-weight: normal; line-height: normal; margin: 0.75em 0px 0px;"><a href="http://nunraw.blogspot.co.uk/2015/10/25102015-ambrose-ps-118151.html" style="color: #888888; text-decoration: none;">25/10/2015 Ambrose Ps. 118:151</a></h3><div class="post-header" style="font-size: 10.8px; line-height: 1.6; margin: 0px 0px 1.5em;"><div class="post-header-line-1"></div></div><div class="post-body entry-content" id="post-body-4513159380695355108" style="font-size: 13.2px; line-height: 1.4; width: 1190px;"><div class="separator" style="clear: both; text-align: center;"><a href="http://3.bp.blogspot.com/-5NURtBTWJBY/ViypQA0wwuI/AAAAAAAAZMw/DsqTqpdTBhk/s1600/NASB_Psalm_119-151.jpg" style="clear: left; color: #888888; float: left; margin-bottom: 1em; margin-right: 1em; text-decoration: none;"><img border="0" height="145" src="http://3.bp.blogspot.com/-5NURtBTWJBY/ViypQA0wwuI/AAAAAAAAZMw/DsqTqpdTBhk/s320/NASB_Psalm_119-151.jpg" width="320" /></a></div><br /><h2 class="date-header" style="font-size: 11px; line-height: normal; margin: 0px;"><span style="background-color: transparent; letter-spacing: inherit;">Sunday, 27 October 2013</span></h2><div class="date-posts"><div class="post-outer"><div class="post hentry" style="margin: 0px 0px 25px;"><a href="https://www.blogger.com/null" name="3321282607116049648" style="color: #888888; text-decoration: none;"></a><br /><h3 class="post-title entry-title" style="font-size: 22px; font-weight: normal; line-height: normal; margin: 0.75em 0px 0px;">Psalm 118 by Saint Ambrose</h3><div class="post-header" style="font-size: 10.8px; line-height: 1.6; margin: 0px 0px 1.5em;"><div class="post-header-line-1"></div></div><div class="post-body entry-content" id="post-body-3321282607116049648" style="font-size: 14.52px; line-height: 1.4; width: 1190px;"><span style="color: blue; font-size: 13.2px;"><span style="font-size: small;">Monastic Office of Vigils. </span></span><br /><div class="separator" style="clear: both; font-size: 13.2px; text-align: center;"><span style="font-size: small;"><a href="http://4.bp.blogspot.com/-p-HAkHJVHj4/UmztO8QTdnI/AAAAAAAASsU/5LJwvEdAUng/s1600/2003-08-22+13.45.56.jpg" style="clear: right; color: #888888; float: right; margin-bottom: 1em; margin-left: 1em; text-decoration: none;"><span style="color: #222222; font-size: 22px; line-height: normal;">__________________________________________</span></a></span></div><div><div class="MsoNormal" style="text-align: justify;">St. Ambrose Ps. 118</div><div class="MsoNormal" style="text-align: justify;">....... He penetrates the soul, then, and illuminates it as with the brightness of eternal light. But although his virtue is poured out among all and into all and over all, since he was born of the Virgin for the sake of all, both good and bad, just as he commands his sun to rise over good and bad, nevertheless he warms only those who come near to him. For just as people shut out the sun's brightness when they close the windows of their houses and choose to live in darkness, so those who turn their backs on the Sun of Righteousness cannot see its splendor. They walk in darkness, and it is plain to everyone that they them­selves are the cause of their blindness. Open your windows, then, so that your whole house shines with the brightness of the true Sun; open your eyes so that you can see the Sun of Righteousness rising for you.</div></div></div></div></div></div></div></div></div></div>
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<div class="time">
<h3>16:43</h3>
<div class="item feed-0151ce3b feed-cnsvaticannews" id="item-05e34b5c">
<p class="itemheader">
<span class="itemtitle"><a href="http://www.catholicnews.com/services/englishnews/2015/cardinal-korec-dies-pope-describes-him-as-fearless-witness-of-gospel.cfm">Cardinal Korec dies; pope describes him as 'fearless witness' of Gospel</a></span>
<span class="itemfrom">[<a href="http://www.catholicnews.com">CNS Vatican News</a>]</span>
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<div class="time">
<h3>16:30</h3>
<div class="item feed-bbbcc30a feed-voiceofthefamily" id="item-54358957">
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<span class="itemtitle"><a href="http://voiceofthefamily.com/john-smeaton-on-the-synod-on-the-familys-final-report/">John Smeaton on the Synod on the Family’s final report</a></span>
<span class="itemfrom">[<a href="http://voiceofthefamily.com">Voice of the Family</a>]</span>
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<p>John Smeaton, co-founder of Voice of the Family, was interviewed this morning on BBC Radio 4’s <em>Today</em> programme, about Voice of the Family’s deep concerns about the <a href="http://voiceofthefamily.com/pope-must-address-synod-created-crisis-of-trust-within-church/" target="_blank">final report of the Ordinary Synod on the Family</a> which has just concluded in Rome.</p>
<p>His interview can be listened to above or on Voice of the Family’s new <a href="https://youtu.be/ZEqRWt1g4l4" target="_blank">YouTube channel</a>.</p>
<p>Here are the concerns which Mr Smeaton raised about a number of issues in the Synod’s final report, including on the question of whether or not divorced and “remarried” Catholics could receive Holy Communion:</p>
<p><strong>Catholic teaching on marriage and the Holy Eucharist and its reception</strong></p>
<ol>
<li>Catholics believe, because Jesus Christ Himself taught, that marriage is indissoluble and, Jesus taught, if someone divorces or puts away their spouse and marries another, he or she commits adultery – which is considered a mortal sin, the kind of serious sin by which one cuts oneself off from God’s love. (Matthew, 19)</li>
</ol>
<ol start="2">
<li>Catholics believe, because Jesus Christ Himself taught, that in going to Holy Communion we receive the body of Jesus Christ, God Himself: we receive life and the promise of eternal life. (John, 6:54)</li>
</ol>
<ol start="3">
<li>Finally, Catholics believe the teaching of St Paul that if a person eats and drinks the body and blood of Jesus Christ unworthily, we don’t receive life or grace, we eat and drink judgement to ourselves “not discerning the body of the Lord”. (Corinthians: 1,11.29)</li>
</ol>
<p><strong>Mercy</strong></p>
<ol start="4">
<li>Catholics believe that the whole of the teaching of Jesus Christ is about mercy including the demands of the Gospel: God’s commandments which Jesus announced or confirmed. Catholics believe that Christ’s message is not just for a select few. We believe that everyone receives from Christ the grace to live in the way God wants us to live.</li>
</ol>
<ol start="5">
<li>Catholic teaching is not that following Christ is easy. Christ taught that we have to carry our cross and He promises that He will give us the help we need to carry that cross.</li>
</ol>
<ol start="6">
<li>I know lots of ordinary Catholics both in my family life and through my work. I know women and men who’ve been deserted by their spouse for another person and either left alone with children or left alone without their children. If that deserted spouse were then to see their wife or husband with a new partner, receiving the Body of Christ in Communion, that sends the message to everyone, including the children, that marriage is not indissoluble after all. This is destructive of the truth about marriage. It’s also damaging psychologically and spiritually, not least for the children.</li>
</ol>
<ol start="7">
<li>Jesus Christ told the woman found in sin, who was perhaps caught up very deeply in a way of life which appeared to be impossible to escape: Go and sin no more.</li>
</ol>
<p><strong>The Pope</strong></p>
<ol start="8">
<li>I believe, as all Catholics believe, that the Pope is Peter, the rock Christ chose on which to build His Church. The Pope serves the unchangeable truth of Christ’s teaching. The Pope is not the master but the servant of the truth. The difficulty for Catholics with this particular document from the Synod of Bishops is that it doesn’t properly reflect Catholic teaching: It’s ambiguous and confusing.</li>
</ol>
<p><strong>Other aspects of the final report</strong></p>
<ol start="9">
<li>The Church teaches that certain actions are wrong in themselves – or “intrinsically evil” as the Catechism of the Catholic Church puts it: such things as contraception or in vitro fertilisation. This is not made unambiguously clear in the Synod document. This shows a lack of mercy because it denies Catholics the truth about right and wrong. It denies Catholics the knowledge they need to exercise true freedom, freedom from sin.</li>
</ol>
<p><strong>Text agreed by the Synod on Communion for the divorced and civilly remarried</strong></p>
<ol start="10">
<li>Paragraphs 84 – 86 are not clear and the way is left open to bishops opposed to Catholic teaching in this area to give the green light to sacrilegious communion. The paragraphs refer to “exclusion” practised in liturgy and of priests accompanying interested parties on a path of discernment according to the teaching of the church and the orientations of the bishop. Catholic teaching, however, is that the truly merciful opening to Holy Communion with all mortal sins, not just sins against marriage, is repentance and a firm purpose of amendment. Confession does not provide Catholics with a license to sin: it provides grace to repent and amend one’s life.</li>
</ol>
<p><strong>Why is a pro-life leader engaging in work on the Family Synod?</strong></p>
<ol start="11">
<li>Many pro-life campaigners are Catholics, many are not Catholics. Whether or not we’re Catholics evidence indicates that two things most protect unborn children: those are laws against abortion and the institution of marriage. Goverment data show that unborn children are 4 to 5 times less likely to be killed by abortion if they are conceived within marriage. Catholic teaching, the teaching of Jesus Christ, upholds the indissolubility of marriage. We must defend our Catholic faith against all ambiguous or misleading representations in order to defend the human and Divine institution which most protects unborn children.</li>
</ol>
<p> </p>
<p>The post <a href="http://voiceofthefamily.com/john-smeaton-on-the-synod-on-the-familys-final-report/" rel="nofollow">John Smeaton on the Synod on the Family’s final report</a> appeared first on <a href="http://voiceofthefamily.com" rel="nofollow">Voice of the Family</a>.</p>
</div>
</div>
</div>
<div class="time">
<h3>16:17</h3>
<div class="item feed-0151ce3b feed-cnsvaticannews" id="item-1d111537">
<p class="itemheader">
<span class="itemtitle"><a href="http://www.catholicnews.com/services/englishnews/2015/pope-says-time-to-end-centuries-of-prejudice-against-gypsies.cfm">Time is now to end centuries of prejudice against Gypsies, pope says</a></span>
<span class="itemfrom">[<a href="http://www.catholicnews.com">CNS Vatican News</a>]</span>
</p>
</div>
</div>
<div class="time">
<h3>16:07</h3>
<div class="item feed-0151ce3b feed-cnsvaticannews" id="item-e14edfd3">
<p class="itemheader">
<span class="itemtitle"><a href="http://www.catholicnews.com/services/englishnews/2015/pope-urges-peace-in-iraq-prays-christians-not-forced-to-flee.cfm">Pope urges peace in Iraq; prays Christians no longer be forced to flee</a></span>
<span class="itemfrom">[<a href="http://www.catholicnews.com">CNS Vatican News</a>]</span>
</p>
</div>
</div>
<div class="time">
<h3>15:29</h3>
<div class="item feed-0151ce3b feed-cnsvaticannews" id="item-b19029ca">
<p class="itemheader">
<span class="itemtitle"><a href="http://www.catholicnews.com/services/englishnews/2015/pope-visits-ailing-cardinal-at-roman-hospital.cfm">Pope visits ailing cardinal at Roman hospital</a></span>
<span class="itemfrom">[<a href="http://www.catholicnews.com">CNS Vatican News</a>]</span>
</p>
</div>
</div>
<div class="time">
<h3>15:07</h3>
<div class="item feed-8651b928 feed-steepleandstate" id="item-4f7b66c3">
<p class="itemheader">
<span class="itemtitle"><a href="http://steepleandstate.com/2015/10/26/feast-of-our-lady-of-palestine/">Feast of Our Lady of Palestine</a></span>
<span class="itemfrom">[<a href="http://steepleandstate.com">Steeple and State</a>]</span>
</p>
<div class="itemdescription">
<p style="text-align: justify;">The Latin Patriarch of Jerusalem celebrated the Feast of Our Lady of Palestine today with a celebratory Mass and lunch. Luigi Barlassina, the then-Patriarch, declared the 25th of October to be The Feast of Our Lady of Palestine, and the Holy See happily approved it in 1933. 25 kilometers west of Jerusalem in Deir Rafat, Barlassina built a  convent, school, and orphanage clustered around a church in Our Lady’s honour. The orphanage no longer exists, but the Shrine of Our Lady Queen of Palestine and the Holy Land remains, and includes a pilgrim house for visitors.</p>
<p style="text-align: justify;"><a href="http://steepleandstate.com/wp-content/uploads/2015/10/deir-rafat-our-lady-of-palestine.jpg"><img alt="deir rafat our lady of palestine" class="size-full wp-image-302 aligncenter" height="470" src="http://steepleandstate.com/wp-content/uploads/2015/10/deir-rafat-our-lady-of-palestine.jpg" width="700" /></a></p>
<p style="text-align: justify;"><span id="more-300"></span>Barlasinna had the church decorated with 208 translations of the first lines of the “Hail Mary.”</p>
<div class="wp-caption aligncenter" id="attachment_301" style="width: 710px;"><a href="http://steepleandstate.com/wp-content/uploads/2015/10/notre-dame-de-palestine-shrine-ceiling.jpg"><img alt="OLYMPUS DIGITAL CAMERA" class="wp-image-301 size-full" height="525" src="http://steepleandstate.com/wp-content/uploads/2015/10/notre-dame-de-palestine-shrine-ceiling.jpg" width="700" /></a><p class="wp-caption-text">Wikipedia</p></div>
<p style="text-align: justify;">I found this beautiful prayer on a <a href="http://catholicism.org/prayer-to-our-lady-of-palestine.html" target="_blank">Catholic website</a>. That blogger found the prayer in an Arabic-Latin missal from 1945, before Israel and the political–rather than geographical–Palestine became embroiled in their current bloody conflict. It is more apropos than ever today as the entire Middle East has descended in chaos and suffering under the onslaught of militant Islam.</p>
<blockquote>
<p style="text-align: justify;">O Mary Immaculate, gracious Queen of Heaven and of Earth, behold us prostrate before thy exalted throne. Full of confidence in thy goodness and in thy boundless power, we beseech thee to turn a pitying glance upon Palestine, which, more than any other country, belongs to thee, since thou hast graced it with thy birth, thy virtues and thy sorrows, and from there hast given the Redeemer to the world.</p>
<p style="text-align: justify;">Remember that there especially thou wast constituted our tender Mother, the dispenser of graces. Watch, therefore, with special protection over thy native country, dispel from it the shades of error, for it was there that the Son of Eternal Justice shone. Bring about the speedy fulfillment of the promise, which issued from the lips of thy Divine Son, that there should be one fold and one Shepherd.</p>
<p style="text-align: justify;">Obtain for us all that we may serve the Lord in sanctity and justice during all the days of our life, so that, by the merits of Jesus and with thy motherly aid, we may pass at last from this earthly Jerusalem to the splendors of the heavenly one. Amen.</p>
</blockquote>
<p><a href="http://steepleandstate.com/wp-content/uploads/2015/10/our-lady-of-palestine.jpg"><img alt="our lady of palestine" class="size-full wp-image-303 aligncenter" height="640" src="http://steepleandstate.com/wp-content/uploads/2015/10/our-lady-of-palestine.jpg" width="441" /></a></p>
<p>You can see more pictures from the celebration, including shots of the interior of the church, <a href="http://fr.lpj.org/2015/10/26/le-diocese-fete-sa-sainte-patronne-notre-dame-de-palestine/" target="_blank">here</a>. More detailed information on the interior of the church and the picture of Our Lady overlooking Haifa and Jerusalem can be found <a href="http://www.lpj.org/newsite2006/news/2006/08/deir-rafat-eng.pdf" target="_blank">here</a>.</p>
</div>
</div>
</div>
<div class="time">
<h3>15:03</h3>
<div class="item feed-0151ce3b feed-cnsvaticannews" id="item-80d950a6">
<p class="itemheader">
<span class="itemtitle"><a href="http://www.catholicnews.com/services/englishnews/2015/synod-members-disagree-on-reports-opening-to-communion-for-remarried.cfm">Synod members disagree on report's opening to Communion for remarried</a></span>
<span class="itemfrom">[<a href="http://www.catholicnews.com">CNS Vatican News</a>]</span>
</p>
</div>
</div>
<div class="time">
<h3>14:50</h3>
<div class="item feed-4639a853 feed-mathiasvongersdorff" id="item-83be456a">
<p class="itemheader">
<span class="itemtitle"><a href="http://mathias-von-gersdorff.blogspot.com/2015/10/synode-bischofe-mussen-familie-vor.html">Synode: Bischöfe müssen Familie vor sexueller Revolution schützen</a></span>
<span class="itemfrom">[<a href="http://mathias-von-gersdorff.blogspot.com/">Mathias von Gersdorff</a>]</span>
</p>
<div class="itemdescription">
<p>Liest man die blasse „Erklärung der Teilnehmer der Deutschen Bischofskonferenz“ bekommt man den Eindruck, dass diese noch nicht wirklich verstanden haben, was für ein gewaltiges Programm zur Verteidigung der Familie die Synode den Bischofskonferenzen auferlegt hat.
Der Schlussbericht der Synode zählt detailliert die vielen Angriffe auf die Familie von heute auf. Es gilt, die Familie vor
</div>
</div>
</div>
<div class="time">
<h3>14:39</h3>
<div class="item feed-73cea880 feed-thelepantoinstitute" id="item-bb6890be">
<p class="itemheader">
<span class="itemtitle"><a href="http://www.lepantoinstitute.org/faith-and-life/the-synod-and-the-gates-of-hell/">The Synod and the Gates of Hell</a></span>
<span class="itemfrom">[<a href="http://www.lepantoinstitute.org">The Lepanto Institute</a>]</span>
</p>
<div class="itemdescription">
<p><a href="http://www.lepantoinstitute.org/wp-content/uploads/2015/10/Gates-of-Hell-01.jpg"><img alt="Gates of Hell 01" class=" size-full wp-image-1680 aligncenter" height="484" src="http://www.lepantoinstitute.org/wp-content/uploads/2015/10/Gates-of-Hell-01.jpg" width="864" /></a>Throughout the month of October, a flood of anxiety, anger, confusion, and even despair has washed over faithful Catholics. Reports from Rome regarding the Synod have been a virtual roller-coaster.  First came reports that the Synod could vote to <a href="http://www.cruxnow.com/church/2015/09/15/list-of-participants-augurs-another-rollicking-synod-on-the-family/">give Communion to divorced and re-married Catholics</a>, but then rumors arose that the <a href="http://www.churchmilitant.com/news/article/communion-for-divorced-and-remarried-abandoned">Kasper proposal was being abandoned</a>. There has been a great deal of <a href="https://www.lifesitenews.com/news/video-romanian-doctor-at-synod-says-leninist-minority-are-hijacking-it-with">discussion on homosexuality at the Synod.</a> Pope Francis announced a new <a href="http://www.churchmilitant.com/news/article/pope-creates-new-dicastery-for-the-family">dicastery for the family</a>, and the pope also called for the <a href="http://abcnews.go.com/Health/wireStory/pope-calls-church-decentralized-34540931">decentralization of the Church</a>.</p>
<p>In the meantime, the Catholic faithful are seeing echoes of <a href="https://www.ewtn.com/library/MARY/AKITA.HTM">Our Lady’s prophecy at Akita</a> about “cardinals opposing cardinals, bishops against bishops,” due in part to the underhanded attempts by <a href="http://www.ignatius.com/Products/RVS-E/the-rigging-of-a-vatican-synod.aspx">some prelates to rig the Synod</a>. In the midst of it all, the most common phrase repeated by faithful Catholics is Our Lord’s promise that “<a href="http://biblehub.com/drb/matthew/16.htm">The gates of Hell shall not prevail against [the Church]</a>.”</p>
<p><a href="http://www.lepantoinstitute.org/wp-content/uploads/2015/10/Gates-of-Hell-02.jpg"><img alt="Gates of Hell 02" class=" size-full wp-image-1681 alignright" height="247" src="http://www.lepantoinstitute.org/wp-content/uploads/2015/10/Gates-of-Hell-02.jpg" width="403" /></a>Matthew 16:18 is a most appropriate verse to contemplate at this present time of confusion, as it seems to apply on so many levels. Jesus said in this verse, “And I say to thee: That thou art Peter; and upon this rock I will build my church, and the gates of hell shall not prevail against it.”  The common understanding that the gates of Hell shall not prevail against the Church is that the Church will not teach error or be destroyed.  But could there possibly be another, equally valid interpretation?  It seems more appropriate to refer to the founding of Christ’s Church on a rock to mean that the Church is permanent and without error.  So, perhaps the part referring to the gates of Hell could have another meaning.</p>
<p>Let’s examine this verse in three parts</p>
<ol>
<li>I say to thee: That Thou art Peter (rock)</li>
<li>upon this rock I will build my Church</li>
<li>the gates of Hell shall not prevail against it</li>
</ol>
<p>The first part of Our Lord’s statement is the renaming of Simon to Peter. Our Lord called Peter a rock, as in an unchangeable object; a foundation. Just as God carved the 10 Commandments into stone, indicating that these laws were permanent and unchanging, when Our Blessed Lord called Simon a “rock” (Petrus), He is likewise indicating that the formal teaching given by Peter is permanent and unchanging.</p>
<p><a href="http://www.lepantoinstitute.org/wp-content/uploads/2015/10/Gates-of-Hell-03.jpg"><img alt="Gates of Hell 03" class=" wp-image-1682 alignright" height="204" src="http://www.lepantoinstitute.org/wp-content/uploads/2015/10/Gates-of-Hell-03.jpg" width="348" /></a>The second part of this statement is the foundation of the Church on the inerrant permanence of Peter’s teaching authority. When Our Lord founded His Church on the rock called Peter, He was referring back to His parable about two different houses, one built on a rock foundation, and another built on a foundation of sand. In that parable, Our Lord said:</p>
<p style="padding-left: 30px;">“Everyone who listens to these words of mine and acts on them will be like a wise man who built his house on rock. The rain fell, the floods came, and the winds blew and buffeted the house. But it did not collapse; it had been set solidly on rock.” (Matthew 7:24-25)</p>
<p>It is through this parable, combined with Our Lord founding His Church on the rock called Peter, that Our Lord is declaring that the Church will never fall.  In short, Peter is a rock whose formal teaching will never be in error.  The Church is built upon this rock, and so no matter how bad things are in the world, the house will not fall.</p>
<p>The third part of Matthew 16:18, however, is most curious. Our Lord said, “the gates of Hell shall not prevail against it.”  The Greek word for “gates” here is <em>pulai, </em>which some of the Church Fathers have taken to mean authority or power.  So, in a sense, “the gates of Hell” refers to the power or authority of the demonic kingdom in its pursuit to destroy the Church.  Understood in this way, it makes sense to say that “the gates of Hell shall not prevail against the Church,” as meaning, “the powers of Hell will not prevail.”  And while we should understand this passage in this manner, suppose there is a literal meaning here for us as well.  On the face of it, Our Lord’s statement implies a defensive position, as in, “the powers of Hell will not prevail against the Church.”  But taken literally, the statement is not one of defense but offense, and for one simple reason … gates are not offensive weapons.</p>
<p><a href="http://www.lepantoinstitute.org/wp-content/uploads/2015/10/Gates-of-Hell-04.jpg"><img alt="Gates of Hell 04" class=" wp-image-1683 alignright" height="200" src="http://www.lepantoinstitute.org/wp-content/uploads/2015/10/Gates-of-Hell-04.jpg" width="310" /></a>Let’s examine two stories from the Old Testament to see if we can catch a glimpse of what Our Lord meant. The first is from the book of Judges:</p>
<p style="padding-left: 30px;">Once Samson went to Gaza, where he saw a prostitute and visited her.</p>
<p style="padding-left: 30px;">The people of Gaza were told, “Samson has come here,” and they surrounded him with an ambush at the city gate all night long. And all the night they waited, saying, “At morning light we will kill him.” Samson lay there until midnight. Then he rose at midnight, seized the doors of the city gate and the two gateposts, and tore them loose, bar and all. He hoisted them on his shoulders and carried them to the top of the ridge opposite Hebron. (Judges 16:1-3)</p>
<p>In the Old Testament, Samson is what is referred to as a “type.” A type is a person, place or an event in the Old Testament that foreshadows a person, place or an event in the New Testament. Samson is a type for both our Blessed Lord and the Church. In this very brief, and seemingly non sequitur anecdote, Samson sleeps at the gates of the enemy, where he is about to be ambushed, and then rips the city gates from their mounts and carries them up a hill. Samson carrying the gates to the top of the hill is an obvious prefigurement of Our Lord carrying His cross up the hill to Calvary, but as a type of the Church, it is interesting that what Samson carries are the gates of an enemy city. Not only was the plot to murder Samson spoiled, but the city <em>gate</em> literally did not <em>prevail</em> against Samson’s strength.</p>
<p>Let’s consider also Joshua’s victory over the city of Jericho. Jericho, in the Old Testament, is well known for its wickedness. It was so wicked, in fact, that upon conquering Jericho, Joshua not only had every human inhabitant slaughtered, but also all of the animals, sparing no one save for the prostitute and her family who helped Joshua’s spies. Furthermore, after razing the entire city, Joshua cursed it saying, “May the Lord’s curse light on the man that restores the city of Jericho and builds it up again. The foundations will cost him his first-born, and the gates of it his youngest son.” In essence, Jericho can be seen as a type for Hell.</p>
<p><a href="http://www.lepantoinstitute.org/wp-content/uploads/2015/10/Gates-of-Hell-05.jpg"><img alt="Gates of Hell 05" class=" wp-image-1684 alignright" height="299" src="http://www.lepantoinstitute.org/wp-content/uploads/2015/10/Gates-of-Hell-05.jpg" width="379" /></a>In the beginning of the story of Joshua’s conquest of Jericho, we see that, “Already Jericho was bolted and barred against the approach of Israel, so that there was no entering or leaving it.” (Joshua 6:1) The walls of Jericho were highly regarded as impenetrable, and as the scripture indicated, the gates were tightly sealed. Deuteronomy 9:1 suggests that Jericho was “fortified to the heavens.” But Jericho, a city filled with iniquity, fell not by arms, but by faith. Hebrews 11:30 says, “By faith the walls of Jericho fell after being encircled for seven days.”</p>
<p>The walls of Jericho fell because Joshua did as God commanded … through prayer, obedience, and the marching of the Ark of the Covenant around the city, “all at once the walls fell down flat.” (Joshua 6:20). The walls of Jericho could not prevail against Israel. More specifically, the walls fell to the prayers and trumpet blasts of the priests, and the parading around of the Ark. In terms of the New Testament, such a battle would be led by the prayers of priests and bishops who parade around the Ark of the New Covenant, the Blessed Virgin Mary. In short, the statement of Our Lord, “The gates of Hell shall not prevail against [the Church]” is a statement of offense, not defense. And as Our Lady is the Ark of the New Covenant, we are reminded of Her words at Fatima, “In the end, my Immaculate Heart will triumph.”</p>
<p>When the Church assaults the strongholds of Hell, Hell has no defense. The gates will be pulled from their hinges and carried off. The walls will collapse. As God said to the serpent in the Garden of Eden, “I will establish a feud between thee and the woman, between thy offspring and hers; she is to crush thy head, while thou dost lie in wait for her heel.” (Genesis 3:15). In short, Hell has no power against the Church and can only await the day She crushes its head. Our Lord’s promise that the “gates of Hell shall not prevail against [the Church],” is not a statement of endurance and fortitude against the assaults of the devil, but a jubilant rallying cry to follow Our Lady in storming the gates of the enemy in conquest!</p>
<p>So, put aside your fear, your anger, your confusion, and your anxieties, pick up your weapon … the Holy Rosary … and rush headlong into battle against the gates of Hell with the words of Juda Maccabeus in mind:</p>
<p style="padding-left: 30px;">“<strong>victory in war does not depend upon the size of the army, but on strength that comes from Heaven</strong>. With great presumption and lawlessness they come against us to destroy us and our wives and children and to despoil us; but we are fighting for our lives and our laws. <strong>He will crush them before us; so do not fear them</strong>.”</p>
<p>Our Lady of Victory, Pray for us!</p>
<p> </p>
<p>The post <a href="http://www.lepantoinstitute.org/faith-and-life/the-synod-and-the-gates-of-hell/" rel="nofollow">The Synod and the Gates of Hell</a> appeared first on <a href="http://www.lepantoinstitute.org" rel="nofollow">The Lepanto Institute</a>.</p>
</div>
</div>
</div>
<div class="time">
<h3>14:25</h3>
<div class="item feed-0151ce3b feed-cnsvaticannews" id="item-b7e5d6a7">
<p class="itemheader">
<span class="itemtitle"><a href="http://www.catholicnews.com/services/englishnews/2015/synod-calls-for-greater-promotion-of-womens-role-in-church.cfm">Synod calls for greater promotion of women's role in church</a></span>
<span class="itemfrom">[<a href="http://www.catholicnews.com">CNS Vatican News</a>]</span>
</p>
</div>
</div>
<div class="time">
<h3>14:09</h3>
<div class="item feed-0151ce3b feed-cnsvaticannews" id="item-40238b75">
<p class="itemheader">
<span class="itemtitle"><a href="http://www.catholicnews.com/services/englishnews/2015/synod-report-highlights-pastoral-care-of-societys-marginalized.cfm">Synod report highlights pastoral care of society's marginalized</a></span>
<span class="itemfrom">[<a href="http://www.catholicnews.com">CNS Vatican News</a>]</span>
</p>
</div>
</div>
<div class="time">
<h3>13:00</h3>
<div class="item feed-96cbd98a feed-thejosias" id="item-10605939">
<p class="itemheader">
<span class="itemtitle"><a href="http://thejosias.com/2015/10/26/the-corruption-of-the-papal-court-and-the-roots-of-modern-liberalism/">The Corruption of the Papal Court and the Roots of Modern Liberalism</a></span>
<span class="itemfrom">[<a href="http://thejosias.com">The Josias</a>]</span>
</p>
<div class="itemdescription">
<h3 style="text-align: justify;">by Ludwig von Pastor</h3>
<hr />
<p style="text-align: justify;"><em>Ludwig von Pastor’s</em> History of the Popes from the Close of the Middle Ages<em> is a great gem of recent Catholic scholarship.  Spanning forty volumes and five centuries, Pastor’s history traces the Papacy from the Babylonian Captivity at Avignon, through the Conciliarist crises of the mid 15th century, the Reformation, the Counter-Reformation, and beyond, up to the outbreak of the French Revolution.  For his work, Pastor was given free use of the Vatican Secret Archives, and was commended by both Leo XIII and Pius XI.</em></p>
<p style="text-align: justify;"><em>The excerpt below is taken from the <a href="http://www.lulu.com/shop/ludwig-von-pastor/history-of-the-popes-vol-i-the-great-schism/hardcover/product-22403464.html" target="_blank">first volume</a> of the series, which discusses the Avignon Popes and the Great Schism.  Our readers will find it interesting for the light it throws on the relationship between the Franciscan Order of Friars Minor, the corruption of the Papal Court at Avignon, and the emergence of a school of political and religious thought identical in essence to the liberalism which still plagues the Church today.</em></p>
<hr />
<h4 style="text-align: left;"><strong>Financial Difficulties at Avignon</strong></h4>
<p style="text-align: justify;">The financial difficulties from which the Popes had suffered in the thirteenth century became much more serious after they had taken up their abode on French soil. On the one hand, the income they had drawn from Italy failed; and on the other, the tributary powers became much more irregular in the fulfillment of their obligations, because they feared that the greater part of the subsidies they paid would fall into the hands of France.</p>
<p style="text-align: justify;">The Papal financiers adopted most questionable means of covering deficits. From the time of John XXII. especially, the hurtful system of Annates, Reservations, and Expectancies, came into play, and a multitude of abuses were its consequence. Alvaro Pelayo, the most devoted, perhaps even over-zealous, defender of the Papal power in the fourteenth century, justly considers the employment of this system, liable to excite the cupidity of the clergy, as one of the wounds which then afflicted the Church. His testimony is all the more worthy of consideration, because, as an official of many years’ standing in the Court, he describes the state of things at Avignon from his own most intimate knowledge. In his celebrated book, <em>On the Lamentation of the Church</em>, he says : “Whenever I entered the chambers of the ecclesiastics of the Papal Court, I found brokers and clergy, engaged in weighing and reckoning the money which lay in heaps before them.”</p>
<p style="text-align: justify;">This system of taxation and its consequent abuses soon aroused passionate resentment. Dante, “consumed with zeal for the House of God,” expressed, in burning words, his deep indignation against the cupidity and nepotism of the Popes, always, however, carefully distinguishing between Pope and Papacy, person and office.</p>
<h4 style="text-align: justify;"><strong>Conflict between the Empire and the Church</strong></h4>
<p style="text-align: justify;">It was not long, however, before an opposition arose which made no such distinctions, and attacked not only the abuses which had crept in, but the Ecclesiastical authority Itself. The Avignon system of finance, which contributed more than has been generally supposed to the undermining of the Papal authority, greatly facilitated the attacks of this party.</p>
<p style="text-align: justify;">From what has been said it will be clearly seen that the long-continued sojourn of the Popes in France, occasioned as it was by the confusion of Italian affairs, was an important turning-point in the history of the Papacy and of the Church. The course of development which had been going on for many centuries, was thereby almost abruptly interrupted, and a completely new state of things substituted for it. No one who has any idea of the nature and the necessity of historical continuity, can fail to perceive the danger of this transference of the centre of ecclesiastical unity to southern France. The Papal power and the general interests of the Church, which at that time required quiet progress and in many ways thorough reform, must inevitably in the long run be severely shaken.</p>
<p style="text-align: justify;">To make matters worse, the conflict between the Empire and the Church now broke out with unexpected violence. The most prominent antagonists of the Papacy, both ecclesiastical and political, gathered around Louis of Bavaria, offering him their assistance against John XXII. At the head of the ecclesiastical opposition appeared the popular and influential order of the Friars Minor [the Franciscans], who at this very moment were at daggers drawn with the Pope.</p>
<h4 style="text-align: justify;"><strong>The Friars Minor and John XXII.</strong></h4>
<p style="text-align: justify;">The special occasion of this quarrel was a difference between them and him, regarding the meaning of evangelical poverty; and the great popularity of the Order made their hostility all the more formidable. The Minorites, who were irritated to the utmost against the Pope, succeeded in gaining great influence over Louis of Bavaria, an influence which is clearly traceable in the appeal published by him in 1324, at Sachenhausen, near Frankfort.</p>
<p style="text-align: justify;">In this remarkable document, amongst the many serious charges brought against “John XXII., who calls himself Pope,” is that of heresy, and it is asserted that he exalts himself against the evangelical doctrines of perfect poverty, and thus against Christ, the Blessed Virgin, and the company of the Apostles, who all approved it by their lives. After a passionate dogmatic exposition of the poverty of Christ and a shower of reproaches, comes the appeal to the Council, to a future legitimate Pope, to Holy Mother Church, to the Apostolic See, and to everyone in general to whom an appeal could be made.</p>
<p style="text-align: justify;">This document, in which political and religious questions were mingled together, was sedulously disseminated in Germany and Italy. It must have greatly embittered the whole contest. A religious conflict was now added to the political one. Louis, a simple soldier, was unable to measure its consequences and powerless to control its progress. It grew more and more passionate and violent. The Minorites no longer confined themselves to the province of theology, in which the conflict between them and the Pope had at first arisen, but also took part in the political question. Led on by their theological antagonism, they proceeded to build up a political system resting on theories which threatened to disturb all existing ideas of law, and to shake the position of the Papacy to its verv foundations.</p>
<h4 style="text-align: justify;"><strong>Subversive Doctrines of Occam, Marsiglio, and Jean de Jandun</strong></h4>
<p style="text-align: justify;">The special importance of the action of the Minorites consists in the assertion and maintenance of these principles, which indeed did not at once come prominently forward, for the writings of the Englishman, William Occam, in which they are chiefly propounded, collectively date from a period subsequent to the Diet of Rhense. There can, however, be no doubt that the views which Occam afterwards expressed in his principal work, the <em>Dialogus</em>, had already at an earlier period exercised great influence.</p>
<p style="text-align: justify;">According to the theory of Occam, who was deeply imbued with the political ideas of the ancients, the Emperor has a right to depose the Pope should he fall into heresy. Both General Councils and Popes may err, Holy Scripture and the beliefs held by the Church at all times and in all places, can alone be taken as the unalterable rule of Faith and Morals. The Primacy and Hierarchical Institutions in general are not necessary or essential to the subsistence of the Church; and the forms of the ecclesiastical, as of the political, constitution ought to vary with the varying needs of the time.</p>
<p style="text-align: justify;">With the Minorites two other men soon came to the front, who may be considered as the spokesmen of the definite political opposition to the Papacy. It was probably in the summer of the year 1326 that the Professors of the University of Paris, Marsiglio of Padua and Jean de Jandun, made their appearance at the Royal Court of Nuremberg. The “Defender of Peace” (<em>Defensor Pacis</em>), the celebrated joint work of these two most important literary antagonists of the Popes of their day, is of so remarkable a character that we must not omit to give a further account of its subversive propositions. This work, which is full of violent invectives against John XXII., “the great dragon and the old serpent,” asserts the unconditional sovereignty of the people. The legislative power which is exercised through their elected representatives, belongs to them, also the appointment of the executive through their delegates. The ruler is merely the instrument of the legislature. He is subject to the law, from which no individual is exempt. If the ruler exceeds his authority, the people are justified in depriving him of his power, and deposing him. The jurisdiction of the civil power extends even to the determination of the number of men to be employed in every trade or profession. Individual liberty has no more place in Marsiglio’s state than it had in Sparta.</p>
<p style="text-align: justify;">Still more radical, if possible, are the views regarding the doctrine and government of the Church put forth in this work. The sole foundation of faith and of the Church is Holy Scripture, which does not derive its authority from, her, but, on the contrary, confers on her that which she possesses. The only true interpretation of Scripture is not that of the Church, but that of the most intelligent people, so that the University of Paris may very well be superior to the Court of Rome. Questions concerning faith are to be decided, not by the Pope, but by a General Council.</p>
<p style="text-align: justify;">This General Council is supreme over the whole Church, and is to be summoned by the State. It is to be composed not only of the clergy, but also of laymen elected by the people. As regards their office, all priests are equal; according to Divine right, no one of them is higher than another. The whole question of Church government is one of expediency, not of the faith necessary to salvation. The Primacy of the Pope is not founded on Scripture, nor on Divine right. His authority therefore can only, according to Marsiglio, be derived from a General Council and from the legislature of the State; and for the election of a Pope the authority of the Council requires confirmation from the State.</p>
<p style="text-align: justify;">The office of the Pope is, with the College appointed for him by the Council or by the State, to signify to the State authority the necessity of summoning a Council, to preside at the Council, to draw up its decisions, to impart them to the different Churches, and to provide for their execution. The Pope represents the executive power, while the legislative power in its widest extent appertains to the Council. But a far higher and more influential position belongs to the Emperor in Marsiglio’s Church; the convocation and direction of the Council is his affair; he can punish priests and bishops, and even the Pope.</p>
<p style="text-align: justify;">Ecclesiastics are subject to the temporal tribunals for transgressions of the law, the Pope himself is not exempt from penal justice, far less can he be permitted to judge his ecclesiastics, for this is the concern of the State. The property of the Church enjoys no immunity from taxation; the number of ecclesiastics in a country is to be limited by the pleasure of the State; the patronage of all benefices belongs to the State, and may be exercised either by Princes, or by the majority of the members of the parish to which an ecclesiastic is to be appointed. The parish has not only the right of election and appointment, but also the control of the official duties of the priest, and the ultimate power of dismissal. Exclusion from the Christian community, in so far as temporal and worldly interests are connected with it, requires its consent.</p>
<p style="text-align: justify;">Like Calvin in later days, Marsiglio regards all the judicial and legislative power of the Church as inherent in the people, and delegated by them to the clergy. The community and the State are everything; the Church is put completely in the back-ground ; she has no legislature, no judicial power, and no property.</p>
<p style="text-align: justify;">The goods of the Church belong to the individuals who have devoted them to ecclesiastical uses, and then to the State. The State is to decide regarding sale and purchase, and to consider whether these goods are sufficient to provide for the needs of the clergy and of the poor. The State has also power, should it be necessary for the public good, to deprive the Church of her superfluities and limit her to what is necessary, and the State has the right to effect this secularization, notwithstanding the opposition of the Priests.</p>
<p style="text-align: justify;">But never, Marsiglio teaches, is power over temporal goods to be conceded to the Roman Bishop, because experience has shown that he uses it in a manner dangerous to the public peace Like Valla and Macchiavelli, in later times, Marsiglio assumes the air of an Italian patriot, when he attributes all the troubles of Italy to the Popes. This is a palpable sophistry, for that reproach was in no way applicable to Marsiglio’s days. Italy was then under the sway of her most distinguished monarch, King Robert of Anjou, whom the Popes had protected to the best of their power, and Louis of Bavaria’s expedition to Rome was certainly neither their wish nor their work. On the contrary, at a later period, Pope John XXII. issued a Bull with the object of separating Italy from Germany, and thereby destroying the influence of the ” Ultramontanes,” or non-Italians in Italy.</p>
<p style="text-align: justify;">In face of these outrageous attacks and this blank denial of the Divine institution of the Primacy and the Hierarchy, there were never wanting brave champions of the Apostolic See and of the doctrine of the Church. Most of them, unfortunately, were led by excess of zeal to formulate absurd and preposterous propositions. Agostino Trionfo, an Italian, and Alvaro Pelayo, a Spaniard, have, in this matter, gained a melancholy renown. As one extreme leads to another, in their opposition to the Caesaro-papacy of Marsiglio, they exalted the Pope into a kind of demigod, with absolute authority over the whole world. Evidently, exaggerations of this kind were not calculated to counteract the attacks of political skepticism in regard to the authority of the Holy See.</p>
<h4 style="text-align: justify;"><strong>Envenomed Struggle between Church and State</strong></h4>
<p style="text-align: justify;">The theory put forward in the <em>Defensor Pacis</em>, regarding the omnipotence of the State and the consequent annihilation of all individual and ecclesiastical liberty, far surpassed all preceding attacks on the position and constitution of the Church in audacity, novelty, and acrimony. Practically this doctrine, which was copied from the ancients, meant the overthrow of all existing institutions and the separation of Church and State. Many passages of the work go far beyond the subsequent utterances of Wyclif and Huss, or even those of Luther and Calvin, whose forerunner Marsiglio may be considered. The great French Revolution was a partial realization of his schemes, and, in these days, a powerful party is working for the accomplishment of the rest. Huss has been styled “the Precursor” of the Revolution, but the author of the <em>Defensor Pacis</em> might yet more justly claim the title.</p>
<p style="text-align: justify;">Louis of Bavaria accepted the dedication of the book which brought these doctrines before the world and promulgated political principles of so questionable a character, but a still greater triumph was in store for Marsiglio. In union with the anti-papal Minorites and the Italian Ghibellines, he succeeded in inducing Louis to go to Rome and to engage in the Revolutionary proceedings of the year 1328. The collation of the Imperial Crown by the Roman people, their deposition of the Pope and election of an anti-Pope in the person of the Minorite, Pietro da Corvara, were the practical results of the teaching of the <em>Defensor Pacis</em>.</p>
<p style="text-align: justify;">Some of the Emperors of the House of Hohenstaufen had been men of stronger characters than Louis was, yet none had ever gone to such extremes. He appealed to doctrines whose application to ecclesiastical matters was equivalent to revolution, and whose re-action on the sphere of politics after their triumph over the Church would have been rapid and incalculable. For a century and a half the Church had been free from schism; by his action he let loose this terrible evil upon her. His culpable rashness gave a revolutionary and democratic turn to the struggle between the Empire and the Papacy. He repudiated all the canonical decisions regarding the Supremacy of the Pope which the Emperors of the House of Hapsburg had accepted, degraded the Empire to a mere Investiture from the Capitol, and despoiled the Crown of Charles the Great, in the eyes of all who believed in the ancient imperial hierarchy, of the last ray of its majesty. It is strange that under Louis the Roman Empire should actually have been thus desecrated and degraded, so soon after Dante’s idealization had crowned it with a halo of glory.</p>
<p style="text-align: justify;">It is impossible in the present retrospect to describe all the vicissitudes of Church and State during the struggle which was so disastrous to both. Envenomed by the dependence of the Popes on France, the exasperation on both sides was intense. The ecclesiastical power was implacable, lost to all sense of moderation, dignity, or charity. The secular power, cowardly but defiant, shrank from no extreme, sought the aid of the lowest demagogues, and by its vacillations frustrated each favourable chance that arose. The long and obstinate warfare, so little honourable to either party, could have no result save the equal humiliation of both and the complete ruin of social order in Church and State. John XXII., restless and active to the last, died at a great age on the 4th December, 1334.</p><br /> <a href="http://feeds.wordpress.com/1.0/gocomments/thejosiasdotcom.wordpress.com/1116/" rel="nofollow"><img alt="" border="0" src="http://feeds.wordpress.com/1.0/comments/thejosiasdotcom.wordpress.com/1116/" /></a> <img alt="" border="0" height="1" src="http://pixel.wp.com/b.gif?host=thejosias.com&blog=78071900&post=1116&subd=thejosiasdotcom&ref=&feed=1" width="1" />
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<h3>12:30</h3>
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<span class="itemtitle"><a href="http://www.marcpuck.com/2015/10/from-martyrology-for-26th-october.html">From the Martyrology, for the 26th October...</a></span>
<span class="itemfrom">[<a href="http://www.marcpuck.com/">marcpuck</a>]</span>
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<div dir="ltr" style="text-align: left;"><span style="font-size: large;">Séptimo Kaléndas Novémbris Luna quarta decima Anno 2015 Domini</span><br /><span style="font-size: large;"><br /></span><span style="font-size: large;">Romæ sancti Evarísti, Papæ et Mártyris, qui Dei Ecclésiam, sub Hadriáno Imperatóre, suo sánguine purpurávit.</span><br /><span style="font-size: large;"><br /></span><span style="font-size: large;">In Africa sanctórum Mártyrum Rogatiáni Presbýteri, et Felicíssimi, qui, in persecutióne Valeriáni et Galliéni, illústri martýrio coronáti sunt; de quibus étiam scribit sanctus Cypriánus in epístola ad Confessóres.</span><br /><span style="font-size: large;"><br /></span><span style="font-size: large;">Nicomedíæ sanctórum Mártyrum Luciáni, Flórii et Sociórum.</span><br /><span style="font-size: large;"><br /></span><span style="font-size: large;">Narbóne, in Gállia, sancti Rústici, Epíscopi et Confessóris; qui cláruit tempóribus Valentiniáni et Leónis Imperatórum.</span><br /><span style="font-size: large;"><br /></span><span style="font-size: large;">Apud Salérnum sancti Gaudiósi Epíscopi.</span><br /><span style="font-size: large;"><br /></span><span style="font-size: large;">Pápiæ sancti Fulci Epíscopi.</span><br /><span style="font-size: large;"><br /></span><span style="font-size: large;">Item sancti Quadragésimi Subdiáconi, qui et mortuum resuscitávit.</span><br /><span style="font-size: large;"><br /></span><span style="font-size: large;">V. Et álibi aliórum plurimórum sanctórum Mártyrum et Confessórum, atque sanctárum Vírginum. </span><span style="font-size: large;">R. Deo grátias.</span><br /><span style="font-size: large;"><br /></span><span style="font-size: large;"><i>The Divine Office is <a href="http://divinumofficium.com/cgi-bin/horas/officium.pl">online</a>.</i></span></div><div class="blogger-post-footer">Pardonne, ô Seigneur, si nous avons murmuré en voyant la désolation de ton temple; pardonne à notre raison ébranlée! L’homme n’est lui-même qu’un édifice tombé, qu’un débris du péché et de la mort; son amour tiède, sa foi chancelante, sa charité bornée, ses sentiments incomplets, ses pensées insuffisantes, son cœur brisé, tout chez lui n’est que ruines.</div>
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<h3>11:12</h3>
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<span class="itemtitle"><a href="http://thesensiblebond.blogspot.com/2015/10/warring-metaphors.html">Warring metaphors</a></span>
<span class="itemfrom">[<a href="http://thesensiblebond.blogspot.com/">The Sensible Bond</a>]</span>
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<div class="separator" style="clear: both; text-align: center;"><a href="http://1.bp.blogspot.com/-cqXm37Er8Og/Vi4JRI_SHHI/AAAAAAAANmU/3PS2uC07ygc/s1600/Bullet.gif" style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em;"><img border="0" src="http://1.bp.blogspot.com/-cqXm37Er8Og/Vi4JRI_SHHI/AAAAAAAANmU/3PS2uC07ygc/s320/Bullet.gif" /></a></div>Okay, so I was a bit strident yesterday. A close friend told me this morning we've dodged a bullet with the Relatio Finalis, and he gave several contextual reasons why this is how we should see it, including: <br /><br />* Pope Francis's final speech was a sign of his fury against the opponents. He's mad because he's been blocked.<br /><br />* The new Council of the Synod will be a brake on his using the Relatio Finalis to launch a change in Eucharistic discipline. <br /><br />In addition, the Synod has polarized conservatives and liberals and is turning conservatives into traditionalists.<br /><br />All of this is reasonable, and certainly has a more rational tone than I did yesterday. That said, have we dodged a bullet, or are we looking simple at unexploded ordnance? Or is it one of those delayed detonation missiles that are physically as destructive as regular missiles but add the element of psychological terror? <div class="separator" style="clear: both; text-align: center;"><a href="http://2.bp.blogspot.com/-LSG-ln-xEFg/Vi4JKQ1UPBI/AAAAAAAANmM/nnQwz_F_Ttw/s1600/unexploded-bomb-570.jpg" style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em;"><img border="0" src="http://2.bp.blogspot.com/-LSG-ln-xEFg/Vi4JKQ1UPBI/AAAAAAAANmM/nnQwz_F_Ttw/s320/unexploded-bomb-570.jpg" /></a></div><br />Meanwhile, <a href="https://twitter.com/CatholicVoices/status/658563315401011205?lang=en-gb">Vin Nichols</a> has confirmed his reading of the Relatio Finalis. I knew we could rely on Vin to clarify how the liberals are likely to use this document ...<br />
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<h3>09:33</h3>
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<span class="itemtitle"><a href="http://marymagdalen.blogspot.com/2015/10/i-admire-cardinal-pell.html">I admire Cardinal Pell</a></span>
<span class="itemfrom">[<a href="http://marymagdalen.blogspot.com/">Fr Ray Blake's Blog</a>]</span>
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<p><br />I admire Cardinal Pell. During the Synod he acted with great courage. For many of us he acts as a sign that people like him still have a place in the Church, Here, he gives an orthodox reading of the Synod's final document's more contentious passages, of course not everyone will understand them as Pell does, and probably they are not meant to be read in this light.<br /><br />Rome can be pretty vindictive place, especially nowadays. I suspect that grubbing around in the vaults of Vatican banking, he has discovered enough to ensure that his back is well protected.<br />All of my parishioners are pretty unique and I had a long telephone call from one yesterday who had been following Synod, she read the documents in Italian, and came up with the opposite reading of Cardinal Pell. Her concern was whether she could in conscience remain in the Church, she seemed to have Archbishop's Cupich's understanding of conscience. <a href="http://thesensiblebond.blogspot.co.uk/2015/10/i-occasionally-mention-mrs-ches-on-this.html">Like this writer</a> she too was fed up with nagging and felt it was all aimed at her.<br /><br />Considering that he had stuffed the Synod with members who would hate all that Pell stood for, this will be the understanding Pope Francis will eventually take. It is precisely because of the Pope's own packing of the Synod with his liberal nominees that I think the Synod was a victory for Catholics and a defeat for Liberalism, especially as Catholics, bishops especially, by instinct want to be in the Pope's party.<br /><br />Practically all of those delegates elected by Episcopal Conferences seemed to hold a more or less Catholic position, whilst many of the Papal nominees did not. Having followed the Synod reasonably closely, I am beginning to have an increased respect for world's bishops, many might be badly formed but I am an old 'traddie', I believe the sacraments have an effect, which can be resisted, but once a man is ordained bishop, he tends to act as one.<br /><br />For the good of the Church, I have two hopes for the next few months, first that the Pope looks to the unity of the Church, which has been seriously damaged recently, and secondly, that he finds an alternative to his negative carping and condemnatory style - anyone want to start a petition?<br /><br /><img alt="Pope Francis delivers his speech during a special audience he held for members of Catholic medical associations" height="249" src="http://i.telegraph.co.uk/multimedia/archive/03107/francis_3107968b.jpg" width="400" /><br /><br />
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<h3>08:35</h3>
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<span class="itemtitle"><a href="http://ozconservative.blogspot.com/2015/10/beauty-empowerment.html">Beauty & empowerment</a></span>
<span class="itemfrom">[<a href="http://ozconservative.blogspot.com/">Oz Conservative</a>]</span>
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<p>Amy Molloy is 31 and is about to be married. In her youth she dressed in a sexually provocative way: <br /><blockquote>In the past I have followed a 'less is more' rule when it comes to dressing. Like most teenage girls I went out in as little as my parents would allow and, for a while during my early twenties, my favourite clubbing outfit was a lace leotard with nothing underneath it.</blockquote><br />But now she is trying to justify to herself dressing a bit more conservatively. She has told the <i>Daily Mail</i> a somewhat unlikely <a href="http://www.dailymail.co.uk/femail/article-3282319/Amy-Molloy-explains-THANKED-man-slut-shamed-her.html">story</a> about how she was at a farmers market in North Sydney and was warned by a man that her revealing gym clothes were putting her in danger and that she should clear out. She thanked the man and left. <br /><br />One thing that stood out to me is that Amy Molloy sees only the options of dressing prudishly or sexually provocatively. She leaves out the option of dressing in a beautiful/sexually appealing way. And the question is why?<br /><br />One possible answer is that she belongs to a generation of women who have been encouraged to reject modesty. By modesty I mean a sense of reserve that aims for love, for family and for one man rather than an indiscriminate, public display of sexuality. Modesty stands in the way of the modern girl ethos which is not oriented to family commitments or even to a stable commitment to a man, but instead to autonomy, independence, career and self-actualisation (understood as the assertion of the solo ego in the world). It is these qualities which are thought to make a young woman empowered, and so young feminist women naturally assume that it is empowering to be immodest and to assert themselves in an overtly sexual way, i.e. sluttily. Young feminists associate the slutwalks with power. <br /><br />But is sluttiness empowering? Consider what Amy Molloy was doing just before the incident in North Sydney: <br /><blockquote>For the past 30 minutes, I had been talking loudly on the phone to a girlfriend about why a guy she'd met on Tinder hadn't stayed the night after having sex with her.</blockquote><br />Who is the empowered one in this exchange? The man who gets the easy one night stand or the woman who wonders why he doesn't hang around after? <br /><br />And there's another sense in which women are disempowered through immodesty. When women are dressed for beauty, they have the power to deeply impress and therefore positively influence men. This is a higher power because it is something that affects the inner spirit of men - it doesn't have to be dragged out of men through the force of law or the threat of punishment or through indoctrination. It is sincere and voluntary.<br /><br />There is a second reason why Anne Molloy might have disregarded the appeal of beauty as an option for women. Beauty is something that we all know and experience in our lives. Nonetheless, moderns find it difficult to acknowledge the reality of a good like beauty. Moderns are inclined to think in terms of an immediate physical reality with nothing embedded in it, which means that beauty doesn't register as a higher truth for them the way that it did in more traditional cultures. <br /><br />That's one reason why writers like Anne Molloy discuss the issue of feminine attire either in terms of gender politics or health and safety. These are considered "real" in a way that beauty isn't. Anne Molloy is about to marry; she clearly feels that she should tone down her public display of sexuality; but to justify this she turns to the idea that there is a personal health and safety benefit in doing so - hence the story of the man who warned her that the drug dealers at a North Sydney farmers market might rob or attack her because of her lycra gym pants. <br /><br />I find it interesting that postmoderns do like to experience beauty (the clothes shops in trendy Fitzroy are full of classic 50s dresses), but only allow themselves to do so "ironically". They want us to know that they don't really believe in the particular good whilst still wanting to enjoy it.
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<h3>06:51</h3>
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<span class="itemtitle"><a href="http://mathias-von-gersdorff.blogspot.com/2015/10/synode-bischofe-mussen-gegen.html">Synode: Bischöfe müssen gegen massenhafte unwürdige Kommunion vorgehen</a></span>
<span class="itemfrom">[<a href="http://mathias-von-gersdorff.blogspot.com/">Mathias von Gersdorff</a>]</span>
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<p>Die Teilnehmer der Deutschen Bischofskonferenz an der Familiensynode haben erklärt, dass sie den Schlussbericht der Synode ernst nehmen wollen: „Wir werden das, was in der Synode bedacht wurde, zu Hause vertiefen und nach Konkretionen suchen.“
Obwohl der Schlussbericht an und für sich eine Empfehlung der Synode an den Papst ist, gibt es durchaus Punkte, die schon jetzt konkrete Maßnahmen
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<h3>04:30</h3>
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<span class="itemtitle"><a href="http://easternchristianbooks.blogspot.com/2015/10/the-wisdom-of-desert-in-our-time.html">The Wisdom of the Desert in our Time</a></span>
<span class="itemfrom">[<a href="http://easternchristianbooks.blogspot.com/">Eastern Christian Books</a>]</span>
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<div class="MsoBodyText"></p><p>I was delighted recently to receive in the mail from St. Vladimir Seminary Press a new book that I said more than ten years ago needed to be written. In the early part of the last decade I was taking a graduate class on the Desert Fathers/Mothers, and trying to see connections between the "psychology" of such monastics as Evagrius and the world of the twenty-first century, especially in the aftermath of Freud. I was greatly attracted to the vision of "interiorized monasticism" that Paul Evdokimov touched upon in his lovely and lyrical (but not unproblematical) book <i><a href="http://www.amazon.com/gp/product/0881413976/ref=as_li_tl?ie=UTF8&camp=1789&creative=390957&creativeASIN=0881413976&linkCode=as2&tag=eastern-20&linkId=OLR6NHOZEQEFVIQ4" rel="nofollow">The Sacrament of Love</a>, </i>but found that vision underdeveloped and not adequately "translated" and thus made accessible to non-scholars today.<br /><br />Now, however, we happily have a very useful and edifying attempt to link the wisdom of desert monasticism to the world of our own day in a way that does not require all of us to flee to real deserts or try to climb atop a <i>stylus </i>somewhere. That book is <a href="http://www.amazon.com/gp/product/0881415227/ref=as_li_tl?ie=UTF8&camp=1789&creative=390957&creativeASIN=0881415227&linkCode=as2&tag=eastern-20&linkId=OLWJXYQRRBWELWFK" rel="nofollow"><i>A Layman in the Desert: Monastic Wisdom for a Life in the World</i></a> (SVS Press, 2015; 201pp.) by Daniel Opperwall, whom I asked for an interview. Here are his thoughts.<br /><a href="http://www.trinityorthodox.ca/sites/default/files/styles/faculty/public/faculty/Opperwall.jpg?itok=qiO5Mjnq" style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em;"><img border="0" height="200" src="http://www.trinityorthodox.ca/sites/default/files/styles/faculty/public/faculty/Opperwall.jpg?itok=qiO5Mjnq" width="133" /></a><span lang="EN-CA" style="font-size: 11.0pt; line-height: 120%;"><i><br /></i></span><span lang="EN-CA" style="font-size: 11.0pt; line-height: 120%;"><i>AD: Tell us about your background</i></span></div><div class="MsoBodyText"><br /></div><div class="MsoBodyText"><span lang="EN-CA" style="font-size: 11.0pt; line-height: 120%;">DO: I was born and raised in suburban Detroit. I was baptized Presbyterian as a baby, but my family stopped going to church at all when I was about six. I got a really excellent education that left me interested in philosophy and literature. As most teenagers interested in that kind of thing, I decided to be an atheist for a time. In my early twenties, though, as I kept on reading, atheism became more and more absurd to me, and Jesus Christ became more and more compelling. But a lot of the Christianity I knew still seemed off. Then I encountered Orthodoxy, and everything connected. So, I converted.</span></div><div class="MsoBodyText"><br /></div><div class="MsoBodyText"><i></i></p><p><font color="#000000"><i><a href="https://www.blogger.com/null" name="yui_3_16_0_1_1445132004414_2132"></a></i></font><font lang="EN-CA"><i>AD: <a href="https://www.blogger.com/null" name="yui_3_16_0_1_1445132004414_2176"></a>What led to the writing of this book, </i><a href="http://www.amazon.com/gp/product/0881415227/ref=as_li_tl?ie=UTF8&camp=1789&creative=390957&creativeASIN=0881415227&linkCode=as2&tag=eastern-20&linkId=KSCIV5EIOOV352TY" rel="nofollow">A Layman in the Desert: Monastic Wisdom for a Life in the World</a>,<i> in particular?</i></div><div class="MsoBodyText"><br /></div><div class="MsoBodyText"><span lang="EN-CA" style="font-size: 11.0pt; line-height: 120%;">DO: There is a big trend in the Orthodox Church of people getting interested in patristic literature and monastic spirituality. But people often struggle when they are reading this stuff--they worry that maybe it's impossible to seek salvation without becoming a monk or a nun. It seemed to me that the problem comes when we fail to assess the core teachings being shared in this kind of literature so as to appropriately translate them into our real lives. How do I seek detachment while owning a car? How do I seek chastity if I am married and thus have sex? We cannot just try to do what ancient monks did--our lives don't permit that. So, we have to seek the same holiness as they did, but through our own lives as we really live them (not, that is, in spite of those lives). I decided to look at John Cassian's <i>Conferences </i>to see how that might be possible. <i>Layman </i>is what came out.</span></div><div class="MsoBodyText"><br /></div><div class="MsoBodyText"><div class="separator" style="clear: both; text-align: center;"><a href="http://cs621630.vk.me/v621630323/173f6/VQClSL3-fSA.jpg" style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em;"><img border="0" height="200" src="http://cs621630.vk.me/v621630323/173f6/VQClSL3-fSA.jpg" width="164" /></a></div><i><a href="https://www.blogger.com/null" name="yui_3_16_0_1_1445132004414_2134"></a></i><span lang="EN-CA" style="font-size: 11.0pt; line-height: 120%;"><i>AD: <a href="https://www.blogger.com/null" name="yui_3_16_0_1_1445132004414_2133"></a>Some might be puzzled by the seeming paradox in your sub-title: </i>monastic<i>wisdom for a life in the </i>world<i>. Don’t we all assume that monks are supposed to be world-fleeing and world-denying? </i></span></div><div class="MsoBodyText"><br /></div><div class="MsoBodyText"><span lang="EN-CA" style="font-size: 11.0pt; line-height: 120%;">Well, for one thing, the notion that there is a great chasm between monastics and the rest of the world is far less true than we sometimes imagine, and it was, if anything, even less true in the ancient world. The ancient monks, even hermits, were constantly receiving news and visits--they were very engaged. So, one thing that became important in <i>Layman </i>was simply bringing forward what St John already says about worldly life--he knew a lot about it. </span><br /><span lang="EN-CA" style="font-size: 11.0pt; line-height: 120%;"><br /></span><span lang="EN-CA" style="font-size: 11.0pt; line-height: 120%;">But still, there is a difference here. The ancient hermits were trying to get away from the world as much as they could. Yet, they came to tremendous wisdom about God and human beings--wisdom that applies to everyone no matter what their situation. <i>Layman </i>is precisely about getting at that insight--that wisdom--and developing a theory of how to bring it back into our lives in the world. I hope that task seems a bit less paradoxical in light of the book, and I hope this is far from the last word we see on it.</span></div><div class="MsoBodyText"><br /></div><div class="MsoBodyText"><i></i></p><p><font color="#000000"><i><a href="https://www.blogger.com/null" name="yui_3_16_0_1_1445132004414_2136"></a></i></font><font lang="EN-CA"><i>AD: <a href="https://www.blogger.com/null" name="yui_3_16_0_1_1445132004414_2135"></a>Your Athonite interlocutor, quoted in your preface, notes that a “monastery” is simply a place where people help one another unto salvation—just as a family does together. But why do you think that many people either fail to realize that, or otherwise assume that a <a href="http://www.cbsnews.com/news/pope-canonizes-first-married-couple-in-modern-times/">family</a> is a “lesser” calling? </i></div><div class="MsoBodyText"><br /></div><div class="MsoBodyText"><span lang="EN-CA" style="font-size: 11.0pt; line-height: 120%;">I think it is a natural mistake to see monastics as special. There are far fewer of them then us, and nobody is born a monk or nun. We also tend to mistakenly equate Church-related things for the work of being Christian. So, since monastics spend far more time in church, we think of them as somehow more Christian. If we are only Christian in church, though, then there is no hope for anyone. And, honestly, the Church could do a much better job of disavowing people of these ideas. We have far too little material on married saints, for example--and what we have often involves couples living in celibacy so that they are basically just monastics again! The priest I met on <a href="http://easternchristianbooks.blogspot.com/2011/03/mount-athos.html">Mt Athos</a> knew far too much about real monastic life to fall into these traps, but for us lay people monks and nuns often remain mystical super-humans. We have to stop thinking like that.</span></div><div class="MsoBodyText"><br /></div><div class="MsoBodyText"><i><a href="https://www.blogger.com/null" name="yui_3_16_0_1_1445132004414_2138"></a></i><span lang="EN-CA" style="font-size: 11.0pt; line-height: 120%;"><i>AD: <a href="https://www.blogger.com/null" name="yui_3_16_0_1_1445132004414_2137"></a>You note that Orthodox today do not want for practical books on fasting, praying the Jesus prayer at work, moral isues, or generally leading a life in the world; but that of those many books, few focus on what the “essential spiritual character and purpose” of a lay life is. Tell us how you understand that character and purpose.</i></span></div><div class="MsoBodyText"><br /></div><div class="MsoBodyText"></p><p><font lang="EN-CA">The driving realization of <i>Layman </i>is that we, as lay people, have to be seeking our salvation <i>through </i>our lives in the world, not just in those moments of prayer or going to church. We have to be growing closer to Christ when mowing the lawn, cooking dinner, going to work, going to the bank. If we can't find ways to do that, then there really is no hope for us. Our purpose is nothing short of <i><a href="http://www.amazon.com/gp/product/0881413399/ref=as_li_tl?ie=UTF8&camp=1789&creative=390957&creativeASIN=0881413399&linkCode=as2&tag=eastern-20&linkId=GUKVPBJR5FZRXVFN" rel="nofollow">theosis</a> </i>in Christ--that is God's purpose for all people. But we are being asked to seek that in the world most of the time rather than through obviously religious things--that is the challenging character of our spirituality.</div><div class="MsoBodyText"><br /></div><div class="MsoBodyText"><i><a href="https://www.blogger.com/null" name="yui_3_16_0_1_1445132004414_2140"></a></i><span lang="EN-CA" style="font-size: 11.0pt; line-height: 120%;"><i>AD: <a href="https://www.blogger.com/null" name="yui_3_16_0_1_1445132004414_2139"></a>You also note that we do not want for books, especially recent translations, of wisdom from </i></span><i><a href="http://www.amazon.com/gp/product/0140447318/ref=as_li_tl?ie=UTF8&camp=1789&creative=390957&creativeASIN=0140447318&linkCode=as2&tag=eastern-20&linkId=BYVJRWUSP4JWBTZL" rel="nofollow">desert fathers</a></i><i> and mothers, but we do want for books translating that wisdom into an idiom for our own day. Why have we waited so long for a book such as yours? What has prevented others from undertaking such efforts as yours?</i></div><div class="MsoBodyText"><br /></div><div class="MsoBodyText"><span lang="EN-CA" style="font-size: 11.0pt; line-height: 120%;">When it comes to the English-speaking Church, I think our writers and scholars have just had other priorities so far. I don't blame them for that. It was not long ago that we had virtually no books in English about Orthodox theology, church history, liturgics. We got some of those, so then we started working on translations of our classic writings, and that work has borne fruit only in the last few years. Now that we have our feet on the ground with those more essential things, we can start getting into the nuanced conversations about the shape of Orthodox life in the modern West.</span></div><div class="MsoBodyText"><br /></div><div class="MsoBodyText"></p><p><font color="#000000"><a href="https://www.blogger.com/null" name="yui_3_16_0_1_1445132004414_2142"></a></font><font lang="EN-CA"><i>AD: <a href="https://www.blogger.com/null" name="yui_3_16_0_1_1445132004414_2141"></a>As you combed through the vast literature on desert wisdom, you came to focus in particular on </i><a href="http://www.amazon.com/gp/product/0809104849/ref=as_li_tl?ie=UTF8&camp=1789&creative=390957&creativeASIN=0809104849&linkCode=as2&tag=eastern-20&linkId=6GKAV6PM5BPM7L3W" rel="nofollow">John Cassian: The Conferences</a>.<i> Tell us, first, how you came to focus on him rather than other desert fathers and mothers.</i></div><div class="MsoBodyText"><br /></div><div class="MsoBodyText"><span lang="EN-CA" style="font-size: 11.0pt; line-height: 120%;">The </span><i><a href="http://www.amazon.com/gp/product/0809104849/ref=as_li_tl?ie=UTF8&camp=1789&creative=390957&creativeASIN=0809104849&linkCode=as2&tag=eastern-20&linkId=6GKAV6PM5BPM7L3W" rel="nofollow">Conferences</a> </i>maintain a beautiful balance between accessibility and depth. A collection like the <i><a href="http://www.amazon.com/gp/product/0879079592/ref=as_li_tl?ie=UTF8&camp=1789&creative=390957&creativeASIN=0879079592&linkCode=as2&tag=eastern-20&linkId=IQVXJAM2FPTY5NV2" rel="nofollow">The Sayings of the Desert Fathers</a>, </i>for instance, would be hard to write about since it is all short snippets without many sustained themes or discussions. Conversely, the <i>Philokalia </i>is utterly vast, and often almost esoteric. The <i>Conferences </i>falls right in between so that there is enough to dig into for a book like this, but it remains approachable for those without lots of theological training. It also appealed to me because it bridges the East/West divide that we too often set up in thinking about Orthodox history. The <i>Conferences </i>is part of the full Orthodox heritage--east and west.</div><div class="MsoBodyText"><br /></div><div class="MsoBodyText"><i></i></p><p><font color="#000000"><i><a href="https://www.blogger.com/null" name="yui_3_16_0_1_1445132004414_2156"></a></i></font><font lang="EN-CA"><i>AD: <a href="https://www.blogger.com/null" name="yui_3_16_0_1_1445132004414_2155"></a>Next, if you would, tell us a bit about the man and those <a href="https://www.blogger.com/null" name="yui_3_16_0_1_1445132004414_2154"></a>Conferences. </i></div><div class="MsoBodyText"><br /></div><div class="MsoBodyText"><span lang="EN-CA" style="font-size: 11.0pt; line-height: 120%;">St John is something of a mystery in a lot of ways. We can say just a few things with certainty. He spent a lot of time in several monasteries in Egypt, and travelled among the desert hermits there (whose teachings he records in the <i>Conferences</i>). At some point he went to Gaul (modern France) to set up several monasteries near Marseilles. That is around the time that he wrote the <i>Conferences</i>. We are not sure if he grew up speaking Latin or Greek, but he seems to have known both very well by the time he started writing (the <i>Conferences </i>are originally in Latin). St John can be a very beautiful, and remarkably honest writer. In the <i>Conferences</i>, he records accounts of what several desert hermits said to him and his friend Germanus as they went through the desert. He often records the questions that Germanus asks, and many of them can be challenging, critical, flippant, even slightly annoyed and funny. Sometimes St John will even express uncertainty about a teaching or situation--he does not try to make everything seem clear-cut. Because of all that, when reading the <i>Conferences </i>one really gets the feeling of sitting at the feet of the elders, talking back and forth with them. They feel like human beings, not impossible spiritual super-heroes. It's a beautiful way of recording all this ancient wisdom, and that is a big part of why the <i>Conferences </i>became some of the most influential texts in the development of Christian monasticism.<i></i></span></div><div class="MsoBodyText"><br /></div><div class="MsoBodyText"><i><a href="https://www.blogger.com/null" name="yui_3_16_0_1_1445132004414_2144"></a></i><span lang="EN-CA" style="font-size: 11.0pt; line-height: 120%;">AD: <a href="https://www.blogger.com/null" name="yui_3_16_0_1_1445132004414_2143"></a>Sum up what your hopes or goals for </span><a href="http://www.amazon.com/gp/product/0881415227/ref=as_li_tl?ie=UTF8&camp=1789&creative=390957&creativeASIN=0881415227&linkCode=as2&tag=eastern-20&linkId=KSCIV5EIOOV352TY" rel="nofollow">A Layman in the Desert: Monastic Wisdom for a Life in the World</a> <i>are, and who in particular should read it.</i></div><div class="MsoBodyText"><br /></div><div class="MsoBodyText"><span lang="EN-CA" style="font-size: 11.0pt; line-height: 120%;">My main hope is to start a conversation that lets us put lay spirituality into better focus. I'm not trying to transform the spiritual lives of lay people, or give them a different role in the Church, or anything like that; I want us to better understand the role that we lay people already play--the spiritual lives we are already living--and therefore try to strengthen them. So, to that end, I think basically any serious Orthodox lay person, and probably a good number of Catholics, would benefit from giving it a read. Other Christians might get a lot of food for thought as well, though the monastic tradition might seem a little more unusual to many Protestants and others.</span></div><div class="MsoBodyText"><br /></div><div class="MsoBodyText"></p><p><font color="#000000"><a href="https://www.blogger.com/null" name="yui_3_16_0_1_1445132004414_2146"></a></font><font lang="EN-CA"><i>AD: <a href="https://www.blogger.com/null" name="yui_3_16_0_1_1445132004414_2145"></a>Having finished </i><a href="http://www.amazon.com/gp/product/0881415227/ref=as_li_tl?ie=UTF8&camp=1789&creative=390957&creativeASIN=0881415227&linkCode=as2&tag=eastern-20&linkId=KSCIV5EIOOV352TY" rel="nofollow">A Layman in the Desert: Monastic Wisdom for a Life in the World</a>,<span lang="EN-CA" style="font-size: 11.0pt; line-height: 120%;"><i> what are you at work on now? Other books in the works, or other research?</i></span></div><div class="MsoBodyText"><br /></div><div class="MsoBodyText"><span lang="EN-CA" style="font-size: 11.0pt; line-height: 120%;">At the moment I have been thinking a lot about the Council of </span><a href="http://www.amazon.com/gp/product/1846316480/ref=as_li_tl?ie=UTF8&camp=1789&creative=390957&creativeASIN=1846316480&linkCode=as2&tag=eastern-20&linkId=WPQI6YPQ4A6NGVNI" rel="nofollow">Chalcedon</a>, in fact. I've just finished presenting at a conference on healing the Chalcedonian schism, and I will be teaching a course on the subject as well in January. So, that's a change of pace--back into heavy historical theology.<br /><br />I haven't settled on a next book, but I am thinking very seriously about writing one on the Rule of St Benedict that would be in a similar vein to <i>A Layman in the Desert</i>. I'd like to explore how the Rule can be conceptually translated to help inform life in a family home rather than a monastery. My spiritual father is a Benedictine monk (yes there are Orthodox Benedictine monks!), and St Benedict drew a lot from St John Cassian, so it would be a natural next step.</div>
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<h3>02:50</h3>
<div class="item feed-a1485e7b feed-unamsanctamcatholicam" id="item-e59718e3">
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<span class="itemtitle"><a href="http://unamsanctamcatholicam.blogspot.com/2015/10/synod-ii-wrap-up.html">Synod II Wrap Up</a></span>
<span class="itemfrom">[<a href="http://unamsanctamcatholicam.blogspot.com/">Unam Sanctam Catholicam</a>]</span>
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<div class="separator" style="clear: both; text-align: center;"><a href="http://1.bp.blogspot.com/-qWIE37uanNo/Vi2U6A_Zl8I/AAAAAAAAH74/J88vAUYklsM/s1600/synod.jpg" style="margin-left: 1em; margin-right: 1em;"><img border="0" height="214" src="http://1.bp.blogspot.com/-qWIE37uanNo/Vi2U6A_Zl8I/AAAAAAAAH74/J88vAUYklsM/s320/synod.jpg" width="320" /></a></div>The Synod on the Family is finally over.<br /><br />Good. Lord.<br /><div style="text-align: justify;"><br /></div><div style="text-align: justify;">Ugh...what a terrible month for the Church. I had to intentionally moderate my attention to this event because of how distressing it was. It will take some time to digest what really happened here and what it portents for the Church in the years to come, but here are some initial observations. I want to thank my friend Joseph for several of these insights.</div><br /><div style="text-align: justify;"><b>(1) </b>In all the discussion of the Pope and the Kasperites leading up to the Synod, I noticed a particular usage of the word "reality." There are many examples we could cite, but let us look at two statements from the relatio document of Circulus Anglicus C group at the Synod, moderated by Msgr, Eamon Martin, Archbishop of Armagh. For example:</div><div style="text-align: justify;"><br /></div><blockquote class="tr_bq" style="text-align: justify;">"We were equally insistent that we address this issue as pastors, seeking to understand the reality of people's lives rather than issues in some more abstract sense."</blockquote><div style="text-align: justify;"><br /></div><div style="text-align: justify;">Elsewhere, the same relatio makes this observation in regard to the Church's teaching on contraception:</div><div style="text-align: justify;"><br /></div><blockquote class="tr_bq" style="text-align: justify;">"On the question of responsible parenthood, the discussion focused on the need for a pastoral approach which both promotes the teaching of Humanae Vitae and deals with the reality of people’s lives, providing ongoing formation of conscience which looks to a harmony between Church doctrine and personal decision."</blockquote><div style="text-align: justify;"><br /></div><div style="text-align: justify;">We have only cited two passages from a single document, but examples of this concept of "reality" have been legion since the advance of the Kasperites began in February of 2014. According to this parlance, "reality" is something that is opposed to abstract doctrine. When we focus too exclusively on doctrine, we lose sight of "reality" and no longer comprehend the "reality" of people's lives. I do not deny that there can be an opposition between doctrine and charity, in the sense that a person can maintain the virtue of faith after the virtue of charity has been extinguished. But doctrine, strictly speaking, cannot be opposed to "reality." Doctrines (Latin: "teachings") correspond to reality. There is no way pure Christian doctrine can lead one away from reality. The beatific vision of God is an <i>intellectual</i> vision, the vivifying fulfillment of knowledge and all our other faculties. Our doctrine gives us our way of life which leads us to the ultimate reality. But the Kasperites hold that doctrine <i>qua</i> doctrine can actually be an obstacle to reality. Pope Francis has employed this false dichotomy, as well. When the annals of this sorry era are written, this should be noted as another aspect of the Kasperite heresy, along with their major thesis that one can receive Holy Communion in a state of mortal sin.<br /><br /><b>(2) </b>Speaking of the Kasperites, this Synod was not a complete victory for those who wished a restatement of doctrine. Some doctrines were restated, but the key ones that are in the Kasper proposal regarding penance, the Eucharist, and the sinfulness of adultery were not restated. This is obviously why some secular outlets are trumpeting this as a conservative "victory."<br /><br /></div><div style="text-align: justify;"><b style="font-weight: bold;">(3)</b> But if the Kasperite proposal was not affirmed, neither was it rejected. This despite several news articles published saying that it was. It also was not finally endorsed, and there was not language included asking the Pope to investigate the possibility. After a year of turmoil and divisiveness, it was like a big collective "nevermind." It was simply ignored in the final document. </div><div style="text-align: justify;"><br /></div><div style="text-align: justify;"><b style="font-weight: bold;">(4)</b> Or mostly ignored. In fact, the language of accompaniment and the distinctions of culpability that were included in the final document were language that the Kasperites wanted to move forward their proposal. If pastors must "accompany" adulterers on their "journey" towards "an authentic conjugal project" (Final Relatio, #71), then this pastoral accompaniment makes it much more difficult to speak unambiguously about the fundamental sinfulness of adultery and cohabitation. If grades of culpability are introduced, it will obviously fall to pastors to determine which grade a particular couple falls into - and it is not too much of a stretch to imagine lax pastors basically absolving everybody from all culpability in a marriage that has "failed."</div><div style="text-align: justify;"><br /></div><div style="text-align: justify;"><b style="font-weight: bold;">(5)</b> Speaking of "failed marriages", let us remember that marriage is a sacrament. Sacraments do not fail. Are there "failed" baptisms, "failed" ordinations, "failed" confirmations? One is either baptized or one is not. One is either confirmed or one is not. One was either ordained or one wasn't. Similarly, one is either married or one isn't. You cannot have a valid, sacramental marriage which has "failed" in the sense that the problems of one marriage can render it null and permit a person or persons to be subjectively convinced that they are now free to remarry. Sacraments do not fail. A marriage is a marriage. It is not an ideal that only the perfect arrive at. It is not "an authentic conjugal project." It is a sacrament - a sacrament which more or less grace may be available depending on the disposition of the spouses, but a sacrament nonetheless - and it is brought into being in its fullness and immediacy by the consent of the parties before the Church's minister. We must all be on guard against the subtle transformation of marriage from a fact to a mere ideal, and an excessive focus on its natural aspects versus its sacramental character.</div><div style="text-align: justify;"><br /></div><div style="text-align: justify;"><b style="font-weight: bold;">(6)</b> The Pope seemed disgusted with those who fought for doctrinal clarity and for practice to agree with doctrine. In his daily homilies, he continued to preach against the doctors of the law and those who would stifle mercy. In his final address, he spoke against "those who would 'indoctrinate' it in dead stones to be hurled at others... in order to sit in the chair of Moses and judge, sometimes with superiority and superficiality, difficult cases and wounded families" and insisted that some of the interventions were not well-intentioned.</div><br /><div style="text-align: justify;"><b>(7)</b> The Pope critiqued "a language which is archaic or simply incomprehensible". It is not clear what language he had in mind. Kasper had earlier critiqued the language of "perpetual adultery" as incomprehensible. This language, unfortunately, does not seem to have made it into the final document. I suspect that it is precisely clear language like this which is incomprehensible to the modern mind which the Pope had in mind with this critique. The real question is whether this clear, unambiguous language is actually incomprehensible to the pope himself.</div><div style="text-align: justify;"><br /></div><div style="text-align: justify;"><b style="font-weight: bold;">(8) </b>The Kasperite Thesis is based on the theory that two people can be sleeping with each other whenever they want to without any intention to stop and not be responsible for doing so. This is what is mean by invoking "limitations on culpability." The idea of the bishops who promote it is that people are oftentimes trapped in a situation where they do not wish to sleep with each other but find they have no choice--a kind of lack of consent. That's rather demeaning to the couple, isn't it? "Well, honey, we're not really married, and, as a Catholic in the State of Grace, I love God above all things, but I am slave to our circumstances, unable to make a free choice, and so I am going to sleep with you, not as a free agent engaging in a personal act, but as an animal coerced by the unfortunate situation we find ourselves in." Very romantic, huh? No. Actually, it's pretty much rape. It is the old liberal talking point that <a href="http://unamsanctamcatholicam.blogspot.com/2007/11/is-sin-inevitable.html" target="_blank">sin is inevitable</a>. </div><div style="text-align: justify;"><br /></div><div style="text-align: justify;"><b style="font-weight: bold;">(9)</b> The Pope may be moving towards permitting the question of absolution for those living in an adulterous second union to eventually be answered by episcopal conferences. He said: </div><div style="text-align: justify;"><br /></div><blockquote class="tr_bq" style="text-align: justify;">"[W]e have also seen that what seems normal for a bishop on one continent, is considered strange and almost scandalous for a bishop from another; what is considered a violation of a right in one society is an evident and inviolable rule in another; what for some is freedom of conscience is for others simply confusion" (<a href="http://press.vatican.va/content/salastampa/it/bollettino/pubblico/2015/10/24/0817/01826.html#en" target="_blank">Papal Homily</a>, 10/24/15)</blockquote><br /><div style="text-align: justify;">This may in part be a reference to the fact that the African Bishops (and others, such as the American Bishops, for the most part) rejected the Kasperite thesis vociferously. </div><div style="text-align: justify;"><br /></div><div style="text-align: justify;"><b style="font-weight: bold;">(10)</b> The response of the pope to resistance to the "path of mercy" and "openness to the Newness of the Gospel" that he saw among "jealous older brothers" seems to be to "decentralize" the Church. He seems to be calling for a solution similar to the Anglican or Orthodox manner of doing things where practice can vary tremendously from place to place. How that will help Catholic unity is beyond me.</div><div style="text-align: justify;"><br /></div><div><div style="text-align: justify;"><b>(11)</b> Though Synod I was a conservative "victory" and though Synod II did not incorporate the worst of the Kasperite heresy in its final document, we should not in any sense these Synods as successes. This 2014-2015 Synod on the Family was probably the most disastrous thing that has happened to the Church since Vatican II. It will take centuries for the damage to be undone - and the damage is already done, regardless of what the final document says, because it has given the impression that fundamental moral doctrines are up for debate. And either way, we should remember that in Synod I, the <i>majority</i> of bishops voted for the pro-homosexual passages; they were not included because the vote did not reach the requisite 2/3, but it did reach a simple majority. This should appall us. Similarly, the fact that one conservative commentator estimated that at Synod II not more than 35% of the episcopate would vote for the Kasper thesis should horrify us. for these numbers mean that between 1/3 and 1/2 of our global episcopate lacks the most basic understanding of Catholic moral theology. Our pastors.</div><br /><div><div style="text-align: justify;"><b>(12)</b> Once again, the heroes of the Synod were the Africans, although we should also note the heroic stance of the Polish Episcopal conference, who were inflamed by the memory of John Paul II and fidelity to <i>Familiaris Consortio. </i>God bless Bishop Stanisław Gądecki.</div><br /><div><div style="text-align: justify;"><b>(13)</b> However, while appealing to the memory of John Paul II and <i>Familiaris Consortio</i> may have helped save the day, traditionalist Catholics should not fall into the practice of opposing John Paul II or even Benedict XVI to Francis. Some Catholic blogs still like to paint Benedict as a traditionalist and compare the Benedictine "restoration" to Francis' <i>lio</i>. But who appointed these Kasperite bishops? Who put these heretics in office? Blaise Cupich was appointed by John Paul II. Kasper was made a bishop by John Paul as well, years after his heretical views were known. Maradiaga was also a John Paul II appointment. Nunzio Galatino, the Secretary of the Italian Episcopal Conference - you know, the one who told the Italian newspaper <i>La Nazione</i> that “My wish for the Italian Church is that it is able to listen without any taboo to the arguments in favour of married priests, the Eucharist for the divorced, and homosexuality" - he was an appointment of Benedict XVI. Reinhard "Kirchensteuer" Marx, the arch-heresiarch of Germany, was appointed by John Paul II and elevated to the cardinalate by Benedict XVI. This nonsense about affirming the good things in homosexual relationships was <a href="http://unamsanctamcatholicam.blogspot.com/2010/11/condom-debacle.html" target="_blank">started by Benedict XVI himself</a>. If you are appalled at the apostasy of these liberals, <i>blame John Paul II and Benedict XVI</i>. They appointed or elevated them. The entire global episcopate - at least at its senior levels - is the creation of John Paul II. I know John Paul II and Benedict XVI look pretty good now compared to Frankie Uno, but John Paul II and Benedict XVI were innovators, too. Taking refuge from the chaos of Francis in the example of John Paul II will get us nowhere.</div><br /><div style="text-align: justify;"><b>(14)</b> But more terrifying than any of the discussions about homosexuality or divorce and remarried was the <a href="http://wdtprs.com/blog/2015/10/pope-francis-wants-a-transformation-of-the-papacy-and-a-synodal-church/" target="_blank">pope's homily</a> where he laid out his theology of the Church as an "inverted pyramid" and promised more decentralization, and assuring us that "new paths" the Lord will open up for the Church. This homily, more than anything else the pope has said, seems to indicate that he really has no clue. I mean none. It is like if your own local goofy, quirky, liberal parish priest became pope. I pray for Francis as often as I can, but it is increasingly evident that the man is utterly clueless about what is really wrong in the Church and how to best restore her. </div><br /><div style="text-align: justify;"><i><b>"Thus saith the Lord: Stand ye on the ways, and see and ask for the ancient paths which is the good way, and walk ye in it: and you shall find refreshment for your souls." - Jer. 6:16 </b></i></div></div></div></div><div><br /></div>
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<tr class="feedsrow">
<td><a href="http://easternchristianbooks.blogspot.com/">Eastern Christian Books</a></td>
<td><a class="xmlbutton" href="http://easternchristianbooks.blogspot.com/feeds/posts/default">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://edinburghhousewife.blogspot.com/">Edinburgh Housewife</a></td>
<td><a class="xmlbutton" href="http://edinburghhousewife.blogspot.com/feeds/posts/default">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://edwardfeser.blogspot.com/">Edward Feser</a></td>
<td><a class="xmlbutton" href="http://edwardfeser.blogspot.com/feeds/posts/default">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://etnunc.blogspot.com/">et nunc</a></td>
<td><a class="xmlbutton" href="http://etnunc.blogspot.de/feeds/posts/default">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="https://ethikapolitika.org">Ethika Politika</a></td>
<td><a class="xmlbutton" href="https://ethikapolitika.org/feed/">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://cistercium.blogspot.com/">EUCist News</a></td>
<td><a class="xmlbutton" href="http://cistercium.blogspot.com/feeds/posts/default">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://www.faithfulanswers.com">Faithful Answers</a></td>
<td><a class="xmlbutton" href="http://www.faithfulanswers.com/feed/">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="https://sdcojai.wordpress.com">For the Queen</a></td>
<td><a class="xmlbutton" href="https://sdcojai.wordpress.com/feed/">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://liturgicalnotes.blogspot.com/">Fr Hunwicke's Mutual Enrichment</a></td>
<td><a class="xmlbutton" href="http://liturgicalnotes.blogspot.com/feeds/posts/default">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://marymagdalen.blogspot.com/">Fr Ray Blake's Blog</a></td>
<td><a class="xmlbutton" href="http://marymagdalen.blogspot.com/feeds/posts/default">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://wdtprs.com/blog">Fr. Z's Blog</a></td>
<td><a class="xmlbutton" href="http://wdtprs.com/blog/feed/">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://galileowaswrong.com">Galileo Was Wrong</a></td>
<td><a class="xmlbutton" href="http://galileowaswrong.com/feed/">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://gratiasupernaturam.blogspot.com/">Gratia Super Naturam</a></td>
<td><a class="xmlbutton" href="http://gratiasupernaturam.blogspot.com/feeds/posts/default">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="https://historyofinterpretation.wordpress.com">History of Interpretation</a></td>
<td><a class="xmlbutton" href="https://historyofinterpretation.wordpress.com/feed/">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td>https://creamcitycatholic.com/feed/</td>
<td><a class="xmlbutton" href="https://creamcitycatholic.com/feed/">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://www.patheos.com/blogs/simchafisher">I Have to Sit Down</a></td>
<td><a class="xmlbutton" href="http://www.patheos.com/blogs/simchafisher/feed/">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://www.ibenedictines.org">iBenedictines</a></td>
<td><a class="xmlbutton" href="http://feeds.feedburner.com/Ibenedictines">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://idlespeculations-terryprest.blogspot.com/">IDLE SPECULATIONS</a></td>
<td><a class="xmlbutton" href="http://feeds.feedburner.com/blogspot/Uocyk">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://ignatiushisconclave.org">ignatius his conclave</a></td>
<td><a class="xmlbutton" href="http://ignatiushisconclave.org/feed/">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://ilblogdiraffaella.blogspot.com/">Il Blog di Raffaella. I Papi, il Vaticano e la Chiesa Cattolica</a></td>
<td><a class="xmlbutton" href="http://feeds.feedburner.com/IlBlogDiRaffaellaLeNewsSulPapaIlVaticanoELaChiesaCattolica">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="https://canonlawblog.wordpress.com">In the Light of the Law</a></td>
<td><a class="xmlbutton" href="https://canonlawblog.wordpress.com/feed/">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="https://incarnationandmodernity.wordpress.com">Incarnation and Modernity</a></td>
<td><a class="xmlbutton" href="https://incarnationandmodernity.wordpress.com/feed/">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://infallible-catholic.blogspot.com/">Infallible Catholic</a></td>
<td><a class="xmlbutton" href="http://infallible-catholic.blogspot.com/feeds/posts/default">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://angeluspress.org/blog">Instaurare Omnia in Christo - The Blog</a></td>
<td><a class="xmlbutton" href="http://angeluspress.org/blog/feed/">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://jimmyakin.com">Jimmy Akin</a></td>
<td><a class="xmlbutton" href="http://jimmyakin.com/feed">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://johngbrungardt.com">John G. Brungardt, Ph.L.</a></td>
<td><a class="xmlbutton" href="http://johngbrungardt.com/feed/">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="https://johnvgerardi.wordpress.com">John V. Gerardi</a></td>
<td><a class="xmlbutton" href="https://johnvgerardi.wordpress.com/feed/">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="https://thomism.wordpress.com">Just Thomism</a></td>
<td><a class="xmlbutton" href="https://thomism.wordpress.com/feed/">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://katholon.de">katholon</a></td>
<td><a class="xmlbutton" href="http://katholon.de/feed/">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://korrektivpress.com">Korrektiv</a></td>
<td><a class="xmlbutton" href="http://korrektivpress.com/feed/">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="https://exlaodicea.wordpress.com">Laodicea</a></td>
<td><a class="xmlbutton" href="https://exlaodicea.wordpress.com/feed/">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://laudatortemporisacti.blogspot.com/">Laudator Temporis Acti</a></td>
<td><a class="xmlbutton" href="http://laudatortemporisacti.blogspot.com/feeds/posts/default">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://yvesdaoudal.hautetfort.com/">Le blog d'Yves Daoudal</a></td>
<td><a class="xmlbutton" href="http://yvesdaoudal.hautetfort.com/index.rss">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://benedict-iana.blogspot.com/">Lectio Divina Notes</a></td>
<td><a class="xmlbutton" href="http://benedict-iana.blogspot.com/feeds/posts/default">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://lesfemmes-thetruth.blogspot.com/">LES FEMMES - THE TRUTH</a></td>
<td><a class="xmlbutton" href="http://lesfemmes-thetruth.blogspot.com/feeds/posts/default">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://lexchristianorum.blogspot.com/">Lex Christianorum</a></td>
<td><a class="xmlbutton" href="http://lexchristianorum.blogspot.com/feeds/posts/default">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://www.leynatural.es">Ley Natural</a></td>
<td><a class="xmlbutton" href="http://www.leynatural.es/feed/">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://littleflowerfarmcsa.blogspot.com/">Little Flower Farm</a></td>
<td><a class="xmlbutton" href="http://littleflowerfarmcsa.blogspot.com/feeds/posts/default">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://www.lmschairman.org/">LMS Chairman</a></td>
<td><a class="xmlbutton" href="http://www.lmschairman.org/feeds/posts/default">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://lovedasif.com">Loved As If</a></td>
<td><a class="xmlbutton" href="http://lovedasif.com/feed/">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://www.marcpuck.com/">marcpuck</a></td>
<td><a class="xmlbutton" href="http://www.marcpuck.com/feeds/posts/default">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://maryvictrix.com">Mary Victrix</a></td>
<td><a class="xmlbutton" href="http://maryvictrix.com/feed/">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://mathias-von-gersdorff.blogspot.com/">Mathias von Gersdorff</a></td>
<td><a class="xmlbutton" href="http://mathias-von-gersdorff.blogspot.com/feeds/posts/default">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://pblosser.blogspot.com/">Musings of a Pertinacious Papist</a></td>
<td><a class="xmlbutton" href="http://pblosser.blogspot.com/feeds/posts/default">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://www.newliturgicalmovement.org/">New Liturgical Movement</a></td>
<td><a class="xmlbutton" href="http://feeds.feedburner.com/TheNewLiturgicalMovement">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="https://culbreath.wordpress.com">New Sherwood</a></td>
<td><a class="xmlbutton" href="https://culbreath.wordpress.com/feed/">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://drandmrsholmes.com">New Song</a></td>
<td><a class="xmlbutton" href="http://drandmrsholmes.com/?feed=rss2">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://thomistica.net/news/">News - thomistica</a></td>
<td><a class="xmlbutton" href="http://thomistica.net/news?format=RSS">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://catholicnick.blogspot.com/">NICK'S CATHOLIC BLOG</a></td>
<td><a class="xmlbutton" href="http://catholicnick.blogspot.com/feeds/posts/default">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://www.novusordowatch.org/wire/index.htm">Novus Ordo Wire | Blog, News Archive at NOVUS ORDO WATCH</a></td>
<td><a class="xmlbutton" href="http://www.novusordowatch.org/wire/index.xml">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="https://onemadmomblog.wordpress.com">One Mad Mom</a></td>
<td><a class="xmlbutton" href="https://onemadmomblog.wordpress.com/feed/">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://www.onepeterfive.com">OnePeterFive</a></td>
<td><a class="xmlbutton" href="http://www.onepeterfive.com/feed/">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://opuspublicum.com">Opus Publicum</a></td>
<td><a class="xmlbutton" href="http://opuspublicum.com/feed/">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="https://otritt.wordpress.com">Over the Rhine and Into the Tiber</a></td>
<td><a class="xmlbutton" href="https://otritt.wordpress.com/feed/">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://ozconservative.blogspot.com/">Oz Conservative</a></td>
<td><a class="xmlbutton" href="http://ozconservative.blogspot.com/feeds/posts/default">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://www.pathsoflove.com/blog">Paths of Love</a></td>
<td><a class="xmlbutton" href="http://www.pathsoflove.com/blog/feed/">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://psallamdomino.blogspot.com/">Psallam Domino</a></td>
<td><a class="xmlbutton" href="http://psallamdomino.blogspot.com/feeds/posts/default">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://rorate-caeli.blogspot.com/">RORATE CÆLI</a></td>
<td><a class="xmlbutton" href="http://rorate-caeli.blogspot.com/feeds/posts/default">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://undergroundthomist.org/rss">RSS</a></td>
<td><a class="xmlbutton" href="http://feeds.feedburner.com/undergroundthomist/yCSy">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="https://sancrucensis.wordpress.com">Sancrucensis</a></td>
<td><a class="xmlbutton" href="https://sancrucensis.wordpress.com/feed/">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://scholastiker.blogspot.com/">Scholastiker</a></td>
<td><a class="xmlbutton" href="http://scholastiker.blogspot.com/feeds/posts/default">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://semiduplex.com">Semiduplex</a></td>
<td><a class="xmlbutton" href="http://semiduplex.com/feed/">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://branemrys.blogspot.com/">Siris</a></td>
<td><a class="xmlbutton" href="http://branemrys.blogspot.com/feeds/posts/default">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://catholicteuchtar.blogspot.com/">Spirit of Teuchtar II</a></td>
<td><a class="xmlbutton" href="http://www.catholicteuchtar.blogspot.com/feeds/posts/default">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://catholicheritage.blogspot.com/">St. Conleth's Catholic Heritage Association</a></td>
<td><a class="xmlbutton" href="http://catholicheritage.blogspot.co.at/feeds/posts/default">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://stpeterslist.com">St. Peter's List</a></td>
<td><a class="xmlbutton" href="http://feedpress.me/stpeterslist">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://steepleandstate.com">Steeple and State</a></td>
<td><a class="xmlbutton" href="http://steepleandstate.com/feed/">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="https://priestofthechurch.wordpress.com">Symposium</a></td>
<td><a class="xmlbutton" href="https://priestofthechurch.wordpress.com/feed/">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://tesknotablog.com">Tęsknota</a></td>
<td><a class="xmlbutton" href="http://tesknotablog.com/feed/">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://taylormarshall.com">Taylor Marshall</a></td>
<td><a class="xmlbutton" href="http://taylormarshall.com/feed">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://teaattrianon.blogspot.com/">Tea at Trianon</a></td>
<td><a class="xmlbutton" href="http://teaattrianon.blogspot.com/feeds/posts/default">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://thatthebonesyouhavecrushedmaythrill.blogspot.com/">That The Bones You Have Crushed May Thrill</a></td>
<td><a class="xmlbutton" href="http://thatthebonesyouhavecrushedmaythrill.blogspot.com/feeds/posts/default">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://the-american-catholic.com">The American Catholic</a></td>
<td><a class="xmlbutton" href="http://the-american-catholic.com/feed/">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
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<td>13:00, Friday, 04 December</td>
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<td>13:00, Friday, 04 December</td>
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<td>13:00, Friday, 04 December</td>
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<td><a href="http://jesuitjoe.blogspot.com/">The City and the World</a></td>
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<td>13:00, Friday, 04 December</td>
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<td>13:00, Friday, 04 December</td>
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<td>13:00, Friday, 04 December</td>
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<td><a href="http://the-hermeneutic-of-continuity.blogspot.com/">The hermeneutic of continuity</a></td>
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<td>13:00, Friday, 04 December</td>
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<td>13:00, Friday, 04 December</td>
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<td>13:00, Friday, 04 December</td>
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<td>13:00, Friday, 04 December</td>
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<td>13:00, Friday, 04 December</td>
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<td>13:00, Friday, 04 December</td>
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<td>13:00, Friday, 04 December</td>
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<td>13:00, Friday, 04 December</td>
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<td>13:00, Friday, 04 December</td>
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<td><a href="http://thesensiblebond.blogspot.com/">The Sensible Bond</a></td>
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<td>13:00, Friday, 04 December</td>
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<td>13:00, Friday, 04 December</td>
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<td>13:00, Friday, 04 December</td>
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<td>13:00, Friday, 04 December</td>
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<td>13:00, Friday, 04 December</td>
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<td><a href="http://unamsanctamcatholicam.blogspot.com/">Unam Sanctam Catholicam</a></td>
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<td>13:00, Friday, 04 December</td>
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<td><a href="http://www.patheos.com/blogs/unequallyyoked">Unequally Yoked</a></td>
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<td>13:00, Friday, 04 December</td>
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<td><a href="http://voiceofthefamily.com">Voice of the Family</a></td>
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<td>13:00, Friday, 04 December</td>
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<td><a href="http://voxcantor.blogspot.com/">Vox Cantoris</a></td>
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<td>13:00, Friday, 04 December</td>
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<td><a href="http://vultuschristi.org">Vultus Christi</a></td>
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<td>13:00, Friday, 04 December</td>
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<td><a href="http://whispersintheloggia.blogspot.com/">Whispers in the Loggia</a></td>
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<td>13:00, Friday, 04 December</td>
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<td><a href="http://www.zenit.org">ZENIT - The World Seen From Rome</a></td>
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<td>13:00, Friday, 04 December</td>
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<td><a href="https://zippycatholic.wordpress.com">Zippy Catholic</a></td>
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<td>13:00, Friday, 04 December</td>
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<td class="cal-day"><a class="cal-link" href="index-2015-09-14.html">14</a></td><td class="cal-day"><a class="cal-link" href="index-2015-09-15.html">15</a></td><td class="cal-day"><a class="cal-link" href="index-2015-09-16.html">16</a></td><td class="cal-day"><a class="cal-link" href="index-2015-09-17.html">17</a></td><td class="cal-day"><a class="cal-link" href="index-2015-09-18.html">18</a></td><td class="cal-day"><a class="cal-link" href="index-2015-09-19.html">19</a></td><td class="cal-day"><a class="cal-link" href="index-2015-09-20.html">20</a></td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2015-09-21.html">21</a></td><td class="cal-day"><a class="cal-link" href="index-2015-09-22.html">22</a></td><td class="cal-day"><a class="cal-link" href="index-2015-09-23.html">23</a></td><td class="cal-day"><a class="cal-link" href="index-2015-09-24.html">24</a></td><td class="cal-day"><a class="cal-link" href="index-2015-09-25.html">25</a></td><td class="cal-day"><a class="cal-link" href="index-2015-09-26.html">26</a></td><td class="cal-day"><a class="cal-link" href="index-2015-09-27.html">27</a></td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2015-09-28.html">28</a></td><td class="cal-day"><a class="cal-link" href="index-2015-09-29.html">29</a></td><td class="cal-day"><a class="cal-link" href="index-2015-09-30.html">30</a></td><td class="cal-day"><em class="cal-othermonth">01</em></td><td class="cal-day"><em class="cal-othermonth">02</em></td><td class="cal-day"><em class="cal-othermonth">03</em></td><td class="cal-day"><em class="cal-othermonth">04</em></td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">August 2015</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day"><em class="cal-othermonth">27</em></td><td class="cal-day"><em class="cal-othermonth">28</em></td><td class="cal-day"><em class="cal-othermonth">29</em></td><td class="cal-day"><em class="cal-othermonth">30</em></td><td class="cal-day"><em class="cal-othermonth">31</em></td><td class="cal-day"><a class="cal-link" href="index-2015-08-01.html">01</a></td><td class="cal-day"><a class="cal-link" href="index-2015-08-02.html">02</a></td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2015-08-03.html">03</a></td><td class="cal-day"><a class="cal-link" href="index-2015-08-04.html">04</a></td><td class="cal-day"><a class="cal-link" href="index-2015-08-05.html">05</a></td><td class="cal-day"><a class="cal-link" href="index-2015-08-06.html">06</a></td><td class="cal-day"><a class="cal-link" href="index-2015-08-07.html">07</a></td><td class="cal-day"><a class="cal-link" href="index-2015-08-08.html">08</a></td><td class="cal-day"><a class="cal-link" href="index-2015-08-09.html">09</a></td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2015-08-10.html">10</a></td><td class="cal-day"><a class="cal-link" href="index-2015-08-11.html">11</a></td><td class="cal-day"><a class="cal-link" href="index-2015-08-12.html">12</a></td><td class="cal-day"><a class="cal-link" href="index-2015-08-13.html">13</a></td><td class="cal-day"><a class="cal-link" href="index-2015-08-14.html">14</a></td><td class="cal-day"><a class="cal-link" href="index-2015-08-15.html">15</a></td><td class="cal-day"><a class="cal-link" href="index-2015-08-16.html">16</a></td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2015-08-17.html">17</a></td><td class="cal-day"><a class="cal-link" href="index-2015-08-18.html">18</a></td><td class="cal-day"><a class="cal-link" href="index-2015-08-19.html">19</a></td><td class="cal-day"><a class="cal-link" href="index-2015-08-20.html">20</a></td><td class="cal-day"><a class="cal-link" href="index-2015-08-21.html">21</a></td><td class="cal-day"><a class="cal-link" href="index-2015-08-22.html">22</a></td><td class="cal-day"><a class="cal-link" href="index-2015-08-23.html">23</a></td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2015-08-24.html">24</a></td><td class="cal-day"><a class="cal-link" href="index-2015-08-25.html">25</a></td><td class="cal-day"><a class="cal-link" href="index-2015-08-26.html">26</a></td><td class="cal-day"><a class="cal-link" href="index-2015-08-27.html">27</a></td><td class="cal-day"><a class="cal-link" href="index-2015-08-28.html">28</a></td><td class="cal-day"><a class="cal-link" href="index-2015-08-29.html">29</a></td><td class="cal-day"><a class="cal-link" href="index-2015-08-30.html">30</a></td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2015-08-31.html">31</a></td><td class="cal-day"><em class="cal-othermonth">01</em></td><td class="cal-day"><em class="cal-othermonth">02</em></td><td class="cal-day"><em class="cal-othermonth">03</em></td><td class="cal-day"><em class="cal-othermonth">04</em></td><td class="cal-day"><em class="cal-othermonth">05</em></td><td class="cal-day"><em class="cal-othermonth">06</em></td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">July 2015</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day"><em class="cal-othermonth">29</em></td><td class="cal-day"><em class="cal-othermonth">30</em></td><td class="cal-day"><a class="cal-link" href="index-2015-07-01.html">01</a></td><td class="cal-day"><a class="cal-link" href="index-2015-07-02.html">02</a></td><td class="cal-day"><a class="cal-link" href="index-2015-07-03.html">03</a></td><td class="cal-day"><a class="cal-link" href="index-2015-07-04.html">04</a></td><td class="cal-day">05</td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2015-07-06.html">06</a></td><td class="cal-day"><a class="cal-link" href="index-2015-07-07.html">07</a></td><td class="cal-day"><a class="cal-link" href="index-2015-07-08.html">08</a></td><td class="cal-day"><a class="cal-link" href="index-2015-07-09.html">09</a></td><td class="cal-day"><a class="cal-link" href="index-2015-07-10.html">10</a></td><td class="cal-day"><a class="cal-link" href="index-2015-07-11.html">11</a></td><td class="cal-day">12</td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2015-07-13.html">13</a></td><td class="cal-day"><a class="cal-link" href="index-2015-07-14.html">14</a></td><td class="cal-day"><a class="cal-link" href="index-2015-07-15.html">15</a></td><td class="cal-day"><a class="cal-link" href="index-2015-07-16.html">16</a></td><td class="cal-day"><a class="cal-link" href="index-2015-07-17.html">17</a></td><td class="cal-day"><a class="cal-link" href="index-2015-07-18.html">18</a></td><td class="cal-day"><a class="cal-link" href="index-2015-07-19.html">19</a></td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2015-07-20.html">20</a></td><td class="cal-day"><a class="cal-link" href="index-2015-07-21.html">21</a></td><td class="cal-day"><a class="cal-link" href="index-2015-07-22.html">22</a></td><td class="cal-day"><a class="cal-link" href="index-2015-07-23.html">23</a></td><td class="cal-day"><a class="cal-link" href="index-2015-07-24.html">24</a></td><td class="cal-day"><a class="cal-link" href="index-2015-07-25.html">25</a></td><td class="cal-day"><a class="cal-link" href="index-2015-07-26.html">26</a></td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2015-07-27.html">27</a></td><td class="cal-day"><a class="cal-link" href="index-2015-07-28.html">28</a></td><td class="cal-day"><a class="cal-link" href="index-2015-07-29.html">29</a></td><td class="cal-day"><a class="cal-link" href="index-2015-07-30.html">30</a></td><td class="cal-day"><a class="cal-link" href="index-2015-07-31.html">31</a></td><td class="cal-day"><em class="cal-othermonth">01</em></td><td class="cal-day"><em class="cal-othermonth">02</em></td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">June 2015</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2015-06-01.html">01</a></td><td class="cal-day">02</td><td class="cal-day"><a class="cal-link" href="index-2015-06-03.html">03</a></td><td class="cal-day"><a class="cal-link" href="index-2015-06-04.html">04</a></td><td class="cal-day"><a class="cal-link" href="index-2015-06-05.html">05</a></td><td class="cal-day"><a class="cal-link" href="index-2015-06-06.html">06</a></td><td class="cal-day">07</td></tr>
<tr class="cal-week">
<td class="cal-day">08</td><td class="cal-day"><a class="cal-link" href="index-2015-06-09.html">09</a></td><td class="cal-day">10</td><td class="cal-day"><a class="cal-link" href="index-2015-06-11.html">11</a></td><td class="cal-day"><a class="cal-link" href="index-2015-06-12.html">12</a></td><td class="cal-day"><a class="cal-link" href="index-2015-06-13.html">13</a></td><td class="cal-day"><a class="cal-link" href="index-2015-06-14.html">14</a></td></tr>
<tr class="cal-week">
<td class="cal-day">15</td><td class="cal-day"><a class="cal-link" href="index-2015-06-16.html">16</a></td><td class="cal-day"><a class="cal-link" href="index-2015-06-17.html">17</a></td><td class="cal-day"><a class="cal-link" href="index-2015-06-18.html">18</a></td><td class="cal-day"><a class="cal-link" href="index-2015-06-19.html">19</a></td><td class="cal-day"><a class="cal-link" href="index-2015-06-20.html">20</a></td><td class="cal-day"><a class="cal-link" href="index-2015-06-21.html">21</a></td></tr>
<tr class="cal-week">
<td class="cal-day">22</td><td class="cal-day"><a class="cal-link" href="index-2015-06-23.html">23</a></td><td class="cal-day"><a class="cal-link" href="index-2015-06-24.html">24</a></td><td class="cal-day"><a class="cal-link" href="index-2015-06-25.html">25</a></td><td class="cal-day"><a class="cal-link" href="index-2015-06-26.html">26</a></td><td class="cal-day"><a class="cal-link" href="index-2015-06-27.html">27</a></td><td class="cal-day"><a class="cal-link" href="index-2015-06-28.html">28</a></td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2015-06-29.html">29</a></td><td class="cal-day"><a class="cal-link" href="index-2015-06-30.html">30</a></td><td class="cal-day"><em class="cal-othermonth">01</em></td><td class="cal-day"><em class="cal-othermonth">02</em></td><td class="cal-day"><em class="cal-othermonth">03</em></td><td class="cal-day"><em class="cal-othermonth">04</em></td><td class="cal-day"><em class="cal-othermonth">05</em></td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">May 2015</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day"><em class="cal-othermonth">27</em></td><td class="cal-day"><em class="cal-othermonth">28</em></td><td class="cal-day"><em class="cal-othermonth">29</em></td><td class="cal-day"><em class="cal-othermonth">30</em></td><td class="cal-day"><a class="cal-link" href="index-2015-05-01.html">01</a></td><td class="cal-day">02</td><td class="cal-day"><a class="cal-link" href="index-2015-05-03.html">03</a></td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2015-05-04.html">04</a></td><td class="cal-day"><a class="cal-link" href="index-2015-05-05.html">05</a></td><td class="cal-day">06</td><td class="cal-day"><a class="cal-link" href="index-2015-05-07.html">07</a></td><td class="cal-day">08</td><td class="cal-day"><a class="cal-link" href="index-2015-05-09.html">09</a></td><td class="cal-day">10</td></tr>
<tr class="cal-week">
<td class="cal-day">11</td><td class="cal-day"><a class="cal-link" href="index-2015-05-12.html">12</a></td><td class="cal-day"><a class="cal-link" href="index-2015-05-13.html">13</a></td><td class="cal-day"><a class="cal-link" href="index-2015-05-14.html">14</a></td><td class="cal-day">15</td><td class="cal-day">16</td><td class="cal-day"><a class="cal-link" href="index-2015-05-17.html">17</a></td></tr>
<tr class="cal-week">
<td class="cal-day">18</td><td class="cal-day"><a class="cal-link" href="index-2015-05-19.html">19</a></td><td class="cal-day"><a class="cal-link" href="index-2015-05-20.html">20</a></td><td class="cal-day"><a class="cal-link" href="index-2015-05-21.html">21</a></td><td class="cal-day"><a class="cal-link" href="index-2015-05-22.html">22</a></td><td class="cal-day"><a class="cal-link" href="index-2015-05-23.html">23</a></td><td class="cal-day"><a class="cal-link" href="index-2015-05-24.html">24</a></td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2015-05-25.html">25</a></td><td class="cal-day">26</td><td class="cal-day"><a class="cal-link" href="index-2015-05-27.html">27</a></td><td class="cal-day">28</td><td class="cal-day"><a class="cal-link" href="index-2015-05-29.html">29</a></td><td class="cal-day"><a class="cal-link" href="index-2015-05-30.html">30</a></td><td class="cal-day"><a class="cal-link" href="index-2015-05-31.html">31</a></td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">April 2015</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day"><em class="cal-othermonth">30</em></td><td class="cal-day"><em class="cal-othermonth">31</em></td><td class="cal-day"><a class="cal-link" href="index-2015-04-01.html">01</a></td><td class="cal-day"><a class="cal-link" href="index-2015-04-02.html">02</a></td><td class="cal-day"><a class="cal-link" href="index-2015-04-03.html">03</a></td><td class="cal-day"><a class="cal-link" href="index-2015-04-04.html">04</a></td><td class="cal-day"><a class="cal-link" href="index-2015-04-05.html">05</a></td></tr>
<tr class="cal-week">
<td class="cal-day">06</td><td class="cal-day"><a class="cal-link" href="index-2015-04-07.html">07</a></td><td class="cal-day"><a class="cal-link" href="index-2015-04-08.html">08</a></td><td class="cal-day"><a class="cal-link" href="index-2015-04-09.html">09</a></td><td class="cal-day">10</td><td class="cal-day"><a class="cal-link" href="index-2015-04-11.html">11</a></td><td class="cal-day"><a class="cal-link" href="index-2015-04-12.html">12</a></td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2015-04-13.html">13</a></td><td class="cal-day"><a class="cal-link" href="index-2015-04-14.html">14</a></td><td class="cal-day"><a class="cal-link" href="index-2015-04-15.html">15</a></td><td class="cal-day"><a class="cal-link" href="index-2015-04-16.html">16</a></td><td class="cal-day"><a class="cal-link" href="index-2015-04-17.html">17</a></td><td class="cal-day"><a class="cal-link" href="index-2015-04-18.html">18</a></td><td class="cal-day"><a class="cal-link" href="index-2015-04-19.html">19</a></td></tr>
<tr class="cal-week">
<td class="cal-day">20</td><td class="cal-day"><a class="cal-link" href="index-2015-04-21.html">21</a></td><td class="cal-day"><a class="cal-link" href="index-2015-04-22.html">22</a></td><td class="cal-day"><a class="cal-link" href="index-2015-04-23.html">23</a></td><td class="cal-day"><a class="cal-link" href="index-2015-04-24.html">24</a></td><td class="cal-day">25</td><td class="cal-day"><a class="cal-link" href="index-2015-04-26.html">26</a></td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2015-04-27.html">27</a></td><td class="cal-day"><a class="cal-link" href="index-2015-04-28.html">28</a></td><td class="cal-day"><a class="cal-link" href="index-2015-04-29.html">29</a></td><td class="cal-day"><a class="cal-link" href="index-2015-04-30.html">30</a></td><td class="cal-day"><em class="cal-othermonth">01</em></td><td class="cal-day"><em class="cal-othermonth">02</em></td><td class="cal-day"><em class="cal-othermonth">03</em></td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">March 2015</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day"><em class="cal-othermonth">23</em></td><td class="cal-day"><em class="cal-othermonth">24</em></td><td class="cal-day"><em class="cal-othermonth">25</em></td><td class="cal-day"><em class="cal-othermonth">26</em></td><td class="cal-day"><em class="cal-othermonth">27</em></td><td class="cal-day"><em class="cal-othermonth">28</em></td><td class="cal-day"><a class="cal-link" href="index-2015-03-01.html">01</a></td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2015-03-02.html">02</a></td><td class="cal-day">03</td><td class="cal-day">04</td><td class="cal-day"><a class="cal-link" href="index-2015-03-05.html">05</a></td><td class="cal-day"><a class="cal-link" href="index-2015-03-06.html">06</a></td><td class="cal-day"><a class="cal-link" href="index-2015-03-07.html">07</a></td><td class="cal-day">08</td></tr>
<tr class="cal-week">
<td class="cal-day">09</td><td class="cal-day">10</td><td class="cal-day"><a class="cal-link" href="index-2015-03-11.html">11</a></td><td class="cal-day"><a class="cal-link" href="index-2015-03-12.html">12</a></td><td class="cal-day"><a class="cal-link" href="index-2015-03-13.html">13</a></td><td class="cal-day"><a class="cal-link" href="index-2015-03-14.html">14</a></td><td class="cal-day"><a class="cal-link" href="index-2015-03-15.html">15</a></td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2015-03-16.html">16</a></td><td class="cal-day"><a class="cal-link" href="index-2015-03-17.html">17</a></td><td class="cal-day"><a class="cal-link" href="index-2015-03-18.html">18</a></td><td class="cal-day"><a class="cal-link" href="index-2015-03-19.html">19</a></td><td class="cal-day"><a class="cal-link" href="index-2015-03-20.html">20</a></td><td class="cal-day"><a class="cal-link" href="index-2015-03-21.html">21</a></td><td class="cal-day"><a class="cal-link" href="index-2015-03-22.html">22</a></td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2015-03-23.html">23</a></td><td class="cal-day"><a class="cal-link" href="index-2015-03-24.html">24</a></td><td class="cal-day"><a class="cal-link" href="index-2015-03-25.html">25</a></td><td class="cal-day"><a class="cal-link" href="index-2015-03-26.html">26</a></td><td class="cal-day"><a class="cal-link" href="index-2015-03-27.html">27</a></td><td class="cal-day"><a class="cal-link" href="index-2015-03-28.html">28</a></td><td class="cal-day"><a class="cal-link" href="index-2015-03-29.html">29</a></td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2015-03-30.html">30</a></td><td class="cal-day"><a class="cal-link" href="index-2015-03-31.html">31</a></td><td class="cal-day"><em class="cal-othermonth">01</em></td><td class="cal-day"><em class="cal-othermonth">02</em></td><td class="cal-day"><em class="cal-othermonth">03</em></td><td class="cal-day"><em class="cal-othermonth">04</em></td><td class="cal-day"><em class="cal-othermonth">05</em></td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">February 2015</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day"><em class="cal-othermonth">26</em></td><td class="cal-day"><em class="cal-othermonth">27</em></td><td class="cal-day"><em class="cal-othermonth">28</em></td><td class="cal-day"><em class="cal-othermonth">29</em></td><td class="cal-day"><em class="cal-othermonth">30</em></td><td class="cal-day"><em class="cal-othermonth">31</em></td><td class="cal-day">01</td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2015-02-02.html">02</a></td><td class="cal-day"><a class="cal-link" href="index-2015-02-03.html">03</a></td><td class="cal-day"><a class="cal-link" href="index-2015-02-04.html">04</a></td><td class="cal-day"><a class="cal-link" href="index-2015-02-05.html">05</a></td><td class="cal-day"><a class="cal-link" href="index-2015-02-06.html">06</a></td><td class="cal-day">07</td><td class="cal-day">08</td></tr>
<tr class="cal-week">
<td class="cal-day">09</td><td class="cal-day">10</td><td class="cal-day">11</td><td class="cal-day">12</td><td class="cal-day"><a class="cal-link" href="index-2015-02-13.html">13</a></td><td class="cal-day">14</td><td class="cal-day"><a class="cal-link" href="index-2015-02-15.html">15</a></td></tr>
<tr class="cal-week">
<td class="cal-day">16</td><td class="cal-day">17</td><td class="cal-day"><a class="cal-link" href="index-2015-02-18.html">18</a></td><td class="cal-day"><a class="cal-link" href="index-2015-02-19.html">19</a></td><td class="cal-day"><a class="cal-link" href="index-2015-02-20.html">20</a></td><td class="cal-day">21</td><td class="cal-day">22</td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2015-02-23.html">23</a></td><td class="cal-day">24</td><td class="cal-day"><a class="cal-link" href="index-2015-02-25.html">25</a></td><td class="cal-day">26</td><td class="cal-day"><a class="cal-link" href="index-2015-02-27.html">27</a></td><td class="cal-day">28</td><td class="cal-day"><em class="cal-othermonth">01</em></td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">January 2015</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day"><em class="cal-othermonth">29</em></td><td class="cal-day"><em class="cal-othermonth">30</em></td><td class="cal-day"><em class="cal-othermonth">31</em></td><td class="cal-day">01</td><td class="cal-day"><a class="cal-link" href="index-2015-01-02.html">02</a></td><td class="cal-day">03</td><td class="cal-day">04</td></tr>
<tr class="cal-week">
<td class="cal-day">05</td><td class="cal-day">06</td><td class="cal-day"><a class="cal-link" href="index-2015-01-07.html">07</a></td><td class="cal-day">08</td><td class="cal-day">09</td><td class="cal-day"><a class="cal-link" href="index-2015-01-10.html">10</a></td><td class="cal-day">11</td></tr>
<tr class="cal-week">
<td class="cal-day">12</td><td class="cal-day">13</td><td class="cal-day"><a class="cal-link" href="index-2015-01-14.html">14</a></td><td class="cal-day"><a class="cal-link" href="index-2015-01-15.html">15</a></td><td class="cal-day">16</td><td class="cal-day"><a class="cal-link" href="index-2015-01-17.html">17</a></td><td class="cal-day">18</td></tr>
<tr class="cal-week">
<td class="cal-day">19</td><td class="cal-day"><a class="cal-link" href="index-2015-01-20.html">20</a></td><td class="cal-day">21</td><td class="cal-day">22</td><td class="cal-day">23</td><td class="cal-day"><a class="cal-link" href="index-2015-01-24.html">24</a></td><td class="cal-day"><a class="cal-link" href="index-2015-01-25.html">25</a></td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2015-01-26.html">26</a></td><td class="cal-day"><a class="cal-link" href="index-2015-01-27.html">27</a></td><td class="cal-day"><a class="cal-link" href="index-2015-01-28.html">28</a></td><td class="cal-day"><a class="cal-link" href="index-2015-01-29.html">29</a></td><td class="cal-day"><a class="cal-link" href="index-2015-01-30.html">30</a></td><td class="cal-day"><a class="cal-link" href="index-2015-01-31.html">31</a></td><td class="cal-day"><em class="cal-othermonth">01</em></td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">December 2014</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day">01</td><td class="cal-day">02</td><td class="cal-day">03</td><td class="cal-day">04</td><td class="cal-day">05</td><td class="cal-day">06</td><td class="cal-day"><a class="cal-link" href="index-2014-12-07.html">07</a></td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2014-12-08.html">08</a></td><td class="cal-day"><a class="cal-link" href="index-2014-12-09.html">09</a></td><td class="cal-day"><a class="cal-link" href="index-2014-12-10.html">10</a></td><td class="cal-day"><a class="cal-link" href="index-2014-12-11.html">11</a></td><td class="cal-day">12</td><td class="cal-day">13</td><td class="cal-day"><a class="cal-link" href="index-2014-12-14.html">14</a></td></tr>
<tr class="cal-week">
<td class="cal-day">15</td><td class="cal-day"><a class="cal-link" href="index-2014-12-16.html">16</a></td><td class="cal-day">17</td><td class="cal-day"><a class="cal-link" href="index-2014-12-18.html">18</a></td><td class="cal-day">19</td><td class="cal-day"><a class="cal-link" href="index-2014-12-20.html">20</a></td><td class="cal-day"><a class="cal-link" href="index-2014-12-21.html">21</a></td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2014-12-22.html">22</a></td><td class="cal-day">23</td><td class="cal-day"><a class="cal-link" href="index-2014-12-24.html">24</a></td><td class="cal-day"><a class="cal-link" href="index-2014-12-25.html">25</a></td><td class="cal-day">26</td><td class="cal-day"><a class="cal-link" href="index-2014-12-27.html">27</a></td><td class="cal-day"><a class="cal-link" href="index-2014-12-28.html">28</a></td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2014-12-29.html">29</a></td><td class="cal-day">30</td><td class="cal-day"><a class="cal-link" href="index-2014-12-31.html">31</a></td><td class="cal-day"><em class="cal-othermonth">01</em></td><td class="cal-day"><em class="cal-othermonth">02</em></td><td class="cal-day"><em class="cal-othermonth">03</em></td><td class="cal-day"><em class="cal-othermonth">04</em></td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">November 2014</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day"><em class="cal-othermonth">27</em></td><td class="cal-day"><em class="cal-othermonth">28</em></td><td class="cal-day"><em class="cal-othermonth">29</em></td><td class="cal-day"><em class="cal-othermonth">30</em></td><td class="cal-day"><em class="cal-othermonth">31</em></td><td class="cal-day">01</td><td class="cal-day">02</td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2014-11-03.html">03</a></td><td class="cal-day"><a class="cal-link" href="index-2014-11-04.html">04</a></td><td class="cal-day">05</td><td class="cal-day">06</td><td class="cal-day"><a class="cal-link" href="index-2014-11-07.html">07</a></td><td class="cal-day">08</td><td class="cal-day">09</td></tr>
<tr class="cal-week">
<td class="cal-day">10</td><td class="cal-day">11</td><td class="cal-day"><a class="cal-link" href="index-2014-11-12.html">12</a></td><td class="cal-day">13</td><td class="cal-day">14</td><td class="cal-day">15</td><td class="cal-day"><a class="cal-link" href="index-2014-11-16.html">16</a></td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2014-11-17.html">17</a></td><td class="cal-day">18</td><td class="cal-day"><a class="cal-link" href="index-2014-11-19.html">19</a></td><td class="cal-day">20</td><td class="cal-day"><a class="cal-link" href="index-2014-11-21.html">21</a></td><td class="cal-day">22</td><td class="cal-day">23</td></tr>
<tr class="cal-week">
<td class="cal-day">24</td><td class="cal-day"><a class="cal-link" href="index-2014-11-25.html">25</a></td><td class="cal-day"><a class="cal-link" href="index-2014-11-26.html">26</a></td><td class="cal-day">27</td><td class="cal-day">28</td><td class="cal-day"><a class="cal-link" href="index-2014-11-29.html">29</a></td><td class="cal-day">30</td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">October 2014</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day"><em class="cal-othermonth">29</em></td><td class="cal-day"><em class="cal-othermonth">30</em></td><td class="cal-day"><a class="cal-link" href="index-2014-10-01.html">01</a></td><td class="cal-day"><a class="cal-link" href="index-2014-10-02.html">02</a></td><td class="cal-day"><a class="cal-link" href="index-2014-10-03.html">03</a></td><td class="cal-day">04</td><td class="cal-day"><a class="cal-link" href="index-2014-10-05.html">05</a></td></tr>
<tr class="cal-week">
<td class="cal-day">06</td><td class="cal-day">07</td><td class="cal-day"><a class="cal-link" href="index-2014-10-08.html">08</a></td><td class="cal-day"><a class="cal-link" href="index-2014-10-09.html">09</a></td><td class="cal-day"><a class="cal-link" href="index-2014-10-10.html">10</a></td><td class="cal-day"><a class="cal-link" href="index-2014-10-11.html">11</a></td><td class="cal-day"><a class="cal-link" href="index-2014-10-12.html">12</a></td></tr>
<tr class="cal-week">
<td class="cal-day">13</td><td class="cal-day"><a class="cal-link" href="index-2014-10-14.html">14</a></td><td class="cal-day">15</td><td class="cal-day"><a class="cal-link" href="index-2014-10-16.html">16</a></td><td class="cal-day"><a class="cal-link" href="index-2014-10-17.html">17</a></td><td class="cal-day">18</td><td class="cal-day">19</td></tr>
<tr class="cal-week">
<td class="cal-day">20</td><td class="cal-day"><a class="cal-link" href="index-2014-10-21.html">21</a></td><td class="cal-day">22</td><td class="cal-day">23</td><td class="cal-day">24</td><td class="cal-day">25</td><td class="cal-day">26</td></tr>
<tr class="cal-week">
<td class="cal-day">27</td><td class="cal-day">28</td><td class="cal-day">29</td><td class="cal-day"><a class="cal-link" href="index-2014-10-30.html">30</a></td><td class="cal-day">31</td><td class="cal-day"><em class="cal-othermonth">01</em></td><td class="cal-day"><em class="cal-othermonth">02</em></td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">September 2014</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day">01</td><td class="cal-day">02</td><td class="cal-day"><a class="cal-link" href="index-2014-09-03.html">03</a></td><td class="cal-day"><a class="cal-link" href="index-2014-09-04.html">04</a></td><td class="cal-day">05</td><td class="cal-day">06</td><td class="cal-day">07</td></tr>
<tr class="cal-week">
<td class="cal-day">08</td><td class="cal-day">09</td><td class="cal-day">10</td><td class="cal-day">11</td><td class="cal-day">12</td><td class="cal-day"><a class="cal-link" href="index-2014-09-13.html">13</a></td><td class="cal-day"><a class="cal-link" href="index-2014-09-14.html">14</a></td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2014-09-15.html">15</a></td><td class="cal-day">16</td><td class="cal-day"><a class="cal-link" href="index-2014-09-17.html">17</a></td><td class="cal-day"><a class="cal-link" href="index-2014-09-18.html">18</a></td><td class="cal-day"><a class="cal-link" href="index-2014-09-19.html">19</a></td><td class="cal-day"><a class="cal-link" href="index-2014-09-20.html">20</a></td><td class="cal-day">21</td></tr>
<tr class="cal-week">
<td class="cal-day">22</td><td class="cal-day"><a class="cal-link" href="index-2014-09-23.html">23</a></td><td class="cal-day"><a class="cal-link" href="index-2014-09-24.html">24</a></td><td class="cal-day">25</td><td class="cal-day">26</td><td class="cal-day"><a class="cal-link" href="index-2014-09-27.html">27</a></td><td class="cal-day">28</td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2014-09-29.html">29</a></td><td class="cal-day"><a class="cal-link" href="index-2014-09-30.html">30</a></td><td class="cal-day"><em class="cal-othermonth">01</em></td><td class="cal-day"><em class="cal-othermonth">02</em></td><td class="cal-day"><em class="cal-othermonth">03</em></td><td class="cal-day"><em class="cal-othermonth">04</em></td><td class="cal-day"><em class="cal-othermonth">05</em></td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">August 2014</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day"><em class="cal-othermonth">28</em></td><td class="cal-day"><em class="cal-othermonth">29</em></td><td class="cal-day"><em class="cal-othermonth">30</em></td><td class="cal-day"><em class="cal-othermonth">31</em></td><td class="cal-day"><a class="cal-link" href="index-2014-08-01.html">01</a></td><td class="cal-day">02</td><td class="cal-day"><a class="cal-link" href="index-2014-08-03.html">03</a></td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2014-08-04.html">04</a></td><td class="cal-day"><a class="cal-link" href="index-2014-08-05.html">05</a></td><td class="cal-day"><a class="cal-link" href="index-2014-08-06.html">06</a></td><td class="cal-day"><a class="cal-link" href="index-2014-08-07.html">07</a></td><td class="cal-day"><a class="cal-link" href="index-2014-08-08.html">08</a></td><td class="cal-day">09</td><td class="cal-day">10</td></tr>
<tr class="cal-week">
<td class="cal-day">11</td><td class="cal-day">12</td><td class="cal-day"><a class="cal-link" href="index-2014-08-13.html">13</a></td><td class="cal-day"><a class="cal-link" href="index-2014-08-14.html">14</a></td><td class="cal-day">15</td><td class="cal-day">16</td><td class="cal-day">17</td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2014-08-18.html">18</a></td><td class="cal-day"><a class="cal-link" href="index-2014-08-19.html">19</a></td><td class="cal-day"><a class="cal-link" href="index-2014-08-20.html">20</a></td><td class="cal-day">21</td><td class="cal-day">22</td><td class="cal-day">23</td><td class="cal-day">24</td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2014-08-25.html">25</a></td><td class="cal-day">26</td><td class="cal-day"><a class="cal-link" href="index-2014-08-27.html">27</a></td><td class="cal-day"><a class="cal-link" href="index-2014-08-28.html">28</a></td><td class="cal-day"><a class="cal-link" href="index-2014-08-29.html">29</a></td><td class="cal-day">30</td><td class="cal-day"><a class="cal-link" href="index-2014-08-31.html">31</a></td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">July 2014</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day"><em class="cal-othermonth">30</em></td><td class="cal-day"><a class="cal-link" href="index-2014-07-01.html">01</a></td><td class="cal-day">02</td><td class="cal-day">03</td><td class="cal-day">04</td><td class="cal-day">05</td><td class="cal-day">06</td></tr>
<tr class="cal-week">
<td class="cal-day">07</td><td class="cal-day">08</td><td class="cal-day">09</td><td class="cal-day">10</td><td class="cal-day">11</td><td class="cal-day">12</td><td class="cal-day"><a class="cal-link" href="index-2014-07-13.html">13</a></td></tr>
<tr class="cal-week">
<td class="cal-day">14</td><td class="cal-day">15</td><td class="cal-day"><a class="cal-link" href="index-2014-07-16.html">16</a></td><td class="cal-day"><a class="cal-link" href="index-2014-07-17.html">17</a></td><td class="cal-day">18</td><td class="cal-day">19</td><td class="cal-day">20</td></tr>
<tr class="cal-week">
<td class="cal-day">21</td><td class="cal-day">22</td><td class="cal-day">23</td><td class="cal-day">24</td><td class="cal-day"><a class="cal-link" href="index-2014-07-25.html">25</a></td><td class="cal-day">26</td><td class="cal-day">27</td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2014-07-28.html">28</a></td><td class="cal-day"><a class="cal-link" href="index-2014-07-29.html">29</a></td><td class="cal-day">30</td><td class="cal-day">31</td><td class="cal-day"><em class="cal-othermonth">01</em></td><td class="cal-day"><em class="cal-othermonth">02</em></td><td class="cal-day"><em class="cal-othermonth">03</em></td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">June 2014</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day"><em class="cal-othermonth">26</em></td><td class="cal-day"><em class="cal-othermonth">27</em></td><td class="cal-day"><em class="cal-othermonth">28</em></td><td class="cal-day"><em class="cal-othermonth">29</em></td><td class="cal-day"><em class="cal-othermonth">30</em></td><td class="cal-day"><em class="cal-othermonth">31</em></td><td class="cal-day">01</td></tr>
<tr class="cal-week">
<td class="cal-day">02</td><td class="cal-day">03</td><td class="cal-day">04</td><td class="cal-day">05</td><td class="cal-day">06</td><td class="cal-day">07</td><td class="cal-day">08</td></tr>
<tr class="cal-week">
<td class="cal-day">09</td><td class="cal-day"><a class="cal-link" href="index-2014-06-10.html">10</a></td><td class="cal-day">11</td><td class="cal-day">12</td><td class="cal-day">13</td><td class="cal-day">14</td><td class="cal-day">15</td></tr>
<tr class="cal-week">
<td class="cal-day">16</td><td class="cal-day">17</td><td class="cal-day">18</td><td class="cal-day">19</td><td class="cal-day">20</td><td class="cal-day">21</td><td class="cal-day">22</td></tr>
<tr class="cal-week">
<td class="cal-day">23</td><td class="cal-day">24</td><td class="cal-day">25</td><td class="cal-day"><a class="cal-link" href="index-2014-06-26.html">26</a></td><td class="cal-day">27</td><td class="cal-day">28</td><td class="cal-day">29</td></tr>
<tr class="cal-week">
<td class="cal-day">30</td><td class="cal-day"><em class="cal-othermonth">01</em></td><td class="cal-day"><em class="cal-othermonth">02</em></td><td class="cal-day"><em class="cal-othermonth">03</em></td><td class="cal-day"><em class="cal-othermonth">04</em></td><td class="cal-day"><em class="cal-othermonth">05</em></td><td class="cal-day"><em class="cal-othermonth">06</em></td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">May 2014</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day"><em class="cal-othermonth">28</em></td><td class="cal-day"><em class="cal-othermonth">29</em></td><td class="cal-day"><em class="cal-othermonth">30</em></td><td class="cal-day">01</td><td class="cal-day">02</td><td class="cal-day">03</td><td class="cal-day">04</td></tr>
<tr class="cal-week">
<td class="cal-day">05</td><td class="cal-day"><a class="cal-link" href="index-2014-05-06.html">06</a></td><td class="cal-day">07</td><td class="cal-day"><a class="cal-link" href="index-2014-05-08.html">08</a></td><td class="cal-day">09</td><td class="cal-day">10</td><td class="cal-day">11</td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2014-05-12.html">12</a></td><td class="cal-day">13</td><td class="cal-day">14</td><td class="cal-day">15</td><td class="cal-day">16</td><td class="cal-day">17</td><td class="cal-day">18</td></tr>
<tr class="cal-week">
<td class="cal-day">19</td><td class="cal-day">20</td><td class="cal-day"><a class="cal-link" href="index-2014-05-21.html">21</a></td><td class="cal-day">22</td><td class="cal-day">23</td><td class="cal-day">24</td><td class="cal-day">25</td></tr>
<tr class="cal-week">
<td class="cal-day">26</td><td class="cal-day">27</td><td class="cal-day">28</td><td class="cal-day">29</td><td class="cal-day"><a class="cal-link" href="index-2014-05-30.html">30</a></td><td class="cal-day"><a class="cal-link" href="index-2014-05-31.html">31</a></td><td class="cal-day"><em class="cal-othermonth">01</em></td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">April 2014</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day"><em class="cal-othermonth">31</em></td><td class="cal-day">01</td><td class="cal-day"><a class="cal-link" href="index-2014-04-02.html">02</a></td><td class="cal-day">03</td><td class="cal-day">04</td><td class="cal-day">05</td><td class="cal-day">06</td></tr>
<tr class="cal-week">
<td class="cal-day">07</td><td class="cal-day"><a class="cal-link" href="index-2014-04-08.html">08</a></td><td class="cal-day">09</td><td class="cal-day">10</td><td class="cal-day">11</td><td class="cal-day">12</td><td class="cal-day">13</td></tr>
<tr class="cal-week">
<td class="cal-day">14</td><td class="cal-day">15</td><td class="cal-day">16</td><td class="cal-day">17</td><td class="cal-day">18</td><td class="cal-day">19</td><td class="cal-day">20</td></tr>
<tr class="cal-week">
<td class="cal-day">21</td><td class="cal-day">22</td><td class="cal-day">23</td><td class="cal-day">24</td><td class="cal-day">25</td><td class="cal-day">26</td><td class="cal-day">27</td></tr>
<tr class="cal-week">
<td class="cal-day">28</td><td class="cal-day">29</td><td class="cal-day"><a class="cal-link" href="index-2014-04-30.html">30</a></td><td class="cal-day"><em class="cal-othermonth">01</em></td><td class="cal-day"><em class="cal-othermonth">02</em></td><td class="cal-day"><em class="cal-othermonth">03</em></td><td class="cal-day"><em class="cal-othermonth">04</em></td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">March 2014</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day"><em class="cal-othermonth">24</em></td><td class="cal-day"><em class="cal-othermonth">25</em></td><td class="cal-day"><em class="cal-othermonth">26</em></td><td class="cal-day"><em class="cal-othermonth">27</em></td><td class="cal-day"><em class="cal-othermonth">28</em></td><td class="cal-day"><a class="cal-link" href="index-2014-03-01.html">01</a></td><td class="cal-day">02</td></tr>
<tr class="cal-week">
<td class="cal-day">03</td><td class="cal-day">04</td><td class="cal-day">05</td><td class="cal-day"><a class="cal-link" href="index-2014-03-06.html">06</a></td><td class="cal-day">07</td><td class="cal-day"><a class="cal-link" href="index-2014-03-08.html">08</a></td><td class="cal-day">09</td></tr>
<tr class="cal-week">
<td class="cal-day">10</td><td class="cal-day">11</td><td class="cal-day"><a class="cal-link" href="index-2014-03-12.html">12</a></td><td class="cal-day">13</td><td class="cal-day">14</td><td class="cal-day">15</td><td class="cal-day">16</td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2014-03-17.html">17</a></td><td class="cal-day">18</td><td class="cal-day">19</td><td class="cal-day">20</td><td class="cal-day">21</td><td class="cal-day"><a class="cal-link" href="index-2014-03-22.html">22</a></td><td class="cal-day">23</td></tr>
<tr class="cal-week">
<td class="cal-day">24</td><td class="cal-day">25</td><td class="cal-day"><a class="cal-link" href="index-2014-03-26.html">26</a></td><td class="cal-day">27</td><td class="cal-day">28</td><td class="cal-day"><a class="cal-link" href="index-2014-03-29.html">29</a></td><td class="cal-day">30</td></tr>
<tr class="cal-week">
<td class="cal-day">31</td><td class="cal-day"><em class="cal-othermonth">01</em></td><td class="cal-day"><em class="cal-othermonth">02</em></td><td class="cal-day"><em class="cal-othermonth">03</em></td><td class="cal-day"><em class="cal-othermonth">04</em></td><td class="cal-day"><em class="cal-othermonth">05</em></td><td class="cal-day"><em class="cal-othermonth">06</em></td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">February 2014</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day"><em class="cal-othermonth">27</em></td><td class="cal-day"><em class="cal-othermonth">28</em></td><td class="cal-day"><em class="cal-othermonth">29</em></td><td class="cal-day"><em class="cal-othermonth">30</em></td><td class="cal-day"><em class="cal-othermonth">31</em></td><td class="cal-day">01</td><td class="cal-day">02</td></tr>
<tr class="cal-week">
<td class="cal-day">03</td><td class="cal-day"><a class="cal-link" href="index-2014-02-04.html">04</a></td><td class="cal-day">05</td><td class="cal-day">06</td><td class="cal-day">07</td><td class="cal-day">08</td><td class="cal-day"><a class="cal-link" href="index-2014-02-09.html">09</a></td></tr>
<tr class="cal-week">
<td class="cal-day">10</td><td class="cal-day">11</td><td class="cal-day">12</td><td class="cal-day">13</td><td class="cal-day">14</td><td class="cal-day"><a class="cal-link" href="index-2014-02-15.html">15</a></td><td class="cal-day"><a class="cal-link" href="index-2014-02-16.html">16</a></td></tr>
<tr class="cal-week">
<td class="cal-day">17</td><td class="cal-day"><a class="cal-link" href="index-2014-02-18.html">18</a></td><td class="cal-day">19</td><td class="cal-day">20</td><td class="cal-day">21</td><td class="cal-day">22</td><td class="cal-day">23</td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2014-02-24.html">24</a></td><td class="cal-day">25</td><td class="cal-day"><a class="cal-link" href="index-2014-02-26.html">26</a></td><td class="cal-day">27</td><td class="cal-day">28</td><td class="cal-day"><em class="cal-othermonth">01</em></td><td class="cal-day"><em class="cal-othermonth">02</em></td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">January 2014</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day"><em class="cal-othermonth">30</em></td><td class="cal-day"><em class="cal-othermonth">31</em></td><td class="cal-day"><a class="cal-link" href="index-2014-01-01.html">01</a></td><td class="cal-day">02</td><td class="cal-day">03</td><td class="cal-day"><a class="cal-link" href="index-2014-01-04.html">04</a></td><td class="cal-day">05</td></tr>
<tr class="cal-week">
<td class="cal-day">06</td><td class="cal-day">07</td><td class="cal-day">08</td><td class="cal-day"><a class="cal-link" href="index-2014-01-09.html">09</a></td><td class="cal-day">10</td><td class="cal-day">11</td><td class="cal-day">12</td></tr>
<tr class="cal-week">
<td class="cal-day">13</td><td class="cal-day">14</td><td class="cal-day">15</td><td class="cal-day">16</td><td class="cal-day">17</td><td class="cal-day">18</td><td class="cal-day">19</td></tr>
<tr class="cal-week">
<td class="cal-day">20</td><td class="cal-day">21</td><td class="cal-day">22</td><td class="cal-day">23</td><td class="cal-day">24</td><td class="cal-day">25</td><td class="cal-day"><a class="cal-link" href="index-2014-01-26.html">26</a></td></tr>
<tr class="cal-week">
<td class="cal-day">27</td><td class="cal-day">28</td><td class="cal-day"><a class="cal-link" href="index-2014-01-29.html">29</a></td><td class="cal-day"><a class="cal-link" href="index-2014-01-30.html">30</a></td><td class="cal-day"><a class="cal-link" href="index-2014-01-31.html">31</a></td><td class="cal-day"><em class="cal-othermonth">01</em></td><td class="cal-day"><em class="cal-othermonth">02</em></td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">December 2013</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day"><em class="cal-othermonth">25</em></td><td class="cal-day"><em class="cal-othermonth">26</em></td><td class="cal-day"><em class="cal-othermonth">27</em></td><td class="cal-day"><em class="cal-othermonth">28</em></td><td class="cal-day"><em class="cal-othermonth">29</em></td><td class="cal-day"><em class="cal-othermonth">30</em></td><td class="cal-day">01</td></tr>
<tr class="cal-week">
<td class="cal-day">02</td><td class="cal-day">03</td><td class="cal-day">04</td><td class="cal-day">05</td><td class="cal-day">06</td><td class="cal-day">07</td><td class="cal-day">08</td></tr>
<tr class="cal-week">
<td class="cal-day">09</td><td class="cal-day">10</td><td class="cal-day">11</td><td class="cal-day">12</td><td class="cal-day">13</td><td class="cal-day">14</td><td class="cal-day">15</td></tr>
<tr class="cal-week">
<td class="cal-day">16</td><td class="cal-day">17</td><td class="cal-day"><a class="cal-link" href="index-2013-12-18.html">18</a></td><td class="cal-day"><a class="cal-link" href="index-2013-12-19.html">19</a></td><td class="cal-day">20</td><td class="cal-day">21</td><td class="cal-day"><a class="cal-link" href="index-2013-12-22.html">22</a></td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2013-12-23.html">23</a></td><td class="cal-day">24</td><td class="cal-day">25</td><td class="cal-day"><a class="cal-link" href="index-2013-12-26.html">26</a></td><td class="cal-day">27</td><td class="cal-day">28</td><td class="cal-day">29</td></tr>
<tr class="cal-week">
<td class="cal-day">30</td><td class="cal-day">31</td><td class="cal-day"><em class="cal-othermonth">01</em></td><td class="cal-day"><em class="cal-othermonth">02</em></td><td class="cal-day"><em class="cal-othermonth">03</em></td><td class="cal-day"><em class="cal-othermonth">04</em></td><td class="cal-day"><em class="cal-othermonth">05</em></td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">November 2013</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day"><em class="cal-othermonth">28</em></td><td class="cal-day"><em class="cal-othermonth">29</em></td><td class="cal-day"><em class="cal-othermonth">30</em></td><td class="cal-day"><em class="cal-othermonth">31</em></td><td class="cal-day">01</td><td class="cal-day">02</td><td class="cal-day">03</td></tr>
<tr class="cal-week">
<td class="cal-day">04</td><td class="cal-day">05</td><td class="cal-day">06</td><td class="cal-day">07</td><td class="cal-day">08</td><td class="cal-day"><a class="cal-link" href="index-2013-11-09.html">09</a></td><td class="cal-day"><a class="cal-link" href="index-2013-11-10.html">10</a></td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2013-11-11.html">11</a></td><td class="cal-day"><a class="cal-link" href="index-2013-11-12.html">12</a></td><td class="cal-day"><a class="cal-link" href="index-2013-11-13.html">13</a></td><td class="cal-day">14</td><td class="cal-day">15</td><td class="cal-day">16</td><td class="cal-day">17</td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2013-11-18.html">18</a></td><td class="cal-day"><a class="cal-link" href="index-2013-11-19.html">19</a></td><td class="cal-day">20</td><td class="cal-day">21</td><td class="cal-day"><a class="cal-link" href="index-2013-11-22.html">22</a></td><td class="cal-day"><a class="cal-link" href="index-2013-11-23.html">23</a></td><td class="cal-day">24</td></tr>
<tr class="cal-week">
<td class="cal-day">25</td><td class="cal-day">26</td><td class="cal-day">27</td><td class="cal-day">28</td><td class="cal-day">29</td><td class="cal-day">30</td><td class="cal-day"><em class="cal-othermonth">01</em></td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">October 2013</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day"><em class="cal-othermonth">30</em></td><td class="cal-day">01</td><td class="cal-day"><a class="cal-link" href="index-2013-10-02.html">02</a></td><td class="cal-day">03</td><td class="cal-day">04</td><td class="cal-day">05</td><td class="cal-day">06</td></tr>
<tr class="cal-week">
<td class="cal-day">07</td><td class="cal-day"><a class="cal-link" href="index-2013-10-08.html">08</a></td><td class="cal-day">09</td><td class="cal-day">10</td><td class="cal-day">11</td><td class="cal-day">12</td><td class="cal-day">13</td></tr>
<tr class="cal-week">
<td class="cal-day">14</td><td class="cal-day"><a class="cal-link" href="index-2013-10-15.html">15</a></td><td class="cal-day">16</td><td class="cal-day"><a class="cal-link" href="index-2013-10-17.html">17</a></td><td class="cal-day"><a class="cal-link" href="index-2013-10-18.html">18</a></td><td class="cal-day">19</td><td class="cal-day"><a class="cal-link" href="index-2013-10-20.html">20</a></td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2013-10-21.html">21</a></td><td class="cal-day">22</td><td class="cal-day">23</td><td class="cal-day"><a class="cal-link" href="index-2013-10-24.html">24</a></td><td class="cal-day">25</td><td class="cal-day">26</td><td class="cal-day"><a class="cal-link" href="index-2013-10-27.html">27</a></td></tr>
<tr class="cal-week">
<td class="cal-day">28</td><td class="cal-day">29</td><td class="cal-day">30</td><td class="cal-day">31</td><td class="cal-day"><em class="cal-othermonth">01</em></td><td class="cal-day"><em class="cal-othermonth">02</em></td><td class="cal-day"><em class="cal-othermonth">03</em></td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">August 2013</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day"><em class="cal-othermonth">29</em></td><td class="cal-day"><em class="cal-othermonth">30</em></td><td class="cal-day"><em class="cal-othermonth">31</em></td><td class="cal-day">01</td><td class="cal-day">02</td><td class="cal-day">03</td><td class="cal-day">04</td></tr>
<tr class="cal-week">
<td class="cal-day">05</td><td class="cal-day">06</td><td class="cal-day">07</td><td class="cal-day">08</td><td class="cal-day">09</td><td class="cal-day">10</td><td class="cal-day">11</td></tr>
<tr class="cal-week">
<td class="cal-day">12</td><td class="cal-day">13</td><td class="cal-day">14</td><td class="cal-day">15</td><td class="cal-day">16</td><td class="cal-day">17</td><td class="cal-day">18</td></tr>
<tr class="cal-week">
<td class="cal-day">19</td><td class="cal-day">20</td><td class="cal-day">21</td><td class="cal-day">22</td><td class="cal-day">23</td><td class="cal-day">24</td><td class="cal-day">25</td></tr>
<tr class="cal-week">
<td class="cal-day">26</td><td class="cal-day">27</td><td class="cal-day"><a class="cal-link" href="index-2013-08-28.html">28</a></td><td class="cal-day">29</td><td class="cal-day">30</td><td class="cal-day">31</td><td class="cal-day"><em class="cal-othermonth">01</em></td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">July 2013</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day">01</td><td class="cal-day">02</td><td class="cal-day">03</td><td class="cal-day">04</td><td class="cal-day">05</td><td class="cal-day">06</td><td class="cal-day">07</td></tr>
<tr class="cal-week">
<td class="cal-day">08</td><td class="cal-day">09</td><td class="cal-day">10</td><td class="cal-day">11</td><td class="cal-day">12</td><td class="cal-day">13</td><td class="cal-day">14</td></tr>
<tr class="cal-week">
<td class="cal-day">15</td><td class="cal-day">16</td><td class="cal-day">17</td><td class="cal-day">18</td><td class="cal-day"><a class="cal-link" href="index-2013-07-19.html">19</a></td><td class="cal-day">20</td><td class="cal-day">21</td></tr>
<tr class="cal-week">
<td class="cal-day">22</td><td class="cal-day">23</td><td class="cal-day">24</td><td class="cal-day">25</td><td class="cal-day">26</td><td class="cal-day">27</td><td class="cal-day">28</td></tr>
<tr class="cal-week">
<td class="cal-day">29</td><td class="cal-day">30</td><td class="cal-day"><a class="cal-link" href="index-2013-07-31.html">31</a></td><td class="cal-day"><em class="cal-othermonth">01</em></td><td class="cal-day"><em class="cal-othermonth">02</em></td><td class="cal-day"><em class="cal-othermonth">03</em></td><td class="cal-day"><em class="cal-othermonth">04</em></td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">June 2013</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day"><em class="cal-othermonth">27</em></td><td class="cal-day"><em class="cal-othermonth">28</em></td><td class="cal-day"><em class="cal-othermonth">29</em></td><td class="cal-day"><em class="cal-othermonth">30</em></td><td class="cal-day"><em class="cal-othermonth">31</em></td><td class="cal-day">01</td><td class="cal-day">02</td></tr>
<tr class="cal-week">
<td class="cal-day">03</td><td class="cal-day">04</td><td class="cal-day">05</td><td class="cal-day">06</td><td class="cal-day">07</td><td class="cal-day">08</td><td class="cal-day">09</td></tr>
<tr class="cal-week">
<td class="cal-day">10</td><td class="cal-day">11</td><td class="cal-day">12</td><td class="cal-day">13</td><td class="cal-day">14</td><td class="cal-day">15</td><td class="cal-day">16</td></tr>
<tr class="cal-week">
<td class="cal-day">17</td><td class="cal-day">18</td><td class="cal-day">19</td><td class="cal-day">20</td><td class="cal-day">21</td><td class="cal-day">22</td><td class="cal-day">23</td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2013-06-24.html">24</a></td><td class="cal-day">25</td><td class="cal-day">26</td><td class="cal-day">27</td><td class="cal-day">28</td><td class="cal-day">29</td><td class="cal-day">30</td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">May 2013</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day"><em class="cal-othermonth">29</em></td><td class="cal-day"><em class="cal-othermonth">30</em></td><td class="cal-day">01</td><td class="cal-day"><a class="cal-link" href="index-2013-05-02.html">02</a></td><td class="cal-day">03</td><td class="cal-day">04</td><td class="cal-day">05</td></tr>
<tr class="cal-week">
<td class="cal-day">06</td><td class="cal-day">07</td><td class="cal-day">08</td><td class="cal-day">09</td><td class="cal-day">10</td><td class="cal-day">11</td><td class="cal-day">12</td></tr>
<tr class="cal-week">
<td class="cal-day">13</td><td class="cal-day">14</td><td class="cal-day"><a class="cal-link" href="index-2013-05-15.html">15</a></td><td class="cal-day"><a class="cal-link" href="index-2013-05-16.html">16</a></td><td class="cal-day">17</td><td class="cal-day">18</td><td class="cal-day">19</td></tr>
<tr class="cal-week">
<td class="cal-day">20</td><td class="cal-day">21</td><td class="cal-day">22</td><td class="cal-day">23</td><td class="cal-day">24</td><td class="cal-day">25</td><td class="cal-day">26</td></tr>
<tr class="cal-week">
<td class="cal-day">27</td><td class="cal-day">28</td><td class="cal-day">29</td><td class="cal-day">30</td><td class="cal-day">31</td><td class="cal-day"><em class="cal-othermonth">01</em></td><td class="cal-day"><em class="cal-othermonth">02</em></td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">April 2013</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day">01</td><td class="cal-day">02</td><td class="cal-day">03</td><td class="cal-day">04</td><td class="cal-day">05</td><td class="cal-day">06</td><td class="cal-day">07</td></tr>
<tr class="cal-week">
<td class="cal-day">08</td><td class="cal-day">09</td><td class="cal-day">10</td><td class="cal-day">11</td><td class="cal-day">12</td><td class="cal-day">13</td><td class="cal-day">14</td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2013-04-15.html">15</a></td><td class="cal-day">16</td><td class="cal-day">17</td><td class="cal-day">18</td><td class="cal-day">19</td><td class="cal-day">20</td><td class="cal-day">21</td></tr>
<tr class="cal-week">
<td class="cal-day">22</td><td class="cal-day">23</td><td class="cal-day">24</td><td class="cal-day">25</td><td class="cal-day">26</td><td class="cal-day">27</td><td class="cal-day">28</td></tr>
<tr class="cal-week">
<td class="cal-day">29</td><td class="cal-day">30</td><td class="cal-day"><em class="cal-othermonth">01</em></td><td class="cal-day"><em class="cal-othermonth">02</em></td><td class="cal-day"><em class="cal-othermonth">03</em></td><td class="cal-day"><em class="cal-othermonth">04</em></td><td class="cal-day"><em class="cal-othermonth">05</em></td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">March 2013</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day"><em class="cal-othermonth">25</em></td><td class="cal-day"><em class="cal-othermonth">26</em></td><td class="cal-day"><em class="cal-othermonth">27</em></td><td class="cal-day"><em class="cal-othermonth">28</em></td><td class="cal-day">01</td><td class="cal-day">02</td><td class="cal-day">03</td></tr>
<tr class="cal-week">
<td class="cal-day">04</td><td class="cal-day">05</td><td class="cal-day">06</td><td class="cal-day">07</td><td class="cal-day">08</td><td class="cal-day">09</td><td class="cal-day"><a class="cal-link" href="index-2013-03-10.html">10</a></td></tr>
<tr class="cal-week">
<td class="cal-day">11</td><td class="cal-day">12</td><td class="cal-day"><a class="cal-link" href="index-2013-03-13.html">13</a></td><td class="cal-day">14</td><td class="cal-day">15</td><td class="cal-day"><a class="cal-link" href="index-2013-03-16.html">16</a></td><td class="cal-day">17</td></tr>
<tr class="cal-week">
<td class="cal-day">18</td><td class="cal-day">19</td><td class="cal-day">20</td><td class="cal-day"><a class="cal-link" href="index-2013-03-21.html">21</a></td><td class="cal-day"><a class="cal-link" href="index-2013-03-22.html">22</a></td><td class="cal-day">23</td><td class="cal-day"><a class="cal-link" href="index-2013-03-24.html">24</a></td></tr>
<tr class="cal-week">
<td class="cal-day">25</td><td class="cal-day">26</td><td class="cal-day">27</td><td class="cal-day">28</td><td class="cal-day">29</td><td class="cal-day">30</td><td class="cal-day">31</td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">February 2013</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day"><em class="cal-othermonth">28</em></td><td class="cal-day"><em class="cal-othermonth">29</em></td><td class="cal-day"><em class="cal-othermonth">30</em></td><td class="cal-day"><em class="cal-othermonth">31</em></td><td class="cal-day">01</td><td class="cal-day">02</td><td class="cal-day">03</td></tr>
<tr class="cal-week">
<td class="cal-day">04</td><td class="cal-day">05</td><td class="cal-day">06</td><td class="cal-day">07</td><td class="cal-day">08</td><td class="cal-day">09</td><td class="cal-day">10</td></tr>
<tr class="cal-week">
<td class="cal-day">11</td><td class="cal-day">12</td><td class="cal-day">13</td><td class="cal-day">14</td><td class="cal-day">15</td><td class="cal-day">16</td><td class="cal-day">17</td></tr>
<tr class="cal-week">
<td class="cal-day">18</td><td class="cal-day"><a class="cal-link" href="index-2013-02-19.html">19</a></td><td class="cal-day"><a class="cal-link" href="index-2013-02-20.html">20</a></td><td class="cal-day"><a class="cal-link" href="index-2013-02-21.html">21</a></td><td class="cal-day"><a class="cal-link" href="index-2013-02-22.html">22</a></td><td class="cal-day"><a class="cal-link" href="index-2013-02-23.html">23</a></td><td class="cal-day"><a class="cal-link" href="index-2013-02-24.html">24</a></td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2013-02-25.html">25</a></td><td class="cal-day"><a class="cal-link" href="index-2013-02-26.html">26</a></td><td class="cal-day">27</td><td class="cal-day">28</td><td class="cal-day"><em class="cal-othermonth">01</em></td><td class="cal-day"><em class="cal-othermonth">02</em></td><td class="cal-day"><em class="cal-othermonth">03</em></td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">January 2013</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day"><em class="cal-othermonth">31</em></td><td class="cal-day">01</td><td class="cal-day">02</td><td class="cal-day"><a class="cal-link" href="index-2013-01-03.html">03</a></td><td class="cal-day">04</td><td class="cal-day">05</td><td class="cal-day">06</td></tr>
<tr class="cal-week">
<td class="cal-day">07</td><td class="cal-day">08</td><td class="cal-day">09</td><td class="cal-day">10</td><td class="cal-day">11</td><td class="cal-day">12</td><td class="cal-day">13</td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2013-01-14.html">14</a></td><td class="cal-day">15</td><td class="cal-day">16</td><td class="cal-day">17</td><td class="cal-day">18</td><td class="cal-day">19</td><td class="cal-day">20</td></tr>
<tr class="cal-week">
<td class="cal-day">21</td><td class="cal-day">22</td><td class="cal-day">23</td><td class="cal-day">24</td><td class="cal-day">25</td><td class="cal-day">26</td><td class="cal-day">27</td></tr>
<tr class="cal-week">
<td class="cal-day">28</td><td class="cal-day">29</td><td class="cal-day">30</td><td class="cal-day">31</td><td class="cal-day"><em class="cal-othermonth">01</em></td><td class="cal-day"><em class="cal-othermonth">02</em></td><td class="cal-day"><em class="cal-othermonth">03</em></td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">December 2012</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day"><em class="cal-othermonth">26</em></td><td class="cal-day"><em class="cal-othermonth">27</em></td><td class="cal-day"><em class="cal-othermonth">28</em></td><td class="cal-day"><em class="cal-othermonth">29</em></td><td class="cal-day"><em class="cal-othermonth">30</em></td><td class="cal-day">01</td><td class="cal-day">02</td></tr>
<tr class="cal-week">
<td class="cal-day">03</td><td class="cal-day">04</td><td class="cal-day"><a class="cal-link" href="index-2012-12-05.html">05</a></td><td class="cal-day">06</td><td class="cal-day">07</td><td class="cal-day">08</td><td class="cal-day"><a class="cal-link" href="index-2012-12-09.html">09</a></td></tr>
<tr class="cal-week">
<td class="cal-day">10</td><td class="cal-day">11</td><td class="cal-day">12</td><td class="cal-day"><a class="cal-link" href="index-2012-12-13.html">13</a></td><td class="cal-day">14</td><td class="cal-day">15</td><td class="cal-day">16</td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2012-12-17.html">17</a></td><td class="cal-day">18</td><td class="cal-day">19</td><td class="cal-day">20</td><td class="cal-day"><a class="cal-link" href="index-2012-12-21.html">21</a></td><td class="cal-day">22</td><td class="cal-day">23</td></tr>
<tr class="cal-week">
<td class="cal-day">24</td><td class="cal-day">25</td><td class="cal-day"><a class="cal-link" href="index-2012-12-26.html">26</a></td><td class="cal-day">27</td><td class="cal-day"><a class="cal-link" href="index-2012-12-28.html">28</a></td><td class="cal-day">29</td><td class="cal-day">30</td></tr>
<tr class="cal-week">
<td class="cal-day">31</td><td class="cal-day"><em class="cal-othermonth">01</em></td><td class="cal-day"><em class="cal-othermonth">02</em></td><td class="cal-day"><em class="cal-othermonth">03</em></td><td class="cal-day"><em class="cal-othermonth">04</em></td><td class="cal-day"><em class="cal-othermonth">05</em></td><td class="cal-day"><em class="cal-othermonth">06</em></td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">November 2012</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day"><em class="cal-othermonth">29</em></td><td class="cal-day"><em class="cal-othermonth">30</em></td><td class="cal-day"><em class="cal-othermonth">31</em></td><td class="cal-day">01</td><td class="cal-day">02</td><td class="cal-day">03</td><td class="cal-day">04</td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2012-11-05.html">05</a></td><td class="cal-day"><a class="cal-link" href="index-2012-11-06.html">06</a></td><td class="cal-day">07</td><td class="cal-day"><a class="cal-link" href="index-2012-11-08.html">08</a></td><td class="cal-day">09</td><td class="cal-day">10</td><td class="cal-day"><a class="cal-link" href="index-2012-11-11.html">11</a></td></tr>
<tr class="cal-week">
<td class="cal-day">12</td><td class="cal-day">13</td><td class="cal-day"><a class="cal-link" href="index-2012-11-14.html">14</a></td><td class="cal-day">15</td><td class="cal-day"><a class="cal-link" href="index-2012-11-16.html">16</a></td><td class="cal-day">17</td><td class="cal-day">18</td></tr>
<tr class="cal-week">
<td class="cal-day">19</td><td class="cal-day"><a class="cal-link" href="index-2012-11-20.html">20</a></td><td class="cal-day"><a class="cal-link" href="index-2012-11-21.html">21</a></td><td class="cal-day">22</td><td class="cal-day">23</td><td class="cal-day">24</td><td class="cal-day">25</td></tr>
<tr class="cal-week">
<td class="cal-day">26</td><td class="cal-day"><a class="cal-link" href="index-2012-11-27.html">27</a></td><td class="cal-day">28</td><td class="cal-day">29</td><td class="cal-day">30</td><td class="cal-day"><em class="cal-othermonth">01</em></td><td class="cal-day"><em class="cal-othermonth">02</em></td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">October 2012</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2012-10-01.html">01</a></td><td class="cal-day">02</td><td class="cal-day">03</td><td class="cal-day"><a class="cal-link" href="index-2012-10-04.html">04</a></td><td class="cal-day"><a class="cal-link" href="index-2012-10-05.html">05</a></td><td class="cal-day">06</td><td class="cal-day">07</td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2012-10-08.html">08</a></td><td class="cal-day">09</td><td class="cal-day">10</td><td class="cal-day"><a class="cal-link" href="index-2012-10-11.html">11</a></td><td class="cal-day">12</td><td class="cal-day">13</td><td class="cal-day">14</td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2012-10-15.html">15</a></td><td class="cal-day"><a class="cal-link" href="index-2012-10-16.html">16</a></td><td class="cal-day">17</td><td class="cal-day">18</td><td class="cal-day"><a class="cal-link" href="index-2012-10-19.html">19</a></td><td class="cal-day">20</td><td class="cal-day">21</td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2012-10-22.html">22</a></td><td class="cal-day">23</td><td class="cal-day">24</td><td class="cal-day"><a class="cal-link" href="index-2012-10-25.html">25</a></td><td class="cal-day">26</td><td class="cal-day">27</td><td class="cal-day">28</td></tr>
<tr class="cal-week">
<td class="cal-day">29</td><td class="cal-day"><a class="cal-link" href="index-2012-10-30.html">30</a></td><td class="cal-day">31</td><td class="cal-day"><em class="cal-othermonth">01</em></td><td class="cal-day"><em class="cal-othermonth">02</em></td><td class="cal-day"><em class="cal-othermonth">03</em></td><td class="cal-day"><em class="cal-othermonth">04</em></td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">September 2012</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day"><em class="cal-othermonth">27</em></td><td class="cal-day"><em class="cal-othermonth">28</em></td><td class="cal-day"><em class="cal-othermonth">29</em></td><td class="cal-day"><em class="cal-othermonth">30</em></td><td class="cal-day"><em class="cal-othermonth">31</em></td><td class="cal-day">01</td><td class="cal-day">02</td></tr>
<tr class="cal-week">
<td class="cal-day">03</td><td class="cal-day">04</td><td class="cal-day">05</td><td class="cal-day">06</td><td class="cal-day">07</td><td class="cal-day">08</td><td class="cal-day">09</td></tr>
<tr class="cal-week">
<td class="cal-day">10</td><td class="cal-day">11</td><td class="cal-day">12</td><td class="cal-day">13</td><td class="cal-day">14</td><td class="cal-day">15</td><td class="cal-day">16</td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2012-09-17.html">17</a></td><td class="cal-day"><a class="cal-link" href="index-2012-09-18.html">18</a></td><td class="cal-day">19</td><td class="cal-day">20</td><td class="cal-day">21</td><td class="cal-day">22</td><td class="cal-day">23</td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2012-09-24.html">24</a></td><td class="cal-day">25</td><td class="cal-day"><a class="cal-link" href="index-2012-09-26.html">26</a></td><td class="cal-day"><a class="cal-link" href="index-2012-09-27.html">27</a></td><td class="cal-day">28</td><td class="cal-day">29</td><td class="cal-day"><a class="cal-link" href="index-2012-09-30.html">30</a></td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">June 2012</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day"><em class="cal-othermonth">28</em></td><td class="cal-day"><em class="cal-othermonth">29</em></td><td class="cal-day"><em class="cal-othermonth">30</em></td><td class="cal-day"><em class="cal-othermonth">31</em></td><td class="cal-day">01</td><td class="cal-day">02</td><td class="cal-day">03</td></tr>
<tr class="cal-week">
<td class="cal-day">04</td><td class="cal-day">05</td><td class="cal-day">06</td><td class="cal-day">07</td><td class="cal-day">08</td><td class="cal-day">09</td><td class="cal-day">10</td></tr>
<tr class="cal-week">
<td class="cal-day">11</td><td class="cal-day">12</td><td class="cal-day">13</td><td class="cal-day">14</td><td class="cal-day">15</td><td class="cal-day">16</td><td class="cal-day"><a class="cal-link" href="index-2012-06-17.html">17</a></td></tr>
<tr class="cal-week">
<td class="cal-day">18</td><td class="cal-day">19</td><td class="cal-day">20</td><td class="cal-day">21</td><td class="cal-day">22</td><td class="cal-day">23</td><td class="cal-day">24</td></tr>
<tr class="cal-week">
<td class="cal-day">25</td><td class="cal-day">26</td><td class="cal-day">27</td><td class="cal-day">28</td><td class="cal-day">29</td><td class="cal-day">30</td><td class="cal-day"><em class="cal-othermonth">01</em></td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">May 2012</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day"><em class="cal-othermonth">30</em></td><td class="cal-day">01</td><td class="cal-day">02</td><td class="cal-day">03</td><td class="cal-day">04</td><td class="cal-day">05</td><td class="cal-day">06</td></tr>
<tr class="cal-week">
<td class="cal-day">07</td><td class="cal-day">08</td><td class="cal-day">09</td><td class="cal-day">10</td><td class="cal-day">11</td><td class="cal-day">12</td><td class="cal-day">13</td></tr>
<tr class="cal-week">
<td class="cal-day">14</td><td class="cal-day">15</td><td class="cal-day">16</td><td class="cal-day">17</td><td class="cal-day">18</td><td class="cal-day">19</td><td class="cal-day">20</td></tr>
<tr class="cal-week">
<td class="cal-day">21</td><td class="cal-day">22</td><td class="cal-day">23</td><td class="cal-day">24</td><td class="cal-day">25</td><td class="cal-day">26</td><td class="cal-day">27</td></tr>
<tr class="cal-week">
<td class="cal-day">28</td><td class="cal-day">29</td><td class="cal-day">30</td><td class="cal-day"><a class="cal-link" href="index-2012-05-31.html">31</a></td><td class="cal-day"><em class="cal-othermonth">01</em></td><td class="cal-day"><em class="cal-othermonth">02</em></td><td class="cal-day"><em class="cal-othermonth">03</em></td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">March 2012</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day"><em class="cal-othermonth">27</em></td><td class="cal-day"><em class="cal-othermonth">28</em></td><td class="cal-day"><em class="cal-othermonth">29</em></td><td class="cal-day">01</td><td class="cal-day">02</td><td class="cal-day">03</td><td class="cal-day">04</td></tr>
<tr class="cal-week">
<td class="cal-day">05</td><td class="cal-day">06</td><td class="cal-day">07</td><td class="cal-day">08</td><td class="cal-day">09</td><td class="cal-day"><a class="cal-link" href="index-2012-03-10.html">10</a></td><td class="cal-day">11</td></tr>
<tr class="cal-week">
<td class="cal-day">12</td><td class="cal-day">13</td><td class="cal-day"><a class="cal-link" href="index-2012-03-14.html">14</a></td><td class="cal-day">15</td><td class="cal-day">16</td><td class="cal-day">17</td><td class="cal-day">18</td></tr>
<tr class="cal-week">
<td class="cal-day">19</td><td class="cal-day">20</td><td class="cal-day"><a class="cal-link" href="index-2012-03-21.html">21</a></td><td class="cal-day">22</td><td class="cal-day">23</td><td class="cal-day">24</td><td class="cal-day">25</td></tr>
<tr class="cal-week">
<td class="cal-day">26</td><td class="cal-day">27</td><td class="cal-day">28</td><td class="cal-day">29</td><td class="cal-day">30</td><td class="cal-day">31</td><td class="cal-day"><em class="cal-othermonth">01</em></td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">February 2012</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day"><em class="cal-othermonth">30</em></td><td class="cal-day"><em class="cal-othermonth">31</em></td><td class="cal-day">01</td><td class="cal-day">02</td><td class="cal-day">03</td><td class="cal-day">04</td><td class="cal-day">05</td></tr>
<tr class="cal-week">
<td class="cal-day">06</td><td class="cal-day">07</td><td class="cal-day">08</td><td class="cal-day">09</td><td class="cal-day">10</td><td class="cal-day">11</td><td class="cal-day">12</td></tr>
<tr class="cal-week">
<td class="cal-day">13</td><td class="cal-day">14</td><td class="cal-day">15</td><td class="cal-day">16</td><td class="cal-day">17</td><td class="cal-day"><a class="cal-link" href="index-2012-02-18.html">18</a></td><td class="cal-day">19</td></tr>
<tr class="cal-week">
<td class="cal-day">20</td><td class="cal-day">21</td><td class="cal-day">22</td><td class="cal-day">23</td><td class="cal-day">24</td><td class="cal-day">25</td><td class="cal-day">26</td></tr>
<tr class="cal-week">
<td class="cal-day">27</td><td class="cal-day">28</td><td class="cal-day">29</td><td class="cal-day"><em class="cal-othermonth">01</em></td><td class="cal-day"><em class="cal-othermonth">02</em></td><td class="cal-day"><em class="cal-othermonth">03</em></td><td class="cal-day"><em class="cal-othermonth">04</em></td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">December 2011</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day"><em class="cal-othermonth">28</em></td><td class="cal-day"><em class="cal-othermonth">29</em></td><td class="cal-day"><em class="cal-othermonth">30</em></td><td class="cal-day">01</td><td class="cal-day">02</td><td class="cal-day">03</td><td class="cal-day">04</td></tr>
<tr class="cal-week">
<td class="cal-day">05</td><td class="cal-day">06</td><td class="cal-day">07</td><td class="cal-day">08</td><td class="cal-day">09</td><td class="cal-day">10</td><td class="cal-day">11</td></tr>
<tr class="cal-week">
<td class="cal-day">12</td><td class="cal-day">13</td><td class="cal-day">14</td><td class="cal-day">15</td><td class="cal-day">16</td><td class="cal-day">17</td><td class="cal-day">18</td></tr>
<tr class="cal-week">
<td class="cal-day">19</td><td class="cal-day">20</td><td class="cal-day">21</td><td class="cal-day">22</td><td class="cal-day">23</td><td class="cal-day"><a class="cal-link" href="index-2011-12-24.html">24</a></td><td class="cal-day">25</td></tr>
<tr class="cal-week">
<td class="cal-day">26</td><td class="cal-day">27</td><td class="cal-day">28</td><td class="cal-day">29</td><td class="cal-day">30</td><td class="cal-day">31</td><td class="cal-day"><em class="cal-othermonth">01</em></td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">November 2011</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day"><em class="cal-othermonth">31</em></td><td class="cal-day">01</td><td class="cal-day">02</td><td class="cal-day">03</td><td class="cal-day">04</td><td class="cal-day">05</td><td class="cal-day">06</td></tr>
<tr class="cal-week">
<td class="cal-day">07</td><td class="cal-day">08</td><td class="cal-day"><a class="cal-link" href="index-2011-11-09.html">09</a></td><td class="cal-day">10</td><td class="cal-day">11</td><td class="cal-day">12</td><td class="cal-day">13</td></tr>
<tr class="cal-week">
<td class="cal-day">14</td><td class="cal-day">15</td><td class="cal-day">16</td><td class="cal-day">17</td><td class="cal-day">18</td><td class="cal-day">19</td><td class="cal-day">20</td></tr>
<tr class="cal-week">
<td class="cal-day">21</td><td class="cal-day">22</td><td class="cal-day">23</td><td class="cal-day">24</td><td class="cal-day">25</td><td class="cal-day">26</td><td class="cal-day">27</td></tr>
<tr class="cal-week">
<td class="cal-day">28</td><td class="cal-day">29</td><td class="cal-day">30</td><td class="cal-day"><em class="cal-othermonth">01</em></td><td class="cal-day"><em class="cal-othermonth">02</em></td><td class="cal-day"><em class="cal-othermonth">03</em></td><td class="cal-day"><em class="cal-othermonth">04</em></td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">July 2011</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day"><em class="cal-othermonth">27</em></td><td class="cal-day"><em class="cal-othermonth">28</em></td><td class="cal-day"><em class="cal-othermonth">29</em></td><td class="cal-day"><em class="cal-othermonth">30</em></td><td class="cal-day">01</td><td class="cal-day">02</td><td class="cal-day">03</td></tr>
<tr class="cal-week">
<td class="cal-day">04</td><td class="cal-day">05</td><td class="cal-day">06</td><td class="cal-day">07</td><td class="cal-day">08</td><td class="cal-day">09</td><td class="cal-day">10</td></tr>
<tr class="cal-week">
<td class="cal-day">11</td><td class="cal-day">12</td><td class="cal-day">13</td><td class="cal-day">14</td><td class="cal-day">15</td><td class="cal-day"><a class="cal-link" href="index-2011-07-16.html">16</a></td><td class="cal-day">17</td></tr>
<tr class="cal-week">
<td class="cal-day">18</td><td class="cal-day">19</td><td class="cal-day">20</td><td class="cal-day">21</td><td class="cal-day">22</td><td class="cal-day"><a class="cal-link" href="index-2011-07-23.html">23</a></td><td class="cal-day">24</td></tr>
<tr class="cal-week">
<td class="cal-day">25</td><td class="cal-day">26</td><td class="cal-day">27</td><td class="cal-day">28</td><td class="cal-day">29</td><td class="cal-day">30</td><td class="cal-day">31</td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">April 2011</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day"><em class="cal-othermonth">28</em></td><td class="cal-day"><em class="cal-othermonth">29</em></td><td class="cal-day"><em class="cal-othermonth">30</em></td><td class="cal-day"><em class="cal-othermonth">31</em></td><td class="cal-day">01</td><td class="cal-day">02</td><td class="cal-day">03</td></tr>
<tr class="cal-week">
<td class="cal-day">04</td><td class="cal-day">05</td><td class="cal-day">06</td><td class="cal-day">07</td><td class="cal-day">08</td><td class="cal-day">09</td><td class="cal-day">10</td></tr>
<tr class="cal-week">
<td class="cal-day">11</td><td class="cal-day">12</td><td class="cal-day">13</td><td class="cal-day"><a class="cal-link" href="index-2011-04-14.html">14</a></td><td class="cal-day">15</td><td class="cal-day">16</td><td class="cal-day">17</td></tr>
<tr class="cal-week">
<td class="cal-day">18</td><td class="cal-day"><a class="cal-link" href="index-2011-04-19.html">19</a></td><td class="cal-day">20</td><td class="cal-day">21</td><td class="cal-day">22</td><td class="cal-day">23</td><td class="cal-day">24</td></tr>
<tr class="cal-week">
<td class="cal-day">25</td><td class="cal-day">26</td><td class="cal-day">27</td><td class="cal-day">28</td><td class="cal-day">29</td><td class="cal-day">30</td><td class="cal-day"><em class="cal-othermonth">01</em></td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">March 2011</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day"><em class="cal-othermonth">28</em></td><td class="cal-day">01</td><td class="cal-day">02</td><td class="cal-day">03</td><td class="cal-day">04</td><td class="cal-day">05</td><td class="cal-day">06</td></tr>
<tr class="cal-week">
<td class="cal-day">07</td><td class="cal-day">08</td><td class="cal-day">09</td><td class="cal-day">10</td><td class="cal-day">11</td><td class="cal-day">12</td><td class="cal-day">13</td></tr>
<tr class="cal-week">
<td class="cal-day">14</td><td class="cal-day">15</td><td class="cal-day">16</td><td class="cal-day">17</td><td class="cal-day">18</td><td class="cal-day">19</td><td class="cal-day"><a class="cal-link" href="index-2011-03-20.html">20</a></td></tr>
<tr class="cal-week">
<td class="cal-day">21</td><td class="cal-day">22</td><td class="cal-day">23</td><td class="cal-day">24</td><td class="cal-day">25</td><td class="cal-day">26</td><td class="cal-day">27</td></tr>
<tr class="cal-week">
<td class="cal-day">28</td><td class="cal-day">29</td><td class="cal-day">30</td><td class="cal-day">31</td><td class="cal-day"><em class="cal-othermonth">01</em></td><td class="cal-day"><em class="cal-othermonth">02</em></td><td class="cal-day"><em class="cal-othermonth">03</em></td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">November 2010</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day">01</td><td class="cal-day"><a class="cal-link" href="index-2010-11-02.html">02</a></td><td class="cal-day">03</td><td class="cal-day">04</td><td class="cal-day">05</td><td class="cal-day">06</td><td class="cal-day">07</td></tr>
<tr class="cal-week">
<td class="cal-day">08</td><td class="cal-day">09</td><td class="cal-day">10</td><td class="cal-day">11</td><td class="cal-day">12</td><td class="cal-day">13</td><td class="cal-day">14</td></tr>
<tr class="cal-week">
<td class="cal-day">15</td><td class="cal-day">16</td><td class="cal-day">17</td><td class="cal-day">18</td><td class="cal-day">19</td><td class="cal-day">20</td><td class="cal-day">21</td></tr>
<tr class="cal-week">
<td class="cal-day">22</td><td class="cal-day">23</td><td class="cal-day">24</td><td class="cal-day">25</td><td class="cal-day">26</td><td class="cal-day">27</td><td class="cal-day">28</td></tr>
<tr class="cal-week">
<td class="cal-day">29</td><td class="cal-day">30</td><td class="cal-day"><em class="cal-othermonth">01</em></td><td class="cal-day"><em class="cal-othermonth">02</em></td><td class="cal-day"><em class="cal-othermonth">03</em></td><td class="cal-day"><em class="cal-othermonth">04</em></td><td class="cal-day"><em class="cal-othermonth">05</em></td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">August 2010</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day"><em class="cal-othermonth">26</em></td><td class="cal-day"><em class="cal-othermonth">27</em></td><td class="cal-day"><em class="cal-othermonth">28</em></td><td class="cal-day"><em class="cal-othermonth">29</em></td><td class="cal-day"><em class="cal-othermonth">30</em></td><td class="cal-day"><em class="cal-othermonth">31</em></td><td class="cal-day">01</td></tr>
<tr class="cal-week">
<td class="cal-day">02</td><td class="cal-day">03</td><td class="cal-day">04</td><td class="cal-day">05</td><td class="cal-day">06</td><td class="cal-day">07</td><td class="cal-day">08</td></tr>
<tr class="cal-week">
<td class="cal-day">09</td><td class="cal-day">10</td><td class="cal-day">11</td><td class="cal-day">12</td><td class="cal-day">13</td><td class="cal-day">14</td><td class="cal-day">15</td></tr>
<tr class="cal-week">
<td class="cal-day">16</td><td class="cal-day">17</td><td class="cal-day">18</td><td class="cal-day">19</td><td class="cal-day">20</td><td class="cal-day">21</td><td class="cal-day">22</td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2010-08-23.html">23</a></td><td class="cal-day">24</td><td class="cal-day">25</td><td class="cal-day">26</td><td class="cal-day">27</td><td class="cal-day">28</td><td class="cal-day">29</td></tr>
<tr class="cal-week">
<td class="cal-day">30</td><td class="cal-day">31</td><td class="cal-day"><em class="cal-othermonth">01</em></td><td class="cal-day"><em class="cal-othermonth">02</em></td><td class="cal-day"><em class="cal-othermonth">03</em></td><td class="cal-day"><em class="cal-othermonth">04</em></td><td class="cal-day"><em class="cal-othermonth">05</em></td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">June 2010</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day"><em class="cal-othermonth">31</em></td><td class="cal-day">01</td><td class="cal-day">02</td><td class="cal-day"><a class="cal-link" href="index-2010-06-03.html">03</a></td><td class="cal-day"><a class="cal-link" href="index-2010-06-04.html">04</a></td><td class="cal-day">05</td><td class="cal-day">06</td></tr>
<tr class="cal-week">
<td class="cal-day">07</td><td class="cal-day">08</td><td class="cal-day">09</td><td class="cal-day"><a class="cal-link" href="index-2010-06-10.html">10</a></td><td class="cal-day">11</td><td class="cal-day">12</td><td class="cal-day">13</td></tr>
<tr class="cal-week">
<td class="cal-day">14</td><td class="cal-day">15</td><td class="cal-day">16</td><td class="cal-day">17</td><td class="cal-day">18</td><td class="cal-day">19</td><td class="cal-day">20</td></tr>
<tr class="cal-week">
<td class="cal-day">21</td><td class="cal-day">22</td><td class="cal-day"><a class="cal-link" href="index-2010-06-23.html">23</a></td><td class="cal-day">24</td><td class="cal-day">25</td><td class="cal-day">26</td><td class="cal-day">27</td></tr>
<tr class="cal-week">
<td class="cal-day">28</td><td class="cal-day">29</td><td class="cal-day">30</td><td class="cal-day"><em class="cal-othermonth">01</em></td><td class="cal-day"><em class="cal-othermonth">02</em></td><td class="cal-day"><em class="cal-othermonth">03</em></td><td class="cal-day"><em class="cal-othermonth">04</em></td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">January 2010</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day"><em class="cal-othermonth">28</em></td><td class="cal-day"><em class="cal-othermonth">29</em></td><td class="cal-day"><em class="cal-othermonth">30</em></td><td class="cal-day"><em class="cal-othermonth">31</em></td><td class="cal-day">01</td><td class="cal-day"><a class="cal-link" href="index-2010-01-02.html">02</a></td><td class="cal-day">03</td></tr>
<tr class="cal-week">
<td class="cal-day">04</td><td class="cal-day">05</td><td class="cal-day">06</td><td class="cal-day">07</td><td class="cal-day">08</td><td class="cal-day">09</td><td class="cal-day">10</td></tr>
<tr class="cal-week">
<td class="cal-day">11</td><td class="cal-day">12</td><td class="cal-day">13</td><td class="cal-day"><a class="cal-link" href="index-2010-01-14.html">14</a></td><td class="cal-day">15</td><td class="cal-day"><a class="cal-link" href="index-2010-01-16.html">16</a></td><td class="cal-day">17</td></tr>
<tr class="cal-week">
<td class="cal-day">18</td><td class="cal-day">19</td><td class="cal-day">20</td><td class="cal-day">21</td><td class="cal-day">22</td><td class="cal-day">23</td><td class="cal-day">24</td></tr>
<tr class="cal-week">
<td class="cal-day">25</td><td class="cal-day">26</td><td class="cal-day">27</td><td class="cal-day">28</td><td class="cal-day">29</td><td class="cal-day">30</td><td class="cal-day">31</td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">December 2009</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day"><em class="cal-othermonth">30</em></td><td class="cal-day">01</td><td class="cal-day">02</td><td class="cal-day">03</td><td class="cal-day">04</td><td class="cal-day">05</td><td class="cal-day">06</td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2009-12-07.html">07</a></td><td class="cal-day"><a class="cal-link" href="index-2009-12-08.html">08</a></td><td class="cal-day">09</td><td class="cal-day"><a class="cal-link" href="index-2009-12-10.html">10</a></td><td class="cal-day">11</td><td class="cal-day">12</td><td class="cal-day">13</td></tr>
<tr class="cal-week">
<td class="cal-day">14</td><td class="cal-day">15</td><td class="cal-day">16</td><td class="cal-day"><a class="cal-link" href="index-2009-12-17.html">17</a></td><td class="cal-day"><a class="cal-link" href="index-2009-12-18.html">18</a></td><td class="cal-day">19</td><td class="cal-day"><a class="cal-link" href="index-2009-12-20.html">20</a></td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2009-12-21.html">21</a></td><td class="cal-day"><a class="cal-link" href="index-2009-12-22.html">22</a></td><td class="cal-day"><a class="cal-link" href="index-2009-12-23.html">23</a></td><td class="cal-day">24</td><td class="cal-day"><a class="cal-link" href="index-2009-12-25.html">25</a></td><td class="cal-day">26</td><td class="cal-day">27</td></tr>
<tr class="cal-week">
<td class="cal-day">28</td><td class="cal-day">29</td><td class="cal-day">30</td><td class="cal-day">31</td><td class="cal-day"><em class="cal-othermonth">01</em></td><td class="cal-day"><em class="cal-othermonth">02</em></td><td class="cal-day"><em class="cal-othermonth">03</em></td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">November 2009</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day"><em class="cal-othermonth">26</em></td><td class="cal-day"><em class="cal-othermonth">27</em></td><td class="cal-day"><em class="cal-othermonth">28</em></td><td class="cal-day"><em class="cal-othermonth">29</em></td><td class="cal-day"><em class="cal-othermonth">30</em></td><td class="cal-day"><em class="cal-othermonth">31</em></td><td class="cal-day">01</td></tr>
<tr class="cal-week">
<td class="cal-day">02</td><td class="cal-day">03</td><td class="cal-day">04</td><td class="cal-day">05</td><td class="cal-day">06</td><td class="cal-day">07</td><td class="cal-day">08</td></tr>
<tr class="cal-week">
<td class="cal-day">09</td><td class="cal-day">10</td><td class="cal-day">11</td><td class="cal-day">12</td><td class="cal-day">13</td><td class="cal-day">14</td><td class="cal-day">15</td></tr>
<tr class="cal-week">
<td class="cal-day">16</td><td class="cal-day">17</td><td class="cal-day">18</td><td class="cal-day"><a class="cal-link" href="index-2009-11-19.html">19</a></td><td class="cal-day">20</td><td class="cal-day">21</td><td class="cal-day">22</td></tr>
<tr class="cal-week">
<td class="cal-day">23</td><td class="cal-day">24</td><td class="cal-day">25</td><td class="cal-day">26</td><td class="cal-day">27</td><td class="cal-day">28</td><td class="cal-day">29</td></tr>
<tr class="cal-week">
<td class="cal-day">30</td><td class="cal-day"><em class="cal-othermonth">01</em></td><td class="cal-day"><em class="cal-othermonth">02</em></td><td class="cal-day"><em class="cal-othermonth">03</em></td><td class="cal-day"><em class="cal-othermonth">04</em></td><td class="cal-day"><em class="cal-othermonth">05</em></td><td class="cal-day"><em class="cal-othermonth">06</em></td></tr>
</table>
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