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<h1>Various Catholic Feeds</h1>
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<h2>Tuesday, 17 November</h2>
<div class="time">
<h3>23:37</h3>
<div class="item feed-7586835c feed-jimmyakin" id="item-86078223">
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<span class="itemtitle"><a href="http://jimmyakin.com/2015/11/the-weekly-francis-17-november-2015.html">The Weekly Francis – 17 November 2015</a></span>
<span class="itemfrom">[<a href="http://jimmyakin.com">Jimmy Akin</a>]</span>
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<p></p><p><a href="http://jimmyakin.com/wp-content/uploads/PopeFrancis-finger.jpg"><img alt="PopeFrancis-finger" class="alignright size-medium wp-image-18400" height="225" src="http://jimmyakin.com/wp-content/uploads/PopeFrancis-finger-300x225.jpg" width="300" /></a>This version of The Weekly Francis covers material released in the last week from 1 November 2015 to 15 November 2015.</p>
<p>Angelus</p>
<ul>
<li><a href="http://w2.vatican.va/content/francesco/en/angelus/2015/documents/papa-francesco_angelus_20151108.html">8 November 2015</a></li>
</ul>
<p>Daily Homilies (fervorinos)</p>
<ul>
<li><a href="http://w2.vatican.va/content/francesco/en/cotidie/2015/documents/papa-francesco-cotidie_20151105_never-exclude.html">5 November 2015 – Never exclude</a></li>
<li><a href="http://w2.vatican.va/content/francesco/en/cotidie/2015/documents/papa-francesco-cotidie_20151106_to-serve-not-to-be-served.html">6 November 2015 – To serve, not to be served</a></li>
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<p>General Audiences</p>
<ul>
<li><a href="http://w2.vatican.va/content/francesco/en/audiences/2015/documents/papa-francesco_20151111_udienza-generale.html">11 November 2015</a></li>
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<p>Homilies</p>
<ul>
<li><a href="http://w2.vatican.va/content/francesco/en/homilies/2015/documents/papa-francesco_20151101_omelia-ognissanti.html">1 November 2015 – Holy Mass on the Solemnity of All Saints (1st November 2015)</a></li>
<li><a href="http://w2.vatican.va/content/francesco/en/homilies/2015/documents/papa-francesco_20151103_omelia-suffragio-defunti.html">3 November 2015 – Papal Mass for the Repose of the Souls of the Cardinals and Bishops Who Died Over the Course of the Year</a></li>
<li><a href="http://w2.vatican.va/content/francesco/en/homilies/2015/documents/papa-francesco_20151109_ordinazione-episcopale.html">9 November 2015 – Holy Mass and Episcopal Ordination</a></li>
<li><a href="http://w2.vatican.va/content/francesco/en/homilies/2015/documents/papa-francesco_20151110_omelia-firenze.html">10 November 2015 – Pastoral Visit – Florence: Holy Mass at the Artemio Franchi Municipal Stadium</a></li>
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<p>Messages</p>
<ul>
<li><a href="http://w2.vatican.va/content/francesco/en/messages/pont-messages/2015/documents/papa-francesco_20151112_messaggio-congresso-eucaristico-india.html">12 November 2015 – Video Message of the Holy Father on the occasion of the National Eucharistic Congress of India [Mumbai, 12–15 November 2015]</a></li>
</ul>
<p>Speeches</p>
<ul>
<li><a href="http://w2.vatican.va/content/francesco/en/speeches/2015/november/documents/papa-francesco_20151110_firenze-convegno-chiesa-italiana.html">10 November 2015 – Pastoral Visit – Florence: Meeting with the participants in the 5th Convention of the Italian Church (Cathedral of Santa Maria del Fiore, 10 November 2015)</a></li>
<li><a href="http://w2.vatican.va/content/francesco/en/speeches/2015/november/documents/papa-francesco_20151110_prato-mondo-del-lavoro.html">10 November 2015 – Pastoral Visit – Prato: Meeting with the world of labour in the square in front of the Cathedral</a></li>
</ul>
<p>Papal Tweets</p>
<ul>
<li>“As Christians, we are called to imitate the Good Shepherd and to help families experiencing difficulties.” <a href="https://twitter.com/Pontifex/status/664744522463637505">@Pontifex 12 November 2015</a></li>
<li>“I am deeply saddened by the terrorist attacks in Paris. Please join me in prayer for the victims and their families. #PrayersForParis” <a href="https://twitter.com/Pontifex/status/665591289845428225">@Pontifex 14 November 2015</a></li>
<li>“I am happy to pray today with the Lutheran community in Rome. May God bless all who work for dialogue and Christian unity.” <a href="https://twitter.com/Pontifex/status/665820294645346305">@Pontifex 15 November 2015</a></li>
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<div class="time">
<h3>23:33</h3>
<div class="item feed-bdd08098 feed-novusordowireblognewsarchiveatnovusordowatch" id="item-96c111a8">
<p class="itemheader">
<span class="itemtitle"><a href="http://www.novusordowatch.org/wire/priest-warns-francis.htm">Novus Ordo Priest warns Francis the Holy Ghost will strike him dead!</a></span>
<span class="itemfrom">[<a href="http://www.novusordowatch.org/wire/index.htm">Novus Ordo Wire | Blog, News Archive at NOVUS ORDO WATCH</a>]</span>
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<div class="article-summary"><p style="text-align: center;"><span style="font-family: Arial; font-size: 14px;"><em><br /></em></span></p><p style="text-align: left;"><em><span style="color: rgb(255, 38, 0); font-size: 16px; font-family: Arial;">Fallout from the latest Francis Fiasco</span></em></p><p style="text-align: center;"><strong style="font-size: 0.76em;"><span style="font-size: 28px; font-family: Arial;">Novus Ordo Priest warns Francis the Holy Ghost will Strike him Dead or Incapacitate him!</span></strong></p>
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<img alt="lightning-vatican.jpg" height="252" src="http://www.novusordowatch.org/_Media/lightning-vatican_med.jpeg" width="443" />
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</div><p style="text-align: left;"><br /><span style="font-size: 14px; font-family: Arial;"><br />As we predicted early on, Francis has caused nothing but chaos in the Modernist Sect since he began to play “Bishop of Rome” on March 13, 2013. Apparently not familiar with the job description of even Novus Ordo “Pope”, Francis has recently announced that when it comes to the question about whether Lutherans and “Catholics” can participate in each other’s “communion” (which he called the “Lord’s Supper”), he will leave this to “those who understand”, to “the theologians”, because it is “not my competence”, as he said in an answer riddled with heresy on November 15 during a visit to one of Rome’s Lutheran churches. If you haven’t seen this story yet, be sure to check out our post on it, as well as a few other commentaries:</span></p><ul><li><span style="font-size: 14px; font-family: Arial;"><a href="http://www.novusordowatch.org/wire/francis-communion-lutherans.htm">Francis to Lutherans: “Life is bigger than Explanations” about Communion!</a> (Novus Ordo Watch)</span></li><li><span style="font-size: 14px; font-family: Arial;"><a href="https://veneremurcernui.wordpress.com/2015/11/16/pope-francis-says-lutheranism-catholicism-essentially-same-lutherans-can-discern-to-receive-eucharist/" target="_blank">Francis says Lutheranism, Catholicism essentially same, Lutherans can ‘discern’ to receive Eucharist</a> (<em>Veneremur Cernui</em>)</span></li><li><span style="font-size: 14px; font-family: Arial;"><a href="https://harvestingthefruit.com/lutheran-questions-few-catholic-answers/" target="_blank">Lutheran Questions: Few Catholic Answers</a> (Harvesting the Fruit)</span></li></ul><p style="text-align: left;"><span style="font-size: 14px; font-family: Arial;"><br /></span></p><p style="text-align: left;"><span style="font-size: 14px; font-family: Arial;">It has been evident from the beginning that</span> <a href="http://www.novusordowatch.org/wire/francis-theology-boring.htm" style="font-family: Arial; font-size: 14px;">theology isn’t his thing</a> <span style="font-size: 14px; font-family: Arial;">(especially not</span> <em style="font-family: Arial; font-size: 14px;">Catholic</em> <span style="font-size: 14px; font-family: Arial;">theology), and yet this admitted fact doesn’t keep him from constantly “instructing” his sheeple through daily homilies that usually consist of gratuitous insults and pseudo-spiritual rambling with a hefty portion of bizarre metaphors that have no clear meaning apart from what Francis spontaneously assigns to them, as manifested by the context. Not to mention his constant speeches, interviews, phone calls, addresses, and endless documents.</span>
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<div class="time">
<h3>23:00</h3>
<div class="item feed-5eab5246 feed-aclerkofoxford" id="item-ec0d4e9d">
<p class="itemheader">
<span class="itemtitle"><a href="http://aclerkofoxford.blogspot.com/2015/11/st-hilda-and-hidden-gold.html">St Hilda and Hidden Gold</a></span>
<span class="itemfrom">[<a href="http://aclerkofoxford.blogspot.com/">A Clerk of Oxford</a>]</span>
</p>
<div class="itemdescription">
<p>St Hilda (Worcester Cathedral)
Today is the feast of St Hilda, abbess of Whitby, who died on 17 November 680. Born into a royal family in the north of England, Hilda entered religious life at the age of 33, and in 657 became the founding abbess of Whitby, a double monastery for men and women. She was famous for her wisdom and counsel, according to Bede, who was born in her lifetime and
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<div class="time">
<h3>21:05</h3>
<div class="item feed-03887707 feed-barnhardt" id="item-a43f7ad5">
<p class="itemheader">
<span class="itemtitle"><a href="http://www.barnhardt.biz/2015/11/17/teaser-on-my-upcoming-video-presentation-remember-lots-wife/">Teaser on my upcoming video presentation, “Remember Lot’s Wife”</a></span>
<span class="itemfrom">[<a href="http://www.barnhardt.biz">Barnhardt</a>]</span>
</p>
<div class="itemdescription">
<p>If you would like to read about the video presentation I am working on, a teaser piece with some suggested background reading is up over at WhatIsUpWithTheSynod.com</p>
<p><a href="http://whatisupwiththesynod.com/index.php/2015/11/17/ann-barnhardts-final-video-will-be-released-here-wanna-know-what-it-will-be-about/" target="_blank">CLICK HERE TO READ</a></p>
<p>And yes, Bergoglio will be discussed at length…</p>
<p><a href="http://www.barnhardt.biz/wp-content/uploads/2015/11/narcdemon.jpg"><img alt="narcdemon" class="alignnone size-full wp-image-2853" height="380" src="http://www.barnhardt.biz/wp-content/uploads/2015/11/narcdemon.jpg" width="576" /></a></p>
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<div class="time">
<h3>20:28</h3>
<div class="item feed-3c4a28c7 feed-dyspepticmutterings" id="item-cd0217cc">
<p class="itemheader">
<span class="itemtitle"><a href="http://dprice.blogspot.com/2015/11/yes-bingo.html">Yes. Bingo.</a></span>
<span class="itemfrom">[<a href="http://dprice.blogspot.com/">Dyspeptic Mutterings</a>]</span>
</p>
<div class="itemdescription">
<p>The repetitive, predictable and wholly unserious moral finger-wagging which happens after the mass slaughters by Muslim terrorists has gotten to be a bit wearing. Let Mollie Hemingway explain its overarching uselessness in this tidy sixteen point list.
And, yes, No. 16 is perfect--but it's not only atheists who do it. I treat atheist arguments from scripture to support their preferred policy
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<div class="time">
<h3>20:10</h3>
<div class="item feed-9142f38b feed-lesfemmesthetruth" id="item-873b1b6a">
<p class="itemheader">
<span class="itemtitle"><a href="http://lesfemmes-thetruth.blogspot.com/2015/11/christians-not-welcome-islamic.html">Christians Not Welcome: Islamic Terrorists Just Join the Crush</a></span>
<span class="itemfrom">[<a href="http://lesfemmes-thetruth.blogspot.com/">LES FEMMES - THE TRUTH</a>]</span>
</p>
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<p><a href="http://www.breitbart.com/national-security/2015/11/17/discrimination-2098-syrian-muslim-refugees-allowed-into-america-only-53-christians/">DISCRIMINATION: 2,098 SYRIAN MUSLIM REFUGEES ALLOWED INTO AMERICA, ONLY 53 CHRISTIANS</a><div><br /></div><div>Who bombed the Twin Towers in New York? </div><div><br /></div><div>Who just created violent mayhem in Paris?<a name="more"></a></div><div><br /></div><div>Who were the Boston Marathon bombers?</div><div><br /></div><div>Who was responsible for the shootings at Fort Hood?</div><div><br /></div><div>Who is a primary source of terrorism all over the world? (<a href="https://en.wikipedia.org/wiki/List_of_Islamist_terrorist_attacks">Check the list</a>.)</div><div><br /></div><div>It sure isn't Christians! So why are we keeping out the refugees who are being driven from their homes, having their throats slit, etc. while we welcome in the very group that has been responsible for killing tens of thousands by violent jihad? The FBI says they can't "adequately vet" the refugees. How many terrorists are blending in? And is this really an invasion? If you watch the videos of refugees coming into Europe, many are young men of military age who display utter contempt for their host countries. </div><div><br /></div><div><a href="http://www.dailymail.co.uk/news/article-3320882/Obama-insists-America-continue-accept-Syrian-refugees-Republican-led-states-line-refuse-entry.html">Twenty-five governors have said they won't take Muslim refugees</a>. They're being excoriated by President Obama, a man who bows profoundly to Islam's leaders. So what's really going on here, President Obama? Why are you discriminating against Christians but welcoming potential jihadists?</div><div><br /></div><div>Oh, I forgot, it's the religion of peace. Note how peaceful they are in the video below. Note how many are young men of military age. Not how the few children are exploited as a shield between themselves and the police. It's coming to America, friends, and what will you do then? I would be happy to welcome Christians from any country in the Middle East, but Islam is a religion of hate. </div><div><br /></div><div></div><div><br /></div><div>`</div>
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<div class="time">
<h3>20:01</h3>
<div class="item feed-790db351 feed-thatthebonesyouhavecrushedmaythrill" id="item-cabac14f">
<p class="itemheader">
<span class="itemtitle"><a href="http://thatthebonesyouhavecrushedmaythrill.blogspot.com/2015/11/move-along-now.html">Move Along Now...</a></span>
<span class="itemfrom">[<a href="http://thatthebonesyouhavecrushedmaythrill.blogspot.com/">That The Bones You Have Crushed May Thrill</a>]</span>
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<p><img height="494" src="https://scontent-lhr3-1.xx.fbcdn.net/hphotos-xaf1/v/t1.0-9/12227649_10153736957068688_6664444590938144263_n.jpg?oh=8e139efc73af824be7126fe15619f7c9&oe=56AE1CC3" width="640" /><br /><br />I'm not sure if these are the 'official' chasubles for the Year of Mercy but they are for sale, it would appear from the photograph, in <b><a href="http://www.mancinelliclero.it/">Mancinelli's</a></b>, Rome.<br /><br />I really hope - I really pray - these aren't going to be mandated for all Catholic priests to inaugurate the Year of Mercy.<br /><br /><div class="separator" style="clear: both; text-align: center;"></div><br /><div class="separator" style="clear: both; text-align: center;"><a href="http://72abfb7c1a8a71411901-4a3d306595cd09781b35fe13ebdb4f63.r27.cf2.rackcdn.com/173D0AC8-7B89-42A0-871C-987ED5061F19.jpg" style="margin-left: 1em; margin-right: 1em;"><img border="0" height="480" src="http://72abfb7c1a8a71411901-4a3d306595cd09781b35fe13ebdb4f63.r27.cf2.rackcdn.com/173D0AC8-7B89-42A0-871C-987ED5061F19.jpg" width="640" /></a></div><br />
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<div class="time">
<h3>19:57</h3>
<div class="item feed-2f3313cb feed-newsherwood" id="item-aee86061">
<p class="itemheader">
<span class="itemtitle"><a href="https://culbreath.wordpress.com/2015/11/17/the-drownings-at-nantes/">The drownings at Nantes</a></span>
<span class="itemfrom">[<a href="https://culbreath.wordpress.com">New Sherwood</a>]</span>
</p>
<div class="itemdescription">
<p style="text-align: center;"><a href="https://culbreath.wordpress.com/2015/11/17/the-drownings-at-nantes/nantesdrowningfrenchrev/" rel="attachment wp-att-4371"><img alt="NantesDrowningFrenchRev" class=" wp-image-4371 aligncenter" height="329" src="https://culbreath.files.wordpress.com/2015/11/nantesdrowningfrenchrev.jpg?w=490&h=329" width="490" /></a></p>
<p>The terror attacks in Paris have turned the thoughts of many to France and the sordid history of the French republic. I am always a little shocked when I read detailed accounts of the French revolution.  The atrocities are so recent (just 200+ years) – and so obviously motivated by secular ideas still widely held – that it all hits very close to home.</p>
<p>I don’t usually think of the present French regime as being unapologetically in continuity with Robespierre and Jacobinism, but maybe I’m wrong about that. In any case, it probably wouldn’t take much for our most “progressive” leaders to excuse or even condone these atrocities. Just a manufactured “crisis” that renders the “intolerant” intolerable.</p>
<p>Yesterday, November 16, commemorated the first mass drowning of 90 Catholic priests in the Loire River in 1793. The total number of priests, nuns, and other “royalist sympathizers” cruelly executed by drowning in subsequent weeks is unknown, but scholarly estimates range from 1800 to 9000. <a href="https://en.wikipedia.org/wiki/Drownings_at_Nantes">Read the Wiki article</a> for details.</p>
<h2></h2><br /> <a href="http://feeds.wordpress.com/1.0/gocomments/culbreath.wordpress.com/4370/" rel="nofollow"><img alt="" border="0" src="http://feeds.wordpress.com/1.0/comments/culbreath.wordpress.com/4370/" /></a> <img alt="" border="0" height="1" src="https://pixel.wp.com/b.gif?host=culbreath.wordpress.com&blog=933537&post=4370&subd=culbreath&ref=&feed=1" width="1" />
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<div class="time">
<h3>19:53</h3>
<div class="item feed-29ee8b74 feed-laodicea" id="item-eba52bfa">
<p class="itemheader">
<span class="itemtitle"><a href="https://exlaodicea.wordpress.com/2015/11/17/pius-xi-on-the-unlimited-nature-of-the-churchs-jurisdiction/">Pius XI on the unlimited nature of the Church’s jurisdiction</a></span>
<span class="itemfrom">[<a href="https://exlaodicea.wordpress.com">Laodicea</a>]</span>
</p>
<div class="itemdescription">
<blockquote>
<p style="text-align: justify;">The Church, spotless spouse of Christ, generates, nurtures and educates souls in the divine life of grace, with her Sacraments and her doctrine. With good reason then does St. Augustine maintain: “He has not God for father who refuses to have the Church as mother.”  [<a href="http://newadvent.org/fathers/1307.htm">St Augustine</a>] Hence it is that in this proper object of her mission, that is, “in faith and morals, God Himself has made the Church sharer in the divine magisterium and, by a special privilege, granted her immunity from error; hence she is the mistress of men, supreme and absolutely sure, and she has inherent in herself an inviolable right to freedom in teaching.”[<a href="http://w2.vatican.va/content/leo-xiii/en/encyclicals/documents/hf_l-xiii_enc_20061888_libertas.html">Leo XIII</a>] By necessary consequence the Church is independent of any sort of earthly power as well in the origin as in the exercise of her mission as educator, not merely in regard to her proper end and object, but also in regard to the means necessary and suitable to attain that end. Hence with regard to every other kind of human learning and instruction, which is the common patrimony of individuals and society, the Church has an independent right to make use of it, and above all to decide what may help or harm Christian education. And this must be so, because the Church as a perfect society has an independent right to the means conducive to its end, and because every form of instruction, no less than every human action, has a necessary connection with man’s last end, and therefore cannot be withdrawn from the dictates of the divine law, of which the Church is guardian, interpreter and infallible mistress.</p>
</blockquote>
<p style="text-align: right;">– Pius XI, <a href="http://w2.vatican.va/content/pius-xi/en/encyclicals/documents/hf_p-xi_enc_31121929_divini-illius-magistri.html"><em>Divini Illius Magistri</em> </a>(1929)</p><br /> <a href="http://feeds.wordpress.com/1.0/gocomments/exlaodicea.wordpress.com/11883/" rel="nofollow"><img alt="" border="0" src="http://feeds.wordpress.com/1.0/comments/exlaodicea.wordpress.com/11883/" /></a> <img alt="" border="0" height="1" src="https://pixel.wp.com/b.gif?host=exlaodicea.wordpress.com&blog=1167914&post=11883&subd=exlaodicea&ref=&feed=1" width="1" />
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<div class="time">
<h3>17:48</h3>
<div class="item feed-5a7617c0 feed-catholiccultureorgcommentaryoncatholicnewsandworldaffairs" id="item-197291bb">
<p class="itemheader">
<span class="itemtitle"><a href="http://www.catholicculture.org/commentary/otn.cfm?id=1126">A refreshing look at the proper role—and enormous power—of women in the Church</a></span>
<span class="itemfrom">[<a href="http://www.catholicculture.org//commentary/otn.cfm">CatholicCulture.org - Commentary on Catholic News and World Affairs</a>]</span>
</p>
<div class="itemdescription">
<p>For well over a generation, questions about the role of women in the Catholic Church have generated angry debates without producing satisfactory resolutions. In the 1980s the US bishops’ conference, having tackled such controversial topics as nuclear weaponry and economic policy, set out to write another pastoral letter on the role of women. After years of inconclusive consultations and discussions, they retired from the field; the pastoral was never finished.</p>
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<div class="time">
<h3>17:37</h3>
<div class="item feed-3c4a28c7 feed-dyspepticmutterings" id="item-acb12299">
<p class="itemheader">
<span class="itemtitle"><a href="http://dprice.blogspot.com/2015/11/in-those-days-there-was-no-king-in.html">"In those days there was no king in Israel; every man did what was right in his own eyes."</a></span>
<span class="itemfrom">[<a href="http://dprice.blogspot.com/">Dyspeptic Mutterings</a>]</span>
</p>
<div class="itemdescription">
<p>Polytheism is back, and it wears a crucifix.
Or, perhaps more accurately, a resurrefix.
That is, alas, the logical conclusion of the current pontiff's recent statement opening the reception of the previously-Catholic sacrament of the Eucharist to pretty much everybody who has thought about it really hard and thinks they have engaged in an internal dialogue with Christ on the topic.
If
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<div class="time">
<h3>17:24</h3>
<div class="item feed-737b72c0 feed-theeponymousflower" id="item-58fe0e5d">
<p class="itemheader">
<span class="itemtitle"><a href="http://feedproxy.google.com/~r/TheEponymousFlower/~3/v_UaT43Gy_o/fabulous-mercy-vestments-approved-by.html">Fabulous Mercy Vestments Approved by Vatican</a></span>
<span class="itemfrom">[<a href="http://eponymousflower.blogspot.com/">The Eponymous Flower</a>]</span>
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<p>Edit: remember when the Vatican Website in the German Section was celebrating "gay pride"? <div><br /></div><div>Here are the official fabulous vestments of mercy.</div><div><br /></div><div>Every time people complain about this sort of thing, they take it down. How about doing some personnel changes?<br /><div class="separator" style="clear: both;"><a href="https://lh3.googleusercontent.com/-zjAUvsK-HWs/Vkti3NdgXOI/AAAAAAAASGM/GqkP5Rk-5js/s640/blogger-image--1436340839.jpg" style="margin-left: 1em; margin-right: 1em;"><img border="0" src="https://lh3.googleusercontent.com/-zjAUvsK-HWs/Vkti3NdgXOI/AAAAAAAASGM/GqkP5Rk-5js/s640/blogger-image--1436340839.jpg" /></a></div></div><div class="separator" style="clear: both;">H/t: TheBonesyouhavecrisheaythrill</div><div class="separator" style="clear: both;"><br /></div><div class="separator" style="clear: both;">http://thatthebonesyouhavecrushedmaythrill.blogspot.com/?m=1</div><div class="separator" style="clear: both;"><br /></div><div class="separator" style="clear: both;">Remember these fabulous seamless vestments?<div class="separator" style="clear: both;"><a href="https://lh3.googleusercontent.com/-JqfQMlBac6o/Vkt2ENyI7lI/AAAAAAAASGc/uH6wcaE8-f4/s640/blogger-image--1251640401.jpg" style="margin-left: 1em; margin-right: 1em;"><img border="0" src="https://lh3.googleusercontent.com/-JqfQMlBac6o/Vkt2ENyI7lI/AAAAAAAASGc/uH6wcaE8-f4/s640/blogger-image--1251640401.jpg" /></a></div></div><img alt="" height="1" src="http://feeds.feedburner.com/~r/TheEponymousFlower/~4/v_UaT43Gy_o" width="1" />
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<div class="time">
<h3>16:53</h3>
<div class="item feed-3c4a28c7 feed-dyspepticmutterings" id="item-654614b2">
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<span class="itemtitle"><a href="http://dprice.blogspot.com/2015/11/havent-stopped-blogging.html">Haven't stopped blogging.</a></span>
<span class="itemfrom">[<a href="http://dprice.blogspot.com/">Dyspeptic Mutterings</a>]</span>
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<p>Just a wee bit busy with life outside of the net. We had an early Thanksgiving with my parents, brother, sister-in-law, nephew and niece (my little brother's seniority is, alas, insufficient for actual Thanksgiving time off). Always good to see family.
We also witnessed an historic event: the Lions winning in Wisconsin, mirabile dictu.
I made a brief return foray into Facebook, courtesy of my
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<div class="time">
<h3>16:27</h3>
<div class="item feed-f1a269e4 feed-ihavetositdown" id="item-3e68ba82">
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<span class="itemtitle"><a href="http://www.patheos.com/blogs/simchafisher/2015/11/17/dr-louise-cowan-a-heart-that-sees/">Dr. Louise Cowan: A Heart that Sees</a></span>
<span class="itemfrom">[<a href="http://www.patheos.com/blogs/simchafisher">I Have to Sit Down</a>]</span>
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<p>Although she smiled warmly and spoke gently (and, if I remember rightly, barely cleared five feet in height!), I was somewhat abashed, not only by her chic southern elegance, but by the dark sunglasses she wore at all times. Dr. Louise suffered from a thyroid disorder which left her nearly blind, and after a series of surgeries, her <a class="moretag" href="http://www.patheos.com/blogs/simchafisher/2015/11/17/dr-louise-cowan-a-heart-that-sees/">[Read More...]</a>
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<div class="time">
<h3>16:22</h3>
<div class="item feed-0151ce3b feed-cnsvaticannews" id="item-8bb88299">
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<span class="itemtitle"><a href="http://www.catholicnews.com/services/englishnews/2015/patients-have-right-to-know-environmental-causes-of-illness.cfm">People have right to know environmental causes of illness, doctor says</a></span>
<span class="itemfrom">[<a href="http://www.catholicnews.com">CNS Vatican News</a>]</span>
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<div class="time">
<h3>16:13</h3>
<div class="item feed-46b49d79 feed-taylormarshall" id="item-87a32e30">
<p class="itemheader">
<span class="itemtitle"><a href="http://taylormarshall.com/2015/11/world-population-dip-in-ad-600.html">World Population Dip in AD 600</a></span>
<span class="itemfrom">[<a href="http://taylormarshall.com">Taylor Marshall</a>]</span>
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<p>Between A.D. 200 and A.D. 600, the world’s population decreased from 257 million to 208 million. It was not until A.D. 1,000 that the global population restored to that of the time of Christ.</p>
<p>Population declines have happened before and they will likely happen again.</p>
<span id="pty_trigger"></span><div class="rssfooter"><a href="http://newsaintthomas.com/">
<img alt="http://taylormarshall.com/wp-content/uploads/2015/01/NSTI-banner-with-girl.jpg" border="0" /></a></div><p>The post <a href="http://taylormarshall.com/2015/11/world-population-dip-in-ad-600.html" rel="nofollow">World Population Dip in AD 600</a> appeared first on <a href="http://taylormarshall.com" rel="nofollow">Taylor Marshall</a>.</p>
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<div class="time">
<h3>15:48</h3>
<div class="item feed-6cad60dc feed-inthelightofthelaw" id="item-5e9d886f">
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<span class="itemtitle"><a href="https://canonlawblog.wordpress.com/2015/11/17/what-does-the-devil-get-out-of-the-paris-massacre/">What does the devil get out of the Paris massacre?</a></span>
<span class="itemfrom">[<a href="https://canonlawblog.wordpress.com">In the Light of the Law</a>]</span>
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<p><span style="font-size: 120%;"> (Some non-canonical thoughts, if I may, on the atrocity committed in Paris last week.)</p>
<p><span style="font-size: 120%;"> One need not invoke the devil to explain most moral evils in the world. Mankind is perfectly capable of wreaking horrible evil anytime it chooses. But that does not imply that the devil is uninterested in human evil or that he derives no perverse pleasure from it. Evil deeds echo his original <em>Non serviam </em>and render him (in his mind at least) a twisted homage. Three things about the massacre in Paris, I think, the devil finds agreeable.</p>
<p><span style="font-size: 120%;"> First, the terrorists died by their own hands. Because suicide is gravely evil, and because this form of suicide (vest-bombs) leaves no time for possible repentance between one’s final willed act and resultant physical death, suicide bombers die, by definition, in an state of unrepented, objectively grave, sin. Granting that psychological disturbances, etc., might diminish one’s subjective culpability for self-murder (CCC 2282-22283), nevertheless, death in unrepented grave sin means eternity in hell (CCC 1033-1037). The devil would welcome more humans to his eternal misery; suicide bombers seem high on the list of prospects.</p>
<p><span style="font-size: 120%;"> That said, though, I caution against hoping that damnation is ever, however justly, visited on a human being—and not just because I want everybody to be happy forever (although I do want that). No, my dissuasion from wishing for anyone’s eternal damnation, even for that of suicide bombers, arises differently.</p>
<p><span style="font-size: 120%;"> Consider: in his Passion, Christ paid fully the debt of every human sin. Included in his suffering was, therefore, the price of the very sins to be committed by suicide bombers in Paris some 2,000 years after Calvary. Now, Christ cannot “unsuffer” the pain he felt for those offenses and he cannot retroactively slake the anguish he experienced for those sins. Instead, the only question <em>now</em> is whether the suffering that he underwent for these sins will be rewarded by the sinners seeking and accepting his forgiveness. If they do, Christ will rejoice in their return. But if they do not, his suffering for them will be, in a sense, forever wasted. To wish, therefore, that another person to go to Hell is effectively to wish, I think, that, in regard to that particular person, Christ suffered for nothing. And who wants that?</p>
<p><span style="font-size: 120%;"> Second, most of the victims of this sort of terrorism die what the Catholic tradition calls an “unprovided death” or an “unforeseen death”. None of the 130+ people who died in Paris last week planned to die at dinner or at a sporting event or a concert, but dozens in these venues were dead before they even knew a terrorist attack was underway, and many others must have been physically or emotionally unable to turn their thoughts toward the Particular Judgment that was just seconds or minutes away (CCC 1021-1022). Everyone will die someday and we should strive to live each day in a state ready to meet God; still, the Church prays that, when death is at hand, we actually be able to avail ourselves of the sacraments—at the very least, that we have sufficient awareness and time to offer a prayer of contrition and an appeal to the mercy of God (CCC 1014, and numerous provisions making sacraments, blessings, and indulgences available as death approaches). Terrorist attacks make unprovided deaths more likely, not less, and anything that keeps people from turning to God in times of greatest need is, as above, fine by the devil.</p>
<p><span style="font-size: 120%;"> Third, the Paris terrorists loudly and repeatedly invoked God’s name in their slaughter even though, as is well-known, God is a God of life, not death. To use God’s name while performing grave evil is, therefore, to mock him. Insults take nothing away from God’s glory or holiness, of course, and Jesus has already defeated sin and death forever. Still I suppose that, in his impotent way, the devil enjoys hearing God’s name invoked by murderers. In my mind, it’s a sort of “I hate you!” being forever shouted by Satan as he plummets to Hell. He might feel better screaming it, but his words change nothing.</p>
<p><span style="font-size: 120%;"> There are other things about the Paris massacre that I suspect the devil finds agreeable (say, the disorder these attacks introduced into society, for the devil is a spirit of disorder) but these three—suicide by those committing grave evils, death sprung unexpectedly on scores of persons, and mocking the divine name—seem uppermost.</p><br /> <a href="http://feeds.wordpress.com/1.0/gocomments/canonlawblog.wordpress.com/3363/" rel="nofollow"><img alt="" border="0" src="http://feeds.wordpress.com/1.0/comments/canonlawblog.wordpress.com/3363/" /></a> <img alt="" border="0" height="1" src="https://pixel.wp.com/b.gif?host=canonlawblog.wordpress.com&blog=30834243&post=3363&subd=canonlawblog&ref=&feed=1" width="1" />
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<div class="time">
<h3>15:21</h3>
<div class="item feed-784edcea feed-creativeminorityreport" id="item-f08525da">
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<span class="itemtitle"><a href="http://www.creativeminorityreport.com/2015/11/too-funny-im-helping.html">Too Funny "I'm Helping!"</a></span>
<span class="itemfrom">[<a href="http://www.creativeminorityreport.com/">Creative Minority Report</a>]</span>
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<p>I came across this of Facebook and it made me do a spit take. So, no, I am not a big fan of meaningless social media support via profile pic overlays.<br /><br />This says it all...<br /><div class="separator" style="clear: both; text-align: center;"><a href="http://2.bp.blogspot.com/-Tf_Nf0SOJlc/VktF6-G9dQI/AAAAAAAAEnc/5g9YBvlXF7w/s1600/helping.jpg" style="margin-left: 1em; margin-right: 1em;"><img border="0" src="http://2.bp.blogspot.com/-Tf_Nf0SOJlc/VktF6-G9dQI/AAAAAAAAEnc/5g9YBvlXF7w/s1600/helping.jpg" /></a></div><br /><br /><div style="height: 0px; width: 0px;">*subhead*Ha.*subhead*</div>
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<div class="time">
<h3>15:19</h3>
<div class="item feed-3f65c8ef feed-thebadgercatholic" id="item-354dac88">
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<span class="itemtitle"><a href="http://badgercatholic.blogspot.com/2015/11/nypost-wisconsin-nuns-who-have-been.html">NYPost: The Wisconsin nuns who have been praying nonstop since 1878</a></span>
<span class="itemfrom">[<a href="http://badgercatholic.blogspot.com/">The Badger Catholic</a>]</span>
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<div class="separator" style="clear: both; text-align: center;"><a href="http://2.bp.blogspot.com/-O3LHQ0_URiY/VktFcjibgfI/AAAAAAAAldI/3ESv7oeRTR8/s1600/perpetual_praying%255B1%255D.jpg" style="margin-left: 1em; margin-right: 1em;"><img border="0" height="360" src="http://2.bp.blogspot.com/-O3LHQ0_URiY/VktFcjibgfI/AAAAAAAAldI/3ESv7oeRTR8/s640/perpetual_praying%255B1%255D.jpg" width="640" /></a></div><blockquote>LA CROSSE, Wis. — Flooding, snowstorms, a flu outbreak, even a fire — any of those might have slowed a group of Wisconsin nuns who say none of it has kept their order from praying nonstop for hundreds of thousands of people over the last 137 years.<br /><br />The La Crosse-based Franciscan Sisters of Perpetual Adoration claim to have been praying night and day for the ill and the suffering longer than anyone in the United States — since 11 a.m. on Aug. 1, 1878.</blockquote><div><a href="http://nypost.com/2015/11/05/the-wisconsin-nuns-who-have-been-praying-nonstop-since-1878/" target="_blank">continue at NYPost</a><br /><br />Well... not exactly. Don't get me wrong, it's still perpetual adoration, so bravo, but the article explicitly says this is not just the nuns anymore. <br /><blockquote class="tr_bq">“Sometimes it’s overwhelming with the pain that people have and the illnesses that they are suffering,” said Donna Benden, who is among <b>180 lay people</b> known as “prayer partners” who help the 100 sisters. Benden prays from 7 a.m. to 8 a.m. every Wednesday before going to work.</blockquote><blockquote class="tr_bq">The order started asking for community help in 1997, when the number of nuns began dwindling. Nowadays, the sisters usually take night shifts and lay people cover the day, according to Sister Maria Friedman, who schedules two people for every hour. “Even the sisters go away frequently or take on other tasks, it’s the complexity of modern life,” she said. </blockquote>I would love to tell you more, but <a href="http://badgercatholic.blogspot.com/2010/12/franciscan-sisters-of-perpetual.html" target="_blank">I am not allowed on their property</a>. Wow... that was <b>five </b>years ago already.... </div>
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<div class="time">
<h3>14:30</h3>
<div class="item feed-959a591f feed-denzingerkatholik" id="item-e5af540d">
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<span class="itemtitle"><a href="http://denzinger-katholik.blogspot.com/2015/11/der-domestizierte-gott.html">Der domestizierte Gott</a></span>
<span class="itemfrom">[<a href="http://denzinger-katholik.blogspot.com/">Denzinger-Katholik</a>]</span>
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<p>Eigentlich wollte ich heute noch etwas zum Herzen Jesu nachreichen, gewissermaßen als Nachtrag zum Fest der - nein, einer der! Heiligen von Helfta. Über verschiedenen Wegen kam ich aber, wie so oft, vom einen zum anderen, von Rahner (ausgerechnet!) ... zu Fridolin Stier. Und seinen folgenden Worten:<br /><blockquote class="tr_bq">»<i>Das Sapientia-Salomonis-Wort: ›Die Gott liebt, züchtigt er‹! Was für ein komischer Kauz, dieser Gott, seine Geliebten zu prügeln, zur Schnecke zu machen! Schickt ihn zum Psycho! Oder, wenn ihr ihn für voll verantwortlich nehmt, psychiatrisch begutachtet, verurteilt ihn wegen grundloser Feindseligkeit, Bösartigkeit, zieht ihn aus dem Verkehr, bringt ihn auf Nummer Sicher, es sei denn...</i></blockquote><blockquote class="tr_bq"><i>es sei denn, man halte ihm den mildernden Umstand zugute, daß er unglücklich liebt, eifersüchtig, sich rächt für verschmähte Liebe und wähnt, mit dem Prügel zur Liebe zu zwingen...</i><i>In deiner Finsternis, Herr, - oder ist es dein blendendes Licht? - tappen meine Gedanken herum, und ihr Gebet klingt wie Lästerung. Erlaß mir die Prozedur, einen theologisch domestizierten Theodizee-Gott aus der Schlinge dieses insipient, widersinnig scheinenden Bibelspruchs zu ziehen. Ich habe es ja mit dir, nicht mit deiner Denkpuppe zu tun. Kant war wohl näher bei dir, als er schrieb, ich weiß nicht mehr wo: Jeder Versuch, Gott zu rechtfertigen, ist ›schlimmer</i><i>‹</i><i> als die Anklage</i><i>‹</i><i>. Soll ich also </i><i>schweigen, weil auch die Anklage schon ›schlimm‹ genug ist? </i></blockquote><blockquote class="tr_bq"><i>Was soll ich von deinen und deines Sohnes großen Worten halten? ›Kein Spatz fällt zur Erde ohne den Willen eures Vaters‹ - also: kein Auto schleudert und kracht an einen Baum, ohne ...</i></blockquote><blockquote class="tr_bq"><i>Gibt mir dieses Wort, wenn ich es wörtlich nehme, das Vollkorn deiner Wahrheit? Aber da sind sie schon, deine wackeren Verteidiger, um mich zu belehren, man brauche ›ein Körnchen Salz‹ zum Verständnis dieses Wortes, das als ›Hyperbolismus‹, als rhetorisch übertreibende Rede zu erklären sei. Was bleibt mir noch an Wahrheit übrig? Wie Salzsäure wirkt, zersetzend dein Wort, das hermeneutische </i>granum salis<i>. Ich aber, ich nehme dich dennoch beim Wort.</i>«</blockquote><span style="font-size: x-small;">Zitat aus </span><span style="color: blue; font-size: x-small;">Fridolin Stier</span><span style="font-size: x-small;">: <i>Vielleicht ist irgendwo Tag.</i> </span><span style="font-size: x-small;">Heidelberg: </span><span style="font-size: x-small;">Verlag Kerle</span><span style="font-size: x-small;"> 1981.</span><span style="font-size: x-small;"> Notiz unter dem </span><span style="font-size: x-small;">30. September 1971, wenige Wochen nach dem tödlichen Autounfall der Tochter des Autoren. </span><br /><span style="font-size: x-small;"><br /></span><span style="font-size: x-small;">Ein paar mehr oder minder passende Worte diesmal nur als Art Appendix:</span><br /><a name="more"></a><br /><span style="font-size: x-small;">[Der Gott der Theologen, von dem Stier spricht, ist der Gott des Hörensagens, der Gott der Freunde Hiobs. Im Hell-Dunkel des geschauten Gottes verblasst alles andere, was nicht gottesunmittelbarer Glaube ist. Vor seinen unergründlichen Abgründen muss geschwiegen werden, so wie der Kronzeuge der Theodizee-Frage, Hiob, schwieg. Kein wissendes zynisches Schweigen, keine fade Indifferenz. (Und hier schlage ich - man verzeih', wenn es gezwungen erscheint - doch noch eine Brücke zum ursprünglich angedachten Thema). Es ist nämlich vielmehr ein Blick dort hinein, wo dieser Abgrund sich aufgetan hat. In der geöffneten Seite Jesu, im durchbohrten Herz.</span><br /><span style="font-size: x-small;">Aus dieser Quelle strömt alle unbegreifliche Wirklichkeit, alle Qual - und wenn wir zu ihr finden, finden wir zur <i>compassio</i> eines hl. Bernhard. Hier hebt sich nicht Leiden in Höheres auf, hier ist keine billige Vertröstung oder falsche Gewissheit. In der dem Mensch eingeschlagenen Wunde können wir den mit-leidenden Gott erfahren ... denn der, Er ... leidet am Menschen leidend für den Menschen. Und damit können wir sogar ... und gerade in der Gottesferne Gott einmal finden. Dass dürfen wir sagen, weil Jesus selbst dieses Leiden und die Gottesferne für uns getragen hat, und nirgendwo anders sehen wir das so deutlich, wie im Abgrund seiner Herzenswunde.]</span><br /><span style="font-size: x-small;"><br /></span><span style="font-size: x-small;">Halb mittendrin wurde mir auf einmal so gewahr, dass der Kollege ... oder sollte ich sagen, DER Kollege? ... in der Vergangenheit schon über Stier und genau jene Passage, freilich viel eindrücklicher, <a href="http://prospesalutis.blogspot.de/2014/05/ich-nehme-dich-dennoch-beim-wort-uber.html" target="_blank">schrieb.</a></span>
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<div class="time">
<h3>14:23</h3>
<div class="item feed-567743be feed-edinburghhousewife" id="item-e2a102f5">
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<span class="itemtitle"><a href="http://edinburghhousewife.blogspot.com/2015/11/traditional-servantless-entertaining.html">Traditional Servantless Entertaining</a></span>
<span class="itemfrom">[<a href="http://edinburghhousewife.blogspot.com/">Edinburgh Housewife</a>]</span>
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<p>It's Traddy Tuesday, the day I usually write about some aspect of traditional Catholic practice and belief. However, today I have behaved like a traditional lady-of-the-Historical-House and spent the morning in bed. As this bed is in our attic flat, once the servants' quarters, I am sure the original occupants of this room would stare at me in disbelief and disgust. But too bad for them. If I want to behave like Lady X (or Miss Y) after a party, I may. Besides, I did a lot more work than Lady X (or Miss Y) ever did for a dinner party. I'd like to see Lady X lug my shopping up three flights of stairs.<br /><br />B.A. and I rarely go to the cinema, theatre, concert hall, pub or any other of the public entertainments on offer, mostly because they are too expensive. For entertainment, we like to entertain, which in our case means having dinner parties. We don't have as many as we used to, for various reasons, but I always enjoy getting in touch with my inner Mrs Dalloway. If I could, I would colonize the glorious public rooms of the Historical House and have wonderful dinners for 25 every week, but then B.A. would lose his job, and where would we be? Thus, I have to keep the guest list small, and seven is really the limit, unless we put two tables down the length of our sitting-room and invite thirteen.<br /><br />Having a dinner party is simple . You think up some theme-excuse, you invite people to a meal, you clean your home, you buy food, you cook it, you greet your guests and give them a drink, you eat the food while everyone chats companionably, you wash the dishes (either in snatches during or afterwards), and you send your friends on their way at a mutually agreeable time. If our guests come from central Edinburgh via the bus, that time is 11:30 PM, for the last bus to town rumbles past the gates at 11:41. This is ideal, for it means that B.A. can be in bed by midnight and be fresh for work in the morning. <br /><br />The most important thing is not to panic. B.A. hates it when I panic and always gives me a lecture beforehand on not panicking, which makes me so extremely anxious that I shout. However, once I get all the shouting out of my system, I am better able to relax afterwards. There is no reason to panic over a dinner party, as my mother has cooked dinner for up to eight people almost every night for forty-five years.<br /><br />The next most important thing is flexibility. You must be able to change your menu on a moment's notice. Then simplicity. A dinner party for nine is a bad time to try anything new or particularly complicated. Four people, okay, but the more guests you have, the more sense apple crumble for pudding makes. If you begin to panic, simplify your chosen menu further.<br /><br />Here is the schedule for my supper.<br /><br /><b>Two weeks before</b><br />1. Hearing of unrest among Youth of the Parish, I decide to have a Youth Supper.<br />2. I consult representatives of Youth about guest list and dates over Facebook and in one face-to-face meeting.<br />3. I inform husband, who says I should have told him first, which is true.<br />4. Representatives of Youth tell guests they're invited.<br /><br /><b>One week before</b><br />1. Husband makes inquiries about ultimate guest list, adds a guest over mobile phone.<br />2. I hoover whole flat, which was lucky, as I had no time to do it yesterday.<br />3. Continuing Facebook conversations re: guest list. I tell representative "Young Fogey wear", so as to ensure relative elegance.<br /><br /><b>Yesterday before 7:30 PM:</b><br />1. Husband washes dishes before work, as is saint.<br />2. Final guest list confirmed by representatives of Youth over Facebook.<br />3. At 2 PM, I call up taxicab companies trying to book a taxicab from Tesco in advance. Fail.<br />4. I determine menu: <i>żurek</i> (white kielbasa soup), roast, chocolate meringue pie.<br />5. I walk to the polski sklep for <i>zakwas </i>(essential ingredient for the <i>żurek</i>), and there is none. I look high, I look low. I consult the shopkeeper <i>po polsku</i>. "In bottles?" she asks in that ancient tongue. "<i>Tak</i>," I affirm. "If you can't find them, they're not there," she says. "We'll have them on Wednesday." I stop myself from panicking by thinking up Menu Plan B.<br />6. I walk to Tesco. No <i>zakwas</i>. I change to Menu Plan B . Now we are having <i>barszcz ukrainski</i>, roast and Polish plum cake because chocolate meringue pie is difficult and I can make plum cake with my eyes shut.<br />7. I collect gin, tonic water, white wine, red wine, a pork roast, 2 punnets of plums, single cream, a family size bag of frozen peas, 2 Kg Maris Piper potatoes, two carrots, garlic, a leek, a white cabbage, beets, fresh dill, sour cream, beef stock, a bag of ground coffee, chocolates and 2 bags of potato chips.<br />8. I call various cab companies. The second one deigns to send me a cab in ten minutes. Yay!<br />9. I lug grocs up three flights of stairs. Husband is in. Husband seizes roast, does magical things, and puts it in an oven to slow-roast for three hours. Husband goes back to work.<br />10. I make soup.<br />11. I make two plum cakes. (We have a double oven, thank heavens.)<br />12. I wash dishes. Husband sets table and tidies sitting-room. Husband is a genius both at roasts and at setting the table.<br />13. I tidy up guest-room and library/office.<br />14. I put on party dress, cover my face with slap, etc.<br />15. I test the cakes. They're done. Upper oven off. B.A. puts on party tie, etc.<br />16. I completely relax for a crucial five relaxing minutes.<br /><br /><b>GUEST ARRIVE</b><br />1. Take wine and flower offerings from guests, who obviously were all well brought up.<br />2. Send girls to guest-room to de-coat. Send boys to office to de-coat.<br />3. Ask them if they want gin-and-tonics. They do.<br />4. Send guests to sitting-room<br />5. Husband makes gin-and-tonics.<br />6. Chat with guests.<br />7. Reheat soup.<br />8. Announce dinner. Husband offers seating suggestions. Guests arrange themselves around the table.<br /><br /> <b>DINNER</b><br />1. It's the Feast of Saint Margaret of Scotland, so she gets a mention in Grace.<br />2. Soup. Seconds of soup as B.A. tends the potatoes.<br />3. Main. Dishes of mashed potatoes and peas brought out for passing around, then pork and gravy.<br />4. Much eating of pork, potatoes, peas and gravy.<br />5. Pudding. Two cakes, so enough for seconds.<br />6. Coffee and chocolates.<br /><br />And everyone is happy, especially me, as I had the time and energy between courses to wash the dishes. The only truly challenging part of a traditional sit-down dinner party, besides making sure no one person dominates the conversation to the boredom of others, is facing the greasy army of crockery the next morning. I avoid this as much as possible by doing the washing up right away.<br /><br />I hope you noticed that one thing you most definitely do not need for a proper, traditional sit-down dinner is paper invitations. Paper invitations are all very elegant, but as God has given us technological advances in communication, let us enjoy them.
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<h3>14:10</h3>
<div class="item feed-0151ce3b feed-cnsvaticannews" id="item-6ffb8f82">
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<span class="itemtitle"><a href="http://www.catholicnews.com/services/englishnews/2015/pope-francis-to-visit-rome-synagogue.cfm">Accepting invite from Rome's Jewish community, pope to visit synagogue</a></span>
<span class="itemfrom">[<a href="http://www.catholicnews.com">CNS Vatican News</a>]</span>
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<h3>14:01</h3>
<div class="item feed-3b549171 feed-whispersintheloggia" id="item-f6f9ad18">
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<span class="itemtitle"><a href="http://whispersintheloggia.blogspot.com/2015/11/for-bishops-its-election-day.html">For the Bishops, It's Election Day</a></span>
<span class="itemfrom">[<a href="http://whispersintheloggia.blogspot.com/">Whispers in the Loggia</a>]</span>
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<p><span>Tuesday's USCCB agenda topped by the election of six committee chairs and three votes that'll lock in the direction of the US church's policy agenda for the remainder of this decade, the live-text feed of the results, etc. as it all happened is below the jump... and here's <a href="http://www.usccb.org/about/leadership/usccb-general-assembly/video-on-demand.cfm" target="_blank">on-demand video</a> for the whole of this meeting's final public session.<br /></span><br /><a name="more"></a><span><br /></span><br /><div style="display: none;"><span>Live Blog USCCB Election Day 2015</span></div><span><br /><br /><b>-30-</b></span>
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<h3>08:40</h3>
<div class="item feed-2f3313cb feed-newsherwood" id="item-9fee5adf">
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<span class="itemtitle"><a href="https://culbreath.wordpress.com/2015/11/17/terror-in-paris/">Terror in Paris</a></span>
<span class="itemfrom">[<a href="https://culbreath.wordpress.com">New Sherwood</a>]</span>
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<p style="text-align: center;"><span class="embed-youtube" style="text-align: center; display: block;"></span></p>
<p>This is an important video. <a href="http://remnantnewspaper.com/web/index.php">The Remnant </a>gently reminds us that our modern struggle with Islam is rooted in the spiritual crisis of the West and the auto-implosion of the Catholic Church. In that analysis, Michael Matt is spot-on.</p>
<p>It doesn’t seem to me that he is taking a pacifist stance, but he does seem to suggest that if the West’s response to Islamism isn’t overtly and militantly Catholic, then it’s more or less a waste of time. I’m not quite on board with that, but I will say that any country whose military is institutionally hostile to Christ and which is, moreover, riddled with women and homosexuals, is going to have a hard time winning God’s favor and protection.</p><br /> <a href="http://feeds.wordpress.com/1.0/gocomments/culbreath.wordpress.com/4364/" rel="nofollow"><img alt="" border="0" src="http://feeds.wordpress.com/1.0/comments/culbreath.wordpress.com/4364/" /></a> <img alt="" border="0" height="1" src="https://pixel.wp.com/b.gif?host=culbreath.wordpress.com&blog=933537&post=4364&subd=culbreath&ref=&feed=1" width="1" />
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<h3>06:56</h3>
<div class="item feed-5386bfc9 feed-catholicsacristan" id="item-7b64a562">
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<span class="itemtitle"><a href="http://catholicsacristan.blogspot.com/2015/11/the-language-of-meh.html">The Language of Meh</a></span>
<span class="itemfrom">[<a href="http://catholicsacristan.blogspot.com/">Catholic Sacristan</a>]</span>
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<div><div style="text-align: center;">CONTRA MEDIOCRITY</div><blockquote class="tr_bq"><div style="text-align: justify;"><i>meh</i></div><div style="text-align: justify;">exclamation: expressing a lack of interest or enthusiasm.</div><div style="text-align: justify;">adjective: uninspiring; unexceptional.</div></blockquote><div style="text-align: justify;">Relationships of one kind or another are frequently the subject matter of conversations at social gatherings. Occasionally, well actually more frequently than is comfortable, people offer awkward comments regarding their spouses—sometimes when their spouses are within earshot—especially after a few glasses of wine or some other alcohol beverage. Have you noticed that when some (too many) people say that they love their spouses, all too often those statements sound like complaints or protests, limp reassurances and/or tired clichés?</div></div><div style="text-align: justify;"><br /></div><div style="text-align: justify;">When a man tells you he loves his wife (or a wife says she loves her "partner", to borrow a cliché), test what is spoken by adding in the safety of your mind the following preface to that person's statement: "<i>Of course</i>... (I love my wife/partner)." That petite addition might just tease into your awareness some of the less palatable flavours contained in said declaration.</div><div style="text-align: justify;"><br /></div><div style="text-align: justify;"><i>Meh-ridge</i></div><div style="text-align: justify;"><br /></div><div style="text-align: justify;">In this day and age of entitlement and politically correct partnerships, do husbands or wives (partners, whatever...) habitually will or desire the good of the other? Do they habitually put the well being of their spouse and children before their own narrow self interests? All you married types—what is really going on?<br /><blockquote class="tr_bq">FYI—This investigation does not discount the need for the occasional shift of priorities so mom can have some down time to recuperate or dad can indulge a hobby to regain balance. Let's not be unreasonable.</blockquote></div><div style="text-align: justify;">Many people, in practice at least, tend to confirm the notion that what they really mean by saying that they 'will the good of the other' is that they 'will the good of the other as long as it gets <i>me</i> X, Y and Z benefits'. In other words, their declaration of selfless love is a sham, a ruse to indulge themselves at the expense of the other. A spouse or partner, then, is little more than a convenience store to which one goes in desperation and buys overcooked hot dogs, stale sandwiches and sugary drinks.</div><div style="text-align: justify;"><br /><i>Meh, mehself and I</i><br /><br /></div><div><div style="text-align: justify;">Frankly, people should be more skeptical when couples, partners, spouses,... whatever the actors want to call themselves... declare their so-called "love" for each other. The only thing holding most relationships together is a mutual convenience of the most banal kind. When the marital storms hit, as they often do, such relationships cannot stand the force of the truth about people's convictions or commitment or lack thereof.</div><div style="text-align: justify;"><br /></div><div style="text-align: justify;">Why the cynicism? Tellin' it like it is... is hardly cynical. There is no shame nor fault in distinguishing faux-relationships from authentic ones. Besides, society has tumbled headlong into crass relationships for long enough. Isn't it time more friends, if they be real friends, read the riot act to those who are ignorant of the fact they are about to drive the marriage SUV off a cliff? A friend would hardly be a friend if they allowed another drunk friend to get in a car with others and drive it away, would they now?<br /><br />The question to ask a person recently engaged to be married is 'So, why is s/he the one for you?' If you do not get a verbal response within five seconds, you might be right to be suspicious about that person's maturity and doubtful of his or her conviction. In fact, their silence is an answer. Of all the elderly couples I know or have known who have been married for decades and I have asked that question, almost always the first response issued within a split second is 'because I trust(ed) her/him'. Said trust is mutual in those relationships.</div><blockquote class="tr_bq"><i>Marriage is an adventure, like going to war.</i>—Gilbert K. Chesterton</blockquote></div><div style="text-align: justify;"><i>Marriage</i><br /><br /></div><div style="text-align: justify;">Real marriages are passionate; they deepen through adversity and triumph in joy. A marriage covenant requires a commitment to pray much as the Creed requires the practice of prayer to dispose oneself to the Truth of God fused into the Creed. A creed is an icon of Truth, of orthodoxy. One prays the Creed, enters into it and, by God's grace, becomes it, so-to-speak. Sure, there are times when reciting the Creed is dry, almost routine. So, too, relationships of any kind.<br /><br />Love is an act of the will not confined to a feeling. When feelings fade, love (gratitude, communion, respect) lasts. When bodies grow old, grow unattractive (in the minds of those who only see beauty as something skin deep), wither, and health fails, love lasts. When minds drift and collapse, love lasts. Love persists.<br /><br />People in touch with their own fundamental dignity as persons created in the image and likeness of God tend to recognize that same dignity in others. A person who lives his or her dignity is the person with whom you want to make a lifelong covenant. Such a person will defend you when you are most vulnerable and protect you from harm by others who do not have any respect for the fundamental dignity of man.<br /><br /><i>Spouses defend each other and their covenantal bond through thick and thin. "Partners", by contrast, defend their individual right to happiness.</i><br /><br />Let's be clear, there are some countries where one's spouse or the state or a doctor can terminate you without your consent simply because you are not seen for <i>who</i> you are. In such circumstances, those who would terminate you have chosen to see you for <i>what</i> you are, and <i>what</i> you are to them is some <i>thing</i> not worth keeping. In each and every one of those countries, which happen to be European, the drive for active euthanasia began with a seemingly innocent demand for relief from suffering.<br /><br />Somehow the promoters of killing the terminally ill, for example, have forgotten that relief from severe pain is entirely possible. Powerful drugs are available which can provide the relief people need when facing otherwise debilitating pain. Relieved of pain, most people are able to face their conditions and, subsequently, desire to live life to its natural end.<br /><br />If, during the course of the normal and ethical administration of painkillers, the painkillers hasten death, one can be assured that a moral course of action has been followed and no one need feel guilty that the painkillers, properly administered without the intent to kill, hastened death.<br /><br />People in hospice—caregivers and patients alike—are aware of the true dignity of man, a dignity that should not be challenged by those seeking convenience over compassion. I.e., the convenient disposal of another person who has become an inconvenience to him or her.<br /><br />With additional support from pastors, counsellors, friends and family, people facing a terminal illness manifest authentic dignity, a dignity that all heros manifest in the face of life threatening situations.<br /><br />Heros have hope. Heros inspire others to face life's challenges with courage and confidence in God in Whose saving hands, so-to-speak, every faithful soul finds rest.</div>
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<h3>05:20</h3>
<div class="item feed-5b5d34f3 feed-theradtrad" id="item-88b124d0">
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<span class="itemtitle"><a href="http://theradtrad.blogspot.com/2015/11/limelight-on-city-of-lights.html">Limelight on the City of Lights</a></span>
<span class="itemfrom">[<a href="http://theradtrad.blogspot.com/">The Rad Trad</a>]</span>
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<p>Men of power have fixed their gaze on Paris, the City of Lights. Bodies shot up by wicked men at a metal music concert have barely absconded to the morgue and their blood sopped off the sand floor, yet the leaders of the West fret over the future of some ghastly concoction called "Europe."<div><br /></div><div>Francois Hollande has "deployed the military" and declared a "state of emergency." Neither of these measures will mean anything. I had the chilling experience of standing atop the south tower of the World Trade Center in New York City four months before nineteen men with box-cutters brought it down. Terrorists operate in cells and in small numbers. </div><div><br /></div><div>The leaders will go into a mad rush to "save Europe" from Greek debt and impending political incorrectness. No one will say Islam is the problem, it will be "religious extremism," something that, supposedly, everyone else is capable of doing. These sorts of conflicts are usually brought to a head and resolved by open war, but that will not happen now, not yet. The dispute is not between combatant nations, it is between cultures—post-Christian, decadent Europe and the zealous, augmenting Islamic minority. Multiculturalism is the secular European church's sacrament; their inerrant leaders should be expected to uphold the orthodoxy they have created and blame everything on the Islamic State, which a calm analysis would likely show to be a symptom, not a cause, of what happened in Paris.</div><div><br /></div><div>Until the cultural and political landscape changes so that open dispute may allow reconsideration of Europe's direction since the fall of the Berlin Wall, the Eurocentrists will continue to bomb the enemy remotely, except the enemy is not Islam, but Marine le Pen.</div><div><br /></div><div>I am not politicizing this tragedy. I have no stake in French politics. What happened is quite serious. Pray for the repose of the dead, and maybe that common sense may benefit the living.</div>
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<h3>04:52</h3>
<div class="item feed-6bbca5c4 feed-theparaphasic" id="item-b64f03ee">
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<span class="itemtitle"><a href="http://paraphasic.blogspot.com/2015/11/resource-guide-for-catholic-autodidacts_16.html">Resource Guide for Catholic Autodidacts – Handbooks of Dogmatic Theology</a></span>
<span class="itemfrom">[<a href="http://paraphasic.blogspot.com/">The Paraphasic</a>]</span>
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<p>Last time I gave an inventory of what I believe are the best Catechisms. Solid, unending, repeated catechesis seems to be one of the keys to a coherent theological perspective, and the formation of a genuinely catholic way of living. There are all sorts of principles and sentimental truisms floating around in the surrounding culture, and many of them are inimical to Christianity. Solid catechesis helps us to know what we can and cannot accept, by acquainting us with the basics of faith and morality.<br /><br />But once one gets a little deeper into the principles of modern culture and its various philosophies, a new set of confusions becomes possible—confusions that are not addressed directly by the average Catechism, because the concepts in which they are framed are too abstract or technical. Every age suffers from philosophical and theological confusions of one variety or another. Because they are difficult to anticipate in advance, oftentimes a new philosophical or theological error will arise, which has not been previously shown in the tradition to be incompatible with the Catholic Faith, even though it is. <br /><br />The shepherds of the flock of the Lord are charged, as St. Pius X reminds us, to nourish and protect Christ's sheep by feeding them with sound doctrine and warning them against error. This office of teaching and excluding, the "magisterium" (teacher-hood) of the Bishops, and the Pope among them, consists in perpetually reminding the faithful of Christ's teachings, and explaining the implications of those teachings so as to show when they are incompatible with popular intellectual trends. Depending on the severity of the confusion and the gravity of the issue, the pastors will exercise their teaching office with greater or lesser urgency and authority. They do this by various means: by the promulgations of <i>symbols</i> (i.e. creeds) which summarize the faith; through solemn definitions, which prescribe what <i>must</i> be held by all Christians; through anathemas, which solemnly exclude from the flock of Christ those who obstinately teach or profess errors contrary to the faith; and through encyclical letters, bulls, and all manner of decrees.<br /><br />The result of 2000 years of this sort of of teaching, exhortation, and correction is what we refer to as the "Living Magisterium of the Church". <i>That's a lot of stuff</i>. And in the midst of all that <i>stuff</i>, there are regular clarifications and definitions which explain what propositions belong essentially to the Catholic faith, which follow from it necessarily, and which are, either directly or in their implications, opposed to it. <br /><br />Once we realize this, an obvious desire follows from it: <i style="font-weight: bold;">We want a text that collects and organizes all the major tenets of the Catholic faith, with the texts in which they are defined and explained by magisterial acts.</i> Granted, such a collection might not be the final word in terms of developing a genuine theological <i>understanding</i> of the faith, but it will at least establish a set of guideposts we can use to navigate the more difficult (and sometimes speculative) waters of systematic theology. <br /><div><br /></div><br /><div style="text-align: center;"><span style="font-size: x-large;">DOGMATIC HANDBOOKS</span></div><div style="text-align: center;"><br /></div><div style="text-align: center;"><br /></div><div>Today, I'm going to look at a few of the best tools that aim to perform this task.There used to be a great many more dogmatic manuals available (there still are... in Latin), but I will only be mentioning collections available in English, and only the three that I have found most useful in my years studying and teaching theology. </div><div><br /></div><h3 style="text-align: center;"><span style="color: #cc0000;"><i>Fundamentals of Catholic Dogma</i>, by Ludwig Ott</span></h3><div><br />WHERE TO FIND IT: <a href="http://www.amazon.com/Fundamentals-Catholic-Dogma-Dr-Ludwig/dp/0895550091" target="_blank">Amazon</a>, and possibly elsewhere online.</div><div><br /></div><div>STRENGTHS: This was the first dogmatic manual I became aware of during the process of converting to Catholicism. It has many strengths. Primary among these is its format. The is divided into major theological topics, each of which is subdivided, and then divided again into a list of dogmatic propositions, set in clear bold text. After each proposition, the author offers a short explanation of the dogma, and evidence in favor of it from Scripture and Tradition. He also often lists heresies contrary to the proposition in question and provides a short summary of how they reject it. The book is available cheaply from TAN Books, and is (as these things go) small and very easy to navigate. It aims to provide an outline or directory of citations, and is not a scholastic handbook of the old variety (with articles, questions, objections, dubia, etc.)</div><div><br /></div><div>WEAKNESSES: Ott's handbook is sometimes <i>too</i> cursory in its treatment of various issues. Sometimes the evidences given in support of a particular proposition are inadequate to comfortably establish the proposition, and in these cases the handbook becomes somewhat frustrating. Perhaps the worst part of Ott, though, is his simplistic way of assigning various propositions positions within the hierarchy of truths (i.e. the degree of dogmatic certitude accorded a particular doctrinal proposition: <i>de fide</i>, <i>proxima fidei</i>, etc.). Sometimes one encounters people who have misunderstood the nature of the hierarchy of truths as a result of these labels (which are not unique to Ott)—people who think that only propositions "<i>de fide</i>" are absolutely certain and everything else allows a degree of flexibility. This approach to dogmatic theology is very damaging, because it gives a great deal of leeway to heresies that ought to be excluded, simply because they don't violate any principles "<i>de fide</i>". <br /><br />(Also, the way people talk about these degrees in the hierarchy of truths is annoying. We have a habit of treating Latin prepositional phrases as adjectives: "<i>ex cathedra </i>pronouncements" literally means "from the chair pronouncements", which is wrong. One should say "pronouncements <i>ex cathedra</i>" and so on.)</div><div><br /></div><div>RECOMMENDATION: Ott is useful as a highly condensed, inexpensive outline of dogmatic theology. It contains a wealth of citations and is good for getting your feet wet. If your feet are already wet, I would not recommend purchasing it, but I still periodically use it.</div><div><br /></div><div><br /><h3><div style="text-align: center;"><i style="color: #cc0000;">Decrees of the Ecumenical Councils</i><span style="color: #cc0000;">, </span></div><span style="color: #cc0000;"><div style="text-align: center;">by Giuseppe Alberigo and Norman Tanner</div></span></h3><br />WHERE TO FIND IT: On Amazon, for about <a href="http://www.amazon.com/Decrees-Ecumenical-Councils-2-Set/dp/0878404902/ref=sr_1_1?ie=UTF8&qid=1447732277&sr=8-1&keywords=decrees+of+the+ecumenical+councils" target="_blank">$150</a>.<br /><br />STRENGTHS: This is the English version of a collection produced by Giuseppe Alberigo (the historian famously at the head of the so-called Bologna School which is one of the sources of the progressive account of Vatican II) of the decrees of all twenty-one general councils recognized by the Roman Catholic Church. Because the collection includes only the <i>decrees</i> and not all the acts and proceedings of the various councils, it can fit in two hefty volumes which include both the original languages and parallel English translations. Reading the decrees of the councils is extremely beneficial in gaining a sense of the common understanding of what belongs to the Catholic faith through the centuries. One is easily disabused of the delusion that modern Catholicism is more doctrinally narrow and uptight than the Church was in earlier centuries, for example. Because Councils are called generally to respond to a pressing doctrinal or disciplinary crisis in the Church, the decrees are (mostly) very precise and take care to <i>clarify</i> and <i>define</i> what they discuss, rather meandering effusively. <br /><br />WEAKNESSES: The text includes only conciliar decrees, and not even all of them (there are occasional omissions). As a result, the crises which were handled outside of ecumenical councils are left untouched. Furthermore, the text is not organized in such a way as to be easy to navigate. The contents of both volumes are placed in an appendix to volume two, making it difficult to find a particular decree, and even then the descriptions are frequently vague. Furthermore, the text is weighed down by the bloated corpus of documents issued at Vatican II, which take up half of one volume and are of little dogmatic interest on the whole, on account of the vague and effusive language in which many of them were written.<br /><br />RECOMMENDATION: The set is worth owning if you have the cash for it. If you acquire it, I recommend reading the contents of Volume One first. If you're simply looking for a dogmatic definition on some topic, your best chance is to find the decree on that topic at Trent.<br /><br /><br /></div><div><h3><div style="text-align: center;"><i style="color: #cc0000;">Enchiridion Symbolorum, Definitionum et Declarationum </i></div><span style="color: #cc0000;"><div style="text-align: center;"><i>de Rebus Fidei et Morum</i> (Denzinger-Hünermann 2008)<br /><br /></div></span></h3></div><div>WHERE TO FIND IT: On Amazon, for about <a href="http://www.amazon.com/Enchiridion-Symbolorum-Compendium-Definitions-Declarations/dp/0898707463/ref=sr_1_1?ie=UTF8&qid=1447733381&sr=8-1&keywords=denzinger" target="_blank">$50</a>. Also, in some Catholic bookstores.</div><div><br /></div><div>STRENGTHS: This is the 43rd edition of the anthology of essential Magisterial texts first assembled by Heinrich Denzinger in 1854 at the request of Bl. Pius IX. The collection of texts is prodigious, focusing mainly on papal decrees and the documents of various major synods and ecumenical councils. It offers significant excerpts from hundreds of texts that most readers would never otherwise be aware of or have access to. The current edition offers the original languages (mainly Latin) with a parallel English translation. Furthermore, each paragraph of the text is assigned a numerical index, which makes it possible to use the book's numbering system as a shorthand citation for any particular document. Astute readers will have noticed in the '94 Catechism and in recent magisterial documents frequent references to "DS" followed by some number. "DS" refers to Denzinger and Schönmetzer (one of the later editors of the collection). The current edition is cited as "DH", for Denzinger/Hünermann. Finally, each item in the anthology is indexed topically, so that one can look up a particular subject and find a list of citations wherein it is discussed in the volume.<br /><br />WEAKNESSES: The current edition of the Denzinger is wonderful in many ways, but it has some major faults. One minor fault is that its contents are disproportionately skewed toward the past few pontificates. While nothing (to my knowledge) from earlier years has been left out to make room for the excess if post-Conciliar texts, it seems like a poor use of space to include so many of them. The biggest fault, though, is the organization of the topical index. The index is bloated to the point of unusuability, and organized not under traditional dogmatic headings but under fuzzy topics like "God Gathers His People", which are not very helpful in directing one to a particular dogmatic question. Furthermore, the index is so complex that it has its own table of contents, which includes three tiers of headings. So, for example, if one wanted to find a list of citations related to the nature of heaven, one would have to decide whether to look in Index Section M.1.b. "The Eschatological Character of the Pilgrim Church" or M.3.c. "Beatitude–Grace and Reward", each of which contains several paragraphs with lists of citations. The whole index is over 150 pages long—large pages, full of very fine, dense print. And then, once one has found the right list of references, it's necessary to look each of them up in turn to see whether they fit! It's a needlessly difficult exercise. </div><div><br /></div><div>RECOMMENDATION: This is one of a few books I think every intellectually engaged Catholic really ought to own. It has its dangers—people too accustomed to consulting the Denzinger sometimes end up behaving as if it made systematic theological reflection unnecessary. ("It already has all the answers!") This is, of course, false. But it does offer guidance on a huge number of common theological issues and confusions, and its a great resource to turn to when one runs up against a doctrinal disagreement or question that is not easily answered. Buy it, read it at night, flip through it randomly and discover things. It's a wonderful resource.</div>
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<h3>04:10</h3>
<div class="item feed-a7e1ef02 feed-stpeterslist" id="item-85024b92">
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<span class="itemtitle"><a href="http://www.stpeterslist.com/13894/ante-purgatory-the-3-ways-those-who-repent-late-in-life-are-punished-in-dantes-purgatorio/?utm_medium=feed&utm_source=feedpress.me&utm_campaign=Feed%3A+stpeterslist">Ante-Purgatory: The 3 Ways Those Who Repent Late in Life are Punished in Dante’s Purgatorio</a></span>
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<h2 style="text-align: center;"><span style="color: #993300;">Ante-Purgatory</span></h2>
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<h3>1. The Excommunicated</h3>
<p>In Canto III, Dante and Virgil encounter those souls who were excommunicated. The reason, however, these souls are in purgatory and not hell is because they repented at the very end of their life. In Dante’s Purgatorio, the repentant excommunicants are actually not in purgatory proper – they are in ante-purgatory or that which comes before purgatory. Virgil and the Pilgrim Dante meet a soul named Manfred. The soul explains that the souls of excommunicants who repent late in life must wait in ante-purgatory thirty times as long as they waited to repent on earth. The wait can, however, be shorted by intercessory prayer. Manfred explains his situation in a very beautiful section of verses:</p>
<p style="padding-left: 30px;">Horrible was the nature of my sins,<br />
but boundless mercy stretches out its arms<br />
to any man who comes in search of it,</p>
<p style="padding-left: 30px;">[…]</p>
<p style="padding-left: 30px;">The church’s curse is not the final word<br />
for Everlasting Love may still return,<br />
if hope reveals the slightest hint of green.</p>
<p style="padding-left: 30px;">True, he who dies scorning the Holy Church,<br />
although he turns repentant at life’s end,<br />
must stay outside, a wanderer on this bank,</p>
<p style="padding-left: 30px;">for thirty time as long as he has lived<br />
in his presumptuousness-although good prayers<br />
may shorten the duration of his term.</p>
<p>The reason waiting in ante-purgatory is a punishment is because the souls cannot begin their purgation, and it is their purgation that makes them fit to enter into the beatific bliss of heaven. It is possible that Dante has the souls wait “thirty times as long” as they lived in their presumptuous state due to “a provision in Canon Law that calls for a thirty-day period of grace before the ban of excommunication goes into effect.”<sup><a class="footnote-link footnote-identifier-link" href="http://www.stpeterslist.com/13894/ante-purgatory-the-3-ways-those-who-repent-late-in-life-are-punished-in-dantes-purgatorio/#footnote_0_13894" id="identifier_0_13894" title="Purgatory, Trans. Musa, 39 n. 139.">1</a></sup></p>
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<h3>2. The Indolent</h3>
<p>After climbing through an arduous gap in the mountain, Dante the Pilgrim is told that Mount Purgatory actually becomes easier to climb the higher you go.<sup><a class="footnote-link footnote-identifier-link" href="http://www.stpeterslist.com/13894/ante-purgatory-the-3-ways-those-who-repent-late-in-life-are-punished-in-dantes-purgatorio/#footnote_1_13894" id="identifier_1_13894" title="See Canto IV, line 88-90.">2</a></sup> As they continue their ascent, Dante the Pilgrim and Virgil meet the “indolent souls” who constitute the second class of the “Late Repentants” in ante-purgatory. The indolent souls are lazy. Though they were not excommunicated as the first class of Late Repentants, the indolent souls simply waited until their end of their life to repent. They are punished by having to wait outside purgatory proper for as many years as they waited to repent on earth. An indolent soul named Belacqua explains:</p>
<p style="padding-left: 30px;">Before I start, the heavens must revolve<br />
as many times as while I was alive,<br />
for I put off repenting till the end.</p>
<p style="padding-left: 30px;">Prayers could, of course, make my time shorter here:<br />
prayers form a heart that lives in grace–the rest<br />
are worthless, for they go unheard in Heaven!”</p>
<p>Note that Dante again includes the benefit of intercessory prayer when speaking of the punishment of these souls. With the indolent, the concept of praying for the poor souls in purgatory is explained in further detail and includes that those prayers must come from an individual on earth who is in a state of grace.<sup><a class="footnote-link footnote-identifier-link" href="http://www.stpeterslist.com/13894/ante-purgatory-the-3-ways-those-who-repent-late-in-life-are-punished-in-dantes-purgatorio/#footnote_2_13894" id="identifier_2_13894" title="See Purgatory, 48, n. 133-35.">3</a></sup></p>
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<h3>3. The Unshriven: Violent Deaths</h3>
<p>As Dante the Pilgrim and Virgil continue on their ascent, they discover a group of souls chanting <em>Miserere</em>. The souls are the third and final class of the Late Repentants. They are those “who died a violent death but managed to repent in the final moments.”<sup><a class="footnote-link footnote-identifier-link" href="http://www.stpeterslist.com/13894/ante-purgatory-the-3-ways-those-who-repent-late-in-life-are-punished-in-dantes-purgatorio/#footnote_3_13894" id="identifier_3_13894" title="Purgatory, 49.">4</a></sup></p>
<p style="padding-left: 30px;">We are all souls who met a violent death,<br />
and we were sinners to our final hour;<br />
but then the light of Heaven lit our minds,</p>
<p style="padding-left: 30px;">and penitent and pardoning, we left<br />
that life at peace with God, Who left our hearts<br />
with longing for the holy sight of Him.”</p>
<p>Here they encounter the soul named Buonconte of Montefeltro. Buonconte’s story is notable: “At this death there ensured a struggled between the powers of good and evil for his soul; since he had uttered the name of Mary with his dying breath and shed a tear of true repentance, the heavenly faction prevailed and bore his soul off to Paradise. But a demon took possession of his corpse and played havoc with it: he conjured up a storm and sent the mortal remains plummeting down the raging and swollen river channels.”<sup><a class="footnote-link footnote-identifier-link" href="http://www.stpeterslist.com/13894/ante-purgatory-the-3-ways-those-who-repent-late-in-life-are-punished-in-dantes-purgatorio/#footnote_4_13894" id="identifier_4_13894" title="Purgatory, Canto V, 49.">5</a></sup> He states:</p>
<p style="padding-left: 30px;">I made my way, my throat on open wound,<br />
fleeing on foot, and bloodying the plain.</p>
<p style="padding-left: 30px;">There I went blind. I could no longer speak,<br />
but as I died, I murmured Mary’s name,<br />
and there I fell and left my empty flesh.</p>
<p>The unshriven or unabsolved begin the theme of each group in purgatory having its own prayer. The unshriven sing the <em>Miserere</em>, which is King David’s famous Psalm 50 asking for forgiveness.<sup><a class="footnote-link footnote-identifier-link" href="http://www.stpeterslist.com/13894/ante-purgatory-the-3-ways-those-who-repent-late-in-life-are-punished-in-dantes-purgatorio/#footnote_5_13894" id="identifier_5_13894" title="Psalm 50 – DR.">6</a></sup> The unshriven souls request that Dante and others pray for them.<sup><a class="footnote-link footnote-identifier-link" href="http://www.stpeterslist.com/13894/ante-purgatory-the-3-ways-those-who-repent-late-in-life-are-punished-in-dantes-purgatorio/#footnote_6_13894" id="identifier_6_13894" title="Canto VI, 25-37.">7</a></sup> Continuing the theme of intercessory prayer, Dante asks Virgil about the “power of prayer to affect the will of Heaven.”<sup><a class="footnote-link footnote-identifier-link" href="http://www.stpeterslist.com/13894/ante-purgatory-the-3-ways-those-who-repent-late-in-life-are-punished-in-dantes-purgatorio/#footnote_7_13894" id="identifier_7_13894" title="Purgatory, 57.">8</a></sup> Virgil states, “high justice would in no way be debased / if ardent love should cancel instantly / the debt these penitents must satisfy.”<sup><a class="footnote-link footnote-identifier-link" href="http://www.stpeterslist.com/13894/ante-purgatory-the-3-ways-those-who-repent-late-in-life-are-punished-in-dantes-purgatorio/#footnote_8_13894" id="identifier_8_13894" title="Canto VI, 37-19.">9</a></sup> In contrast, however, Virgil submits there are “those whose sins could not be urged by prayer / because their prayers had no access to God.”<sup><a class="footnote-link footnote-identifier-link" href="http://www.stpeterslist.com/13894/ante-purgatory-the-3-ways-those-who-repent-late-in-life-are-punished-in-dantes-purgatorio/#footnote_9_13894" id="identifier_9_13894" title="Canto VI, 41-2.">10</a></sup></p>
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<h3>The Gate of Purgatory</h3>
<p><div class="wp-caption alignleft" id="attachment_13889" style="width: 290px;"><img alt=""The Portals of Purgatory" by Gustave Dore. " class="wp-image-13889" height="371" src="http://www.stpeterslist.com/wp-content/uploads/2015/11/Portal-of-Purgatory-Dante.jpg" width="280" /><p class="wp-caption-text">“The Portals of Purgatory” by Gustave Dore.</p></div></p>
<p>While still in ante-purgatory, Virgil and Dante the Pilgrim continue to the Valley of the Princes where the “Negligent Rulers” dwell.<sup><a class="footnote-link footnote-identifier-link" href="http://www.stpeterslist.com/13894/ante-purgatory-the-3-ways-those-who-repent-late-in-life-are-punished-in-dantes-purgatorio/#footnote_10_13894" id="identifier_10_13894" title="Canto VII.">11</a></sup> The rulers are singing the <em>Salve Regina</em>. Though not late repentants, the rulers continue a theme of negligence seen in the excommunicants, the indolent, and the unshriven. After a few other encounters, Dante the Pilgrim and Virgil arrive at the Gate of Purgatory. Three steps lead up to the gate. The first is a marble step “polished to the glaze of a looking glass.”<sup><a class="footnote-link footnote-identifier-link" href="http://www.stpeterslist.com/13894/ante-purgatory-the-3-ways-those-who-repent-late-in-life-are-punished-in-dantes-purgatorio/#footnote_11_13894" id="identifier_11_13894" title="Canto IX, 94-5.">12</a></sup> The second is a black step, “rough and crumbling, fire-corroded stone.”<sup><a class="footnote-link footnote-identifier-link" href="http://www.stpeterslist.com/13894/ante-purgatory-the-3-ways-those-who-repent-late-in-life-are-punished-in-dantes-purgatorio/#footnote_12_13894" id="identifier_12_13894" title="Id. 98.">13</a></sup> And the third and final step – upon which the Gate of Purgatory sat – was “red as the blood that spurts out from a vein.”<sup><a class="footnote-link footnote-identifier-link" href="http://www.stpeterslist.com/13894/ante-purgatory-the-3-ways-those-who-repent-late-in-life-are-punished-in-dantes-purgatorio/#footnote_13_13894" id="identifier_13_13894" title="Id. 102.">14</a></sup> According to Musa, “the three steps are generally taken t0 represent the three stages of repentance: the first step, which is white and mirror-like, stands for self-examination; the second, black, rough step stands for sorrow for sin, or contrition; the third, flaming-red step signifies satisfaction of the sinner’s debt, or penance.”<sup><a class="footnote-link footnote-identifier-link" href="http://www.stpeterslist.com/13894/ante-purgatory-the-3-ways-those-who-repent-late-in-life-are-punished-in-dantes-purgatorio/#footnote_14_13894" id="identifier_14_13894" title="Purgatory, 105.">15</a></sup> On the threshold of the Gate of Purgatory sits an angel clothed in an ash gray robe holding a sword. When Dante approaches, the angel traces seven “P’s” on his forehead. In Latin, the word for sin is <em>peccatum</em>, which foreshadows the seven capital vices that will be purged in purgatory. The angel even warns Dante to be sure to “wash away” the wounds on his journey. The angel then takes keys given to him by St. Peter – one gold and one silver – and opens the Gate of Purgatory. As the gate opens, Dante can hear <em>Te Deum Laudamus</em> being sung.</p>
<ol class="footnotes"><li class="footnote" id="footnote_0_13894"><a href="http://www.amazon.com/The-Divine-Comedy-Vol-Purgatory/dp/0140444424?tag=stpesli-20" rel="nofollow" target="_blank">Purgatory</a>, Trans. Musa, 39 n. 139.</li><li class="footnote" id="footnote_1_13894">See Canto IV, line 88-90.</li><li class="footnote" id="footnote_2_13894">See Purgatory, 48, n. 133-35.</li><li class="footnote" id="footnote_3_13894">Purgatory, 49.</li><li class="footnote" id="footnote_4_13894">Purgatory, Canto V, 49.</li><li class="footnote" id="footnote_5_13894"><a href="http://www.drbo.org/chapter/21050.htm" target="_blank">Psalm 50</a> – DR.</li><li class="footnote" id="footnote_6_13894">Canto VI, 25-37.</li><li class="footnote" id="footnote_7_13894">Purgatory, 57.</li><li class="footnote" id="footnote_8_13894">Canto VI, 37-19.</li><li class="footnote" id="footnote_9_13894">Canto VI, 41-2.</li><li class="footnote" id="footnote_10_13894">Canto VII.</li><li class="footnote" id="footnote_11_13894">Canto IX, 94-5.</li><li class="footnote" id="footnote_12_13894">Id. 98.</li><li class="footnote" id="footnote_13_13894">Id. 102.</li><li class="footnote" id="footnote_14_13894">Purgatory, 105.</li></ol>
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<span class="itemtitle"><a href="http://www.chiesa.espressonline.it/dettaglio.jsp?id=1351178&eng=y">All the Toil of Being Primate of Italy</a></span>
<span class="itemfrom">[<a href="http://www.chiesa.espressonline.it/dettaglio.jsp">Chiesa -</a>]</span>
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<p>A biting critique of the address with which Pope Francis has given the Italian Church its marching orders, appealing to the “people” against the bishops. The author: Professor Pietro De Marco
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<h3>03:57</h3>
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<span class="itemtitle"><a href="http://lesfemmes-thetruth.blogspot.com/2015/11/save-aden-do-you-know-doctor-or.html">#Save Aden! Do You Know a Doctor or Hospital Admin Who Will Help?</a></span>
<span class="itemfrom">[<a href="http://lesfemmes-thetruth.blogspot.com/">LES FEMMES - THE TRUTH</a>]</span>
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<p><a href="http://3.bp.blogspot.com/-xOc1Wwqgeos/Vkqk7ivf8NI/AAAAAAAALdA/gsmO5yg62j8/s1600/aden.jpg" style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em;"><img border="0" src="http://3.bp.blogspot.com/-xOc1Wwqgeos/Vkqk7ivf8NI/AAAAAAAALdA/gsmO5yg62j8/s1600/aden.jpg" /></a>In August,<a href="http://www.renewamerica.com/columns/byrne/150812"> Dr. Paul Byrne described how the case of Aden Hailu</a> had been accepted by the Supreme Court of Nevada. This young woman went into a coma last April during surgery and remains brain debilitated at St. Mary's Regional Hospital in Reno, NV. They claimed she was brain dead and got a court to agree, but the Supreme Court of Nevada overturned The hospital refuses to give this young woman the treatment she needs: a tracheostomy, a feeding tube, and simple thyroid supplementation. That she is still alive today is no thanks to the mistreatment she has received at St. Mary's Hospital.<br /><br />Today the Nevada Supreme Court refused to vacate the temporary restraining order that prevents the hospital from discontinuing Aden's life support. So, for now, Aden is safe. However, it's absolutely necessary to get her transferred away from St. Mary's where they seem determined to kill her to a hospital that will provide her the necessary treatment to give her a chance to heal. Aden should have had this treatment last April. If she had, she might very well be at home as is the case with<a href="https://en.wikipedia.org/wiki/Jahi_McMath_case"> Jahi McMath. </a><br /><br />Please help Aden. Pray, of course, but if you have influence in the medical field and can help get Aden into a hospital that will care for her properly, please help make that happen! You can contact Dr. Paul Byrne at <a href="http://lifeguardianfoundation.org/action=contact_us.html">Life Guardian Foundation. </a>Please pass this far and wide: on Twitter, on Facebook, on your blogs. Aden is alive. She is a precious child of God. She has right to be treated with respect and dignity and given a chance to heal. Let's pray and work to make it happen!<br /><br /><br />
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<span class="itemtitle"><a href="http://paraphasic.blogspot.com/2015/11/a-nearly-complete-inventory-of-films-of.html">A (Nearly) Complete Inventory of the Films of Studio Ghibli</a></span>
<span class="itemfrom">[<a href="http://paraphasic.blogspot.com/">The Paraphasic</a>]</span>
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<div class="separator" style="clear: both; text-align: center;"><br /></div><div class="separator" style="clear: both; text-align: center;"><a href="http://2.bp.blogspot.com/-7Xwq0WXNrzs/VkqcugWwyRI/AAAAAAAACxI/fVM_3r6XxYU/s1600/1178091_Hayao_Miyazaki.jpg" style="margin-left: 1em; margin-right: 1em;"><img border="0" height="201" src="http://2.bp.blogspot.com/-7Xwq0WXNrzs/VkqcugWwyRI/AAAAAAAACxI/fVM_3r6XxYU/s400/1178091_Hayao_Miyazaki.jpg" width="400" /></a></div><br />The following is a review of all the feature films produced by Studio Ghibli since its founding in 1985 by Hayao Miyazaki and Isao Takahata, with the omission of three: two by Takahata and two by Hiromasa Yonebayashi. The reviews are presented in chronological order, with the omitted films noted in brackets. I have also included two films by Hayao Miyazaki which were done before the founding of Ghibli. Each review is followed by a score out of five (in parentheses). I hope you enjoy.<br /><br /><div style="text-align: center;">_________________</div><br /><b>The Castle of Cagliostro</b> – Master thief Arsène Lupin III searches for the source of some counterfeit money, only to end up embroiled in a dastardly scheme involving forced marriage, ancient treasure, and international conspiracy. This was the first film Miyazaki directed, and while it has little in common with the rest of his corpus, it is reasonably enjoyable to watch. (Extremely silly, lots of heist-themed slapstick, no real substance to it.) Best watched in the original Japanese, with subtitles. (2)<br /><br /><b>Nausicaä of the Valley of the Wind</b> – Nausikaä is the princess of a small community living in an unpolluted valley, one of the last strongholds against the toxic jungle which has taken over the planet. Despite its dangers, Nausicaä has a certain fondness for the toxic jungle and its creatures, and recognizes that the poisonous plants are actually slowly purifying the land of human pollution. She gets caught in an international conflict emanating from one woman's desire to destroy the guardians of the toxic jungle. It's an odd film, but with an original plot and an interesting set of subtexts. I greatly enjoyed it. (4)<br /><br /><b>Laputa, Castle in the Sky</b> – A kidnapped princess escapes from her captors and falls in with a young engineer and a group of air pirates, as they try to understand the lost power which had once made cities fly. Very whimsical. As with Nausicaä there is a lot of flight in the film, but this time not much of a "moral" to the story. It's gripping, though, and the imagery is pretty cool. The English version has Mark Hamill as one of the main voice roles. (3)<br /><br />[Grave of the Fireflies]<br /><br /><b>My Neighbor Totoro</b> – The most iconic film from Studio Ghibli. A professor and his two young daughters move to a country house while their mother is being treated in a nearby hospital. The excitement of the new environment, anxieties over their parents, and the magic of the land provide a series of adventures involving a gigantic forest spirit (or totoro) which the younger sister discovers in a patch of forest next to the house. The film has made such an impact, I think, because the adventures of the girls with the totoro suggests the vitality of the world and the magic of ordinary, disconnected childhood experiences—experiences still rooted in the difficulties of daily life (and not some distant fairytale land), but nonetheless full of wonder. (3)<br /><br /><b>Kiki's Delivery Service</b> – Kiki is a young witch who flies away from home (as is traditional for young witches) to spend a year on her own developing her skills. She leaves with her pet cat, Jiji, who is dour and provides comic relief throughout the film. Without any real magic skills aside from her ability to fly, Kiki ends up starting a delivery service. She meets a number of interesting people around town while working, including a boy who dreams of flight (note the theme again), but is not magical. Halfway through the film, Kiki loses her magic powers and falls into a depression. I will not give away the ending. Highly enjoyable movie, which I think portrays people as being good and generous, and gives some good moral advice about confidence and the pursuit of perfection in a trade. (4)<br /><br /><b>Only Yesterday</b> – Isao Takahata wrote and directed this film about a woman in her late twenties named Taeko, who travels to a country farm during a week off from her Tokyo desk job. The trip is an occasion for a cascade of memories from early adolescence—memories of embarrassment and disappointment, related to her family, her school life, and puberty. Takahata integrates the memories with the present day narrative wonderfully, showing Taeko interacting with people on the farm and sharing vivid accounts of her childhood with them. Taeko is an extraordinary character, and possesses that beautiful self-awareness and cheerful humility that one can really only call <i>honesty</i>. An incredible film. Watch it with the original Japanese vocals, and make sure you watch it all the way through the end credits. (5)<br /><br /><b>Porco Rosso</b> – Marco is an Italian fighter pilot who ditched the Italian air force after WWI, and now (in the 1920s) flies around the Adriatic as a bounty hunter trying to catch pirates and smugglers. He is also (strangely) a pig. No one else in the film is a pig, by the way. Why Marco is a pig is the great mystery of the film. <i>And it's an interesting film</i>, because the question is never settled directly, nor is it resolved completely at the end. This isn't really a children's movie, despite the silliness of many of its characters and the whimsical plot. I think it has something more to do with the cynicism and despair that can accompany a great loss. Anyway, very enjoyable, highly original plot, good animation, interesting main character, and excellent themes. (4)<br /><br /><b>Whisper of the Heart</b> – This film was written by Miyazaki, but directed by Yoshifumi Kondo, a collaborator at Ghibli. It is a brilliant portrait of early adolescence. Like <i>Only Yesterday</i>, this story is told in a completely realist fashion. Even when we expect the fantastic to break into the storyline, it never does. Instead what we get is a drama about ambition, hard work, romance, the love of reading, and school. A wonderful story. Best viewed in the original Japanese with subtitles. (4)<br /><br /><b>Pom Poko</b> – Miyazaki was not involved in this film at all, to my knowledge. It was written and directed by his mentor Isao Takahata. It tells the story of the construction of the Tama Hills housing developments in Southwest Tokyo in the 1960s, from the perspective of a colony of <i>tanuki</i> or raccoon dogs native to the area while it was still forest and farmland. The development is gradual and takes years, and the film is constructed as an annual chronicle, charting out the raccoon dogs' gradual awakening to the problems surrouding the destruction of their habitats, and various strategies they employ in order to stop the development from proceeding. The episodic structure of the film and its gradual development make the later portions especially poignant. It is silly, and the dialogue is sometimes stupid, but on the whole it's a brilliantly constructed portrayal of urban expansion which potently illuminates the ecological side of things. Definitely worth seeing. The Japanese original is preferable to the English dubbed version. (5)<br /><br /><b>Princess Mononoke</b> – Like Porco Rosso, this is not really a children's film. In fact, this is <i>much less</i> of a children's film than even Porco Rosso. The action takes place in medieval Japan, <i>when spirits still roamed the forests</i> and so on. The protagonist is struck by a curse after slaying a possessed boar-god, and goes off to find answers before the curse kills him. His quest leads him to "Iron Town", a settlement made up of prostitutes and criminals who are doing battle with nature to make money by forging pig iron for export. He also meets Mononoke, a young girl who has been raised in the forest with the wolf-gods. All the characters end up playing different parts in the scheme of a greedy buddhist monk who wants to kill the chief forest spirit and capture its head. The film is extremely intense and dark. (3)<br /><br /><b>My Neighbors the Yamadas</b> – Another Takahata film. This one employs impressionistic, sketch-like animation to illustrate the lives of a small family, the Yamadas: a grandmother, husband and wife, and their son and daughter. The film has no plot, but consists entirely of a string of sketches (I would estimate somewhere between 60 and 100) showing random incidents illustrative of family life. The film begins and ends with speeches about marriage, given at weddings. Both are excellent, and together they capture the flavor the whole film. The opening speech, given by the husband's mother, focuses on the importance of children as the uniting goal which holds a marriage together, because "children are the best reason for riding out life's storms". She also warns against the complacency of the easy times, because "if in the calm you selfishly please only yourselves, you may lose each other." The concluding speech focuses on forgiveness. In between, we see a lot of the little dramas of family life, many examples of the frustrations and petty faults of different members, but the whole thing is beautiful and pleasing. The film doesn't really invite a viewing straight-through, because it has no plot. Perhaps it would be best divided into several viewings. Wonderful nonetheless. Best watched with the original Japanese and English subtitles. (4)<br /><br /><b>Spirited Away</b> – Princess Mononoke brought Miyazaki onto the international stage, but Spirited Away really made him famous (at least in the US). This great film follows the adventure of a young girl who is trapped in the spirit world and deprived of her identity as she struggles to win back her parents, who have been transformed into hogs. She maneuvers the politics of a large spa for the spirits, and has a series of interesting and bizarre encounters with various characters. It's a must-see film, if only because it's the one he's known best for. (5)<br /><br /><b>The Cat Returns</b> – This is a bizarre spinoff of <i>Whispers of the Heart</i>, in which a high school student, who is undergoing some sort of minor identity crisis, is selected to marry a cat prince, and carried off into the world of the cats. She is on the verge of transforming permanently into a feline concubine when the cat doll from <i>Whisper of the Heart</i> helps her escape. By far the weirdest Ghibli movie, with the most inane "moral" driving it. (2)<br /><br /><b>Howl's Moving Castle</b> – This is Miyazaki's (very loose) adaptation of the young adult novel of the same name. The story as told by Miyazaki has only a vaguely linear plot, and is best viewed as an evolving series of experiences in the life of the protagonist, a young woman made magically elderly by a witch's curse. The animation is excellent, the characters are enjoyable, and the scenes and conversations which make up the film make it a peaceful cinematic environment to which to return over and over again. I have seen <i>Howl's Moving Castle</i> more times than any of the others on this list. (5)<br /><br /><b>Tales from Earthsea</b> – Goro Miyazaki, (Hayao's son) directed this adaptation of Ursula LeGuin's <i>Earthsea</i> books. The film compresses the events of multiple books into one, with Goro's own spin, but the main plot of the story is taken from <i>The Farthest Shore </i>(the third book in the series)<i>. </i>A young prince runs away from home and aids the wizard Sparrowhawk in his attempt to uncover the evil force which is stripping the world of its magic. They trace the decay of the world to an un-dead wizard named Cob, who is sucking the marrow out of reality in order to sustain himself because he is afraid of death. I found the film very dark and disturbing, and the ultimate message for viewers was not a good one. It's mildly successful as a cinematic object, but not recommended. (2)<br /><br /><b>Ponyo</b> – This is Hayao Miyazaki's spin on the tale of the little mermaid. A sea-princess named Brünnhilde loves a little boy playing in the water by the cliffs. After being tracked down by her father and forcibly taken home with him, she runs away, releasing a massive storm which she rides back to little Sosuke's cliff by the sea. In the process she becomes (gradually) a human girl, and pledges herself to the little boy. The second half of the film is highly unmemorable, perhaps because the magic gradually goes out of it (literally), but the first half is brilliant and delightful. The voice acting in the English version (starring Tina Fey, Liam Neeson, and Matt Damon) is very good. (3)<br /><br />[The Secret World of Arietty]<br /><br /><b>From Up on Poppy Hill</b> – Another film directed by Goro Miyazaki. This one is much more successful than <i>Tales from Earthsea</i>. We are introduced at the beginning to a young girl, apparently orphaned, who helps her grandmother run a boarding house out of the family home. Our protagonist raises a flag every morning to signal to her father (a sailor), as was their custom when he was alive. The story primarily involves her life at school, and the drama surrounding a partially abandoned club house which is used by various student associations for their meetings. As she becomes more closely acquainted with the leaders of the club house group, a romance develops, and then is cut short. The story is well-written, and well-animated, and portrays intellectual organizations as something exciting and valuable that adolescents are ready to fight for. (4)<br /><br /><b>The Wind Rises</b> – Hayao Miyazaki's last feature film (or so he says) is designed to be an implicit commentary on his own work as an animator. It tells the story of Jiro Horikoshi, the engineer who designed the famous "Zero" fighter planes in WWII. The core of the film is Jiro's pursuit of his dreams, and dreams play an enormous role. Frequent transitions are made from dreamscapes, in which Jiro discusses airplane design with his Italian hero and the real world. The title is taken from a Paul Valery poem, which says "The wind is rising; we must try to live." The poem frames the relationship between Jiro and his wife, whom he first meets on a train as she is reading the poem. Separated for years, they reunite at a mountain resort where she is staying while recovering from tuberculosis. Their relationship is paralleled by Jiro's own awareness that the "beautiful dreams" he is designing for Mitsubishi are destined to be tools of war, and he has a running (imaginary) conversation with his mentor about this paradox: that the creativity of modern men is always cursed, and every beautiful thing he invents seems destined to become a source of death. Everything about this film is incredible. The animation is beautiful, Jiro's character is written with subtlety and depth, and the whole is suffused with incredible cinematic effects, which give as much life and drama to drafting tables and slide rules as to tragic romance and war. I cannot praise it highly enough. And the interest of the film is only magnified once we begin to replace drafting table with artist's desk, and airplane with anime, and consider what this means for Miyazaki's understanding of his own work in the context of Japanese animation. I hope that this proves not to have been the end of his career, but if it is, I can't think of a better way to conclude it. (5)<br /><br />[The Tale of the Princess Kaguya]<br /><br />[When Marnie Was There]
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<div class="item feed-784edcea feed-creativeminorityreport" id="item-80f178b9">
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<span class="itemtitle"><a href="http://www.creativeminorityreport.com/2015/11/gtown-to-rename-buildings-because-of.html">G'Town To Rename Buildings Because of Slavery Ties</a></span>
<span class="itemfrom">[<a href="http://www.creativeminorityreport.com/">Creative Minority Report</a>]</span>
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<p>Georgetown University has announced it will rename two buildings which were named for former presidents with ties to slavery.<br /><br />No word yet on the Jesuit university recanting all the honors it has bestowed on pro-abortion politicians.<br /><br />Now, according to the Washington Post, the Jesuits owned slaves and sold them to pay off debt? Wow. I'd never heard that. That's a pretty large and glaring gap in Matt's historical knowledge right there. Kind of embarrassing, huh? So that's clearly a bad thing the Jesuits did. But it seems to me that it's kinda' interesting the timing of G'town's decision to rename buildings, don't ya' think?<br /><br />WaPo:<blockquote>Georgetown University will rename two buildings named for school presidents who organized the sale of Jesuit-owned slaves to help pay off campus debt in the 1830s, the university’s president announced.<br /><br />Mulledy Hall, a new student dormitory named for the president who authorized the sale of about 272 slaves to a Louisiana plantation owner in 1838, will be called Freedom Hall until a permanent name is chosen. <br /><br />McSherry Hall, which houses a meditation center and was named for another university president who served as an adviser on the slave sale, will be called Remembrance Hall until it is renamed.<br /><br />In a letter e-mailed to the Georgetown community Saturday evening, President John J. DeGioia said he was changing the names based on a recommendation he received Friday from his Working Group on Slavery, Memory and Reconciliation. DeGioia appointed the panel of 16 administrators, faculty and students in September to examine slavery­-related sites on campus.<br /><br />“As a university,” DeGioia wrote, “we are a place where conversations are convened and dialogue is encouraged, even on topics that may be difficult.”</blockquote>It's no coincidence that this happened a week after Mizzou and Ithaca. I assume we're going to be getting a lot of these kinds of stories because university presidents are soiling their jammies with the thought of being protested by liberal students right now. So they're going to be doing backflips to please them.<br /><br />And Georgetown is the leading Catholic university when it comes to kow-towing to liberal demands. Please remember G'town covering up the IHS monogram at the request of Obama.<br /><br /><br /><br /><div style="height: 0px; width: 0px;">*subhead*Put Your Blurb Here.*subhead*</div>
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<div class="item feed-8f1bfeb1 feed-edwardfeser" id="item-e40b115b">
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<span class="itemtitle"><a href="http://edwardfeser.blogspot.com/2015/11/augustine-on-semantic-indeterminacy.html">Augustine on semantic indeterminacy</a></span>
<span class="itemfrom">[<a href="http://edwardfeser.blogspot.com/">Edward Feser</a>]</span>
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<p> Normal 0 false false false EN-US X-NONE X-NONE MicrosoftInternetExplorer4 <br /> <div class="separator" style="clear: both; text-align: center;"><a href="http://1.bp.blogspot.com/-Rdiru2QQbhc/Vkp8jdU95bI/AAAAAAAAB9Y/0qwHMCsQZOw/s1600/077.JPG" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"><img border="0" src="http://1.bp.blogspot.com/-Rdiru2QQbhc/Vkp8jdU95bI/AAAAAAAAB9Y/0qwHMCsQZOw/s1600/077.JPG" /></a></div><div class="MsoNormal"><span style="font-size: small;"><span style="line-height: 115%;">St. Augustine’s dialogue <i>The Teacher</i> is concerned with the nature of language. There are several passages in it which address what twentieth-century philosophers call <i>semantic indeterminacy</i> -- the way that utterances, behavior, and other phenomena associated with the use of language are inherently indeterminate or ambiguous between different possible interpretations. Let’s take a look. (I will be quoting from the Peter King translation, in Arthur Hyman, James J. Walsh, and Thomas Williams, eds., <i><a href="http://www.amazon.com/Philosophy-Middle-Ages-Christian-Traditions/dp/160384208X/ref=sr_1_1?ie=UTF8&qid=1447471324&sr=8-1&keywords=Philosophy+in+the+Middle+Ages">Philosophy in the Middle Ages<span style="font-style: normal;">, Third edition</span></a></i>.)</span></span></div><a name="more"></a><br /><span style="font-size: small;"><span style="line-height: 115%;">The dialogue is a discussion between Augustine and his son Adeodatus. Several pages into the dialogue (at pp. 12-13 of the text I’m quoting from) the question arises whether someone can teach another person the meaning of a term without using words or other signs such as pointing one’s finger at a thing, but instead just by way of one’s actions:</span></span><br /><span style="font-size: small;"> </span><br /><div class="MsoNormal"><span style="font-size: small;"><i><span style="line-height: 115%;">Augustine: What if I should ask you what walking is</span></i><i><span style="line-height: 115%;">, and you were then to get up and do it? Wouldn't you be using the thing itself to teach me, rather than using words or any other signs? </span></i></span></div><span style="font-size: small;"> </span><br /><div class="MsoNormal"><span style="font-size: small;"><i><span style="line-height: 115%;">Adeodatus: I admit that this is the case. I'm embarrassed not to have seen a point so obvious. On this basis, too, thousands of things now occur to me that can be exhibited through themselves rather than through signs: for example, eating, drinking, sitting, standing, shouting, and countless others.</span></i></span></div><span style="font-size: small;"> </span><br /><div class="MsoNormal"><span style="font-size: small;"><i><span style="line-height: 115%;">Augustine: Now do this: tell me</span></i><i><span style="line-height: 115%;">-- if I were completely ignorant of the meaning of the word ['walking'] and were to ask you what walking is while you were walking, how would you teach me? </span></i></span></div><span style="font-size: small;"> </span><br /><div class="MsoNormal"><span style="font-size: small;"><i><span style="line-height: 115%;">Adeodatus: I would do it a little bit more quickly, so that after your question you would be prompted by something novel [in my behavior], and yet nothing would take place other than what was to be shown.</span></i></span></div><span style="font-size: small;"> </span><br /><div class="MsoNormal"><span style="font-size: small;"><i><span style="line-height: 115%;">Augustine: Don’t you know that </span></i><span style="line-height: 115%;">walking<i> is one thing and </i>hurrying<i>another? A person who is walking doesn't necessarily hurry, and a person who is hurrying doesn't necessarily walk. We speak of 'hurrying' in writing and in reading and in countless other matters. Hence given that after my question you kept on doing what you were doing, [only] faster, I might have thought walking was precisely hurrying -- for you added that as something new -- and for that reason I would have been misled.</i></span></span></div><span style="font-size: small;"> </span><br /><div class="MsoNormal"><span style="font-size: small;"><span style="line-height: 115%;">End quote. Augustine’s point is that the behavior Adeodatus was proposing as a means by which one may teach the meaning of the word “walking” is ambiguous or indeterminate between the meaning <i>walking</i> and the meaning <i>hurrying</i>. Nothing in the behavior <i>considered by itself</i> could determine one or the other interpretation, nor could it rule out yet some other possible interpretation (such as <i>jogging</i> or <i>being chased</i>). Hence exhibiting that behavior could not <i>by itself</i> teach the meaning of “walking.” </span></span></div><span style="font-size: small;"> </span><br /><div class="MsoNormal"><span style="font-size: small;"><span style="line-height: 115%;">Later on in the discussion (at p. 27), Adeodatus himself reinforces the point with a related but slightly different example:</span></span></div><span style="font-size: small;"> </span><br /><div class="MsoNormal"><span style="font-size: small;"><i><span style="line-height: 115%;">Adeodatus: …</span></i><span style="line-height: 115%;"> <i>For example, if anyone should ask me what it is to walk while I was resting or doing something else, as was said, and I should attempt to teach him what he asked about without a sign, by immediately walking, how shall I guard against his thinking that it's just the amount of walking I have done? He'll be mistaken if he thinks this. He'll think that anyone who walks farther than I have, or not as far, hasn't walked at all.</i></span></span></div><span style="font-size: small;"> </span><br /><div class="MsoNormal"><span style="font-size: small;"><span style="line-height: 115%;">Here the idea is that by walking six feet (say), you will have done something the meaning of which is indeterminate between the meaning <i>walking</i> and the meaning <i>walking six feet</i>. Hence if someone asked you what “walking” means and you carried out that behavior in response, he could come away thinking “Oh, ‘walking’ means moving in that manner” but he could also come away thinking “Oh, ‘walking’ means moving <i>six feet</i> in that manner.” Again, since nothing in the behavior <i>considered by itself</i> could determine either of these meanings or some other meaning altogether, the behavior <i>by itself</i>could not suffice to explain the meaning.</span></span></div><span style="font-size: small;"> </span><br /><div class="MsoNormal"><span style="font-size: small;"><span style="line-height: 115%;">Now, you might think that further behavior that provides a larger context for the walking, or gestures, or explanatory utterances, or other elements of the overall communicative environment, will suffice to determine which meaning is intended. Augustine himself doesn’t pursue the issue much further, but in fact the indeterminacy would afflict all of these other aspects of the situation as well. This is the lesson of examples like W. V. Quine’s “gavagai” example in <i>Word and Object</i>, and Saul Kripke’s “quus” example in <i>Wittgenstein on Rules and Private Language</i>. Any <i>collection</i>of behaviors, gestures, and even utterances, will be ambiguous or indeterminate between different possible interpretations. Even if you add to the story mental pictures and other images, including inner “utterances” -- as when you call before your mind the way that the sentence “By this action I mean <i>walking!</i>” sounds, or the way the sentence looks when written out -- that will not solve the problem, because those <i>images</i> are also susceptible of different possible interpretations. </span></span></div><span style="font-size: small;"> </span><br /><div class="MsoNormal"><span style="font-size: small;"><span style="line-height: 115%;">So what <i>does </i>determine what is meant? Here different philosophers offer different answers. Quine famously held that there simply <i>is no</i> fact of the matter about what one means by an utterance. Meaning is not merely indeterminate <i>from behavior</i>and the like, but indeterminate <i>full stop</i>. But Augustine would not agree with that. (Which is a good thing, since, as I have argued many times, the idea that there is <i>no determinate meaning full stop</i> is incoherent. See e.g. my article “Kripke, Ross, and the Immaterial Aspects of Thought,” reprinted in <i><a href="http://www.amazon.com/Neo-Scholastic-Essays-Edward-Feser/dp/1587315580/ref=sr_1_1?ie=UTF8&qid=1433718920&sr=8-1&keywords=feser+neo-scholastic+essays">Neo-Scholastic Essays</a></i>.) </span></span></div><span style="font-size: small;"> </span><br /><div class="MsoNormal"><span style="font-size: small;"><span style="line-height: 115%;">But again, what <i>does</i> determinate what is meant? Augustine doesn’t say much about that -- the indeterminacy of semantic content is not his main topic, after all -- other than to note (at p. 28) that someone who is intelligent will be able to figure out the significance of behavior, a judgment with which his son concurs:</span></span></div><span style="font-size: small;"> </span><br /><div class="MsoNormal"><span style="font-size: small;"><i><span style="line-height: 115%;">Adeodatus: … If he is sufficiently intelligent, he’ll know the whole of what it is to walk, once walking has been illustrated by a few steps. </span></i></span></div><span style="font-size: small;"> </span><br /><div class="MsoNormal"><span style="font-size: small;"><span style="line-height: 115%;">Of course this is, in one sense, not terribly informative or helpful, even though it is perfectly true that we typically are able to figure out what is meant by different behaviors. For we want to know exactly <i>how</i> an intelligent person figures out the meaning, given that the behavior is inherently ambiguous or indeterminate in its significance. </span></span></div><span style="font-size: small;"> </span><br /><div class="MsoNormal"><span style="font-size: small;"><span style="line-height: 115%;">In another way, though, Augustine’s point is a deep one, even if this is best seen by reading it as an answer to a question that is not exactly the one he was addressing. Materialist or naturalist accounts of thought and its content typically suppose that they can be explained in terms of <i>causal relations</i>of some kind. The idea is that a thought will have the content that (say) <i>the cat is on the mat</i> if it bears the right sort of causal relation to the state of affairs of the cat’s being on the mat. Spelling out what the “right” sort of causal relation would be is where things get very complicated. And the main issue is that indeterminacy problems afflict every attempt to spell out the analysis. For the state of affairs we call <i>the cat’s being on the mat</i>can also be described as a state of affairs involving <i>a domesticated mammal’s being on the mat</i>. So why does the fact that this state of affairs causes the thought entail that the thought has the content <i>the cat is on the mat </i>as opposed to the content <i>a domesticated mammal is on the mat</i>? You can add details to the description of the causal relation to get around this problem, but the revised account of the causal relation will in turn face indeterminacy problems of its own. (An example would be Fred Dretske’s account of semantic content, which <a href="http://edwardfeser.blogspot.com/2010/08/dretske-on-meaning.html">I discussed in a post a few years ago</a>.)</span></span></div><span style="font-size: small;"> </span><br /><div class="MsoNormal"><span style="font-size: small;"><span style="line-height: 115%;">At the end of the day, the indeterminacy can only be eliminated by simply <i>conceptualizing</i> the relevant causal relata in <i>this</i> specific way rather than <i>that</i> way. That is to say, it can be eliminated only when there is an <i>intellect</i> present which can do the needed conceptualizing. Yet the whole point of the causal theory of content was to explain where thoughts having a certain conceptual content come from. So any such theory must fail. It inevitably must presuppose the very thing it was supposed to be explaining. (This is a point which has been made in different ways by Karl Popper and Hilary Putnam, and which I develop in “Hayek, Popper, and the Causal Theory of the Mind,” also reprinted in <i>Neo-Scholastic Essays</i>.)</span></span></div><span style="font-size: small;"> </span><br /><div class="MsoNormal"><span style="font-size: small;"><span style="line-height: 115%;">The deep point implicit in what Augustine says, then -- though again, this isn’t really the set of issues he was addressing -- is that the intellect’s grasp of meanings is more fundamental than any behavior, gestures, utterances, aspects of the communicative context, etc. that might be used to teach or express meanings. Hence you are not going to be able explain the former in terms of the latter. You are not going to be able to reduce intelligence to patterns of behavior or dispositions to behavior (as the behaviorist holds), or explain it in terms of causal relations between the human organism and aspects of its environment (as causal theories of content hold), etc., because the behavior, causal relations, etc. have whatever semantic associations they have only by reference to an intellect which grasps those associations. <i>The intellect is itself the central and irreducible element of the semantic situation. </i> (It is irreducible to inner “utterances” and other mental imagery too. When I entertain the thought that the cat is on the mat, I might “hear” in my mind the English sentence “The cat is on the mat,” but that auditory image is not <i>itself</i>the thought. See “Kripke, Ross, and the Immaterial Aspects of Thought” for more on this subject.)</span></span></div><span style="font-size: small;"> </span><br /><div class="MsoNormal"><span style="font-size: small;"><span style="line-height: 115%;">In this vein, Augustine also notes (at p. 29) that it is a mistake to think that gestures like pointing are the key to understanding meaning. Pointing one’s finger is, after all, itself just another piece of behavior susceptible of alternative interpretations, and is not in the first place fundamentally about the <i>thing</i> pointed to at all:</span></span></div><span style="font-size: small;"> </span><br /><div class="MsoNormal"><span style="font-size: small;"><i><span style="line-height: 115%;">Augustine: … I don’t much care about aiming with the finger, because it seems to me to be a sign of the pointing-out itself rather than of any things that are pointed out. It's like the exclamation ‘look!’ -- we typically also aim the finger along with this exclamation, in case one sign of the pointing-out isn’t enough.</span></i></span></div><span style="font-size: small;"> </span><br /><div class="MsoNormal"><span style="font-size: small;"><span style="line-height: 115%;">In other words, what pointing <i>primarily</i> does is to call attention to the fact that the one pointing is trying to call our attention to something, and only <i>secondarily</i>does it indicate the thing that is being pointed to. This reflects the fact that the presence of an intellect is fundamental to the semantic situation, and the significance of gestures, utterances, actions, etc. is only derivative. Imagine a garden hose lying on the ground in such a way that it seems to “point” to a certain tree. We don’t regard this as genuine “pointing” -- in the sense that deliberately aiming your finger at someone is genuine pointing -- because we know that the hose does not have an intellect and thus cannot be trying to call our attention to something. We would regard it as genuine pointing only if we supposed some person had come along and arranged the hose that way in order to get us to notice the tree.</span></span></div><span style="font-size: small;"> </span><br /><div class="MsoNormal"><span style="font-size: small;"><span style="line-height: 115%;">It would be absurd, then, to try to explain how intellect gets into the picture by starting with meaningless physical elements and their behaviors, then supposing that some kind of “pointing” arises in sufficiently complex systems -- say, by means of causal relations of some sort -- and then in turn supposing that intellects arise in some subset of these systems which cross some yet higher threshold of complexity. All of this would get things precisely backwards. For “pointing” of the relevant sort could arise only where there is <i>already</i> an intellect present, which intends by the “pointing” to call attention to something.</span></span></div><span style="font-size: small;"> </span><br /><div class="MsoNormal"><span style="font-size: small;"><span style="line-height: 115%;">Related posts:</span></span></div><span style="font-size: small;"> </span><br /><div class="MsoNormal"><span style="font-size: small;"><span style="line-height: 115%;"><a href="http://edwardfeser.blogspot.com/2014/11/augustine-on-immateriality-of-mind.html">Augustine on the immateriality of the mind</a></span></span></div><span style="font-size: small;"> </span><br /><div class="MsoNormal"><span style="font-size: small;"><span style="line-height: 115%;"><a href="http://edwardfeser.blogspot.com/2015/02/augustine-and-heraclitus-on-present.html">Augustine and Heraclitus on the present moment</a></span></span></div><span style="font-size: small;"> </span><br /><div class="MsoNormal"><span style="font-size: small;"><span style="line-height: 115%;"><a href="http://edwardfeser.blogspot.com/2012/05/kripke-contra-computationalism.html">Kripke contra computationalism</a></span></span></div><span style="font-size: small;"> </span><br /><div class="MsoNormal"><span style="font-size: small;"><span style="line-height: 115%;"><a href="http://edwardfeser.blogspot.com/2013/10/oerter-and-indeterminacy-of-physical.html">Oerter and the indeterminacy of the physical</a></span></span></div><span style="font-size: small;"> </span><br /><div class="MsoNormal"><span style="font-size: small;"><span style="line-height: 115%;"><a href="http://edwardfeser.blogspot.com/2013/10/oerter-on-indeterminacy-and-unknown.html">Oerter on indeterminacy and the unknown</a></span></span></div><span style="font-size: small;"> </span><br /><div class="MsoNormal"><span style="font-size: small;"><span style="line-height: 115%;"><a href="http://edwardfeser.blogspot.com/2013/10/do-machines-compute-functions.html">Do machines compute functions?</a></span></span></div><span style="font-size: small;"> </span><br /><div class="MsoNormal"><span style="font-size: small;"><span style="line-height: 115%;"><a href="http://edwardfeser.blogspot.com/2013/10/can-machines-beg-question.html">Can machines beg the question?</a></span></span></div><span style="font-size: small;"> </span><br /><div class="MsoNormal"><span style="font-size: small;"><span style="line-height: 115%;"><a href="http://edwardfeser.blogspot.com/2013/12/da-ya-think-im-sphexy.html">Da Ya Think I’m Sphexy?</a></span></span></div><span></span>
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<span class="itemtitle"><a href="http://etnunc.blogspot.com/2015/11/das-blut-christi-wirkt-die-versohnung.html">Das Blut Christi wirkt die Versöhnung</a></span>
<span class="itemfrom">[<a href="http://etnunc.blogspot.com/">et nunc</a>]</span>
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<div style="text-align: justify;"> Normal 0 21 false false false DE X-NONE X-NONE <i><span style="font-size: 12.0pt;">Im Alten Testament sprach Gott: „Ich habe euch das Blut gegeben, damit es auf dem Altar die Versöhnung wirke für eure Seelen“ [3 Mos 17,11 ]. Über diesen Text sagt der heilige Thomas von Aquin: „In diesen Worten ist vorbedeutet worden, daß das Opfer des Leibes und Blutes Christi den Seelen des Fegfeuers nütze. Wenn bei den Juden das Blut der geschlachteten Tiere zur Reinigung der Seele diente, wieviel mehr wird das kostbare Blut Jesu Christi, das auf dem Altar aufgeopfert wird, die Seelen des Fegfeuers von allen Makeln reinigen und sie aus der Qual erlösen.“</span></i> </div><div class="MsoNormal" style="text-align: justify;"><i><br /></i></div><div class="MsoNormal" style="text-align: justify;"><i><span style="font-size: 12.0pt;">Keinen Menschen, der in einem schweren Fieber liegt, wird ein kühler Trunk so erquicken, wie das kostbare Blut Jesu Christi, das man unter der heiligen Messe geistigerweise über die Seelen ausgießt.</span></i></div><div class="MsoNormal"><br /></div><div class="MsoNormal">Pater Martin von Cochem (1634-1712), Kapuziner.</div><div class="MsoNormal">Über den Wert der hl. Messe für die Armen Seelen.</div><div class="MsoNormal">Siehe: „Sie kamen aus dem Feuer“, Theresia-Verlag.<br /><br /></div> <br /><div class="MsoNormal"><br /></div>
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<div class="item feed-a1746dd3 feed-brunonis" id="item-108713ed">
<p class="itemheader">
<span class="itemtitle"><a href="http://josbrunonis.blogspot.com/2015/11/der-natur-am-meisten-gekreuzigt.html">Der Natur am meisten gekreuzigt</a></span>
<span class="itemfrom">[<a href="http://josbrunonis.blogspot.com/">BRUNONIS</a>]</span>
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<div class="itemdescription">
<p> <u><span>IL208-Z.21.1</span></u> <br /><div class="MsoNoSpacing"><br /></div><div class="MsoNoSpacing"><span>Ich habe im vorhergehenden Zustand betrachtet, wie die menschliche<span> </span>Befriedigung im Vergessen abstirbt. Jetzt will ich betrachten, wie sie im<span> </span>Opfer stirbt. Das ist die Krönung der Heiligkeit, die höchste Sprosse der<span> </span>Leiter, die sich von der Erde bis zum Himmel erhebt (Gen 28,12). In die Kenntnis dieses Standes soll mich wieder ein Beispiel einführen; es handelt sich um eine bekannte Tatsache aus dem Leben der heiligen Katharina von Siena.</span></div><div class="MsoNoSpacing"><br /></div><div class="MsoNoSpacing"><span>Unser Herr erschien einmal der Heiligen und hielt in seinen Händen zwei Kronen, die eine von Rosen, die andere von Dornen. „Wähle, meine Tochter!" spricht er zu ihr. - ,,Aber, mein Lehrer, du weißt, dass ich keinen Willen mehr habe, ich will nur dein Wohlgefallen. Gib du mir selbst jene, die dir die angenehmste ist." – „Sie sind mir beide gleich angenehm," spricht lächelnd der Erlöser. Und die Heilige greift nach der Dornenkrone.</span></div><div class="MsoNoSpacing"><br /></div><div class="MsoNoSpacing"><span>Zwischen zwei Gott <i>gleich</i> angenehmen Geschöpfen wird jenes gewählt, das die Natur am meisten kreuzigt, um dem gekreuzigten Jesus ähnlicher zu sein.</span></div><div class="MsoNoSpacing"><br /></div><div class="MsoNoSpacing"><span lang="EN-US">(Dom François de Sales Polien, IL, 20151117)</span><br /></div><br /> Normal 0 21 false false false DE X-NONE X-NONE <br /><div class="MsoNoSpacing"><span></span></div>
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<h3>00:27</h3>
<div class="item feed-567743be feed-edinburghhousewife" id="item-d3c85ee9">
<p class="itemheader">
<span class="itemtitle"><a href="http://edinburghhousewife.blogspot.com/2015/11/buzy-bakson.html">Buzy bakson</a></span>
<span class="itemfrom">[<a href="http://edinburghhousewife.blogspot.com/">Edinburgh Housewife</a>]</span>
</p>
<div class="itemdescription">
<p>Darlingses, I was busy all day. I spent the entire morning trying to write about multiculturalism, migration and the Paris attack in such a way that Development & Peace and Romero House don't call up my editor and scream in his ear. Then I went to the supermarket and bought all the ingredients for a dinner party. Next I took a cab home and made<i> barszcz ukrainski</i> and plum cakes. (B.A. put the roast in the oven.) Soon after the plum cakes were done, the seven guests arrived. (It was a Youth Supper, so they were all exceedingly young.) Finally, I washed the dishes.<br /><br />Dear me, I am sleepy.
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<td><a href="http://blog.etheldredasplace.net"></a></td>
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<td><a href="http://scottdodge.blogspot.com/">Καθολικός διάκονος</a></td>
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<td>13:00, Friday, 04 December</td>
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<td><a href="http://foretasteofwisdom.blogspot.com/">A Foretaste of Wisdom</a></td>
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<td>13:00, Friday, 04 December</td>
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<td>13:00, Friday, 04 December</td>
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<td>13:00, Friday, 04 December</td>
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<td><a href="http://aleteia.org">Aleteia.org</a></td>
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<td>13:00, Friday, 04 December</td>
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<td>13:00, Friday, 04 December</td>
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<td><a href="http://socrates58.blogspot.com/">Biblical Evidence for Catholicism</a></td>
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<td>13:00, Friday, 04 December</td>
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<td>13:00, Friday, 04 December</td>
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<td>13:00, Friday, 04 December</td>
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<td><a href="http://www.cardinalnewmansociety.org/Default.aspx?TabId=101&rssid464=61">Cardinal Newman Society All Posts</a></td>
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<td><a href="http://www.catholic.com/">Catholic Answers</a></td>
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<td>13:00, Friday, 04 December</td>
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<td><a href="http://www.catholicfaithandreason.org/our-blog">Catholic Faith and Reason - Our Blog</a></td>
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<td>13:00, Friday, 04 December</td>
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<td>13:00, Friday, 04 December</td>
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<td><a href="http://www.catholicculture.org//commentary/otn.cfm">CatholicCulture.org - Commentary on Catholic News and World Affairs</a></td>
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<td>13:00, Friday, 04 December</td>
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<td><a href="http://www.catholicculture.org//commentary/articles.cfm">CatholicCulture.org - In Depth Analysis of Catholic Issues</a></td>
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<td>13:00, Friday, 04 December</td>
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<td><a href="http://www.catholicherald.co.uk">CatholicHerald.co.uk » CatholicHerald.co.uk</a></td>
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<td>13:00, Friday, 04 December</td>
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<td><a href="https://amywelborn.wordpress.com">Charlotte was Both</a></td>
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<td>13:00, Friday, 04 December</td>
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<td><a href="http://www.chiesa.espressonline.it/dettaglio.jsp">Chiesa -</a></td>
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<td>13:00, Friday, 04 December</td>
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<td><a href="http://blog.adw.org">Community in Mission</a></td>
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<td><a href="http://carlismo.es">Comunión Tradicionalista « Comunión Tradicionalista</a></td>
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<td>13:00, Friday, 04 December</td>
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<td><a href="https://jmbtx123.wordpress.com">Conjectures of a Guilty Bystander</a></td>
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<td><a href="http://www.creativeminorityreport.com/">Creative Minority Report</a></td>
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<td><a href="http://cumlazaro.blogspot.com/">Cum Lazaro</a></td>
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<td>13:00, Friday, 04 December</td>
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<td><a href="http://davidscottwritings.com">David Scott Writings</a></td>
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<td>13:00, Friday, 04 December</td>
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<td><a href="http://denzinger-katholik.blogspot.com/">Denzinger-Katholik</a></td>
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<td>13:00, Friday, 04 December</td>
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<td><a href="http://initium-sapientiae.blogspot.com/">Diligite iustitiam</a></td>
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<td>13:00, Friday, 04 December</td>
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<td><a href="http://nunraw.blogspot.com/">Dom Donald's Blog</a></td>
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<td>13:00, Friday, 04 December</td>
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<td><a href="http://www.dominicanajournal.org">Dominicana</a></td>
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<td><a href="https://hughosb.wordpress.com">Dominus mihi adjutor</a></td>
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<td>13:00, Friday, 04 December</td>
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<td><a href="http://dprice.blogspot.com/">Dyspeptic Mutterings</a></td>
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<td>13:00, Friday, 04 December</td>
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<td><a href="http://easternchristianbooks.blogspot.com/">Eastern Christian Books</a></td>
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<td>13:00, Friday, 04 December</td>
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<td><a href="http://edinburghhousewife.blogspot.com/">Edinburgh Housewife</a></td>
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<td>13:00, Friday, 04 December</td>
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<td>13:00, Friday, 04 December</td>
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<td><a href="http://etnunc.blogspot.com/">et nunc</a></td>
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<td>13:00, Friday, 04 December</td>
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<td><a href="https://ethikapolitika.org">Ethika Politika</a></td>
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<td>13:00, Friday, 04 December</td>
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<td>13:00, Friday, 04 December</td>
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<td><a href="http://www.faithfulanswers.com">Faithful Answers</a></td>
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<td>13:00, Friday, 04 December</td>
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</tr>
<tr class="feedsrow">
<td><a href="https://sdcojai.wordpress.com">For the Queen</a></td>
<td><a class="xmlbutton" href="https://sdcojai.wordpress.com/feed/">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://liturgicalnotes.blogspot.com/">Fr Hunwicke's Mutual Enrichment</a></td>
<td><a class="xmlbutton" href="http://liturgicalnotes.blogspot.com/feeds/posts/default">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://marymagdalen.blogspot.com/">Fr Ray Blake's Blog</a></td>
<td><a class="xmlbutton" href="http://marymagdalen.blogspot.com/feeds/posts/default">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://wdtprs.com/blog">Fr. Z's Blog</a></td>
<td><a class="xmlbutton" href="http://wdtprs.com/blog/feed/">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://galileowaswrong.com">Galileo Was Wrong</a></td>
<td><a class="xmlbutton" href="http://galileowaswrong.com/feed/">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://gratiasupernaturam.blogspot.com/">Gratia Super Naturam</a></td>
<td><a class="xmlbutton" href="http://gratiasupernaturam.blogspot.com/feeds/posts/default">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="https://historyofinterpretation.wordpress.com">History of Interpretation</a></td>
<td><a class="xmlbutton" href="https://historyofinterpretation.wordpress.com/feed/">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td>https://creamcitycatholic.com/feed/</td>
<td><a class="xmlbutton" href="https://creamcitycatholic.com/feed/">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://www.patheos.com/blogs/simchafisher">I Have to Sit Down</a></td>
<td><a class="xmlbutton" href="http://www.patheos.com/blogs/simchafisher/feed/">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://www.ibenedictines.org">iBenedictines</a></td>
<td><a class="xmlbutton" href="http://feeds.feedburner.com/Ibenedictines">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://idlespeculations-terryprest.blogspot.com/">IDLE SPECULATIONS</a></td>
<td><a class="xmlbutton" href="http://feeds.feedburner.com/blogspot/Uocyk">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://ignatiushisconclave.org">ignatius his conclave</a></td>
<td><a class="xmlbutton" href="http://ignatiushisconclave.org/feed/">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://ilblogdiraffaella.blogspot.com/">Il Blog di Raffaella. I Papi, il Vaticano e la Chiesa Cattolica</a></td>
<td><a class="xmlbutton" href="http://feeds.feedburner.com/IlBlogDiRaffaellaLeNewsSulPapaIlVaticanoELaChiesaCattolica">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="https://canonlawblog.wordpress.com">In the Light of the Law</a></td>
<td><a class="xmlbutton" href="https://canonlawblog.wordpress.com/feed/">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="https://incarnationandmodernity.wordpress.com">Incarnation and Modernity</a></td>
<td><a class="xmlbutton" href="https://incarnationandmodernity.wordpress.com/feed/">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://infallible-catholic.blogspot.com/">Infallible Catholic</a></td>
<td><a class="xmlbutton" href="http://infallible-catholic.blogspot.com/feeds/posts/default">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://angeluspress.org/blog">Instaurare Omnia in Christo - The Blog</a></td>
<td><a class="xmlbutton" href="http://angeluspress.org/blog/feed/">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://jimmyakin.com">Jimmy Akin</a></td>
<td><a class="xmlbutton" href="http://jimmyakin.com/feed">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://johngbrungardt.com">John G. Brungardt, Ph.L.</a></td>
<td><a class="xmlbutton" href="http://johngbrungardt.com/feed/">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="https://johnvgerardi.wordpress.com">John V. Gerardi</a></td>
<td><a class="xmlbutton" href="https://johnvgerardi.wordpress.com/feed/">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="https://thomism.wordpress.com">Just Thomism</a></td>
<td><a class="xmlbutton" href="https://thomism.wordpress.com/feed/">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://katholon.de">katholon</a></td>
<td><a class="xmlbutton" href="http://katholon.de/feed/">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://korrektivpress.com">Korrektiv</a></td>
<td><a class="xmlbutton" href="http://korrektivpress.com/feed/">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="https://exlaodicea.wordpress.com">Laodicea</a></td>
<td><a class="xmlbutton" href="https://exlaodicea.wordpress.com/feed/">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://laudatortemporisacti.blogspot.com/">Laudator Temporis Acti</a></td>
<td><a class="xmlbutton" href="http://laudatortemporisacti.blogspot.com/feeds/posts/default">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://yvesdaoudal.hautetfort.com/">Le blog d'Yves Daoudal</a></td>
<td><a class="xmlbutton" href="http://yvesdaoudal.hautetfort.com/index.rss">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://benedict-iana.blogspot.com/">Lectio Divina Notes</a></td>
<td><a class="xmlbutton" href="http://benedict-iana.blogspot.com/feeds/posts/default">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://lesfemmes-thetruth.blogspot.com/">LES FEMMES - THE TRUTH</a></td>
<td><a class="xmlbutton" href="http://lesfemmes-thetruth.blogspot.com/feeds/posts/default">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://lexchristianorum.blogspot.com/">Lex Christianorum</a></td>
<td><a class="xmlbutton" href="http://lexchristianorum.blogspot.com/feeds/posts/default">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://www.leynatural.es">Ley Natural</a></td>
<td><a class="xmlbutton" href="http://www.leynatural.es/feed/">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://littleflowerfarmcsa.blogspot.com/">Little Flower Farm</a></td>
<td><a class="xmlbutton" href="http://littleflowerfarmcsa.blogspot.com/feeds/posts/default">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://www.lmschairman.org/">LMS Chairman</a></td>
<td><a class="xmlbutton" href="http://www.lmschairman.org/feeds/posts/default">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://lovedasif.com">Loved As If</a></td>
<td><a class="xmlbutton" href="http://lovedasif.com/feed/">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://www.marcpuck.com/">marcpuck</a></td>
<td><a class="xmlbutton" href="http://www.marcpuck.com/feeds/posts/default">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://maryvictrix.com">Mary Victrix</a></td>
<td><a class="xmlbutton" href="http://maryvictrix.com/feed/">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://mathias-von-gersdorff.blogspot.com/">Mathias von Gersdorff</a></td>
<td><a class="xmlbutton" href="http://mathias-von-gersdorff.blogspot.com/feeds/posts/default">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://pblosser.blogspot.com/">Musings of a Pertinacious Papist</a></td>
<td><a class="xmlbutton" href="http://pblosser.blogspot.com/feeds/posts/default">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://www.newliturgicalmovement.org/">New Liturgical Movement</a></td>
<td><a class="xmlbutton" href="http://feeds.feedburner.com/TheNewLiturgicalMovement">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="https://culbreath.wordpress.com">New Sherwood</a></td>
<td><a class="xmlbutton" href="https://culbreath.wordpress.com/feed/">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://drandmrsholmes.com">New Song</a></td>
<td><a class="xmlbutton" href="http://drandmrsholmes.com/?feed=rss2">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://thomistica.net/news/">News - thomistica</a></td>
<td><a class="xmlbutton" href="http://thomistica.net/news?format=RSS">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://catholicnick.blogspot.com/">NICK'S CATHOLIC BLOG</a></td>
<td><a class="xmlbutton" href="http://catholicnick.blogspot.com/feeds/posts/default">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://www.novusordowatch.org/wire/index.htm">Novus Ordo Wire | Blog, News Archive at NOVUS ORDO WATCH</a></td>
<td><a class="xmlbutton" href="http://www.novusordowatch.org/wire/index.xml">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="https://onemadmomblog.wordpress.com">One Mad Mom</a></td>
<td><a class="xmlbutton" href="https://onemadmomblog.wordpress.com/feed/">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://www.onepeterfive.com">OnePeterFive</a></td>
<td><a class="xmlbutton" href="http://www.onepeterfive.com/feed/">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://opuspublicum.com">Opus Publicum</a></td>
<td><a class="xmlbutton" href="http://opuspublicum.com/feed/">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="https://otritt.wordpress.com">Over the Rhine and Into the Tiber</a></td>
<td><a class="xmlbutton" href="https://otritt.wordpress.com/feed/">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://ozconservative.blogspot.com/">Oz Conservative</a></td>
<td><a class="xmlbutton" href="http://ozconservative.blogspot.com/feeds/posts/default">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://www.pathsoflove.com/blog">Paths of Love</a></td>
<td><a class="xmlbutton" href="http://www.pathsoflove.com/blog/feed/">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://psallamdomino.blogspot.com/">Psallam Domino</a></td>
<td><a class="xmlbutton" href="http://psallamdomino.blogspot.com/feeds/posts/default">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://rorate-caeli.blogspot.com/">RORATE CÆLI</a></td>
<td><a class="xmlbutton" href="http://rorate-caeli.blogspot.com/feeds/posts/default">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://undergroundthomist.org/rss">RSS</a></td>
<td><a class="xmlbutton" href="http://feeds.feedburner.com/undergroundthomist/yCSy">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="https://sancrucensis.wordpress.com">Sancrucensis</a></td>
<td><a class="xmlbutton" href="https://sancrucensis.wordpress.com/feed/">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://scholastiker.blogspot.com/">Scholastiker</a></td>
<td><a class="xmlbutton" href="http://scholastiker.blogspot.com/feeds/posts/default">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://semiduplex.com">Semiduplex</a></td>
<td><a class="xmlbutton" href="http://semiduplex.com/feed/">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://branemrys.blogspot.com/">Siris</a></td>
<td><a class="xmlbutton" href="http://branemrys.blogspot.com/feeds/posts/default">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://catholicteuchtar.blogspot.com/">Spirit of Teuchtar II</a></td>
<td><a class="xmlbutton" href="http://www.catholicteuchtar.blogspot.com/feeds/posts/default">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://catholicheritage.blogspot.com/">St. Conleth's Catholic Heritage Association</a></td>
<td><a class="xmlbutton" href="http://catholicheritage.blogspot.co.at/feeds/posts/default">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://stpeterslist.com">St. Peter's List</a></td>
<td><a class="xmlbutton" href="http://feedpress.me/stpeterslist">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://steepleandstate.com">Steeple and State</a></td>
<td><a class="xmlbutton" href="http://steepleandstate.com/feed/">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="https://priestofthechurch.wordpress.com">Symposium</a></td>
<td><a class="xmlbutton" href="https://priestofthechurch.wordpress.com/feed/">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://tesknotablog.com">Tęsknota</a></td>
<td><a class="xmlbutton" href="http://tesknotablog.com/feed/">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://taylormarshall.com">Taylor Marshall</a></td>
<td><a class="xmlbutton" href="http://taylormarshall.com/feed">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://teaattrianon.blogspot.com/">Tea at Trianon</a></td>
<td><a class="xmlbutton" href="http://teaattrianon.blogspot.com/feeds/posts/default">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://thatthebonesyouhavecrushedmaythrill.blogspot.com/">That The Bones You Have Crushed May Thrill</a></td>
<td><a class="xmlbutton" href="http://thatthebonesyouhavecrushedmaythrill.blogspot.com/feeds/posts/default">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://the-american-catholic.com">The American Catholic</a></td>
<td><a class="xmlbutton" href="http://the-american-catholic.com/feed/">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://badgercatholic.blogspot.com/">The Badger Catholic</a></td>
<td><a class="xmlbutton" href="http://badgercatholic.blogspot.com/feeds/posts/default">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://www.thecatholicdormitory.com">The Catholic Dormitory</a></td>
<td><a class="xmlbutton" href="http://www.thecatholicdormitory.com/feed/">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://www.thecatholicthing.org">The Catholic Thing</a></td>
<td><a class="xmlbutton" href="http://www.thecatholicthing.org/feed/">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://jesuitjoe.blogspot.com/">The City and the World</a></td>
<td><a class="xmlbutton" href="http://jesuitjoe.blogspot.com/feeds/posts/default">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://www.ncregister.com/">The Daily Register</a></td>
<td><a class="xmlbutton" href="http://feeds.feedburner.com/NCRegisterDailyBlog">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://www.patheos.com/blogs/deaconsbench">The Deacon's Bench</a></td>
<td><a class="xmlbutton" href="http://feeds.feedburner.com/patheos/cYsx">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="https://thedivinelamp.wordpress.com">The Divine Lamp</a></td>
<td><a class="xmlbutton" href="https://thedivinelamp.wordpress.com/feed/">XML</a></td>
<td>13:00, Friday, 04 December</td>
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<td>13:00, Friday, 04 December</td>
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<td>13:00, Friday, 04 December</td>
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<td><a href="http://www.patheos.com/blogs/unequallyyoked">Unequally Yoked</a></td>
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<td>13:00, Friday, 04 December</td>
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<td><a href="http://voiceofthefamily.com">Voice of the Family</a></td>
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<td>13:00, Friday, 04 December</td>
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<td><a href="http://whispersintheloggia.blogspot.com/">Whispers in the Loggia</a></td>
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<td>13:00, Friday, 04 December</td>
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<td><a href="http://www.zenit.org">ZENIT - The World Seen From Rome</a></td>
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<td>13:00, Friday, 04 December</td>
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<td><a href="https://zippycatholic.wordpress.com">Zippy Catholic</a></td>
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<td class="cal-day"><em class="cal-othermonth">27</em></td><td class="cal-day"><em class="cal-othermonth">28</em></td><td class="cal-day"><em class="cal-othermonth">29</em></td><td class="cal-day"><em class="cal-othermonth">30</em></td><td class="cal-day"><em class="cal-othermonth">31</em></td><td class="cal-day"><a class="cal-link" href="index-2015-08-01.html">01</a></td><td class="cal-day"><a class="cal-link" href="index-2015-08-02.html">02</a></td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2015-08-03.html">03</a></td><td class="cal-day"><a class="cal-link" href="index-2015-08-04.html">04</a></td><td class="cal-day"><a class="cal-link" href="index-2015-08-05.html">05</a></td><td class="cal-day"><a class="cal-link" href="index-2015-08-06.html">06</a></td><td class="cal-day"><a class="cal-link" href="index-2015-08-07.html">07</a></td><td class="cal-day"><a class="cal-link" href="index-2015-08-08.html">08</a></td><td class="cal-day"><a class="cal-link" href="index-2015-08-09.html">09</a></td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2015-08-10.html">10</a></td><td class="cal-day"><a class="cal-link" href="index-2015-08-11.html">11</a></td><td class="cal-day"><a class="cal-link" href="index-2015-08-12.html">12</a></td><td class="cal-day"><a class="cal-link" href="index-2015-08-13.html">13</a></td><td class="cal-day"><a class="cal-link" href="index-2015-08-14.html">14</a></td><td class="cal-day"><a class="cal-link" href="index-2015-08-15.html">15</a></td><td class="cal-day"><a class="cal-link" href="index-2015-08-16.html">16</a></td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2015-08-17.html">17</a></td><td class="cal-day"><a class="cal-link" href="index-2015-08-18.html">18</a></td><td class="cal-day"><a class="cal-link" href="index-2015-08-19.html">19</a></td><td class="cal-day"><a class="cal-link" href="index-2015-08-20.html">20</a></td><td class="cal-day"><a class="cal-link" href="index-2015-08-21.html">21</a></td><td class="cal-day"><a class="cal-link" href="index-2015-08-22.html">22</a></td><td class="cal-day"><a class="cal-link" href="index-2015-08-23.html">23</a></td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2015-08-24.html">24</a></td><td class="cal-day"><a class="cal-link" href="index-2015-08-25.html">25</a></td><td class="cal-day"><a class="cal-link" href="index-2015-08-26.html">26</a></td><td class="cal-day"><a class="cal-link" href="index-2015-08-27.html">27</a></td><td class="cal-day"><a class="cal-link" href="index-2015-08-28.html">28</a></td><td class="cal-day"><a class="cal-link" href="index-2015-08-29.html">29</a></td><td class="cal-day"><a class="cal-link" href="index-2015-08-30.html">30</a></td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2015-08-31.html">31</a></td><td class="cal-day"><em class="cal-othermonth">01</em></td><td class="cal-day"><em class="cal-othermonth">02</em></td><td class="cal-day"><em class="cal-othermonth">03</em></td><td class="cal-day"><em class="cal-othermonth">04</em></td><td class="cal-day"><em class="cal-othermonth">05</em></td><td class="cal-day"><em class="cal-othermonth">06</em></td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">July 2015</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day"><em class="cal-othermonth">29</em></td><td class="cal-day"><em class="cal-othermonth">30</em></td><td class="cal-day"><a class="cal-link" href="index-2015-07-01.html">01</a></td><td class="cal-day"><a class="cal-link" href="index-2015-07-02.html">02</a></td><td class="cal-day"><a class="cal-link" href="index-2015-07-03.html">03</a></td><td class="cal-day"><a class="cal-link" href="index-2015-07-04.html">04</a></td><td class="cal-day">05</td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2015-07-06.html">06</a></td><td class="cal-day"><a class="cal-link" href="index-2015-07-07.html">07</a></td><td class="cal-day"><a class="cal-link" href="index-2015-07-08.html">08</a></td><td class="cal-day"><a class="cal-link" href="index-2015-07-09.html">09</a></td><td class="cal-day"><a class="cal-link" href="index-2015-07-10.html">10</a></td><td class="cal-day"><a class="cal-link" href="index-2015-07-11.html">11</a></td><td class="cal-day">12</td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2015-07-13.html">13</a></td><td class="cal-day"><a class="cal-link" href="index-2015-07-14.html">14</a></td><td class="cal-day"><a class="cal-link" href="index-2015-07-15.html">15</a></td><td class="cal-day"><a class="cal-link" href="index-2015-07-16.html">16</a></td><td class="cal-day"><a class="cal-link" href="index-2015-07-17.html">17</a></td><td class="cal-day"><a class="cal-link" href="index-2015-07-18.html">18</a></td><td class="cal-day"><a class="cal-link" href="index-2015-07-19.html">19</a></td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2015-07-20.html">20</a></td><td class="cal-day"><a class="cal-link" href="index-2015-07-21.html">21</a></td><td class="cal-day"><a class="cal-link" href="index-2015-07-22.html">22</a></td><td class="cal-day"><a class="cal-link" href="index-2015-07-23.html">23</a></td><td class="cal-day"><a class="cal-link" href="index-2015-07-24.html">24</a></td><td class="cal-day"><a class="cal-link" href="index-2015-07-25.html">25</a></td><td class="cal-day"><a class="cal-link" href="index-2015-07-26.html">26</a></td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2015-07-27.html">27</a></td><td class="cal-day"><a class="cal-link" href="index-2015-07-28.html">28</a></td><td class="cal-day"><a class="cal-link" href="index-2015-07-29.html">29</a></td><td class="cal-day"><a class="cal-link" href="index-2015-07-30.html">30</a></td><td class="cal-day"><a class="cal-link" href="index-2015-07-31.html">31</a></td><td class="cal-day"><em class="cal-othermonth">01</em></td><td class="cal-day"><em class="cal-othermonth">02</em></td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">June 2015</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2015-06-01.html">01</a></td><td class="cal-day">02</td><td class="cal-day"><a class="cal-link" href="index-2015-06-03.html">03</a></td><td class="cal-day"><a class="cal-link" href="index-2015-06-04.html">04</a></td><td class="cal-day"><a class="cal-link" href="index-2015-06-05.html">05</a></td><td class="cal-day"><a class="cal-link" href="index-2015-06-06.html">06</a></td><td class="cal-day">07</td></tr>
<tr class="cal-week">
<td class="cal-day">08</td><td class="cal-day"><a class="cal-link" href="index-2015-06-09.html">09</a></td><td class="cal-day">10</td><td class="cal-day"><a class="cal-link" href="index-2015-06-11.html">11</a></td><td class="cal-day"><a class="cal-link" href="index-2015-06-12.html">12</a></td><td class="cal-day"><a class="cal-link" href="index-2015-06-13.html">13</a></td><td class="cal-day"><a class="cal-link" href="index-2015-06-14.html">14</a></td></tr>
<tr class="cal-week">
<td class="cal-day">15</td><td class="cal-day"><a class="cal-link" href="index-2015-06-16.html">16</a></td><td class="cal-day"><a class="cal-link" href="index-2015-06-17.html">17</a></td><td class="cal-day"><a class="cal-link" href="index-2015-06-18.html">18</a></td><td class="cal-day"><a class="cal-link" href="index-2015-06-19.html">19</a></td><td class="cal-day"><a class="cal-link" href="index-2015-06-20.html">20</a></td><td class="cal-day"><a class="cal-link" href="index-2015-06-21.html">21</a></td></tr>
<tr class="cal-week">
<td class="cal-day">22</td><td class="cal-day"><a class="cal-link" href="index-2015-06-23.html">23</a></td><td class="cal-day"><a class="cal-link" href="index-2015-06-24.html">24</a></td><td class="cal-day"><a class="cal-link" href="index-2015-06-25.html">25</a></td><td class="cal-day"><a class="cal-link" href="index-2015-06-26.html">26</a></td><td class="cal-day"><a class="cal-link" href="index-2015-06-27.html">27</a></td><td class="cal-day"><a class="cal-link" href="index-2015-06-28.html">28</a></td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2015-06-29.html">29</a></td><td class="cal-day"><a class="cal-link" href="index-2015-06-30.html">30</a></td><td class="cal-day"><em class="cal-othermonth">01</em></td><td class="cal-day"><em class="cal-othermonth">02</em></td><td class="cal-day"><em class="cal-othermonth">03</em></td><td class="cal-day"><em class="cal-othermonth">04</em></td><td class="cal-day"><em class="cal-othermonth">05</em></td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">May 2015</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day"><em class="cal-othermonth">27</em></td><td class="cal-day"><em class="cal-othermonth">28</em></td><td class="cal-day"><em class="cal-othermonth">29</em></td><td class="cal-day"><em class="cal-othermonth">30</em></td><td class="cal-day"><a class="cal-link" href="index-2015-05-01.html">01</a></td><td class="cal-day">02</td><td class="cal-day"><a class="cal-link" href="index-2015-05-03.html">03</a></td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2015-05-04.html">04</a></td><td class="cal-day"><a class="cal-link" href="index-2015-05-05.html">05</a></td><td class="cal-day">06</td><td class="cal-day"><a class="cal-link" href="index-2015-05-07.html">07</a></td><td class="cal-day">08</td><td class="cal-day"><a class="cal-link" href="index-2015-05-09.html">09</a></td><td class="cal-day">10</td></tr>
<tr class="cal-week">
<td class="cal-day">11</td><td class="cal-day"><a class="cal-link" href="index-2015-05-12.html">12</a></td><td class="cal-day"><a class="cal-link" href="index-2015-05-13.html">13</a></td><td class="cal-day"><a class="cal-link" href="index-2015-05-14.html">14</a></td><td class="cal-day">15</td><td class="cal-day">16</td><td class="cal-day"><a class="cal-link" href="index-2015-05-17.html">17</a></td></tr>
<tr class="cal-week">
<td class="cal-day">18</td><td class="cal-day"><a class="cal-link" href="index-2015-05-19.html">19</a></td><td class="cal-day"><a class="cal-link" href="index-2015-05-20.html">20</a></td><td class="cal-day"><a class="cal-link" href="index-2015-05-21.html">21</a></td><td class="cal-day"><a class="cal-link" href="index-2015-05-22.html">22</a></td><td class="cal-day"><a class="cal-link" href="index-2015-05-23.html">23</a></td><td class="cal-day"><a class="cal-link" href="index-2015-05-24.html">24</a></td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2015-05-25.html">25</a></td><td class="cal-day">26</td><td class="cal-day"><a class="cal-link" href="index-2015-05-27.html">27</a></td><td class="cal-day">28</td><td class="cal-day"><a class="cal-link" href="index-2015-05-29.html">29</a></td><td class="cal-day"><a class="cal-link" href="index-2015-05-30.html">30</a></td><td class="cal-day"><a class="cal-link" href="index-2015-05-31.html">31</a></td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">April 2015</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day"><em class="cal-othermonth">30</em></td><td class="cal-day"><em class="cal-othermonth">31</em></td><td class="cal-day"><a class="cal-link" href="index-2015-04-01.html">01</a></td><td class="cal-day"><a class="cal-link" href="index-2015-04-02.html">02</a></td><td class="cal-day"><a class="cal-link" href="index-2015-04-03.html">03</a></td><td class="cal-day"><a class="cal-link" href="index-2015-04-04.html">04</a></td><td class="cal-day"><a class="cal-link" href="index-2015-04-05.html">05</a></td></tr>
<tr class="cal-week">
<td class="cal-day">06</td><td class="cal-day"><a class="cal-link" href="index-2015-04-07.html">07</a></td><td class="cal-day"><a class="cal-link" href="index-2015-04-08.html">08</a></td><td class="cal-day"><a class="cal-link" href="index-2015-04-09.html">09</a></td><td class="cal-day">10</td><td class="cal-day"><a class="cal-link" href="index-2015-04-11.html">11</a></td><td class="cal-day"><a class="cal-link" href="index-2015-04-12.html">12</a></td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2015-04-13.html">13</a></td><td class="cal-day"><a class="cal-link" href="index-2015-04-14.html">14</a></td><td class="cal-day"><a class="cal-link" href="index-2015-04-15.html">15</a></td><td class="cal-day"><a class="cal-link" href="index-2015-04-16.html">16</a></td><td class="cal-day"><a class="cal-link" href="index-2015-04-17.html">17</a></td><td class="cal-day"><a class="cal-link" href="index-2015-04-18.html">18</a></td><td class="cal-day"><a class="cal-link" href="index-2015-04-19.html">19</a></td></tr>
<tr class="cal-week">
<td class="cal-day">20</td><td class="cal-day"><a class="cal-link" href="index-2015-04-21.html">21</a></td><td class="cal-day"><a class="cal-link" href="index-2015-04-22.html">22</a></td><td class="cal-day"><a class="cal-link" href="index-2015-04-23.html">23</a></td><td class="cal-day"><a class="cal-link" href="index-2015-04-24.html">24</a></td><td class="cal-day">25</td><td class="cal-day"><a class="cal-link" href="index-2015-04-26.html">26</a></td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2015-04-27.html">27</a></td><td class="cal-day"><a class="cal-link" href="index-2015-04-28.html">28</a></td><td class="cal-day"><a class="cal-link" href="index-2015-04-29.html">29</a></td><td class="cal-day"><a class="cal-link" href="index-2015-04-30.html">30</a></td><td class="cal-day"><em class="cal-othermonth">01</em></td><td class="cal-day"><em class="cal-othermonth">02</em></td><td class="cal-day"><em class="cal-othermonth">03</em></td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">March 2015</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day"><em class="cal-othermonth">23</em></td><td class="cal-day"><em class="cal-othermonth">24</em></td><td class="cal-day"><em class="cal-othermonth">25</em></td><td class="cal-day"><em class="cal-othermonth">26</em></td><td class="cal-day"><em class="cal-othermonth">27</em></td><td class="cal-day"><em class="cal-othermonth">28</em></td><td class="cal-day"><a class="cal-link" href="index-2015-03-01.html">01</a></td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2015-03-02.html">02</a></td><td class="cal-day">03</td><td class="cal-day">04</td><td class="cal-day"><a class="cal-link" href="index-2015-03-05.html">05</a></td><td class="cal-day"><a class="cal-link" href="index-2015-03-06.html">06</a></td><td class="cal-day"><a class="cal-link" href="index-2015-03-07.html">07</a></td><td class="cal-day">08</td></tr>
<tr class="cal-week">
<td class="cal-day">09</td><td class="cal-day">10</td><td class="cal-day"><a class="cal-link" href="index-2015-03-11.html">11</a></td><td class="cal-day"><a class="cal-link" href="index-2015-03-12.html">12</a></td><td class="cal-day"><a class="cal-link" href="index-2015-03-13.html">13</a></td><td class="cal-day"><a class="cal-link" href="index-2015-03-14.html">14</a></td><td class="cal-day"><a class="cal-link" href="index-2015-03-15.html">15</a></td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2015-03-16.html">16</a></td><td class="cal-day"><a class="cal-link" href="index-2015-03-17.html">17</a></td><td class="cal-day"><a class="cal-link" href="index-2015-03-18.html">18</a></td><td class="cal-day"><a class="cal-link" href="index-2015-03-19.html">19</a></td><td class="cal-day"><a class="cal-link" href="index-2015-03-20.html">20</a></td><td class="cal-day"><a class="cal-link" href="index-2015-03-21.html">21</a></td><td class="cal-day"><a class="cal-link" href="index-2015-03-22.html">22</a></td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2015-03-23.html">23</a></td><td class="cal-day"><a class="cal-link" href="index-2015-03-24.html">24</a></td><td class="cal-day"><a class="cal-link" href="index-2015-03-25.html">25</a></td><td class="cal-day"><a class="cal-link" href="index-2015-03-26.html">26</a></td><td class="cal-day"><a class="cal-link" href="index-2015-03-27.html">27</a></td><td class="cal-day"><a class="cal-link" href="index-2015-03-28.html">28</a></td><td class="cal-day"><a class="cal-link" href="index-2015-03-29.html">29</a></td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2015-03-30.html">30</a></td><td class="cal-day"><a class="cal-link" href="index-2015-03-31.html">31</a></td><td class="cal-day"><em class="cal-othermonth">01</em></td><td class="cal-day"><em class="cal-othermonth">02</em></td><td class="cal-day"><em class="cal-othermonth">03</em></td><td class="cal-day"><em class="cal-othermonth">04</em></td><td class="cal-day"><em class="cal-othermonth">05</em></td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">February 2015</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day"><em class="cal-othermonth">26</em></td><td class="cal-day"><em class="cal-othermonth">27</em></td><td class="cal-day"><em class="cal-othermonth">28</em></td><td class="cal-day"><em class="cal-othermonth">29</em></td><td class="cal-day"><em class="cal-othermonth">30</em></td><td class="cal-day"><em class="cal-othermonth">31</em></td><td class="cal-day">01</td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2015-02-02.html">02</a></td><td class="cal-day"><a class="cal-link" href="index-2015-02-03.html">03</a></td><td class="cal-day"><a class="cal-link" href="index-2015-02-04.html">04</a></td><td class="cal-day"><a class="cal-link" href="index-2015-02-05.html">05</a></td><td class="cal-day"><a class="cal-link" href="index-2015-02-06.html">06</a></td><td class="cal-day">07</td><td class="cal-day">08</td></tr>
<tr class="cal-week">
<td class="cal-day">09</td><td class="cal-day">10</td><td class="cal-day">11</td><td class="cal-day">12</td><td class="cal-day"><a class="cal-link" href="index-2015-02-13.html">13</a></td><td class="cal-day">14</td><td class="cal-day"><a class="cal-link" href="index-2015-02-15.html">15</a></td></tr>
<tr class="cal-week">
<td class="cal-day">16</td><td class="cal-day">17</td><td class="cal-day"><a class="cal-link" href="index-2015-02-18.html">18</a></td><td class="cal-day"><a class="cal-link" href="index-2015-02-19.html">19</a></td><td class="cal-day"><a class="cal-link" href="index-2015-02-20.html">20</a></td><td class="cal-day">21</td><td class="cal-day">22</td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2015-02-23.html">23</a></td><td class="cal-day">24</td><td class="cal-day"><a class="cal-link" href="index-2015-02-25.html">25</a></td><td class="cal-day">26</td><td class="cal-day"><a class="cal-link" href="index-2015-02-27.html">27</a></td><td class="cal-day">28</td><td class="cal-day"><em class="cal-othermonth">01</em></td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">January 2015</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day"><em class="cal-othermonth">29</em></td><td class="cal-day"><em class="cal-othermonth">30</em></td><td class="cal-day"><em class="cal-othermonth">31</em></td><td class="cal-day">01</td><td class="cal-day"><a class="cal-link" href="index-2015-01-02.html">02</a></td><td class="cal-day">03</td><td class="cal-day">04</td></tr>
<tr class="cal-week">
<td class="cal-day">05</td><td class="cal-day">06</td><td class="cal-day"><a class="cal-link" href="index-2015-01-07.html">07</a></td><td class="cal-day">08</td><td class="cal-day">09</td><td class="cal-day"><a class="cal-link" href="index-2015-01-10.html">10</a></td><td class="cal-day">11</td></tr>
<tr class="cal-week">
<td class="cal-day">12</td><td class="cal-day">13</td><td class="cal-day"><a class="cal-link" href="index-2015-01-14.html">14</a></td><td class="cal-day"><a class="cal-link" href="index-2015-01-15.html">15</a></td><td class="cal-day">16</td><td class="cal-day"><a class="cal-link" href="index-2015-01-17.html">17</a></td><td class="cal-day">18</td></tr>
<tr class="cal-week">
<td class="cal-day">19</td><td class="cal-day"><a class="cal-link" href="index-2015-01-20.html">20</a></td><td class="cal-day">21</td><td class="cal-day">22</td><td class="cal-day">23</td><td class="cal-day"><a class="cal-link" href="index-2015-01-24.html">24</a></td><td class="cal-day"><a class="cal-link" href="index-2015-01-25.html">25</a></td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2015-01-26.html">26</a></td><td class="cal-day"><a class="cal-link" href="index-2015-01-27.html">27</a></td><td class="cal-day"><a class="cal-link" href="index-2015-01-28.html">28</a></td><td class="cal-day"><a class="cal-link" href="index-2015-01-29.html">29</a></td><td class="cal-day"><a class="cal-link" href="index-2015-01-30.html">30</a></td><td class="cal-day"><a class="cal-link" href="index-2015-01-31.html">31</a></td><td class="cal-day"><em class="cal-othermonth">01</em></td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">December 2014</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day">01</td><td class="cal-day">02</td><td class="cal-day">03</td><td class="cal-day">04</td><td class="cal-day">05</td><td class="cal-day">06</td><td class="cal-day"><a class="cal-link" href="index-2014-12-07.html">07</a></td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2014-12-08.html">08</a></td><td class="cal-day"><a class="cal-link" href="index-2014-12-09.html">09</a></td><td class="cal-day"><a class="cal-link" href="index-2014-12-10.html">10</a></td><td class="cal-day"><a class="cal-link" href="index-2014-12-11.html">11</a></td><td class="cal-day">12</td><td class="cal-day">13</td><td class="cal-day"><a class="cal-link" href="index-2014-12-14.html">14</a></td></tr>
<tr class="cal-week">
<td class="cal-day">15</td><td class="cal-day"><a class="cal-link" href="index-2014-12-16.html">16</a></td><td class="cal-day">17</td><td class="cal-day"><a class="cal-link" href="index-2014-12-18.html">18</a></td><td class="cal-day">19</td><td class="cal-day"><a class="cal-link" href="index-2014-12-20.html">20</a></td><td class="cal-day"><a class="cal-link" href="index-2014-12-21.html">21</a></td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2014-12-22.html">22</a></td><td class="cal-day">23</td><td class="cal-day"><a class="cal-link" href="index-2014-12-24.html">24</a></td><td class="cal-day"><a class="cal-link" href="index-2014-12-25.html">25</a></td><td class="cal-day">26</td><td class="cal-day"><a class="cal-link" href="index-2014-12-27.html">27</a></td><td class="cal-day"><a class="cal-link" href="index-2014-12-28.html">28</a></td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2014-12-29.html">29</a></td><td class="cal-day">30</td><td class="cal-day"><a class="cal-link" href="index-2014-12-31.html">31</a></td><td class="cal-day"><em class="cal-othermonth">01</em></td><td class="cal-day"><em class="cal-othermonth">02</em></td><td class="cal-day"><em class="cal-othermonth">03</em></td><td class="cal-day"><em class="cal-othermonth">04</em></td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">November 2014</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day"><em class="cal-othermonth">27</em></td><td class="cal-day"><em class="cal-othermonth">28</em></td><td class="cal-day"><em class="cal-othermonth">29</em></td><td class="cal-day"><em class="cal-othermonth">30</em></td><td class="cal-day"><em class="cal-othermonth">31</em></td><td class="cal-day">01</td><td class="cal-day">02</td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2014-11-03.html">03</a></td><td class="cal-day"><a class="cal-link" href="index-2014-11-04.html">04</a></td><td class="cal-day">05</td><td class="cal-day">06</td><td class="cal-day"><a class="cal-link" href="index-2014-11-07.html">07</a></td><td class="cal-day">08</td><td class="cal-day">09</td></tr>
<tr class="cal-week">
<td class="cal-day">10</td><td class="cal-day">11</td><td class="cal-day"><a class="cal-link" href="index-2014-11-12.html">12</a></td><td class="cal-day">13</td><td class="cal-day">14</td><td class="cal-day">15</td><td class="cal-day"><a class="cal-link" href="index-2014-11-16.html">16</a></td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2014-11-17.html">17</a></td><td class="cal-day">18</td><td class="cal-day"><a class="cal-link" href="index-2014-11-19.html">19</a></td><td class="cal-day">20</td><td class="cal-day"><a class="cal-link" href="index-2014-11-21.html">21</a></td><td class="cal-day">22</td><td class="cal-day">23</td></tr>
<tr class="cal-week">
<td class="cal-day">24</td><td class="cal-day"><a class="cal-link" href="index-2014-11-25.html">25</a></td><td class="cal-day"><a class="cal-link" href="index-2014-11-26.html">26</a></td><td class="cal-day">27</td><td class="cal-day">28</td><td class="cal-day"><a class="cal-link" href="index-2014-11-29.html">29</a></td><td class="cal-day">30</td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">October 2014</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day"><em class="cal-othermonth">29</em></td><td class="cal-day"><em class="cal-othermonth">30</em></td><td class="cal-day"><a class="cal-link" href="index-2014-10-01.html">01</a></td><td class="cal-day"><a class="cal-link" href="index-2014-10-02.html">02</a></td><td class="cal-day"><a class="cal-link" href="index-2014-10-03.html">03</a></td><td class="cal-day">04</td><td class="cal-day"><a class="cal-link" href="index-2014-10-05.html">05</a></td></tr>
<tr class="cal-week">
<td class="cal-day">06</td><td class="cal-day">07</td><td class="cal-day"><a class="cal-link" href="index-2014-10-08.html">08</a></td><td class="cal-day"><a class="cal-link" href="index-2014-10-09.html">09</a></td><td class="cal-day"><a class="cal-link" href="index-2014-10-10.html">10</a></td><td class="cal-day"><a class="cal-link" href="index-2014-10-11.html">11</a></td><td class="cal-day"><a class="cal-link" href="index-2014-10-12.html">12</a></td></tr>
<tr class="cal-week">
<td class="cal-day">13</td><td class="cal-day"><a class="cal-link" href="index-2014-10-14.html">14</a></td><td class="cal-day">15</td><td class="cal-day"><a class="cal-link" href="index-2014-10-16.html">16</a></td><td class="cal-day"><a class="cal-link" href="index-2014-10-17.html">17</a></td><td class="cal-day">18</td><td class="cal-day">19</td></tr>
<tr class="cal-week">
<td class="cal-day">20</td><td class="cal-day"><a class="cal-link" href="index-2014-10-21.html">21</a></td><td class="cal-day">22</td><td class="cal-day">23</td><td class="cal-day">24</td><td class="cal-day">25</td><td class="cal-day">26</td></tr>
<tr class="cal-week">
<td class="cal-day">27</td><td class="cal-day">28</td><td class="cal-day">29</td><td class="cal-day"><a class="cal-link" href="index-2014-10-30.html">30</a></td><td class="cal-day">31</td><td class="cal-day"><em class="cal-othermonth">01</em></td><td class="cal-day"><em class="cal-othermonth">02</em></td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">September 2014</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day">01</td><td class="cal-day">02</td><td class="cal-day"><a class="cal-link" href="index-2014-09-03.html">03</a></td><td class="cal-day"><a class="cal-link" href="index-2014-09-04.html">04</a></td><td class="cal-day">05</td><td class="cal-day">06</td><td class="cal-day">07</td></tr>
<tr class="cal-week">
<td class="cal-day">08</td><td class="cal-day">09</td><td class="cal-day">10</td><td class="cal-day">11</td><td class="cal-day">12</td><td class="cal-day"><a class="cal-link" href="index-2014-09-13.html">13</a></td><td class="cal-day"><a class="cal-link" href="index-2014-09-14.html">14</a></td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2014-09-15.html">15</a></td><td class="cal-day">16</td><td class="cal-day"><a class="cal-link" href="index-2014-09-17.html">17</a></td><td class="cal-day"><a class="cal-link" href="index-2014-09-18.html">18</a></td><td class="cal-day"><a class="cal-link" href="index-2014-09-19.html">19</a></td><td class="cal-day"><a class="cal-link" href="index-2014-09-20.html">20</a></td><td class="cal-day">21</td></tr>
<tr class="cal-week">
<td class="cal-day">22</td><td class="cal-day"><a class="cal-link" href="index-2014-09-23.html">23</a></td><td class="cal-day"><a class="cal-link" href="index-2014-09-24.html">24</a></td><td class="cal-day">25</td><td class="cal-day">26</td><td class="cal-day"><a class="cal-link" href="index-2014-09-27.html">27</a></td><td class="cal-day">28</td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2014-09-29.html">29</a></td><td class="cal-day"><a class="cal-link" href="index-2014-09-30.html">30</a></td><td class="cal-day"><em class="cal-othermonth">01</em></td><td class="cal-day"><em class="cal-othermonth">02</em></td><td class="cal-day"><em class="cal-othermonth">03</em></td><td class="cal-day"><em class="cal-othermonth">04</em></td><td class="cal-day"><em class="cal-othermonth">05</em></td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">August 2014</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day"><em class="cal-othermonth">28</em></td><td class="cal-day"><em class="cal-othermonth">29</em></td><td class="cal-day"><em class="cal-othermonth">30</em></td><td class="cal-day"><em class="cal-othermonth">31</em></td><td class="cal-day"><a class="cal-link" href="index-2014-08-01.html">01</a></td><td class="cal-day">02</td><td class="cal-day"><a class="cal-link" href="index-2014-08-03.html">03</a></td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2014-08-04.html">04</a></td><td class="cal-day"><a class="cal-link" href="index-2014-08-05.html">05</a></td><td class="cal-day"><a class="cal-link" href="index-2014-08-06.html">06</a></td><td class="cal-day"><a class="cal-link" href="index-2014-08-07.html">07</a></td><td class="cal-day"><a class="cal-link" href="index-2014-08-08.html">08</a></td><td class="cal-day">09</td><td class="cal-day">10</td></tr>
<tr class="cal-week">
<td class="cal-day">11</td><td class="cal-day">12</td><td class="cal-day"><a class="cal-link" href="index-2014-08-13.html">13</a></td><td class="cal-day"><a class="cal-link" href="index-2014-08-14.html">14</a></td><td class="cal-day">15</td><td class="cal-day">16</td><td class="cal-day">17</td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2014-08-18.html">18</a></td><td class="cal-day"><a class="cal-link" href="index-2014-08-19.html">19</a></td><td class="cal-day"><a class="cal-link" href="index-2014-08-20.html">20</a></td><td class="cal-day">21</td><td class="cal-day">22</td><td class="cal-day">23</td><td class="cal-day">24</td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2014-08-25.html">25</a></td><td class="cal-day">26</td><td class="cal-day"><a class="cal-link" href="index-2014-08-27.html">27</a></td><td class="cal-day"><a class="cal-link" href="index-2014-08-28.html">28</a></td><td class="cal-day"><a class="cal-link" href="index-2014-08-29.html">29</a></td><td class="cal-day">30</td><td class="cal-day"><a class="cal-link" href="index-2014-08-31.html">31</a></td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">July 2014</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day"><em class="cal-othermonth">30</em></td><td class="cal-day"><a class="cal-link" href="index-2014-07-01.html">01</a></td><td class="cal-day">02</td><td class="cal-day">03</td><td class="cal-day">04</td><td class="cal-day">05</td><td class="cal-day">06</td></tr>
<tr class="cal-week">
<td class="cal-day">07</td><td class="cal-day">08</td><td class="cal-day">09</td><td class="cal-day">10</td><td class="cal-day">11</td><td class="cal-day">12</td><td class="cal-day"><a class="cal-link" href="index-2014-07-13.html">13</a></td></tr>
<tr class="cal-week">
<td class="cal-day">14</td><td class="cal-day">15</td><td class="cal-day"><a class="cal-link" href="index-2014-07-16.html">16</a></td><td class="cal-day"><a class="cal-link" href="index-2014-07-17.html">17</a></td><td class="cal-day">18</td><td class="cal-day">19</td><td class="cal-day">20</td></tr>
<tr class="cal-week">
<td class="cal-day">21</td><td class="cal-day">22</td><td class="cal-day">23</td><td class="cal-day">24</td><td class="cal-day"><a class="cal-link" href="index-2014-07-25.html">25</a></td><td class="cal-day">26</td><td class="cal-day">27</td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2014-07-28.html">28</a></td><td class="cal-day"><a class="cal-link" href="index-2014-07-29.html">29</a></td><td class="cal-day">30</td><td class="cal-day">31</td><td class="cal-day"><em class="cal-othermonth">01</em></td><td class="cal-day"><em class="cal-othermonth">02</em></td><td class="cal-day"><em class="cal-othermonth">03</em></td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">June 2014</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day"><em class="cal-othermonth">26</em></td><td class="cal-day"><em class="cal-othermonth">27</em></td><td class="cal-day"><em class="cal-othermonth">28</em></td><td class="cal-day"><em class="cal-othermonth">29</em></td><td class="cal-day"><em class="cal-othermonth">30</em></td><td class="cal-day"><em class="cal-othermonth">31</em></td><td class="cal-day">01</td></tr>
<tr class="cal-week">
<td class="cal-day">02</td><td class="cal-day">03</td><td class="cal-day">04</td><td class="cal-day">05</td><td class="cal-day">06</td><td class="cal-day">07</td><td class="cal-day">08</td></tr>
<tr class="cal-week">
<td class="cal-day">09</td><td class="cal-day"><a class="cal-link" href="index-2014-06-10.html">10</a></td><td class="cal-day">11</td><td class="cal-day">12</td><td class="cal-day">13</td><td class="cal-day">14</td><td class="cal-day">15</td></tr>
<tr class="cal-week">
<td class="cal-day">16</td><td class="cal-day">17</td><td class="cal-day">18</td><td class="cal-day">19</td><td class="cal-day">20</td><td class="cal-day">21</td><td class="cal-day">22</td></tr>
<tr class="cal-week">
<td class="cal-day">23</td><td class="cal-day">24</td><td class="cal-day">25</td><td class="cal-day"><a class="cal-link" href="index-2014-06-26.html">26</a></td><td class="cal-day">27</td><td class="cal-day">28</td><td class="cal-day">29</td></tr>
<tr class="cal-week">
<td class="cal-day">30</td><td class="cal-day"><em class="cal-othermonth">01</em></td><td class="cal-day"><em class="cal-othermonth">02</em></td><td class="cal-day"><em class="cal-othermonth">03</em></td><td class="cal-day"><em class="cal-othermonth">04</em></td><td class="cal-day"><em class="cal-othermonth">05</em></td><td class="cal-day"><em class="cal-othermonth">06</em></td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">May 2014</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day"><em class="cal-othermonth">28</em></td><td class="cal-day"><em class="cal-othermonth">29</em></td><td class="cal-day"><em class="cal-othermonth">30</em></td><td class="cal-day">01</td><td class="cal-day">02</td><td class="cal-day">03</td><td class="cal-day">04</td></tr>
<tr class="cal-week">
<td class="cal-day">05</td><td class="cal-day"><a class="cal-link" href="index-2014-05-06.html">06</a></td><td class="cal-day">07</td><td class="cal-day"><a class="cal-link" href="index-2014-05-08.html">08</a></td><td class="cal-day">09</td><td class="cal-day">10</td><td class="cal-day">11</td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2014-05-12.html">12</a></td><td class="cal-day">13</td><td class="cal-day">14</td><td class="cal-day">15</td><td class="cal-day">16</td><td class="cal-day">17</td><td class="cal-day">18</td></tr>
<tr class="cal-week">
<td class="cal-day">19</td><td class="cal-day">20</td><td class="cal-day"><a class="cal-link" href="index-2014-05-21.html">21</a></td><td class="cal-day">22</td><td class="cal-day">23</td><td class="cal-day">24</td><td class="cal-day">25</td></tr>
<tr class="cal-week">
<td class="cal-day">26</td><td class="cal-day">27</td><td class="cal-day">28</td><td class="cal-day">29</td><td class="cal-day"><a class="cal-link" href="index-2014-05-30.html">30</a></td><td class="cal-day"><a class="cal-link" href="index-2014-05-31.html">31</a></td><td class="cal-day"><em class="cal-othermonth">01</em></td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">April 2014</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day"><em class="cal-othermonth">31</em></td><td class="cal-day">01</td><td class="cal-day"><a class="cal-link" href="index-2014-04-02.html">02</a></td><td class="cal-day">03</td><td class="cal-day">04</td><td class="cal-day">05</td><td class="cal-day">06</td></tr>
<tr class="cal-week">
<td class="cal-day">07</td><td class="cal-day"><a class="cal-link" href="index-2014-04-08.html">08</a></td><td class="cal-day">09</td><td class="cal-day">10</td><td class="cal-day">11</td><td class="cal-day">12</td><td class="cal-day">13</td></tr>
<tr class="cal-week">
<td class="cal-day">14</td><td class="cal-day">15</td><td class="cal-day">16</td><td class="cal-day">17</td><td class="cal-day">18</td><td class="cal-day">19</td><td class="cal-day">20</td></tr>
<tr class="cal-week">
<td class="cal-day">21</td><td class="cal-day">22</td><td class="cal-day">23</td><td class="cal-day">24</td><td class="cal-day">25</td><td class="cal-day">26</td><td class="cal-day">27</td></tr>
<tr class="cal-week">
<td class="cal-day">28</td><td class="cal-day">29</td><td class="cal-day"><a class="cal-link" href="index-2014-04-30.html">30</a></td><td class="cal-day"><em class="cal-othermonth">01</em></td><td class="cal-day"><em class="cal-othermonth">02</em></td><td class="cal-day"><em class="cal-othermonth">03</em></td><td class="cal-day"><em class="cal-othermonth">04</em></td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">March 2014</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day"><em class="cal-othermonth">24</em></td><td class="cal-day"><em class="cal-othermonth">25</em></td><td class="cal-day"><em class="cal-othermonth">26</em></td><td class="cal-day"><em class="cal-othermonth">27</em></td><td class="cal-day"><em class="cal-othermonth">28</em></td><td class="cal-day"><a class="cal-link" href="index-2014-03-01.html">01</a></td><td class="cal-day">02</td></tr>
<tr class="cal-week">
<td class="cal-day">03</td><td class="cal-day">04</td><td class="cal-day">05</td><td class="cal-day"><a class="cal-link" href="index-2014-03-06.html">06</a></td><td class="cal-day">07</td><td class="cal-day"><a class="cal-link" href="index-2014-03-08.html">08</a></td><td class="cal-day">09</td></tr>
<tr class="cal-week">
<td class="cal-day">10</td><td class="cal-day">11</td><td class="cal-day"><a class="cal-link" href="index-2014-03-12.html">12</a></td><td class="cal-day">13</td><td class="cal-day">14</td><td class="cal-day">15</td><td class="cal-day">16</td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2014-03-17.html">17</a></td><td class="cal-day">18</td><td class="cal-day">19</td><td class="cal-day">20</td><td class="cal-day">21</td><td class="cal-day"><a class="cal-link" href="index-2014-03-22.html">22</a></td><td class="cal-day">23</td></tr>
<tr class="cal-week">
<td class="cal-day">24</td><td class="cal-day">25</td><td class="cal-day"><a class="cal-link" href="index-2014-03-26.html">26</a></td><td class="cal-day">27</td><td class="cal-day">28</td><td class="cal-day"><a class="cal-link" href="index-2014-03-29.html">29</a></td><td class="cal-day">30</td></tr>
<tr class="cal-week">
<td class="cal-day">31</td><td class="cal-day"><em class="cal-othermonth">01</em></td><td class="cal-day"><em class="cal-othermonth">02</em></td><td class="cal-day"><em class="cal-othermonth">03</em></td><td class="cal-day"><em class="cal-othermonth">04</em></td><td class="cal-day"><em class="cal-othermonth">05</em></td><td class="cal-day"><em class="cal-othermonth">06</em></td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">February 2014</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day"><em class="cal-othermonth">27</em></td><td class="cal-day"><em class="cal-othermonth">28</em></td><td class="cal-day"><em class="cal-othermonth">29</em></td><td class="cal-day"><em class="cal-othermonth">30</em></td><td class="cal-day"><em class="cal-othermonth">31</em></td><td class="cal-day">01</td><td class="cal-day">02</td></tr>
<tr class="cal-week">
<td class="cal-day">03</td><td class="cal-day"><a class="cal-link" href="index-2014-02-04.html">04</a></td><td class="cal-day">05</td><td class="cal-day">06</td><td class="cal-day">07</td><td class="cal-day">08</td><td class="cal-day"><a class="cal-link" href="index-2014-02-09.html">09</a></td></tr>
<tr class="cal-week">
<td class="cal-day">10</td><td class="cal-day">11</td><td class="cal-day">12</td><td class="cal-day">13</td><td class="cal-day">14</td><td class="cal-day"><a class="cal-link" href="index-2014-02-15.html">15</a></td><td class="cal-day"><a class="cal-link" href="index-2014-02-16.html">16</a></td></tr>
<tr class="cal-week">
<td class="cal-day">17</td><td class="cal-day"><a class="cal-link" href="index-2014-02-18.html">18</a></td><td class="cal-day">19</td><td class="cal-day">20</td><td class="cal-day">21</td><td class="cal-day">22</td><td class="cal-day">23</td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2014-02-24.html">24</a></td><td class="cal-day">25</td><td class="cal-day"><a class="cal-link" href="index-2014-02-26.html">26</a></td><td class="cal-day">27</td><td class="cal-day">28</td><td class="cal-day"><em class="cal-othermonth">01</em></td><td class="cal-day"><em class="cal-othermonth">02</em></td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">January 2014</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day"><em class="cal-othermonth">30</em></td><td class="cal-day"><em class="cal-othermonth">31</em></td><td class="cal-day"><a class="cal-link" href="index-2014-01-01.html">01</a></td><td class="cal-day">02</td><td class="cal-day">03</td><td class="cal-day"><a class="cal-link" href="index-2014-01-04.html">04</a></td><td class="cal-day">05</td></tr>
<tr class="cal-week">
<td class="cal-day">06</td><td class="cal-day">07</td><td class="cal-day">08</td><td class="cal-day"><a class="cal-link" href="index-2014-01-09.html">09</a></td><td class="cal-day">10</td><td class="cal-day">11</td><td class="cal-day">12</td></tr>
<tr class="cal-week">
<td class="cal-day">13</td><td class="cal-day">14</td><td class="cal-day">15</td><td class="cal-day">16</td><td class="cal-day">17</td><td class="cal-day">18</td><td class="cal-day">19</td></tr>
<tr class="cal-week">
<td class="cal-day">20</td><td class="cal-day">21</td><td class="cal-day">22</td><td class="cal-day">23</td><td class="cal-day">24</td><td class="cal-day">25</td><td class="cal-day"><a class="cal-link" href="index-2014-01-26.html">26</a></td></tr>
<tr class="cal-week">
<td class="cal-day">27</td><td class="cal-day">28</td><td class="cal-day"><a class="cal-link" href="index-2014-01-29.html">29</a></td><td class="cal-day"><a class="cal-link" href="index-2014-01-30.html">30</a></td><td class="cal-day"><a class="cal-link" href="index-2014-01-31.html">31</a></td><td class="cal-day"><em class="cal-othermonth">01</em></td><td class="cal-day"><em class="cal-othermonth">02</em></td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">December 2013</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day"><em class="cal-othermonth">25</em></td><td class="cal-day"><em class="cal-othermonth">26</em></td><td class="cal-day"><em class="cal-othermonth">27</em></td><td class="cal-day"><em class="cal-othermonth">28</em></td><td class="cal-day"><em class="cal-othermonth">29</em></td><td class="cal-day"><em class="cal-othermonth">30</em></td><td class="cal-day">01</td></tr>
<tr class="cal-week">
<td class="cal-day">02</td><td class="cal-day">03</td><td class="cal-day">04</td><td class="cal-day">05</td><td class="cal-day">06</td><td class="cal-day">07</td><td class="cal-day">08</td></tr>
<tr class="cal-week">
<td class="cal-day">09</td><td class="cal-day">10</td><td class="cal-day">11</td><td class="cal-day">12</td><td class="cal-day">13</td><td class="cal-day">14</td><td class="cal-day">15</td></tr>
<tr class="cal-week">
<td class="cal-day">16</td><td class="cal-day">17</td><td class="cal-day"><a class="cal-link" href="index-2013-12-18.html">18</a></td><td class="cal-day"><a class="cal-link" href="index-2013-12-19.html">19</a></td><td class="cal-day">20</td><td class="cal-day">21</td><td class="cal-day"><a class="cal-link" href="index-2013-12-22.html">22</a></td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2013-12-23.html">23</a></td><td class="cal-day">24</td><td class="cal-day">25</td><td class="cal-day"><a class="cal-link" href="index-2013-12-26.html">26</a></td><td class="cal-day">27</td><td class="cal-day">28</td><td class="cal-day">29</td></tr>
<tr class="cal-week">
<td class="cal-day">30</td><td class="cal-day">31</td><td class="cal-day"><em class="cal-othermonth">01</em></td><td class="cal-day"><em class="cal-othermonth">02</em></td><td class="cal-day"><em class="cal-othermonth">03</em></td><td class="cal-day"><em class="cal-othermonth">04</em></td><td class="cal-day"><em class="cal-othermonth">05</em></td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">November 2013</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day"><em class="cal-othermonth">28</em></td><td class="cal-day"><em class="cal-othermonth">29</em></td><td class="cal-day"><em class="cal-othermonth">30</em></td><td class="cal-day"><em class="cal-othermonth">31</em></td><td class="cal-day">01</td><td class="cal-day">02</td><td class="cal-day">03</td></tr>
<tr class="cal-week">
<td class="cal-day">04</td><td class="cal-day">05</td><td class="cal-day">06</td><td class="cal-day">07</td><td class="cal-day">08</td><td class="cal-day"><a class="cal-link" href="index-2013-11-09.html">09</a></td><td class="cal-day"><a class="cal-link" href="index-2013-11-10.html">10</a></td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2013-11-11.html">11</a></td><td class="cal-day"><a class="cal-link" href="index-2013-11-12.html">12</a></td><td class="cal-day"><a class="cal-link" href="index-2013-11-13.html">13</a></td><td class="cal-day">14</td><td class="cal-day">15</td><td class="cal-day">16</td><td class="cal-day">17</td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2013-11-18.html">18</a></td><td class="cal-day"><a class="cal-link" href="index-2013-11-19.html">19</a></td><td class="cal-day">20</td><td class="cal-day">21</td><td class="cal-day"><a class="cal-link" href="index-2013-11-22.html">22</a></td><td class="cal-day"><a class="cal-link" href="index-2013-11-23.html">23</a></td><td class="cal-day">24</td></tr>
<tr class="cal-week">
<td class="cal-day">25</td><td class="cal-day">26</td><td class="cal-day">27</td><td class="cal-day">28</td><td class="cal-day">29</td><td class="cal-day">30</td><td class="cal-day"><em class="cal-othermonth">01</em></td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">October 2013</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day"><em class="cal-othermonth">30</em></td><td class="cal-day">01</td><td class="cal-day"><a class="cal-link" href="index-2013-10-02.html">02</a></td><td class="cal-day">03</td><td class="cal-day">04</td><td class="cal-day">05</td><td class="cal-day">06</td></tr>
<tr class="cal-week">
<td class="cal-day">07</td><td class="cal-day"><a class="cal-link" href="index-2013-10-08.html">08</a></td><td class="cal-day">09</td><td class="cal-day">10</td><td class="cal-day">11</td><td class="cal-day">12</td><td class="cal-day">13</td></tr>
<tr class="cal-week">
<td class="cal-day">14</td><td class="cal-day"><a class="cal-link" href="index-2013-10-15.html">15</a></td><td class="cal-day">16</td><td class="cal-day"><a class="cal-link" href="index-2013-10-17.html">17</a></td><td class="cal-day"><a class="cal-link" href="index-2013-10-18.html">18</a></td><td class="cal-day">19</td><td class="cal-day"><a class="cal-link" href="index-2013-10-20.html">20</a></td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2013-10-21.html">21</a></td><td class="cal-day">22</td><td class="cal-day">23</td><td class="cal-day"><a class="cal-link" href="index-2013-10-24.html">24</a></td><td class="cal-day">25</td><td class="cal-day">26</td><td class="cal-day"><a class="cal-link" href="index-2013-10-27.html">27</a></td></tr>
<tr class="cal-week">
<td class="cal-day">28</td><td class="cal-day">29</td><td class="cal-day">30</td><td class="cal-day">31</td><td class="cal-day"><em class="cal-othermonth">01</em></td><td class="cal-day"><em class="cal-othermonth">02</em></td><td class="cal-day"><em class="cal-othermonth">03</em></td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">August 2013</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day"><em class="cal-othermonth">29</em></td><td class="cal-day"><em class="cal-othermonth">30</em></td><td class="cal-day"><em class="cal-othermonth">31</em></td><td class="cal-day">01</td><td class="cal-day">02</td><td class="cal-day">03</td><td class="cal-day">04</td></tr>
<tr class="cal-week">
<td class="cal-day">05</td><td class="cal-day">06</td><td class="cal-day">07</td><td class="cal-day">08</td><td class="cal-day">09</td><td class="cal-day">10</td><td class="cal-day">11</td></tr>
<tr class="cal-week">
<td class="cal-day">12</td><td class="cal-day">13</td><td class="cal-day">14</td><td class="cal-day">15</td><td class="cal-day">16</td><td class="cal-day">17</td><td class="cal-day">18</td></tr>
<tr class="cal-week">
<td class="cal-day">19</td><td class="cal-day">20</td><td class="cal-day">21</td><td class="cal-day">22</td><td class="cal-day">23</td><td class="cal-day">24</td><td class="cal-day">25</td></tr>
<tr class="cal-week">
<td class="cal-day">26</td><td class="cal-day">27</td><td class="cal-day"><a class="cal-link" href="index-2013-08-28.html">28</a></td><td class="cal-day">29</td><td class="cal-day">30</td><td class="cal-day">31</td><td class="cal-day"><em class="cal-othermonth">01</em></td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">July 2013</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day">01</td><td class="cal-day">02</td><td class="cal-day">03</td><td class="cal-day">04</td><td class="cal-day">05</td><td class="cal-day">06</td><td class="cal-day">07</td></tr>
<tr class="cal-week">
<td class="cal-day">08</td><td class="cal-day">09</td><td class="cal-day">10</td><td class="cal-day">11</td><td class="cal-day">12</td><td class="cal-day">13</td><td class="cal-day">14</td></tr>
<tr class="cal-week">
<td class="cal-day">15</td><td class="cal-day">16</td><td class="cal-day">17</td><td class="cal-day">18</td><td class="cal-day"><a class="cal-link" href="index-2013-07-19.html">19</a></td><td class="cal-day">20</td><td class="cal-day">21</td></tr>
<tr class="cal-week">
<td class="cal-day">22</td><td class="cal-day">23</td><td class="cal-day">24</td><td class="cal-day">25</td><td class="cal-day">26</td><td class="cal-day">27</td><td class="cal-day">28</td></tr>
<tr class="cal-week">
<td class="cal-day">29</td><td class="cal-day">30</td><td class="cal-day"><a class="cal-link" href="index-2013-07-31.html">31</a></td><td class="cal-day"><em class="cal-othermonth">01</em></td><td class="cal-day"><em class="cal-othermonth">02</em></td><td class="cal-day"><em class="cal-othermonth">03</em></td><td class="cal-day"><em class="cal-othermonth">04</em></td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">June 2013</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day"><em class="cal-othermonth">27</em></td><td class="cal-day"><em class="cal-othermonth">28</em></td><td class="cal-day"><em class="cal-othermonth">29</em></td><td class="cal-day"><em class="cal-othermonth">30</em></td><td class="cal-day"><em class="cal-othermonth">31</em></td><td class="cal-day">01</td><td class="cal-day">02</td></tr>
<tr class="cal-week">
<td class="cal-day">03</td><td class="cal-day">04</td><td class="cal-day">05</td><td class="cal-day">06</td><td class="cal-day">07</td><td class="cal-day">08</td><td class="cal-day">09</td></tr>
<tr class="cal-week">
<td class="cal-day">10</td><td class="cal-day">11</td><td class="cal-day">12</td><td class="cal-day">13</td><td class="cal-day">14</td><td class="cal-day">15</td><td class="cal-day">16</td></tr>
<tr class="cal-week">
<td class="cal-day">17</td><td class="cal-day">18</td><td class="cal-day">19</td><td class="cal-day">20</td><td class="cal-day">21</td><td class="cal-day">22</td><td class="cal-day">23</td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2013-06-24.html">24</a></td><td class="cal-day">25</td><td class="cal-day">26</td><td class="cal-day">27</td><td class="cal-day">28</td><td class="cal-day">29</td><td class="cal-day">30</td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">May 2013</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day"><em class="cal-othermonth">29</em></td><td class="cal-day"><em class="cal-othermonth">30</em></td><td class="cal-day">01</td><td class="cal-day"><a class="cal-link" href="index-2013-05-02.html">02</a></td><td class="cal-day">03</td><td class="cal-day">04</td><td class="cal-day">05</td></tr>
<tr class="cal-week">
<td class="cal-day">06</td><td class="cal-day">07</td><td class="cal-day">08</td><td class="cal-day">09</td><td class="cal-day">10</td><td class="cal-day">11</td><td class="cal-day">12</td></tr>
<tr class="cal-week">
<td class="cal-day">13</td><td class="cal-day">14</td><td class="cal-day"><a class="cal-link" href="index-2013-05-15.html">15</a></td><td class="cal-day"><a class="cal-link" href="index-2013-05-16.html">16</a></td><td class="cal-day">17</td><td class="cal-day">18</td><td class="cal-day">19</td></tr>
<tr class="cal-week">
<td class="cal-day">20</td><td class="cal-day">21</td><td class="cal-day">22</td><td class="cal-day">23</td><td class="cal-day">24</td><td class="cal-day">25</td><td class="cal-day">26</td></tr>
<tr class="cal-week">
<td class="cal-day">27</td><td class="cal-day">28</td><td class="cal-day">29</td><td class="cal-day">30</td><td class="cal-day">31</td><td class="cal-day"><em class="cal-othermonth">01</em></td><td class="cal-day"><em class="cal-othermonth">02</em></td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">April 2013</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day">01</td><td class="cal-day">02</td><td class="cal-day">03</td><td class="cal-day">04</td><td class="cal-day">05</td><td class="cal-day">06</td><td class="cal-day">07</td></tr>
<tr class="cal-week">
<td class="cal-day">08</td><td class="cal-day">09</td><td class="cal-day">10</td><td class="cal-day">11</td><td class="cal-day">12</td><td class="cal-day">13</td><td class="cal-day">14</td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2013-04-15.html">15</a></td><td class="cal-day">16</td><td class="cal-day">17</td><td class="cal-day">18</td><td class="cal-day">19</td><td class="cal-day">20</td><td class="cal-day">21</td></tr>
<tr class="cal-week">
<td class="cal-day">22</td><td class="cal-day">23</td><td class="cal-day">24</td><td class="cal-day">25</td><td class="cal-day">26</td><td class="cal-day">27</td><td class="cal-day">28</td></tr>
<tr class="cal-week">
<td class="cal-day">29</td><td class="cal-day">30</td><td class="cal-day"><em class="cal-othermonth">01</em></td><td class="cal-day"><em class="cal-othermonth">02</em></td><td class="cal-day"><em class="cal-othermonth">03</em></td><td class="cal-day"><em class="cal-othermonth">04</em></td><td class="cal-day"><em class="cal-othermonth">05</em></td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">March 2013</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day"><em class="cal-othermonth">25</em></td><td class="cal-day"><em class="cal-othermonth">26</em></td><td class="cal-day"><em class="cal-othermonth">27</em></td><td class="cal-day"><em class="cal-othermonth">28</em></td><td class="cal-day">01</td><td class="cal-day">02</td><td class="cal-day">03</td></tr>
<tr class="cal-week">
<td class="cal-day">04</td><td class="cal-day">05</td><td class="cal-day">06</td><td class="cal-day">07</td><td class="cal-day">08</td><td class="cal-day">09</td><td class="cal-day"><a class="cal-link" href="index-2013-03-10.html">10</a></td></tr>
<tr class="cal-week">
<td class="cal-day">11</td><td class="cal-day">12</td><td class="cal-day"><a class="cal-link" href="index-2013-03-13.html">13</a></td><td class="cal-day">14</td><td class="cal-day">15</td><td class="cal-day"><a class="cal-link" href="index-2013-03-16.html">16</a></td><td class="cal-day">17</td></tr>
<tr class="cal-week">
<td class="cal-day">18</td><td class="cal-day">19</td><td class="cal-day">20</td><td class="cal-day"><a class="cal-link" href="index-2013-03-21.html">21</a></td><td class="cal-day"><a class="cal-link" href="index-2013-03-22.html">22</a></td><td class="cal-day">23</td><td class="cal-day"><a class="cal-link" href="index-2013-03-24.html">24</a></td></tr>
<tr class="cal-week">
<td class="cal-day">25</td><td class="cal-day">26</td><td class="cal-day">27</td><td class="cal-day">28</td><td class="cal-day">29</td><td class="cal-day">30</td><td class="cal-day">31</td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">February 2013</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day"><em class="cal-othermonth">28</em></td><td class="cal-day"><em class="cal-othermonth">29</em></td><td class="cal-day"><em class="cal-othermonth">30</em></td><td class="cal-day"><em class="cal-othermonth">31</em></td><td class="cal-day">01</td><td class="cal-day">02</td><td class="cal-day">03</td></tr>
<tr class="cal-week">
<td class="cal-day">04</td><td class="cal-day">05</td><td class="cal-day">06</td><td class="cal-day">07</td><td class="cal-day">08</td><td class="cal-day">09</td><td class="cal-day">10</td></tr>
<tr class="cal-week">
<td class="cal-day">11</td><td class="cal-day">12</td><td class="cal-day">13</td><td class="cal-day">14</td><td class="cal-day">15</td><td class="cal-day">16</td><td class="cal-day">17</td></tr>
<tr class="cal-week">
<td class="cal-day">18</td><td class="cal-day"><a class="cal-link" href="index-2013-02-19.html">19</a></td><td class="cal-day"><a class="cal-link" href="index-2013-02-20.html">20</a></td><td class="cal-day"><a class="cal-link" href="index-2013-02-21.html">21</a></td><td class="cal-day"><a class="cal-link" href="index-2013-02-22.html">22</a></td><td class="cal-day"><a class="cal-link" href="index-2013-02-23.html">23</a></td><td class="cal-day"><a class="cal-link" href="index-2013-02-24.html">24</a></td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2013-02-25.html">25</a></td><td class="cal-day"><a class="cal-link" href="index-2013-02-26.html">26</a></td><td class="cal-day">27</td><td class="cal-day">28</td><td class="cal-day"><em class="cal-othermonth">01</em></td><td class="cal-day"><em class="cal-othermonth">02</em></td><td class="cal-day"><em class="cal-othermonth">03</em></td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">January 2013</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day"><em class="cal-othermonth">31</em></td><td class="cal-day">01</td><td class="cal-day">02</td><td class="cal-day"><a class="cal-link" href="index-2013-01-03.html">03</a></td><td class="cal-day">04</td><td class="cal-day">05</td><td class="cal-day">06</td></tr>
<tr class="cal-week">
<td class="cal-day">07</td><td class="cal-day">08</td><td class="cal-day">09</td><td class="cal-day">10</td><td class="cal-day">11</td><td class="cal-day">12</td><td class="cal-day">13</td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2013-01-14.html">14</a></td><td class="cal-day">15</td><td class="cal-day">16</td><td class="cal-day">17</td><td class="cal-day">18</td><td class="cal-day">19</td><td class="cal-day">20</td></tr>
<tr class="cal-week">
<td class="cal-day">21</td><td class="cal-day">22</td><td class="cal-day">23</td><td class="cal-day">24</td><td class="cal-day">25</td><td class="cal-day">26</td><td class="cal-day">27</td></tr>
<tr class="cal-week">
<td class="cal-day">28</td><td class="cal-day">29</td><td class="cal-day">30</td><td class="cal-day">31</td><td class="cal-day"><em class="cal-othermonth">01</em></td><td class="cal-day"><em class="cal-othermonth">02</em></td><td class="cal-day"><em class="cal-othermonth">03</em></td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">December 2012</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day"><em class="cal-othermonth">26</em></td><td class="cal-day"><em class="cal-othermonth">27</em></td><td class="cal-day"><em class="cal-othermonth">28</em></td><td class="cal-day"><em class="cal-othermonth">29</em></td><td class="cal-day"><em class="cal-othermonth">30</em></td><td class="cal-day">01</td><td class="cal-day">02</td></tr>
<tr class="cal-week">
<td class="cal-day">03</td><td class="cal-day">04</td><td class="cal-day"><a class="cal-link" href="index-2012-12-05.html">05</a></td><td class="cal-day">06</td><td class="cal-day">07</td><td class="cal-day">08</td><td class="cal-day"><a class="cal-link" href="index-2012-12-09.html">09</a></td></tr>
<tr class="cal-week">
<td class="cal-day">10</td><td class="cal-day">11</td><td class="cal-day">12</td><td class="cal-day"><a class="cal-link" href="index-2012-12-13.html">13</a></td><td class="cal-day">14</td><td class="cal-day">15</td><td class="cal-day">16</td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2012-12-17.html">17</a></td><td class="cal-day">18</td><td class="cal-day">19</td><td class="cal-day">20</td><td class="cal-day"><a class="cal-link" href="index-2012-12-21.html">21</a></td><td class="cal-day">22</td><td class="cal-day">23</td></tr>
<tr class="cal-week">
<td class="cal-day">24</td><td class="cal-day">25</td><td class="cal-day"><a class="cal-link" href="index-2012-12-26.html">26</a></td><td class="cal-day">27</td><td class="cal-day"><a class="cal-link" href="index-2012-12-28.html">28</a></td><td class="cal-day">29</td><td class="cal-day">30</td></tr>
<tr class="cal-week">
<td class="cal-day">31</td><td class="cal-day"><em class="cal-othermonth">01</em></td><td class="cal-day"><em class="cal-othermonth">02</em></td><td class="cal-day"><em class="cal-othermonth">03</em></td><td class="cal-day"><em class="cal-othermonth">04</em></td><td class="cal-day"><em class="cal-othermonth">05</em></td><td class="cal-day"><em class="cal-othermonth">06</em></td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">November 2012</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day"><em class="cal-othermonth">29</em></td><td class="cal-day"><em class="cal-othermonth">30</em></td><td class="cal-day"><em class="cal-othermonth">31</em></td><td class="cal-day">01</td><td class="cal-day">02</td><td class="cal-day">03</td><td class="cal-day">04</td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2012-11-05.html">05</a></td><td class="cal-day"><a class="cal-link" href="index-2012-11-06.html">06</a></td><td class="cal-day">07</td><td class="cal-day"><a class="cal-link" href="index-2012-11-08.html">08</a></td><td class="cal-day">09</td><td class="cal-day">10</td><td class="cal-day"><a class="cal-link" href="index-2012-11-11.html">11</a></td></tr>
<tr class="cal-week">
<td class="cal-day">12</td><td class="cal-day">13</td><td class="cal-day"><a class="cal-link" href="index-2012-11-14.html">14</a></td><td class="cal-day">15</td><td class="cal-day"><a class="cal-link" href="index-2012-11-16.html">16</a></td><td class="cal-day">17</td><td class="cal-day">18</td></tr>
<tr class="cal-week">
<td class="cal-day">19</td><td class="cal-day"><a class="cal-link" href="index-2012-11-20.html">20</a></td><td class="cal-day"><a class="cal-link" href="index-2012-11-21.html">21</a></td><td class="cal-day">22</td><td class="cal-day">23</td><td class="cal-day">24</td><td class="cal-day">25</td></tr>
<tr class="cal-week">
<td class="cal-day">26</td><td class="cal-day"><a class="cal-link" href="index-2012-11-27.html">27</a></td><td class="cal-day">28</td><td class="cal-day">29</td><td class="cal-day">30</td><td class="cal-day"><em class="cal-othermonth">01</em></td><td class="cal-day"><em class="cal-othermonth">02</em></td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">October 2012</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2012-10-01.html">01</a></td><td class="cal-day">02</td><td class="cal-day">03</td><td class="cal-day"><a class="cal-link" href="index-2012-10-04.html">04</a></td><td class="cal-day"><a class="cal-link" href="index-2012-10-05.html">05</a></td><td class="cal-day">06</td><td class="cal-day">07</td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2012-10-08.html">08</a></td><td class="cal-day">09</td><td class="cal-day">10</td><td class="cal-day"><a class="cal-link" href="index-2012-10-11.html">11</a></td><td class="cal-day">12</td><td class="cal-day">13</td><td class="cal-day">14</td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2012-10-15.html">15</a></td><td class="cal-day"><a class="cal-link" href="index-2012-10-16.html">16</a></td><td class="cal-day">17</td><td class="cal-day">18</td><td class="cal-day"><a class="cal-link" href="index-2012-10-19.html">19</a></td><td class="cal-day">20</td><td class="cal-day">21</td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2012-10-22.html">22</a></td><td class="cal-day">23</td><td class="cal-day">24</td><td class="cal-day"><a class="cal-link" href="index-2012-10-25.html">25</a></td><td class="cal-day">26</td><td class="cal-day">27</td><td class="cal-day">28</td></tr>
<tr class="cal-week">
<td class="cal-day">29</td><td class="cal-day"><a class="cal-link" href="index-2012-10-30.html">30</a></td><td class="cal-day">31</td><td class="cal-day"><em class="cal-othermonth">01</em></td><td class="cal-day"><em class="cal-othermonth">02</em></td><td class="cal-day"><em class="cal-othermonth">03</em></td><td class="cal-day"><em class="cal-othermonth">04</em></td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">September 2012</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day"><em class="cal-othermonth">27</em></td><td class="cal-day"><em class="cal-othermonth">28</em></td><td class="cal-day"><em class="cal-othermonth">29</em></td><td class="cal-day"><em class="cal-othermonth">30</em></td><td class="cal-day"><em class="cal-othermonth">31</em></td><td class="cal-day">01</td><td class="cal-day">02</td></tr>
<tr class="cal-week">
<td class="cal-day">03</td><td class="cal-day">04</td><td class="cal-day">05</td><td class="cal-day">06</td><td class="cal-day">07</td><td class="cal-day">08</td><td class="cal-day">09</td></tr>
<tr class="cal-week">
<td class="cal-day">10</td><td class="cal-day">11</td><td class="cal-day">12</td><td class="cal-day">13</td><td class="cal-day">14</td><td class="cal-day">15</td><td class="cal-day">16</td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2012-09-17.html">17</a></td><td class="cal-day"><a class="cal-link" href="index-2012-09-18.html">18</a></td><td class="cal-day">19</td><td class="cal-day">20</td><td class="cal-day">21</td><td class="cal-day">22</td><td class="cal-day">23</td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2012-09-24.html">24</a></td><td class="cal-day">25</td><td class="cal-day"><a class="cal-link" href="index-2012-09-26.html">26</a></td><td class="cal-day"><a class="cal-link" href="index-2012-09-27.html">27</a></td><td class="cal-day">28</td><td class="cal-day">29</td><td class="cal-day"><a class="cal-link" href="index-2012-09-30.html">30</a></td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">June 2012</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day"><em class="cal-othermonth">28</em></td><td class="cal-day"><em class="cal-othermonth">29</em></td><td class="cal-day"><em class="cal-othermonth">30</em></td><td class="cal-day"><em class="cal-othermonth">31</em></td><td class="cal-day">01</td><td class="cal-day">02</td><td class="cal-day">03</td></tr>
<tr class="cal-week">
<td class="cal-day">04</td><td class="cal-day">05</td><td class="cal-day">06</td><td class="cal-day">07</td><td class="cal-day">08</td><td class="cal-day">09</td><td class="cal-day">10</td></tr>
<tr class="cal-week">
<td class="cal-day">11</td><td class="cal-day">12</td><td class="cal-day">13</td><td class="cal-day">14</td><td class="cal-day">15</td><td class="cal-day">16</td><td class="cal-day"><a class="cal-link" href="index-2012-06-17.html">17</a></td></tr>
<tr class="cal-week">
<td class="cal-day">18</td><td class="cal-day">19</td><td class="cal-day">20</td><td class="cal-day">21</td><td class="cal-day">22</td><td class="cal-day">23</td><td class="cal-day">24</td></tr>
<tr class="cal-week">
<td class="cal-day">25</td><td class="cal-day">26</td><td class="cal-day">27</td><td class="cal-day">28</td><td class="cal-day">29</td><td class="cal-day">30</td><td class="cal-day"><em class="cal-othermonth">01</em></td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">May 2012</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day"><em class="cal-othermonth">30</em></td><td class="cal-day">01</td><td class="cal-day">02</td><td class="cal-day">03</td><td class="cal-day">04</td><td class="cal-day">05</td><td class="cal-day">06</td></tr>
<tr class="cal-week">
<td class="cal-day">07</td><td class="cal-day">08</td><td class="cal-day">09</td><td class="cal-day">10</td><td class="cal-day">11</td><td class="cal-day">12</td><td class="cal-day">13</td></tr>
<tr class="cal-week">
<td class="cal-day">14</td><td class="cal-day">15</td><td class="cal-day">16</td><td class="cal-day">17</td><td class="cal-day">18</td><td class="cal-day">19</td><td class="cal-day">20</td></tr>
<tr class="cal-week">
<td class="cal-day">21</td><td class="cal-day">22</td><td class="cal-day">23</td><td class="cal-day">24</td><td class="cal-day">25</td><td class="cal-day">26</td><td class="cal-day">27</td></tr>
<tr class="cal-week">
<td class="cal-day">28</td><td class="cal-day">29</td><td class="cal-day">30</td><td class="cal-day"><a class="cal-link" href="index-2012-05-31.html">31</a></td><td class="cal-day"><em class="cal-othermonth">01</em></td><td class="cal-day"><em class="cal-othermonth">02</em></td><td class="cal-day"><em class="cal-othermonth">03</em></td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">March 2012</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day"><em class="cal-othermonth">27</em></td><td class="cal-day"><em class="cal-othermonth">28</em></td><td class="cal-day"><em class="cal-othermonth">29</em></td><td class="cal-day">01</td><td class="cal-day">02</td><td class="cal-day">03</td><td class="cal-day">04</td></tr>
<tr class="cal-week">
<td class="cal-day">05</td><td class="cal-day">06</td><td class="cal-day">07</td><td class="cal-day">08</td><td class="cal-day">09</td><td class="cal-day"><a class="cal-link" href="index-2012-03-10.html">10</a></td><td class="cal-day">11</td></tr>
<tr class="cal-week">
<td class="cal-day">12</td><td class="cal-day">13</td><td class="cal-day"><a class="cal-link" href="index-2012-03-14.html">14</a></td><td class="cal-day">15</td><td class="cal-day">16</td><td class="cal-day">17</td><td class="cal-day">18</td></tr>
<tr class="cal-week">
<td class="cal-day">19</td><td class="cal-day">20</td><td class="cal-day"><a class="cal-link" href="index-2012-03-21.html">21</a></td><td class="cal-day">22</td><td class="cal-day">23</td><td class="cal-day">24</td><td class="cal-day">25</td></tr>
<tr class="cal-week">
<td class="cal-day">26</td><td class="cal-day">27</td><td class="cal-day">28</td><td class="cal-day">29</td><td class="cal-day">30</td><td class="cal-day">31</td><td class="cal-day"><em class="cal-othermonth">01</em></td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">February 2012</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day"><em class="cal-othermonth">30</em></td><td class="cal-day"><em class="cal-othermonth">31</em></td><td class="cal-day">01</td><td class="cal-day">02</td><td class="cal-day">03</td><td class="cal-day">04</td><td class="cal-day">05</td></tr>
<tr class="cal-week">
<td class="cal-day">06</td><td class="cal-day">07</td><td class="cal-day">08</td><td class="cal-day">09</td><td class="cal-day">10</td><td class="cal-day">11</td><td class="cal-day">12</td></tr>
<tr class="cal-week">
<td class="cal-day">13</td><td class="cal-day">14</td><td class="cal-day">15</td><td class="cal-day">16</td><td class="cal-day">17</td><td class="cal-day"><a class="cal-link" href="index-2012-02-18.html">18</a></td><td class="cal-day">19</td></tr>
<tr class="cal-week">
<td class="cal-day">20</td><td class="cal-day">21</td><td class="cal-day">22</td><td class="cal-day">23</td><td class="cal-day">24</td><td class="cal-day">25</td><td class="cal-day">26</td></tr>
<tr class="cal-week">
<td class="cal-day">27</td><td class="cal-day">28</td><td class="cal-day">29</td><td class="cal-day"><em class="cal-othermonth">01</em></td><td class="cal-day"><em class="cal-othermonth">02</em></td><td class="cal-day"><em class="cal-othermonth">03</em></td><td class="cal-day"><em class="cal-othermonth">04</em></td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">December 2011</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day"><em class="cal-othermonth">28</em></td><td class="cal-day"><em class="cal-othermonth">29</em></td><td class="cal-day"><em class="cal-othermonth">30</em></td><td class="cal-day">01</td><td class="cal-day">02</td><td class="cal-day">03</td><td class="cal-day">04</td></tr>
<tr class="cal-week">
<td class="cal-day">05</td><td class="cal-day">06</td><td class="cal-day">07</td><td class="cal-day">08</td><td class="cal-day">09</td><td class="cal-day">10</td><td class="cal-day">11</td></tr>
<tr class="cal-week">
<td class="cal-day">12</td><td class="cal-day">13</td><td class="cal-day">14</td><td class="cal-day">15</td><td class="cal-day">16</td><td class="cal-day">17</td><td class="cal-day">18</td></tr>
<tr class="cal-week">
<td class="cal-day">19</td><td class="cal-day">20</td><td class="cal-day">21</td><td class="cal-day">22</td><td class="cal-day">23</td><td class="cal-day"><a class="cal-link" href="index-2011-12-24.html">24</a></td><td class="cal-day">25</td></tr>
<tr class="cal-week">
<td class="cal-day">26</td><td class="cal-day">27</td><td class="cal-day">28</td><td class="cal-day">29</td><td class="cal-day">30</td><td class="cal-day">31</td><td class="cal-day"><em class="cal-othermonth">01</em></td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">November 2011</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day"><em class="cal-othermonth">31</em></td><td class="cal-day">01</td><td class="cal-day">02</td><td class="cal-day">03</td><td class="cal-day">04</td><td class="cal-day">05</td><td class="cal-day">06</td></tr>
<tr class="cal-week">
<td class="cal-day">07</td><td class="cal-day">08</td><td class="cal-day"><a class="cal-link" href="index-2011-11-09.html">09</a></td><td class="cal-day">10</td><td class="cal-day">11</td><td class="cal-day">12</td><td class="cal-day">13</td></tr>
<tr class="cal-week">
<td class="cal-day">14</td><td class="cal-day">15</td><td class="cal-day">16</td><td class="cal-day">17</td><td class="cal-day">18</td><td class="cal-day">19</td><td class="cal-day">20</td></tr>
<tr class="cal-week">
<td class="cal-day">21</td><td class="cal-day">22</td><td class="cal-day">23</td><td class="cal-day">24</td><td class="cal-day">25</td><td class="cal-day">26</td><td class="cal-day">27</td></tr>
<tr class="cal-week">
<td class="cal-day">28</td><td class="cal-day">29</td><td class="cal-day">30</td><td class="cal-day"><em class="cal-othermonth">01</em></td><td class="cal-day"><em class="cal-othermonth">02</em></td><td class="cal-day"><em class="cal-othermonth">03</em></td><td class="cal-day"><em class="cal-othermonth">04</em></td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">July 2011</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day"><em class="cal-othermonth">27</em></td><td class="cal-day"><em class="cal-othermonth">28</em></td><td class="cal-day"><em class="cal-othermonth">29</em></td><td class="cal-day"><em class="cal-othermonth">30</em></td><td class="cal-day">01</td><td class="cal-day">02</td><td class="cal-day">03</td></tr>
<tr class="cal-week">
<td class="cal-day">04</td><td class="cal-day">05</td><td class="cal-day">06</td><td class="cal-day">07</td><td class="cal-day">08</td><td class="cal-day">09</td><td class="cal-day">10</td></tr>
<tr class="cal-week">
<td class="cal-day">11</td><td class="cal-day">12</td><td class="cal-day">13</td><td class="cal-day">14</td><td class="cal-day">15</td><td class="cal-day"><a class="cal-link" href="index-2011-07-16.html">16</a></td><td class="cal-day">17</td></tr>
<tr class="cal-week">
<td class="cal-day">18</td><td class="cal-day">19</td><td class="cal-day">20</td><td class="cal-day">21</td><td class="cal-day">22</td><td class="cal-day"><a class="cal-link" href="index-2011-07-23.html">23</a></td><td class="cal-day">24</td></tr>
<tr class="cal-week">
<td class="cal-day">25</td><td class="cal-day">26</td><td class="cal-day">27</td><td class="cal-day">28</td><td class="cal-day">29</td><td class="cal-day">30</td><td class="cal-day">31</td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">April 2011</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day"><em class="cal-othermonth">28</em></td><td class="cal-day"><em class="cal-othermonth">29</em></td><td class="cal-day"><em class="cal-othermonth">30</em></td><td class="cal-day"><em class="cal-othermonth">31</em></td><td class="cal-day">01</td><td class="cal-day">02</td><td class="cal-day">03</td></tr>
<tr class="cal-week">
<td class="cal-day">04</td><td class="cal-day">05</td><td class="cal-day">06</td><td class="cal-day">07</td><td class="cal-day">08</td><td class="cal-day">09</td><td class="cal-day">10</td></tr>
<tr class="cal-week">
<td class="cal-day">11</td><td class="cal-day">12</td><td class="cal-day">13</td><td class="cal-day"><a class="cal-link" href="index-2011-04-14.html">14</a></td><td class="cal-day">15</td><td class="cal-day">16</td><td class="cal-day">17</td></tr>
<tr class="cal-week">
<td class="cal-day">18</td><td class="cal-day"><a class="cal-link" href="index-2011-04-19.html">19</a></td><td class="cal-day">20</td><td class="cal-day">21</td><td class="cal-day">22</td><td class="cal-day">23</td><td class="cal-day">24</td></tr>
<tr class="cal-week">
<td class="cal-day">25</td><td class="cal-day">26</td><td class="cal-day">27</td><td class="cal-day">28</td><td class="cal-day">29</td><td class="cal-day">30</td><td class="cal-day"><em class="cal-othermonth">01</em></td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">March 2011</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day"><em class="cal-othermonth">28</em></td><td class="cal-day">01</td><td class="cal-day">02</td><td class="cal-day">03</td><td class="cal-day">04</td><td class="cal-day">05</td><td class="cal-day">06</td></tr>
<tr class="cal-week">
<td class="cal-day">07</td><td class="cal-day">08</td><td class="cal-day">09</td><td class="cal-day">10</td><td class="cal-day">11</td><td class="cal-day">12</td><td class="cal-day">13</td></tr>
<tr class="cal-week">
<td class="cal-day">14</td><td class="cal-day">15</td><td class="cal-day">16</td><td class="cal-day">17</td><td class="cal-day">18</td><td class="cal-day">19</td><td class="cal-day"><a class="cal-link" href="index-2011-03-20.html">20</a></td></tr>
<tr class="cal-week">
<td class="cal-day">21</td><td class="cal-day">22</td><td class="cal-day">23</td><td class="cal-day">24</td><td class="cal-day">25</td><td class="cal-day">26</td><td class="cal-day">27</td></tr>
<tr class="cal-week">
<td class="cal-day">28</td><td class="cal-day">29</td><td class="cal-day">30</td><td class="cal-day">31</td><td class="cal-day"><em class="cal-othermonth">01</em></td><td class="cal-day"><em class="cal-othermonth">02</em></td><td class="cal-day"><em class="cal-othermonth">03</em></td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">November 2010</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day">01</td><td class="cal-day"><a class="cal-link" href="index-2010-11-02.html">02</a></td><td class="cal-day">03</td><td class="cal-day">04</td><td class="cal-day">05</td><td class="cal-day">06</td><td class="cal-day">07</td></tr>
<tr class="cal-week">
<td class="cal-day">08</td><td class="cal-day">09</td><td class="cal-day">10</td><td class="cal-day">11</td><td class="cal-day">12</td><td class="cal-day">13</td><td class="cal-day">14</td></tr>
<tr class="cal-week">
<td class="cal-day">15</td><td class="cal-day">16</td><td class="cal-day">17</td><td class="cal-day">18</td><td class="cal-day">19</td><td class="cal-day">20</td><td class="cal-day">21</td></tr>
<tr class="cal-week">
<td class="cal-day">22</td><td class="cal-day">23</td><td class="cal-day">24</td><td class="cal-day">25</td><td class="cal-day">26</td><td class="cal-day">27</td><td class="cal-day">28</td></tr>
<tr class="cal-week">
<td class="cal-day">29</td><td class="cal-day">30</td><td class="cal-day"><em class="cal-othermonth">01</em></td><td class="cal-day"><em class="cal-othermonth">02</em></td><td class="cal-day"><em class="cal-othermonth">03</em></td><td class="cal-day"><em class="cal-othermonth">04</em></td><td class="cal-day"><em class="cal-othermonth">05</em></td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">August 2010</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day"><em class="cal-othermonth">26</em></td><td class="cal-day"><em class="cal-othermonth">27</em></td><td class="cal-day"><em class="cal-othermonth">28</em></td><td class="cal-day"><em class="cal-othermonth">29</em></td><td class="cal-day"><em class="cal-othermonth">30</em></td><td class="cal-day"><em class="cal-othermonth">31</em></td><td class="cal-day">01</td></tr>
<tr class="cal-week">
<td class="cal-day">02</td><td class="cal-day">03</td><td class="cal-day">04</td><td class="cal-day">05</td><td class="cal-day">06</td><td class="cal-day">07</td><td class="cal-day">08</td></tr>
<tr class="cal-week">
<td class="cal-day">09</td><td class="cal-day">10</td><td class="cal-day">11</td><td class="cal-day">12</td><td class="cal-day">13</td><td class="cal-day">14</td><td class="cal-day">15</td></tr>
<tr class="cal-week">
<td class="cal-day">16</td><td class="cal-day">17</td><td class="cal-day">18</td><td class="cal-day">19</td><td class="cal-day">20</td><td class="cal-day">21</td><td class="cal-day">22</td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2010-08-23.html">23</a></td><td class="cal-day">24</td><td class="cal-day">25</td><td class="cal-day">26</td><td class="cal-day">27</td><td class="cal-day">28</td><td class="cal-day">29</td></tr>
<tr class="cal-week">
<td class="cal-day">30</td><td class="cal-day">31</td><td class="cal-day"><em class="cal-othermonth">01</em></td><td class="cal-day"><em class="cal-othermonth">02</em></td><td class="cal-day"><em class="cal-othermonth">03</em></td><td class="cal-day"><em class="cal-othermonth">04</em></td><td class="cal-day"><em class="cal-othermonth">05</em></td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">June 2010</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day"><em class="cal-othermonth">31</em></td><td class="cal-day">01</td><td class="cal-day">02</td><td class="cal-day"><a class="cal-link" href="index-2010-06-03.html">03</a></td><td class="cal-day"><a class="cal-link" href="index-2010-06-04.html">04</a></td><td class="cal-day">05</td><td class="cal-day">06</td></tr>
<tr class="cal-week">
<td class="cal-day">07</td><td class="cal-day">08</td><td class="cal-day">09</td><td class="cal-day"><a class="cal-link" href="index-2010-06-10.html">10</a></td><td class="cal-day">11</td><td class="cal-day">12</td><td class="cal-day">13</td></tr>
<tr class="cal-week">
<td class="cal-day">14</td><td class="cal-day">15</td><td class="cal-day">16</td><td class="cal-day">17</td><td class="cal-day">18</td><td class="cal-day">19</td><td class="cal-day">20</td></tr>
<tr class="cal-week">
<td class="cal-day">21</td><td class="cal-day">22</td><td class="cal-day"><a class="cal-link" href="index-2010-06-23.html">23</a></td><td class="cal-day">24</td><td class="cal-day">25</td><td class="cal-day">26</td><td class="cal-day">27</td></tr>
<tr class="cal-week">
<td class="cal-day">28</td><td class="cal-day">29</td><td class="cal-day">30</td><td class="cal-day"><em class="cal-othermonth">01</em></td><td class="cal-day"><em class="cal-othermonth">02</em></td><td class="cal-day"><em class="cal-othermonth">03</em></td><td class="cal-day"><em class="cal-othermonth">04</em></td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">January 2010</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day"><em class="cal-othermonth">28</em></td><td class="cal-day"><em class="cal-othermonth">29</em></td><td class="cal-day"><em class="cal-othermonth">30</em></td><td class="cal-day"><em class="cal-othermonth">31</em></td><td class="cal-day">01</td><td class="cal-day"><a class="cal-link" href="index-2010-01-02.html">02</a></td><td class="cal-day">03</td></tr>
<tr class="cal-week">
<td class="cal-day">04</td><td class="cal-day">05</td><td class="cal-day">06</td><td class="cal-day">07</td><td class="cal-day">08</td><td class="cal-day">09</td><td class="cal-day">10</td></tr>
<tr class="cal-week">
<td class="cal-day">11</td><td class="cal-day">12</td><td class="cal-day">13</td><td class="cal-day"><a class="cal-link" href="index-2010-01-14.html">14</a></td><td class="cal-day">15</td><td class="cal-day"><a class="cal-link" href="index-2010-01-16.html">16</a></td><td class="cal-day">17</td></tr>
<tr class="cal-week">
<td class="cal-day">18</td><td class="cal-day">19</td><td class="cal-day">20</td><td class="cal-day">21</td><td class="cal-day">22</td><td class="cal-day">23</td><td class="cal-day">24</td></tr>
<tr class="cal-week">
<td class="cal-day">25</td><td class="cal-day">26</td><td class="cal-day">27</td><td class="cal-day">28</td><td class="cal-day">29</td><td class="cal-day">30</td><td class="cal-day">31</td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">December 2009</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day"><em class="cal-othermonth">30</em></td><td class="cal-day">01</td><td class="cal-day">02</td><td class="cal-day">03</td><td class="cal-day">04</td><td class="cal-day">05</td><td class="cal-day">06</td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2009-12-07.html">07</a></td><td class="cal-day"><a class="cal-link" href="index-2009-12-08.html">08</a></td><td class="cal-day">09</td><td class="cal-day"><a class="cal-link" href="index-2009-12-10.html">10</a></td><td class="cal-day">11</td><td class="cal-day">12</td><td class="cal-day">13</td></tr>
<tr class="cal-week">
<td class="cal-day">14</td><td class="cal-day">15</td><td class="cal-day">16</td><td class="cal-day"><a class="cal-link" href="index-2009-12-17.html">17</a></td><td class="cal-day"><a class="cal-link" href="index-2009-12-18.html">18</a></td><td class="cal-day">19</td><td class="cal-day"><a class="cal-link" href="index-2009-12-20.html">20</a></td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2009-12-21.html">21</a></td><td class="cal-day"><a class="cal-link" href="index-2009-12-22.html">22</a></td><td class="cal-day"><a class="cal-link" href="index-2009-12-23.html">23</a></td><td class="cal-day">24</td><td class="cal-day"><a class="cal-link" href="index-2009-12-25.html">25</a></td><td class="cal-day">26</td><td class="cal-day">27</td></tr>
<tr class="cal-week">
<td class="cal-day">28</td><td class="cal-day">29</td><td class="cal-day">30</td><td class="cal-day">31</td><td class="cal-day"><em class="cal-othermonth">01</em></td><td class="cal-day"><em class="cal-othermonth">02</em></td><td class="cal-day"><em class="cal-othermonth">03</em></td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">November 2009</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day"><em class="cal-othermonth">26</em></td><td class="cal-day"><em class="cal-othermonth">27</em></td><td class="cal-day"><em class="cal-othermonth">28</em></td><td class="cal-day"><em class="cal-othermonth">29</em></td><td class="cal-day"><em class="cal-othermonth">30</em></td><td class="cal-day"><em class="cal-othermonth">31</em></td><td class="cal-day">01</td></tr>
<tr class="cal-week">
<td class="cal-day">02</td><td class="cal-day">03</td><td class="cal-day">04</td><td class="cal-day">05</td><td class="cal-day">06</td><td class="cal-day">07</td><td class="cal-day">08</td></tr>
<tr class="cal-week">
<td class="cal-day">09</td><td class="cal-day">10</td><td class="cal-day">11</td><td class="cal-day">12</td><td class="cal-day">13</td><td class="cal-day">14</td><td class="cal-day">15</td></tr>
<tr class="cal-week">
<td class="cal-day">16</td><td class="cal-day">17</td><td class="cal-day">18</td><td class="cal-day"><a class="cal-link" href="index-2009-11-19.html">19</a></td><td class="cal-day">20</td><td class="cal-day">21</td><td class="cal-day">22</td></tr>
<tr class="cal-week">
<td class="cal-day">23</td><td class="cal-day">24</td><td class="cal-day">25</td><td class="cal-day">26</td><td class="cal-day">27</td><td class="cal-day">28</td><td class="cal-day">29</td></tr>
<tr class="cal-week">
<td class="cal-day">30</td><td class="cal-day"><em class="cal-othermonth">01</em></td><td class="cal-day"><em class="cal-othermonth">02</em></td><td class="cal-day"><em class="cal-othermonth">03</em></td><td class="cal-day"><em class="cal-othermonth">04</em></td><td class="cal-day"><em class="cal-othermonth">05</em></td><td class="cal-day"><em class="cal-othermonth">06</em></td></tr>
</table>
</div>
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