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<h1>Various Catholic Feeds</h1>
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<h2>Wednesday, 18 November</h2>
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<h3>23:50</h3>
<div class="item feed-9857131f feed-ethikapolitika" id="item-3ba8236b">
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<span class="itemtitle"><a href="https://ethikapolitika.org/2015/11/18/what-i-want-from-catholics-read-the-bible-more/">What I Want From Catholics: Read the Bible More</a></span>
<span class="itemfrom">[<a href="https://ethikapolitika.org">Ethika Politika</a>]</span>
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<p><img alt="hartman" class="attachment-rssimage wp-post-image" height="100" src="https://s3.amazonaws.com/ethikapolitika/wp-content/uploads/hartman-100x100.jpg" width="100" /></p>It's impossible to grow up Protestant in Pittsburgh and not know more than a few ex-Catholics. The immigrants who came from Europe in the nineteenth century to work in the steel mills quite naturally worshipped in the New World according to the traditions they brought from the old. But, exposed to expressions of the Christian faith that differed from those associated with their national origins, many of them jumped ship. So when asked to contribute to this series, I knew exactly who to ask for at least one perspective on what Protestants want from Catholics.
<span style="font-weight: 400;">Yes, I fully understand that ex-anythings are not the most objective sources when it comes to the failings of those exes (wives, husbands, scientologists, whatever). They wouldn't be exes, after all, would they, if everything had gone swimmingly? They would be wives and husbands and scientologists, still. And Catholics.</span>
<span style="font-weight: 400;">But, setting aside the more ridiculous reasons for leaving the Catholic Church (the antichrist figuring largely), there is a remarkably consistent reason why most of my ex-Catholic friends became P</span><span style="font-weight: 400;">rotestants. The Bible.</span>
<b>The Bible</b>
<span style="font-weight: 400;">Not so much what the Bible says (though there is some of that. The antichrist, once again, figuring largely), but the fact that, when they became Protestants, they were encouraged to read their Bibles, and study their Bibles, and be taught from their Bibles, in ways that had seldom happened when they were Catholics.</span>
<span style="font-weight: 400;">I checked with a few of my Not-Ex-Catholic friends, and they confirmed that with older generations of Catholics in particular, there was almost a fear of studying the Bible—it was very much a kind of foreign territory. And when I asked them what happens in their churches today, they told me that Bible study is available, and advertised, but that it isn't exactly "pushed." This is, of course, the exact opposite of what you would find in your typical Protestant (and most certainly Evangelical) church, where knowing one's Bible and how to study it is seen as absolutely crucial to the development of one's faith and discipleship.</span>
<span style="font-weight: 400;">My not-ex-Catholic friends also informed me that the average length of the homily at mass is both remarkably consistent and remarkably short—between ten and twelve minutes, as I recall. They told me that the Bible features, sometimes, as the subject of the discourse, but not exclusively. Furthermore, they assured me that much effort is spent, by some parishioners, in seeking out services where homilies are shorter still, due largely to the fact that delivering homilies is not seen as a priority by many priests, and, therefore, many priests are simply not very good at it.</span>
<span style="font-weight: 400;">All this being the case, you can understand why someone who was keen to get a deeper grasp of the Bible, might be drawn to a different expression of the Christian faith.</span>
<span style="font-weight: 400;">These are generalizations, I realize. In the nineties, I myself, retold Bible stories for </span><i><span style="font-weight: 400;">My Friend</span></i><span style="font-weight: 400;">, the children's magazine published by The Daughters of Saint Paul. They were obviously keen that the children who read their magazines knew those stories. I have great Catholic friends, working in the Middle East, who are committed to every child in their care knowing the Scriptures. I have Catholic friends in Pittsburgh who share that same commitment. </span>
<b>The Essential Bible</b>
<span style="font-weight: 400;">But these people are working mostly with children. And while I think it is incredibly important that children understand what they believe and why, I think that's equally important for adults. Maybe even more so, given the challenges to faith from our culture. So an ongoing education in what the Bible has to say—an education that lasts throughout one's life and informs one's opinions about church and faith and society and behavior and discipleship and the rest—seems to me to be essential to the development of one's life in Christ. </span>
<span style="font-weight: 400;">That is certainly the opinion of my ex-Catholic friends. And if it's true, as they would argue, that homilies are homilettes and there is little encouragement to gather together and study the Bible in the average Catholic church, then where does that kind of training come from? And what could be done to change that, not only so that there might be fewer ex-Catholics, but also so that more Non-Ex-Catholics might better understand what they believe.</span>
<span style="font-weight: 400;">There is a talk radio host in the Pittsburgh area, to whom I listen regularly, who would describe himself as a Good Catholic. He doesn't go every week, but he's definitely more than a Christmas and Easter Catholic. Sometimes he talks about his faith on his show, and even though he seems to be a reasonably intelligent person (he is very well informed about politics), he pretty much has no idea what he is talking about when it comes to issues of faith. He is, for example, against abortion (mostly), in favor of contraception, and has no problem with same-sex marriage. </span>
<span style="font-weight: 400;">But he has no idea why, apart from the fact that he thinks the first is wrong (mostly) and he doesn't personally mind the other two. What is absolutely clear, however, is that he has no idea that the three things are in any way connected. No one has connected the dots for him. And not only does he not know that the dots connect, he doesn't even know that he doesn't know. He just has a series of personal preferences to which he attaches a sort-of-Catholic label.</span>
<span style="font-weight: 400;">What he needs, I think, is for someone to connect the dots for him. Someone at Mass, on a Sunday, because that's the only time he's there. Someone who will wrestle with the Scriptures on his behalf, offer him clear, consistent teaching, and then encourage him to wrestle, as well. And then someone to provide him with the tools to do so. He could get it. He's a smart guy. But that's not going to happen if all he receives is a ten-minute talk. And a not-very-good one, at that.</span>
<b>The Missing Bible</b>
<span style="font-weight: 400;">As I write this, I am fully aware that there are plenty of Protestants who match my description of the radio talk show host. Nominal, badly-informed faith is not the preserve of any one denomination. The difference, I think, is that there is, within most Protestant churches (and most definitely the conservative ones), a mechanism for dealing with that: a weekly, extended sermon on the Bible (often very well delivered), weekly adult Sunday School classes (again, often very well taught), and usually weekly house groups, where the Bible is, once again, opened and unpacked. And these opportunities for encountering the Scriptures are not seen as the kind of thing that only the "really devout" do, but as the sort of activity that every member is expected and encouraged to experience.</span>
<span style="font-weight: 400;">That is certainly the experience of the ex-Catholics I know. Who might well be Catholics, still, if they had experienced that in the Catholic Church.</span>
<i><span style="font-weight: 400;">Bob Hartman has traveled the world, telling stories, for nearly 30 years. An ordained minister in the Churches of Christ who's served parishes in England and America, he has also written over sixty books for children, including </span></i><span style="font-weight: 400;">The Big Pig Stampede</span><i><span style="font-weight: 400;">, </span></i><span style="font-weight: 400;">The Wolf Who Cried Boy</span><i><span style="font-weight: 400;">, and the </span></i><span style="font-weight: 400;">Lion Storyteller Bible</span><i><span style="font-weight: 400;">, the core text for</span></i><a href="http://www.biblesociety.org.uk/"> <i><span style="font-weight: 400;">Open the Book</span></i></a><i><span style="font-weight: 400;">, a Bible storytelling project which presents Scripture to 500,000 children in British schools each week. He is also the author of You Version’s</span></i><a href="https://www.bible.com/kids"> <span style="font-weight: 400;">Bible App for Kids</span></a><i><span style="font-weight: 400;">, downloaded more than eight million times.</span></i>
<b>Other articles in the series</b>
<span style="font-weight: 400;">David Mills’ </span><a href="https://ethikapolitika.org/2015/10/02/what-we-want-from-protestants/"><span style="font-weight: 400;">What We Want from Protestants</span></a><span style="font-weight: 400;"> (Catholic)</span>
<span style="font-weight: 400;">Bruce Ashford’s </span><a href="https://ethikapolitika.org/2015/10/02/save-the-drowning/"><span style="font-weight: 400;">Save the Drowning</span></a><span style="font-weight: 400;"> (Southern Baptist)</span>
<span style="font-weight: 400;">Carl Trueman’s </span><a href="https://ethikapolitika.org/2015/10/07/what-i-want-from-catholics-be-true-not-paper-roman-catholics/"><span style="font-weight: 400;">Be True, Not Paper, Roman Catholics</span></a><span style="font-weight: 400;"> (Presbyterian)</span>
<span style="font-weight: 400;">Christopher Jackson's </span><a href="https://ethikapolitika.org/?p=15836"><span style="font-weight: 400;">More Good Bishops, and Better Eschatology</span></a><span style="font-weight: 400;"> (Lutheran)</span>
<span style="font-weight: 400;">Susannah Black’s </span><a href="https://ethikapolitika.org/2015/10/21/what-i-want-from-catholics-occupy-the-public-space/"><span style="font-weight: 400;">Occupy the Public Space</span></a><span style="font-weight: 400;"> (Anglican)</span>
<span style="font-weight: 400;">Peter J. Leithart’s </span><a href="https://ethikapolitika.org/?p=15905"><span style="font-weight: 400;">Become Protestant</span></a><span style="font-weight: 400;"> (Evangelical)</span>
<span style="font-weight: 400;">Jerry L. Walls’ </span><a href="https://ethikapolitika.org/?p=15916"><span style="font-weight: 400;">Don’t Overreach</span></a><span style="font-weight: 400;"> (Methodist)</span>
<span style="font-weight: 400;">John Wilson’s </span><a href="https://ethikapolitika.org/?p=15931"><span style="font-weight: 400;">Keep Doing What All Faithful Christians Have Done</span></a><span style="font-weight: 400;"> (Evangelical)</span><p>The post <a href="https://ethikapolitika.org/2015/11/18/what-i-want-from-catholics-read-the-bible-more/" rel="nofollow">What I Want From Catholics: Read the Bible More</a> appeared first on <a href="https://ethikapolitika.org" rel="nofollow">Ethika Politika</a>.</p>
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<h3>22:51</h3>
<div class="item feed-6b6931b6 feed-abbeyroads" id="item-c47894d5">
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<span class="itemtitle"><a href="http://abbey-roads.blogspot.com/2015/11/something-to-think-about-for-preppers.html">Something to think about for preppers and storm chasers ...</a></span>
<span class="itemfrom">[<a href="http://abbey-roads.blogspot.com/">Abbey Roads</a>]</span>
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<div dir="ltr" style="text-align: left;"><div class="separator" style="clear: both; text-align: center;"><a href="http://2.bp.blogspot.com/-xVSycoQcMbQ/Vkz_SMWwobI/AAAAAAAAp7M/EgBn8IDqcd4/s1600/corrie-ten-boom.jpg" style="margin-left: 1em; margin-right: 1em;"><img border="0" height="228" src="http://2.bp.blogspot.com/-xVSycoQcMbQ/Vkz_SMWwobI/AAAAAAAAp7M/EgBn8IDqcd4/s320/corrie-ten-boom.jpg" width="320" /></a></div><div><b><br /></b></div><b></b><br /><div><b><b><br /></b></b></div><b>Never be afraid to trust an unknown future to a known God.</b><br /><div><b><br /></b><span><br /></span><span>“If God has shown us bad times ahead, it's enough for me that He knows about them. That's why He sometimes shows us things, you know - to tell us that this too is in His hands.” </span><br /><span>― </span><a href="https://www.goodreads.com/author/show/102203.Corrie_ten_Boom" style="background-color: white; color: #666600; font-family: Georgia, 'Times New Roman', serif; font-size: 14px; line-height: 18px; text-decoration: none;">Corrie ten Boom</a><span>, </span><span id="quote_book_link_175165"><i><a href="https://www.goodreads.com/work/quotes/878114" style="color: #666600; text-decoration: none;">The Hiding Place</a></i></span><br /><span><br /></span><span>“And our wise Father in heaven knows when we're going to need things too. Don't run out ahead of Him.” </span><br /><span>― </span><a href="https://www.goodreads.com/author/show/102203.Corrie_ten_Boom" style="background-color: white; color: #666600; font-family: Georgia, 'Times New Roman', serif; font-size: 14px; line-height: 18px; text-decoration: none;">Corrie ten Boom</a><span>, </span><span id="quote_book_link_175165"><i><a href="https://www.goodreads.com/work/quotes/878114" style="color: #666600; text-decoration: none;">The Hiding Place</a></i></span><br /><span><br /></span><b>On forgiveness. </b><br /><b></b><span><b><br /></b></span><span>“Didn't he and I stand together before an all seeing God convicted of the same murder? For I had murdered him with my heart and my tongue.” </span><br /><span>― </span><a href="https://www.goodreads.com/author/show/102203.Corrie_ten_Boom" style="background-color: white; color: #666600; font-family: Georgia, 'Times New Roman', serif; font-size: 14px; line-height: 18px; text-decoration: none;">Corrie ten Boom</a><span>, </span><span id="quote_book_link_561909"><i><a href="https://www.goodreads.com/work/quotes/878114" style="color: #666600; text-decoration: none;">The Hiding Place</a></i></span><br /><span><br /></span><b>And for those who want to leave the Church:</b><br /><div><b><br /></b><span>“When a train goes through a tunnel and it gets dark, you don’t throw away the ticket and jump off. You sit still and trust the engineer.” </span><br /><span>― </span><a href="https://www.goodreads.com/author/show/102203.Corrie_ten_Boom" style="background-color: white; color: #666600; font-family: Georgia, 'Times New Roman', serif; font-size: 14px; line-height: 18px; text-decoration: none;">Corrie ten Boom</a><br /><br /><br /></div></div></div>
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<h3>22:16</h3>
<div class="item feed-bdd08098 feed-novusordowireblognewsarchiveatnovusordowatch" id="item-a796a5e0">
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<span class="itemtitle"><a href="http://www.novusordowatch.org/wire/tradcast-009-is-here.htm">TRADCAST 009 is here!</a></span>
<span class="itemfrom">[<a href="http://www.novusordowatch.org/wire/index.htm">Novus Ordo Wire | Blog, News Archive at NOVUS ORDO WATCH</a>]</span>
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<div class="article-summary"><p style="text-align: left;"><br /></p><p style="text-align: left;"><span style="font-size: 14px; font-family: Arial;"><em>Novus Ordo Watch for your Ears...</em></span></p><p style="text-align: center;"><strong><span style="color: rgb(148, 17, 0); font-size: 30px; font-family: Arial;">TRADCAST:</span><span style="font-size: 30px; font-family: Arial;"><br /></span></strong><strong style="font-size: 0.76em;"><span style="font-size: 30px; font-family: Arial;"><a href="http://www.novusordowatch.org/tradcast/tradcast-009.html">Episode 009 Now Available</a><br /></span></strong></p>
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</div><p style="text-align: center;"><br /></p><p style="text-align: center;"><strong><span style="color: rgb(1, 25, 147); font-size: 18px; font-family: 'Lucida Grande';">The Traditional Catholic Podcast</span></strong></p><p style="text-align: center;"><span style="font-size: 18px; font-family: 'Lucida Grande';"><a href="http://www.novusordowatch.org/tradcast/index.html">CLICK HERE FOR MORE INFORMATION<br />AND TO LISTEN TO ALL EPISODES NOW</a></span></p><p style="text-align: left;"><span style="font-size: 14px; font-family: Arial;">In TRADCAST 009, released on November 18, 2015, we spend roughly 50 minutes to present to you two info-packed segments of hard-hitting Catholic commentary and analysis. We take a look at “Pope” Francis’ obsessive condemnation of metaphorical idolatry (“idolatry of money”, “idolatry of consumerism”, etc.) and contrast it with his curious failure to condemn <em>real</em> idolatry (as found in paganism), nay, his veritable <em>confirmation</em> of heathen idolaters in the practice of their false and abominable religions!</span></p><p style="text-align: left;"><span style="font-size: 14px; font-family: Arial;">In the second portion of our podcast, </span><span style="font-family: Arial; font-size: 14px;">we begin a multi-part series, to be continued in subsequent TRADCAST episodes, that unmasks and refutes the false arguments advanced by John Salza in the recent </span><em style="font-family: Arial; font-size: 14px;">TradCatKnight </em><span style="font-size: 14px; font-family: Arial;">radio program, “Sedevacantism, Fatima, and Freemasonry,” hosted by </span><a href="http://www.novusordowatch.org/wire/tradcatknight-deception.htm" style="font-family: Arial; font-size: 14px;">Eric Gajewski</a><span style="font-size: 14px; font-family: Arial;">.</span><span style="font-family: Arial; font-size: 14px;"> The program, which aired on Oct. 25, 2015, was also used to promote Salza’s upcoming book on Sedevacantism, co-authored with Robert Siscoe, entitled,</span> <em style="font-family: Arial; font-size: 14px;">True or False Pope?</em><span style="font-family: Arial; font-size: 14px;">. We go through all the main arguments and dismantle them step by step.</span>
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<h3>22:05</h3>
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<span class="itemtitle"><a href="http://www.chiesa.espressonline.it/dettaglio.jsp?id=1351180&eng=y">Overrated Synod. Before All Else in the Church There Is a Crisis of Faith</a></span>
<span class="itemfrom">[<a href="http://www.chiesa.espressonline.it/dettaglio.jsp">Chiesa -</a>]</span>
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<p>This is what African cardinal Robert Sarah maintains in his book “God or Nothing” and in the discussion that has followed. An exclusive preview of his remarks in the next issue of “L'Homme Nouveau”
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<h3>20:02</h3>
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<span class="itemtitle"><a href="http://badgercatholic.blogspot.com/2015/11/out-of-office-for-week.html">Out of the office for a week</a></span>
<span class="itemfrom">[<a href="http://badgercatholic.blogspot.com/">The Badger Catholic</a>]</span>
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<p>Taking my babe to NYC. BTW, send me suggestions, we're out seeing the sites. Turns out the Badgers play at Madison Square Garden while we are there, oh how I love Divine Providence. I'm hoping to show up at some archdiocesan event so I can get thrown around by the Cardinal Dolan security detail. <br /><br />I'll probably be tweeting a bit on the news but that's it, no blogging. ....Man, I have not been posting much about Abp. Cupich but what a disaster this guy is. I'll do a real post when I get back and the USCCB dust has settled. What a polarizing idealogue.... Okay, well, just to sum up, here's what this guy has been up to.<br /><br /><a href="http://www.onepeterfive.com/breaking-archbishop-cupich-attempting-to-facilitate-sacrilegious-communion/" target="_blank">Archbishop Cupich pushes Kasper theology</a><br /><div><a href="http://www.churchmilitant.com/news/article/abp.-blase-cupich-pushes-gay-agenda-at-synod" target="_blank">Abp. Blase Cupich Pushes Radical Homosexual Agenda at Synod</a></div><div><a href="http://www.chicagotribune.com/news/ct-archbishop-cupich-divorce-gays-communion-synod-met-20151016-story.html" target="_blank">Blase Cupich emerges as strong voice for active homosexuals receiving communion at synod</a> <br /><a href="http://www.nbcchicago.com/news/local/DC-Cardinal-Wuerl-Joins-Cupich-in-Defending-Pope-Francis-333942171.html">D.C. Archbishop Wuerl Joins Cupich in claim that those who disagree with Francis do so "cuz like they totally just don't like this pope n stuff"</a><br /><br />And now he is <a href="http://americamagazine.org/issue/updated-faithful-citizenship-challenged-usccb-meeting" target="_blank">attacking fellow bishops at the USCCB meeting</a>, hoping to bully them away from pro-life, pro-family language in 'Faithful Citizenship.' Coming from the guy who said <a href="https://twitter.com/roccopalmo/status/653691852646912000" target="_blank"><b>indissolubility</b> is a bad word to use to describe marriage</a>. </div><br /><center><blockquote class="twitter-tweet" lang="en"><div dir="ltr" lang="en">Abp. Cupich, Y U NO SAY INDISSOLUBILITY <a href="https://t.co/WfyOrfUrdS">https://t.co/WfyOrfUrdS</a> <a href="http://t.co/tsNcjYwSCe">pic.twitter.com/tsNcjYwSCe</a></div>— Badger Catholic ن (@badgercatholic) <a href="https://twitter.com/badgercatholic/status/653695973475139584">October 12, 2015</a></blockquote></center><br />You always want to give these guys the benefit of the doubt, right. I've gone out of my way to pray for Cdl Wuerl over the years and now Cupich, and just make sure the interior life is getting a workout with the whole praying for enemies thing. So we must always remember to do good to those who do not return the favor. ... but that said, there's no longer any doubt. <br /><br /><center></center><br />Well this I guess is a roundabout way of saying....<br /><br /><div class="separator" style="clear: both; text-align: center;"><a href="http://3.bp.blogspot.com/-ol2gS0I6D4s/Vky-j75KALI/AAAAAAAAldY/rNtXfsmCYQ8/s1600/ghostbust.261h1%255B1%255D.gif" style="margin-left: 1em; margin-right: 1em;"><img border="0" height="290" src="http://3.bp.blogspot.com/-ol2gS0I6D4s/Vky-j75KALI/AAAAAAAAldY/rNtXfsmCYQ8/s640/ghostbust.261h1%255B1%255D.gif" width="640" /></a></div><br />AND, did you know <a href="https://www.pinterest.com/pin/324892560589530898/" target="_blank">this</a> existed in real life??<br /><br /><center><a href="https://www.flickr.com/photos/ritzphotos/1505943177/" title="NYFD Hook and Ladder #8 (Ghostbusters Firehouse)"><img alt="NYFD Hook and Ladder #8 (Ghostbusters Firehouse)" height="426" src="https://farm3.staticflickr.com/2182/1505943177_ccc203ed77_z.jpg" width="640" /></a></center><br />SOoooooooooo, yeah, that's the long way of saying I'll be in Gotham for the next week and not posting on this blog.
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<h3>19:04</h3>
<div class="item feed-5386bfc9 feed-catholicsacristan" id="item-aaf8c8ea">
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<span class="itemtitle"><a href="http://catholicsacristan.blogspot.com/2015/11/elephant-talk-facepalm.html">Elephant Talk. Facepalm.</a></span>
<span class="itemfrom">[<a href="http://catholicsacristan.blogspot.com/">Catholic Sacristan</a>]</span>
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<div style="text-align: justify;">... and then there are days when Catholics must ask—'What did the Holy Father just say?'</div><div style="text-align: justify;"><br /></div><div><div style="text-align: justify;">The paragraph that is raising eyebrows:</div><div><blockquote class="tr_bq" style="text-align: justify;">Pope Francis: It’s a problem each must answer, but a pastor-friend once told me: “We believe that the Lord is present there, he is present. You all believe that the Lord is present. And so what’s the difference?” — “Eh, there are explanations, interpretations.” Life is bigger than explanations and interpretations. Always refer back to your baptism. “One faith, one baptism, one Lord.” This is what Paul tells us, and then take the consequences from there. I wouldn’t ever dare to allow this, because it’s not my competence. One baptism, one Lord, one faith. Talk to the Lord and then go forward. I don’t dare to say anything more.</blockquote><br /><div class="separator" style="clear: both; text-align: center;"></div><div style="text-align: justify;"><i><br /></i></div><div style="text-align: justify;"><i><br /></i></div><div style="text-align: justify;"><i><span class="Apple-style-span" style="font-style: normal;">"I wouldn’t ever dare to allow this, because it’s not my competence. (... ) I don’t dare to say anything more."</span></i></div><div style="text-align: justify;"><i><span class="Apple-style-span" style="font-style: normal;"><br /></span></i></div><div style="text-align: justify;"><i><span class="Apple-style-span" style="font-style: normal;">Is it that too much and, perhaps, too little was said? </span></i><i><span class="Apple-style-span" style="font-style: normal;">Too much speculation and too little theological precision? </span></i><i><span class="Apple-style-span" style="font-style: normal;">Do the Holy Father's words give Lutherans the opportunity to reevaluate their separation from Rome? Do the Holy Father's words give permission for (some) Lutherans to receive Holy Communion in the Catholic Church? Extraordinary circumstances permitting Holy Communion provided by Canon law aside, what is going to happen now that the Holy Father's comments have entered the ether of the internet?</span></i></div><div style="text-align: justify;"><i><span class="Apple-style-span" style="font-style: normal;"><br /></span></i></div><div style="text-align: justify;"><i><span class="Apple-style-span" style="font-style: normal;">A real concern is that some, perhaps too many people, will interpret the Holy Father's comments as license to do whatever they want without considering the absolute necessity of a properly formed conscience. That is, a conscience configured to the teaching of the Catholic Church.</span></i></div><div style="text-align: justify;"><i><br /></i></div><div style="text-align: center;"><i>Raised Eyebrows</i></div><div style="text-align: justify;"><br /></div><div style="text-align: justify;">Fr. Dwight Longenecker</div><blockquote class="tr_bq" style="text-align: justify;"><i><a href="http://www.patheos.com/blogs/standingonmyhead/2015/11/inter-communion-with-lutherans-a-convert-comments.html" target="_blank">Inter Communion with Lutherans? A Convert Comments</a></i></blockquote></div><div><div style="text-align: justify;">Mr. Edward Pentin</div><div><blockquote class="tr_bq" style="text-align: justify;"><i><a href="http://www.ncregister.com/blog/edward-pentin/pope-tells-lutheran-to-talk-to-the-lord-about-receiving-eucharist/" target="_blank">Pope Tells Lutheran to 'Talk to the Lord' About Receiving the Eucharist</a></i></blockquote><div><div style="text-align: justify;">Fr. Z</div><blockquote class="tr_bq" style="text-align: justify;"><i><a href="http://wdtprs.com/blog/2015/11/what-did-the-pope-really-say-about-lutherans-and-communion/" target="_blank">What Did The Pope Really Say… about Lutherans and Communion?</a></i></blockquote>Pray for Pope Francis! </div></div></div></div>
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<h3>17:03</h3>
<div class="item feed-7540b2cf feed-lmschairman" id="item-e069b30d">
<p class="itemheader">
<span class="itemtitle"><a href="http://www.lmschairman.org/2015/11/burke-visit-photos.html">Burke visit: Photos</a></span>
<span class="itemfrom">[<a href="http://www.lmschairman.org/">LMS Chairman</a>]</span>
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<div class="itemdescription">
<p>I have now uploaded my photos; there will be another large collection from another photographer in due course. This post will be just photos.<br /><br /><table align="center" cellpadding="0" cellspacing="0" class="tr-caption-container" style="margin-left: auto; margin-right: auto; text-align: center;"><tbody><tr><td style="text-align: center;"><a href="https://www.flickr.com/photos/josephshaw/23126105471/in/album-72157660585093297/" style="margin-left: auto; margin-right: auto;" title="IMG_9563"><img alt="IMG_9563" height="333" src="https://farm6.staticflickr.com/5750/23126105471_6257cfc154.jpg" width="500" /></a></td></tr><tr><td class="tr-caption" style="text-align: center;">An exhortation to the Confirmation candidates.</td></tr></tbody></table> <table align="center" cellpadding="0" cellspacing="0" class="tr-caption-container" style="margin-left: auto; margin-right: auto; text-align: center;"><tbody><tr><td style="text-align: center;"><a href="https://www.flickr.com/photos/josephshaw/22722511719/in/album-72157660585093297/" style="margin-left: auto; margin-right: auto;" title="IMG_9582"><img alt="IMG_9582" height="500" src="https://farm6.staticflickr.com/5719/22722511719_b4b5b74477.jpg" width="494" /></a></td></tr><tr><td class="tr-caption" style="text-align: center;">Entering St James' Spanish Place, in cappa magna</td></tr></tbody></table><br /><a name="more"></a><table align="center" cellpadding="0" cellspacing="0" class="tr-caption-container" style="margin-left: auto; margin-right: auto; text-align: center;"><tbody><tr><td style="text-align: center;"><a href="https://www.flickr.com/photos/josephshaw/23126221771/in/album-72157660585093297/" style="margin-left: auto; margin-right: auto;" title="IMG_9586"><img alt="IMG_9586" height="333" src="https://farm6.staticflickr.com/5724/23126221771_58220cb337.jpg" width="500" /></a></td></tr><tr><td class="tr-caption" style="text-align: center;">Confirmations was very well attended, with about twice the usual number of people.</td></tr></tbody></table> <br /><table align="center" cellpadding="0" cellspacing="0" class="tr-caption-container" style="margin-left: auto; margin-right: auto; text-align: center;"><tbody><tr><td style="text-align: center;"><a href="https://www.flickr.com/photos/josephshaw/23088892936/in/album-72157660585093297/" style="margin-left: auto; margin-right: auto;" title="IMG_9618"><img alt="IMG_9618" height="333" src="https://farm1.staticflickr.com/618/23088892936_3b36007d01.jpg" width="500" /></a></td></tr><tr><td class="tr-caption" style="text-align: center;">The beginning of the ceremony.</td></tr></tbody></table> <br /><table align="center" cellpadding="0" cellspacing="0" class="tr-caption-container" style="margin-left: auto; margin-right: auto; text-align: center;"><tbody><tr><td style="text-align: center;"><a href="https://www.flickr.com/photos/josephshaw/22492194004/in/album-72157660585093297/" style="margin-left: auto; margin-right: auto;" title="IMG_9624"><img alt="IMG_9624" height="333" src="https://farm1.staticflickr.com/711/22492194004_cc0fec5b43.jpg" width="500" /></a></td></tr><tr><td class="tr-caption" style="text-align: center;">Confirmation candidates approach/.</td></tr></tbody></table> <br /><br /><table align="center" cellpadding="0" cellspacing="0" class="tr-caption-container" style="margin-left: auto; margin-right: auto; text-align: center;"><tbody><tr><td style="text-align: center;"><a href="https://www.flickr.com/photos/josephshaw/22697410288/in/album-72157660585093297/" style="margin-left: auto; margin-right: auto;" title="IMG_9630"><img alt="IMG_9630" height="333" src="https://farm1.staticflickr.com/618/22697410288_98a9b13c39.jpg" width="500" /></a></td></tr><tr><td class="tr-caption" style="text-align: center;">Cardinal Burke processes into Westminster Cathedral for Mass.</td></tr></tbody></table> <br /><a href="https://www.flickr.com/photos/josephshaw/23118160025/in/album-72157660585093297/" title="IMG_8692"><img alt="IMG_8692" height="361" src="https://farm6.staticflickr.com/5640/23118160025_eec6ed18d1.jpg" width="500" /></a><br /><br /><a href="https://www.flickr.com/photos/josephshaw/22699420287/in/album-72157660585093297/" title="IMG_9707"><img alt="IMG_9707" height="333" src="https://farm1.staticflickr.com/576/22699420287_9fd20ecdcf.jpg" width="500" /></a> <br /><br /><a href="https://www.flickr.com/photos/josephshaw/23091610986/in/album-72157660585093297/" title="IMG_9735"><img alt="IMG_9735" height="427" src="https://farm1.staticflickr.com/689/23091610986_ce43dec780.jpg" width="500" /></a> <br /><br /><div class="separator" style="clear: both; text-align: center;"><a href="https://www.flickr.com/photos/josephshaw/22699258797/in/album-72157660585093297/" style="margin-left: 1em; margin-right: 1em;" title="IMG_9748"><img alt="IMG_9748" height="500" src="https://farm6.staticflickr.com/5670/22699258797_b9da6a6038.jpg" width="333" /></a></div> <br /><br /><table align="center" cellpadding="0" cellspacing="0" class="tr-caption-container" style="margin-left: auto; margin-right: auto; text-align: center;"><tbody><tr><td style="text-align: center;"><a href="https://www.flickr.com/photos/josephshaw/23103696182/in/album-72157660585093297/" style="margin-left: auto; margin-right: auto;" title="IMG_9755"><img alt="IMG_9755" height="500" src="https://farm1.staticflickr.com/586/23103696182_24206b0726.jpg" width="492" /></a></td></tr><tr><td class="tr-caption" style="text-align: center;">Cardinal Burke processes out.</td></tr></tbody></table> <br />Support the work of the LMS by becoming an '<a href="http://www.lms.org.uk/resources/anniversary-supporters">Anniversary Supporter</a>'.
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<div class="time">
<h3>16:58</h3>
<div class="item feed-0151ce3b feed-cnsvaticannews" id="item-50c097f6">
<p class="itemheader">
<span class="itemtitle"><a href="http://www.catholicnews.com/services/englishnews/2015/vatican-nativity-and-tree-unveiled-early-for-year-of-mercy.cfm">Vatican Nativity scene, tree to be unveiled early for Year of Mercy</a></span>
<span class="itemfrom">[<a href="http://www.catholicnews.com">CNS Vatican News</a>]</span>
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<div class="time">
<h3>16:53</h3>
<div class="item feed-73cea880 feed-thelepantoinstitute" id="item-bfe8f0cb">
<p class="itemheader">
<span class="itemtitle"><a href="http://www.lepantoinstitute.org/cchd/the-marxist-core-of-the-catholic-campaign-for-human-development/">The Marxist Core of the Catholic Campaign for Human Development</a></span>
<span class="itemfrom">[<a href="http://www.lepantoinstitute.org">The Lepanto Institute</a>]</span>
</p>
<div class="itemdescription">
<p><a href="http://www.lepantoinstitute.org/wp-content/uploads/2015/11/marxist-cchd.png"> <img alt="marxist cchd" class="alignnone size-full wp-image-1830" height="818" src="http://www.lepantoinstitute.org/wp-content/uploads/2015/11/marxist-cchd.png" width="1379" /></a></p>
<p>The annual national collection for the Catholic Campaign for Human Development (CCHD) is this weekend.  What many Catholics do not realize is that at the very core of the CCHD is a philosophy of revolutionary leftist ideologies.  Over the years, the CCHD has been rightly criticized for funding organizations that are themselves promoting contraception, homosexuality, abortion, prostitution, and socialism.  But these issues are only symptoms of an overall thrust that is aimed directly at convincing Catholics to fund Marxist revolution in the United States.  The intent of this article, while certainly not exhaustive, is to help Catholics understand how the Catholic Campaign for Human Development is simply the Catholic version of what Josef Stalin called “Front Organizations” for the Communist Party.</p>
<p><a href="http://www.lepantoinstitute.org/wp-content/uploads/2015/11/Marxist-CCHD-01.jpg"><img alt="Marxist CCHD 01" class=" wp-image-1831 alignright" height="351" src="http://www.lepantoinstitute.org/wp-content/uploads/2015/11/Marxist-CCHD-01.jpg" width="245" /></a>In 1953, the House Committee on UnAmerican Activities received the testimony of a man named Manning Johnson. Mr. Johnson joined the Communist party in America in 1930, and remained in the party until 1940. Johnson held several positions wWhile a member of the Communist Party, such as District Agitation and Propaganda Director, District Organizer of the Communist Party in Buffalo, N. Y.  He was also a member of the Trade Union Commission of the Communist Party, a member of the National Negro Commission of the Communist Party, and ultimately served as a member of the National Committee of the Communist Party itself. Mr. Johnson became disillusioned with communism and left the Communist party in 1940. In his own words, he had decided in 1939 that he was through with communism and that forever after he would conscientiously and vigorously oppose it, vocally and spiritually.</p>
<p>In <a href="https://archive.org/stream/investigationofcnyc0708unit/investigationofcnyc0708unit_djvu.txt" target="_blank">his testimony to the Committee on UnAmerican Activities</a>, he identified the work of Communism to infiltrate religious institutions. Here are some excerpts from the testimony he gave while under oath:</p>
<p style="padding-left: 30px;">“Once the tactic of infiltrating religious organizations was set by the Kremlin, the actual mechanics of implementing the ‘new line’ was a question of following the general experiences of the living church movement in Russia where the Communists discovered that the destruction of religion could proceed much faster through infiltration of the church by Communist agents operating within the church itself.</p>
<p style="padding-left: 30px;">The Communist leadership in the United States realized that the infiltration tactic in this country would have to adapt itself to American conditions and the religious makeup peculiar to this country. In the earliest stages it was determined that with only small forces available it would be necessary to concentrate Communist agents in the seminaries and divinity schools. The practical conclusion, drawn by the Red leaders was that these institutions would make it possible for a small Communist minority to influence the ideology of future clergymen in the paths most conducive to Communist purposes.”</p>
<p style="padding-left: 30px;"><strong><span style="text-decoration: underline;">In general, the idea was to divert the emphasis of clerical thinking from the spiritual to the material and political</span></strong> — by political, of course, is meant politics based on the Communist doctrine of conquest of power. Instead of emphasis towards the spiritual and matters of the soul, the new and heavy emphasis was to deal with those matters which, in the main, led toward the Communist program of “immediate demands.”</p>
<p style="padding-left: 30px;">The plan was to make the seminaries the neck of a funnel through which thousands of potential clergymen would issue forth, carrying with them, in varying degrees, an ideology and slant which would aid in neutralizing the anti-Communist character of the church and also to use the clergy to spearhead important Communist projects.</p>
<p style="padding-left: 30px;">This policy was successful beyond even Communist expectations. The combination of Communist clergymen, clergymen with a pro-Communist ideology, plus thousands of clergymen who were sold the principle of considering Communist causes as progressive, within 20 years, furnished the Soviet apparatus with a machine which was used as a religious cover for the overall Communist operation ranging from immediate demands to actually furnishing aid in espionage and outright treason.”</p>
<p style="padding-left: 30px;"><strong><span style="text-decoration: underline;">In the early 1930’s the Communists instructed thousands of their members to rejoin their ancestral religious groups and to operate in cells designed to take control of churches for Communist purposes.</span></strong> This method was not only propounded, but was executed with great success among large elements of American church life. Communists operating a double-pronged infiltration, both through elements of Communist-controlled clergy, and Communist-controlled laymen, managed to pervert and weaken entire stratas of religious life in the United States.</p>
<p style="padding-left: 30px;"><strong><span style="text-decoration: underline;">Communists in churches and other religious organizations were instructed to utilize the age-old tradition of the sanctity of the church as a cover for their own dastardly deeds.</span></strong> Through Reds in religion, we have a true living example of the old saying: “The Devil doth quote the Scripture.”</p>
<p style="padding-left: 30px;">The Communists learned that the<strong><span style="text-decoration: underline;"> clergyman under their control served as a useful “respectable face” for most of their front activities</span></strong>. In this way the name of religion was used to spearhead the odious plots hatched by the agents of anti-religious Soviet communism.” (emphasis added)</p>
<p><a href="http://www.lepantoinstitute.org/wp-content/uploads/2015/11/Marxist-CCHD-02.jpg"><img alt="Marxist CCHD 02" class=" wp-image-1832 alignright" height="285" src="http://www.lepantoinstitute.org/wp-content/uploads/2015/11/Marxist-CCHD-02.jpg" width="222" /></a>In the summer of 2001, Dr. Alice von Hildebrand, widow of famed philosopher Dietrich von Hildebrand, gave an <a href="http://www.latinmassmagazine.com/articles/articles_2001_su_hildebran.html" target="_blank">interview to Latin Mass Magazine</a>. In this interview, Dr. von Hildebrand mentioned conversations she and her husband had had with the former Communist, Bella Dodd. Dodd, like Johnson, gave her testimony about her time as a Communist before the House Committee on UnAmerican Activities. Dodd was an organizer for the Communist Party USA from 1932–1948, and from 1944 to ’48 sat on the CPUSA’s National Council. She also served as head of the New York State Teachers Union. She was expelled from the CPUSA in 1949, and received back into the Catholic Church by none other than Archbishop Fulton J. Sheen in 1952. This is what Dr. von Hildebrand said in her interview:</p>
<p style="padding-left: 30px;">“It is a matter of public record, for instance, that Bella Dodd, the ex-Communist who reconverted to the Church, openly spoke of the <strong><span style="text-decoration: underline;">Communist Party’s deliberate infiltration of agents into the seminaries</span></strong>. She told my husband and me that when she was an active party member, she had dealt with no fewer than four cardinals within the Vatican “who were working for us.” (emphasis added)</p>
<p>On May 1 of this year, 2015, Ion Mihai Pacepa, the highest-ranking defector from communism in the ‘70s, gave an <a href="http://www.catholicnewsagency.com/news/former-soviet-spy-we-created-liberation-theology-83634/">interview to the Catholic News Agency</a>, revealing that Liberation Theology was an invention of the Soviet KGB.  It’s important to point this out because Liberation Theology is very much at the heart of the ideology of the Campaign for Human Development. Pacepa was a General for Communist Romania’s secret police. In his interview, he said:</p>
<p style="padding-left: 30px;"><a href="http://www.lepantoinstitute.org/wp-content/uploads/2015/11/Marxist-CCHD-03.jpg"><img alt="Marxist CCHD 03" class=" wp-image-1833 alignright" height="253" src="http://www.lepantoinstitute.org/wp-content/uploads/2015/11/Marxist-CCHD-03.jpg" width="223" /></a>“I learned the fine points of the KGB involvement with Liberation Theology from Soviet General Aleksandr Sakharovsky, communist Romania’s chief razvedka (foreign intelligence) adviser – and my de facto boss, until 1956, when he became head of the Soviet espionage service, the PGU1, a position he held for an unprecedented record of 15 years.</p>
<p style="padding-left: 30px;">On October 26, 1959, Sakharovsky and his new boss, Nikita Khrushchev, came to Romania for what would become known as “Khrushchev’s six-day vacation.” He had never taken such a long vacation abroad, nor was his stay in Romania really a vacation. Khrushchev wanted to go down in history as the Soviet leader who had exported communism to Central and South America. Romania was the only Latin country in the Soviet bloc, and Khrushchev wanted to enroll her “Latin leaders” in his new “liberation” war.</p>
<p style="padding-left: 30px;"><strong><span style="text-decoration: underline;">The movement was born in the KGB, and it had a KGB-invented name: Liberation Theology</span></strong>. During those years, the KGB had a penchant for “liberation” movements. The National Liberation Army of Columbia (FARC), created by the KGB with help from Fidel Castro; the “National Liberation Army of Bolivia, created by the KGB with help from “Che” Guevara; and the Palestine Liberation Organization (PLO), created by the KGB with help from Yasser Arafat are just a few additional “liberation” movements born at the Lubyanka — the headquarters of the KGB.</p>
<p style="padding-left: 30px;">The birth of Liberation Theology was the intent of a 1960 super-secret “Party-State Dezinformatsiya Program” approved by Aleksandr Shelepin, the chairman of the KGB, and by Politburo member Aleksey Kirichenko, who coordinated the Communist Party’s international policies. <strong><span style="text-decoration: underline;">This program demanded that the KGB take secret control of the World Council of Churches (WCC), based in Geneva, Switzerland, and use it as cover for converting Liberation Theology into a South American revolutionary tool.</span></strong> The WCC was the largest international ecumenical organization after the Vatican, representing some 550 million Christians of various denominations throughout 120 countries.</p>
<p style="padding-left: 30px;">I was not involved in the creation of Liberation Theology per se. From Sakharovsky I learned, however, that <strong><span style="text-decoration: underline;">in 1968 the KGB-created Christian Peace Conference, supported by the world-wide World Peace Council, was able to maneuver a group of leftist South American bishops into holding a Conference of Latin American Bishops at Medellin, Colombia</span></strong>. The Conference’s official task was to ameliorate poverty. <strong><span style="text-decoration: underline;">Its undeclared goal was to recognize a new religious movement encouraging the poor to rebel against the “institutionalized violence of poverty,”</span></strong> and to recommend the new movement to the World Council of Churches for official approval.</p>
<p style="padding-left: 30px;">The Medellin Conference achieved both goals. It also bought the KGB-born name “Liberation Theology.” (emphasis added)</p>
<p>So, what we have here are three, completely independent testimonies from individuals working inside Communism, giving testimony to the Communist infiltration of the Catholic Church through various venues. Manning Johnson indicated an infiltration of Catholic seminaries and parishes. Bella Dodd indicated that Cardinals in the Vatican were actually working FOR the Communist party. And Ion Pacepa, a former KGB general, said that the KGB created Liberation Theology and spread it through the Catholic Church in South America.</p>
<p>There are more testimonies on record of the Communist infiltration of America to count. Some are former Communists, such as Dodd and Johnson, and others were individuals pretending to be Communists in order to inform American authorities to the subversive activities of the Communist party in the United States, such as <a href="https://en.wikipedia.org/wiki/Herbert_Philbrick" target="_blank">Herb Philbrick</a> and <a href="https://en.wikipedia.org/wiki/Matt_Cvetic" target="_blank">Matt Cvetic</a>. Regardless of their background, one common thread in ALL of the testimonies is that Communists were adept at creating civic-minded organizations whose sole purpose is to convert people to Communist ideals. These organizations are called the Unified Front, or Front organizations.</p>
<p><a href="http://www.lepantoinstitute.org/wp-content/uploads/2015/11/Marxist-CCHD-04.jpg"><img alt="Marxist CCHD 04" class=" wp-image-1834 alignright" height="313" src="http://www.lepantoinstitute.org/wp-content/uploads/2015/11/Marxist-CCHD-04.jpg" width="218" /></a>In 1902, Vladimir Lenin wrote a manifesto of his own titled, “<a href="https://books.google.com/books?id=PgplDI2qMnUC&pg=PA149&lpg=PA149&dq=%22a+large+number+of+other+organizations+intended+for+wide+membership+and,+which,+therefore,+can+be+as+loose+and+as+public+as+possible.%22&source=bl&ots=wje_Hs_5bt&sig=-Exa_m7hyizYi4NJ-2zCKOC-Zj4&hl=en&sa=X&ved=0CCcQ6AEwAmoVChMIkPqQ6NuVyQIVQjomCh3-dAT8#v=onepage&q=%22a%20large%20number%20of%20other%20organizations%20intended%20for%20wide%20membership%20and%2C%20which%2C%20therefore%2C%20can%20be%20as%20loose%20and%20as%20public%20as%20possible.%22&f=false" target="_blank">What is to be Done?</a>” Since the Communist party was illegal in Russia at the time, Lenin came up with the idea of spreading the message of Communism through the creation of “a large number of other organizations intended for wide membership and, which, therefore, can be as loose and as public as possible.”</p>
<p>The idea of front organizations was to attract non-members who agreed with the Communist Party on certain specific points. For instance, <a href="https://en.wikipedia.org/wiki/American_Youth_Congress">The American Youth Congress</a>, founded in 1935, was created to fight against the economic exploitation of the youth.  But having been established by a member of the Communist Party USA, it was used to infect youth in America with basic Communist philosophies.  Another example would be the <a href="https://en.wikipedia.org/wiki/American_Peace_Crusade">American Peace Crusade</a>.  The American Peace Crusade, formed in 1951 and identified by the federal government as a Communist front, claimed to lobby for peace in the world, but it was a peace that would come by allowing Communism to spread.  That’s how a front-organization works … address a real public problem, and use it as an opportunity to indoctrinate others in Communist ideals.</p>
<p>The Soviet defector, Louis Budenz spoke authoritatively on the work of Communist front organizations in his book, <em><a href="http://www.amazon.com/Men-without-faces-Communist-conspiracy/dp/B0007DP3OI" target="_blank">Men Without Faces</a></em>:</p>
<p style="padding-left: 30px;"><a href="http://www.lepantoinstitute.org/wp-content/uploads/2015/11/Marxist-CCHD-05.jpg"><img alt="Marxist CCHD 05" class="wp-image-1835 alignright" height="277" src="http://www.lepantoinstitute.org/wp-content/uploads/2015/11/Marxist-CCHD-05.jpg" width="277" /></a>“[I]t is the Communists’ hidden influence on American [public] opinion that has been most devastating. I can speak with full authority on that matter, having been deeply engaged in directing and executing Moscow’s orders for molding American thinking. Repeatedly…orders went out to form this committee and that, to set up groups of citizens with patriotic names and allegedly patriotic objectives. Then these committees, headed by steeled Communists from the “branches,” would roll up huge numbers of letters and telegrams from all sections of the land – with a view to influencing Congressmen and securing the passage or defeat of some particular piece of legislation.</p>
<p style="padding-left: 30px;">Thousands of loyal Americans, in the name of “civil liberties,” “rights,” “fascist abuse of labor,” are thus inveigled by the Communists into support of moves and measures which build up the enemies of all liberty. And the end is not yet; even now, as I hope to make clear, new committees under new names are pounding on the doors of Congress and the courts. Each of their insistent demands aids the Communists in undermining the nation.”</p>
<p><a href="http://www.lepantoinstitute.org/wp-content/uploads/2015/11/Marxist-CCHD-06.jpg"><img alt="Marxist CCHD 06" class=" wp-image-1836 alignright" height="270" src="http://www.lepantoinstitute.org/wp-content/uploads/2015/11/Marxist-CCHD-06.jpg" width="223" /></a>In a <a href="http://www.unz.org/Pub/Coronet-1951jan-00021" target="_blank">January 1951 issue of Coronet</a>, the editors published some of Joseph Stalin’s recorded writings that are on file in the Stalin Archives of the National War College in Washington, DC. In this article, Stalin is quoted as writing:</p>
<p style="padding-left: 30px;">“How will we bring the masses of a nation into the communist programs? <strong><span style="text-decoration: underline;">We have fashioned a number of organizations without which we could not wage war on capitalism: trade unions, cooperatives, workshop committees, labor parties, women’s associations, a labor press, educational leagues, youth societies</span></strong>.</p>
<p style="padding-left: 30px;">As often as not, these are non-party organizations and only a certain proportion of them are linked with the party. But under special conditions, every one of these organizations is necessary; for, lacking them, it is impossible to consolidate the class positions of the workers in the various spheres of the struggle.” (emphasis added)</p>
<p>Now, keep in mind that the aims of Communism are not just political agitation and civil unrest … it seeks to infiltrate and destroy the Catholic Church and Christianity in general. So, understanding this, these front organizations created by the Communist party are also employed for the infiltration of the Catholic Church and the perversion of Christianity.</p>
<p><a href="http://www.lepantoinstitute.org/wp-content/uploads/2015/11/Marxist-CCHD-41.jpg"><img alt="Marxist CCHD 41" class=" wp-image-1882 alignright" height="272" src="http://www.lepantoinstitute.org/wp-content/uploads/2015/11/Marxist-CCHD-41.jpg" width="199" /></a>One of the most successful Communist agitators and creators of front organizations was the first head of the Young Communist Internationale, <a href="https://en.wikipedia.org/wiki/Willi_M%C3%BCnzenberg">Willi Münzenberg</a>.  Münzenberg, who was likely murdered by the Gestapo in 1940, established several Communist front organizations that he called “Innocents Clubs.”   His front organizations, which operated under innocent-sounding names like, the International Worker’s Relief Fund, were ostensibly created in order to promote undeniably benign causes like famine relief, anti-imperialism, or peace.  However,  Münzenberg’s true purpose in creating these groups was to recruit  liberals and moderate socialists to the cause of Marxist revolution and the establishment of the socialist utopia.  During a <a href="http://www.forgottenbooks.com/readbook_text/Kremlin_Target_1000172778/271">speech before the Sixth Congress of the Communist Internationale</a> in Moscow in 1928, Münzenberg established a six point outline explaining the importance and purpose of front organizations:</p>
<ol>
<li>To arouse the interest of those millions of apathetic and indifferent workers…who simply have no ear for Communist propaganda. These people we wish to attract and arouse through new channels, by means of new ways.</li>
<li>Our sympathetic organizations should constitute bridges for the nonparty workers…who have not yet mustered the courage to take the final step and join the Communist Party, but who are nevertheless in sympathy with the Communist movement and are prepared to follow us part of the way.</li>
<li>By means of the mass organizations we wish to extend the Communist sphere of influence in itself.</li>
<li>The organizational linking up of the elements in sympathy with the Soviet Union and with the Communists.</li>
<li>We must build up our own organizations in order to counteract the increasing efforts of the bourgeois and social-democratic parties in this respect, and</li>
<li>Through these sympathetic and mass organizations we should train the cadres of militants and officials of the Communist Party possessing organizational experience.</li>
</ol>
<p>Identifying front organizations isn’t difficult, but it takes work and a critical eye.  Communist front groups are most easily identified by the commonality of their origins and shared personnel.  For example, an organization known as the <a href="http://www.midwestacademy.com/training/" target="_blank">Midwest Academy</a> is a training center for community organizers (we’ll illustrate the Marxist character of these organizations later in the article).  Oftentimes, graduate organizers from the Midwest Academy go to various localities in order to create their own community organizing groups.  The Midwest Academy is a direct offshoot of Saul Alinsky’s Industrial Areas Foundation, giving common origin to community organizing groups generated by the Midwest Academy to Saul Alinksy.  Another form of common origin can be found in board memberships.  CCHD-funded or associated organizations like Jobs with Justice, National People’s Action, Gamaliel, and PICO tend to share board members and organizational members in common.  This commonality, especially with regard to the origins of the organizations, is one mark of a Communist front group.</p>
<p>Another way of identifying a Communist front organization is to examine its literature, actions and associations.  If an organization is utilizing Communist imagery, such as the raised, clenched fist, participates in Communist parades or events, such as the May Day parade, or uses Communist buzzwords, it is very likely to be a front group.  Furthermore, if the organization is being praised or defended in Communist publications, such as the Daily Kos, The Socialist Worker or Counterpunch, its likelihood of being a front group increases as well.</p>
<p><a href="http://www.lepantoinstitute.org/wp-content/uploads/2015/11/Marxist-CCHD-07.jpg"><img alt="Marxist CCHD 07" class=" wp-image-1837 alignright" height="291" src="http://www.lepantoinstitute.org/wp-content/uploads/2015/11/Marxist-CCHD-07.jpg" width="322" /></a>The father of front organizations pertaining to the Catholic Church is a man we just mentioned; Saul Alinsky.  Alinsky was never an official member of the Communist party himself, but he freely admits to having worked closely with Communists and even admiring their party platform. His two books, <em><a href="http://www.historyofsocialwork.org/1946_Alinsky/1946%20-%20Saul%20Alinsky%20-%20Reveille%20for%20Radicals.pdf" target="_blank">Reveille for Radicals</a></em> and <em><a href="https://archive.org/stream/RulesForRadicals/RulesForRadicals_djvu.txt" target="_blank">Rules for Radicals</a></em> most definitely espouse Marxist class warfare and revolution, very much in line with the philosophy of his Marxist friends.  After graduating from the University of Chicago in 1932, he started working with Communist agitators in the AFL-CIO. In an <a href="https://thealinsky.wordpress.com/2013/04/11/saul-alinsky-interview-part-10/">interview with Playboy Magazine,</a> Alinsky admitted to actually fundraising for the Communists in Spain during the Spanish Civil War.  In fact, Alinsky’s collusion with Communists was so close, he said that the Communist platform “stood for all the right things.”  Take a close look at what Alinsky said about his work with Communists:</p>
<p style="padding-left: 30px;">“I knew plenty of Communists in those days, and I worked with them on a number of projects. Back in the Thirties, t<strong><span style="text-decoration: underline;">he Communists did a hell of a lot of good work</span></strong>; they were in the vanguard of the labor movement and they played an important role in aiding blacks and Okies and Southern sharecroppers. <strong><span style="text-decoration: underline;">Anybody who tells you he was active in progressive causes in those days and never worked with the Reds is a goddamn liar. Their platform stood for all the right things,</span></strong> and unlike many liberals, they were willing to put their bodies on the line. <strong><span style="text-decoration: underline;">Without the Communists, for example, I doubt the C.I.O. could have won all the battles it did</span></strong>. I was also sympathetic to Russia in those days, not because I admired Stalin or the Soviet system but because it seemed to be the only country willing to stand up to Hitler. <strong><span style="text-decoration: underline;">I was in charge of a big part of fund raising for the International Brigade and in that capacity I worked in close alliance with the Communist Party</span></strong>.<br />
…<br />
<strong><span style="text-decoration: underline;">I think the Communists of the Thirties deserve a lot of credit for the struggles they led or participated in</span></strong>. Today the party is just a shadow of the past, but in the Depiession <strong><span style="text-decoration: underline;">it was a positive force for social change</span></strong>. A lot of its leaders and organizers were jerks, of course, but <strong><span style="text-decoration: underline;">objectively the party in those days was on the right side and did considerable good.</span></strong>” (emphasis added)</p>
<p>During the period of Alinsky’s collusion with Communists, he met <a href="https://en.wikipedia.org/wiki/Bernard_James_Sheil">Bishop Bernard Sheil</a>, an auxiliary bishop for the Archdiocese of Chicago, who began introducing him to Catholic priests around Chicago. Shortly thereafter, Alinsky started organizing Catholic priests through an organization called the Back of the Yards Community Organization, and he spent the rest of his life working with the Catholic Church in community organizing.  In 1941, Alinsky wrote that through his organizing of the Back of the Yards Community Organization he quickly realized the important role the Catholic Church had to play in order for his scheme to succeed.  <a href="http://digitalcommons.wayne.edu/cgi/viewcontent.cgi?article=1024&context=csr" target="_blank">He said</a>:</p>
<p style="padding-left: 30px;">“A  survey of the possibilities for community organization of the residents of the Back of the Yards neighborhood reveals two basic social forces which might  serve  as the cornerstone of any effective community organization which would, first, be representative of the people of the community and, second, by the very virtue of  such representation, possess the necessary strength to effect constructive changes in the life of the Back of the Yards neighborhood. <strong><span style="text-decoration: underline;">These two elemental social institutions are, first, the Catholic church</span></strong> and second, organized labor.” (emphasis added)</p>
<p><a href="http://www.lepantoinstitute.org/wp-content/uploads/2015/11/Marxist-CCHD-08.jpg"><img alt="Marxist CCHD 08" class=" wp-image-1840 alignright" height="375" src="http://www.lepantoinstitute.org/wp-content/uploads/2015/11/Marxist-CCHD-08.jpg" width="258" /></a>In 1940, Alinsky formed an organization called the<a href="http://www.industrialareasfoundation.org/"> Industrial Areas Foundation (IAF)</a>. The purpose of the IAF is to help local religious congregations and civic organizations create what are called broad-based organizations. As a parent organization, IAF gave rise to several other organizations, such as the <a href="http://www.gamaliel.org/" target="_blank">Gamaliel Foundation</a>, the <a href="http://www.midwestacademy.com" target="_blank">Midwest Academy</a>, the <a href="http://www.piconetwork.org/" target="_blank">Pacific Institute for Community Organization</a> (also called PICO), and a group called <a href="http://thedartcenter.org/" target="_blank">Direct Action and Research Training Center</a>, or DART for short.  All of these organizations would be primary recipients of funding from the Catholic Campaign for Human Development.</p>
<p>In 1954, <a href="https://books.google.com/books?id=kjLspnsZS4UC&pg=PA28&lpg=PA28&dq=%22alinsky%22+met+%22jack+egan%22&source=bl&ots=mcI_XoMWk0&sig=OP5bK97TGtRIFpE9-ZSTW7rfdZI&hl=en&sa=X&ved=0CD4Q6AEwBWoVChMIzYOUsPqVyQIVSC8mCh1uFQ4e#v=onepage&q=%22alinsky%22%20met%20%22jack%20egan%22&f=false">Alinsky met and became life-long friends with a Fr. Jack Egan</a>, who served as co-chair of the notorious 1976 Call to Action conference.</p>
<p>In 1969, Alinsky’s long-time friendship with Msgr. Jack Egan really paid off. <a href="http://cdn.theologicalstudies.net/59/59.4/59.4.3.pdf" target="_blank">Msgr. Egan convinced the president of the National Conference of Catholic Bishops to take up a national collection to fund national poverty-fighting programs</a>. This collection came to be known as the Campaign for Human Development. Msgr. Egan had previously procured $150,000 for Saul Alinsky’s Industrial Areas Foundation through funding from the Archdiocese of Chicago.  Through Msgr. Egan’s influence and the support of then-Archbishop Bernardin, a national collection for human development was created by the National Conference of Catholic Bishops.  The first collection went primarily to affiliates of Alinsky’s Industrial Areas Foundation, and since that time, community organizing networks connected to Saul Alinsky’s groups have been the primary recipients of CHD funds.  In the 1990’s, the word “Catholic” was added to the name because of its long-standing reputation for funding organizations that promoted ideologies and actions at direct odds with Catholic teaching.</p>
<p>Since its inception, the CCHD has been unable to shake its reputation for funding organizations that promote abortion, contraception, homosexuality and Marxism. Faithful Catholics throughout the decades have been shaking their heads, wondering why their bishop or pastor continues to participate in this collection when the evidence against these organizations is so overwhelming.  Alinsky himself gave the formula for funneling money to pro-abortion and pro-contraception organizations in his book Rules for Radicals, and the formula was quite simple: by generating a solid foundational relationship with priests and bishops, community organizers will be able to win their trust.</p>
<p>From pages 93-94 of Rules for Radicals, Alinsky said:</p>
<p style="padding-left: 30px;">“<strong><span style="text-decoration: underline;">One of the factors that changes what you can and can’t communicate is relationships</span></strong>. There are sensitive areas that one does not touch until there is a strong personal relationship based on common involvements. Otherwise the other party turns off and literally does not hear, regardless of whether your words are within his experience.  Conversely, <strong><span style="text-decoration: underline;">if you have a good relationship, he is very receptive, and your “message” comes through in a positive context</span></strong>.</p>
<p style="padding-left: 30px;">For example,<strong><span style="text-decoration: underline;"> I have always believed that birth control and abortion are personal rights to be exercised by the individual</span></strong>. If, in my early days when I organized the Back of the Yards Neighborhood in Chicago, which was 95 per cent Roman Catholic, I had tried to communicate this, even through the experience of the residents, whose economic plight was aggravated by large families, that would have been the end of my relationship with the community. That instant I would have been stamped as an enemy of the church and all communication would have ceased.</p>
<p style="padding-left: 30px;">“<strong><span style="text-decoration: underline;">Some years later, after establishing solid relationships, I was free to talk about anything, including birth control.</span></strong> I remember discussing it with the then Catholic Chancellor. By then the argument was no longer limited to such questions as, “How much longer do you think the Catholic Church can hang on to this archaic notion and still survive?” I remember seeing five priests in the waiting room who wanted to see the chancellor, and knowing his contempt for each one of them, I said, “Look, I’ll prove to you that you do really believe in birth control even though you are making all kinds of noises against it,” and then I opened the door, saying, “Take a look out there. Can you look at them and tell me you oppose birth control?” He cracked up and said “That’s an unfair argument and you know it,” but <strong><span style="text-decoration: underline;">the subject and nature of the discussion would have been unthinkable without that solid relationship.</span></strong>” (emphasis added)</p>
<p>In studying the philosophical and organizational background of the CCHD, the nature of such relationships is key.  As with any network of Communist front organizations, it will be seen that the organizations receiving CCHD funds share a common Marxist ideology and have founders and leaders in common.  <a href="http://www.lepantoinstitute.org/wp-content/uploads/2015/11/Marxist-CCHD-42.jpg"><img alt="Marxist CCHD 42" class="size-full wp-image-1883 alignright" height="74" src="http://www.lepantoinstitute.org/wp-content/uploads/2015/11/Marxist-CCHD-42.jpg" width="370" /></a></p>
<p>One such solid relationship can be found between the CCHD and the Gamaliel Foundation.</p>
<p>Just to give you an idea of what sort of organization we’re talking about, during the 1980’s, Barack Obama got his start in community organizing by working for the Gamaliel Foundation, where he <a href="http://www.theblaze.com/stories/2012/07/23/new-books-ironic-claim-catholic-church-paid-to-send-obama-to-an-alinsky-founded-groups-community-organizing-training-see-the-documents/" target="_blank">received reimbursements from the Catholic Church</a> for training in community organizing.</p>
<p>Now, as Communist front groups work to promote their philosophies without tipping their hand too much to what their true intentions are, they will lie and lie and lie in order to maintain their cover.  And that’s just what the Gamaliel Foundation did when in 2012, they were caught participating in the promotion of homosexuality.</p>
<p>One of the <a href="http://www.usccb.org/upload/review-renewal-catholic-campaign-human-development-nov2010.pdf" target="_blank">rules of the Campaign for Human Development</a> is that “CCHD will not fund groups that are members of coalitions which have as their organizational purpose or coalition agenda, positions or actions that contradict fundamental Catholic moral and social teaching.”  In violation of this rule, the Gamaliel Foundation was not only a member of an organization called the Fair Immigration Reform Movement (FIRM) … which took an official, organizational position in support of same-sex ‘marriage’ … but it lied to the CCHD about this relationship.</p>
<p>This screen capture showing Gamaliel’s membership in FIRM came from a document that was originally found on the <a href="http://news.gamaliel.org/documents/CRI/firm-strategy-session/FIRM%20Memberhsip%20Map%202011.pdf" target="_blank">Gamaliel website.</a>  Since the discovery of this document, Gamaliel has password protected the page so nobody can see the evidence.</p>
<p><a href="http://www.lepantoinstitute.org/wp-content/uploads/2015/11/Marxist-CCHD-09.jpg"><img alt="Marxist CCHD 09" class="alignnone size-full wp-image-1842" height="694" src="http://www.lepantoinstitute.org/wp-content/uploads/2015/11/Marxist-CCHD-09.jpg" width="738" /></a></p>
<p>This screen shot shows that Gamaliel wasn’t just a member of FIRM, but actually <a href="http://www.fairimmigration.org/who-we-are/" target="_blank">sat on its executive committee</a> (meaning, it was a part of the leadership of FIRM).</p>
<p><a href="http://www.lepantoinstitute.org/wp-content/uploads/2015/11/Marxist-CCHD-10.jpg"><img alt="Marxist CCHD 10" class="alignnone size-full wp-image-1843" height="666" src="http://www.lepantoinstitute.org/wp-content/uploads/2015/11/Marxist-CCHD-10.jpg" width="971" /></a></p>
<p>Here’s the problem: as a member of FIRM’s executive committee, Gamaliel participated in FIRM’s decision to <a href="http://www.fairimmigration.org/2010/03/02/firm-calls-for-lgbt-inclusion-in-immigration-reform/" target="_blank">publicly endorse the legal recognition of same-sex couples</a>.</p>
<p><a href="http://www.lepantoinstitute.org/wp-content/uploads/2015/11/Marxist-CCHD-11.jpg"><img alt="Marxist CCHD 11" class="alignnone size-full wp-image-1844" height="776" src="http://www.lepantoinstitute.org/wp-content/uploads/2015/11/Marxist-CCHD-11.jpg" width="1118" /></a></p>
<p>In July of 2012, American Life League sent this and other documentation to the CCHD, showing that the Gamaliel Foundation is a member of the same-sex ‘marriage’ endorsing FIRM, in violation of CCHD grant guidelines.  On August 8, ALL received a letter from one CCHD rep. who said that the CCHD discussed this with the Gamaliel Foundation, and Gamaliel informed the CCHD that they severed all ties with FIRM in 2010, specifically BECAUSE of the its position on homosexuality. In fact, Gamaliel went so far as to provide the CCHD with a copy of a letter it claims it sent to FIRM in 2010, explaining that it no longer wishes to be a member, along with the reasons why.</p>
<p>However, further investigation quickly proved Gamaliel’s claims to be false, showing that Gamaliel lied to the CCHD.  The following information was extracted from Gamaliel’s OWN website.  Bear in mind that Gamaliel told CCHD that they severed ties with FIRM in 2010, so there should be no further information connecting the two organizations beyond 2010.</p>
<p>This list of files under the heading “FIRM Strategy Session,” all dated for the year 2011, were found on Gamaliel’s website at this link (which is no longer accessible to the public): <strong><a href="http://news.gamaliel.org/documents/CRI/cri.html" target="_blank">http://news.gamaliel.org/documents/CRI/cri.html</a> </strong></p>
<p><a href="http://www.lepantoinstitute.org/wp-content/uploads/2015/11/Marxist-CCHD-12.jpg"><img alt="Marxist CCHD 12" class="alignnone size-full wp-image-1845" height="258" src="http://www.lepantoinstitute.org/wp-content/uploads/2015/11/Marxist-CCHD-12.jpg" width="1000" /></a></p>
<p>Each of these items listed was a link to a file.  The first file on the list, labeled “FIRM Contact Life – Membership 2011” states that the list is effective December 2011, nearly two years after FIRM officially declared its support for the legal recognition of same-sex relationships.  This file clearly shows Gamaliel’s Executive Director, Ana Garcia Ashley and Gamaliel’s Director of Civil Rights and Immigrants, Juan Soto, as member contacts for 2011.</p>
<p><a href="http://www.lepantoinstitute.org/wp-content/uploads/2015/11/Marxist-CCHD-13.jpg"><img alt="Marxist CCHD 13" class="alignnone size-full wp-image-1846" height="394" src="http://www.lepantoinstitute.org/wp-content/uploads/2015/11/Marxist-CCHD-13.jpg" width="1148" /></a></p>
<p>This file, titled, “List of current FIRM member organizations plus brief descriptions 2011,” contains an entry for the Gamaliel Foundation (which is not supposed to be a member at this time, remember), indicating that Gamaliel is a founding member of FIRM and currently sits in EC, which means Executive Committee.</p>
<p><a href="http://www.lepantoinstitute.org/wp-content/uploads/2015/11/Marxist-CCHD-14.jpg"><img alt="Marxist CCHD 14" class="alignnone size-full wp-image-1847" height="288" src="http://www.lepantoinstitute.org/wp-content/uploads/2015/11/Marxist-CCHD-14.jpg" width="1086" /></a></p>
<p>This is a screen capture of a google group entry for FIRM. This entry gives a set of meeting minutes from a monthly conference call that took place on December 9, 2011. Note that Ana Garcia-Ashley of the Gamaliel Foundation is listed as a participant on the call.</p>
<p><a href="http://www.lepantoinstitute.org/wp-content/uploads/2015/11/Marxist-CCHD-15.jpg"><img alt="Marxist CCHD 15" class="alignnone size-full wp-image-1848" height="707" src="http://www.lepantoinstitute.org/wp-content/uploads/2015/11/Marxist-CCHD-15.jpg" width="1046" /></a></p>
<p>On the same page is a statement that 18 organizations were nominated for membership on the executive committee for 2012, and one of those organizations is the Gamaliel Foundation.</p>
<p><a href="http://www.lepantoinstitute.org/wp-content/uploads/2015/11/Marxist-CCHD-16.jpg"><img alt="Marxist CCHD 16" class="alignnone size-full wp-image-1850" height="438" src="http://www.lepantoinstitute.org/wp-content/uploads/2015/11/Marxist-CCHD-16.jpg" width="1142" /></a></p>
<p>Simply put, there is no way around the fact that Gamaliel lied to the CCHD about its relationship with FIRM. The supposed 2010 letter Gamaliel claims to have sent to FIRM “severing all ties” is a complete fabrication. Gamaliel could not have severed all ties with FIRM while its own files on its own website indicate continued membership throughout the year 2011, and a group communication shows that Gamaliel was nominated for the executive committee for 2012. The Gamaliel Foundation lied to the CCHD.</p>
<p>All of this information was sent to the CCHD on September 5th.  A meeting was set up for the 14<sup>th</sup>, but on September 12<sup>th</sup>, Ralph McCloud, Director for the National CCHD wrote to cancel the meeting saying, “We see no reason to meet at this time.”  More on McCloud in a moment.</p>
<p>Another CCHD-funded organization born out of Alinsky’s school of community organizing is a group called Interfaith Worker Justice (IWJ).  The problem with IWJ is that it has deep connections with Marxism and support for homosexuality and abortion.</p>
<p>IWJ was founded and is run by Kim Bobo. <a href="https://en.wikipedia.org/wiki/Kim_Bobo" target="_blank">Bobo got her degree in economics from the New School for Social Research</a>. The thrust of <a href="https://en.wikipedia.org/wiki/The_New_School" target="_blank">the New School</a> is to advance socialist and Marxist ideals through what is called the Critical Theory of the Frankfurt School.</p>
<p>Bobo has spoken at and keynoted numerous fundraising dinners for the Democratic-Socialists of America … and in case you didn’t know, the Democratic Socialists of America <a href="https://en.wikipedia.org/wiki/Democratic_Socialists_of_America" target="_blank">is the US affiliate of the Socialist Internationale</a>, which is international Marxism.  What follows are all pictures of Bobo at various Democratic-Socialist of America events over the past 13 years.</p>
<p>Here she is at a <a href="http://www.chicagodsa.org/d2001.html" target="_blank">Democratic-Socialists of America event in 2001</a>, receiving an award:</p>
<p><a href="http://www.lepantoinstitute.org/wp-content/uploads/2015/11/Marxist-CCHD-17.jpg"><img alt="Marxist CCHD 17" class="alignnone size-full wp-image-1852" height="320" src="http://www.lepantoinstitute.org/wp-content/uploads/2015/11/Marxist-CCHD-17.jpg" width="272" /></a></p>
<p>Here she is again, at a Democratic-Socialists of America <a href="http://www.chicagodsa.org/d2004.html" target="_blank">event in 2004</a>:</p>
<p><a href="http://www.lepantoinstitute.org/wp-content/uploads/2015/11/Marxist-CCHD-18.jpg"><img alt="Marxist CCHD 18" class="alignnone size-full wp-image-1853" height="685" src="http://www.lepantoinstitute.org/wp-content/uploads/2015/11/Marxist-CCHD-18.jpg" width="1116" /></a></p>
<p>And <a href="http://www.dsausa.org/dl/Fall_2008.pdf" target="_blank">2008</a>:</p>
<p><a href="http://www.lepantoinstitute.org/wp-content/uploads/2015/11/Marxist-CCHD-19.jpg"><img alt="Marxist CCHD 19" class="alignnone size-full wp-image-1854" height="644" src="http://www.lepantoinstitute.org/wp-content/uploads/2015/11/Marxist-CCHD-19.jpg" width="1091" /></a></p>
<p>Bobo also participated in DSA events in <a href="http://vimeo.com/channels/71711" target="_blank">2009</a>, <a href="http://www.chicagodsa.org/d2010/index.html" target="_blank">2010</a>, and <a href="http://www.dsa-atlanta.org/DD10_album.html" target="_blank">2011</a>.</p>
<p>But it’s not just Bobo.  Kim Bobo’s assistant, and number two in command of Interfaith Worker Justice is <a href="http://67.199.88.109/detail/person.cfm?person_id=156" target="_blank">Eric Boria</a>.</p>
<p><a href="http://www.lepantoinstitute.org/wp-content/uploads/2015/11/Marxist-CCHD-20.jpg"><img alt="Marxist CCHD 20" class="alignnone size-full wp-image-1855" height="390" src="http://www.lepantoinstitute.org/wp-content/uploads/2015/11/Marxist-CCHD-20.jpg" width="1161" /></a></p>
<p>While a grad student at Loyola University, Boria <a href="http://h-net.msu.edu/cgi-bin/logbrowse.pl?trx=vx&list=h-labor&month=0101&week=c&msg=WEp10Q2jmo5nbUo3FU6gxQ&user=&pw" target="_blank">organized Marxist Roundtables</a> at the American Sociological Association’s annual conferences.</p>
<p><a href="http://www.lepantoinstitute.org/wp-content/uploads/2015/11/Marxist-CCHD-21.jpg"><img alt="Marxist CCHD 21" class="alignnone size-full wp-image-1856" height="576" src="http://www.lepantoinstitute.org/wp-content/uploads/2015/11/Marxist-CCHD-21.jpg" width="1164" /></a></p>
<p>There is a lot more information on Interfaith Worker Justice that merits examination.  For instance, a founding board member and current President of the Board of Directors is <a href="http://www.iwj.org/about/board/the-rev-paul-sherry" target="_blank">Rev. Paul Sherry</a>.  From October, 2010 through June 2012,  Sherry joined the staff of Interfaith Worker Justice as the Public Policy Director for the D.C. Office.  Sherry has strongly and actively advocated for <a href="http://www.religiousinstitute.org/religious-declaration-on-sexual-morality-justice-and-healing" target="_blank">homosexuality</a>, <a href="http://www.religiousinstitute.org/list-of-endorsers" target="_blank">birth control, abortion</a>, and even <a href="http://news.google.com/newspapers?nid=1336&dat=19960430&id=4aopAAAAIBAJ&sjid=W_EDAAAAIBAJ&pg=6785,7755288" target="_blank">supported partial-birth abortion</a>.  Sherry also <a href="http://www.leftforum.org/category/speakers-affiliations/%5Bcatpath-raw%5D-1877" target="_blank">participated in “The Left Forum,</a>” a <a href="http://www.leftforum.org/about/history" target="_blank">socialist convention</a>.</p>
<p>Joan Flanagan, the <a href="http://67.199.88.109/detail/person.cfm?person_id=151" target="_blank">Development Director for IWJ</a>, is a <a href="http://www.plannedparenthood.org/illinois/generations-celebration-healthy-families-36501.htm" target="_blank">supporter of Planned Parenthood</a>, a <a href="http://www.cfw.org/Document.Doc?id=433" target="_blank">donor to the pro-abortion Chicago Foundation for Women</a>, and former development director for the pro-abortion and pro-homosexual <a href="http://www.linkedin.com/in/joanflanagan" target="_blank">Center for New Community</a>.</p>
<p>A full run-down of the Marxist leadership of Interfaith Worker Justice can be <a href="http://www.lepantoinstitute.org/wp-content/uploads/2014/11/IWJ.pdf" target="_blank">found here</a>.</p>
<p>Faithful Catholics have repeatedly asked the USCCB what is being done about Catholic funding for Interfaith Worker Justice in light of its firm and direct ties to Marxist, revolutionary ideologies, and the only response from the USCCB is that they are “looking into it.”</p>
<p>But given the strong relationship (as per the teachings of Saul Alinsky, mentioned earlier) with the USCCB, there is little hope that this relationship will end any time soon.  For instance, IWJ has been an annual exhibitor at the USCCB’s Catholic Social Ministry Gathering.  In fact, in 2011, the <a href="http://www.nasccd.org/nasccdnews/?p=230" target="_blank">USCCB entered into a formal collaboration with IWJ</a>, ostensibly to “intensify its efforts to support our unemployed brothers and sisters, and their families.”</p>
<p><a href="http://www.lepantoinstitute.org/wp-content/uploads/2015/11/Marxist-CCHD-22.jpg"><img alt="Marxist CCHD 22" class="alignnone size-full wp-image-1858" height="619" src="http://www.lepantoinstitute.org/wp-content/uploads/2015/11/Marxist-CCHD-22.jpg" width="960" /></a></p>
<p>But the collaboration between the USCCB and IWJ goes back quite a way.  In 2008, disgraced Bishop Gabino Zavala was the chairman of the board of directors for IWJ. Bishop Zavala, who was an auxiliary bishop under Cardinal Mahoney in Los Angeles, <a href="http://www.la-archdiocese.org/SitePages/News%20Item.aspx?ItemID=279" target="_blank">resigned in January of 2011</a> when discovered to have fathered 2 children.</p>
<p><a href="http://www.lepantoinstitute.org/wp-content/uploads/2015/11/Marxist-CCHD-23.jpg"><img alt="Marxist CCHD 23" class="alignnone size-full wp-image-1859" height="527" src="http://www.lepantoinstitute.org/wp-content/uploads/2015/11/Marxist-CCHD-23.jpg" width="942" /></a></p>
<p>But of even greater interest is the fact that the founder of the Catholic Campaign for Human Development, Msgr. Jack Egan, is one of the <a href="http://www.iwj.org/about/history" target="_blank">original founders of Interfaith Worker Justice</a>.  So is social activist <a href="https://en.wikipedia.org/wiki/George_G._Higgins" target="_blank">Msgr. George Higgins</a>, hard-left Bishop of Albany New York <a href="https://veneremurcernui.wordpress.com/2014/02/12/disastrous-bishop-hubbard-of-albany-replaced/" target="_blank">Howard Hubbard</a>,  social activist <a href="http://www.nytimes.com/2003/08/22/nyregion/msgr-philip-murnion-65-major-influence-in-catholic-church.html" target="_blank">Msgr. Phil Murnion</a>, Call to Action nun <a href="https://books.google.com/books?id=q_52uMrPCZAC&pg=PA260&lpg=PA260&dq=%22Nancy+Sylvester%22+%22women%27s+ordination%22&source=bl&ots=oJZbn2g14P&sig=e8Xb0YUBj1rp3x-GDwYOVXNzM4g&hl=en&sa=X&ved=0CDUQ6AEwBGoVChMI-I_PkIGYyQIVCUImCh2V3wtz#v=onepage&q=%22Nancy%20Sylvester%22%20%22women%27s%20ordination%22&f=false" target="_blank">Sr. Nancy Sylvester</a>, former USCCB president <a href="https://en.wikipedia.org/wiki/James_William_Malone" target="_blank">Bishop James Malone</a>, and former policy advisor for the USCCB, <a href="https://www.linkedin.com/in/thomas-shellabarger-3b42515" target="_blank">Thomas Shellabarger</a>.</p>
<p><a href="http://www.lepantoinstitute.org/wp-content/uploads/2015/11/Marxist-CCHD-24.jpg"><img alt="Marxist CCHD 24" class="alignnone size-full wp-image-1860" height="672" src="http://www.lepantoinstitute.org/wp-content/uploads/2015/11/Marxist-CCHD-24.jpg" width="663" /></a></p>
<p>In addition to all of this, Ralph McCloud … the executive director of the CCHD … is currently on the <a href="http://www.iwj.org/about/board" target="_blank">board of directors for IWJ</a>.</p>
<p><a href="http://www.lepantoinstitute.org/wp-content/uploads/2015/11/Marxist-CCHD-25.jpg"><img alt="Marxist CCHD 25" class="alignnone size-full wp-image-1861" height="683" src="http://www.lepantoinstitute.org/wp-content/uploads/2015/11/Marxist-CCHD-25.jpg" width="822" /></a></p>
<p>Generally speaking, since IWJ is applying for funds from the CCHD, this is called a conflict of interest. But there are other problems with McCloud that should disqualify him from his position at the CCHD.</p>
<p>Ralph McCloud assumed the duties of Director of the Catholic Campaign for Human Development in November of 2007. Prior to this, McCloud served as a city council member and mayor pro tem in Fort Worth, Texas. While still serving in Texas government, McCloud gave a <a href="http://www.burntorangereport.com/diary/3906/%20" target="_blank">political endorsement to radical pro-abortion politician Wendy Davis</a> when she announced her run for state senate against the solidly pro-life incumbent, Kim Brimer.</p>
<p><a href="http://www.lepantoinstitute.org/wp-content/uploads/2015/11/Marxist-CCHD-26.jpg"><img alt="Marxist CCHD 26" class="alignnone size-full wp-image-1862" height="596" src="http://www.lepantoinstitute.org/wp-content/uploads/2015/11/Marxist-CCHD-26.jpg" width="710" /></a></p>
<p>In addition to this endorsement, McCloud also <a href="http://204.65.203.5/public/389682.pdf" target="_blank">served as the treasurer for Davis’ campaign</a>. McCloud <a href="https://www.lifesitenews.com/news/cchd-director-says-he-didnt-know-political-candidate-he-worked-for-was-pro/">denied any knowledge</a> of Davis’ pro-abortion position at the time he gave her an endorsement and agreed to serve as her campaign treasurer, and claims that he never assumed any of the duties as treasurer.</p>
<p><a href="http://www.lepantoinstitute.org/wp-content/uploads/2015/11/Marxist-CCHD-27.jpg"><img alt="Marxist CCHD 27" class="alignnone size-full wp-image-1863" height="629" src="http://www.lepantoinstitute.org/wp-content/uploads/2015/11/Marxist-CCHD-27.jpg" width="734" /></a></p>
<p>Going back to the Gamaliel Foundation for a moment, remember that Ralph McCloud was provided with air-tight evidence that the Gamaliel Foundation lied directly to him about its relationship with an organization pushing for legal recognition of same-sex couples, and he broke off communication with investigators at that point.  Also, keep in mind what Saul Alinsky said about developing relationships so as to be somewhat bulletproof in the face of controversial topics.  These are important things to remember because in 2008, Ralph McCloud gave a speech at a Gamaliel event called, “Realizing the Promise.” The event was a celebration of the election of Barack Obama to the presidency. Just listen to what McCloud said about how this celebration of Obama’s election is a “great day” where “we will see a new Jerusalem, and justice will flow like waters.”</p>
<p></p>
<p>So, Ralph McCloud, who endorsed radical pro-abortion candidate Wendy Davis, agreed to be her campaign treasurer, spoke at a Gamaliel event in support of Barack Obama’s election, defended the direct lie of the Gamaliel Foundation, and serves on the board of the radically Marxist Interfaith Worker Justice is in charge of the distribution of Catholic dollars.</p>
<p>Now, these two networks that we just discussed … Gamaliel and Interfaith Worker Justice … annually account for around a million dollars of Catholic money. That’s roughly one seventh of the total grants for any given year. But keep in mind that CCHD was designed to fund members of Saul Alinsky’s Marxist community organizing networks.  Here are a few examples of currently-funded Marxist organizations receiving CCHD funds.</p>
<p>This grantee, called the Latino Union in Chicago, got a $65,000 grant for 2014-2015. First, we’ll show you what it does on its own, and then we’ll show you its membership with Jobs with Justice, and why that is bad.</p>
<p>The Latino Union was the <a href="http://www.woodsfund.org/site/files/735/61423/253619/591100/WoodsFund_annual_report_2009_10.pdf" target="_blank">fiscal agent for something called ARC 109</a>, which advocates for homosexuality and abortion.  As fiscal agent, the Latino Union was responsible for obtaining funding for Arc 109.</p>
<p><a href="http://www.lepantoinstitute.org/wp-content/uploads/2015/11/Marxist-CCHD-28.jpg"><img alt="Marxist CCHD 28" class="alignnone size-full wp-image-1864" height="707" src="http://www.lepantoinstitute.org/wp-content/uploads/2015/11/Marxist-CCHD-28.jpg" width="877" /></a></p>
<p>The <a href="http://arc109.org/the-peoples-platform" target="_blank">People’s Platform of ARC 109</a> specifically states the intention to advocate for homosexuality as a “right,” and calls for “unequivocal commitment to reproductive choice for all women.”</p>
<p><a href="http://www.lepantoinstitute.org/wp-content/uploads/2015/11/Marxist-CCHD-29.jpg"><img alt="Marxist CCHD 29" class="alignnone size-full wp-image-1865" height="498" src="http://www.lepantoinstitute.org/wp-content/uploads/2015/11/Marxist-CCHD-29.jpg" width="949" /></a></p>
<p>ARC 109’s “ARC09 Movement Summit” provided a session titled, “<a href="http://arc109.org/arc-information/214-program" target="_blank">Pushing the Boundaries: GLBTQ communities and movements for Social Justice</a>”</p>
<p><a href="http://www.lepantoinstitute.org/wp-content/uploads/2015/11/Marxist-CCHD-30.jpg"><img alt="Marxist CCHD 30" class="alignnone size-full wp-image-1866" height="217" src="http://www.lepantoinstitute.org/wp-content/uploads/2015/11/Marxist-CCHD-30.jpg" width="955" /></a></p>
<p><a href="http://www.chicagounionnews.com/?p=341" target="_blank">Latino Union helped create a coffee shop</a> which is intended to “transform” the economy “from a capitalist model to a more socialist model.”</p>
<p><a href="http://www.lepantoinstitute.org/wp-content/uploads/2015/11/Marxist-CCHD-31.jpg"><img alt="Marxist CCHD 31" class="alignnone size-full wp-image-1867" height="542" src="http://www.lepantoinstitute.org/wp-content/uploads/2015/11/Marxist-CCHD-31.jpg" width="942" /></a></p>
<p>Latino Union participated in the <a href="http://www.chicagodsa.org/d2008/index.html">2008 Democratic-Socialists of America’s annual</a> Debs-Thomas-Harrington Dinner.</p>
<p><a href="http://www.lepantoinstitute.org/wp-content/uploads/2015/11/Marxist-CCHD-32.jpg"><img alt="Marxist CCHD 32" class="alignnone size-full wp-image-1869" height="544" src="http://www.lepantoinstitute.org/wp-content/uploads/2015/11/Marxist-CCHD-32.jpg" width="966" /></a></p>
<p>The Latino Union is an <a href="http://chicagojwj.org/about">affiliate of Jobs with Justice</a>, as are several other CCHD grantees. As you examine the problem with Jobs with Justice, remember how front organizations work … their purpose is to recruit and convert people to the ideals of Communism. Sometimes, they’re more open about it than at other times, but their goals are always the same.</p>
<p>As you can see here, Latino Union is a member of the executive committee of Chicago Jobs with Justice.</p>
<p><a href="http://www.lepantoinstitute.org/wp-content/uploads/2015/11/Marxist-CCHD-33.jpg"><img alt="Marxist CCHD 33" class="alignnone size-full wp-image-1870" height="550" src="http://www.lepantoinstitute.org/wp-content/uploads/2015/11/Marxist-CCHD-33.jpg" width="638" /></a></p>
<p>On June 26 of this year, Chicago Jobs with Justice published an action alert calling on members to “<a href="http://chicagojwj.org/action-alert/create-action-alert/tell-president-obama-dont-discriminate-against-lgbtq-immigrants">Tell President Obama, to Stop Discriminating against LGBTQ Immigrants!</a>”</p>
<p><a href="http://www.lepantoinstitute.org/wp-content/uploads/2015/11/Marxist-CCHD-34.jpg"><img alt="Marxist CCHD 34" class="alignnone size-full wp-image-1871" height="709" src="http://www.lepantoinstitute.org/wp-content/uploads/2015/11/Marxist-CCHD-34.jpg" width="914" /></a></p>
<p>In addition to being strident in its support for abortion and homosexuality, Jobs with Justice is, at its very core, a Communist institution.</p>
<p>The former executive director of Chicago Jobs with Justice (of which the CCHD-funded Latino Union is a member) was a <a href="http://chicagojwj.org/action-alert/create-action-alert/tell-president-obama-dont-discriminate-against-lgbtq-immigrants">speaker at the 2010 Socialism Conference</a> in Oakland, California.</p>
<p><a href="http://www.lepantoinstitute.org/wp-content/uploads/2015/11/Marxist-CCHD-35.jpg"><img alt="Marxist CCHD 35" class="alignnone size-full wp-image-1872" height="478" src="http://www.lepantoinstitute.org/wp-content/uploads/2015/11/Marxist-CCHD-35.jpg" width="872" /></a></p>
<p>The current director of Chicago Jobs with Justice was the keynote speaker at the <a href="http://peoplesworld.org/events/346">23rdAnnual People’s World Banquet</a>, which enjoys a <a href="http://peoplesworld.org/about-us" target="_blank">“special relationship” with the Communist Party USA</a>.</p>
<p>The Jobs with Justice <a href="http://www.jwj.org/2007_annual_report.pdf" target="_blank">2007 Annual Report</a> states that its project, “Students Labor Action Project” works closely with the Young Democratic Socialists and The Young Communist League.</p>
<p><a href="http://www.lepantoinstitute.org/wp-content/uploads/2015/11/Marxist-CCHD-36.jpg"><img alt="Marxist CCHD 36" class="alignnone size-full wp-image-1873" height="682" src="http://www.lepantoinstitute.org/wp-content/uploads/2015/11/Marxist-CCHD-36.jpg" width="706" /></a></p>
<p>More information on the CCHD-funded Latino Union and Jobs with Justice can be <a href="http://reformcchdnow.com/wp-content/uploads/Latino-Union1.pdf" target="_blank">found at this report</a> produced by the Reform CCHD Now coalition.  Suffice it to say that the Latino Union, in addition to directly promoting abortion and homosexuality, both Latino Union and Jobs with Justice fit the Marxist profile that CCHD looks for in groups that it funds.</p>
<p>Here’s another thoroughly Communist organization receiving funding from the CCHD.  It’s called the Syracuse Cooperative Federal Credit Union (SCFCU)</p>
<p>Likes gay marriage for New York on its <a href="https://www.facebook.com/coopfed" target="_blank">facebook page</a>.</p>
<p><a href="http://www.lepantoinstitute.org/wp-content/uploads/2015/11/Marxist-CCHD-37.jpg"><img alt="Marxist CCHD 37" class="alignnone size-full wp-image-1874" height="530" src="http://www.lepantoinstitute.org/wp-content/uploads/2015/11/Marxist-CCHD-37.jpg" width="835" /></a></p>
<p>SCFCU gave a $1,500 <a href="http://www.cooperativefederal.org/files/50%20-%20Spring%2002.pdf" target="_blank">donation to Planned Parenthood</a>.</p>
<p><a href="http://www.lepantoinstitute.org/wp-content/uploads/2015/11/Marxist-CCHD-38.jpg"><img alt="Marxist CCHD 38" class="alignnone size-full wp-image-1875" height="856" src="http://www.lepantoinstitute.org/wp-content/uploads/2015/11/Marxist-CCHD-38.jpg" width="668" /></a></p>
<p>And it’s co-founder, CEO and treasurer is this guy … <a href="http://www.cooperativefederal.org/files/Cooperative%20Federal%202010%20Annual%20Report%20-%20rev%202011-04.pdf" target="_blank">Ron Ehrenreich</a>.</p>
<p><a href="http://www.lepantoinstitute.org/wp-content/uploads/2015/11/Marxist-CCHD-39.jpg"><img alt="Marxist CCHD 39" class="alignnone size-full wp-image-1876" height="311" src="http://www.lepantoinstitute.org/wp-content/uploads/2015/11/Marxist-CCHD-39.jpg" width="994" /></a></p>
<p>In 1978, Ehrenreich <a href="http://democracywise.syr.edu/stories_archives2.cfm?storyid=596" target="_blank">formed the Socialist party</a> of Central New York, his <a href="http://www.peacecouncil.net/pnl/06/756/756syracuse.htm" target="_blank">current email address</a> at the Socialist Party of New York is <a href="mailto:smashstate@earthlink.net,">smashstate@earthlink.net, </a>and he was the vice-presidential candidate for the <a href="http://en.wikipedia.org/wiki/Ron_Ehrenreich" target="_blank">Socialist Party USA in 1988</a>.</p>
<p><a href="http://www.lepantoinstitute.org/wp-content/uploads/2015/11/Marxist-CCHD-40.jpg"><img alt="Marxist CCHD 40" class="alignnone size-full wp-image-1877" height="295" src="http://www.lepantoinstitute.org/wp-content/uploads/2015/11/Marxist-CCHD-40.jpg" width="1115" /></a></p>
<p>There are other CCHD-funded organizations we have reviewed here at the Lepanto Institute.  What follows is just a short summary of what has been found:</p>
<ul>
<li><a href="http://www.lepantoinstitute.org/northwest-bronx-community-clergy-coalition/" target="_blank">Northwest Bronx Community and Clergy Coalition</a> – Actively involved in homosexual activism and Communist events.</li>
<li><a href="http://www.lepantoinstitute.org/merced-organizing-project/" target="_blank">Merced Organizing Project</a> – The organization is run by a homosexual activist and is partnered with Planned Parenthood in a joint healthcare project.</li>
<li><a href="http://www.lepantoinstitute.org/uncategorized/inland-empire-sponsoring-committee/" target="_blank">Inland Empire Sponsoring Committee</a> – Its president performs same-sex “marriages,” and is the pastor of a church heavily involved in homosexual activism.</li>
<li><a href="http://www.lepantoinstitute.org/california-center-cooperative-development/" target="_blank">California Center for Cooperative Development</a> – The organization pushes for legalized marijuana and is facilitating the production of marijuana.  The executive director funded a campaign in support of same-sex “marriage”</li>
<li><a href="http://www.lepantoinstitute.org/placer-people-faith-together/" target="_blank">Placer People of Faith Together</a> – The president of PPFT is a radical feminist who actively supports “women’s reproductive rights” and fought to support the HHS contraception mandate.</li>
<li><a href="http://www.lepantoinstitute.org/hmong-american-farmers-association/" target="_blank">Hmong American Farmers Association</a> – The founder and executive director of HAFA actively promotes abortion and same-sex “marriage.”</li>
</ul>
<p>This is really just the tip of the iceberg at CCHD, but it gives you an idea of just how Catholic money is being funneled to Communist, pro-abortion, pro-homosexual front groups.  Even more to the point, it perfectly illustrates just how the very nature of the Catholic Campaign for Human Development is to act as a funding agency for Communist front groups, and even stands as a front group itself.  Dozens of former Communists have testified to the fact that the Communist Party is intent upon infiltrating Churches … specifically the Catholic Church. They also testified to the creation of front organizations intended to spread Communist idealism without exposing their true identities. We’ve seen that Saul Alinsky knew he couldn’t lead Catholics to embrace abortion and contraception right away, so he had to established firm relationships with priests and bishops first. This is why CCHD grantees rarely ever get defunded even after they’ve been exposed doing something abominable, like support same-sex so-called “marriage.” The organizations have formed relationships with priests and bishops, and so, rather than acknowledging the evidence, the priests and bishops trust the relationships. You can see from the evidence that the CCHD is indeed funneling piles of cash to the enemies of the Bride of Christ, which shouldn’t be too much of a surprise given the background and associations of the national director of the CCHD, Ralph McCloud.  It’s important to state here that while Ralph McCloud may not be a Communist himself, and may very well have every good intention in serving the Church in the way he believes is best, the network of CCHD-funded groups pushing radical ideological agendas under the banner of justice clearly follows the Marxist paradigm, and has since the founding of the CCHD. And Ralph McCloud is very much a part of that.</p>
<p>The bottom line is this.  The philosophical underpinnings of the CCHD are socialist in nature, and in fact the institution was created specifically to fund Saul Alinsky’s socialist community organizing groups.  This is not an institution that can be reformed, it must be scrapped.  Its Marxist beginnings have born disastrous fruits.</p>
<p>Over the course of the next few months, the Lepanto Institute will be reporting on other CCHD-funded organizations.  It is our hope and our prayer that as more light is shown upon the nature of the CCHD, the bishops of the United States will put an end to this humanist-materialist program, and shift focus to leading souls to Christ.</p>
<p> </p>
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<p>The post <a href="http://www.lepantoinstitute.org/cchd/the-marxist-core-of-the-catholic-campaign-for-human-development/" rel="nofollow">The Marxist Core of the Catholic Campaign for Human Development</a> appeared first on <a href="http://www.lepantoinstitute.org" rel="nofollow">The Lepanto Institute</a>.</p>
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<h3>16:47</h3>
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<span class="itemtitle"><a href="http://badgercatholic.blogspot.com/2015/11/js-cedarburg-priest-returns-to-parish.html">JS: Cedarburg priest returns to parish after claims go unsubstantiated</a></span>
<span class="itemfrom">[<a href="http://badgercatholic.blogspot.com/">The Badger Catholic</a>]</span>
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<blockquote>A Cedarburg priest will return for services next weekend after being cleared by the Archdiocese of Milwaukee in its investigation of an allegation that he sexually abused a minor decades ago.<br /><br />In a letter sent to parishioners Sunday, Archbishop Jerome Listecki said the allegation against the Rev. Tom Eichenberger of St. Francis Borgia Parish <b>was not substantiated.</b><br /><br /><a href="http://www.jsonline.com/news/ozwash/cedarburg-priest-placed-on-leave-amid-probe-of-sex-assault-allegation-b99570684z1-324437261.html">Eichenberger was put on leave in September</a>. The allegation came from a <a href="http://www.jsonline.com/news/milwaukee/114180079.html">claim filed in the church's bankruptcy case</a>, which accused Eichenberger of molesting a minor during his first assignment at a parish in West Allis after his 1976 ordination.</blockquote><a href="http://www.jsonline.com/news/religion/cedarburg-priest-to-return-after-archdiocese-finds-no-evidence-to-back-abuse-claim-b99617815z1-351028511.html" target="_blank">continue at JS</a>
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<h3>16:40</h3>
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<span class="itemtitle"><a href="http://www.catholicculture.org/commentary/otn.cfm?id=1127">Obama is wrong; persecuted Arab Christians should be given priority for asylum</a></span>
<span class="itemfrom">[<a href="http://www.catholicculture.org//commentary/otn.cfm">CatholicCulture.org - Commentary on Catholic News and World Affairs</a>]</span>
</p>
<div class="itemdescription">
<p>With thousands of refugees from the Middle East clamoring for entry, President Obama has said that it is <a href="https://www.whitehouse.gov/the-press-office/2015/11/16/press-conference-president-obama-antalya-turkey" target="_blank"> “shameful” to suggest that Christian refugees should be given preference. </a> That statement is wrong: legally, politically, and morally wrong.</p>
</div>
</div>
</div>
<div class="time">
<h3>16:39</h3>
<div class="item feed-f1a269e4 feed-ihavetositdown" id="item-ed0589e9">
<p class="itemheader">
<span class="itemtitle"><a href="http://www.patheos.com/blogs/simchafisher/2015/11/18/additions-corrections-to-greg-popcaks-book-holy-sex/">Additions, corrections to Greg Popcak’s book Holy Sex?</a></span>
<span class="itemfrom">[<a href="http://www.patheos.com/blogs/simchafisher">I Have to Sit Down</a>]</span>
</p>
<div class="itemdescription">
<p>Gregory Popcak and I were chatting the other day. He’s thinking of writing a second, revised edition to his book Holy Sex!: A Catholic Guide to Toe-Curling, Mind-Blowing, Infallible Loving.    If you have read it, are there things you would like to see included in any future editions (certain problems addressed, topics discussed, sections refined)? Even <a class="moretag" href="http://www.patheos.com/blogs/simchafisher/2015/11/18/additions-corrections-to-greg-popcaks-book-holy-sex/">[Read More...]</a>
</div>
</div>
</div>
<div class="time">
<h3>16:12</h3>
<div class="item feed-d08c7639 feed-ilblogdiraffaellaipapiilvaticanoelachiesacattolica" id="item-8291cd23">
<p class="itemheader">
<span class="itemtitle"><a href="http://ilblogdiraffaella.blogspot.com/2015/11/a-dieci-anni-dalla-deus-caritas-est-la.html">A dieci anni dalla "Deus caritas est" - La verità dell'amore (Gerhard Ludwig Muller)</a></span>
<span class="itemfrom">[<a href="http://ilblogdiraffaella.blogspot.com/">Il Blog di Raffaella. I Papi, il Vaticano e la Chiesa Cattolica</a>]</span>
</p>
<div class="itemdescription">
<p>Clicca qui per leggere il testo.
</div>
</div>
</div>
<div class="time">
<h3>16:08</h3>
<div class="item feed-d08c7639 feed-ilblogdiraffaellaipapiilvaticanoelachiesacattolica" id="item-b79356a3">
<p class="itemheader">
<span class="itemtitle"><a href="http://ilblogdiraffaella.blogspot.com/2015/11/la-biblioteca-romana-joseph-ratzinger.html">La Biblioteca Romana Joseph Ratzinger Benedetto XVI- Una casa fatta di libri (Guidi)</a></span>
<span class="itemfrom">[<a href="http://ilblogdiraffaella.blogspot.com/">Il Blog di Raffaella. I Papi, il Vaticano e la Chiesa Cattolica</a>]</span>
</p>
<div class="itemdescription">
<p>Clicca qui per leggere l'articolo.
</div>
</div>
</div>
<div class="time">
<h3>16:06</h3>
<div class="item feed-d08c7639 feed-ilblogdiraffaellaipapiilvaticanoelachiesacattolica" id="item-8901494c">
<p class="itemheader">
<span class="itemtitle"><a href="http://ilblogdiraffaella.blogspot.com/2015/11/dalla-bibbia-alla-biblioteca-benedetto.html">“Dalla Bibbia alla Biblioteca – Benedetto XVI e la Cultura della Parola” (Ravasi)</a></span>
<span class="itemfrom">[<a href="http://ilblogdiraffaella.blogspot.com/">Il Blog di Raffaella. I Papi, il Vaticano e la Chiesa Cattolica</a>]</span>
</p>
<div class="itemdescription">
<p>Clicca qui per leggere il testo dell'intervento del card. Ravasi in occasione dell'inaugurazione della Biblioteca Joseph Ratzinger-Benedetto XVI.
</div>
</div>
</div>
<div class="time">
<h3>15:38</h3>
<div class="item feed-790db351 feed-thatthebonesyouhavecrushedmaythrill" id="item-c94569f8">
<p class="itemheader">
<span class="itemtitle"><a href="http://thatthebonesyouhavecrushedmaythrill.blogspot.com/2015/11/virtue-without-terror-is-baneful.html">'Virtue, without which Terror is Baneful'</a></span>
<span class="itemfrom">[<a href="http://thatthebonesyouhavecrushedmaythrill.blogspot.com/">That The Bones You Have Crushed May Thrill</a>]</span>
</p>
<div class="itemdescription">
<div class="separator" style="clear: both; text-align: center;"><a href="http://1.bp.blogspot.com/-ibeF0ekWkTw/VkyaztatfGI/AAAAAAAAH68/1NaR7YxYK8c/s1600/1212.jpg" style="margin-left: 1em; margin-right: 1em;"><img border="0" height="414" src="http://1.bp.blogspot.com/-ibeF0ekWkTw/VkyaztatfGI/AAAAAAAAH68/1NaR7YxYK8c/s640/1212.jpg" width="640" /></a></div><br /><div style="text-align: center;">Now is the time for France to stop glorifying Terror and turn to Our Lord Jesus Christ.</div><div style="text-align: center;"><br /></div><div style="text-align: center;">May the victims of the Paris attacks and all the victims of Terror in France, </div><div style="text-align: center;">through the mercy of God, rest in peace.</div><div style="text-align: center;"><br /></div><div class="separator" style="clear: both; text-align: center;"><a href="https://s-media-cache-ak0.pinimg.com/736x/fb/3c/e1/fb3ce1bff00e285e51f29a9be720583f.jpg" style="margin-left: 1em; margin-right: 1em;"><img border="0" height="266" src="https://s-media-cache-ak0.pinimg.com/736x/fb/3c/e1/fb3ce1bff00e285e51f29a9be720583f.jpg" width="400" /></a></div><div style="text-align: center;"><br /></div>
</div>
</div>
</div>
<div class="time">
<h3>15:10</h3>
<div class="item feed-567743be feed-edinburghhousewife" id="item-ca8f1764">
<p class="itemheader">
<span class="itemtitle"><a href="http://edinburghhousewife.blogspot.com/2015/11/spoiled-fruit-of-revolution.html">Spoiled Fruit of the Revolution</a></span>
<span class="itemfrom">[<a href="http://edinburghhousewife.blogspot.com/">Edinburgh Housewife</a>]</span>
</p>
<div class="itemdescription">
<p>I'm on a earn-more-spend-less kick, so I have stopped going to swing-dancing. It's a pity, as that was my guaranteed weekly exercise, and there are two guys there who are afraid of most of the other women, so they always danced with me. I like them: they were refreshingly humble, modest and clumsy. They knew they were clumsy, and they knew I didn't care. To say with with no irony whatsoever, who am I to judge?<br /><br />Yesterday, after sitting around all day writing my brains out and growing fat, I got a phone call--I think from a mobile, as the reception was so bad. I muted the TV, and the caller became audible. He had phoned about the weekend "Balboa" workshop I had signed up for, as I hadn't paid yet. I apologized for not having contacted the society earlier to ask them to take my name off the list, saying something like, "I'm sorry I should have mentioned this earlier." "Yes, you should have," snarled the stranger. "But I usually get an email," I stammered. "I sent you an email," he snapped. "What's your name again?" I asked, so ladies, Balboa-dancing M. is not the guy you want to take home to your mother.<br /><br />M. had sent me the email the day before, and I had not seen it, as I had been busy writing, shopping, cleaning, cooking, entertaining, and then sitting in bed most of the next day writing some more. So I thought M. was right out of line snarling and snapping at me over the phone, and when I found the email from the "team" I told them a member of their "team" had made an angry phone call and please take me off their mailing list.<br /><br />This is where I start judging, just so you know.<br /><br />As I've mentioned (and as my mother will confirm), I know not how to suffer in silence, so I mentioned the event on Facebook and soon got a mention from a local swing-dancer--one of the best, perhaps the best, followers in the club. She is kind, beautiful, hip, graceful, talented and in her mid-twenties. I would introduce her to Polish Pretend Son if she were not also an atheist. She wanted to know what had happened, and I ranted about swing being a "young woman's game" and how to be asked to dance one has to be either an advanced dancer already, or young and attractive.<br /><br />And this truly charming, objectively pretty, unusually graceful girl wrote that she isn't asked to dance all that often herself. She usually asks men to dance, and they often turn her down. Some<i> always </i>turn her down--she doesn't know why.<br /><br />"What!?" I inwardly screeched. "What the <i>h---</i> is wrong with those guys?!"<br /><br />My hypotheses are two-fold:<br /><br />1. Local men who swing-dance are spoiled rotten by the female attention.<br />2. Some men resent women asking them to dance and so won't dance with women who do, even if they are young and pretty and guaranteed not to miss a cue.<br /><br />My kindly advanced-dancer Facebook friend is not from Edinburgh and noted that "girls-asking-guys" is the culture here. (Presumably this isn't the culture where she's from, and guess where that is? One guess.) And because she is so kind, I don't have the heart to tell her I think she is helping to perpetuate the problem.<br /><br />M. might have just been having a bad day, but even then I am not sure why M. thought that a good reason enough to snap and snarl at a woman on the phone, one who could identify him over Facebook in two clicks. Martyn must have thought it didn't matter a damn, and in a way he's right. Women at swing-dance want to dance with men, and M. is a man, and women probably ask him to dance all the time. I could denounce M. from the housetops, and still the eager young ladies of the Edinburgh swing scene will want to dance the Balboa with him.<br /><br />Back when convention dictated that women didn't ask men to dance, dance organizers made sure there were indeed men who would ask wallflowers to dance. Hotels hired male as well as female professional dancers to dance with guests. Mothers poked their sons (and sisters poked their brothers) and hissed, "Dance with Samantha. She's been sitting there for fifteen minutes." Men asked women for dances in advance and women wrote their names down in a charming little notebook. Everyone knew that women couldn't ask men, and so there was a lot of social pressure on men to ask women. Now "of course women can ask men" is treated like a massive advance, but in practice it turns men into Scarlett O'Hara.<br /><br />I am always annoyed when I read men saying they started a rock band to meet girls or had fantasies of girls throwing themselves at them. That's nice, but why don't they just march up to girls at parties and say "Hi! I'm [the host]'s friend from school/work/club/church. How do you know him?" If they like the girl, they can bring her a drink or something afterwards and have another conversation. How hard is that?<br /><br />Believe it or not, this is a serious question, for when I think of the attractive young Catholic twenty-something men that I know, not-spoiled, not-snarling, not-rude, I wonder why so many of them don't have girlfriends. As a twenty-something, I would have hit on any of them, and not because I was this incredibly deep twenty-something. I would have gone out with them for intensely shallow reasons, protected from my folly by their own sterling characters. (Rather like I was protected from any fallout from my infatuated marriage-in-haste by the fact that B.A. actually is the perfect man for me.) <i>So why do they not have girlfriends?</i> They're tall! They're smart! Two have proper jobs! One has a car! I don't understaaaaaaaaaand!<br /><br />It's such a waste of twenty-something Catholic bachelor that it makes me cross. And meanwhile those spoiled wretches at swing-dancing have women chasing after them for dances. What a world. I cry.
</div>
</div>
</div>
<div class="time">
<h3>15:01</h3>
<div class="item feed-46b49d79 feed-taylormarshall" id="item-6c6f2f45">
<p class="itemheader">
<span class="itemtitle"><a href="http://taylormarshall.com/2015/11/098-was-muhammad-evil.html">#098: Was Muhammad Evil? [Podcast]</a></span>
<span class="itemfrom">[<a href="http://taylormarshall.com">Taylor Marshall</a>]</span>
</p>
<div class="itemdescription">
<p><em id="gnt_postsubtitle" style="color: #770005; font-family: 'Helvetica Neue', Helvetica, Arial, sans-serif; font-size: 1.3em; line-height: 1.2em; font-weight: normal; font-style: italic;">The Life, Ethics, and Teachings of the Founder of Islam</em></p> <p class="p1"><span class="s1">Who was Muhammad? What was his childhood like? When did he begin claiming to be a prophet? What did he teach about war and sex? Find out in this week’s show by clicking the play button below:</span></p>
<p class="p1"><a href="http://1ywpi925eu8i25ne6noy0131.wpengine.netdna-cdn.com/wp-content/uploads/2015/11/Mohammed.jpg"><img alt="Mohammed" class="aligncenter size-full wp-image-6471" height="414" src="http://1ywpi925eu8i25ne6noy0131.wpengine.netdna-cdn.com/wp-content/uploads/2015/11/Mohammed.jpg" width="550" /></a></p>
<h2 style="color: #006840; text-align: left;">#098: Was Muhammad Evil? [Podcast]</h2>
<p class="p1"><em style="color: #272727;">If the audio player does not show up in your email or browser, <a href="http://media.blubrry.com/taylormarshall/content.blubrry.com/taylormarshall/TMShow_98_Muhammad.mp3">please click here to listen</a>.</em><strong><br />
</strong></p>
<ul>
<li class="p1">Proverb of the Week: Prov. 29:10</li>
<li class="p1">Featured Segment: Is Muhammad Evil?</li>
<li class="p1">Tip of the Week: External Monitor for eyesight and work posture</li>
<li class="p1">Announcements:
<ul>
<li class="p1"><strong>My novel <em><a href="http://www.amazon.com/Sword-Serpent-Taylor-Marshall/dp/0988442558/ref=as_sl_pc_ss_til?tag=canttalebytay-20&linkCode=w01&linkId=WCQ5SACGKJCDQWU7&creativeASIN=0988442558" target="_blank">Sword and Serpent</a></em> is once again a #1 Bestseller at Amazon.</strong> It’s <a href="http://www.amazon.com/Sword-Serpent-Taylor-Marshall/dp/0988442558/ref=as_sl_pc_ss_til?tag=canttalebytay-20&linkCode=w01&linkId=WCQ5SACGKJCDQWU7&creativeASIN=0988442558" target="_blank">available at amazon.com.</a> Get a copy for you and a friend for Christmas!</li>
<li class="p1"><strong>Spring Enrollment for the <a href="http://newsaintthomas.com" target="_blank">New Saint Thomas Institute</a> will begin in December. Reserve your spot on our <a href="http://newsaintthomas.com" target="_blank">waiting list here</a>.</strong></li>
<li class="p1"><strong>NSTI will also be enrolling new students for our “Certificate in Catholic Church History”</strong> in January 2016!</li>
</ul>
</li>
<li class="p1">Latin Word of the Week: <em>saraceni</em> from the Greek <em>Sarakenoi</em></li>
</ul>
<p class="p1"><strong>While you listen to today’s podcast, would you please take 30 seconds to write a review? <a href="http://taylormarshall.com/2014/09/how-to-rate-taylors-podcast.html" target="_blank">Please click here to Rate this Podcast!</a></strong></p>
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<table border="0" cellspacing="0" class="podcastArchive">
<caption>Podcast Archive</caption>
<thead>
<tr>
<th align="right"><span style="font-weight: normal;">#</span></th>
<th align="left"><span style="font-weight: normal;">Title</span></th>
<th align="right"><span style="font-weight: normal;">Released</span></th>
</tr>
</thead>
<tbody>
<tr>
<td align="right">097</td>
<td align="left"><a href="http://taylormarshall.com/2015/11/097-revelation-ch-22-tree-of-life-and-holy-water-catholic-apocalypse-part-16.html"><span style="color: #333333;">Revelation Ch. 22 Tree of Life and Holy Water</span></a></td>
<td align="right">11/10/2015</td>
</tr>
<tr>
<td align="right">096</td>
<td align="left"><a href="http://taylormarshall.com/2015/11/096-revelation-ch-21-heaven-as-a-cube-and-the-new-jerusalem-catholic-apocalypse-part-15.html"><span style="color: #333333;">Revelation Ch. 21 Heaven as a Cube and the New Jerusalem</span></a></td>
<td align="right">11/04/2015</td>
</tr>
<tr>
<td align="right">095</td>
<td align="left"><a href="http://taylormarshall.com/2015/10/095-taylors-thoughts-on-being-father-of-a-large-family.html"><span style="color: #333333;">Taylor’s Thoughts on Being Father of a Large Family</span></a></td>
<td align="right">10/28/2015</td>
</tr>
<tr>
<td align="right">094</td>
<td align="left"><a href="http://taylormarshall.com/2015/10/094-on-the-indissolubility-of-marriage-and-the-synod-on-the-family.html"><span style="color: #333333;">On the Indissolubility of Marriage and the Synod on the Family</span></a></td>
<td align="right">10/21/2015</td>
</tr>
<tr>
<td align="right">093</td>
<td align="left"><a href="http://taylormarshall.com/2015/10/093-revelation-ch-20-the-millennium-in-the-catholic-tradition-catholic-apocalypse-part-14.html"><span style="color: #333333;">Revelation Ch. 20 The Millennium in Catholic Tradition</span></a></td>
<td align="right">10/15/2015</td>
</tr>
<tr>
<td align="right">092</td>
<td align="left"><a href="http://taylormarshall.com/2015/10/092-revelation-ch-19-eucharist-as-apocalypse-catholic-apocalypse-part-13.html"><span style="color: #333333;">Revelation Ch.19 Eucharist as Apocalypse </span></a></td>
<td align="right">10/07/2015</td>
</tr>
<tr>
<td align="right">091</td>
<td align="left"><a href="http://taylormarshall.com/2015/09/091-revelation-ch-18-fallen-is-babylon-the-great-catholic-apocalypse-part-12.html"><span style="color: #333333;">Revelation Ch. 18 Fallen is Babylon the Great</span></a></td>
<td align="right">09/30/2015</td>
</tr>
<tr>
<td align="right">090</td>
<td align="left"><a href="http://taylormarshall.com/2015/09/090-revelation-chs-17-the-whore-of-babylon-and-her-beast-catholic-apocalypse-part-11.html"><span style="color: #333333;">Revelation Ch. 17 The Whore of Babylon and Her Beast</span></a></td>
<td align="right">09/23/2015</td>
</tr>
<tr>
<td align="right">089</td>
<td align="left"><a href="http://taylormarshall.com/2015/09/089-do-babies-know-the-existence-of-god-plus-the-harrowing-of-hell-and-sedevacantists.html"><span style="color: #333333;">Do Babies Know the Existence of God</span></a></td>
<td align="right">09/9/2015</td>
</tr>
<tr>
<td align="right">088</td>
<td align="left"><a href="http://taylormarshall.com/2015/09/088-revelation-chs-15-16-7-chalices-wrath-catholic-apocalypse-part-10.html"><span style="color: #333333;">Revelation (Chs 15-16) 7 Chalices of Wrath (Catholic Apocalypse Part 10)</span></a></td>
<td align="right">09/2/2015</td>
</tr>
<tr>
<td align="right">087</td>
<td align="left"><a href="http://taylormarshall.com/2015/08/087-revelation-ch-14-lamb-on-the-mountain-with-6-angels-against-babylon-catholic-apocalypse-part-9.html"><span style="color: #333333;">Revelation Ch. 14 Lamb on the Mountain with 6 Angels against Babylon</span></a></td>
<td align="right">08/26/2015</td>
</tr>
<tr>
<td align="right">086</td>
<td align="left"><a href="http://taylormarshall.com/2015/08/086-taylors-conversion-story-to-the-catholicism.html"><span style="color: #333333;">Taylor’s Conversion Story to Catholicism – Interview with Matthew Leonard</span></a></td>
<td align="right">08/19/2015</td>
</tr>
<tr>
<td align="right">085</td>
<td align="left"><a href="http://taylormarshall.com/2015/08/85-revelation-chapter-13-the-sea-beast-and-the-land-beast-the-mark-of-the-beast-catholic-apocalypse-part-8.html"><span style="color: #333333;">Revelation Chapter 13 The Sea Beast and the Land Beast the Mark of the Beast</span></a></td>
<td align="right">08/13/2015</td>
</tr>
<tr>
<td align="right">084</td>
<td align="left"><a href="http://taylormarshall.com/2015/07/084-revelation-chapter-12-our-lady-of-the-apocalypse-catholic-apocalypse-part-7.html"><span style="color: #333333;">Revelation Chapter 12 – Our Lady of the Apocalypse</span></a></td>
<td align="right">07/29/2015</td>
</tr>
<tr>
<td align="right">083</td>
<td align="left"><a href="http://taylormarshall.com/2015/07/083-the-giant-angel-and-two-witnesses-revelation-part-6-chapters-10-11.html"><span style="color: #333333;">The Giant Angel and Two Witnesses: Revelation Part 6 (Chapters 10-11)</span></a></td>
<td align="right">07/15/2015</td>
</tr>
<tr>
<td align="right">082</td>
<td align="left"><a href="http://taylormarshall.com/2015/07/082-the-seven-trumpets-book-of-revelation-part-5-chapters-8-9.html"><span style="color: #333333;">The Seven Trumpets: Book of Revelation Part 5 (Chapters 8-9)</span></a></td>
<td align="right">07/02/2015</td>
</tr>
<tr>
<td align="right">081</td>
<td align="left"><a href="http://taylormarshall.com/2015/07/081-book-of-revelation-part-4-chapters-6-7.html"><span style="color: #333333;">Book of Revelation Part 4 (Chapters 6-7)</span></a></td>
<td align="right">07/09/2015</td>
</tr>
<tr>
<td align="right">080</td>
<td align="left"><a href="http://taylormarshall.com/2015/06/080-taylors-catholic-thoughts-on-same-sex-marriage-podcast.html"><span style="color: #333333;">Taylor’s Catholic Thoughts on Same Sex Marriage</span></a></td>
<td align="right">06/30/2015</td>
</tr>
<tr>
<td align="right">079</td>
<td align="left"><a href="http://taylormarshall.com/2015/06/079-book-of-revelation-part-3-chapters-4-5.html"><span style="color: #333333;">Book of Revelation Part 3 (Chapters 4-5)</span></a></td>
<td align="right">06/17/2015</td>
</tr>
<tr>
<td align="right">078</td>
<td align="left"><a href="http://taylormarshall.com/2015/06/078-is-the-relic-of-true-cross-real-podcast.html"><span style="color: #333333;">Is the Relic of True Cross Real?</span></a></td>
<td align="right">06/16/2015</td>
</tr>
<tr>
<td align="right">077</td>
<td align="left"><a href="http://taylormarshall.com/2015/06/077-book-of-revelation-part-2-chapters-2-3.html"><span style="color: #333333;">Book of Revelation Part 2 (Chapter 2-3)</span></a></td>
<td align="right">06/10/2015</td>
</tr>
<tr>
<td align="right">076</td>
<td align="left"><a href="http://taylormarshall.com/2015/06/076-book-of-revelation-part-1-chapter-1.html"><span style="color: #333333;">Book of Revelation Part 1 (Chapter 1)</span></a></td>
<td align="right">06/03/2015</td>
</tr>
<tr>
<td align="right">075</td>
<td align="left"><a href="http://taylormarshall.com/2015/05/075-trinity-sunday-liturgy-thomas-becket-and-anglican-use-thoughts-special-edition.html"><span style="color: #333333;">Trinity Sunday, Liturgy, Thomas Becket and Anglican Use Thoughts </span></a></td>
<td align="right">05/29/2015</td>
</tr>
<tr>
<td align="right">074</td>
<td align="left"><a href="http://taylormarshall.com/2015/05/074-tongues-of-fire-in-acts-1-enoch-and-pre-vatican-liturgy-mini-podcast.html"><span style="color: #333333;">Tongues of Fire in Acts, 1 Enoch, and Pre-Vatican Liturgy</span></a></td>
<td align="right">05/27/2015</td>
</tr>
<tr>
<td align="right">073</td>
<td align="left"><a href="http://taylormarshall.com/2015/05/073-advice-on-being-a-man-podcast.html"><span style="color: #333333;">Advice on Being a Man</span></a></td>
<td align="right">05/22/2015</td>
</tr>
<tr>
<td align="right">072</td>
<td align="left"><a href="http://taylormarshall.com/2015/05/what-was-the-priestly-status-of-mary.html"><span style="color: #333333;">What was the Priestly Status of Mary? Was she a Levite?</span></a></td>
<td align="right">05/16/2015</td>
</tr>
<tr>
<td align="right">071</td>
<td align="left"><a href="http://taylormarshall.com/2015/05/071-the-theology-of-cooking-food.html"><span style="color: #333333;">The Theology of Cooking Food</span></a></td>
<td align="right">05/14/2015</td>
</tr>
<tr>
<td align="right">070</td>
<td align="left"><a href="http://taylormarshall.com/2015/05/070-3-steps-to-overcoming-anxiety-and-stress.html"><span style="color: #333333;">3 Steps to Overcoming Anxiety and Stress</span></a></td>
<td align="right">05/06/2015</td>
</tr>
<tr>
<td align="right">069</td>
<td align="left"><a href="http://taylormarshall.com/2015/04/069-how-to-read-the-summa-in-one-year.html"><span style="color: #333333;">How to Read the Summa in One Year</span></a></td>
<td align="right">04/22/2015</td>
</tr>
<tr>
<td align="right">068</td>
<td align="left"><a href="http://taylormarshall.com/2015/03/068-st-paul-on-faith-and-works-catholic-vs-protestant-debate.html"><span style="color: #333333;">St Paul on Faith and Works Catholic vs Protestant Debate</span></a></td>
<td align="right">03/25/2015</td>
</tr>
<tr>
<td align="right">067</td>
<td align="left"><a href="http://taylormarshall.com/2015/03/067-how-your-fears-are-hurting-you-spiritually.html"><span style="color: #333333;">How Your Fears Are Hurting You Spiritually?</span></a></td>
<td align="right">03/18/2015</td>
</tr>
<tr>
<td align="right">066</td>
<td align="left"><a href="http://taylormarshall.com/2015/03/066-what-is-666-and-the-mark-of-the-beast.html"><span style="color: #333333;">What is 666 and the Mark of the Beast?</span></a></td>
<td align="right">03/04/2015</td>
</tr>
<tr>
<td align="right">065</td>
<td align="left"><a href="http://taylormarshall.com/2015/02/065-40-days-of-joy.html"><span style="color: #333333;">40 Days of Joy</span></a></td>
<td align="right">02/26/2015</td>
</tr>
<tr>
<td align="right">064</td>
<td align="left"><a href="http://taylormarshall.com/2015/02/064-why-did-god-make-you.html"><span style="color: #333333;">Why did God make you? Luke 19 Gives the Answer</span></a></td>
<td align="right">02/11/2015</td>
</tr>
<tr>
<td align="right">063</td>
<td align="left"><a href="http://taylormarshall.com/2015/01/063-christian-hard-easy.html"><span style="color: #333333;">Is Being A Christian Hard or Easy?</span></a></td>
<td align="right">01/21/2015</td>
</tr>
<tr>
<td align="right">062</td>
<td align="left"><a href="http://taylormarshall.com/2015/01/062-catholic-view-end-times-tribulatoin.html"><span style="color: #333333;">Catholic View of the End Times and Tribulation</span></a></td>
<td align="right">01/14/2015</td>
</tr>
<tr>
<td align="right">061</td>
<td align="left"><a href="http://taylormarshall.com/2015/01/061-people-really-hurt-podcast.html" target="_blank" title="#061: When Other People Really Hurt You [Podcast]"><span style="color: #333333;">When Other People Really Hurt You</span></a></td>
<td align="right">01/07/2015</td>
</tr>
<tr>
<td align="right">060</td>
<td align="left"><a href="http://taylormarshall.com/2015/01/057-saint-george-still-saint.html" target="_blank" title="#060: Is Saint George Still a Saint? [Podcast]"><span style="color: #333333;">Is Saint George Still a Saint?</span></a></td>
<td align="right">01/01/2015</td>
</tr>
<tr>
<td align="right">059</td>
<td align="left"><a href="http://taylormarshall.com/2014/12/059-revolution-catholic-education-jennifer-fulwiler-interviews-taylor-marshall.html" target="_blank" title="#059: Revolution in Catholic Education – Jennifer Fulwiler Interviews Taylor Marshall"><span style="color: #333333;">Revolution in Catholic Education – Jennifer Fulwiler Interviews Taylor Marshall</span></a></td>
<td align="right">12/31/2014</td>
</tr>
<tr>
<td align="right">058</td>
<td align="left"><a href="http://taylormarshall.com/2014/12/058-secret-hidden-theology-sword-serpent.html" target="_blank" title="#058: The Hidden Theology in Sword and Serpent with St George and Sabra"><span style="color: #333333;">The Hidden Theology in Sword and Serpent with St George and Sabra</span></a></td>
<td align="right">12/11/2014</td>
</tr>
<tr>
<td align="right">057</td>
<td align="left"><a href="http://taylormarshall.com/2014/11/057-advent-total-consecration-mary-podcast.html" target="_blank" title="#057: Advent Total Consecration to Mary [Podcast]"><span style="color: #333333;">Advent Total Consecration to Mary</span></a></td>
<td align="right">11/13/2014</td>
</tr>
<tr>
<td align="right">056</td>
<td align="left"><a href="http://taylormarshall.com/2014/11/056-top-5-advent-devotions.html" target="_blank" title="#056: Top 5 Advent Devotions"><span style="color: #333333;">Top 5 Advent Devotions</span></a></td>
<td align="right">11/07/2014</td>
</tr>
<tr>
<td align="right">055</td>
<td align="left"><a href="http://taylormarshall.com/2014/10/055-baptized-babies.html" target="_blank" title="#055: Why Do We Baptize Babies? The Covenantal Argument"><span style="color: #333333;">Why Do We Baptize Babies? The Covenantal Argument</span></a></td>
<td align="right">10/22/2014</td>
</tr>
<tr>
<td align="right">054</td>
<td align="left"><a href="http://taylormarshall.com/2014/10/054-god-male-female.html" target="_blank" title="#054: Is God Male or Female – The Catholic Teaching"><span style="color: #333333;">Is God Male or Female – The Catholic Teaching</span></a></td>
<td align="right">10/08/2014</td>
</tr>
<tr>
<td align="right">053</td>
<td align="left"><a href="http://taylormarshall.com/2014/10/053-lucifer-vs-saint-michael.html" target="_blank" title="#053: Lucifer vs. Saint Michael"><span style="color: #333333;">Lucifer vs. Saint Michael</span></a></td>
<td align="right">10/01/2014</td>
</tr>
<tr>
<td align="right">052</td>
<td align="left"><a href="http://taylormarshall.com/2014/09/052-1-year-anniversary-special-edition-essentialism-essence-life.html" target="_blank" title="#052: 1 Year Anniversary Special Edition: Essentialism What is the Essence of Your Life?"><span style="color: #333333;">1 Year Anniversary Special Edition: Essentialism What is the Essence of Your Life?</span></a></td>
<td align="right">09/24/2014</td>
</tr>
<tr>
<td align="right">051</td>
<td align="left"><a href="http://taylormarshall.com/2014/09/051-price-anger-podcast.html" target="_blank" title="#051: The Price of Your Anger [Podcast]"><span style="color: #333333;">The Price of Your Anger</span></a></td>
<td align="right">09/17/2014</td>
</tr>
<tr>
<td align="right">050</td>
<td align="left"><a href="http://taylormarshall.com/2014/09/seven-sorrows-mary-seven-gifts-holy-spirit.html" target="_blank" title="#050: The Seven Sorrows of Mary are the Seven Gifts of the Holy Spirit [Podcast]"><span style="color: #333333;">The Seven Sorrows of Mary are the Seven Gifts of the Holy Spirit</span></a></td>
<td align="right">09/15/2014</td>
</tr>
<tr>
<td align="right">049</td>
<td align="left"><a href="http://taylormarshall.com/2014/09/49-6-obstacles-in-your-life.html" target="_blank" title="#049: 6 Obstacles in Your Life (How to Conquer Them) [Podcast]"><span style="color: #333333;">6 Obstacles in Your Life (How to Conquer Them)</span></a></td>
<td align="right">09/10/2014</td>
</tr>
<tr>
<td align="right">048</td>
<td align="left"><a href="http://taylormarshall.com/2014/09/048-brain-science-soul-prayer-podcast.html" target="_blank" title="#048: Brain Science, Your Soul & Prayer [Podcast]"><span style="color: #333333;">Brain Science, Your Soul & Prayer</span></a></td>
<td align="right">09/03/2014</td>
</tr>
<tr>
<td align="right">047</td>
<td align="left"><a href="http://taylormarshall.com/2014/08/047-dont-swallow-the-camel.html" target="_blank" title="#047: Don’t Swallow the Camel [Podcast]"><span style="color: #333333;">Don’t Swallow the Camel</span></a></td>
<td align="right">08/27/2014</td>
</tr>
<tr>
<td align="right">046</td>
<td align="left"><a href="http://taylormarshall.com/2014/08/046-secret-life-thomas-aquinas-podcast.html" target="_blank" title="#046: The Secret Life of Thomas Aquinas [Podcast]"><span style="color: #333333;">The Secret Life of Thomas Aquinas</span></a></td>
<td align="right">08/22/2014</td>
</tr>
<tr>
<td align="right">045</td>
<td align="left"><a href="http://taylormarshall.com/2014/08/045-saint-paul-teach-saved-always-saved-podcast.html" target="_blank" title="#045: Did Saint Paul Teach Once Saved Always Saved? [Podcast]"><span style="color: #333333;">Did Saint Paul Teach Once Saved Always Saved?</span></a></td>
<td align="right">08/06/2014</td>
</tr>
<tr>
<td align="right">044</td>
<td align="left"><a href="http://taylormarshall.com/2014/07/044-escape-joyless-catholicism-part-2-podcast.html" target="_blank" title="#044: How to Escape Joyless Catholicism, Part 2 [Podcast]"><span style="color: #333333;">How to Escape Joyless Catholicism, Part 2</span></a></td>
<td align="right">07/30/2014</td>
</tr>
<tr>
<td align="right">043</td>
<td align="left"><a href="http://taylormarshall.com/2014/07/043-escape-joyless-catholicism-part-1-podcast.html" target="_blank" title="#043: How to Escape Joyless Catholicism, Part 1 [Podcast]"><span style="color: #333333;">How to Escape Joyless Catholicism, Part 1</span></a></td>
<td align="right">07/24/2014</td>
</tr>
<tr>
<td align="right">042</td>
<td align="left"><a href="http://taylormarshall.com/2014/07/042-golf-cart-saints-podcast.html" target="_blank" title="#042: Golf Cart Saints [Podcast]"><span style="color: #333333;">Golf Cart Saints</span></a></td>
<td align="right">07/15/2014</td>
</tr>
<tr>
<td align="right">041</td>
<td align="left"><a href="http://taylormarshall.com/2014/07/041-5-intellectual-virtues-pornography-art-culture-podcast.html" target="_blank" title="#041: 5 Intellectual Virtues and Pornography, Art, and Culture [Podcast]"><span style="color: #333333;">5 Intellectual Virtues and Pornography, Art, and Culture</span></a></td>
<td align="right">07/02/2014</td>
</tr>
<tr>
<td align="right">040</td>
<td align="left"><a href="http://taylormarshall.com/2014/06/040-taylor-joy-talk-marriage-podcast.html" target="_blank" title="#040: Taylor and Joy Talk About Their Marriage [Podcast]"><span style="color: #333333;">Taylor and Joy Talk About Their Marriage</span></a></td>
<td align="right">06/25/2014</td>
</tr>
<tr>
<td align="right">039</td>
<td align="left"><a href="http://taylormarshall.com/2014/06/039-bible-assembled-plus-joy-joins.html" target="_blank" title="#039: How Was the Bible Assembled? (plus Joy joins me)"><span style="color: #333333;">How Was the Bible Assembled? (plus Joy joins me)</span></a></td>
<td align="right">06/18/2014</td>
</tr>
<tr>
<td align="right">038</td>
<td align="left"><a href="http://taylormarshall.com/2014/06/038-budget-time-money-podcast.html" target="_blank" title="#038: Should You Budget Time (or Money)? [Podcast]"><span style="color: #333333;">Should You Budget Time (or Money)?</span></a></td>
<td align="right">06/04/2014</td>
</tr>
<tr>
<td align="right">037</td>
<td align="left"><a href="http://taylormarshall.com/2014/05/theology-vacation-leisure-recreation.html" target="_blank" title="#037: The Theology of Vacation, Leisure, and Recreation [Podcast]"><span style="color: #333333;">The Theology of Vacation, Leisure, and Recreation</span></a></td>
<td align="right">05/28/2014</td>
</tr>
<tr>
<td align="right">036</td>
<td align="left"><a href="http://taylormarshall.com/2014/05/noah-movie-review-rock-monsters.html" target="_blank" title="#036: Noah Movie Review – Rock Monsters? [Podcast]"><span style="color: #333333;">Noah Movie Review – Rock Monsters?</span></a></td>
<td align="right">05/21/2014</td>
</tr>
<tr>
<td align="right">035</td>
<td align="left"><a href="http://taylormarshall.com/2014/05/children-need-fortitude.html" target="_blank" title="#035: Children Need Fortitude [Podcast]"><span style="color: #333333;">Children Need Fortitude</span></a></td>
<td align="right">05/14/2014</td>
</tr>
<tr>
<td align="right">034</td>
<td align="left"><a href="http://taylormarshall.com/2014/05/jokes-of-saint-john-xxiii.html" target="_blank" title="#034: Jokes of Saint John XXIII [Podcast]"><span style="color: #333333;">Jokes of Saint John XXIII</span></a></td>
<td align="right">05/07/2014</td>
</tr>
<tr>
<td align="right">033</td>
<td align="left"><a href="http://taylormarshall.com/2014/04/divine-mercy-5-common-questions.html" target="_blank" title="#033: Divine Mercy: 5 Common Questions [Podcast]"><span style="color: #333333;">Divine Mercy: 5 Common Questions</span></a></td>
<td align="right">04/30/2014</td>
</tr>
<tr>
<td align="right">032</td>
<td align="left"><a href="http://taylormarshall.com/2014/04/4-sections-of-hell.html" target="_blank" title="#032: 4 Sections of Hell [Podcast]"><span style="color: #333333;">4 Sections of Hell</span></a></td>
<td align="right">04/23/2014</td>
</tr>
<tr>
<td align="right">031</td>
<td align="left"><a href="http://taylormarshall.com/2014/04/meet-the-saint-version-of-you.html" target="_blank" title="#031: Meet the Saint Version of You [Podcast]"><span style="color: #333333;">Meet the Saint Version of You</span></a></td>
<td align="right">04/16/2014</td>
</tr>
<tr>
<td align="right">030</td>
<td align="left"><a href="http://taylormarshall.com/2014/04/should-you-be-an-optimist.html" target="_blank" title="#030: Should You Be an Optimist? [Podcast]"><span style="color: #333333;">Should You Be an Optimist?</span></a></td>
<td align="right">04/09/2014</td>
</tr>
<tr>
<td align="right">029</td>
<td align="left"><a href="http://taylormarshall.com/2014/04/029-finding-fellowship-podcast.html" target="_blank" title="#029: Finding Fellowship like Samwise Gamgee [Podcast]"><span style="color: #333333;">Finding Fellowship like Samwise Gamgee</span></a></td>
<td align="right">04/01/2014</td>
</tr>
<tr>
<td align="right">028</td>
<td align="left"><a href="http://taylormarshall.com/2014/03/028-demons-snakes-and-ticks-lessons-from-a-hunting-trip.html" target="_blank" title="#028: Demons, Snakes, and Ticks: Lessons from a Hunting Trip"><span style="color: #333333;">Demons, Snakes, and Ticks: Lessons from a Hunting Trip</span></a></td>
<td align="right">03/26/2014</td>
</tr>
<tr>
<td align="right">027</td>
<td align="left"><a href="http://taylormarshall.com/2014/03/027-how-to-make-an-eternal-impact-with-your-life-podcast.html" target="_blank" title="#027: How to Make an Eternal Impact with Your Life [Podcast]"><span style="color: #333333;">How to Make an Eternal Impact with Your Life</span></a></td>
<td align="right">03/19/2014</td>
</tr>
<tr>
<td align="right">026</td>
<td align="left"><a href="http://taylormarshall.com/2014/02/pilgrimage-to-our-lady-of-guadalupe.html" target="_blank" title="#026: Thoughts on My Pilgrimage to Our Lady of Guadalupe [Podcast]"><span style="color: #333333;">Thoughts on My Pilgrimage to Our Lady of Guadalupe</span></a></td>
<td align="right">02/26/2014</td>
</tr>
<tr>
<td align="right">025</td>
<td align="left"><a href="http://taylormarshall.com/2014/02/025-why-is-the-catholic-church-roman-podcast.html" target="_blank" title="#025: Why is the Catholic Church Roman? [Podcast]"><span style="color: #333333;">Why is the Catholic Church Roman?</span></a></td>
<td align="right">02/19/2014</td>
</tr>
<tr>
<td align="right">024</td>
<td align="left"><a href="http://taylormarshall.com/2014/02/24-the-seven-lies-we-enjoy-about-our-failures-podcast.html" target="_blank" title="#024: The Seven Lies We Believe About Our Failures [Podcast]"><span style="color: #333333;">The Seven Lies We Believe About Our Failures</span></a></td>
<td align="right">02/11/2014</td>
</tr>
<tr>
<td align="right">023</td>
<td align="left"><a href="http://taylormarshall.com/2014/02/023-how-to-restart-your-mental-computer-podcast.html" target="_blank" title="#023: How to Restart Your Mental Computer [Podcast]"><span style="color: #333333;">How to Restart Your Mental Computer</span></a></td>
<td align="right">02/06/2014</td>
</tr>
<tr>
<td align="right">022</td>
<td align="left"><a href="http://taylormarshall.com/2014/01/022-top-five-productivity-tips-from-thomas-aquinas-podcast.html" target="_blank" title="#022: Top Five Productivity Tips from Thomas Aquinas [Podcast]"><span style="color: #333333;">Top Five Productivity Tips from Thomas Aquinas</span></a></td>
<td align="right">01/29/2014</td>
</tr>
<tr>
<td align="right">021</td>
<td align="left"><a href="http://taylormarshall.com/2014/01/did-you-miss-gods-plan-for-your-life-podcast-21.html" target="_blank" title="#021: Did You Miss God’s Plan for Your Life? [Podcast]"><span style="color: #333333;">Did You Miss God’s Plan for Your Life?</span></a></td>
<td align="right">01/23/2014</td>
</tr>
<tr>
<td align="right">020</td>
<td align="left"><a href="http://taylormarshall.com/2014/01/when-prayer-becomes-a-chore-podcast.html" target="_blank" title="#020: When Prayer Becomes a Chore [Podcast]"><span style="color: #333333;">When Prayer Becomes a Chore</span></a></td>
<td align="right">01/15/2014</td>
</tr>
<tr>
<td align="right">019</td>
<td align="left"><a href="http://taylormarshall.com/2014/01/019-your-12-spiritual-identities-in-christ-from-romans-podcast.html" target="_blank" title="#019: 12 Attributes of a Baptized Christian [Podcast]"><span style="color: #333333;">12 Attributes of a Baptized Christian</span></a></td>
<td align="right">01/08/2014</td>
</tr>
<tr>
<td align="right">018</td>
<td align="left"><a href="http://taylormarshall.com/2013/12/18.html" target="_blank" title="#018: A Podcast Against Bitter Catholics! [Podcast]"><span style="color: #333333;">A Podcast Against Bitter Catholics!</span></a></td>
<td align="right">12/30/2013</td>
</tr>
<tr>
<td align="right">017</td>
<td align="left"><a href="http://taylormarshall.com/2013/12/marys-painless-delivery-of-christ-explained-podcast.html" target="_blank" title="#017: Mary’s Painless Delivery of Christ Explained [Podcast]"><span style="color: #333333;">Mary’s Painless Delivery of Christ Explained</span></a></td>
<td align="right">12/18/2013</td>
</tr>
<tr>
<td align="right">016</td>
<td align="left"><a href="http://taylormarshall.com/2013/12/016-our-lady-of-guadalupe-and-saint-luke-plus-how-to-set-goals-podcast.html" target="_blank" title="#016: Our Lady of Guadalupe and Saint Luke (Plus How to Set Goals) [Podcast]"><span style="color: #333333;">Our Lady of Guadalupe and Saint Luke (Plus How to Set Goals)</span></a></td>
<td align="right">12/11/2013</td>
</tr>
<tr>
<td align="right">015</td>
<td align="left"><a href="http://taylormarshall.com/2013/12/total-consecration-to-mary-podcast.html" target="_blank" title="#015: Total Consecration to Mary [Podcast]"><span style="color: #333333;">Total Consecration to Mary</span></a></td>
<td align="right">12/04/2013</td>
</tr>
<tr>
<td align="right">014</td>
<td align="left"><a href="http://taylormarshall.com/2013/11/whats-your-apostolate-14-podcast.html" target="_blank" title="#014: What’s Your Apostolate? [Podcast]"><span style="color: #333333;">What’s Your Apostolate?</span></a></td>
<td align="right">11/27/2013</td>
</tr>
<tr>
<td align="right">013</td>
<td align="left"><a href="http://taylormarshall.com/2013/11/podcast-013-6-items-for-the-liturgy-of-your-life-podcast.html" target="_blank" title="#013: 6 Items for the Liturgy of Your Life [Podcast]"><span style="color: #333333;">6 Items for the Liturgy of Your Life</span></a></td>
<td align="right">11/20/2013</td>
</tr>
<tr>
<td align="right">012</td>
<td align="left"><a href="http://taylormarshall.com/2013/11/012-why-you-should-be-more-creative-podcast.html" target="_blank" title="#012: Why You Should Be More Creative [Podcast]"><span style="color: #333333;">Why You Should Be More Creative</span></a></td>
<td align="right">11/13/2013</td>
</tr>
<tr>
<td align="right">011</td>
<td align="left"><a href="http://taylormarshall.com/2013/11/why-did-they-stop-teaching-virtue.html" target="_blank" title="#011: Why Did They Stop Teaching Virtue? [Podcast]"><span style="color: #333333;">Why Did They Stop Teaching Virtue?</span></a></td>
<td align="right">11/06/2013</td>
</tr>
<tr>
<td align="right">010</td>
<td align="left"><a href="http://taylormarshall.com/2013/10/010-how-do-saints-hear-our-prayers-podcast.html" target="_blank" title="#010: How Do Saints Hear Our Prayers? [Podcast]"><span style="color: #333333;">How Do Saints Hear Our Prayers?</span></a></td>
<td align="right">10/30/2013</td>
</tr>
<tr>
<td align="right">009</td>
<td align="left"><a href="http://taylormarshall.com/2013/10/009-my-opinion-of-martin-luther-podcast.html" target="_blank" title="#009: My Opinion of Martin Luther [Podcast]"><span style="color: #333333;">My Opinion of Martin Luther</span></a></td>
<td align="right">10/23/2013</td>
</tr>
<tr>
<td align="right">008</td>
<td align="left"><a href="http://taylormarshall.com/2013/10/008-my-top-5-daily-prayers-podcast.html" target="_blank" title="#008: My Top 5 Daily Prayers [Podcast]"><span style="color: #333333;">My Top 5 Daily Prayers</span></a></td>
<td align="right">10/16/2013</td>
</tr>
<tr>
<td align="right">007</td>
<td align="left"><a href="http://taylormarshall.com/2013/10/007-your-guardian-angel-podcast.html" target="_blank" title="#007: Your Guardian Angel [Podcast]"><span style="color: #333333;">Your Guardian Angel</span></a></td>
<td align="right">10/03/2013</td>
</tr>
<tr>
<td align="right">006</td>
<td align="left"><a href="http://taylormarshall.com/2013/09/006-how-you-can-convert-7-billion-people-podcast.html" target="_blank" title="#006: How You Can Convert 7 Billion People [Podcast]"><span style="color: #333333;">How You Can Convert 7 Billion People</span></a></td>
<td align="right">09/25/2013</td>
</tr>
<tr>
<td align="right">005</td>
<td align="left"><a href="http://taylormarshall.com/2013/09/3-strategies-for-a-marriage-that-sings-podcast.html" target="_blank" title="#005: 3 Strategies for a Marriage that Sings! [Podcast]"><span style="color: #333333;">3 Strategies for a Marriage that Sings!</span></a></td>
<td align="right">09/18/2013</td>
</tr>
<tr>
<td align="right">004</td>
<td align="left"><a href="http://taylormarshall.com/2013/09/4-step-plan-family-leave-the-faith.html" target="_blank" title="#004: 4 Step Plan When Family Leave the Faith [Podcast]"><span style="color: #333333;">4 Step Plan When Family Leave the Faith</span></a></td>
<td align="right">09/12/2013</td>
</tr>
<tr>
<td align="right">003</td>
<td align="left"><a href="http://taylormarshall.com/2013/09/003-5-tools-for-deep-daily-prayer-life-podcast.html" target="_blank" title="#003: 5 Tools for Deep Daily Prayer Life [Podcast]"><span style="color: #333333;">5 Tools for Deep Daily Prayer Life</span></a></td>
<td align="right">09/04/2013</td>
</tr>
<tr>
<td align="right">002</td>
<td align="left"><a href="http://taylormarshall.com/2013/08/002-how-can-you-live-a-passionate-life-podcast.html" target="_blank" title="#002: Three Tips to Increase Your Passion for Life [Podcast]"><span style="color: #333333;">Three Tips to Increase Your Passion for Life</span></a></td>
<td align="right">08/28/2013</td>
</tr>
<tr>
<td align="right">001</td>
<td align="left"><a href="http://taylormarshall.com/2013/08/001-how-to-find-a-spiritual-director-podcast.html" target="_blank" title="#001: How to Find a Spiritual Director [Podcast]"><span style="color: #333333;">How to Find a Spiritual Director</span></a></td>
<td align="right">08/18/2013</td>
</tr>
</tbody>
</table>
<span id="pty_trigger"></span><div class="rssfooter"><a href="http://newsaintthomas.com/">
<img alt="http://taylormarshall.com/wp-content/uploads/2015/01/NSTI-banner-with-girl.jpg" border="0" /></a></div><p>The post <a href="http://taylormarshall.com/2015/11/098-was-muhammad-evil.html" rel="nofollow">#098: Was Muhammad Evil? [Podcast]</a> appeared first on <a href="http://taylormarshall.com" rel="nofollow">Taylor Marshall</a>.</p>
</div>
</div>
</div>
<div class="time">
<h3>15:00</h3>
<div class="item feed-3c4a28c7 feed-dyspepticmutterings" id="item-19fff433">
<p class="itemheader">
<span class="itemtitle"><a href="http://dprice.blogspot.com/2015/11/shut-up-hatey-mchaterpants.html">Shut up, Hatey-McHaterpants!</a></span>
<span class="itemfrom">[<a href="http://dprice.blogspot.com/">Dyspeptic Mutterings</a>]</span>
</p>
<div class="itemdescription">
<p>Senior Obama officials have warned of challenges in screening refugees from Syria.
FBI Director James Comey added in congressional testimony last month that “a number of people who were of serious concern” slipped through the screening of Iraq War refugees, including two arrested on terrorism-related charges. “There’s no doubt that was the product of a less than excellent vetting,” he said.
</div>
</div>
</div>
<div class="time">
<h3>14:56</h3>
<div class="item feed-0151ce3b feed-cnsvaticannews" id="item-778d86d5">
<p class="itemheader">
<span class="itemtitle"><a href="http://www.catholicnews.com/services/englishnews/2015/pope-says-god-never-shuts-the-door.cfm">God never shuts the door; church always must be open, too, pope says</a></span>
<span class="itemfrom">[<a href="http://www.catholicnews.com">CNS Vatican News</a>]</span>
</p>
</div>
</div>
<div class="time">
<h3>14:06</h3>
<div class="item feed-0151ce3b feed-cnsvaticannews" id="item-084e997e">
<p class="itemheader">
<span class="itemtitle"><a href="http://www.catholicnews.com/services/englishnews/2015/year-of-mercy-christmas-new-year-prayers-fill-popes-calendar.cfm">Year of Mercy, Christmas, New Year prayers fill pope's calendar</a></span>
<span class="itemfrom">[<a href="http://www.catholicnews.com">CNS Vatican News</a>]</span>
</p>
</div>
</div>
<div class="time">
<h3>13:21</h3>
<div class="item feed-d08c7639 feed-ilblogdiraffaellaipapiilvaticanoelachiesacattolica" id="item-595fe9d9">
<p class="itemheader">
<span class="itemtitle"><a href="http://ilblogdiraffaella.blogspot.com/2015/11/benedetto-xvi-in-visita-alle.html">Benedetto XVI in visita alle Biblioteche Vaticana e Gregoriana (YouTube)</a></span>
<span class="itemfrom">[<a href="http://ilblogdiraffaella.blogspot.com/">Il Blog di Raffaella. I Papi, il Vaticano e la Chiesa Cattolica</a>]</span>
</p>
<div class="itemdescription">
<p>LINK DIRETTO SU YOUTUBE
Grazie al lavoro della nostra Gemma rivediamo alcuni momenti molto significativi per la giornata di oggi.
Alcune immagini delle Visita di Benedetto XVI alla Biblioteca Apostolica Vaticana (25 giugno 2007) ed alla Pontificia Università Gregoriana (3 novembre 2006).
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</div>
</div>
<div class="time">
<h3>10:33</h3>
<div class="item feed-a8d4fe1d feed-theprosblogion" id="item-14a64939">
<p class="itemheader">
<span class="itemtitle"><a href="http://prosblogion.ektopos.com/2015/11/18/videos-two-lectures-by-eleonore-stump-at-university-of-navarra-analytic-theology-cluster-group/?utm_source=rss&utm_medium=rss&utm_campaign=videos-two-lectures-by-eleonore-stump-at-university-of-navarra-analytic-theology-cluster-group">Videos: Two Lectures by Eleonore Stump at University of Navarra. Analytic Theology Cluster Group.</a></span>
<span class="itemfrom">[<a href="http://prosblogion.ektopos.com">The Prosblogion</a>]</span>
</p>
<div class="itemdescription">
<p>The Cluster Group on Analytic Theology at University of Navarra (http://www.unav.edu/en/web/facultad-de-filosofia-y-letras/analytic-theology) is pleased to announce four new lectures videos by Eleonore Stump: 1) ‘Eternity, Simplicity, and Divine Presence’ by Eleonore Stump. Second Public Lecture on Analytic Theology. Cluster Group at University of Navarra. April 20, 2015: https://www.youtube.com/watch?v=YtHOqnQBAMo 2) Q&A ‘Eternity, Simplicity, and Divine Presence’ by [...]
</div>
</div>
</div>
<div class="time">
<h3>10:24</h3>
<div class="item feed-d08c7639 feed-ilblogdiraffaellaipapiilvaticanoelachiesacattolica" id="item-fdaf7044">
<p class="itemheader">
<span class="itemtitle"><a href="http://ilblogdiraffaella.blogspot.com/2015/11/joseph-ratzinger-lo-studio-di-una-vita.html">Joseph Ratzinger, lo studio di una vita ed il lungo cammino interiore che lo portarono a scrivere i volumi su Gesù</a></span>
<span class="itemfrom">[<a href="http://ilblogdiraffaella.blogspot.com/">Il Blog di Raffaella. I Papi, il Vaticano e la Chiesa Cattolica</a>]</span>
</p>
<div class="itemdescription">
<p>Carissimi Amici, nel giorno dell'inaugurazione della Biblioteca dedicata a Joseph Ratzinger-Benedetto XVI, è bello rileggere la Premessa che il Papa teologo scrisse al primo volume su Gesù di Nazaret, "Dal Battesimo alla Trasfigurazione".
Nel testo Benedetto apre il suo cuore e parla della genesi del libro la cui pubblicazione è frutto dello studio di una vita e di un lungo cammino interiore.
</div>
</div>
</div>
<div class="time">
<h3>08:01</h3>
<div class="item feed-d08c7639 feed-ilblogdiraffaellaipapiilvaticanoelachiesacattolica" id="item-f5f0caae">
<p class="itemheader">
<span class="itemtitle"><a href="http://ilblogdiraffaella.blogspot.com/2015/11/come-e-nata-la-biblioteca-ratzinger.html">Come è nata la Biblioteca Ratzinger? (Gagliarducci)</a></span>
<span class="itemfrom">[<a href="http://ilblogdiraffaella.blogspot.com/">Il Blog di Raffaella. I Papi, il Vaticano e la Chiesa Cattolica</a>]</span>
</p>
<div class="itemdescription">
<p>Clicca qui per leggere l'articolo segnalatoci da Laura.
</div>
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</div>
<div class="time">
<h3>08:00</h3>
<div class="item feed-4e97d83a feed-thejesuitpost" id="item-1d816797">
<p class="itemheader">
<span class="itemtitle"><a href="https://thejesuitpost.org/2015/11/getting-back-what-anxiety-stole/">Getting Back What Anxiety Stole</a></span>
<span class="itemfrom">[<a href="https://thejesuitpost.org">The Jesuit Post</a>]</span>
</p>
<div class="itemdescription">
<div class="getty embed image" style="background-color: #fff; display: inline-block; font-family: 'Helvetica Neue',Helvetica,Arial,sans-serif; color: #a7a7a7; font-size: 11px; width: 100%;">
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<div style="padding: 0; margin: 0 0 0 10px; text-align: left;"><a href="http://www.gettyimages.com/detail/551987627" style="color: #a7a7a7; text-decoration: none; font-weight: normal !important; border: none; display: inline-block;" target="_blank">View image</a> | <a href="http://www.gettyimages.com" style="color: #a7a7a7; text-decoration: none; font-weight: normal !important; border: none; display: inline-block;" target="_blank">gettyimages.com</a></div>
</div>
<p><span style="font-weight: 400;">On my way to bed, I tripped over one of my nighttime prayers: “Your yoke is easy and your burden light,” it said. I stopped with some mixture of confusion, dumbfoundedness and anger. I laughed out loud. My ‘HA!’ echoed in the dark chapel. </span></p>
<p><span style="font-weight: 400;">What kind of easy yoke and light burden wakes me up on Thursday mornings with stomachaches, my mind revving before my alarm even finishes beeping? </span><span style="font-weight: 400;"><br />
</span></p>
<p><span style="font-weight: 400;">What kind of easy yoke and light burden exhausts a man in his prime, reducing an energetic, enthusiastic and hopelessly optimistic young Jesuit to a robot, going through motion after motion just to try to stay ‘on top of things’?</span></p>
<p><span style="font-weight: 400;">My job description has a whole list of things, and though I vaguely remember reading it over, I can certainly assure you that it did not include such adjectives as ‘easy’ and ‘light’. </span></p>
<p><span style="font-weight: 400;">Easy yoke. Light burden. Right, Jesus. Right. It’s all for you, yeah, but it’s heavy as hell.</span></p>
<p style="text-align: center;"><span style="font-weight: 400;">***</span></p>
<p><span style="font-weight: 400;">I have a little lined notebook on my desk at the school, right underneath the desk lamp. It’s the first thing that greets me every morning as I unlock the door, walk over and reach under the lamp to switch it on. *sigh* </span><i><span style="font-weight: 400;">Good morning, notebook. </span></i><span style="font-weight: 400;">It’s full of unchecked boxes and checked boxes, three pages worth after two weeks. Before putting my bag down or my lunch in the staff fridge, I add the few things that woke me up, churning my stomach this morning: </span><i><span style="font-weight: 400;">E-mail so-and-so about such-and-such big deal</span></i><span style="font-weight: 400;">. </span><i><span style="font-weight: 400;">Print this to give to her, to return to him, ASAP</span></i><span style="font-weight: 400;">. </span></p>
<p><span style="font-weight: 400;">So it begins and never ends. Even after that desk lamp switches off at 5-ish, my mind is still running, the to-do list a treadmill always six clicks faster than comfortable. </span></p>
<p style="text-align: center;"><span style="font-weight: 400;">***</span></p>
<p><span style="font-weight: 400;">A few weeks ago, I wasted the single most beautiful autumn afternoon of the year. I completely missed the sun tucked among billowing clouds. I missed the slight breezes pushing dry, yellow leaves across the ground. The perfect 64-degree warmth didn’t tickle my skin, and every delightful coworker in the school was only an extra to the drama of my afternoon errand: 2 boxes checked off the list. (But checking off those boxes felt really good.)</span></p>
<p><span style="font-weight: 400;">Halfway through the second errand, halfway across the campus parking lot, halfway through saying to myself, “I am so lucky to be here, in this beautiful place, with so many terrific people – too bad I’m too busy. Too bad I can’t enjoy it…” halfway through, I stopped thinking, I stopped walking and I paused. I felt one of the breezes, almost beckoning to me. I let myself stop and listen, and I heard the breeze rustling the leaves. It spoke softly: “Why not enjoy all this now?”</span></p>
<p><span style="font-weight: 400;">Everything went new. The world came alive, as if it had been paused in my single-minded haste. Everything I missed, I felt: the sun and the breezes, the warmth of the air, the warmth of the laughter with my coworkers- I felt it all. I smiled, I laughed out loud, I started walking again, repeating to myself “I am so lucky to be here, in this beautiful place with so many terrific people; I am so lucky to be here, in this beautiful place with so many terrific people; I am so lucky…” </span></p>
<p style="text-align: center;"><span style="font-weight: 400;">***</span></p>
<p><span style="font-weight: 400;">“Yes, but” is an insidious trump card that kills the leading clause of any sentence, no matter how beautiful, no matter how good. My litanies of gratitudes were daily crushed by it, flattened underfoot by me-on-a-mission, racing across campus. </span></p>
<p><span style="font-weight: 400;">But my world came alive when I took the final word away from my anxiety- when I let gratitude end my sentence and not anxiety’s inevitable “Yes, but.” </span></p>
<p><span style="font-weight: 400;">This seems like too simple a grammatical switch for such a huge payoff, but looking back, the reframed sentence was only a lever. Something came in on that little breeze. Something else did the real work, the heavy lifting- it certainly wasn’t me. Perhaps that’s why I consider the parking lot moment my most meaningful moment of prayer this semester.</span></p>
<p style="text-align: center;"><span style="font-weight: 400;">***</span></p>
<p><span style="font-weight: 400;">I still really don’t know what it means that the “yoke is easy” or the “burden is light.” But I do know this much: I don’t have the strength or power to split open the world as it split last week. I am so often surrounded with gifts I don’t let myself receive until my endless work ends, but I feel a change coming, slight as the smallest breeze… And come to think of it, there </span><i><span style="font-weight: 400;">is</span></i><span style="font-weight: 400;"> something easy and light to that.</span></p>
<p><span style="font-weight: 400;">–//–</span></p>
</div>
</div>
</div>
<div class="time">
<h3>08:00</h3>
<div class="item feed-d08c7639 feed-ilblogdiraffaellaipapiilvaticanoelachiesacattolica" id="item-b08653e2">
<p class="itemheader">
<span class="itemtitle"><a href="http://ilblogdiraffaella.blogspot.com/2015/11/oggi-la-cerimonia-di-inaugurazione.html">Oggi la cerimonia di inaugurazione della Biblioteca Romana Joseph Ratzinger – Benedetto XVI</a></span>
<span class="itemfrom">[<a href="http://ilblogdiraffaella.blogspot.com/">Il Blog di Raffaella. I Papi, il Vaticano e la Chiesa Cattolica</a>]</span>
</p>
<div class="itemdescription">
<p>Clicca qui per leggere il commento.
</div>
</div>
</div>
<div class="time">
<h3>07:58</h3>
<div class="item feed-d08c7639 feed-ilblogdiraffaellaipapiilvaticanoelachiesacattolica" id="item-70e91ce0">
<p class="itemheader">
<span class="itemtitle"><a href="http://ilblogdiraffaella.blogspot.com/2015/11/si-no-non-so-fate-voi-le-linee-guida-di.html">Sì, no, non so, fate voi. Le linee guida di Francesco per l'intercomunione con i luterani (Magister). Riflessioni (R.)</a></span>
<span class="itemfrom">[<a href="http://ilblogdiraffaella.blogspot.com/">Il Blog di Raffaella. I Papi, il Vaticano e la Chiesa Cattolica</a>]</span>
</p>
<div class="itemdescription">
<p>Clicca qui per leggere il commento segnalatoci da Laura.
Riflessioni? Ma no...in fondo c'è qualcosa da commentare? Senza parole (come sempre...).
Passiamo alle cose serie piuttosto: l'inaugurazione della Biblioteca dedicata a Joseph Ratzinger-Benedetto XVI :-)
R.
</div>
</div>
</div>
<div class="time">
<h3>07:54</h3>
<div class="item feed-5386bfc9 feed-catholicsacristan" id="item-ce9c8e16">
<p class="itemheader">
<span class="itemtitle"><a href="http://catholicsacristan.blogspot.com/2015/11/do-you-see-what-god-sees-witnessing.html">Do you see what God sees? Witnessing the Cross; witnessing to the Cross.</a></span>
<span class="itemfrom">[<a href="http://catholicsacristan.blogspot.com/">Catholic Sacristan</a>]</span>
</p>
<div class="itemdescription">
<div style="text-align: justify;">If you want to see the Cross made manifest,</div><blockquote class="tr_bq" style="text-align: justify;">Witness the tortured limbs and outstretched hands of those murdered by terrorists representing the Islamic State.</blockquote><blockquote class="tr_bq" style="text-align: justify;">Witness the tiny hands, lungs, liver and heart of an aborted child being grasped by an abortionist's forceps.</blockquote><blockquote class="tr_bq" style="text-align: justify;">Witness the destruction of inalienable rights—the right to freedom of conscience and religion.</blockquote><blockquote class="tr_bq" style="text-align: justify;">Witness the poorest of the poor, the material and spiritually destitute, desperate and craving succour.</blockquote><blockquote class="tr_bq" style="text-align: justify;">Witness the destruction of marriage and the family.</blockquote><div style="text-align: justify;">Now do you see Christ crucified? Now do you hear God's voice? How will you respond? Whatever you decide to do, start and end with prayer.</div>
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<div class="time">
<h3>07:47</h3>
<div class="item feed-959a591f feed-denzingerkatholik" id="item-9211b1c9">
<p class="itemheader">
<span class="itemtitle"><a href="http://denzinger-katholik.blogspot.com/2015/11/das-andere-konzil-zwischentone-2.html">Das andere Konzil - Zwischentöne (2)</a></span>
<span class="itemfrom">[<a href="http://denzinger-katholik.blogspot.com/">Denzinger-Katholik</a>]</span>
</p>
<div class="itemdescription">
<p>Das letzte Mal ging es um eine Nachricht an einen Paderborner, diesmal ist es eine von einem Paderborner (ja, es gibt dort scheinbar noch mehr als Libori!): <span style="color: blue;">Johannes Brinktrine</span>, der vor dem Konzil der Theologischen Kommission als Konsultor angehörte. Während der eigentlichen Synode hatte er kein offizielle Position mehr inne, aber er arbeitete Sebastian Tromp zu - und an den ging auch folgender Zettel ... mit Bemerkungen, die vielleicht genau so gut aus der unsrigen Zeit stammen könnten:<br /><blockquote class="tr_bq">»<i>Ursachen für langsamen Fortgang:</i></blockquote><blockquote class="tr_bq"><i>1) Kurialisten - Gegensatz Episkopat.</i><br /><i>2) </i>Episcopi: theol. minus eruditi.<br /><i>3) brüderl. Liebe bisw. verletzt.</i><br /><i>4) Theologen - u. es scheint auch Eppi von Protestant. Ideen beeinflußt.</i><br /><i>5) Bei manchen fehlt es an übernatürl. Glaubensgeist.</i></blockquote><blockquote class="tr_bq"><i>Bislang: welchen Eindruck bekommen die andersgläub. Beobachter von der Einheit der Kirche?</i></blockquote><blockquote class="tr_bq"><i>Von der Liebe, die in d. Kirche henschen soll? Teilnehmer an den Sitzungen kommen, wie ich selbst erlebt habe, u. von anderen gehört habe, niedergeschlagen wieder.</i>«</blockquote>
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<div class="time">
<h3>06:00</h3>
<div class="item feed-6bbca5c4 feed-theparaphasic" id="item-766369f7">
<p class="itemheader">
<span class="itemtitle"><a href="http://paraphasic.blogspot.com/2015/11/history-of-popes-update.html">History of the Popes (Update)</a></span>
<span class="itemfrom">[<a href="http://paraphasic.blogspot.com/">The Paraphasic</a>]</span>
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<p>As I have discussed previously, I'm currently working on re-formatting the 40-volume <i>History of the Popes from the Close of the Middle Ages</i>, by Ludwig von Pastor. As I finish different sets of volumes and make them available for purchase, I'm going to continue posting updates. <br /><br /><b>The two volumes dealing with the pivotal pontificate of Clement VII are now available.</b> (<a href="https://www.lulu.com/shop/search.ep?keyWords=history+of+the+popes+ludwig+pastor+clement+vii&type=" target="_blank">Click here for information</a>.)<br /><br /><div class="separator" style="clear: both; text-align: center;"><a href="http://4.bp.blogspot.com/-7FAmrtupIXI/VkwDwChhYdI/AAAAAAAACx8/Tm-lHaFD0U0/s1600/Volume%2B9.png" style="margin-left: 1em; margin-right: 1em;"><img border="0" height="320" src="http://4.bp.blogspot.com/-7FAmrtupIXI/VkwDwChhYdI/AAAAAAAACx8/Tm-lHaFD0U0/s320/Volume%2B9.png" width="212" /></a><a href="http://4.bp.blogspot.com/-XhrVo4XRDAI/VkwDwVagg_I/AAAAAAAACx4/8Ta9yhq-gCE/s1600/pastor%2B10.jpg" style="margin-left: 1em; margin-right: 1em;"><img border="0" height="320" src="http://4.bp.blogspot.com/-XhrVo4XRDAI/VkwDwVagg_I/AAAAAAAACx4/8Ta9yhq-gCE/s320/pastor%2B10.jpg" width="212" /></a></div><span style="text-align: center;"><br /></span><span style="text-align: center;">Thank you to the many people who have supported this project by buying copies of </span><a href="https://www.lulu.com/shop/search.ep?contributorId=1385870" style="text-align: center;" target="_blank">the earlier volumes</a><span style="text-align: center;">. I hope you find Pastor's chronicle as interesting as I have. I believe that becoming more deeply aware of the history of the Church is an essential part of the work of reform, and I hope that by making this excellent scholarly work available in print again I am advancing that cause.</span><br /><span style="text-align: center;"><br /></span><span style="text-align: center;"><br /></span>
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<span class="itemtitle"><a href="http://theradtrad.blogspot.com/2015/11/repost-dedication-of-st-peters-basilica.html">REPOST: Dedication of St Peter's Basilica</a></span>
<span class="itemfrom">[<a href="http://theradtrad.blogspot.com/">The Rad Trad</a>]</span>
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<div style="text-align: justify;">Here is some older material combined into one post on the original St. Peter's Basilica built by the emperor Constantine and which stood until the current building was commenced in the 16th century.</div><div style="text-align: justify;"><br /></div><div style="text-align: justify;">In a <a href="http://theradtrad.blogspot.com/2013/05/the-ancient-roman-mass.html">previous post</a> we looked at the first millennium Roman liturgy from a textual and historical perspective, at how the traditional liturgy as we have it today evolved from a remarkably similar Mass around the year 800 AD. Today I just want to "throw" some material at you for your own edification once again, this time pertaining to the setting of the first millennium and medieval Roman liturgy, namely the original St. Peter's basilica. Most of what I have below is republished from last year, but with many improvements.<br /><br /></div><div style="text-align: justify;"></div><div style="text-align: justify;">The original St. Peter's basilica was begun by Emperor Constantine over a shrine on Vatican Hill here Christians had venerated what tradition tells us was the place of St. Peter's burial since the first century—St. Peter's bones were not actually discovered until the reign of Pius XII. The basilica was completed in 360, but constantly remodeled. Originally the tomb of the first Pope of Rome was in the apse of the basilica, behind the altar. Tidal flow of pilgrims necessitated switching these two. A more elaborate throne for the Pope was constructed, as consecration of the Bishop of Rome became more usual at St. Peter's. The proliferation of Papal burials at St. Peter's and a series of ninth century invasions by Saracens necessitated further renovations. One such remodel, around the time of Leo IV, led to an altar embroidered in precious stones, ambos and doors of silver, and mosaics taken from the finest Eastern churches. Like most Roman basilicas, there was a group of canons attached to the church.</div><br /><table cellpadding="0" cellspacing="0" class="tr-caption-container" style="float: right;"><tbody><tr><td style="text-align: center;"><a href="http://www.bible-architecture.info/4.The_16.jpg" style="clear: right; margin-bottom: 1em; margin-left: auto; margin-right: auto;"><img border="0" height="278" src="http://www.bible-architecture.info/4.The_16.jpg" width="320" /></a></td></tr><tr><td class="tr-caption" style="font-size: 12.800000190734863px; text-align: center;">from: bible-architecture.info</td></tr></tbody></table><div style="text-align: justify;">A cloister preceded the entrance. I cannot help but think of Dr. Laurence Hemming's theory of the Catholic churches as temples, as fulfillment of the Temple of Jerusalem. The cloister here is more of an enclosed sacred courtyard than anything monastic. It functioned as a gathering place for people to prepare for Mass, an eschaton—a place between the world and eternity. A pineapple, which I believe predates the Christian era, sat at the center of the cloister. The faithful, as late as the eighth century, washed their hands for Communion at the fountains in this area—although reception on the hand differed drastically from the modern practice. In all, it is like the courtyards of the Temples of Solomon and Herod: a gateway through which the faithful would leave the world and prepare for the Divine. Sort of the story of salvation, eh?</div><table cellpadding="0" cellspacing="0" class="tr-caption-container" style="float: left; margin-right: 1em;"><tbody><tr><td style="text-align: center;"><a href="http://chestofbooks.com/reference/Encyclopedia-Britannica-2/images/Fig-9-Old-St-Peter-s-Rome.png" style="clear: left; margin-bottom: 1em; margin-left: auto; margin-right: auto;"><img border="0" height="213" src="http://chestofbooks.com/reference/Encyclopedia-Britannica-2/images/Fig-9-Old-St-Peter-s-Rome.png" width="320" /></a></td></tr><tr><td class="tr-caption" style="font-size: 12.800000190734863px; text-align: center;">Drawing of how the mosaics on the façade of the basilica,<br />as restored by Innocent III, would have been arranged.<br />source: chestofbooks.com</td></tr></tbody></table><br /><br /><div style="text-align: justify;">The inside was very much that of a Roman basilica which, before the Christian age, just meant an indoor public gathering place for Romans. The nave would be lined with colonnade, but statuary and imagery was sparse and likely introduced in the early second millennium. The primary source of color would have been through patterns and mosaics on the ceiling, particularly in the apse. While Byzantine churches tend to either depict Christ as a child in our Lady's arms or Christ the Pantocrator in the apse, Roman churches vary more, and St. Peter's would have been no exception. St. Mary Major's apse bears Christ and our Lady seats in power, while the Lateran depicts Him ascended above all the saints—and above us, lest we forget, and St. Paul outside the Wall depicts Him in blessing but with a book of judgment. St. Peter's might have also had some variation of Christ in the apse, above the stationary Papal throne.<br /><br />The altar was both <em>ad orientem</em> and <em>versus populum</em>, a rarity outside of Rome. During the Canon the faithful would go into the transepts and the aisles of the nave and face eastward with the priest, meaning they did not "see" the change on the altar. Curtains may have been drawn regardless, guaranteeing people did not see the consecration until the Middle Ages at least.<br /><br />The populistic arrangement, of the Pope facing the people, gives us a clear indication of where the reformers discovered their "Mass as assembly" idea, but neglects the very hierarchical arrangement, which the Bishop of Rome elevated, surrounded by his counsel and the servants of the faithful in Holy Orders. Certainly a more popularly accessible structure than a Tridentine pontifical Mass from the throne, but not remotely as democratic as the reformers would have us believe. Papal Mass continued their arrangement through 1964, the year of the last Papal Mass.</div><br /><table align="center" cellpadding="0" cellspacing="0" class="tr-caption-container" style="margin-left: auto; margin-right: auto; text-align: center;"><tbody><tr><td><a href="http://upload.wikimedia.org/wikipedia/commons/d/df/Basilica_di_San_Pietro_1450.jpg" style="margin-left: auto; margin-right: auto;"><img border="0" height="424" src="http://upload.wikimedia.org/wikipedia/commons/d/df/Basilica_di_San_Pietro_1450.jpg" width="640" /></a></td></tr><tr><td class="tr-caption" style="font-size: 12.800000190734863px;">St. Peter's basilica around the year 1450<br />(taken from wikipedia)</td></tr></tbody></table><br /><span style="text-align: justify;">Neglect during the Avignon papacy left the Roman basilicas in ruins, St. Peter's included. The roof of the basilica and its re-enforcement were both wood, which had long rotted. Instability eventually caused the walls and foundations to crack and, although many maintained the basilica was still usable, the decision was made to replace it in 1505 by Pope Julius II. The decision rightly sent Romans into uproar, as the old church had been used by the City and by saints for twelve centuries.</span><br /><br /><table align="center" cellpadding="0" cellspacing="0" class="tr-caption-container" style="margin-left: auto; margin-right: auto; text-align: right;"><tbody><tr><td style="text-align: center;"><a href="http://jamesbrantley.net/15RomeOldStPetersViewInNave320.jpg" style="clear: right; margin-bottom: 1em; margin-left: auto; margin-right: auto;"><img border="0" height="301" src="http://jamesbrantley.net/15RomeOldStPetersViewInNave320.jpg" width="400" /></a></td></tr><tr><td class="tr-caption" style="font-size: 12.800000190734863px; text-align: center;">Inside the old St. Peter's notice the elevated altar surrounded by the twisting<br />arches. St. Peter's tomb was below. Above is the fatal ceiling.<br />(image taken from jamesbrantley.net)</td></tr></tbody></table><div style="text-align: justify;">The fate of much of the original basilica is unknown. Elements of the portico survived, as did the Papal tombs. St. Peter's tomb received its own chapel, named for the Pope who built it. The high altar was retained and en-capsuled in the new altar. The altar sanctuary had been walled from the nave by winding pillars, supposedly taken from the Temple of Solomon. They were destroyed, although their design is retained in the new basilica's baldacchino.</div><br /><div style="text-align: justify;">Below is a reconstruction of how the sanctuary would have looked during the Middle Ages. Note the wall and doors, much like an iconostasis, betwixt the sanctuary and nave. The semi-circular benches around the Papal throne were for the canons of the basilica, the seven deacons of Rome, the archpriest, and the cardinals. The doors on the sides might have been either for the deacons, for those administering Holy Communion to the people in the transepts, or for those visiting the tomb below the sanctuary.</div><br /><table align="center" cellpadding="0" cellspacing="0" class="tr-caption-container" style="margin-left: auto; margin-right: auto; text-align: center;"><tbody><tr><td><a href="http://2.bp.blogspot.com/-xk7fECpdt_4/Ti3OXPCihkI/AAAAAAAAKAo/x2O2IC3z9vA/s1600/presbiterio%252Bsan%252Bpietro%252Bcostantiniana.jpg" style="margin-left: auto; margin-right: auto;"><img border="0" height="350" src="http://2.bp.blogspot.com/-xk7fECpdt_4/Ti3OXPCihkI/AAAAAAAAKAo/x2O2IC3z9vA/s640/presbiterio%252Bsan%252Bpietro%252Bcostantiniana.jpg" width="640" /></a></td></tr><tr><td class="tr-caption" style="font-size: 12.800000190734863px;">From New Liturgical Movement</td></tr></tbody></table>Note the side altars, where the Roman low Mass as we know it was formed. Also, the entrance to St. Peter's tomb from doors under the stairs.<br /><div><div style="text-align: justify;"></div><div style="text-align: justify;">The reconstruction below, however, seems to aim at imitating a medieval version of St. Peter's basilica. The above image, of the basilica in the first millennium, shows a church which has not yet undergone various renovations consequent to medieval piety and style: the barrier above is more of a railing than a wall, there are side-chapels below but not above, and curtains around the altar—emphasizing the mystery of it all, and colonnade around the Papal throne—pointing to the unique place in the sanctuary of the chair of Peter. The walls are also sparser in the pre-Middle Ages image above. I suspect the person who created these images is of the Byzantine tradition, as he has put icons above the altars as decoration rather than more Romanesque mosaics and paintings. Still, quite an effort.</div></div><div class="separator" style="clear: both; text-align: center;"><a href="http://2.bp.blogspot.com/-mP-HVBaoRoU/TjaOB-p62NI/AAAAAAAAAGI/RQ8WrsHHfGQ/s1600/20.jpg" style="margin-left: 1em; margin-right: 1em;"><img border="0" height="284" src="http://2.bp.blogspot.com/-mP-HVBaoRoU/TjaOB-p62NI/AAAAAAAAAGI/RQ8WrsHHfGQ/s640/20.jpg" width="640" /></a></div><div class="separator" style="clear: both; text-align: center;"><br /></div><div class="separator" style="clear: both; text-align: justify;">Below is a video from the same source showing a detailed view of the old basilica. I always found the old pineapple funny. It is a pagan bronze work dating to the first century and which resided in the Vatican square for no reason other than its pre-dating the basilica. The video is well worth your time and hopefully will engender some appreciation for the scale and Romanitas of the original church. Of course the details of the inside are mostly lost and would have taken the video's maker an eternity to construct.</div><div class="separator" style="clear: both; text-align: center;"><br /></div><div style="text-align: center;"></div><div class="separator" style="clear: both; text-align: center;"><br /></div><div class="separator" style="clear: both; text-align: justify;">Here is an account of the demolition of the original church:</div><div class="separator" style="clear: both; text-align: justify;"><br /></div>From <a href="http://idlespeculations-terryprest.blogspot.com/2010/01/demolition-of-old-st-peters.html">Idle Speculations</a>:<br /><br /><blockquote class="tr_bq">"At the beginning of Paul V.'s pontificate, there still stood untouched a considerable portion of the nave of the Constantinian basilica. It was separated from the new church by a wall put up by Paul III.</blockquote><div style="text-align: justify;"></div><blockquote class="tr_bq">There likewise remained the extensive buildings situate in front of the basilica. The forecourt, flanked on the right by the house of the archpriest and on the right by the benediction loggia of three bays and the old belfry, formed an oblong square which had originally been surrounded by porticoes of Corinthian columns.</blockquote><div style="text-align: justify;"></div><blockquote class="tr_bq">The lateral porticos, however, had had to make room for other buildings—those on the left for the oratory of the confraternity of the Blessed Sacrament built under Gregory XIII., and the house of the Cappella Giulia and the lower ministers of the church, and those on the right for the spacious palace of Innocent VIII.</blockquote><div style="text-align: justify;"></div><blockquote class="tr_bq">In the middle of this square, at a small distance from the facade of the present basilica, stood the fountain (<i>cantharus</i>) erected either by Constantine or by his son Constantius, under a small dome supported by eight columns and surmounted by a colossal bronze cone which was believed to have been taken from the mausoleum of Hadrian.</blockquote><div style="text-align: justify;"></div><blockquote class="tr_bq">From this court the eye contemplated the facade of old St. Peter's, resplendent with gold and vivid colours and completely covered with mosaics which had been restored in the sixteenth century, and crowned, in the centre, by a figure of Christ enthroned and giving His blessing.</blockquote><div style="text-align: justify;"></div><blockquote class="tr_bq">To this image millions of devout pilgrims had gazed up during the centuries.</blockquote><div style="text-align: justify;"></div><blockquote class="tr_bq">Internally the five-aisled basilica, with its forest of precious columns, was adorned with a wealth of altars, shrines and monuments of Popes and other ecclesiastical and secular dignitaries of every century. The roof consisted of open woodwork. The walls of the central nave, from the architrave upwards, displayed both in colour and in mosaic, scenes from Holy Scripture and the portraits of all the Popes.</blockquote><div style="text-align: justify;"></div><blockquote class="tr_bq">It is easy to understand Paul V.'s hesitation to lay hands on a basilica so venerable by reason of the memories of a history of more than a thousand years, and endowed with so immense a wealth of sacred shrines and precious monuments.</blockquote><div style="text-align: justify;"></div><blockquote class="tr_bq">On the other hand, the juxtaposition of two utterly heterogeneous buildings, the curious effect of which may be observed in the sketches of Marten van Heemskerk, could not be tolerated for ever. To this must be added the ruinous condition, already ascertained at the time of Nicholas V and Julius V., of the fourth century basilica a condition of which Paul V. himself speaks in some of his inscriptions as a notorious fact.</blockquote><div style="text-align: justify;"></div><blockquote class="tr_bq">A most trustworthy contemporary, Jacopo Grimaldi, attests that the paintings on the South wall were almost unrecognizable owing to the crust of dust which stuck to them, whilst the opposite wall was leaning inwards.</blockquote><div style="text-align: justify;"></div><blockquote class="tr_bq">Elsewhere also, even in the woodwork of the open roof, many damaged places were apparent. An earthquake could not have failed to turn the whole church into a heap of ruins.</blockquote><div style="text-align: justify;"></div><blockquote class="tr_bq">An alarming occurrence came as a further warning to make haste. During a severe storm, in September, 1605, a huge marble block fell from a window near the altar of the Madonna della Colonna. Mass was being said at that altar at the time so that it seemed a miracle that no one was hurt.</blockquote><div style="text-align: justify;"></div><blockquote class="tr_bq">Cardinal Pallotta, the archpriest of St. Peter's, pointed to this occurrence in the consistory of September 26th, 1605, in which he reported on the dilapidated condition of the basilica, basing himself on the reports of the experts.</blockquote><div style="text-align: justify;"></div><blockquote class="tr_bq">As a sequel to a decision by the cardinalitial commission of September 17th, the Pope resolved to demolish the remaining part of the old basilica. At the same time he decreed that the various monuments and the relics of the Saints should be removed and preserved with the greatest care.' These injunctions were no doubt prompted by the strong opposition raised by the learned historian of the Church, Cardinal Baronius, against the demolition of a building which enshrined so many sacred and inspiring monuments of the history of the papacy. To Cardinal Pallotta was allotted the task of superintending the work of demolition.</blockquote><div style="text-align: justify;"></div><blockquote class="tr_bq">Sestilio Mazucca, bishop of Alessano and Paolo Bizoni, both canons of St. Peter's, received pressing recommendations from Paul V. to watch over the monuments of the venerable sanctuary and to see to it that everything was accurately preserved for posterity by means of pictures and written accounts, especially the Lady Chapel of John VII., at the entrance to the basilica, which was entirely covered with mosaics, the ciborium with Veronica's handkerchief, the mosaics of Gregory XI on the facade and other ancient monuments. On the occasion of the translation of the sacred bodies and relics of Saints, protocols were to be drawn up and graves were only to be opened in presence of the clergy of the basilica. The bishop of Alessano was charged to superintend everything.</blockquote><div style="text-align: justify;"></div><blockquote class="tr_bq">It must be regarded as a piece of particularly good fortune that in Jacopo Grimaldi (died January 7th, 1623) canon and keeper of the archives of the Chapter of St. Peter's, a man was found who thoroughly understood the past and who also possessed extensive technical knowledge. He made accurate drawings and sketches of the various monuments doomed to destruction.</blockquote><div style="text-align: justify;"></div><blockquote class="tr_bq">The plan of the work of demolition, as drawn up in the architect's office, probably under Maderno's direction, comprised three tasks : viz. the opening of the Popes' graves and other sepulchral monuments as well as the reliquaries, and the translation of their contents ; then the demolition itself, in which every precaution was to be taken against a possible catastrophe ; thirdly, the preservation of all those objects which, out of reverence, were to be housed in the crypt—the so-called Vatican Grottos—or which were to be utilized in one way or another in the new structure.</blockquote><div style="text-align: justify;"></div><blockquote class="tr_bq">As soon as the demolition had been decided upon, the work began.</blockquote><div style="text-align: justify;"></div><blockquote class="tr_bq">On September 28th, Cardinal Pallotta transferred the Blessed Sacrament in solemn procession, accompanied by all the clergy of the basilica, into the new building where it was placed in the Cappella Gregoriana. Next the altar of the Apostles SS. Simon and Jude was deprived of its consecration with the ceremonies prescribed by the ritual ; the relics it had contained were translated into the new church, after which the altar was taken down. On October 11th, the tomb of Boniface VIII. was opened and on the 20th that of Boniface IV., close to the adjoining altar.</blockquote><div style="text-align: justify;"></div><blockquote class="tr_bq">The following day witnessed the taking up of the bodies of SS. Processus and Martinianus. On October 30th, Paul V. inspected the work of demolition of the altars and ordered the erection of new ones so that the number of the seven privileged altars might be preserved.</blockquote><div style="text-align: justify;"></div><blockquote class="tr_bq">On December 29th, 1605, the mortal remains of St. Gregory the Great were taken up with special solemnity, and on January 8th, 1606, they were translated into the Cappella Clementina. The same month also witnessed the demolition of the altar under which rested the bones of Leo IX., and that of the altar of the Holy Cross under which Paul I. had laid the body of St. Petronilla, in the year 757. Great pomp marked the translation of all these relics ; similar solemnity was observed on January 26th, at the translation of Veronica's handkerchief, the head of St. Andrew and the holy lance. These relics were temporarily kept, for greater safety, in the last room of the Chapter archives.</blockquote><div style="text-align: justify;"></div><blockquote class="tr_bq">So many graves had now been opened in the floor that it became necessary to remove the earth to the rapidly growing rubbish heap near the Porta Angelica.</blockquote><div style="text-align: justify;"></div><blockquote class="tr_bq">On February 8th, 1606, the dismantling of the roof began and on February 16th the great marble cross of the facade was taken down. Work proceeded with the utmost speed ; the Pope came down in person to urge the workmen to make haste. These visits convinced him of the decay of the venerable old basilica whose collapse had been predicted for the year 1609. The work proceeded with feverish rapidity—the labourers toiled even at night, by candle light.</blockquote><br /><blockquote class="tr_bq">The demolition of the walls began on March 29th ; their utter dilapidation now became apparent. The cause of this condition was subsequently ascertained ; the South wall and the columns that supported it, had been erected on the remains of Nero's race-course which were unable to bear indefinitely so heavy a weight.</blockquote><div style="text-align: justify;"></div><blockquote class="tr_bq">In July, 1606, a committee was appointed which also included Jacopo Grimaldi. It was charged by the cardinalitial commission with the task of seeing to the preservation of the monuments of the Popes situate in the lateral aisles and in the central nave of the basilica. The grave of Innocent VIII. was opened on September 5th, after which the bones of Nicholas V., Urban VI., Innocent VII. and IX., Marcellus II. and Hadrian IV. were similarly raised and translated.</blockquote><div style="text-align: justify;"></div><blockquote class="tr_bq">In May, 1607, the body of Leo the Great was found. Subsequently the remains of the second, third and fourth Leos were likewise found ; they were all enclosed in a magnificent marble sarcophagus. Paul V. came down on May 30th to venerate the relics of his holy predecessors</blockquote><div style="text-align: justify;"></div><blockquote class="tr_bq">Meanwhile the discussions of the commission of Cardinals on the completion of the new building had also been concluded. They had lasted nearly two years"</blockquote><div style="text-align: justify;"></div><div style="text-align: justify;">[Pastor <em>History of the Popes</em> Volume 26 (<em>trans</em> Dom Ernest Graf OSB) (1937; London) pages 378-385]</div><div style="text-align: justify;">The loss of the <a href="http://theradtrad.blogspot.com/2013/05/old-roman-basilica-of-st-peters.html">original St. Peter's Basilica</a> is a long forgotten misfortune for the Church. The current basilica is very impressive in all regards, and yet when <a href="http://theradtrad.blogspot.com/2012/11/a-quick-tour-of-st-peters-basilica.html">he visited it</a> (a day after <a href="http://theradtrad.blogspot.com/2012/11/my-visit-to-greatest-church-in.html">seeing the Lateran</a> and two days after seeing St. Mary Major) the Rad Trad found the current structure lacking in only one element: continuity with the past. The previous basilicas were truly Roman. And yet they have been updated with gothic flooring, Renaissance ceilings and paintings, baroque altars and décor, and even modern Holy Doors. The newer St. Peter's seems very much a standalone, quite apart from the other Papal churches in the City.</div><div style="text-align: justify;"></div><div style="text-align: justify;">St. Peter's fell into neglect during the Avignon Papacy, when earthquakes could have their way with the Basilica and no Papal coffers proffered repair money. The wooden roof was similarly neglected. Upon return to Rome the Popes moved their major liturgical functions elsewhere and the deterioration worsened.</div><div style="text-align: justify;"></div><div style="text-align: justify;">Perhaps some future oratory or cathedral, looking to maximize return without spending a load of money or choosing a brutally modern look, could go with the Roman basilica arrangement using St. Peter's as a model.<br /><br />Some didactic <a href="http://www.open.ac.uk/Arts/oldstpeters/OSPabstractsFeb2010.pdf">abstracts</a> from a conference on the old basilica three years ago.<br /><br />Lastly, here are some photographs I took while visiting the Petrine basilica three years ago:<br /><br /><div>Today is the feast of the Dedication of the Basilicas of Ss. Peter and Paul, two of the four patriarchal basilicas of the Roman Church. The current buildings are fairly recent (St. Peter's is a 16th century replacement of a 4th century basilica and St. Paul's is a 19th century reconstruction of the original, which burned and imploded). The Rad Trad did not get to St. Paul outside the Wall during his visit to Rome, but did manage to spend a full day in St. Peter's Basilica. The current building has very little to do with the one which preceded it, other than that it too houses the relics of the Prince of the Apostles.<br /><br /></div><div></div><div>I have re-posted some older material, a photo tour of the current basilica, for readers' edification. As stated on our previous post for the feast of the Dedication of the Lateran, these photos are perhaps better than what one will find online because they were taken during a progression through the church and hence give a clearer impression of the arrangement, scale, and style of the place. Some photos towards the end show the Rad Trad in personal horror (not a fan of heights).<br /><br /></div><div></div><div>The second lesson in the second nocturne of Mattins today seems to be based upon the fictitious Donation of Constantine (did Benedict XIV not want to rid us of this sort of thing?), but concludes with the interesting, and more historically feasible, statement that the consecration of a stone altar by St. Sylvester, Pope at the time, marked an official point of transition from wood to purely stone altars.<br /><br /></div><div></div><div>Happy feast!<br /><br /></div><div style="text-align: center;"></div><div style="text-align: center;">Approach from the square</div><div class="separator" style="clear: both; text-align: center;"><br /></div><div class="separator" style="clear: both; text-align: center;"><a href="http://1.bp.blogspot.com/-XVx-W6Mine8/UKmcuJw_JAI/AAAAAAAAAEo/uU_GMjKUwzA/s1600/Rome+488.JPG" style="margin-left: 1em; margin-right: 1em;"><img border="0" height="480" src="http://1.bp.blogspot.com/-XVx-W6Mine8/UKmcuJw_JAI/AAAAAAAAAEo/uU_GMjKUwzA/s640/Rome+488.JPG" width="640" /></a></div><div class="separator" style="clear: both; text-align: center;"><br /></div><div class="separator" style="clear: both; text-align: center;">Sneak by the Swiss Guards</div><div class="separator" style="clear: both; text-align: center;"><br /></div><div class="separator" style="clear: both; text-align: center;"><a href="http://1.bp.blogspot.com/-hyCQiSauKmE/UKmc6AIpZiI/AAAAAAAAAEw/T-X9iGk2K44/s1600/Rome+492.JPG" style="margin-left: 1em; margin-right: 1em;"><img border="0" height="640" src="http://1.bp.blogspot.com/-hyCQiSauKmE/UKmc6AIpZiI/AAAAAAAAAEw/T-X9iGk2K44/s640/Rome+492.JPG" width="480" /></a></div><div class="separator" style="clear: both; text-align: center;"><br /></div><div class="separator" style="clear: both; text-align: center;">Our Lord watches this place</div><div class="separator" style="clear: both; text-align: center;"><br /></div><div class="separator" style="clear: both; text-align: center;"><a href="http://1.bp.blogspot.com/-s1wDihdX4jA/UKmdD0KhgfI/AAAAAAAAAE8/eJ9-jNzTHuE/s1600/Rome+498.JPG" style="margin-left: 1em; margin-right: 1em;"><img border="0" height="480" src="http://1.bp.blogspot.com/-s1wDihdX4jA/UKmdD0KhgfI/AAAAAAAAAE8/eJ9-jNzTHuE/s640/Rome+498.JPG" width="640" /></a></div><div class="separator" style="clear: both; text-align: center;"><br /></div><div class="separator" style="clear: both; text-align: center;"><br /></div><div class="separator" style="clear: both; text-align: center;">Where we hear "Habemus Papam"</div><div class="separator" style="clear: both; text-align: center;"><br /></div><div class="separator" style="clear: both; text-align: center;"><a href="http://2.bp.blogspot.com/-SPHefB0uVjY/UKmdPFXqyrI/AAAAAAAAAFE/4WvcSL0LUT0/s1600/Rome+497.JPG" style="margin-left: 1em; margin-right: 1em;"><img border="0" height="640" src="http://2.bp.blogspot.com/-SPHefB0uVjY/UKmdPFXqyrI/AAAAAAAAAFE/4WvcSL0LUT0/s640/Rome+497.JPG" width="480" /></a></div><div class="separator" style="clear: both; text-align: center;"><br /></div><div class="separator" style="clear: both; text-align: center;">Friends of the Rad Trad awaiting entry into the nave</div><div class="separator" style="clear: both; text-align: center;"><br /></div><div class="separator" style="clear: both; text-align: center;"><a href="http://4.bp.blogspot.com/-NBcQKmRXxjk/UKmdhKQVLNI/AAAAAAAAAFM/1DQxdKPC_aU/s1600/Rome+506.JPG" style="margin-left: 1em; margin-right: 1em;"><img border="0" height="480" src="http://4.bp.blogspot.com/-NBcQKmRXxjk/UKmdhKQVLNI/AAAAAAAAAFM/1DQxdKPC_aU/s640/Rome+506.JPG" width="640" /></a></div><div class="separator" style="clear: both; text-align: center;"><br /></div><div class="separator" style="clear: both; text-align: center;">First altar on the right is graced by the Pieta</div><div class="separator" style="clear: both; text-align: center;"><br /></div><div class="separator" style="clear: both; text-align: center;"><a href="http://3.bp.blogspot.com/-ng8FUMsQ488/UKmdrR5khdI/AAAAAAAAAFU/Zf7NBHSUOPs/s1600/Rome+509.JPG" style="margin-left: 1em; margin-right: 1em;"><img border="0" height="480" src="http://3.bp.blogspot.com/-ng8FUMsQ488/UKmdrR5khdI/AAAAAAAAAFU/Zf7NBHSUOPs/s640/Rome+509.JPG" width="640" /></a></div><div class="separator" style="clear: both; text-align: center;"><br /></div><div class="separator" style="clear: both; text-align: center;">Peering through the right-side door</div><div class="separator" style="clear: both; text-align: center;"><br /></div><div class="separator" style="clear: both; text-align: center;"><a href="http://1.bp.blogspot.com/-R7LpoqLrSiQ/UKmd7goD9rI/AAAAAAAAAFg/rODuQ2zun5w/s1600/Rome+514.JPG" style="margin-left: 1em; margin-right: 1em;"><img border="0" height="480" src="http://1.bp.blogspot.com/-R7LpoqLrSiQ/UKmd7goD9rI/AAAAAAAAAFg/rODuQ2zun5w/s640/Rome+514.JPG" width="640" /></a></div><div class="separator" style="clear: both; text-align: center;"><br /></div><div class="separator" style="clear: both; text-align: center;">A rather ugly statue of Pope Pius XII, among many statues of saints and popes</div><div class="separator" style="clear: both; text-align: center;"><br /></div><div class="separator" style="clear: both; text-align: center;"><a href="http://2.bp.blogspot.com/-VFczNwNJRtQ/UKmeLjigtpI/AAAAAAAAAFo/qFiCuO6I6Lc/s1600/Rome+519.JPG" style="margin-left: 1em; margin-right: 1em;"><img border="0" height="640" src="http://2.bp.blogspot.com/-VFczNwNJRtQ/UKmeLjigtpI/AAAAAAAAAFo/qFiCuO6I6Lc/s640/Rome+519.JPG" width="480" /></a></div><div class="separator" style="clear: both; text-align: center;"><br /></div><div style="text-align: start;"><br /></div><div class="separator" style="clear: both; text-align: center;">Looking back from the first chapel. This place is <i>big</i>! The current basilica</div><div class="separator" style="clear: both; text-align: center;">was built over the previous one, which too was the largest church in the world at</div><div class="separator" style="clear: both; text-align: center;">one point. The basilica's interior is a sixth of a mile long. I have sailed on large cruise ships</div><div class="separator" style="clear: both; text-align: center;">which would fit within this edifice comfortably.</div><div class="separator" style="clear: both; text-align: center;"><br /></div><div class="separator" style="clear: both; text-align: center;"><a href="http://1.bp.blogspot.com/-e-7OwtxHMCM/UKmeez_-rBI/AAAAAAAAAFw/G0Jo2yUsA7A/s1600/Rome+525.JPG" style="margin-left: 1em; margin-right: 1em;"><img border="0" height="480" src="http://1.bp.blogspot.com/-e-7OwtxHMCM/UKmeez_-rBI/AAAAAAAAAFw/G0Jo2yUsA7A/s640/Rome+525.JPG" width="640" /></a></div><div class="separator" style="clear: both; text-align: center;"><br /></div><div class="separator" style="clear: both; text-align: center;">A shot across to the altar of the Presentation</div><div class="separator" style="clear: both; text-align: center;"><br /></div><div class="separator" style="clear: both; text-align: center;"><a href="http://3.bp.blogspot.com/-BCkOydL4hU0/UKmfAlBt-AI/AAAAAAAAAF4/1v3NG1gu5g8/s1600/Rome+544.JPG" style="margin-left: 1em; margin-right: 1em;"><img border="0" height="480" src="http://3.bp.blogspot.com/-BCkOydL4hU0/UKmfAlBt-AI/AAAAAAAAAF4/1v3NG1gu5g8/s640/Rome+544.JPG" width="640" /></a></div><div class="separator" style="clear: both; text-align: center;"><br /></div><div class="separator" style="clear: both; text-align: center;">The baptismal font is enormous. Scale dominates this place</div><div class="separator" style="clear: both; text-align: center;"><br /></div><div class="separator" style="clear: both; text-align: center;"><a href="http://3.bp.blogspot.com/-v0oRI_SJQGg/UKmfRjOAYuI/AAAAAAAAAGE/15XG1wZ06jU/s1600/Rome+548.JPG" style="margin-left: 1em; margin-right: 1em;"><img border="0" height="640" src="http://3.bp.blogspot.com/-v0oRI_SJQGg/UKmfRjOAYuI/AAAAAAAAAGE/15XG1wZ06jU/s640/Rome+548.JPG" width="480" /></a></div><div class="separator" style="clear: both; text-align: center;"><br /></div><div class="separator" style="clear: both; text-align: center;">The dome over the baptistery</div><div class="separator" style="clear: both; text-align: center;"><br /></div><div class="separator" style="clear: both; text-align: center;"><a href="http://4.bp.blogspot.com/-nrIPiOjbe2Y/UKmfg4yX14I/AAAAAAAAAGM/8RKJxHuE1k8/s1600/Rome+554.JPG" style="margin-left: 1em; margin-right: 1em;"><img border="0" height="480" src="http://4.bp.blogspot.com/-nrIPiOjbe2Y/UKmfg4yX14I/AAAAAAAAAGM/8RKJxHuE1k8/s640/Rome+554.JPG" width="640" /></a></div><div class="separator" style="clear: both; text-align: center;"><br /></div><div class="separator" style="clear: both; text-align: center;">The coffered ceiling</div><div class="separator" style="clear: both; text-align: center;"><br /></div><div class="separator" style="clear: both; text-align: center;"><a href="http://3.bp.blogspot.com/-S9gEuvYyy7o/UKmfxG54wGI/AAAAAAAAAGU/mzAI3yzqqNM/s1600/Rome+558.JPG" style="margin-left: 1em; margin-right: 1em;"><img border="0" height="640" src="http://3.bp.blogspot.com/-S9gEuvYyy7o/UKmfxG54wGI/AAAAAAAAAGU/mzAI3yzqqNM/s640/Rome+558.JPG" width="480" /></a></div><div class="separator" style="clear: both; text-align: center;"><br /></div><div class="separator" style="clear: both; text-align: center;">Tomb of St. Pius X</div><div class="separator" style="clear: both; text-align: center;"><br /></div><div class="separator" style="clear: both; text-align: center;"><a href="http://4.bp.blogspot.com/-74x6QMo3JsM/UKmgE54zGLI/AAAAAAAAAGc/HrnX26DWI-g/s1600/Rome+563.JPG" style="margin-left: 1em; margin-right: 1em;"><img border="0" height="480" src="http://4.bp.blogspot.com/-74x6QMo3JsM/UKmgE54zGLI/AAAAAAAAAGc/HrnX26DWI-g/s640/Rome+563.JPG" width="640" /></a></div><div class="separator" style="clear: both; text-align: center;"><br /></div><div class="separator" style="clear: both; text-align: center;">The domes under the side chapels are quite colorful</div><div class="separator" style="clear: both; text-align: center;"><br /></div><div class="separator" style="clear: both; text-align: center;"><a href="http://3.bp.blogspot.com/-Zpzy87wRnNY/UKmgfAU6_XI/AAAAAAAAAGo/aL72kuFj0UM/s1600/Rome+569.JPG" style="margin-left: 1em; margin-right: 1em;"><img border="0" height="480" src="http://3.bp.blogspot.com/-Zpzy87wRnNY/UKmgfAU6_XI/AAAAAAAAAGo/aL72kuFj0UM/s640/Rome+569.JPG" width="640" /></a></div><div class="separator" style="clear: both; text-align: center;"><br /></div><div class="separator" style="clear: both; text-align: center;">The chapel of the choir, south of the high altar, which contains relics of St. John Chrysostom</div><div class="separator" style="clear: both; text-align: center;"><br /></div><div class="separator" style="clear: both; text-align: center;"><a href="http://3.bp.blogspot.com/-LwRJxhCDXjY/UKmg6DDa4WI/AAAAAAAAAGw/xrS_zFlq7WY/s1600/Rome+574.JPG" style="margin-left: 1em; margin-right: 1em;"><img border="0" height="640" src="http://3.bp.blogspot.com/-LwRJxhCDXjY/UKmg6DDa4WI/AAAAAAAAAGw/xrS_zFlq7WY/s640/Rome+574.JPG" width="480" /></a></div><div class="separator" style="clear: both; text-align: center;"><br /></div><div class="separator" style="clear: both; text-align: center;">Tomb of St. Gregory the Great. The Pope once vested for Solemn Mass here</div><div class="separator" style="clear: both; text-align: center;">while the schola sang <i>terce</i></div><div class="separator" style="clear: both; text-align: center;"><i><br /></i></div><div class="separator" style="clear: both; text-align: center;"><a href="http://2.bp.blogspot.com/-hQnLQCU_piQ/UKmhV874EpI/AAAAAAAAAG4/72BqnT6pqp0/s1600/Rome+593.JPG" style="margin-left: 1em; margin-right: 1em;"><img border="0" height="480" src="http://2.bp.blogspot.com/-hQnLQCU_piQ/UKmhV874EpI/AAAAAAAAAG4/72BqnT6pqp0/s640/Rome+593.JPG" width="640" /></a></div><div class="separator" style="clear: both; text-align: center;"><br /></div><div class="separator" style="clear: both; text-align: center;">Apse of a transept</div><div class="separator" style="clear: both; text-align: center;"><br /></div><div class="separator" style="clear: both; text-align: center;"><a href="http://4.bp.blogspot.com/-mZMLfFJI5cw/UKmhl2fklTI/AAAAAAAAAHA/6BU__ZejM7g/s1600/Rome+599.JPG" style="margin-left: 1em; margin-right: 1em;"><img border="0" height="480" src="http://4.bp.blogspot.com/-mZMLfFJI5cw/UKmhl2fklTI/AAAAAAAAAHA/6BU__ZejM7g/s640/Rome+599.JPG" width="640" /></a></div><div class="separator" style="clear: both; text-align: center;"><br /></div><div style="text-align: start;"><br /></div><div class="separator" style="clear: both; text-align: center;">The baldacchino over the high altar is over 70 feet in height,</div><div class="separator" style="clear: both; text-align: center;">the largest piece of bronze work in the world</div><div class="separator" style="clear: both; text-align: center;"><br /></div><div class="separator" style="clear: both; text-align: center;"><a href="http://4.bp.blogspot.com/-dyp-djvsszc/UKmh9PKRt2I/AAAAAAAAAHM/837F7CYBVc8/s1600/Rome+602.JPG" style="margin-left: 1em; margin-right: 1em;"><img border="0" height="480" src="http://4.bp.blogspot.com/-dyp-djvsszc/UKmh9PKRt2I/AAAAAAAAAHM/837F7CYBVc8/s640/Rome+602.JPG" width="640" /></a></div><div class="separator" style="clear: both; text-align: center;"><br /></div><div style="text-align: start;"><br /></div><div class="separator" style="clear: both; text-align: center;">St. Andrew. There are many statues in the nave, but none of Apostles or Our Lady.</div><div class="separator" style="clear: both; text-align: center;">Those of the Apostles are to be found around the (ill-defined) sanctuary.</div><div class="separator" style="clear: both; text-align: center;"><br /></div><div class="separator" style="clear: both; text-align: center;"><a href="http://3.bp.blogspot.com/-Ro07sOL1vYc/UKmiTxcenYI/AAAAAAAAAHU/63ri6O0X7Lw/s1600/Rome+604.JPG" style="margin-left: 1em; margin-right: 1em;"><img border="0" height="640" src="http://3.bp.blogspot.com/-Ro07sOL1vYc/UKmiTxcenYI/AAAAAAAAAHU/63ri6O0X7Lw/s640/Rome+604.JPG" width="480" /></a></div><div class="separator" style="clear: both; text-align: center;"><br /></div><div class="separator" style="clear: both; text-align: center;">The entrance to the tomb of St. Peter and the Clementine chapel</div><div class="separator" style="clear: both; text-align: center;"><br /></div><div class="separator" style="clear: both; text-align: center;"><a href="http://2.bp.blogspot.com/-tMBtdb-FfPg/UKmisAzsaiI/AAAAAAAAAHc/rtVP9iL7fMc/s1600/Rome+611.JPG" style="margin-left: 1em; margin-right: 1em;"><img border="0" height="480" src="http://2.bp.blogspot.com/-tMBtdb-FfPg/UKmisAzsaiI/AAAAAAAAAHc/rtVP9iL7fMc/s640/Rome+611.JPG" width="640" /></a></div><div class="separator" style="clear: both; text-align: center;"><br /></div><div style="text-align: start;"><br /></div><div class="separator" style="clear: both; text-align: center;">St. Peter presiding at the basilica. A line of people wait to kiss his foot.</div><div class="separator" style="clear: both; text-align: center;"><br /></div><div class="separator" style="clear: both; text-align: center;"><a href="http://2.bp.blogspot.com/-QtZok5u6lFM/UKmjAIgqiwI/AAAAAAAAAHk/Pt8ycvs2AHA/s1600/Rome+618.JPG" style="margin-left: 1em; margin-right: 1em;"><img border="0" height="640" src="http://2.bp.blogspot.com/-QtZok5u6lFM/UKmjAIgqiwI/AAAAAAAAAHk/Pt8ycvs2AHA/s640/Rome+618.JPG" width="480" /></a></div><div class="separator" style="clear: both; text-align: center;"><br /></div><div class="separator" style="clear: both; text-align: center;">Confession in 22 languages from 7AM to 7PM</div><div class="separator" style="clear: both; text-align: center;"><br /></div><div class="separator" style="clear: both; text-align: center;"><a href="http://1.bp.blogspot.com/-nxGUxpw4FLM/UKmjPWYUUNI/AAAAAAAAAHw/vjjslzsXxe8/s1600/Rome+623.JPG" style="margin-left: 1em; margin-right: 1em;"><img border="0" height="640" src="http://1.bp.blogspot.com/-nxGUxpw4FLM/UKmjPWYUUNI/AAAAAAAAAHw/vjjslzsXxe8/s640/Rome+623.JPG" width="480" /></a></div><div class="separator" style="clear: both; text-align: center;"><br /></div><div class="separator" style="clear: both; text-align: center;">Looking from the altar to the nave</div><div class="separator" style="clear: both; text-align: center;"><br /></div><div class="separator" style="clear: both; text-align: center;"><a href="http://1.bp.blogspot.com/-SdAHl4h8IQI/UKmjgQ1AI1I/AAAAAAAAAH4/Xnti7APFd9o/s1600/Rome+632.JPG" style="margin-left: 1em; margin-right: 1em;"><img border="0" height="640" src="http://1.bp.blogspot.com/-SdAHl4h8IQI/UKmjgQ1AI1I/AAAAAAAAAH4/Xnti7APFd9o/s640/Rome+632.JPG" width="480" /></a></div><div class="separator" style="clear: both; text-align: center;"><br /></div><div class="separator" style="clear: both; text-align: center;">A friend of mine, who is over six feet tall, for size comparison</div><div class="separator" style="clear: both; text-align: center;"><br /></div><div class="separator" style="clear: both; text-align: center;"><a href="http://4.bp.blogspot.com/-EtMOD31K5X8/UKmj7lbsRKI/AAAAAAAAAIA/pHrRjD-GYWw/s1600/Rome+655.JPG" style="margin-left: 1em; margin-right: 1em;"><img border="0" height="640" src="http://4.bp.blogspot.com/-EtMOD31K5X8/UKmj7lbsRKI/AAAAAAAAAIA/pHrRjD-GYWw/s640/Rome+655.JPG" width="480" /></a></div><div class="separator" style="clear: both; text-align: center;"><br /></div><div class="separator" style="clear: both; text-align: center;">St. Gregory the Illuminator, disciple to Armenia</div><div class="separator" style="clear: both; text-align: center;"><br /></div><div class="separator" style="clear: both; text-align: center;"><a href="http://1.bp.blogspot.com/-jse9RnMXGpk/UKmkQ_6d7SI/AAAAAAAAAII/AkJx5WBvOwQ/s1600/Rome+671.JPG" style="margin-left: 1em; margin-right: 1em;"><img border="0" height="640" src="http://1.bp.blogspot.com/-jse9RnMXGpk/UKmkQ_6d7SI/AAAAAAAAAII/AkJx5WBvOwQ/s640/Rome+671.JPG" width="480" /></a></div><div class="separator" style="clear: both; text-align: center;"><br /></div><div class="separator" style="clear: both; text-align: center;">"I saw water flowing from the right side of the temple...."</div><div class="separator" style="clear: both; text-align: center;"><br /></div><div class="separator" style="clear: both; text-align: center;"><a href="http://2.bp.blogspot.com/-imjx2_vsygY/UKmkb5NzLbI/AAAAAAAAAIY/AHfamiqaHWk/s1600/Rome+673.JPG" style="margin-left: 1em; margin-right: 1em;"><img border="0" height="480" src="http://2.bp.blogspot.com/-imjx2_vsygY/UKmkb5NzLbI/AAAAAAAAAIY/AHfamiqaHWk/s640/Rome+673.JPG" width="640" /></a></div><div class="separator" style="clear: both; text-align: center;"><br /></div><div style="text-align: start;"><br /></div><div class="separator" style="clear: both; text-align: center;">The altar at the Petrine Throne with the Holy Ghost descending upon it.</div><div class="separator" style="clear: both; text-align: center;">It makes much more sense to see this during a Mass, which we did.</div><div class="separator" style="clear: both; text-align: center;"><br /></div><div class="separator" style="clear: both; text-align: center;"><a href="http://4.bp.blogspot.com/-ZCqfmH9eG_A/UKmk96Vl1WI/AAAAAAAAAIg/9gcAaCXOhig/s1600/Rome+682.JPG" style="margin-left: 1em; margin-right: 1em;"><img border="0" height="640" src="http://4.bp.blogspot.com/-ZCqfmH9eG_A/UKmk96Vl1WI/AAAAAAAAAIg/9gcAaCXOhig/s640/Rome+682.JPG" width="480" /></a></div><div class="separator" style="clear: both; text-align: center;"><br /></div><div class="separator" style="clear: both; text-align: center;">Saints watch and keep vigil</div><div class="separator" style="clear: both; text-align: center;"><br /></div><div class="separator" style="clear: both; text-align: center;"><a href="http://1.bp.blogspot.com/-P5kGmtxOBBk/UKmlM2LN9LI/AAAAAAAAAIo/qIxeke8l_lY/s1600/Rome+689.JPG" style="margin-left: 1em; margin-right: 1em;"><img border="0" height="480" src="http://1.bp.blogspot.com/-P5kGmtxOBBk/UKmlM2LN9LI/AAAAAAAAAIo/qIxeke8l_lY/s640/Rome+689.JPG" width="640" /></a></div><div class="separator" style="clear: both; text-align: center;"><br /></div><div class="separator" style="clear: both; text-align: center;">As we depart....</div><div class="separator" style="clear: both; text-align: center;"><br /></div><div class="separator" style="clear: both; text-align: center;"><a href="http://3.bp.blogspot.com/-SB-5QcWrTUQ/UKmlbLhu9SI/AAAAAAAAAIw/lPMayE6OaSM/s1600/Rome+694.JPG" style="margin-left: 1em; margin-right: 1em;"><img border="0" height="480" src="http://3.bp.blogspot.com/-SB-5QcWrTUQ/UKmlbLhu9SI/AAAAAAAAAIw/lPMayE6OaSM/s640/Rome+694.JPG" width="640" /></a></div><div class="separator" style="clear: both; text-align: center;"><br /></div><div class="separator" style="clear: both; text-align: center;">Later that day the Rad Trad visited the dome</div><div class="separator" style="clear: both; text-align: center;"><br /></div><div class="separator" style="clear: both; text-align: center;"><a href="http://4.bp.blogspot.com/-cfglNBIwRck/UKmlvs2IUNI/AAAAAAAAAI4/VeuCrucXuWs/s1600/photo+(21).jpg" style="margin-left: 1em; margin-right: 1em;"><img border="0" height="640" src="http://4.bp.blogspot.com/-cfglNBIwRck/UKmlvs2IUNI/AAAAAAAAAI4/VeuCrucXuWs/s640/photo+(21).jpg" width="480" /></a></div><div class="separator" style="clear: both; text-align: center;"><br /></div><div class="separator" style="clear: both; text-align: center;">The Rad Trad does not like heights</div><div class="separator" style="clear: both; text-align: center;"><br /></div><div class="separator" style="clear: both; text-align: center;"><a href="http://4.bp.blogspot.com/--QeCXIUZXUQ/UKml4L5CXhI/AAAAAAAAAJA/mS3vndbH0Fc/s1600/photo+(22).jpg" style="margin-left: 1em; margin-right: 1em;"><img border="0" height="640" src="http://4.bp.blogspot.com/--QeCXIUZXUQ/UKml4L5CXhI/AAAAAAAAAJA/mS3vndbH0Fc/s640/photo+(22).jpg" width="480" /></a></div><div class="separator" style="clear: both; text-align: center;"><br /></div><div class="separator" style="clear: both; text-align: center;">The Rad Trad <i>really</i> does not like heights.</div><div class="separator" style="clear: both; text-align: center;">Grabbing the cornice for dear life!</div><div class="separator" style="clear: both; text-align: center;"><br /></div><div class="separator" style="clear: both; text-align: center;"><a href="http://2.bp.blogspot.com/-KhuM1WNJHFU/UKmmD6yyY_I/AAAAAAAAAJI/rhsepKkd0IY/s1600/IMG_0923.JPG" style="margin-left: 1em; margin-right: 1em;"><img border="0" height="400" src="http://2.bp.blogspot.com/-KhuM1WNJHFU/UKmmD6yyY_I/AAAAAAAAAJI/rhsepKkd0IY/s400/IMG_0923.JPG" width="298" /></a></div><div class="separator" style="clear: both; text-align: center;"><br /></div><div class="separator" style="clear: both; text-align: center;">The Four Evangelists at the corners of the sanctuary</div><div class="separator" style="clear: both; text-align: center;"><br /></div><div class="separator" style="clear: both; text-align: center;"><a href="http://4.bp.blogspot.com/-PJT6-We1Atg/UKmmUPAAY8I/AAAAAAAAAJY/aSRlzvnYaSg/s1600/photo+(29).jpg" style="margin-left: 1em; margin-right: 1em;"><img border="0" height="400" src="http://4.bp.blogspot.com/-PJT6-We1Atg/UKmmUPAAY8I/AAAAAAAAAJY/aSRlzvnYaSg/s400/photo+(29).jpg" width="300" /></a></div><div class="separator" style="clear: both; text-align: center;"><br /></div><div class="separator" style="clear: both; text-align: center;">The inside of the dome</div><div class="separator" style="clear: both; text-align: center;"><br /></div><div class="separator" style="clear: both; text-align: center;"><a href="http://1.bp.blogspot.com/-LBsbwR5II80/UKmmfoILDsI/AAAAAAAAAJg/v4xuf2p0f-k/s1600/photo+(33).jpg" style="margin-left: 1em; margin-right: 1em;"><img border="0" height="400" src="http://1.bp.blogspot.com/-LBsbwR5II80/UKmmfoILDsI/AAAAAAAAAJg/v4xuf2p0f-k/s400/photo+(33).jpg" width="300" /></a></div><div class="separator" style="clear: both; text-align: center;"><br /></div><div class="separator" style="clear: both; text-align: center;">That ant below is a person! We were well over 200 feet above the floor</div><div class="separator" style="clear: both; text-align: center;"><br /></div><div class="separator" style="clear: both; text-align: center;"><a href="http://4.bp.blogspot.com/-A7roRqQIIUg/UKmnDzWS9UI/AAAAAAAAAJo/y756ZZUoZS8/s1600/photo+(26).jpg" style="margin-left: 1em; margin-right: 1em;"><img border="0" height="400" src="http://4.bp.blogspot.com/-A7roRqQIIUg/UKmnDzWS9UI/AAAAAAAAAJo/y756ZZUoZS8/s400/photo+(26).jpg" width="300" /></a></div><div class="separator" style="clear: both; text-align: center;"><br /></div><div style="text-align: start;"><br /></div><div class="separator" style="clear: both; text-align: center;">Friends delighting in the Rad Trad's fears</div><div class="separator" style="clear: both; text-align: center;"><br /></div><div class="separator" style="clear: both; text-align: center;"><a href="http://1.bp.blogspot.com/-fQjsFZ2AmJ4/UKmnPOX--vI/AAAAAAAAAJw/MNvztKaxUOI/s1600/photo+(28).jpg" style="margin-left: 1em; margin-right: 1em;"><img border="0" height="400" src="http://1.bp.blogspot.com/-fQjsFZ2AmJ4/UKmnPOX--vI/AAAAAAAAAJw/MNvztKaxUOI/s400/photo+(28).jpg" width="300" /></a></div><div class="separator" style="clear: both; text-align: center;"><br /></div><div class="separator" style="clear: both; text-align: center;">One last shot of the altar</div><div class="separator" style="clear: both; text-align: center;"><br /></div><div class="separator" style="clear: both; text-align: center;"><a href="http://1.bp.blogspot.com/-U7YIqYzqC1c/UKmniBoD4nI/AAAAAAAAAJ4/SjjQuFe2EyU/s1600/IMG_0930.JPG" style="margin-left: 1em; margin-right: 1em;"><img border="0" height="478" src="http://1.bp.blogspot.com/-U7YIqYzqC1c/UKmniBoD4nI/AAAAAAAAAJ4/SjjQuFe2EyU/s640/IMG_0930.JPG" width="640" /></a></div><div><br /></div><div></div></div>
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<div class="time">
<h3>05:42</h3>
<div class="item feed-6314b051 feed-lovedasif" id="item-cc7b6edf">
<p class="itemheader">
<span class="itemtitle"><a href="http://lovedasif.com/2015/11/17/away-ii/">Away II</a></span>
<span class="itemfrom">[<a href="http://lovedasif.com">Loved As If</a>]</span>
</p>
<div class="itemdescription">
<p>This was the second assignment I submitted:</p>
<p><em>…But you’re somehow a part of my life<br />
And you won’t go away </em>(1)</p>
<p>Carly Simon’s voice continued as my clear soprano cracked and descended to a whisper. The dark barrier stretched within. My Friend’s arms held me in radiant warmth.</p>
<p>“She’s off key.”</p>
<p>I raised my head, peered through blurred eyes, wiped tears on my blue, shirt sleeve.</p>
<p>Verna stood with her back to the window. We did not respond. Her voice grew shrill, “She is.”</p>
<p>Sprawled across my bed, Kelli highlighted another sentence in her book, then looked up and said, “No she isn’t.” Her dark gaze caught and held Verna’s hazel eyes. Verna lowered her lashes. Kelli returned to her studies.</p>
<p>Verna muttered, “I can hear it even if you can’t.”</p>
<p>“Huh?” Diana, plopped down in the middle of the floor, pulled herself to her knees. “You’re tone deaf. You can’t even play a kazoo.”</p>
<p>We chuckled. I turned my eyes to the psychology text in my lap.</p>
<p>Verna opened the window and sniffed, “It smells like snow.”</p>
<p>Ama, twirling one of her many slender braids, uttered a breathy plea, “Verna, it’s cold. We have our French final tomorrow.” Verna shut the window and bounced towards her friend. The phone rang.</p>
<p>“Crazy coeds r us!” Nancy and I exhaled audibly. Kelli shook her head. “Meh-el,” Verna bleated, her smile gaped, her eyes like Claire’s had been whenever she lied and I got the beating. “It’s your fazher!”</p>
<p>I took the receiver. “Hello?”</p>
<p>“Who was that?” The man’s voice was audible throughout the room.</p>
<p>“My roommate.”</p>
<p>“Get a new one.”</p>
<p>“What’s up?”</p>
<p><em>Good</em>, the censor commended. <em>Keep it casual, relaxed.</em></p>
<p>“You don’t ask how I am?” he accused.</p>
<p>“I’m studying for a final,” my voice ascended on the final syllable.</p>
<p><em>Calm</em>, the censor warned.</p>
<p>“You can pick up your ticket tomorrow.”</p>
<p>“Thanks. I’ll get it at the airport Wednesday.”</p>
<p>“Get it tomorrow.” His voice held the same menace as when he unbuckled his belt.</p>
<p>“I have finals every day.” My breath stopped. My heart began to pound. “The ticket is round-trip?!”</p>
<p><em>Don’t screech</em>, the censor chided.</p>
<p>“Didn’t I say it would be?” I breathed. He continued, “Bring all your things back with you.”</p>
<p>“Why?” Pounding again.</p>
<p>“To keep them safe.” He used his this-world-is-a-sorry-place tone.</p>
<p>“My room and the dorm will be locked. No one can get in.”</p>
<p>“Bring everything anyway.” It was his prophecy-from-on-high voice. I had learned to ignore it when I was twelve.</p>
<p>“I have a final in the morning.”</p>
<p>“That scholarship doesn’t mean you know everything.”</p>
<p>“I have insurance.” The words were out before the censor stopped them. I ignored her indignant jolt. “I’ve got to go. Tell Matthieu I love him.”</p>
<p>I gently replaced the receiver so he wouldn’t ring back to rebuke me for slamming it down. Kelli’s eyes caught mine. She gave me a small, I’m-sorry smile. My shoulders ached. The barrier overshadowed me.</p>
<p>At the stereo, Nancy played an album that her elder sister had owned before she was killed by a drunk driver.</p>
<p>“Why does your fazher sound like…” Verna proceeded to articulate each word, “a raucous, old, French peasant?”</p>
<p>I breathed in through gritted teeth, “He’s not my father.” My lips were a tight line.</p>
<p>“He raised you,” in an innocent tone.</p>
<p>I shook my head.</p>
<p>Ama dropped her braid, propped her elbows on Verna’s desktop and told me, “Verna said he adopted you.”</p>
<p>“No.” Only Kelli, though she was not reading, kept her eyes on her book. I breathed out a defeated sigh.</p>
<p><em>Careful</em>, the censor warned.</p>
<p>“I can’t find a birth certificate or adoption papers. There’s nothing.” The warmth of my Friend’s arms held the pieces of me together.</p>
<p>“Did you ask?” Diana’s voice held genuine interest but the weight grew heavier. “I don’t mean to pry,” she added in a gentle tone.</p>
<p>“This was his answer,” I pointed to the scar above my right eyebrow, shrugged one shoulder, and lowered my head to my book.</p>
<p>“You’re a foundling,” Verna crowed with delight. “Your parents abandoned you.”</p>
<p>“They didn’t!” Angry heat suffused my body. I glared at her, “I just don’t know what,” my forehead crumpled as the darkness bore down, “happened to them…” My eyes pleaded for answers I knew they did not have.</p>
<p>“What about you?” Nancy’s voice held unusual sharpness. “Your father abandoned you.”</p>
<p>“My parents divorced,” Verna said with pride.</p>
<p>“Your father still abandoned you,” Kelli told her.</p>
<p>Verna swung her head from side to side, found no one to support her cause. I lowered my eyes to my book as Janis Ian explained:</p>
<p><em>…I’m leaving a light on the stairs<br />
No I’m not scared – I wait for you </em>(2)<em><br />
</em></p>
<p>The barrier loomed within. I blinked away tears. My Friend pulled me closer.</p>
<p>____________<br />
(1) Stephen Sondheim, “<a href="http://www.songlyrics.com/stephen-sondheim/not-a-day-goes-by-lyrics/" target="_blank">Not A Day Goes By</a>”<br />
(2) Janis Ian, “<a href="http://www.janisian.com/albums/stars.php" target="_blank">Jesse</a>“</p>
<p>The post <a href="http://lovedasif.com/2015/11/17/away-ii/" rel="nofollow">Away II</a> appeared first on <a href="http://lovedasif.com" rel="nofollow">Loved As If</a>.</p>
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<div class="time">
<h3>05:30</h3>
<div class="item feed-7942aa63 feed-easternchristianbooks" id="item-1d72b4a0">
<p class="itemheader">
<span class="itemtitle"><a href="http://easternchristianbooks.blogspot.com/2015/11/the-rise-and-fall-of-nikita-krushchev.html">The Rise and Fall of Nikita Krushchev</a></span>
<span class="itemfrom">[<a href="http://easternchristianbooks.blogspot.com/">Eastern Christian Books</a>]</span>
</p>
<div class="itemdescription">
<p>Though I've read several studies of the man and his period, including William Taubman's study <i><a href="http://www.amazon.com/gp/product/0393324842/ref=as_li_tl?ie=UTF8&camp=1789&creative=390957&creativeASIN=0393324842&linkCode=as2&tag=eastern-20&linkId=IBMCXOU67RJQLDLP" rel="nofollow">Khrushchev: The Man and His Era</a></i> and Simon Sebag Montefiore's <i><a href="http://www.amazon.com/gp/product/1400076781/ref=as_li_tl?ie=UTF8&camp=1789&creative=390957&creativeASIN=1400076781&linkCode=as2&tag=eastern-20&linkId=WA67S3WH4FNC3QRK" rel="nofollow">Stalin: The Court of the Red Tsar</a></i>, I still find the rise of Krushchev rather perplexing. Perhaps a forthcoming study of him will shed further light, and just in time, too, for your Ukrainian and Russian friends who celebrate Christmas on the old calendar. This book's release in early January will be early enough that you can give it as a "Christmas" present in January: Geoffrey Swain, <a href="http://www.amazon.com/gp/product/1137335491/ref=as_li_tl?ie=UTF8&camp=1789&creative=390957&creativeASIN=1137335491&linkCode=as2&tag=eastern-20&linkId=FXYC7PFG346HWGGH" rel="nofollow"><i>Khrushchev</i> (Palgrave Macmillan, 2016). </a><br /><br />Swain has published numerous other studies of communist figures and the history of Eastern Europe over the last century. <br /><br /><br />About this book the publisher tells us:<br /><blockquote class="tr_bq">This concise, approachable introduction to Khrushchev explores the innovative theme of Khrushchev as reformer, arguing that the 'bumbling' nature of those reforms only partly reflected Khrushchev's uncertainty about how to act. Swain provides a cogent account of Khrushchev's political career and of his wider role in Soviet and world politics.</blockquote>
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<div class="time">
<h3>04:35</h3>
<div class="item feed-6bbca5c4 feed-theparaphasic" id="item-368e43a5">
<p class="itemheader">
<span class="itemtitle"><a href="http://paraphasic.blogspot.com/2015/11/notes-on-writing.html">Notes on Writing</a></span>
<span class="itemfrom">[<a href="http://paraphasic.blogspot.com/">The Paraphasic</a>]</span>
</p>
<div class="itemdescription">
<p>Between 2 September and 5 November of this year, I filled a small stenographer's pad with notes on my present circumstances and activities. One of the recurring subjects during this period was the structure of fictions and the process of composing them. I have collected these short notes and present them as a set of fragments below. Rereading them, I found them interesting and enjoyable, so perhaps some readers will as well.<br /><br /><div style="text-align: center;">——————————</div><br />Give your character <i>desire</i> up front. The motivation of the character motivates the reader. But the first revealed desire oughtn't be the important one.<br /><br />—————<br /><br />Le Carré gives Smiley an obstacle—Martindale—and some problems—Ann & Lacan. <i>Then</i> he introduces the mystery. But by then Smiley has already been well-characterized. We're comfortable with him, so the mystery can be more interesting and spacious. [Note: It's not simply that the character's first revealed desire should be distinct from the driving motive or question behind the plot, but that the character's first navigated difficulty ought to be superseded by the main difficulty with which the novel is concerned. First, a vignette which illustrates the character; then afterwards a foray into the real problem.]<br /><br />—————<br /><br />Start not so much with a motive as with an <i>irritation</i>.<br /><br />The nice thing about irritations is that they characterize more than the average goal, and with less effort. [Note: less effort on the reader's part.] We needn't ask so much about the context of an irritant, because the context [of the irritant] is less important for understanding why it annoys [than the context of the character being annoyed, which we care more about anyway].<br /><br class="Apple-interchange-newline" />—————<br /><br />[Harry Potter] begins with the comic characterization of the Dursleys and then adds the tantalizing introduction of Dumbledore and Harry. Then we get the hyperbolic childhood of Harry with its own oddities, which blossoms neatly into the mystery of the Hogwarts Letters, and then into the excitement of discovering that world. [Rowling] has so many interest-engines going simultaneously that a reader will almost certainly keep going. [And these multiple "interest-engines" enable Rowling to constantly reward the curiosity of the reader with answers, but answers which change the immediate focus of the story, rather than being a simple breadcrumb trail that becomes monotonous and boring.]<br /><br />Once the "discovery" theme has done its work, it lingers as a tool for exposition, and new mysteries and challenges present themselves.<br /><br />—————<br /><br />Technique in Tinker Tailor — Guillam is perforing a difficult task, which is interspersed with bits of remembered monologue by Smiley instructing him about how to do it.<br /><br />—————<br /><br />"Wheels within wheels."<br /><br />—————<br /><br />Karla (& Voldemort)<br />"Decades of his life were unaccounted for, and probably never would be, since the people he worked with had a way of dying off or keeping their mouths shut."<br /><br />[Note: The villain conceals his background and activities . . . But "Control" is similar.]<br /><br />—————<br /><br />In his account of the interview with Karla, a good fraction of the conversation is between Smiley and himself, and not a simple dialogue, but the rehearsal of old pains and doubts. How is this conveyed to the reader?<br /><br />—————<br /><br />"Few men can resist expressing their appetites when they are making a fantasy about themselves."<br /><br />—————<br /><br />Know the world of the story very well before you attempt to tell a story in it. — Stories emerge out of a world, and especially a known world. The Chemist knows what to expect when two elements are combined, knowing the laws that govern their probable interactions. The better the laws of the world are known, the better a storyteller will be able to construct the winding or unravelling of a thread within that world.<br /><br />—————<br /><br />"Know the facts, then try on stories like clothes."<br /><br />—————<br /><br />Get to know your cast of characters before you describe their behavior.<br /><br />—————<br /><br />What happens to people is often improbable and irrational, but their responses to it tend not to be.<br /><br />—————<br /><br />Layers of the Planning Process:<br />—The context (impersonal)<br />—The characters (personalities, problems, background)<br />[Note: Something right in Heidegger's suggestion that person and world are co-dependent. In narrative, it is by relating things to characterization or intention and background that worlds are most easily characterized.]<br />—The plot (immediate occasion of events, pattern in which they unfold, the order in which information is disclosed to the reader)<br />—Characterization of events and style of exposition<br /><br />—————<br /><br />Suppose you have infinite resources and can simply build something. What makes it interesting? Evidently, after a while building you would begin to repeat yourself, and this would make both the act and the object tedious. [Unless of course you find the mere [quantitative] increase repeated forms appealing, . . . but this is an enjoyment not of the object of the act, but of the indeterminate potency of the object . . . a different thing.]<br /><br />—————<br /><br />So what *keeps* it interesting once one reaches this point? The introduction of a new dimension of complexity or a new form, which either subsumes the prior form (triangles -> tetrahedron) or alternates with it (a tessellation involving multiple polygons). In other words, one must either make something else or make something [new], using what you have made as the matter. In fact, the mere idea of an infinite series of repeated forms is extremely tedious.<br /><br />—————<br /><br />There are no general cases, only particular cases.<br /><br />—————<br /><br />Note: What I like best about the Smiley novels is <i>Smiley</i>. The thriller spy framework parts are enjoyable enough, but they're not where the magic is. Analogously, the coolest thing about the Miyazaki documentary was Miyazaki.<br /><br />—————<br /><br />Miyazaki wonders if it is possible to make films that are important anymore. I assume by "important" he means films that make an impact, make a difference to people. Why would it be so difficult? Supersaturation, perhaps. Same problem as in publishing. If you choose a medium which speaks to everyone, you will not be compensated and will be little heard. But if you choose a small venue and limited medium you can make a greater impact. [By speaking to fewer people, you can accomplish more, and be better-compensated.]<br /><br />In other words, not just the medium, but the target audience ought to be tightened, to increase impact. Tightened geographically.<br /><br />—————<br /><br />How do word-images differ from pictures? Pictures are limited by the imagination of the artist more than [the imagination of] the viewer?<br /><br />—————<br /><br />Listen—you could make it. You could do well. But you have to make something you want a shot at making it.<br /><br />—————<br /><br />Story told as dialogue between narrator and listener. Listener interjections set as freestanding italicized paragraphs.<br /><br />—————<br /><br />One of the keys to storytelling is not explaining. You have to keep facts and explanations in reserve to keep the reader interested. If you give everything up in the way that's easiest to follow, you won't be followed. One advantage of time [as an ordering principle for narratives] is that the temporal order of events is constructed by chance and accident, with constant intervening complications and distractions. You explain things as the occasion arises . . . But the occasions arising are various and have only incidental significance to anything you might want to relate. So you value the occasion and enjoy it, not just for its importance to the story, but also for its own sake.<br /><br />—————<br /><br />Enjoy your memories! Let them return in full color and let them be saturated with detail.<br /><br />—————<br /><br />"I want to know about you." — Collecting other people's stories.<br /><br />—————<br /><br />The habit of writing with one's hand, with a pen, differs significantly enough from the habit of typing (by typewriter or by computer) . . .<br /><br />—————<br /><br />The imagination of the writer is based on his experiences. If someone only has . . .
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<div class="time">
<h3>03:16</h3>
<div class="item feed-784edcea feed-creativeminorityreport" id="item-21e441ee">
<p class="itemheader">
<span class="itemtitle"><a href="http://www.creativeminorityreport.com/2015/11/obama-said-no-to-christian-refugees.html">Obama Said No to Christian Refugees</a></span>
<span class="itemfrom">[<a href="http://www.creativeminorityreport.com/">Creative Minority Report</a>]</span>
</p>
<div class="itemdescription">
<p>This is just priceless. President Obama attempted to shame those who question whether it's intelligent or safe to allow thousands of Syrian refugees into the country, especially when there's 2,098 Muslims and just 53 Christians.<br /><br />But can we just recall that a few months ago that the Obama administration ordered Iraqi Christians who arrived here in America to be sent back to Iraq where they will inevitably be persecuted again.<br /><br />It may be difficult for Obama to understand that in this case Christians are the persecuted minority. This president seems only to be able to view Christians as oppressors.<br /><br />But now Obama wants to accept refugees and those who question it should be ashamed. <br /><br />He should be ashamed.<br /><br /><br /><br /><div style="height: 0px; width: 0px;">*subhead*No.*subhead*</div>
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<div class="time">
<h3>01:43</h3>
<div class="item feed-9857131f feed-ethikapolitika" id="item-718586a5">
<p class="itemheader">
<span class="itemtitle"><a href="https://ethikapolitika.org/2015/11/17/being-christians-after-paris/">Being Christians After Paris</a></span>
<span class="itemfrom">[<a href="https://ethikapolitika.org">Ethika Politika</a>]</span>
</p>
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<p><img alt="gargoyle-notre-dame-paris" class="attachment-rssimage wp-post-image" height="100" src="https://s3.amazonaws.com/ethikapolitika/wp-content/uploads/gargoyle1-100x100.jpg" width="100" /></p><span style="font-weight: 400;">What does it mean to be a Christian in America after the November 13th attacks on Paris? By now it’s clear that Christian identity—even if not actual Christian faith or morals—is what the massacres at the Bataclan theatre and other venues were designed to attack. And while the secular and religious West mourn together a tragic, brutal, inhuman loss of life, it is only for Christians to say what impact such tragedy actually makes on the foundations of our civilization and how our creed can and should affect what we do in response to it.</span>
<span style="font-weight: 400;">They’re interesting times that see President Obama calling Syrian refugees “</span><span style="font-weight: 400;">the most vulnerable” because of war and terror while Republican governors and congressmen push resolutely for measures that would bar such refugees from gaining asylum in the United States. The American Christian political narrative appears to be turned entirely on its head. But national security is a matter of considerable prudence and impossibly hard decisions. And it includes the equally difficult job of interpreting and abiding by American values toward the tired, the poor, and the “huddled masses yearning to breathe free.”</span>
<span style="font-weight: 400;">Most of us don’t have to make this kind of impossible choice. We can be faithful, public Christians without needing to decide whether Muslim refugees can or should live peaceably on our shores and in our towns, without needing to calculate how many tons of explosives our military drops where and on whom and to what end. Yet our choices aren’t inconsequential. The simple choices we—average Christians, far removed from the responsibilities of power—face in this regard hold the keys to recovering the real splendor of Western culture that ISIS attempts to obliterate.</span>
<b>The West ISIS Despises</b>
The West that ISIS despises is partly Christian and partly not. Paris itself is an icon of that mixed patrimony: It was resurrected from the hulk of an empire in the third century, transformed into a beacon of classical thought by the twelfth and of revolutionary thought by the eighteenth, and is still a vanguard of the authentically European spirit after almost two millennia. But no matter its present form—and, in fact, oftentimes despite it—the West has flourished because of its Christian foundations. Those we can help restore and renew.
<span style="font-weight: 400;">The simple choices we face in deciding how to welcome and love “the other” are the same that are required to resuscitate the essential but neglected Christian principles of Western civilization. ISIS presents to us a significant dilemma, one that’s far more realistic than electoral macro-politics would have us believe. This dilemma has remained mostly abstracted for a long time, masked by a focus on “global terror” and “radical Islam” that galvanizes the masses—left- and right-wing alike—to advocate political action rather than consider what they themselves ought to do. That “Paris is burning” means all actions going forward must no longer escape careful consideration, since these actions will more than ever coincide with and affect the meaning and character of our daily lives.</span>
<span style="font-weight: 400;">For our part, the part of the private man or woman attempting to live the Gospel, the only action that makes real sense is to answer first the questions: How do I best love God? And how do I love my neighbor?</span>
<span style="font-weight: 400;">When immigrants appear on our shores—and they undoubtedly will—how do I plan to embrace them as sons and daughters of God? What should I do for those who don’t make it out of their home countries? What special responsibility do I have as a Christian for our brethren suffering in Muslim lands? How does my work and my family evince Christian </span><i><span style="font-weight: 400;">caritas</span></i><span style="font-weight: 400;"> that is not afraid of sometimes difficult truths but is neither afraid to be poured out for those who have the least claim on it?</span>
<b>Our Choices</b>
<span style="font-weight: 400;">Elizabeth Stoker Bruenig makes a concrete </span><a href="https://twitter.com/ebruenig/status/666328657657470977"><span style="font-weight: 400;">recommendation</span></a><span style="font-weight: 400;"> to spend time volunteering with Catholic Charities, who provide many types of resettlement services throughout the country. This is the sort of choice you and I can make—one that’s exceptionally easy to gloss over and talk away, but powerful nonetheless. This doesn’t just apply to helping immigrants fleeing Syria. We can serve others who need our help.</span>
<span style="font-weight: 400;">The charity and vocation of Christians, individually and in groups like the family and the monastic community, not the legions of Rome, prevented Europe from falling inescapably to the barbarism of old. The same virtues, lived in the alleyways and monasteries of Europe, created deep pillars in the earth, upon which the world has rested for centuries. Now is our time—the only time we have—to reclaim that heritage and do what we can to restore the West.</span><p>The post <a href="https://ethikapolitika.org/2015/11/17/being-christians-after-paris/" rel="nofollow">Being Christians After Paris</a> appeared first on <a href="https://ethikapolitika.org" rel="nofollow">Ethika Politika</a>.</p>
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<span class="itemtitle"><a href="http://www.leynatural.es/2015/11/18/tiempo-de-serenidad-y-tiempo-de-frenesi/">Tiempo de serenidad y tiempo de frenesí</a></span>
<span class="itemfrom">[<a href="http://www.leynatural.es">Ley Natural</a>]</span>
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<div class="wp-caption alignleft" id="attachment_4868" style="width: 797px;"><a href="http://www.leynatural.es/wp-content/uploads/2015/11/gOYA.gif"><img alt="Franciso de Goya (1746- 1828): "El Quitasol". “scena costumbrista dentro del ambiente del pueblo: una jovencita vestida a la moda francesa, sentada en un ribazo, y un criado vestido de “majo” acompaña a la mujer haciéndole sombra con un quitasol. Goya hay resalta con espontaneidad, realismo y naturalidad la expresión de una serenidad alegre. El estudio lumínico situa el rostro de la dama en el centro der la composición. La matizada difusión del a luz sombreada en el rosotro del aj oven están resueltos para expresar serenidad." class="wp-image-4868 size-full" height="546" src="http://www.leynatural.es/wp-content/uploads/2015/11/gOYA.gif" width="787" /></a><p class="wp-caption-text">Franciso de Goya (1746-1828): “El Quitasol”. Escena costumbrista: una jovencita vestida a la moda francesa está sentada en un ribazo, y un criado vestido de “majo” acompaña a la mujer haciéndole sombra con un quitasol. Goya hace resaltar con realismo y naturalidad la expresión de una serenidad alegre: procurada por la matizada difusión del la luz sombreada en el rostro de la joven.</p></div><p><strong>Doble conexión del hombre con el futuro </strong></p><p>La filosofía moderna ha insistido en que para comprender al hombre debemos contar con que su vida está determinada internamente por una referencia al tiem­po y, especialmente, al futuro. De modo que un instante singular y con­creto no es un punto cerrado, sino que está determinado por una tensión temporal: se puede decir que estamos más en el futuro que en el presente. El tiempo es fugaz, claro está: pero en su estricta realidad anida también un <em>don</em> precioso, una oportunidad que el hombre ha de aprove­char en todas sus actividades. La actitud profunda del hombre que encara atinadamente esa futurición y el don que la habita se llama <em>serenidad</em><a href="http://www.leynatural.es/feed/#_ftn1" name="_ftnref1">[1]</a>.</p><p>Tra­bajamos en el presente para el futuro; cambiamos nuestras circunstancias externas de vida, y con ellas transfor­mamos también  interna­mente nuestra personalidad.</p><p>Ahora bien, ese paso de futurición es cada vez más ligero por el papel que cumple en nuestra vida laboral la técnica mo­derna, la cual hace que el tiempo se despliegue con más apremio y celeridad. Este tiempo podría considerarse como una línea horizontal que no conoce ni puntos de parada naturales ni una arti­culación rítmica en sí mismo; corre sin hacer pau­sas; su marcha excitante siempre se apresura más, y con­duce a la preci­pitación de la moderna existencia civiliza­da, que tiene un efecto agotador en el hombre. Sufrimos bajo este ago­tamiento; y pre­guntamos: ¿es inevitable este proceso? ¿Está el hombre entre­gado completamente a la temporalidad evanescente que acaba­mos de mencionar y que parece no tener otra salida, salvo la de correr sin término?</p><p>A propósito de esta línea temporal de marcha acelera­da, que parece cons­tituir para muchos contemporáneos lo específica­mente humano, pregunto: ¿no exis­ten acaso en el transcurso implaca­ble del tiempo evanescente puntos de parada naturales, incisio­nes que posibiliten una arti­culación rítmica del acontecer y que respon­dan a la verdad de nuestra vida, pues no toda ella se pierde en el devenir temporal?  Es decir, ¿existe un momento espe­cial que corte en vertical ese “tiempo asfixiante” y posibilite una apertura a dimensiones humanas que, aun corriendo hacia ade­lante, no se deshagan en el tiempo mismo?<span id="more-4863"></span></p><p>Efectivamente existen esas incisiones que pueden superar o trascender el movimiento lineal opresivo. Y esas inci­siones se llaman “momen­tos oportunos”, <em>lapsos gratuitos</em> que los anti­guos entendían por <em>kairós</em> (καιρός, tiempo especial, <em>des­tiempo</em>), un tiempo cualitativo que ellos distinguían del tiempo cuantita­tivo (κρόνοϛ, tiempo cronómetrico).</p><p>La vida humana no sólo es obra del mecanismo temporal, sino también de las distensiones del espíritu. En esos lapsos gra­tuitos ‒que pueden darse, por ejemplo, en la contemplación de una puesta de sol o en una fiesta familiar‒ se toca real­mente una dimen­sión profunda de la vida: no otra vida, sino la vida co­rriente que es trascendida desde dentro. Se siente entonces un renacer, una re­novación personal.</p><p>Poéticamente lo expresaba así Antoine de Saint-Exupery: “Hay un tiempo en el que se debe elegir la semilla; pero, cuando se verificó la elección, hay un tiempo en el que uno se debe ale­grar del creci­miento. Hay un tiempo para la creación; pero hay tam­bién un tiempo para la criatura misma”<a href="http://www.leynatural.es/feed/#_ftn2" name="_ftnref2">[2]</a>.</p><p style="text-align: center;">*</p><p>Ahí radica el significado del lapso gratuito o <em>kairós</em> que una respetable tradición ha fijado, por ejemplo, en las fiestas familiares ‒pero no sólo en ellas‒, las cuales están, entre otras cosas, para trascender la ordenación horizontal del tiempo laboral. Así lo explicaba tam­bién Saint-Exupery con las siguientes pala­bras: “Es positivo que el tiempo que fluye no se nos presente como algo que nos con­sume y destruye, sino como algo que nos perfecciona. Es bueno que el tiempo sea un monumento”. En el lapso gratuito hace­mos que el tiempo utilitario y la­boral no se desvanezca en su curso incesante; más bien la celebración hace de ese tiempo un monumento: pero el hombre ha de estar en situación de tras­cender ese tiempo para hacer precisamente el monumento, cuya mejor expresión ‒aunque no la única‒ es el don eminente de habitar en un hogar hu­mano, la casa.</p><p>El medio más importante para articular el tiempo utilitario y laboral en la perfección humana son las “pausas existenciales” (que no son precisamente puntos espaciales de parada). El tiempo, tal como lo ve el mundo moderno, es un aconte­cer des­articulado y siempre en movimiento, como observa Bo­ll­now. Se trata de un tiempo sin rostro. El hombre se pierde en una se­mana sin días y en un año uniforme y monótono. La inci­sión vertical de ese tiempo mediante un lapso gratuito logra que in­cluso el mismo tiempo lineal utilitario pueda servir para cons­truir el hogar humano, un espacio de encuentro propiciado por la gratuidad.</p><p>Recapitulando: el tiempo lineal utilitario se articula median­te lapsos gratuitos de­terminados. Frente a la imparable tenden­cia evanescente del tiempo cronométrico y laboral, el hombre se detiene entonces y <em>celebra </em>o <em>contempla</em> o <em>juega</em> o <em>confía</em>…</p><p style="text-align: center;">*</p><ol start="2"><li><strong> Los descansos del tiempo utilitario</strong></li></ol><p><strong> </strong></p><p>Alguien podría objetar diciendo: ¡Pero en el tiempo utili­tario y la­boral también hay descansos que sirven para tomar fuerzas y seguir luego tra­bajando tenazmente!  Eso es muy cierto. Pero es preciso alterar la <em>orienta­ción</em> propia del tiempo utilitario. Los descansos propiciados en ese tiempo son en reali­dad escasamente creativos, pues pertenecen esen­cialmente a las exi­gencias del mismo acento laboral. Pero cuando el hombre establece en el flujo del tiempo “pausas existenciales”, enton­ces, en lugar de un movimiento que corre rumbo a una meta que será inmedia­tamente sustituida por otra meta, en un curso in­defi­nido, en lugar de eso, hay ahora incisiones geniales: el hom­bre se vive entonces orientándose por el momento gratuito y crea­tivo, se alegra esperándolo y reúne sus fuerzas pa­ra alcan­zarlo, evitando perderse en un tiempo horizontal que ocupa tantas jorna­das. Si no podemos lograr la plenitud de este momento gratuito y crea­tivo tampoco podemos lanzarnos luego con pleno dominio per­sonal al flujo de aquel tiempo. El hombre viviría, claro está, para la acción laboral; pero también para celebrar su condición humana, para la personalización creativa.</p><p>Por lo que nada tiene de extraño que Saint-Exupery, des­pués de haber indi­cado lo antes dicho, afirme: “Marcho así de aniversario en aniver­sario, de vendimia en vendimia, así como de niño iba de la sala del con­sejo a la sala del descanso, en la casa só­lidamente estructurada de mi padre, donde todos los pa­sos tienen un sentido”.</p><p>El tiempo laboral que pudiera articularse mediante lapsos gratui­tos se convertiría así en un “proceso armónico”, re­mansado también en forma de hogar, de casa propia. Ese pro­ceso orgá­nico no se debe entender como el recorrido callejero que hace una insulsa vida boyante y próspera, sino como la determina­ción esencial íntima de la vida plena personal. Pero, en su sen­tido profundo, la vida personal puede afirmarse frente al tiempo horizontal escurridizo sólo cuando marcha “entre lapsos gra­tuitos”, aunque disten entre sí en el tiempo cronomé­trico. No se puede articular el tiempo laboral si no existen esos momentos oportunos.</p><p>Por lo que acabo de decir, se comprende que el malogro del lapso gratuito, por ejemplo, el del domingo, se debe a la preci­pitación que ca­racteriza a la existen­cia moderna civilizada. El domingo no es tan sólo un día de descanso, sino lapso gratuito de celebración, aunque raras veces sea sentido debidamente de acuerdo con su esen­cia: como un punto que corta <em>verticalmente</em> la marcha evanescente de nuestra existencia.</p><p>Por dos motivos nos es muy difícil experimentar en la ac­tualidad el lapso gratuito, por ejemplo, en el hogar. En pri­mer lugar, porque tomamos nuestros quehaceres profesio­nales de modo muy absorbente y nos dejamos arrastrar por ellos sin atender a esa inflexión temporal que una respetable tradición nos ha indicado en el día séptimo. En segundo lugar, permane­cemos en una tensión continua, sin pausas, que va dirigi­da a un punto inconcreto del futuro. Nos desgastamos en esta perenne ocupación que nos encandila, porque falta el giro mental que podría relajarnos psicológicamente.</p><p>En otros casos, la vida profesional acaba por carecer de todo sentido, de manera que los hombres, como si estuvieran ham­brientos, se precipitan al día de descanso y a las tasadas vaca­ciones para encontrar, en ese tiempo horizontal desgastador,  el sentido vital que ya no les puede dar la existencia profesional. Los medios de tal satisfacción horizontal son numerosos: desde las diversiones urbanas hasta el deporte. Común a todo ello es la precipitación, con la cual se quiere alcanzar el mayor núme­ro posible de vivencias satisfactorias en un tiempo limitado; de ma­nera que los hombres vuelven agotados al tra­bajo y regresan fatigados de sus vacaciones, exigiendo repo­nerse de la extenua­ción que sufrieron en el tiempo de reposi­ción. Lo que debió ser gratuitamente recreo, descanso, celebración, se con­vierte en un estado de creciente tensión, del que lue­go hay que reponerse, y para este nuevo período de repo­sición queda de nuevo sólo el aje­treo de la existencia laboral, que, natural­mente, no puede ofrecer el ámbito y el modo propicio para tal relajamiento.</p><p>Es claro que esta aglomera­ción de holganzas y diversiones convulsivas se debe a que nues­tra vida de trabajo profesional acaba perdiendo todo sentido. Es extravagante y ridícula esa distorsión, a saber, que nuestro tiempo vacacional se con­vierta en algo que exige luego más recreación y des­canso. Esa distor­sión muestra que en el planteamiento de nuestra vida hay un error profundo que nos induce siempre a un nuevo estado de tensión y no nos permite llegar a un des­canso verdadero y pro­fundo.</p><p> </p><p style="text-align: center;">*</p><p style="text-align: left;"><strong style="line-height: 1.5;">Habitar en la casa familiar</strong></p><p><strong> </strong>Tiene Bollnow unas indicaciones muy atinadas sobre el lapso gratuito en el hogar, que me ayudan a rocordar lo que ocurría en la casa familiar. Porque en ella los descansos semanales no eran como el mundo moderno los considera. El domingo em­pezaba realmente el sábado por la tar­de. Cuando mi abuelo, que era un sencillo artesano, arreglaba y ordenaba su taller; cuan­do la abuela limpiaba y hacía bri­llar toda la casa; cuando por fin niños y mayores se preparaban sus vesti­dos; cuando todo esto se realizaba con sencilla aplicación, entonces las personas que vivían en la casa quedaban invadidas por un temple anímico relajado que lo llenaba todo de un profundo encanto.</p><p>Por ejemplo, el abuelo realizaba el sábado por la tarde mucho más de lo ne­cesario. Yo creo que no preparaba el ta­ller para reanudar el trabajo en el lunes siguien­te, sino que lo preparaba para que fuera inundado, como dice Bollnow, por una eterni­dad. Con esto, el abuelo hacía que la vida cotidiana desapare­ciera y se implantara un orden nuevo y con distinto sig­nificado real.</p><p>Este es precisamente el lapso gratuito que llenaba el do­mingo de honda placidez. Ya al despertar nos embargaba a to­dos un nuevo y fe­liz ánimo de gratuidad (de kairós). Pa­recía que, desde el amanecer, el sol brillaba más claramente y excitaba en los árboles el canto alegre de los pá­jaros. En realidad despertaba un sentimiento liberador. Había, pues, una conciencia, un tem­ple anímico liberador que se extendía sobre este día. No se tenía ni prisa ni urgencia: se tenía tiempo, un tiempo nuevo que ya no nos apresuraba precipitadamente. Parecía que el tiempo se dete­nía y tomaba otro sesgo. En la misma línea del tiempo laboral lleno de ocupaciones se había producido un corte radical que, desde <em>arriba</em>, se le daba al hombre como un regalo, un don. En la casa familiar era inconcebible querer pasar el tiempo gratuito tal como se acostumbraba en la vida cotidiana.</p><p>Ahora comprendo, con una visión retrospectiva, <em>que en aquel tiempo gratuito </em>eran importan­tes el orden y la limpieza de toda la casa; todo ello signifi­caba que irrumpía una nueva clari­dad y transpa­rencia del mundo que habitábamos, una supera­ción de las preocupaciones profesio­nales que llenaban la se­mana. Era el mundo entero, y no sólo la casa, lo que quedaba “arreglado” y pulcro. El punto de alegría de ese mundo era “toda una eternidad”, un “don personal”, por gracia de un es­tado de creatividad y “sencillez”. Este temple anímico gratuito se mostraba en todas las personas que nos disponíamos a expe­rimentar un tiempo nuevo.</p><p>Constituía este estado muchas cosas más: por ejemplo, el atuendo para la ocasión (<em>kairós</em>): con los vestidos flamantes ‒no necesaria­mente recién comprados‒ uno mismo se sentía nuevo. En esa casa no se debía se­guir usando en aquel día la ropa de faena. También era especial la comida, el pastel hecho el sábado, etc. En fin, el almuerzo común unía a la familia en un es­tado de regalo, que no acontece en el tiempo laboral. Era la hora de estar abierto para los otros; era el fresco sentimiento de pertenecer a una unidad acogedora.</p><p>Como acabo de indicar, una parte constitutiva del lapso gra­tuito era la forma selecta de la comida, el convite, una “comida en común” que es capaz de unir corazo­nes y suprimir enemista­des. En ella se procuraba que el gasto económico fuera siquiera mínimamente generoso; rasgo éste que pertenece a la esencia de la gratuidad, aunque parezca otra cosa.</p><p>Otro elemento del lapso gratuito era también la conversación, el diálogo, el colo­quio suelto y expansivo, libre de toda utilidad: el que acaba llegando a profun­didades que en otra situación no se lograrían franquear. Esas conversaciones estaban libres de toda finalidad labo­ral. Se establecía así un temple anímico, ale­gre y sereno, que suelta las lenguas y los cora­zones. El Banquete, de Platón, es un ejemplo magnífico de ello.</p><p>Como se puede comprender, el hombre vive en el lapso gratuito un estado de eleva­ción, muy diferente de las formas del tiempo utilitario propio de la vida activa. Ese lapso es un mo­mento suprautilitario de superación, la irrupción inme­diata en el hombre de un presente eterno que frena el pasado y el futuro y abre una actualidad que descansa en sí misma.</p><p>En todo lo que hasta aquí ha sido dicho se indica la íntima relación que existe entre la conciencia de gratuidad y la expe­riencia de la trascendencia, pues se eclipsa el tiempo utilitario. Esta irrupción a través del tiempo signi­fica que en el hombre mismo existe un estrato de esencia más profunda: e indica el ca­mino ha­cia ese nuestro mejor yo que existe en el hondón de nuestra alma; mientras que el yo super­ficial, que sólo sirve para el contacto con el mundo de las cosas, queda durante el lapso gratuito en un segundo plano. En defini­tiva, el hombre se vuelve en ese momento hacia lo más profundo de sí mismo. Allí el hombre se da cuenta de su referencia a fun­damen­tos metafísi­cos.</p><p>Un desarraigo metafísico lleva a la actividad incesante, al tiempo utilitario, y final­mente a una angustia desesperante.</p><p style="text-align: center;">*</p><p style="text-align: left;"><strong style="line-height: 1.5;">El lapso gratuito y la “serenidad”</strong></p><p>Ahora bien, en el lapso gratuito emerge una fuerza in­terna que articula y configura realmente al tiem­po lineal y no sólo lo divide exteriormente. Esa es la fuerza de una conciencia perso­nal y se llama “serenidad”.</p><p>En el movido mundo moderno, lleno de prisas y precipita­ciones, con exceso de velocidad en tantos comportamientos, ¿quién busca actualmente serenidad en la vida? ¿No es actual­mente la serenidad una actitud anticuada? Por otra parte, ¿sa­bemos exactamente en qué consiste la serenidad? ¿Sabemos cuál es su esencia?</p><p>La serenidad no es lo contrario de la prisa y de la velocidad. Cuando el niño corretea alterado junto a su ma­dre, ella le dice “¡hijo, quédate tranquilo!”. Pero de ninguna manera le diría “¡hijo, quédate sereno!”. En este ejem­plo nota­mos ya la diferen­cia entre serenidad y tranquilidad. La sereni­dad está en un nivel anímico mucho más hondo que el de la tranquilidad.</p><p>La madre no le pide al niño que se quede en re­poso, sino sen­cillamente que se sosiegue; ella sabe que existe también un movi­miento tranquilo o sosegado. Hay movimientos sosegados y movimien­tos desasosegados. Pero el movimiento tranquilo y sosegado no es sencilla­mente lento, aunque normalmente lo sea. El motor de mi coche mar­cha so­segada­mente y eso no quiere decir que vaya despacio, sino que yendo a buena veloci­dad va seguro, uniforme, y marcha en buena forma; pero mar­cha desasosegado o inquieto cuando tiene irregularidades que me obligan a prestarle atención y me hacen temer que no todo está allí en orden.</p><p>Lo mismo ocurre principalmente con mi propio estado psi­cológico. En un sen­tido análogo, la respiración es tranquila, so­segada, cuando es uniforme y no demasia­do rápida. Siempre se trata de un movimiento que conserva un ritmo <em>uniforme</em>.</p><p>Por lo tanto, lo contrario del sosiego o tranquilidad es el desasosiego, la in­tranquilidad, la excitación, estado de un mo­vimiento interno que a veces se apodera de nosotros, nos invade y atenaza; estado del que somos más pacientes que agentes: pues lo sufrimos.</p><p>La expresión de la intranquilidad o del desasosiego son los gestos excitados y nervio­sos, que no tienen por qué ser movi­mientos rápidos, sino arrítmicos, sin dirección ni senti­do.</p><p>En resumen, es tranquilo o sosegado el movimiento calcu­lado, intencionado, disciplinado, que consigue su fin con el mí­nimo esfuerzo: algo que es muy eficaz en el tiempo utilitario. Por eso, en sentido estricto, sólo son sosegados y tranquilos los movimientos humanos, no los del motor de mi coche.</p><p>En el orden utilitario laboral es sosegado y tranquilo el movimiento de una mano que tra­baja, como la de un cirujano, de cuyo éxito depende la vida del pa­ciente. Es sosegado el movi­miento de la mano del cocinero que cuidadosamente vierte su pizca de canela o la gota de limón en la preparación del bizcocho. El sosiego y la tranquilidad es, en este caso, ex­presión de la <em>seguridad</em> con que se hacen los mo­vimientos y de la <em>responsabilidad</em> profesional correspon­diente, pues del efecto que se sigue depende un resultado im­portante <em>para mu­chas personas</em>.</p><p>Pero <em>la tranquilidad y el sosiego no definen la serenidad</em>. Esta es una actitud más profunda.</p><p>Si observamos bien un movimiento tranquilo debemos con­cluir que no es, en cuanto tal, un movimiento sereno. La tran­quilidad puede aplicarse a los mo­vimientos, por distintos y di­versos que sean, los internos y los externos; pero sólo el hombre puede ser sereno en su más profundo centro. Jamás se puede decir de un animal que sea sereno, pero sí tranquilo.</p><p>La serenidad significa un comportamiento muy especial, y se refiere a las cosas que reclaman y urgen seriamente al hombre.</p><p>Es sereno el hombre, por ejemplo, en el modo equilibrado de recibir una mala noticia. ¿Quiere ello decir que la serenidad es la <em>indiferencia</em>? De nin­guna manera, el indiferente no escucha las emociones y no se deja alcanzar por los sucesos. En cierta ma­nera, está huyendo del mundo. Pero el hombre sereno tiene la se­guridad de poder rechazar cualquier ataque con fuerzas supe­riores<a href="http://www.leynatural.es/feed/#_ftn3" name="_ftnref3">[3]</a>.</p><p style="text-align: center;">*</p><p>¿En qué estriba la seguridad del hombre sereno? La sereni­dad es <em>una actitud interior, propia de quien no se liga nada más que a lo esencial</em>.</p><p>Sereno es quien ha dejado lo contingente del mun­do y, en su obrar ‒no sólo en su conocer teórico‒, queda abierto a lo esen­cial: tanto a lo esencial interno (a la intimidad, al centro del pro­pio ser per­sonal), como a lo esencial del mundo. Cuando el hom­bre sabe que está arrai­gado en un plano más hondo (lleno de relaciones morales, estéticas y religio­sas), puede dejar que las cosas se le acerquen en un plano superficial. Ante las amenazas que le asedian, incluidas las de una mala noticia, puede afir­mar su ser frente a ellas. Creo que por este profundo carácter moral, estético y religioso que tiene la serenidad han hecho profusa mención de ella los espirituales y los místicos. Y aquí podríamos recordar los versos teresianos: „<em>nada te turbe, nada te espante“.</em> O todavía más lejos, ir hasta Platón<a href="http://www.leynatural.es/feed/#_ftn4" name="_ftnref4">[4]</a>.</p><p style="text-align: center;">*</p><p><strong>Serenidad y fundamento</strong></p><p>Es claro que para todos los que están buscando acelerada­mente el sentido de la vida humana en la lucha por su existencia exterior, la serenidad es un com­portamiento inútil. La serenidad surge únicamente de la conciencia de un fun­damento más pro­fundo, en el que no logran penetrar todas las amenazas que vie­nen de la existencia ex­terior. La serenidad, por tanto, en su más hondo sen­tido, está unida a la íntima perfección humana.</p><p>Es preocupante que en nuestra época se esté deformando la vivencia de lo esencial, pues sólo se pretende la tranquilidad que surge de una existencia ase­gura­da por la economía, por el estado del bienestar. Y cuando esto no se al­canza, cosa que suele ocu­rrir muy a menudo, nos invaden los principales pe­ligros de nues­tra presente existencia y nos entra el desasosiego, la intran­quili­dad que muchas veces degenera en vacía excitabilidad. Y para vencer eso es necesaria la serenidad, apoyados en lo esen­cial. Y aunque a veces no podamos estar tranquilos, sí podemos ser serenos. Por eso la serenidad no es una actitud anti­cuada, sino que es precisamente la actitud vital que más necesita el mundo mo­derno, perdido en lo contingente y accidental.</p><p>Con lo dicho podremos comprender que hay dos ritmos existenciales en nuestra vida: el de la serenidad y el del frenesí. Lo contrario de la serenidad no es la intranquilidad o el desaso­siego, sino el frenesí. La serenidad, ligada al lapso gratuito; el frenesí, ligado al tiempo utilitario y laboral.</p><p>El hombre que no se deja invadir por una precipitación que huye hacia adelante, gana en el auténtico lapso gratuito el con­tacto con un fondo personal que des­cansa en lo que ya no es un tiempo de desgaste. De él regresa no solamente recreado sino realmente rejuve­necido, para incorporarse luego al acontecer temporal coti­diano. Mantiene así su equilibrio interior de ma­nera que no queda arrastrado por la huida siempre frenética que caracteriza a la vida en las grandes ciudades.</p><p>La función del lapso gratuito consiste entonces en posibili­tar que el hombre se re­traiga y libere siempre de la co­rriente que le arrastra en el tiempo utilitario y horizontal del proceso labo­ral.</p><p>Ahora se entienden las consecuencias fatales de un apre­sura­miento que ignora estas incisiones naturales que son los lapsos gratuitos y creativos. No se podrá cumplir esta exigen­cia de la creatividad con una vacación planeada de acuerdo con una fi­nalidad laboral utilitaria, ni con una diversión buscada convulsiva­mente. Se la po­drá cumplir sólo en­tregándose uno con serenidad a la con­ciencia de un elevado sen­timiento creativo.</p><p>De modo que el lapso gratuito, en todo su contenido esencial, es algo más que un momento relajado des­pués del trabajo cum­plido. Percibirlo como tiempo de des­canso sería una inter­preta­ción muy superficial orientada a una finalidad de conveniencia. Sería un mero medio para restablecer la fuerza de tra­bajo. En el lapso gratuito, realmente vivido en su plenitud, hay un sentido vital y personal mucho más agudo que trasciende todo mero des­cansar; y está impreg­nado de un temple anímico alegre y suelto. Es precisa­mente este temple anímico positivo el que no puede ser comprendido por el acelerado mundo actual.</p><p style="text-align: center;">*</p><p><strong> </strong><strong style="line-height: 1.5;">Serenidad y amor</strong></p><p>El movimiento suelto y jovial del hombre que celebra mo­mentos gratuitos y libres no choca contra nada ni encuentra ningún límite y se siente en un estado disponible completo. Si el momento libertado celebra algo bueno, es porque el bien que se le propone es que­rido por la voluntad. Por lo que la actitud profunda de la sereni­dad está siempre in­formada por el amor.</p><p>El espacio abierto en sus determinacio­nes fundamentales por la conciencia amante es muy especial. En el correr del tiempo utilitario un hombre puede abrir­se campo empujando a los otros o quitándoselo a los otros. Pero otra cosa ocurre en la ac­titud de serenidad basada en la relación amorosa. En lugar de quitarle ‘al otro’ su puesto en una región prefijada y de ocupar su lugar acontece que, como decía un poeta, precisamente <em>allí donde tú estás ‘surge’ un lugar para </em><em>mí</em>; en vez de quedar el otro desplazado, ocurre un ‘aumento’ ilimitado del espacio, en el que yo y el otro habitamos por la amistad. En lugar del espacio en que uno pe­lea con ‘el otro’ por el ‘lugar’ o la ‘posición’, se pre­senta una ‘amplitud’ y ‘pro­fundidad’, que destella y brilla inex­plicablemen­te, en la cual no hay ni po­siciones ni lugares; y por tanto tampoco existe la pelea por ellas; sino sola­mente la ‘placi­dez’ de una incesante ‘ampliación’ del encuentro.</p><p>Se podría decir que cuanto más lapsos gratuitos surgen, tanto más espacios libres hay para todos, pues la esencia del lapso gra­tuito está precisamente en crear también espacios nuevos, que son ámbitos de encuentro personal.</p><p>Y repito, no hay serenidad  si no se presenta empujada por el amor. La sere­nidad es un fenómeno fundamental  que puede ser contrapuesto al frenesí y a la desesperación existencial, determi­naciones anímicas incompatibles con el auténtico momento de libertad y, sobre todo, con el don del <em>habitar</em> en un espacio de encuentro personal.</p><p>______________________</p><p>BIBLIOGRAFÍA</p><p><a href="http://www.leynatural.es/feed/#_ftnref1" name="_ftn1">[1]</a> Indico algunos libros de referencia que me han ayudado a centrar este capítulo sobre el tiempo y la serenidad. Uno ha sido el de Otto Friedrich Bollnow, titulado <em>Neue Geborgenheit. Das Problem einer Überwin­dung des Existentialismus, </em>Stuttgart 1955, 1979. Un segundo libro, también valioso, es el de  Josef  Pieper, <em>Zu­stimmung zur Welt: eine Theorie des Festes</em>, Kösel-Verlag, 1963. Otros dos libros me han sugerido varias ideas de tipo sociológico, antro­pológico e histórico: el de Winfried Gebhardt: <em>Fest, Feier und Alltag. Über die gesellschaft­liche Wirklichkeit des Menschen und ihre Deutung, </em>Frankfurt -New York -Paris; y el de Michael Maurer (ed.): <em>Das Fest. Beiträge zu seiner Theorie und Systematik.</em> Böhlau-Köln-Wien, 2004</p><p><a href="http://www.leynatural.es/feed/#_ftnref2" name="_ftn2">[2]</a> Antoine de Saint-Exupery<em>, Citadelle,</em> París, 1948.</p><p><a href="http://www.leynatural.es/feed/#_ftnref3" name="_ftn3">[3]</a> Es lo que resalta Bollnow en un capítulo sobre la <em>Gelassenheit</em>, la serenidad. Debemos recordar que en varias predicaciones de Eck­hart se halla esta expresión alemana, <em>Gelassenheit</em> o serenidad: <em>Meister Eckharts Traktate</em>, <em>Deutsche Werke,</em> Bd. 5, Stuttgart, Kohlhammer 1963, p. 225. De ella hizo Martin Heidegger una sutil glo­sa,  <em>Gelassenheit,</em> 1959.</p><p><a href="http://www.leynatural.es/feed/#_ftnref4" name="_ftn4">[4]</a> Platón, <em>Las Leyes</em>, II 653 d.</p><p>La entrada <a href="http://www.leynatural.es/2015/11/18/tiempo-de-serenidad-y-tiempo-de-frenesi/" rel="nofollow">Tiempo de serenidad y tiempo de frenesí</a> aparece primero en <a href="http://www.leynatural.es" rel="nofollow">Ley Natural</a>.</p>
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<span class="itemtitle"><a href="http://etnunc.blogspot.com/2015/11/die-heilige-messe-vermag-mehr-als-alle.html">Die heilige Messe vermag mehr als alle anderen Werke</a></span>
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<div style="text-align: justify;"> Normal 0 21 false false false DE X-NONE X-NONE <i><span style="font-size: 12.0pt;">Der selige Heinrich Suso, ein Pater aus dem Dominikanerorden, schloß, als er in Köln studierte, mit einem Mitbruder einen Bund. Derjenige, welcher den anderen überleben würde, sollte einige heilige Messen für den Verstorbenen lesen. Nach Vollendung der Studien blieb Pater Suso in Köln, während sein Gefährte nach Schwaben geschickt wurde. Nach einigen Jahren starb der Mitbruder, und sein Tod wurde dem Pater Suso gemeldet. Dieser wußte gut, was er zu tun schuldig war. </span></i></div><div style="text-align: justify;"><br /></div><div style="text-align: justify;"><i><span style="font-size: 12.0pt;">Augenblicklich konnte er es aber nicht erfüllen. Dennoch betete er viel, fastete streng und kasteite sich scharf für die Erlösung dieser lieben Seele. Nach einigen Tagen erschien ihm dieser ganz betrübt und sprach: „Du untreuer Freund! Warum hältst du das Versprechen nicht, das du mir gemacht hast?“ Der gute Pater erschrak und antwortete in großer Angst: „Zürne mir nicht, mein lieber Freund, ich war gehindert, die heiligen Messen zu lesen. Ich habe andere Werke für dich aufgeopfert.“ Der Geist sagte: „Dein Gebet ist nicht mächtig genug, mich aus der Qual zu erretten. Das heilige Blut Jesus Christi, das in der heiligen Messe für uns aufgeopfert wird, ist allein imstande, uns zu erlösen. Hättest du für mich die versprochenen heiligen Messen gelesen, so wäre ich schon aus dem feurigen Kerker erlöst. Daß ich aber noch brennen muß, verschuldest du allein.“ Nachdem sich Suso ein wenig erholt hatte, ging er zu seinem Oberen, erzählte ihm die Erscheinung und bat ihn flehentlich, ihm die schuldigen heiligen Messen abzunehmen, damit er die versprochenen heiligen Messen für die Seele seines Freundes lesen könne. Als das Versprechen eingelöst war, erschien ihm der Geist aufs Neue und versicherte ihm, daß er erlöst sei und für ihn im Himmel bitten wolle.</span></i> </div><div class="MsoNormal"><br /></div><div class="MsoNormal">Pater Martin von Cochem (1634-1712), Kapuziner.</div><div class="MsoNormal">Über den Wert der hl. Messe für die Armen Seelen.</div><div class="MsoNormal">Siehe: „Sie kamen aus dem Feuer“, Theresia-Verlag.<br /><br /></div> <br /><div class="MsoNormal"><br /></div>
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<span class="itemtitle"><a href="http://josbrunonis.blogspot.com/2015/11/sie-opfert-alles.html">Sie opfert alles</a></span>
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<p> <u><span>IL208-Z.21.2a</span></u> <br /><div class="MsoNoSpacing"><br /></div><div class="MsoNoSpacing"><span>Hier braucht die Seele nicht mehr abzuwägen, wo die Ehre Gottes mehr oder weniger gefördert wird. Sie hat diese Arbeit im vorigen Zustand getan. Sie sieht jetzt bei allem leicht und schnell auf die größere Ehre Gottes, sie liebt und sucht sie. Sie sieht leicht, wo diese größere Ehre Gottes zu finden ist, sie liebt sie stark, sie wählt sie gern. Diese Gewohnheit ist in ihr gut ausgebildet. Sie zaudert da vor keinem Opfer,<span> </span>wo die Ehre ihres Gottes ein wenig mehr gefördert werden kann.</span></div><div class="MsoNoSpacing"><br /></div><div class="MsoNoSpacing"><span>Was bleibt ihr noch zu tun übrig? Welche Stufe kann sie noch ersteigen? Es bleibt ihr noch jene menschliche Befriedigung, auf die sie vergessen hat, für die sie gleichgültig war. Sie hat sie bereits immer dann geopfert, so oft sie sah, dass Gott an diesem Opfer auch nur ein wenig mehr Wohlgefallen habe. Aber schließlich blieb doch noch viel für sie übrig. Jetzt will sie das Opfer vollenden, sich von allem losmachen, alles verbrennen; Sie will alles verzehren lassen, im höchsten Maß gedrängt zu opfern, dem Geschaffenen zu entsagen und sich mit Gott allein zu vereinigen.</span></div><div class="MsoNoSpacing"><br /></div><div class="MsoNoSpacing"><span lang="EN-US">(Dom François de Sales Polien, IL, 20151118)</span></div> Normal 0 21 false false false DE X-NONE X-NONE <br /><div class="MsoNoSpacing"><span><br /></span></div>
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<td><a href="http://www.catholicculture.org//commentary/articles.cfm">CatholicCulture.org - In Depth Analysis of Catholic Issues</a></td>
<td><a class="xmlbutton" href="http://feeds.feedburner.com/CatholicCultureCommentary">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://www.catholicherald.co.uk">CatholicHerald.co.uk » CatholicHerald.co.uk</a></td>
<td><a class="xmlbutton" href="http://www.catholicherald.co.uk/feed/">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="https://amywelborn.wordpress.com">Charlotte was Both</a></td>
<td><a class="xmlbutton" href="https://amywelborn.wordpress.com/feed/">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://www.chiesa.espressonline.it/dettaglio.jsp">Chiesa -</a></td>
<td><a class="xmlbutton" href="http://data.kataweb.it/rss/chiesa/homepage/en">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://www.catholicnewsagency.com/">CNA - Daily Readings</a></td>
<td><a class="xmlbutton" href="http://feeds.feedburner.com/catholicnewsagency/dailygospel">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://www.catholicnewsagency.com/">CNA - Saint of the Day</a></td>
<td><a class="xmlbutton" href="http://feeds.feedburner.com/catholicnewsagency/saintoftheday">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://www.catholicnewsagency.com/">CNA Daily News</a></td>
<td><a class="xmlbutton" href="http://feeds.feedburner.com/catholicnewsagency/dailynews">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://www.catholicnewsagency.com/">CNA Daily News - Vatican</a></td>
<td><a class="xmlbutton" href="http://feeds.feedburner.com/catholicnewsagency/dailynews-vatican">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://www.catholicnews.com">CNS Movie Reviews</a></td>
<td><a class="xmlbutton" href="http://www.catholicnews.com/rss/cns-movie-reviews.xml">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://www.catholicnews.com">CNS Top Stories</a></td>
<td><a class="xmlbutton" href="http://www.catholicnews.com/rss/cns-top-story.xml">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://www.catholicnews.com">CNS Vatican News</a></td>
<td><a class="xmlbutton" href="http://www.catholicnews.com/rss/cns-vatican-news.xml">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://thomistica.net/commentary/">Commentary - thomistica</a></td>
<td><a class="xmlbutton" href="http://thomistica.net/commentary?format=rss">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://blog.adw.org">Community in Mission</a></td>
<td><a class="xmlbutton" href="http://blog.adw.org/feed/">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://carlismo.es">Comunión Tradicionalista « Comunión Tradicionalista</a></td>
<td><a class="xmlbutton" href="http://carlismo.es/feed/">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="https://jmbtx123.wordpress.com">Conjectures of a Guilty Bystander</a></td>
<td><a class="xmlbutton" href="https://jmbtx123.wordpress.com/feed/">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://www.ccwatershed.org/blog/feed/">Corpus Christi Watershed news</a></td>
<td><a class="xmlbutton" href="http://www.ccwatershed.org/blog/feed/">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://www.creativeminorityreport.com/">Creative Minority Report</a></td>
<td><a class="xmlbutton" href="http://feeds.feedburner.com/CreativeMinorityReport">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://cristiandad.orlandis.org">CRISTIANDAD</a></td>
<td><a class="xmlbutton" href="http://cristiandad.orlandis.org/feed/">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://cumlazaro.blogspot.com/">Cum Lazaro</a></td>
<td><a class="xmlbutton" href="http://cumlazaro.blogspot.com/feeds/posts/default">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://davidscottwritings.com">David Scott Writings</a></td>
<td><a class="xmlbutton" href="http://davidscottwritings.com/feed/">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://denzinger-katholik.blogspot.com/">Denzinger-Katholik</a></td>
<td><a class="xmlbutton" href="http://denzinger-katholik.blogspot.com/feeds/posts/default">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://initium-sapientiae.blogspot.com/">Diligite iustitiam</a></td>
<td><a class="xmlbutton" href="http://initium-sapientiae.blogspot.com/feeds/posts/default">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://nunraw.blogspot.com/">Dom Donald's Blog</a></td>
<td><a class="xmlbutton" href="http://nunraw.blogspot.com/feeds/posts/default">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://www.dominicanajournal.org">Dominicana</a></td>
<td><a class="xmlbutton" href="http://www.dominicanajournal.org/feed/">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="https://hughosb.wordpress.com">Dominus mihi adjutor</a></td>
<td><a class="xmlbutton" href="https://hughosb.wordpress.com/feed/">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://dprice.blogspot.com/">Dyspeptic Mutterings</a></td>
<td><a class="xmlbutton" href="http://dprice.blogspot.com/feeds/posts/default">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://easternchristianbooks.blogspot.com/">Eastern Christian Books</a></td>
<td><a class="xmlbutton" href="http://easternchristianbooks.blogspot.com/feeds/posts/default">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://edinburghhousewife.blogspot.com/">Edinburgh Housewife</a></td>
<td><a class="xmlbutton" href="http://edinburghhousewife.blogspot.com/feeds/posts/default">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://edwardfeser.blogspot.com/">Edward Feser</a></td>
<td><a class="xmlbutton" href="http://edwardfeser.blogspot.com/feeds/posts/default">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://etnunc.blogspot.com/">et nunc</a></td>
<td><a class="xmlbutton" href="http://etnunc.blogspot.de/feeds/posts/default">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="https://ethikapolitika.org">Ethika Politika</a></td>
<td><a class="xmlbutton" href="https://ethikapolitika.org/feed/">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://cistercium.blogspot.com/">EUCist News</a></td>
<td><a class="xmlbutton" href="http://cistercium.blogspot.com/feeds/posts/default">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://www.faithfulanswers.com">Faithful Answers</a></td>
<td><a class="xmlbutton" href="http://www.faithfulanswers.com/feed/">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="https://sdcojai.wordpress.com">For the Queen</a></td>
<td><a class="xmlbutton" href="https://sdcojai.wordpress.com/feed/">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://liturgicalnotes.blogspot.com/">Fr Hunwicke's Mutual Enrichment</a></td>
<td><a class="xmlbutton" href="http://liturgicalnotes.blogspot.com/feeds/posts/default">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://marymagdalen.blogspot.com/">Fr Ray Blake's Blog</a></td>
<td><a class="xmlbutton" href="http://marymagdalen.blogspot.com/feeds/posts/default">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://wdtprs.com/blog">Fr. Z's Blog</a></td>
<td><a class="xmlbutton" href="http://wdtprs.com/blog/feed/">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://galileowaswrong.com">Galileo Was Wrong</a></td>
<td><a class="xmlbutton" href="http://galileowaswrong.com/feed/">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://gratiasupernaturam.blogspot.com/">Gratia Super Naturam</a></td>
<td><a class="xmlbutton" href="http://gratiasupernaturam.blogspot.com/feeds/posts/default">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="https://historyofinterpretation.wordpress.com">History of Interpretation</a></td>
<td><a class="xmlbutton" href="https://historyofinterpretation.wordpress.com/feed/">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td>https://creamcitycatholic.com/feed/</td>
<td><a class="xmlbutton" href="https://creamcitycatholic.com/feed/">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://www.patheos.com/blogs/simchafisher">I Have to Sit Down</a></td>
<td><a class="xmlbutton" href="http://www.patheos.com/blogs/simchafisher/feed/">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://www.ibenedictines.org">iBenedictines</a></td>
<td><a class="xmlbutton" href="http://feeds.feedburner.com/Ibenedictines">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://idlespeculations-terryprest.blogspot.com/">IDLE SPECULATIONS</a></td>
<td><a class="xmlbutton" href="http://feeds.feedburner.com/blogspot/Uocyk">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://ignatiushisconclave.org">ignatius his conclave</a></td>
<td><a class="xmlbutton" href="http://ignatiushisconclave.org/feed/">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://ilblogdiraffaella.blogspot.com/">Il Blog di Raffaella. I Papi, il Vaticano e la Chiesa Cattolica</a></td>
<td><a class="xmlbutton" href="http://feeds.feedburner.com/IlBlogDiRaffaellaLeNewsSulPapaIlVaticanoELaChiesaCattolica">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="https://canonlawblog.wordpress.com">In the Light of the Law</a></td>
<td><a class="xmlbutton" href="https://canonlawblog.wordpress.com/feed/">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="https://incarnationandmodernity.wordpress.com">Incarnation and Modernity</a></td>
<td><a class="xmlbutton" href="https://incarnationandmodernity.wordpress.com/feed/">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://infallible-catholic.blogspot.com/">Infallible Catholic</a></td>
<td><a class="xmlbutton" href="http://infallible-catholic.blogspot.com/feeds/posts/default">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://angeluspress.org/blog">Instaurare Omnia in Christo - The Blog</a></td>
<td><a class="xmlbutton" href="http://angeluspress.org/blog/feed/">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://jimmyakin.com">Jimmy Akin</a></td>
<td><a class="xmlbutton" href="http://jimmyakin.com/feed">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://johngbrungardt.com">John G. Brungardt, Ph.L.</a></td>
<td><a class="xmlbutton" href="http://johngbrungardt.com/feed/">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="https://johnvgerardi.wordpress.com">John V. Gerardi</a></td>
<td><a class="xmlbutton" href="https://johnvgerardi.wordpress.com/feed/">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="https://thomism.wordpress.com">Just Thomism</a></td>
<td><a class="xmlbutton" href="https://thomism.wordpress.com/feed/">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://katholon.de">katholon</a></td>
<td><a class="xmlbutton" href="http://katholon.de/feed/">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://korrektivpress.com">Korrektiv</a></td>
<td><a class="xmlbutton" href="http://korrektivpress.com/feed/">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="https://exlaodicea.wordpress.com">Laodicea</a></td>
<td><a class="xmlbutton" href="https://exlaodicea.wordpress.com/feed/">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://laudatortemporisacti.blogspot.com/">Laudator Temporis Acti</a></td>
<td><a class="xmlbutton" href="http://laudatortemporisacti.blogspot.com/feeds/posts/default">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://yvesdaoudal.hautetfort.com/">Le blog d'Yves Daoudal</a></td>
<td><a class="xmlbutton" href="http://yvesdaoudal.hautetfort.com/index.rss">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://benedict-iana.blogspot.com/">Lectio Divina Notes</a></td>
<td><a class="xmlbutton" href="http://benedict-iana.blogspot.com/feeds/posts/default">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://lesfemmes-thetruth.blogspot.com/">LES FEMMES - THE TRUTH</a></td>
<td><a class="xmlbutton" href="http://lesfemmes-thetruth.blogspot.com/feeds/posts/default">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://lexchristianorum.blogspot.com/">Lex Christianorum</a></td>
<td><a class="xmlbutton" href="http://lexchristianorum.blogspot.com/feeds/posts/default">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://www.leynatural.es">Ley Natural</a></td>
<td><a class="xmlbutton" href="http://www.leynatural.es/feed/">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://littleflowerfarmcsa.blogspot.com/">Little Flower Farm</a></td>
<td><a class="xmlbutton" href="http://littleflowerfarmcsa.blogspot.com/feeds/posts/default">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://www.lmschairman.org/">LMS Chairman</a></td>
<td><a class="xmlbutton" href="http://www.lmschairman.org/feeds/posts/default">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://lovedasif.com">Loved As If</a></td>
<td><a class="xmlbutton" href="http://lovedasif.com/feed/">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://www.marcpuck.com/">marcpuck</a></td>
<td><a class="xmlbutton" href="http://www.marcpuck.com/feeds/posts/default">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://maryvictrix.com">Mary Victrix</a></td>
<td><a class="xmlbutton" href="http://maryvictrix.com/feed/">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://mathias-von-gersdorff.blogspot.com/">Mathias von Gersdorff</a></td>
<td><a class="xmlbutton" href="http://mathias-von-gersdorff.blogspot.com/feeds/posts/default">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://pblosser.blogspot.com/">Musings of a Pertinacious Papist</a></td>
<td><a class="xmlbutton" href="http://pblosser.blogspot.com/feeds/posts/default">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://www.newliturgicalmovement.org/">New Liturgical Movement</a></td>
<td><a class="xmlbutton" href="http://feeds.feedburner.com/TheNewLiturgicalMovement">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="https://culbreath.wordpress.com">New Sherwood</a></td>
<td><a class="xmlbutton" href="https://culbreath.wordpress.com/feed/">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
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<td>13:00, Friday, 04 December</td>
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<td>13:00, Friday, 04 December</td>
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<td>13:00, Friday, 04 December</td>
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<td>13:00, Friday, 04 December</td>
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<td>13:00, Friday, 04 December</td>
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<td>13:00, Friday, 04 December</td>
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<td>13:00, Friday, 04 December</td>
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<td><a href="https://otritt.wordpress.com">Over the Rhine and Into the Tiber</a></td>
<td><a class="xmlbutton" href="https://otritt.wordpress.com/feed/">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
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<td><a href="http://ozconservative.blogspot.com/">Oz Conservative</a></td>
<td><a class="xmlbutton" href="http://ozconservative.blogspot.com/feeds/posts/default">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
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<tr class="feedsrow">
<td><a href="http://www.pathsoflove.com/blog">Paths of Love</a></td>
<td><a class="xmlbutton" href="http://www.pathsoflove.com/blog/feed/">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
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<td><a href="http://psallamdomino.blogspot.com/">Psallam Domino</a></td>
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<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
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<tr class="feedsrow">
<td><a href="http://rorate-caeli.blogspot.com/">RORATE CÆLI</a></td>
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<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
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<td><a href="http://undergroundthomist.org/rss">RSS</a></td>
<td><a class="xmlbutton" href="http://feeds.feedburner.com/undergroundthomist/yCSy">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
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<td><a href="https://sancrucensis.wordpress.com">Sancrucensis</a></td>
<td><a class="xmlbutton" href="https://sancrucensis.wordpress.com/feed/">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://scholastiker.blogspot.com/">Scholastiker</a></td>
<td><a class="xmlbutton" href="http://scholastiker.blogspot.com/feeds/posts/default">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://semiduplex.com">Semiduplex</a></td>
<td><a class="xmlbutton" href="http://semiduplex.com/feed/">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
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<tr class="feedsrow">
<td><a href="http://branemrys.blogspot.com/">Siris</a></td>
<td><a class="xmlbutton" href="http://branemrys.blogspot.com/feeds/posts/default">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
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<tr class="feedsrow">
<td><a href="http://catholicteuchtar.blogspot.com/">Spirit of Teuchtar II</a></td>
<td><a class="xmlbutton" href="http://www.catholicteuchtar.blogspot.com/feeds/posts/default">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
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<td><a href="http://catholicheritage.blogspot.com/">St. Conleth's Catholic Heritage Association</a></td>
<td><a class="xmlbutton" href="http://catholicheritage.blogspot.co.at/feeds/posts/default">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
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<td><a href="http://stpeterslist.com">St. Peter's List</a></td>
<td><a class="xmlbutton" href="http://feedpress.me/stpeterslist">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
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<td><a href="http://steepleandstate.com">Steeple and State</a></td>
<td><a class="xmlbutton" href="http://steepleandstate.com/feed/">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
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<td><a href="https://priestofthechurch.wordpress.com">Symposium</a></td>
<td><a class="xmlbutton" href="https://priestofthechurch.wordpress.com/feed/">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
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<td><a href="http://tesknotablog.com">Tęsknota</a></td>
<td><a class="xmlbutton" href="http://tesknotablog.com/feed/">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
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<td><a href="http://taylormarshall.com">Taylor Marshall</a></td>
<td><a class="xmlbutton" href="http://taylormarshall.com/feed">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
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<td><a href="http://teaattrianon.blogspot.com/">Tea at Trianon</a></td>
<td><a class="xmlbutton" href="http://teaattrianon.blogspot.com/feeds/posts/default">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
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<td><a href="http://thatthebonesyouhavecrushedmaythrill.blogspot.com/">That The Bones You Have Crushed May Thrill</a></td>
<td><a class="xmlbutton" href="http://thatthebonesyouhavecrushedmaythrill.blogspot.com/feeds/posts/default">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
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<td><a href="http://the-american-catholic.com">The American Catholic</a></td>
<td><a class="xmlbutton" href="http://the-american-catholic.com/feed/">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
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<tr class="feedsrow">
<td><a href="http://badgercatholic.blogspot.com/">The Badger Catholic</a></td>
<td><a class="xmlbutton" href="http://badgercatholic.blogspot.com/feeds/posts/default">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://www.thecatholicdormitory.com">The Catholic Dormitory</a></td>
<td><a class="xmlbutton" href="http://www.thecatholicdormitory.com/feed/">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://www.thecatholicthing.org">The Catholic Thing</a></td>
<td><a class="xmlbutton" href="http://www.thecatholicthing.org/feed/">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
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<tr class="feedsrow">
<td><a href="http://jesuitjoe.blogspot.com/">The City and the World</a></td>
<td><a class="xmlbutton" href="http://jesuitjoe.blogspot.com/feeds/posts/default">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
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<td><a href="http://www.ncregister.com/">The Daily Register</a></td>
<td><a class="xmlbutton" href="http://feeds.feedburner.com/NCRegisterDailyBlog">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
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<td><a href="http://www.patheos.com/blogs/deaconsbench">The Deacon's Bench</a></td>
<td><a class="xmlbutton" href="http://feeds.feedburner.com/patheos/cYsx">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
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<td><a href="https://thedivinelamp.wordpress.com">The Divine Lamp</a></td>
<td><a class="xmlbutton" href="https://thedivinelamp.wordpress.com/feed/">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
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<td><a href="http://eponymousflower.blogspot.com/">The Eponymous Flower</a></td>
<td><a class="xmlbutton" href="http://feeds.feedburner.com/TheEponymousFlower">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
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<td><a href="http://the-hermeneutic-of-continuity.blogspot.com/">The hermeneutic of continuity</a></td>
<td><a class="xmlbutton" href="http://the-hermeneutic-of-continuity.blogspot.com/feeds/posts/default">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
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<td><a href="https://thejesuitpost.org">The Jesuit Post</a></td>
<td><a class="xmlbutton" href="https://thejesuitpost.org/feed/">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
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<td><a href="http://thejosias.com">The Josias</a></td>
<td><a class="xmlbutton" href="http://thejosias.com/feed/">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
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<td><a href="http://www.lepantoinstitute.org">The Lepanto Institute</a></td>
<td><a class="xmlbutton" href="http://www.lepantoinstitute.org/feed/">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
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<td><a href="http://lowchurchmanguide.tumblr.com/">The Low Churchman's Guide to the Solemn High Mass</a></td>
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<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
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<td><a href="http://paraphasic.blogspot.com/">The Paraphasic</a></td>
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<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
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<td><a href="http://prosblogion.ektopos.com">The Prosblogion</a></td>
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<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
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<td><a href="http://theradtrad.blogspot.com/">The Rad Trad</a></td>
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<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
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<td><a href="http://remnantnewspaper.com">The Remnant Newspaper - The Remnant Newspaper - Remnant Articles</a></td>
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<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
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<td><a href="http://www.thesacredpage.com/">The Sacred Page</a></td>
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<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
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<td><a href="http://thesensiblebond.blogspot.com/">The Sensible Bond</a></td>
<td><a class="xmlbutton" href="http://thesensiblebond.blogspot.com/feeds/posts/default">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
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<td><a href="http://tofspot.blogspot.com/">The TOF Spot</a></td>
<td><a class="xmlbutton" href="http://tofspot.blogspot.com/feeds/posts/default">XML</a></td>
<td>13:00, Friday, 04 December</td>
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<td><a href="http://theologicalflint.com">Theological Flint</a></td>
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<td>13:00, Friday, 04 December</td>
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<td><a href="http://totaliter-aliter.blogspot.com/">totaliter aliter</a></td>
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<td>13:00, Friday, 04 December</td>
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<td><a href="http://www.traditionalcatholicpriest.com">Traditional Catholic Priest</a></td>
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<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
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<td><a href="http://papastronsay.blogspot.com/">Transalpine Redemptorists at home</a></td>
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<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
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<td><a href="http://unamsanctamcatholicam.blogspot.com/">Unam Sanctam Catholicam</a></td>
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<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
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<td><a href="http://www.patheos.com/blogs/unequallyyoked">Unequally Yoked</a></td>
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<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
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<td><a href="http://voiceofthefamily.com">Voice of the Family</a></td>
<td><a class="xmlbutton" href="http://voiceofthefamily.com/feed/">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
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<tr class="feedsrow">
<td><a href="http://voxcantor.blogspot.com/">Vox Cantoris</a></td>
<td><a class="xmlbutton" href="http://voxcantor.blogspot.com/feeds/posts/default">XML</a></td>
<td>13:00, Friday, 04 December</td>
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<td><a href="http://vultuschristi.org">Vultus Christi</a></td>
<td><a class="xmlbutton" href="http://vultuschristi.org/index.php/feed/">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
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<td><a href="http://whispersintheloggia.blogspot.com/">Whispers in the Loggia</a></td>
<td><a class="xmlbutton" href="http://whispersintheloggia.blogspot.com/feeds/posts/default">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
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<td><a href="http://www.zenit.org">ZENIT - The World Seen From Rome</a></td>
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<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
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<tr class="feedsrow">
<td><a href="https://zippycatholic.wordpress.com">Zippy Catholic</a></td>
<td><a class="xmlbutton" href="https://zippycatholic.wordpress.com/feed/">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
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<td class="cal-day"><a class="cal-link" href="index-2015-11-02.html">02</a></td><td class="cal-day"><a class="cal-link" href="index-2015-11-03.html">03</a></td><td class="cal-day"><a class="cal-link" href="index-2015-11-04.html">04</a></td><td class="cal-day"><a class="cal-link" href="index-2015-11-05.html">05</a></td><td class="cal-day"><a class="cal-link" href="index-2015-11-06.html">06</a></td><td class="cal-day"><a class="cal-link" href="index-2015-11-07.html">07</a></td><td class="cal-day"><a class="cal-link" href="index-2015-11-08.html">08</a></td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2015-11-09.html">09</a></td><td class="cal-day"><a class="cal-link" href="index-2015-11-10.html">10</a></td><td class="cal-day"><a class="cal-link" href="index-2015-11-11.html">11</a></td><td class="cal-day"><a class="cal-link" href="index-2015-11-12.html">12</a></td><td class="cal-day"><a class="cal-link" href="index-2015-11-13.html">13</a></td><td class="cal-day"><a class="cal-link" href="index-2015-11-14.html">14</a></td><td class="cal-day"><a class="cal-link" href="index-2015-11-15.html">15</a></td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2015-11-16.html">16</a></td><td class="cal-day"><a class="cal-link" href="index-2015-11-17.html">17</a></td><td class="cal-day"><strong class="cal-current">18</strong></td><td class="cal-day"><a class="cal-link" href="index-2015-11-19.html">19</a></td><td class="cal-day"><a class="cal-link" href="index-2015-11-20.html">20</a></td><td class="cal-day"><a class="cal-link" href="index-2015-11-21.html">21</a></td><td class="cal-day"><a class="cal-link" href="index-2015-11-22.html">22</a></td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2015-11-23.html">23</a></td><td class="cal-day"><a class="cal-link" href="index-2015-11-24.html">24</a></td><td class="cal-day"><a class="cal-link" href="index-2015-11-25.html">25</a></td><td class="cal-day"><a class="cal-link" href="index-2015-11-26.html">26</a></td><td class="cal-day"><a class="cal-link" href="index-2015-11-27.html">27</a></td><td class="cal-day"><a class="cal-link" href="index-2015-11-28.html">28</a></td><td class="cal-day"><a class="cal-link" href="index-2015-11-29.html">29</a></td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2015-11-30.html">30</a></td><td class="cal-day"><em class="cal-othermonth">01</em></td><td class="cal-day"><em class="cal-othermonth">02</em></td><td class="cal-day"><em class="cal-othermonth">03</em></td><td class="cal-day"><em class="cal-othermonth">04</em></td><td class="cal-day"><em class="cal-othermonth">05</em></td><td class="cal-day"><em class="cal-othermonth">06</em></td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">October 2015</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day"><em class="cal-othermonth">28</em></td><td class="cal-day"><em class="cal-othermonth">29</em></td><td class="cal-day"><em class="cal-othermonth">30</em></td><td class="cal-day"><a class="cal-link" href="index-2015-10-01.html">01</a></td><td class="cal-day"><a class="cal-link" href="index-2015-10-02.html">02</a></td><td class="cal-day"><a class="cal-link" href="index-2015-10-03.html">03</a></td><td class="cal-day"><a class="cal-link" href="index-2015-10-04.html">04</a></td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2015-10-05.html">05</a></td><td class="cal-day"><a class="cal-link" href="index-2015-10-06.html">06</a></td><td class="cal-day"><a class="cal-link" href="index-2015-10-07.html">07</a></td><td class="cal-day"><a class="cal-link" href="index-2015-10-08.html">08</a></td><td class="cal-day"><a class="cal-link" href="index-2015-10-09.html">09</a></td><td class="cal-day"><a class="cal-link" href="index-2015-10-10.html">10</a></td><td class="cal-day"><a class="cal-link" href="index-2015-10-11.html">11</a></td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2015-10-12.html">12</a></td><td class="cal-day"><a class="cal-link" href="index-2015-10-13.html">13</a></td><td class="cal-day"><a class="cal-link" href="index-2015-10-14.html">14</a></td><td class="cal-day"><a class="cal-link" href="index-2015-10-15.html">15</a></td><td class="cal-day"><a class="cal-link" href="index-2015-10-16.html">16</a></td><td class="cal-day"><a class="cal-link" href="index-2015-10-17.html">17</a></td><td class="cal-day"><a class="cal-link" href="index-2015-10-18.html">18</a></td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2015-10-19.html">19</a></td><td class="cal-day"><a class="cal-link" href="index-2015-10-20.html">20</a></td><td class="cal-day"><a class="cal-link" href="index-2015-10-21.html">21</a></td><td class="cal-day"><a class="cal-link" href="index-2015-10-22.html">22</a></td><td class="cal-day"><a class="cal-link" href="index-2015-10-23.html">23</a></td><td class="cal-day"><a class="cal-link" href="index-2015-10-24.html">24</a></td><td class="cal-day"><a class="cal-link" href="index-2015-10-25.html">25</a></td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2015-10-26.html">26</a></td><td class="cal-day"><a class="cal-link" href="index-2015-10-27.html">27</a></td><td class="cal-day"><a class="cal-link" href="index-2015-10-28.html">28</a></td><td class="cal-day"><a class="cal-link" href="index-2015-10-29.html">29</a></td><td class="cal-day"><a class="cal-link" href="index-2015-10-30.html">30</a></td><td class="cal-day"><a class="cal-link" href="index-2015-10-31.html">31</a></td><td class="cal-day"><em class="cal-othermonth">01</em></td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">September 2015</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day"><em class="cal-othermonth">31</em></td><td class="cal-day"><a class="cal-link" href="index-2015-09-01.html">01</a></td><td class="cal-day"><a class="cal-link" href="index-2015-09-02.html">02</a></td><td class="cal-day"><a class="cal-link" href="index-2015-09-03.html">03</a></td><td class="cal-day"><a class="cal-link" href="index-2015-09-04.html">04</a></td><td class="cal-day"><a class="cal-link" href="index-2015-09-05.html">05</a></td><td class="cal-day"><a class="cal-link" href="index-2015-09-06.html">06</a></td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2015-09-07.html">07</a></td><td class="cal-day"><a class="cal-link" href="index-2015-09-08.html">08</a></td><td class="cal-day"><a class="cal-link" href="index-2015-09-09.html">09</a></td><td class="cal-day"><a class="cal-link" href="index-2015-09-10.html">10</a></td><td class="cal-day"><a class="cal-link" href="index-2015-09-11.html">11</a></td><td class="cal-day"><a class="cal-link" href="index-2015-09-12.html">12</a></td><td class="cal-day"><a class="cal-link" href="index-2015-09-13.html">13</a></td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2015-09-14.html">14</a></td><td class="cal-day"><a class="cal-link" href="index-2015-09-15.html">15</a></td><td class="cal-day"><a class="cal-link" href="index-2015-09-16.html">16</a></td><td class="cal-day"><a class="cal-link" href="index-2015-09-17.html">17</a></td><td class="cal-day"><a class="cal-link" href="index-2015-09-18.html">18</a></td><td class="cal-day"><a class="cal-link" href="index-2015-09-19.html">19</a></td><td class="cal-day"><a class="cal-link" href="index-2015-09-20.html">20</a></td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2015-09-21.html">21</a></td><td class="cal-day"><a class="cal-link" href="index-2015-09-22.html">22</a></td><td class="cal-day"><a class="cal-link" href="index-2015-09-23.html">23</a></td><td class="cal-day"><a class="cal-link" href="index-2015-09-24.html">24</a></td><td class="cal-day"><a class="cal-link" href="index-2015-09-25.html">25</a></td><td class="cal-day"><a class="cal-link" href="index-2015-09-26.html">26</a></td><td class="cal-day"><a class="cal-link" href="index-2015-09-27.html">27</a></td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2015-09-28.html">28</a></td><td class="cal-day"><a class="cal-link" href="index-2015-09-29.html">29</a></td><td class="cal-day"><a class="cal-link" href="index-2015-09-30.html">30</a></td><td class="cal-day"><em class="cal-othermonth">01</em></td><td class="cal-day"><em class="cal-othermonth">02</em></td><td class="cal-day"><em class="cal-othermonth">03</em></td><td class="cal-day"><em class="cal-othermonth">04</em></td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">August 2015</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day"><em class="cal-othermonth">27</em></td><td class="cal-day"><em class="cal-othermonth">28</em></td><td class="cal-day"><em class="cal-othermonth">29</em></td><td class="cal-day"><em class="cal-othermonth">30</em></td><td class="cal-day"><em class="cal-othermonth">31</em></td><td class="cal-day"><a class="cal-link" href="index-2015-08-01.html">01</a></td><td class="cal-day"><a class="cal-link" href="index-2015-08-02.html">02</a></td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2015-08-03.html">03</a></td><td class="cal-day"><a class="cal-link" href="index-2015-08-04.html">04</a></td><td class="cal-day"><a class="cal-link" href="index-2015-08-05.html">05</a></td><td class="cal-day"><a class="cal-link" href="index-2015-08-06.html">06</a></td><td class="cal-day"><a class="cal-link" href="index-2015-08-07.html">07</a></td><td class="cal-day"><a class="cal-link" href="index-2015-08-08.html">08</a></td><td class="cal-day"><a class="cal-link" href="index-2015-08-09.html">09</a></td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2015-08-10.html">10</a></td><td class="cal-day"><a class="cal-link" href="index-2015-08-11.html">11</a></td><td class="cal-day"><a class="cal-link" href="index-2015-08-12.html">12</a></td><td class="cal-day"><a class="cal-link" href="index-2015-08-13.html">13</a></td><td class="cal-day"><a class="cal-link" href="index-2015-08-14.html">14</a></td><td class="cal-day"><a class="cal-link" href="index-2015-08-15.html">15</a></td><td class="cal-day"><a class="cal-link" href="index-2015-08-16.html">16</a></td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2015-08-17.html">17</a></td><td class="cal-day"><a class="cal-link" href="index-2015-08-18.html">18</a></td><td class="cal-day"><a class="cal-link" href="index-2015-08-19.html">19</a></td><td class="cal-day"><a class="cal-link" href="index-2015-08-20.html">20</a></td><td class="cal-day"><a class="cal-link" href="index-2015-08-21.html">21</a></td><td class="cal-day"><a class="cal-link" href="index-2015-08-22.html">22</a></td><td class="cal-day"><a class="cal-link" href="index-2015-08-23.html">23</a></td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2015-08-24.html">24</a></td><td class="cal-day"><a class="cal-link" href="index-2015-08-25.html">25</a></td><td class="cal-day"><a class="cal-link" href="index-2015-08-26.html">26</a></td><td class="cal-day"><a class="cal-link" href="index-2015-08-27.html">27</a></td><td class="cal-day"><a class="cal-link" href="index-2015-08-28.html">28</a></td><td class="cal-day"><a class="cal-link" href="index-2015-08-29.html">29</a></td><td class="cal-day"><a class="cal-link" href="index-2015-08-30.html">30</a></td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2015-08-31.html">31</a></td><td class="cal-day"><em class="cal-othermonth">01</em></td><td class="cal-day"><em class="cal-othermonth">02</em></td><td class="cal-day"><em class="cal-othermonth">03</em></td><td class="cal-day"><em class="cal-othermonth">04</em></td><td class="cal-day"><em class="cal-othermonth">05</em></td><td class="cal-day"><em class="cal-othermonth">06</em></td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">July 2015</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day"><em class="cal-othermonth">29</em></td><td class="cal-day"><em class="cal-othermonth">30</em></td><td class="cal-day"><a class="cal-link" href="index-2015-07-01.html">01</a></td><td class="cal-day"><a class="cal-link" href="index-2015-07-02.html">02</a></td><td class="cal-day"><a class="cal-link" href="index-2015-07-03.html">03</a></td><td class="cal-day"><a class="cal-link" href="index-2015-07-04.html">04</a></td><td class="cal-day">05</td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2015-07-06.html">06</a></td><td class="cal-day"><a class="cal-link" href="index-2015-07-07.html">07</a></td><td class="cal-day"><a class="cal-link" href="index-2015-07-08.html">08</a></td><td class="cal-day"><a class="cal-link" href="index-2015-07-09.html">09</a></td><td class="cal-day"><a class="cal-link" href="index-2015-07-10.html">10</a></td><td class="cal-day"><a class="cal-link" href="index-2015-07-11.html">11</a></td><td class="cal-day">12</td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2015-07-13.html">13</a></td><td class="cal-day"><a class="cal-link" href="index-2015-07-14.html">14</a></td><td class="cal-day"><a class="cal-link" href="index-2015-07-15.html">15</a></td><td class="cal-day"><a class="cal-link" href="index-2015-07-16.html">16</a></td><td class="cal-day"><a class="cal-link" href="index-2015-07-17.html">17</a></td><td class="cal-day"><a class="cal-link" href="index-2015-07-18.html">18</a></td><td class="cal-day"><a class="cal-link" href="index-2015-07-19.html">19</a></td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2015-07-20.html">20</a></td><td class="cal-day"><a class="cal-link" href="index-2015-07-21.html">21</a></td><td class="cal-day"><a class="cal-link" href="index-2015-07-22.html">22</a></td><td class="cal-day"><a class="cal-link" href="index-2015-07-23.html">23</a></td><td class="cal-day"><a class="cal-link" href="index-2015-07-24.html">24</a></td><td class="cal-day"><a class="cal-link" href="index-2015-07-25.html">25</a></td><td class="cal-day"><a class="cal-link" href="index-2015-07-26.html">26</a></td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2015-07-27.html">27</a></td><td class="cal-day"><a class="cal-link" href="index-2015-07-28.html">28</a></td><td class="cal-day"><a class="cal-link" href="index-2015-07-29.html">29</a></td><td class="cal-day"><a class="cal-link" href="index-2015-07-30.html">30</a></td><td class="cal-day"><a class="cal-link" href="index-2015-07-31.html">31</a></td><td class="cal-day"><em class="cal-othermonth">01</em></td><td class="cal-day"><em class="cal-othermonth">02</em></td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">June 2015</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2015-06-01.html">01</a></td><td class="cal-day">02</td><td class="cal-day"><a class="cal-link" href="index-2015-06-03.html">03</a></td><td class="cal-day"><a class="cal-link" href="index-2015-06-04.html">04</a></td><td class="cal-day"><a class="cal-link" href="index-2015-06-05.html">05</a></td><td class="cal-day"><a class="cal-link" href="index-2015-06-06.html">06</a></td><td class="cal-day">07</td></tr>
<tr class="cal-week">
<td class="cal-day">08</td><td class="cal-day"><a class="cal-link" href="index-2015-06-09.html">09</a></td><td class="cal-day">10</td><td class="cal-day"><a class="cal-link" href="index-2015-06-11.html">11</a></td><td class="cal-day"><a class="cal-link" href="index-2015-06-12.html">12</a></td><td class="cal-day"><a class="cal-link" href="index-2015-06-13.html">13</a></td><td class="cal-day"><a class="cal-link" href="index-2015-06-14.html">14</a></td></tr>
<tr class="cal-week">
<td class="cal-day">15</td><td class="cal-day"><a class="cal-link" href="index-2015-06-16.html">16</a></td><td class="cal-day"><a class="cal-link" href="index-2015-06-17.html">17</a></td><td class="cal-day"><a class="cal-link" href="index-2015-06-18.html">18</a></td><td class="cal-day"><a class="cal-link" href="index-2015-06-19.html">19</a></td><td class="cal-day"><a class="cal-link" href="index-2015-06-20.html">20</a></td><td class="cal-day"><a class="cal-link" href="index-2015-06-21.html">21</a></td></tr>
<tr class="cal-week">
<td class="cal-day">22</td><td class="cal-day"><a class="cal-link" href="index-2015-06-23.html">23</a></td><td class="cal-day"><a class="cal-link" href="index-2015-06-24.html">24</a></td><td class="cal-day"><a class="cal-link" href="index-2015-06-25.html">25</a></td><td class="cal-day"><a class="cal-link" href="index-2015-06-26.html">26</a></td><td class="cal-day"><a class="cal-link" href="index-2015-06-27.html">27</a></td><td class="cal-day"><a class="cal-link" href="index-2015-06-28.html">28</a></td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2015-06-29.html">29</a></td><td class="cal-day"><a class="cal-link" href="index-2015-06-30.html">30</a></td><td class="cal-day"><em class="cal-othermonth">01</em></td><td class="cal-day"><em class="cal-othermonth">02</em></td><td class="cal-day"><em class="cal-othermonth">03</em></td><td class="cal-day"><em class="cal-othermonth">04</em></td><td class="cal-day"><em class="cal-othermonth">05</em></td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">May 2015</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day"><em class="cal-othermonth">27</em></td><td class="cal-day"><em class="cal-othermonth">28</em></td><td class="cal-day"><em class="cal-othermonth">29</em></td><td class="cal-day"><em class="cal-othermonth">30</em></td><td class="cal-day"><a class="cal-link" href="index-2015-05-01.html">01</a></td><td class="cal-day">02</td><td class="cal-day"><a class="cal-link" href="index-2015-05-03.html">03</a></td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2015-05-04.html">04</a></td><td class="cal-day"><a class="cal-link" href="index-2015-05-05.html">05</a></td><td class="cal-day">06</td><td class="cal-day"><a class="cal-link" href="index-2015-05-07.html">07</a></td><td class="cal-day">08</td><td class="cal-day"><a class="cal-link" href="index-2015-05-09.html">09</a></td><td class="cal-day">10</td></tr>
<tr class="cal-week">
<td class="cal-day">11</td><td class="cal-day"><a class="cal-link" href="index-2015-05-12.html">12</a></td><td class="cal-day"><a class="cal-link" href="index-2015-05-13.html">13</a></td><td class="cal-day"><a class="cal-link" href="index-2015-05-14.html">14</a></td><td class="cal-day">15</td><td class="cal-day">16</td><td class="cal-day"><a class="cal-link" href="index-2015-05-17.html">17</a></td></tr>
<tr class="cal-week">
<td class="cal-day">18</td><td class="cal-day"><a class="cal-link" href="index-2015-05-19.html">19</a></td><td class="cal-day"><a class="cal-link" href="index-2015-05-20.html">20</a></td><td class="cal-day"><a class="cal-link" href="index-2015-05-21.html">21</a></td><td class="cal-day"><a class="cal-link" href="index-2015-05-22.html">22</a></td><td class="cal-day"><a class="cal-link" href="index-2015-05-23.html">23</a></td><td class="cal-day"><a class="cal-link" href="index-2015-05-24.html">24</a></td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2015-05-25.html">25</a></td><td class="cal-day">26</td><td class="cal-day"><a class="cal-link" href="index-2015-05-27.html">27</a></td><td class="cal-day">28</td><td class="cal-day"><a class="cal-link" href="index-2015-05-29.html">29</a></td><td class="cal-day"><a class="cal-link" href="index-2015-05-30.html">30</a></td><td class="cal-day"><a class="cal-link" href="index-2015-05-31.html">31</a></td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">April 2015</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day"><em class="cal-othermonth">30</em></td><td class="cal-day"><em class="cal-othermonth">31</em></td><td class="cal-day"><a class="cal-link" href="index-2015-04-01.html">01</a></td><td class="cal-day"><a class="cal-link" href="index-2015-04-02.html">02</a></td><td class="cal-day"><a class="cal-link" href="index-2015-04-03.html">03</a></td><td class="cal-day"><a class="cal-link" href="index-2015-04-04.html">04</a></td><td class="cal-day"><a class="cal-link" href="index-2015-04-05.html">05</a></td></tr>
<tr class="cal-week">
<td class="cal-day">06</td><td class="cal-day"><a class="cal-link" href="index-2015-04-07.html">07</a></td><td class="cal-day"><a class="cal-link" href="index-2015-04-08.html">08</a></td><td class="cal-day"><a class="cal-link" href="index-2015-04-09.html">09</a></td><td class="cal-day">10</td><td class="cal-day"><a class="cal-link" href="index-2015-04-11.html">11</a></td><td class="cal-day"><a class="cal-link" href="index-2015-04-12.html">12</a></td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2015-04-13.html">13</a></td><td class="cal-day"><a class="cal-link" href="index-2015-04-14.html">14</a></td><td class="cal-day"><a class="cal-link" href="index-2015-04-15.html">15</a></td><td class="cal-day"><a class="cal-link" href="index-2015-04-16.html">16</a></td><td class="cal-day"><a class="cal-link" href="index-2015-04-17.html">17</a></td><td class="cal-day"><a class="cal-link" href="index-2015-04-18.html">18</a></td><td class="cal-day"><a class="cal-link" href="index-2015-04-19.html">19</a></td></tr>
<tr class="cal-week">
<td class="cal-day">20</td><td class="cal-day"><a class="cal-link" href="index-2015-04-21.html">21</a></td><td class="cal-day"><a class="cal-link" href="index-2015-04-22.html">22</a></td><td class="cal-day"><a class="cal-link" href="index-2015-04-23.html">23</a></td><td class="cal-day"><a class="cal-link" href="index-2015-04-24.html">24</a></td><td class="cal-day">25</td><td class="cal-day"><a class="cal-link" href="index-2015-04-26.html">26</a></td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2015-04-27.html">27</a></td><td class="cal-day"><a class="cal-link" href="index-2015-04-28.html">28</a></td><td class="cal-day"><a class="cal-link" href="index-2015-04-29.html">29</a></td><td class="cal-day"><a class="cal-link" href="index-2015-04-30.html">30</a></td><td class="cal-day"><em class="cal-othermonth">01</em></td><td class="cal-day"><em class="cal-othermonth">02</em></td><td class="cal-day"><em class="cal-othermonth">03</em></td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">March 2015</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day"><em class="cal-othermonth">23</em></td><td class="cal-day"><em class="cal-othermonth">24</em></td><td class="cal-day"><em class="cal-othermonth">25</em></td><td class="cal-day"><em class="cal-othermonth">26</em></td><td class="cal-day"><em class="cal-othermonth">27</em></td><td class="cal-day"><em class="cal-othermonth">28</em></td><td class="cal-day"><a class="cal-link" href="index-2015-03-01.html">01</a></td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2015-03-02.html">02</a></td><td class="cal-day">03</td><td class="cal-day">04</td><td class="cal-day"><a class="cal-link" href="index-2015-03-05.html">05</a></td><td class="cal-day"><a class="cal-link" href="index-2015-03-06.html">06</a></td><td class="cal-day"><a class="cal-link" href="index-2015-03-07.html">07</a></td><td class="cal-day">08</td></tr>
<tr class="cal-week">
<td class="cal-day">09</td><td class="cal-day">10</td><td class="cal-day"><a class="cal-link" href="index-2015-03-11.html">11</a></td><td class="cal-day"><a class="cal-link" href="index-2015-03-12.html">12</a></td><td class="cal-day"><a class="cal-link" href="index-2015-03-13.html">13</a></td><td class="cal-day"><a class="cal-link" href="index-2015-03-14.html">14</a></td><td class="cal-day"><a class="cal-link" href="index-2015-03-15.html">15</a></td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2015-03-16.html">16</a></td><td class="cal-day"><a class="cal-link" href="index-2015-03-17.html">17</a></td><td class="cal-day"><a class="cal-link" href="index-2015-03-18.html">18</a></td><td class="cal-day"><a class="cal-link" href="index-2015-03-19.html">19</a></td><td class="cal-day"><a class="cal-link" href="index-2015-03-20.html">20</a></td><td class="cal-day"><a class="cal-link" href="index-2015-03-21.html">21</a></td><td class="cal-day"><a class="cal-link" href="index-2015-03-22.html">22</a></td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2015-03-23.html">23</a></td><td class="cal-day"><a class="cal-link" href="index-2015-03-24.html">24</a></td><td class="cal-day"><a class="cal-link" href="index-2015-03-25.html">25</a></td><td class="cal-day"><a class="cal-link" href="index-2015-03-26.html">26</a></td><td class="cal-day"><a class="cal-link" href="index-2015-03-27.html">27</a></td><td class="cal-day"><a class="cal-link" href="index-2015-03-28.html">28</a></td><td class="cal-day"><a class="cal-link" href="index-2015-03-29.html">29</a></td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2015-03-30.html">30</a></td><td class="cal-day"><a class="cal-link" href="index-2015-03-31.html">31</a></td><td class="cal-day"><em class="cal-othermonth">01</em></td><td class="cal-day"><em class="cal-othermonth">02</em></td><td class="cal-day"><em class="cal-othermonth">03</em></td><td class="cal-day"><em class="cal-othermonth">04</em></td><td class="cal-day"><em class="cal-othermonth">05</em></td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">February 2015</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day"><em class="cal-othermonth">26</em></td><td class="cal-day"><em class="cal-othermonth">27</em></td><td class="cal-day"><em class="cal-othermonth">28</em></td><td class="cal-day"><em class="cal-othermonth">29</em></td><td class="cal-day"><em class="cal-othermonth">30</em></td><td class="cal-day"><em class="cal-othermonth">31</em></td><td class="cal-day">01</td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2015-02-02.html">02</a></td><td class="cal-day"><a class="cal-link" href="index-2015-02-03.html">03</a></td><td class="cal-day"><a class="cal-link" href="index-2015-02-04.html">04</a></td><td class="cal-day"><a class="cal-link" href="index-2015-02-05.html">05</a></td><td class="cal-day"><a class="cal-link" href="index-2015-02-06.html">06</a></td><td class="cal-day">07</td><td class="cal-day">08</td></tr>
<tr class="cal-week">
<td class="cal-day">09</td><td class="cal-day">10</td><td class="cal-day">11</td><td class="cal-day">12</td><td class="cal-day"><a class="cal-link" href="index-2015-02-13.html">13</a></td><td class="cal-day">14</td><td class="cal-day"><a class="cal-link" href="index-2015-02-15.html">15</a></td></tr>
<tr class="cal-week">
<td class="cal-day">16</td><td class="cal-day">17</td><td class="cal-day"><a class="cal-link" href="index-2015-02-18.html">18</a></td><td class="cal-day"><a class="cal-link" href="index-2015-02-19.html">19</a></td><td class="cal-day"><a class="cal-link" href="index-2015-02-20.html">20</a></td><td class="cal-day">21</td><td class="cal-day">22</td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2015-02-23.html">23</a></td><td class="cal-day">24</td><td class="cal-day"><a class="cal-link" href="index-2015-02-25.html">25</a></td><td class="cal-day">26</td><td class="cal-day"><a class="cal-link" href="index-2015-02-27.html">27</a></td><td class="cal-day">28</td><td class="cal-day"><em class="cal-othermonth">01</em></td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">January 2015</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day"><em class="cal-othermonth">29</em></td><td class="cal-day"><em class="cal-othermonth">30</em></td><td class="cal-day"><em class="cal-othermonth">31</em></td><td class="cal-day">01</td><td class="cal-day"><a class="cal-link" href="index-2015-01-02.html">02</a></td><td class="cal-day">03</td><td class="cal-day">04</td></tr>
<tr class="cal-week">
<td class="cal-day">05</td><td class="cal-day">06</td><td class="cal-day"><a class="cal-link" href="index-2015-01-07.html">07</a></td><td class="cal-day">08</td><td class="cal-day">09</td><td class="cal-day"><a class="cal-link" href="index-2015-01-10.html">10</a></td><td class="cal-day">11</td></tr>
<tr class="cal-week">
<td class="cal-day">12</td><td class="cal-day">13</td><td class="cal-day"><a class="cal-link" href="index-2015-01-14.html">14</a></td><td class="cal-day"><a class="cal-link" href="index-2015-01-15.html">15</a></td><td class="cal-day">16</td><td class="cal-day"><a class="cal-link" href="index-2015-01-17.html">17</a></td><td class="cal-day">18</td></tr>
<tr class="cal-week">
<td class="cal-day">19</td><td class="cal-day"><a class="cal-link" href="index-2015-01-20.html">20</a></td><td class="cal-day">21</td><td class="cal-day">22</td><td class="cal-day">23</td><td class="cal-day"><a class="cal-link" href="index-2015-01-24.html">24</a></td><td class="cal-day"><a class="cal-link" href="index-2015-01-25.html">25</a></td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2015-01-26.html">26</a></td><td class="cal-day"><a class="cal-link" href="index-2015-01-27.html">27</a></td><td class="cal-day"><a class="cal-link" href="index-2015-01-28.html">28</a></td><td class="cal-day"><a class="cal-link" href="index-2015-01-29.html">29</a></td><td class="cal-day"><a class="cal-link" href="index-2015-01-30.html">30</a></td><td class="cal-day"><a class="cal-link" href="index-2015-01-31.html">31</a></td><td class="cal-day"><em class="cal-othermonth">01</em></td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">December 2014</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day">01</td><td class="cal-day">02</td><td class="cal-day">03</td><td class="cal-day">04</td><td class="cal-day">05</td><td class="cal-day">06</td><td class="cal-day"><a class="cal-link" href="index-2014-12-07.html">07</a></td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2014-12-08.html">08</a></td><td class="cal-day"><a class="cal-link" href="index-2014-12-09.html">09</a></td><td class="cal-day"><a class="cal-link" href="index-2014-12-10.html">10</a></td><td class="cal-day"><a class="cal-link" href="index-2014-12-11.html">11</a></td><td class="cal-day">12</td><td class="cal-day">13</td><td class="cal-day"><a class="cal-link" href="index-2014-12-14.html">14</a></td></tr>
<tr class="cal-week">
<td class="cal-day">15</td><td class="cal-day"><a class="cal-link" href="index-2014-12-16.html">16</a></td><td class="cal-day">17</td><td class="cal-day"><a class="cal-link" href="index-2014-12-18.html">18</a></td><td class="cal-day">19</td><td class="cal-day"><a class="cal-link" href="index-2014-12-20.html">20</a></td><td class="cal-day"><a class="cal-link" href="index-2014-12-21.html">21</a></td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2014-12-22.html">22</a></td><td class="cal-day">23</td><td class="cal-day"><a class="cal-link" href="index-2014-12-24.html">24</a></td><td class="cal-day"><a class="cal-link" href="index-2014-12-25.html">25</a></td><td class="cal-day">26</td><td class="cal-day"><a class="cal-link" href="index-2014-12-27.html">27</a></td><td class="cal-day"><a class="cal-link" href="index-2014-12-28.html">28</a></td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2014-12-29.html">29</a></td><td class="cal-day">30</td><td class="cal-day"><a class="cal-link" href="index-2014-12-31.html">31</a></td><td class="cal-day"><em class="cal-othermonth">01</em></td><td class="cal-day"><em class="cal-othermonth">02</em></td><td class="cal-day"><em class="cal-othermonth">03</em></td><td class="cal-day"><em class="cal-othermonth">04</em></td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">November 2014</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day"><em class="cal-othermonth">27</em></td><td class="cal-day"><em class="cal-othermonth">28</em></td><td class="cal-day"><em class="cal-othermonth">29</em></td><td class="cal-day"><em class="cal-othermonth">30</em></td><td class="cal-day"><em class="cal-othermonth">31</em></td><td class="cal-day">01</td><td class="cal-day">02</td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2014-11-03.html">03</a></td><td class="cal-day"><a class="cal-link" href="index-2014-11-04.html">04</a></td><td class="cal-day">05</td><td class="cal-day">06</td><td class="cal-day"><a class="cal-link" href="index-2014-11-07.html">07</a></td><td class="cal-day">08</td><td class="cal-day">09</td></tr>
<tr class="cal-week">
<td class="cal-day">10</td><td class="cal-day">11</td><td class="cal-day"><a class="cal-link" href="index-2014-11-12.html">12</a></td><td class="cal-day">13</td><td class="cal-day">14</td><td class="cal-day">15</td><td class="cal-day"><a class="cal-link" href="index-2014-11-16.html">16</a></td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2014-11-17.html">17</a></td><td class="cal-day">18</td><td class="cal-day"><a class="cal-link" href="index-2014-11-19.html">19</a></td><td class="cal-day">20</td><td class="cal-day"><a class="cal-link" href="index-2014-11-21.html">21</a></td><td class="cal-day">22</td><td class="cal-day">23</td></tr>
<tr class="cal-week">
<td class="cal-day">24</td><td class="cal-day"><a class="cal-link" href="index-2014-11-25.html">25</a></td><td class="cal-day"><a class="cal-link" href="index-2014-11-26.html">26</a></td><td class="cal-day">27</td><td class="cal-day">28</td><td class="cal-day"><a class="cal-link" href="index-2014-11-29.html">29</a></td><td class="cal-day">30</td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">October 2014</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day"><em class="cal-othermonth">29</em></td><td class="cal-day"><em class="cal-othermonth">30</em></td><td class="cal-day"><a class="cal-link" href="index-2014-10-01.html">01</a></td><td class="cal-day"><a class="cal-link" href="index-2014-10-02.html">02</a></td><td class="cal-day"><a class="cal-link" href="index-2014-10-03.html">03</a></td><td class="cal-day">04</td><td class="cal-day"><a class="cal-link" href="index-2014-10-05.html">05</a></td></tr>
<tr class="cal-week">
<td class="cal-day">06</td><td class="cal-day">07</td><td class="cal-day"><a class="cal-link" href="index-2014-10-08.html">08</a></td><td class="cal-day"><a class="cal-link" href="index-2014-10-09.html">09</a></td><td class="cal-day"><a class="cal-link" href="index-2014-10-10.html">10</a></td><td class="cal-day"><a class="cal-link" href="index-2014-10-11.html">11</a></td><td class="cal-day"><a class="cal-link" href="index-2014-10-12.html">12</a></td></tr>
<tr class="cal-week">
<td class="cal-day">13</td><td class="cal-day"><a class="cal-link" href="index-2014-10-14.html">14</a></td><td class="cal-day">15</td><td class="cal-day"><a class="cal-link" href="index-2014-10-16.html">16</a></td><td class="cal-day"><a class="cal-link" href="index-2014-10-17.html">17</a></td><td class="cal-day">18</td><td class="cal-day">19</td></tr>
<tr class="cal-week">
<td class="cal-day">20</td><td class="cal-day"><a class="cal-link" href="index-2014-10-21.html">21</a></td><td class="cal-day">22</td><td class="cal-day">23</td><td class="cal-day">24</td><td class="cal-day">25</td><td class="cal-day">26</td></tr>
<tr class="cal-week">
<td class="cal-day">27</td><td class="cal-day">28</td><td class="cal-day">29</td><td class="cal-day"><a class="cal-link" href="index-2014-10-30.html">30</a></td><td class="cal-day">31</td><td class="cal-day"><em class="cal-othermonth">01</em></td><td class="cal-day"><em class="cal-othermonth">02</em></td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">September 2014</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day">01</td><td class="cal-day">02</td><td class="cal-day"><a class="cal-link" href="index-2014-09-03.html">03</a></td><td class="cal-day"><a class="cal-link" href="index-2014-09-04.html">04</a></td><td class="cal-day">05</td><td class="cal-day">06</td><td class="cal-day">07</td></tr>
<tr class="cal-week">
<td class="cal-day">08</td><td class="cal-day">09</td><td class="cal-day">10</td><td class="cal-day">11</td><td class="cal-day">12</td><td class="cal-day"><a class="cal-link" href="index-2014-09-13.html">13</a></td><td class="cal-day"><a class="cal-link" href="index-2014-09-14.html">14</a></td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2014-09-15.html">15</a></td><td class="cal-day">16</td><td class="cal-day"><a class="cal-link" href="index-2014-09-17.html">17</a></td><td class="cal-day"><a class="cal-link" href="index-2014-09-18.html">18</a></td><td class="cal-day"><a class="cal-link" href="index-2014-09-19.html">19</a></td><td class="cal-day"><a class="cal-link" href="index-2014-09-20.html">20</a></td><td class="cal-day">21</td></tr>
<tr class="cal-week">
<td class="cal-day">22</td><td class="cal-day"><a class="cal-link" href="index-2014-09-23.html">23</a></td><td class="cal-day"><a class="cal-link" href="index-2014-09-24.html">24</a></td><td class="cal-day">25</td><td class="cal-day">26</td><td class="cal-day"><a class="cal-link" href="index-2014-09-27.html">27</a></td><td class="cal-day">28</td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2014-09-29.html">29</a></td><td class="cal-day"><a class="cal-link" href="index-2014-09-30.html">30</a></td><td class="cal-day"><em class="cal-othermonth">01</em></td><td class="cal-day"><em class="cal-othermonth">02</em></td><td class="cal-day"><em class="cal-othermonth">03</em></td><td class="cal-day"><em class="cal-othermonth">04</em></td><td class="cal-day"><em class="cal-othermonth">05</em></td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">August 2014</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day"><em class="cal-othermonth">28</em></td><td class="cal-day"><em class="cal-othermonth">29</em></td><td class="cal-day"><em class="cal-othermonth">30</em></td><td class="cal-day"><em class="cal-othermonth">31</em></td><td class="cal-day"><a class="cal-link" href="index-2014-08-01.html">01</a></td><td class="cal-day">02</td><td class="cal-day"><a class="cal-link" href="index-2014-08-03.html">03</a></td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2014-08-04.html">04</a></td><td class="cal-day"><a class="cal-link" href="index-2014-08-05.html">05</a></td><td class="cal-day"><a class="cal-link" href="index-2014-08-06.html">06</a></td><td class="cal-day"><a class="cal-link" href="index-2014-08-07.html">07</a></td><td class="cal-day"><a class="cal-link" href="index-2014-08-08.html">08</a></td><td class="cal-day">09</td><td class="cal-day">10</td></tr>
<tr class="cal-week">
<td class="cal-day">11</td><td class="cal-day">12</td><td class="cal-day"><a class="cal-link" href="index-2014-08-13.html">13</a></td><td class="cal-day"><a class="cal-link" href="index-2014-08-14.html">14</a></td><td class="cal-day">15</td><td class="cal-day">16</td><td class="cal-day">17</td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2014-08-18.html">18</a></td><td class="cal-day"><a class="cal-link" href="index-2014-08-19.html">19</a></td><td class="cal-day"><a class="cal-link" href="index-2014-08-20.html">20</a></td><td class="cal-day">21</td><td class="cal-day">22</td><td class="cal-day">23</td><td class="cal-day">24</td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2014-08-25.html">25</a></td><td class="cal-day">26</td><td class="cal-day"><a class="cal-link" href="index-2014-08-27.html">27</a></td><td class="cal-day"><a class="cal-link" href="index-2014-08-28.html">28</a></td><td class="cal-day"><a class="cal-link" href="index-2014-08-29.html">29</a></td><td class="cal-day">30</td><td class="cal-day"><a class="cal-link" href="index-2014-08-31.html">31</a></td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">July 2014</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day"><em class="cal-othermonth">30</em></td><td class="cal-day"><a class="cal-link" href="index-2014-07-01.html">01</a></td><td class="cal-day">02</td><td class="cal-day">03</td><td class="cal-day">04</td><td class="cal-day">05</td><td class="cal-day">06</td></tr>
<tr class="cal-week">
<td class="cal-day">07</td><td class="cal-day">08</td><td class="cal-day">09</td><td class="cal-day">10</td><td class="cal-day">11</td><td class="cal-day">12</td><td class="cal-day"><a class="cal-link" href="index-2014-07-13.html">13</a></td></tr>
<tr class="cal-week">
<td class="cal-day">14</td><td class="cal-day">15</td><td class="cal-day"><a class="cal-link" href="index-2014-07-16.html">16</a></td><td class="cal-day"><a class="cal-link" href="index-2014-07-17.html">17</a></td><td class="cal-day">18</td><td class="cal-day">19</td><td class="cal-day">20</td></tr>
<tr class="cal-week">
<td class="cal-day">21</td><td class="cal-day">22</td><td class="cal-day">23</td><td class="cal-day">24</td><td class="cal-day"><a class="cal-link" href="index-2014-07-25.html">25</a></td><td class="cal-day">26</td><td class="cal-day">27</td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2014-07-28.html">28</a></td><td class="cal-day"><a class="cal-link" href="index-2014-07-29.html">29</a></td><td class="cal-day">30</td><td class="cal-day">31</td><td class="cal-day"><em class="cal-othermonth">01</em></td><td class="cal-day"><em class="cal-othermonth">02</em></td><td class="cal-day"><em class="cal-othermonth">03</em></td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">June 2014</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day"><em class="cal-othermonth">26</em></td><td class="cal-day"><em class="cal-othermonth">27</em></td><td class="cal-day"><em class="cal-othermonth">28</em></td><td class="cal-day"><em class="cal-othermonth">29</em></td><td class="cal-day"><em class="cal-othermonth">30</em></td><td class="cal-day"><em class="cal-othermonth">31</em></td><td class="cal-day">01</td></tr>
<tr class="cal-week">
<td class="cal-day">02</td><td class="cal-day">03</td><td class="cal-day">04</td><td class="cal-day">05</td><td class="cal-day">06</td><td class="cal-day">07</td><td class="cal-day">08</td></tr>
<tr class="cal-week">
<td class="cal-day">09</td><td class="cal-day"><a class="cal-link" href="index-2014-06-10.html">10</a></td><td class="cal-day">11</td><td class="cal-day">12</td><td class="cal-day">13</td><td class="cal-day">14</td><td class="cal-day">15</td></tr>
<tr class="cal-week">
<td class="cal-day">16</td><td class="cal-day">17</td><td class="cal-day">18</td><td class="cal-day">19</td><td class="cal-day">20</td><td class="cal-day">21</td><td class="cal-day">22</td></tr>
<tr class="cal-week">
<td class="cal-day">23</td><td class="cal-day">24</td><td class="cal-day">25</td><td class="cal-day"><a class="cal-link" href="index-2014-06-26.html">26</a></td><td class="cal-day">27</td><td class="cal-day">28</td><td class="cal-day">29</td></tr>
<tr class="cal-week">
<td class="cal-day">30</td><td class="cal-day"><em class="cal-othermonth">01</em></td><td class="cal-day"><em class="cal-othermonth">02</em></td><td class="cal-day"><em class="cal-othermonth">03</em></td><td class="cal-day"><em class="cal-othermonth">04</em></td><td class="cal-day"><em class="cal-othermonth">05</em></td><td class="cal-day"><em class="cal-othermonth">06</em></td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">May 2014</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day"><em class="cal-othermonth">28</em></td><td class="cal-day"><em class="cal-othermonth">29</em></td><td class="cal-day"><em class="cal-othermonth">30</em></td><td class="cal-day">01</td><td class="cal-day">02</td><td class="cal-day">03</td><td class="cal-day">04</td></tr>
<tr class="cal-week">
<td class="cal-day">05</td><td class="cal-day"><a class="cal-link" href="index-2014-05-06.html">06</a></td><td class="cal-day">07</td><td class="cal-day"><a class="cal-link" href="index-2014-05-08.html">08</a></td><td class="cal-day">09</td><td class="cal-day">10</td><td class="cal-day">11</td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2014-05-12.html">12</a></td><td class="cal-day">13</td><td class="cal-day">14</td><td class="cal-day">15</td><td class="cal-day">16</td><td class="cal-day">17</td><td class="cal-day">18</td></tr>
<tr class="cal-week">
<td class="cal-day">19</td><td class="cal-day">20</td><td class="cal-day"><a class="cal-link" href="index-2014-05-21.html">21</a></td><td class="cal-day">22</td><td class="cal-day">23</td><td class="cal-day">24</td><td class="cal-day">25</td></tr>
<tr class="cal-week">
<td class="cal-day">26</td><td class="cal-day">27</td><td class="cal-day">28</td><td class="cal-day">29</td><td class="cal-day"><a class="cal-link" href="index-2014-05-30.html">30</a></td><td class="cal-day"><a class="cal-link" href="index-2014-05-31.html">31</a></td><td class="cal-day"><em class="cal-othermonth">01</em></td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">April 2014</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day"><em class="cal-othermonth">31</em></td><td class="cal-day">01</td><td class="cal-day"><a class="cal-link" href="index-2014-04-02.html">02</a></td><td class="cal-day">03</td><td class="cal-day">04</td><td class="cal-day">05</td><td class="cal-day">06</td></tr>
<tr class="cal-week">
<td class="cal-day">07</td><td class="cal-day"><a class="cal-link" href="index-2014-04-08.html">08</a></td><td class="cal-day">09</td><td class="cal-day">10</td><td class="cal-day">11</td><td class="cal-day">12</td><td class="cal-day">13</td></tr>
<tr class="cal-week">
<td class="cal-day">14</td><td class="cal-day">15</td><td class="cal-day">16</td><td class="cal-day">17</td><td class="cal-day">18</td><td class="cal-day">19</td><td class="cal-day">20</td></tr>
<tr class="cal-week">
<td class="cal-day">21</td><td class="cal-day">22</td><td class="cal-day">23</td><td class="cal-day">24</td><td class="cal-day">25</td><td class="cal-day">26</td><td class="cal-day">27</td></tr>
<tr class="cal-week">
<td class="cal-day">28</td><td class="cal-day">29</td><td class="cal-day"><a class="cal-link" href="index-2014-04-30.html">30</a></td><td class="cal-day"><em class="cal-othermonth">01</em></td><td class="cal-day"><em class="cal-othermonth">02</em></td><td class="cal-day"><em class="cal-othermonth">03</em></td><td class="cal-day"><em class="cal-othermonth">04</em></td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">March 2014</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day"><em class="cal-othermonth">24</em></td><td class="cal-day"><em class="cal-othermonth">25</em></td><td class="cal-day"><em class="cal-othermonth">26</em></td><td class="cal-day"><em class="cal-othermonth">27</em></td><td class="cal-day"><em class="cal-othermonth">28</em></td><td class="cal-day"><a class="cal-link" href="index-2014-03-01.html">01</a></td><td class="cal-day">02</td></tr>
<tr class="cal-week">
<td class="cal-day">03</td><td class="cal-day">04</td><td class="cal-day">05</td><td class="cal-day"><a class="cal-link" href="index-2014-03-06.html">06</a></td><td class="cal-day">07</td><td class="cal-day"><a class="cal-link" href="index-2014-03-08.html">08</a></td><td class="cal-day">09</td></tr>
<tr class="cal-week">
<td class="cal-day">10</td><td class="cal-day">11</td><td class="cal-day"><a class="cal-link" href="index-2014-03-12.html">12</a></td><td class="cal-day">13</td><td class="cal-day">14</td><td class="cal-day">15</td><td class="cal-day">16</td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2014-03-17.html">17</a></td><td class="cal-day">18</td><td class="cal-day">19</td><td class="cal-day">20</td><td class="cal-day">21</td><td class="cal-day"><a class="cal-link" href="index-2014-03-22.html">22</a></td><td class="cal-day">23</td></tr>
<tr class="cal-week">
<td class="cal-day">24</td><td class="cal-day">25</td><td class="cal-day"><a class="cal-link" href="index-2014-03-26.html">26</a></td><td class="cal-day">27</td><td class="cal-day">28</td><td class="cal-day"><a class="cal-link" href="index-2014-03-29.html">29</a></td><td class="cal-day">30</td></tr>
<tr class="cal-week">
<td class="cal-day">31</td><td class="cal-day"><em class="cal-othermonth">01</em></td><td class="cal-day"><em class="cal-othermonth">02</em></td><td class="cal-day"><em class="cal-othermonth">03</em></td><td class="cal-day"><em class="cal-othermonth">04</em></td><td class="cal-day"><em class="cal-othermonth">05</em></td><td class="cal-day"><em class="cal-othermonth">06</em></td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">February 2014</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day"><em class="cal-othermonth">27</em></td><td class="cal-day"><em class="cal-othermonth">28</em></td><td class="cal-day"><em class="cal-othermonth">29</em></td><td class="cal-day"><em class="cal-othermonth">30</em></td><td class="cal-day"><em class="cal-othermonth">31</em></td><td class="cal-day">01</td><td class="cal-day">02</td></tr>
<tr class="cal-week">
<td class="cal-day">03</td><td class="cal-day"><a class="cal-link" href="index-2014-02-04.html">04</a></td><td class="cal-day">05</td><td class="cal-day">06</td><td class="cal-day">07</td><td class="cal-day">08</td><td class="cal-day"><a class="cal-link" href="index-2014-02-09.html">09</a></td></tr>
<tr class="cal-week">
<td class="cal-day">10</td><td class="cal-day">11</td><td class="cal-day">12</td><td class="cal-day">13</td><td class="cal-day">14</td><td class="cal-day"><a class="cal-link" href="index-2014-02-15.html">15</a></td><td class="cal-day"><a class="cal-link" href="index-2014-02-16.html">16</a></td></tr>
<tr class="cal-week">
<td class="cal-day">17</td><td class="cal-day"><a class="cal-link" href="index-2014-02-18.html">18</a></td><td class="cal-day">19</td><td class="cal-day">20</td><td class="cal-day">21</td><td class="cal-day">22</td><td class="cal-day">23</td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2014-02-24.html">24</a></td><td class="cal-day">25</td><td class="cal-day"><a class="cal-link" href="index-2014-02-26.html">26</a></td><td class="cal-day">27</td><td class="cal-day">28</td><td class="cal-day"><em class="cal-othermonth">01</em></td><td class="cal-day"><em class="cal-othermonth">02</em></td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">January 2014</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day"><em class="cal-othermonth">30</em></td><td class="cal-day"><em class="cal-othermonth">31</em></td><td class="cal-day"><a class="cal-link" href="index-2014-01-01.html">01</a></td><td class="cal-day">02</td><td class="cal-day">03</td><td class="cal-day"><a class="cal-link" href="index-2014-01-04.html">04</a></td><td class="cal-day">05</td></tr>
<tr class="cal-week">
<td class="cal-day">06</td><td class="cal-day">07</td><td class="cal-day">08</td><td class="cal-day"><a class="cal-link" href="index-2014-01-09.html">09</a></td><td class="cal-day">10</td><td class="cal-day">11</td><td class="cal-day">12</td></tr>
<tr class="cal-week">
<td class="cal-day">13</td><td class="cal-day">14</td><td class="cal-day">15</td><td class="cal-day">16</td><td class="cal-day">17</td><td class="cal-day">18</td><td class="cal-day">19</td></tr>
<tr class="cal-week">
<td class="cal-day">20</td><td class="cal-day">21</td><td class="cal-day">22</td><td class="cal-day">23</td><td class="cal-day">24</td><td class="cal-day">25</td><td class="cal-day"><a class="cal-link" href="index-2014-01-26.html">26</a></td></tr>
<tr class="cal-week">
<td class="cal-day">27</td><td class="cal-day">28</td><td class="cal-day"><a class="cal-link" href="index-2014-01-29.html">29</a></td><td class="cal-day"><a class="cal-link" href="index-2014-01-30.html">30</a></td><td class="cal-day"><a class="cal-link" href="index-2014-01-31.html">31</a></td><td class="cal-day"><em class="cal-othermonth">01</em></td><td class="cal-day"><em class="cal-othermonth">02</em></td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">December 2013</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day"><em class="cal-othermonth">25</em></td><td class="cal-day"><em class="cal-othermonth">26</em></td><td class="cal-day"><em class="cal-othermonth">27</em></td><td class="cal-day"><em class="cal-othermonth">28</em></td><td class="cal-day"><em class="cal-othermonth">29</em></td><td class="cal-day"><em class="cal-othermonth">30</em></td><td class="cal-day">01</td></tr>
<tr class="cal-week">
<td class="cal-day">02</td><td class="cal-day">03</td><td class="cal-day">04</td><td class="cal-day">05</td><td class="cal-day">06</td><td class="cal-day">07</td><td class="cal-day">08</td></tr>
<tr class="cal-week">
<td class="cal-day">09</td><td class="cal-day">10</td><td class="cal-day">11</td><td class="cal-day">12</td><td class="cal-day">13</td><td class="cal-day">14</td><td class="cal-day">15</td></tr>
<tr class="cal-week">
<td class="cal-day">16</td><td class="cal-day">17</td><td class="cal-day"><a class="cal-link" href="index-2013-12-18.html">18</a></td><td class="cal-day"><a class="cal-link" href="index-2013-12-19.html">19</a></td><td class="cal-day">20</td><td class="cal-day">21</td><td class="cal-day"><a class="cal-link" href="index-2013-12-22.html">22</a></td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2013-12-23.html">23</a></td><td class="cal-day">24</td><td class="cal-day">25</td><td class="cal-day"><a class="cal-link" href="index-2013-12-26.html">26</a></td><td class="cal-day">27</td><td class="cal-day">28</td><td class="cal-day">29</td></tr>
<tr class="cal-week">
<td class="cal-day">30</td><td class="cal-day">31</td><td class="cal-day"><em class="cal-othermonth">01</em></td><td class="cal-day"><em class="cal-othermonth">02</em></td><td class="cal-day"><em class="cal-othermonth">03</em></td><td class="cal-day"><em class="cal-othermonth">04</em></td><td class="cal-day"><em class="cal-othermonth">05</em></td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">November 2013</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day"><em class="cal-othermonth">28</em></td><td class="cal-day"><em class="cal-othermonth">29</em></td><td class="cal-day"><em class="cal-othermonth">30</em></td><td class="cal-day"><em class="cal-othermonth">31</em></td><td class="cal-day">01</td><td class="cal-day">02</td><td class="cal-day">03</td></tr>
<tr class="cal-week">
<td class="cal-day">04</td><td class="cal-day">05</td><td class="cal-day">06</td><td class="cal-day">07</td><td class="cal-day">08</td><td class="cal-day"><a class="cal-link" href="index-2013-11-09.html">09</a></td><td class="cal-day"><a class="cal-link" href="index-2013-11-10.html">10</a></td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2013-11-11.html">11</a></td><td class="cal-day"><a class="cal-link" href="index-2013-11-12.html">12</a></td><td class="cal-day"><a class="cal-link" href="index-2013-11-13.html">13</a></td><td class="cal-day">14</td><td class="cal-day">15</td><td class="cal-day">16</td><td class="cal-day">17</td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2013-11-18.html">18</a></td><td class="cal-day"><a class="cal-link" href="index-2013-11-19.html">19</a></td><td class="cal-day">20</td><td class="cal-day">21</td><td class="cal-day"><a class="cal-link" href="index-2013-11-22.html">22</a></td><td class="cal-day"><a class="cal-link" href="index-2013-11-23.html">23</a></td><td class="cal-day">24</td></tr>
<tr class="cal-week">
<td class="cal-day">25</td><td class="cal-day">26</td><td class="cal-day">27</td><td class="cal-day">28</td><td class="cal-day">29</td><td class="cal-day">30</td><td class="cal-day"><em class="cal-othermonth">01</em></td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">October 2013</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day"><em class="cal-othermonth">30</em></td><td class="cal-day">01</td><td class="cal-day"><a class="cal-link" href="index-2013-10-02.html">02</a></td><td class="cal-day">03</td><td class="cal-day">04</td><td class="cal-day">05</td><td class="cal-day">06</td></tr>
<tr class="cal-week">
<td class="cal-day">07</td><td class="cal-day"><a class="cal-link" href="index-2013-10-08.html">08</a></td><td class="cal-day">09</td><td class="cal-day">10</td><td class="cal-day">11</td><td class="cal-day">12</td><td class="cal-day">13</td></tr>
<tr class="cal-week">
<td class="cal-day">14</td><td class="cal-day"><a class="cal-link" href="index-2013-10-15.html">15</a></td><td class="cal-day">16</td><td class="cal-day"><a class="cal-link" href="index-2013-10-17.html">17</a></td><td class="cal-day"><a class="cal-link" href="index-2013-10-18.html">18</a></td><td class="cal-day">19</td><td class="cal-day"><a class="cal-link" href="index-2013-10-20.html">20</a></td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2013-10-21.html">21</a></td><td class="cal-day">22</td><td class="cal-day">23</td><td class="cal-day"><a class="cal-link" href="index-2013-10-24.html">24</a></td><td class="cal-day">25</td><td class="cal-day">26</td><td class="cal-day"><a class="cal-link" href="index-2013-10-27.html">27</a></td></tr>
<tr class="cal-week">
<td class="cal-day">28</td><td class="cal-day">29</td><td class="cal-day">30</td><td class="cal-day">31</td><td class="cal-day"><em class="cal-othermonth">01</em></td><td class="cal-day"><em class="cal-othermonth">02</em></td><td class="cal-day"><em class="cal-othermonth">03</em></td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">August 2013</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day"><em class="cal-othermonth">29</em></td><td class="cal-day"><em class="cal-othermonth">30</em></td><td class="cal-day"><em class="cal-othermonth">31</em></td><td class="cal-day">01</td><td class="cal-day">02</td><td class="cal-day">03</td><td class="cal-day">04</td></tr>
<tr class="cal-week">
<td class="cal-day">05</td><td class="cal-day">06</td><td class="cal-day">07</td><td class="cal-day">08</td><td class="cal-day">09</td><td class="cal-day">10</td><td class="cal-day">11</td></tr>
<tr class="cal-week">
<td class="cal-day">12</td><td class="cal-day">13</td><td class="cal-day">14</td><td class="cal-day">15</td><td class="cal-day">16</td><td class="cal-day">17</td><td class="cal-day">18</td></tr>
<tr class="cal-week">
<td class="cal-day">19</td><td class="cal-day">20</td><td class="cal-day">21</td><td class="cal-day">22</td><td class="cal-day">23</td><td class="cal-day">24</td><td class="cal-day">25</td></tr>
<tr class="cal-week">
<td class="cal-day">26</td><td class="cal-day">27</td><td class="cal-day"><a class="cal-link" href="index-2013-08-28.html">28</a></td><td class="cal-day">29</td><td class="cal-day">30</td><td class="cal-day">31</td><td class="cal-day"><em class="cal-othermonth">01</em></td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">July 2013</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day">01</td><td class="cal-day">02</td><td class="cal-day">03</td><td class="cal-day">04</td><td class="cal-day">05</td><td class="cal-day">06</td><td class="cal-day">07</td></tr>
<tr class="cal-week">
<td class="cal-day">08</td><td class="cal-day">09</td><td class="cal-day">10</td><td class="cal-day">11</td><td class="cal-day">12</td><td class="cal-day">13</td><td class="cal-day">14</td></tr>
<tr class="cal-week">
<td class="cal-day">15</td><td class="cal-day">16</td><td class="cal-day">17</td><td class="cal-day">18</td><td class="cal-day"><a class="cal-link" href="index-2013-07-19.html">19</a></td><td class="cal-day">20</td><td class="cal-day">21</td></tr>
<tr class="cal-week">
<td class="cal-day">22</td><td class="cal-day">23</td><td class="cal-day">24</td><td class="cal-day">25</td><td class="cal-day">26</td><td class="cal-day">27</td><td class="cal-day">28</td></tr>
<tr class="cal-week">
<td class="cal-day">29</td><td class="cal-day">30</td><td class="cal-day"><a class="cal-link" href="index-2013-07-31.html">31</a></td><td class="cal-day"><em class="cal-othermonth">01</em></td><td class="cal-day"><em class="cal-othermonth">02</em></td><td class="cal-day"><em class="cal-othermonth">03</em></td><td class="cal-day"><em class="cal-othermonth">04</em></td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">June 2013</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day"><em class="cal-othermonth">27</em></td><td class="cal-day"><em class="cal-othermonth">28</em></td><td class="cal-day"><em class="cal-othermonth">29</em></td><td class="cal-day"><em class="cal-othermonth">30</em></td><td class="cal-day"><em class="cal-othermonth">31</em></td><td class="cal-day">01</td><td class="cal-day">02</td></tr>
<tr class="cal-week">
<td class="cal-day">03</td><td class="cal-day">04</td><td class="cal-day">05</td><td class="cal-day">06</td><td class="cal-day">07</td><td class="cal-day">08</td><td class="cal-day">09</td></tr>
<tr class="cal-week">
<td class="cal-day">10</td><td class="cal-day">11</td><td class="cal-day">12</td><td class="cal-day">13</td><td class="cal-day">14</td><td class="cal-day">15</td><td class="cal-day">16</td></tr>
<tr class="cal-week">
<td class="cal-day">17</td><td class="cal-day">18</td><td class="cal-day">19</td><td class="cal-day">20</td><td class="cal-day">21</td><td class="cal-day">22</td><td class="cal-day">23</td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2013-06-24.html">24</a></td><td class="cal-day">25</td><td class="cal-day">26</td><td class="cal-day">27</td><td class="cal-day">28</td><td class="cal-day">29</td><td class="cal-day">30</td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">May 2013</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day"><em class="cal-othermonth">29</em></td><td class="cal-day"><em class="cal-othermonth">30</em></td><td class="cal-day">01</td><td class="cal-day"><a class="cal-link" href="index-2013-05-02.html">02</a></td><td class="cal-day">03</td><td class="cal-day">04</td><td class="cal-day">05</td></tr>
<tr class="cal-week">
<td class="cal-day">06</td><td class="cal-day">07</td><td class="cal-day">08</td><td class="cal-day">09</td><td class="cal-day">10</td><td class="cal-day">11</td><td class="cal-day">12</td></tr>
<tr class="cal-week">
<td class="cal-day">13</td><td class="cal-day">14</td><td class="cal-day"><a class="cal-link" href="index-2013-05-15.html">15</a></td><td class="cal-day"><a class="cal-link" href="index-2013-05-16.html">16</a></td><td class="cal-day">17</td><td class="cal-day">18</td><td class="cal-day">19</td></tr>
<tr class="cal-week">
<td class="cal-day">20</td><td class="cal-day">21</td><td class="cal-day">22</td><td class="cal-day">23</td><td class="cal-day">24</td><td class="cal-day">25</td><td class="cal-day">26</td></tr>
<tr class="cal-week">
<td class="cal-day">27</td><td class="cal-day">28</td><td class="cal-day">29</td><td class="cal-day">30</td><td class="cal-day">31</td><td class="cal-day"><em class="cal-othermonth">01</em></td><td class="cal-day"><em class="cal-othermonth">02</em></td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">April 2013</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day">01</td><td class="cal-day">02</td><td class="cal-day">03</td><td class="cal-day">04</td><td class="cal-day">05</td><td class="cal-day">06</td><td class="cal-day">07</td></tr>
<tr class="cal-week">
<td class="cal-day">08</td><td class="cal-day">09</td><td class="cal-day">10</td><td class="cal-day">11</td><td class="cal-day">12</td><td class="cal-day">13</td><td class="cal-day">14</td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2013-04-15.html">15</a></td><td class="cal-day">16</td><td class="cal-day">17</td><td class="cal-day">18</td><td class="cal-day">19</td><td class="cal-day">20</td><td class="cal-day">21</td></tr>
<tr class="cal-week">
<td class="cal-day">22</td><td class="cal-day">23</td><td class="cal-day">24</td><td class="cal-day">25</td><td class="cal-day">26</td><td class="cal-day">27</td><td class="cal-day">28</td></tr>
<tr class="cal-week">
<td class="cal-day">29</td><td class="cal-day">30</td><td class="cal-day"><em class="cal-othermonth">01</em></td><td class="cal-day"><em class="cal-othermonth">02</em></td><td class="cal-day"><em class="cal-othermonth">03</em></td><td class="cal-day"><em class="cal-othermonth">04</em></td><td class="cal-day"><em class="cal-othermonth">05</em></td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">March 2013</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day"><em class="cal-othermonth">25</em></td><td class="cal-day"><em class="cal-othermonth">26</em></td><td class="cal-day"><em class="cal-othermonth">27</em></td><td class="cal-day"><em class="cal-othermonth">28</em></td><td class="cal-day">01</td><td class="cal-day">02</td><td class="cal-day">03</td></tr>
<tr class="cal-week">
<td class="cal-day">04</td><td class="cal-day">05</td><td class="cal-day">06</td><td class="cal-day">07</td><td class="cal-day">08</td><td class="cal-day">09</td><td class="cal-day"><a class="cal-link" href="index-2013-03-10.html">10</a></td></tr>
<tr class="cal-week">
<td class="cal-day">11</td><td class="cal-day">12</td><td class="cal-day"><a class="cal-link" href="index-2013-03-13.html">13</a></td><td class="cal-day">14</td><td class="cal-day">15</td><td class="cal-day"><a class="cal-link" href="index-2013-03-16.html">16</a></td><td class="cal-day">17</td></tr>
<tr class="cal-week">
<td class="cal-day">18</td><td class="cal-day">19</td><td class="cal-day">20</td><td class="cal-day"><a class="cal-link" href="index-2013-03-21.html">21</a></td><td class="cal-day"><a class="cal-link" href="index-2013-03-22.html">22</a></td><td class="cal-day">23</td><td class="cal-day"><a class="cal-link" href="index-2013-03-24.html">24</a></td></tr>
<tr class="cal-week">
<td class="cal-day">25</td><td class="cal-day">26</td><td class="cal-day">27</td><td class="cal-day">28</td><td class="cal-day">29</td><td class="cal-day">30</td><td class="cal-day">31</td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">February 2013</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day"><em class="cal-othermonth">28</em></td><td class="cal-day"><em class="cal-othermonth">29</em></td><td class="cal-day"><em class="cal-othermonth">30</em></td><td class="cal-day"><em class="cal-othermonth">31</em></td><td class="cal-day">01</td><td class="cal-day">02</td><td class="cal-day">03</td></tr>
<tr class="cal-week">
<td class="cal-day">04</td><td class="cal-day">05</td><td class="cal-day">06</td><td class="cal-day">07</td><td class="cal-day">08</td><td class="cal-day">09</td><td class="cal-day">10</td></tr>
<tr class="cal-week">
<td class="cal-day">11</td><td class="cal-day">12</td><td class="cal-day">13</td><td class="cal-day">14</td><td class="cal-day">15</td><td class="cal-day">16</td><td class="cal-day">17</td></tr>
<tr class="cal-week">
<td class="cal-day">18</td><td class="cal-day"><a class="cal-link" href="index-2013-02-19.html">19</a></td><td class="cal-day"><a class="cal-link" href="index-2013-02-20.html">20</a></td><td class="cal-day"><a class="cal-link" href="index-2013-02-21.html">21</a></td><td class="cal-day"><a class="cal-link" href="index-2013-02-22.html">22</a></td><td class="cal-day"><a class="cal-link" href="index-2013-02-23.html">23</a></td><td class="cal-day"><a class="cal-link" href="index-2013-02-24.html">24</a></td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2013-02-25.html">25</a></td><td class="cal-day"><a class="cal-link" href="index-2013-02-26.html">26</a></td><td class="cal-day">27</td><td class="cal-day">28</td><td class="cal-day"><em class="cal-othermonth">01</em></td><td class="cal-day"><em class="cal-othermonth">02</em></td><td class="cal-day"><em class="cal-othermonth">03</em></td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">January 2013</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day"><em class="cal-othermonth">31</em></td><td class="cal-day">01</td><td class="cal-day">02</td><td class="cal-day"><a class="cal-link" href="index-2013-01-03.html">03</a></td><td class="cal-day">04</td><td class="cal-day">05</td><td class="cal-day">06</td></tr>
<tr class="cal-week">
<td class="cal-day">07</td><td class="cal-day">08</td><td class="cal-day">09</td><td class="cal-day">10</td><td class="cal-day">11</td><td class="cal-day">12</td><td class="cal-day">13</td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2013-01-14.html">14</a></td><td class="cal-day">15</td><td class="cal-day">16</td><td class="cal-day">17</td><td class="cal-day">18</td><td class="cal-day">19</td><td class="cal-day">20</td></tr>
<tr class="cal-week">
<td class="cal-day">21</td><td class="cal-day">22</td><td class="cal-day">23</td><td class="cal-day">24</td><td class="cal-day">25</td><td class="cal-day">26</td><td class="cal-day">27</td></tr>
<tr class="cal-week">
<td class="cal-day">28</td><td class="cal-day">29</td><td class="cal-day">30</td><td class="cal-day">31</td><td class="cal-day"><em class="cal-othermonth">01</em></td><td class="cal-day"><em class="cal-othermonth">02</em></td><td class="cal-day"><em class="cal-othermonth">03</em></td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">December 2012</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day"><em class="cal-othermonth">26</em></td><td class="cal-day"><em class="cal-othermonth">27</em></td><td class="cal-day"><em class="cal-othermonth">28</em></td><td class="cal-day"><em class="cal-othermonth">29</em></td><td class="cal-day"><em class="cal-othermonth">30</em></td><td class="cal-day">01</td><td class="cal-day">02</td></tr>
<tr class="cal-week">
<td class="cal-day">03</td><td class="cal-day">04</td><td class="cal-day"><a class="cal-link" href="index-2012-12-05.html">05</a></td><td class="cal-day">06</td><td class="cal-day">07</td><td class="cal-day">08</td><td class="cal-day"><a class="cal-link" href="index-2012-12-09.html">09</a></td></tr>
<tr class="cal-week">
<td class="cal-day">10</td><td class="cal-day">11</td><td class="cal-day">12</td><td class="cal-day"><a class="cal-link" href="index-2012-12-13.html">13</a></td><td class="cal-day">14</td><td class="cal-day">15</td><td class="cal-day">16</td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2012-12-17.html">17</a></td><td class="cal-day">18</td><td class="cal-day">19</td><td class="cal-day">20</td><td class="cal-day"><a class="cal-link" href="index-2012-12-21.html">21</a></td><td class="cal-day">22</td><td class="cal-day">23</td></tr>
<tr class="cal-week">
<td class="cal-day">24</td><td class="cal-day">25</td><td class="cal-day"><a class="cal-link" href="index-2012-12-26.html">26</a></td><td class="cal-day">27</td><td class="cal-day"><a class="cal-link" href="index-2012-12-28.html">28</a></td><td class="cal-day">29</td><td class="cal-day">30</td></tr>
<tr class="cal-week">
<td class="cal-day">31</td><td class="cal-day"><em class="cal-othermonth">01</em></td><td class="cal-day"><em class="cal-othermonth">02</em></td><td class="cal-day"><em class="cal-othermonth">03</em></td><td class="cal-day"><em class="cal-othermonth">04</em></td><td class="cal-day"><em class="cal-othermonth">05</em></td><td class="cal-day"><em class="cal-othermonth">06</em></td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">November 2012</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day"><em class="cal-othermonth">29</em></td><td class="cal-day"><em class="cal-othermonth">30</em></td><td class="cal-day"><em class="cal-othermonth">31</em></td><td class="cal-day">01</td><td class="cal-day">02</td><td class="cal-day">03</td><td class="cal-day">04</td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2012-11-05.html">05</a></td><td class="cal-day"><a class="cal-link" href="index-2012-11-06.html">06</a></td><td class="cal-day">07</td><td class="cal-day"><a class="cal-link" href="index-2012-11-08.html">08</a></td><td class="cal-day">09</td><td class="cal-day">10</td><td class="cal-day"><a class="cal-link" href="index-2012-11-11.html">11</a></td></tr>
<tr class="cal-week">
<td class="cal-day">12</td><td class="cal-day">13</td><td class="cal-day"><a class="cal-link" href="index-2012-11-14.html">14</a></td><td class="cal-day">15</td><td class="cal-day"><a class="cal-link" href="index-2012-11-16.html">16</a></td><td class="cal-day">17</td><td class="cal-day">18</td></tr>
<tr class="cal-week">
<td class="cal-day">19</td><td class="cal-day"><a class="cal-link" href="index-2012-11-20.html">20</a></td><td class="cal-day"><a class="cal-link" href="index-2012-11-21.html">21</a></td><td class="cal-day">22</td><td class="cal-day">23</td><td class="cal-day">24</td><td class="cal-day">25</td></tr>
<tr class="cal-week">
<td class="cal-day">26</td><td class="cal-day"><a class="cal-link" href="index-2012-11-27.html">27</a></td><td class="cal-day">28</td><td class="cal-day">29</td><td class="cal-day">30</td><td class="cal-day"><em class="cal-othermonth">01</em></td><td class="cal-day"><em class="cal-othermonth">02</em></td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">October 2012</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2012-10-01.html">01</a></td><td class="cal-day">02</td><td class="cal-day">03</td><td class="cal-day"><a class="cal-link" href="index-2012-10-04.html">04</a></td><td class="cal-day"><a class="cal-link" href="index-2012-10-05.html">05</a></td><td class="cal-day">06</td><td class="cal-day">07</td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2012-10-08.html">08</a></td><td class="cal-day">09</td><td class="cal-day">10</td><td class="cal-day"><a class="cal-link" href="index-2012-10-11.html">11</a></td><td class="cal-day">12</td><td class="cal-day">13</td><td class="cal-day">14</td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2012-10-15.html">15</a></td><td class="cal-day"><a class="cal-link" href="index-2012-10-16.html">16</a></td><td class="cal-day">17</td><td class="cal-day">18</td><td class="cal-day"><a class="cal-link" href="index-2012-10-19.html">19</a></td><td class="cal-day">20</td><td class="cal-day">21</td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2012-10-22.html">22</a></td><td class="cal-day">23</td><td class="cal-day">24</td><td class="cal-day"><a class="cal-link" href="index-2012-10-25.html">25</a></td><td class="cal-day">26</td><td class="cal-day">27</td><td class="cal-day">28</td></tr>
<tr class="cal-week">
<td class="cal-day">29</td><td class="cal-day"><a class="cal-link" href="index-2012-10-30.html">30</a></td><td class="cal-day">31</td><td class="cal-day"><em class="cal-othermonth">01</em></td><td class="cal-day"><em class="cal-othermonth">02</em></td><td class="cal-day"><em class="cal-othermonth">03</em></td><td class="cal-day"><em class="cal-othermonth">04</em></td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">September 2012</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day"><em class="cal-othermonth">27</em></td><td class="cal-day"><em class="cal-othermonth">28</em></td><td class="cal-day"><em class="cal-othermonth">29</em></td><td class="cal-day"><em class="cal-othermonth">30</em></td><td class="cal-day"><em class="cal-othermonth">31</em></td><td class="cal-day">01</td><td class="cal-day">02</td></tr>
<tr class="cal-week">
<td class="cal-day">03</td><td class="cal-day">04</td><td class="cal-day">05</td><td class="cal-day">06</td><td class="cal-day">07</td><td class="cal-day">08</td><td class="cal-day">09</td></tr>
<tr class="cal-week">
<td class="cal-day">10</td><td class="cal-day">11</td><td class="cal-day">12</td><td class="cal-day">13</td><td class="cal-day">14</td><td class="cal-day">15</td><td class="cal-day">16</td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2012-09-17.html">17</a></td><td class="cal-day"><a class="cal-link" href="index-2012-09-18.html">18</a></td><td class="cal-day">19</td><td class="cal-day">20</td><td class="cal-day">21</td><td class="cal-day">22</td><td class="cal-day">23</td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2012-09-24.html">24</a></td><td class="cal-day">25</td><td class="cal-day"><a class="cal-link" href="index-2012-09-26.html">26</a></td><td class="cal-day"><a class="cal-link" href="index-2012-09-27.html">27</a></td><td class="cal-day">28</td><td class="cal-day">29</td><td class="cal-day"><a class="cal-link" href="index-2012-09-30.html">30</a></td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">June 2012</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day"><em class="cal-othermonth">28</em></td><td class="cal-day"><em class="cal-othermonth">29</em></td><td class="cal-day"><em class="cal-othermonth">30</em></td><td class="cal-day"><em class="cal-othermonth">31</em></td><td class="cal-day">01</td><td class="cal-day">02</td><td class="cal-day">03</td></tr>
<tr class="cal-week">
<td class="cal-day">04</td><td class="cal-day">05</td><td class="cal-day">06</td><td class="cal-day">07</td><td class="cal-day">08</td><td class="cal-day">09</td><td class="cal-day">10</td></tr>
<tr class="cal-week">
<td class="cal-day">11</td><td class="cal-day">12</td><td class="cal-day">13</td><td class="cal-day">14</td><td class="cal-day">15</td><td class="cal-day">16</td><td class="cal-day"><a class="cal-link" href="index-2012-06-17.html">17</a></td></tr>
<tr class="cal-week">
<td class="cal-day">18</td><td class="cal-day">19</td><td class="cal-day">20</td><td class="cal-day">21</td><td class="cal-day">22</td><td class="cal-day">23</td><td class="cal-day">24</td></tr>
<tr class="cal-week">
<td class="cal-day">25</td><td class="cal-day">26</td><td class="cal-day">27</td><td class="cal-day">28</td><td class="cal-day">29</td><td class="cal-day">30</td><td class="cal-day"><em class="cal-othermonth">01</em></td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">May 2012</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day"><em class="cal-othermonth">30</em></td><td class="cal-day">01</td><td class="cal-day">02</td><td class="cal-day">03</td><td class="cal-day">04</td><td class="cal-day">05</td><td class="cal-day">06</td></tr>
<tr class="cal-week">
<td class="cal-day">07</td><td class="cal-day">08</td><td class="cal-day">09</td><td class="cal-day">10</td><td class="cal-day">11</td><td class="cal-day">12</td><td class="cal-day">13</td></tr>
<tr class="cal-week">
<td class="cal-day">14</td><td class="cal-day">15</td><td class="cal-day">16</td><td class="cal-day">17</td><td class="cal-day">18</td><td class="cal-day">19</td><td class="cal-day">20</td></tr>
<tr class="cal-week">
<td class="cal-day">21</td><td class="cal-day">22</td><td class="cal-day">23</td><td class="cal-day">24</td><td class="cal-day">25</td><td class="cal-day">26</td><td class="cal-day">27</td></tr>
<tr class="cal-week">
<td class="cal-day">28</td><td class="cal-day">29</td><td class="cal-day">30</td><td class="cal-day"><a class="cal-link" href="index-2012-05-31.html">31</a></td><td class="cal-day"><em class="cal-othermonth">01</em></td><td class="cal-day"><em class="cal-othermonth">02</em></td><td class="cal-day"><em class="cal-othermonth">03</em></td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">March 2012</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day"><em class="cal-othermonth">27</em></td><td class="cal-day"><em class="cal-othermonth">28</em></td><td class="cal-day"><em class="cal-othermonth">29</em></td><td class="cal-day">01</td><td class="cal-day">02</td><td class="cal-day">03</td><td class="cal-day">04</td></tr>
<tr class="cal-week">
<td class="cal-day">05</td><td class="cal-day">06</td><td class="cal-day">07</td><td class="cal-day">08</td><td class="cal-day">09</td><td class="cal-day"><a class="cal-link" href="index-2012-03-10.html">10</a></td><td class="cal-day">11</td></tr>
<tr class="cal-week">
<td class="cal-day">12</td><td class="cal-day">13</td><td class="cal-day"><a class="cal-link" href="index-2012-03-14.html">14</a></td><td class="cal-day">15</td><td class="cal-day">16</td><td class="cal-day">17</td><td class="cal-day">18</td></tr>
<tr class="cal-week">
<td class="cal-day">19</td><td class="cal-day">20</td><td class="cal-day"><a class="cal-link" href="index-2012-03-21.html">21</a></td><td class="cal-day">22</td><td class="cal-day">23</td><td class="cal-day">24</td><td class="cal-day">25</td></tr>
<tr class="cal-week">
<td class="cal-day">26</td><td class="cal-day">27</td><td class="cal-day">28</td><td class="cal-day">29</td><td class="cal-day">30</td><td class="cal-day">31</td><td class="cal-day"><em class="cal-othermonth">01</em></td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">February 2012</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day"><em class="cal-othermonth">30</em></td><td class="cal-day"><em class="cal-othermonth">31</em></td><td class="cal-day">01</td><td class="cal-day">02</td><td class="cal-day">03</td><td class="cal-day">04</td><td class="cal-day">05</td></tr>
<tr class="cal-week">
<td class="cal-day">06</td><td class="cal-day">07</td><td class="cal-day">08</td><td class="cal-day">09</td><td class="cal-day">10</td><td class="cal-day">11</td><td class="cal-day">12</td></tr>
<tr class="cal-week">
<td class="cal-day">13</td><td class="cal-day">14</td><td class="cal-day">15</td><td class="cal-day">16</td><td class="cal-day">17</td><td class="cal-day"><a class="cal-link" href="index-2012-02-18.html">18</a></td><td class="cal-day">19</td></tr>
<tr class="cal-week">
<td class="cal-day">20</td><td class="cal-day">21</td><td class="cal-day">22</td><td class="cal-day">23</td><td class="cal-day">24</td><td class="cal-day">25</td><td class="cal-day">26</td></tr>
<tr class="cal-week">
<td class="cal-day">27</td><td class="cal-day">28</td><td class="cal-day">29</td><td class="cal-day"><em class="cal-othermonth">01</em></td><td class="cal-day"><em class="cal-othermonth">02</em></td><td class="cal-day"><em class="cal-othermonth">03</em></td><td class="cal-day"><em class="cal-othermonth">04</em></td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">December 2011</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day"><em class="cal-othermonth">28</em></td><td class="cal-day"><em class="cal-othermonth">29</em></td><td class="cal-day"><em class="cal-othermonth">30</em></td><td class="cal-day">01</td><td class="cal-day">02</td><td class="cal-day">03</td><td class="cal-day">04</td></tr>
<tr class="cal-week">
<td class="cal-day">05</td><td class="cal-day">06</td><td class="cal-day">07</td><td class="cal-day">08</td><td class="cal-day">09</td><td class="cal-day">10</td><td class="cal-day">11</td></tr>
<tr class="cal-week">
<td class="cal-day">12</td><td class="cal-day">13</td><td class="cal-day">14</td><td class="cal-day">15</td><td class="cal-day">16</td><td class="cal-day">17</td><td class="cal-day">18</td></tr>
<tr class="cal-week">
<td class="cal-day">19</td><td class="cal-day">20</td><td class="cal-day">21</td><td class="cal-day">22</td><td class="cal-day">23</td><td class="cal-day"><a class="cal-link" href="index-2011-12-24.html">24</a></td><td class="cal-day">25</td></tr>
<tr class="cal-week">
<td class="cal-day">26</td><td class="cal-day">27</td><td class="cal-day">28</td><td class="cal-day">29</td><td class="cal-day">30</td><td class="cal-day">31</td><td class="cal-day"><em class="cal-othermonth">01</em></td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">November 2011</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day"><em class="cal-othermonth">31</em></td><td class="cal-day">01</td><td class="cal-day">02</td><td class="cal-day">03</td><td class="cal-day">04</td><td class="cal-day">05</td><td class="cal-day">06</td></tr>
<tr class="cal-week">
<td class="cal-day">07</td><td class="cal-day">08</td><td class="cal-day"><a class="cal-link" href="index-2011-11-09.html">09</a></td><td class="cal-day">10</td><td class="cal-day">11</td><td class="cal-day">12</td><td class="cal-day">13</td></tr>
<tr class="cal-week">
<td class="cal-day">14</td><td class="cal-day">15</td><td class="cal-day">16</td><td class="cal-day">17</td><td class="cal-day">18</td><td class="cal-day">19</td><td class="cal-day">20</td></tr>
<tr class="cal-week">
<td class="cal-day">21</td><td class="cal-day">22</td><td class="cal-day">23</td><td class="cal-day">24</td><td class="cal-day">25</td><td class="cal-day">26</td><td class="cal-day">27</td></tr>
<tr class="cal-week">
<td class="cal-day">28</td><td class="cal-day">29</td><td class="cal-day">30</td><td class="cal-day"><em class="cal-othermonth">01</em></td><td class="cal-day"><em class="cal-othermonth">02</em></td><td class="cal-day"><em class="cal-othermonth">03</em></td><td class="cal-day"><em class="cal-othermonth">04</em></td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">July 2011</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day"><em class="cal-othermonth">27</em></td><td class="cal-day"><em class="cal-othermonth">28</em></td><td class="cal-day"><em class="cal-othermonth">29</em></td><td class="cal-day"><em class="cal-othermonth">30</em></td><td class="cal-day">01</td><td class="cal-day">02</td><td class="cal-day">03</td></tr>
<tr class="cal-week">
<td class="cal-day">04</td><td class="cal-day">05</td><td class="cal-day">06</td><td class="cal-day">07</td><td class="cal-day">08</td><td class="cal-day">09</td><td class="cal-day">10</td></tr>
<tr class="cal-week">
<td class="cal-day">11</td><td class="cal-day">12</td><td class="cal-day">13</td><td class="cal-day">14</td><td class="cal-day">15</td><td class="cal-day"><a class="cal-link" href="index-2011-07-16.html">16</a></td><td class="cal-day">17</td></tr>
<tr class="cal-week">
<td class="cal-day">18</td><td class="cal-day">19</td><td class="cal-day">20</td><td class="cal-day">21</td><td class="cal-day">22</td><td class="cal-day"><a class="cal-link" href="index-2011-07-23.html">23</a></td><td class="cal-day">24</td></tr>
<tr class="cal-week">
<td class="cal-day">25</td><td class="cal-day">26</td><td class="cal-day">27</td><td class="cal-day">28</td><td class="cal-day">29</td><td class="cal-day">30</td><td class="cal-day">31</td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">April 2011</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day"><em class="cal-othermonth">28</em></td><td class="cal-day"><em class="cal-othermonth">29</em></td><td class="cal-day"><em class="cal-othermonth">30</em></td><td class="cal-day"><em class="cal-othermonth">31</em></td><td class="cal-day">01</td><td class="cal-day">02</td><td class="cal-day">03</td></tr>
<tr class="cal-week">
<td class="cal-day">04</td><td class="cal-day">05</td><td class="cal-day">06</td><td class="cal-day">07</td><td class="cal-day">08</td><td class="cal-day">09</td><td class="cal-day">10</td></tr>
<tr class="cal-week">
<td class="cal-day">11</td><td class="cal-day">12</td><td class="cal-day">13</td><td class="cal-day"><a class="cal-link" href="index-2011-04-14.html">14</a></td><td class="cal-day">15</td><td class="cal-day">16</td><td class="cal-day">17</td></tr>
<tr class="cal-week">
<td class="cal-day">18</td><td class="cal-day"><a class="cal-link" href="index-2011-04-19.html">19</a></td><td class="cal-day">20</td><td class="cal-day">21</td><td class="cal-day">22</td><td class="cal-day">23</td><td class="cal-day">24</td></tr>
<tr class="cal-week">
<td class="cal-day">25</td><td class="cal-day">26</td><td class="cal-day">27</td><td class="cal-day">28</td><td class="cal-day">29</td><td class="cal-day">30</td><td class="cal-day"><em class="cal-othermonth">01</em></td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">March 2011</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day"><em class="cal-othermonth">28</em></td><td class="cal-day">01</td><td class="cal-day">02</td><td class="cal-day">03</td><td class="cal-day">04</td><td class="cal-day">05</td><td class="cal-day">06</td></tr>
<tr class="cal-week">
<td class="cal-day">07</td><td class="cal-day">08</td><td class="cal-day">09</td><td class="cal-day">10</td><td class="cal-day">11</td><td class="cal-day">12</td><td class="cal-day">13</td></tr>
<tr class="cal-week">
<td class="cal-day">14</td><td class="cal-day">15</td><td class="cal-day">16</td><td class="cal-day">17</td><td class="cal-day">18</td><td class="cal-day">19</td><td class="cal-day"><a class="cal-link" href="index-2011-03-20.html">20</a></td></tr>
<tr class="cal-week">
<td class="cal-day">21</td><td class="cal-day">22</td><td class="cal-day">23</td><td class="cal-day">24</td><td class="cal-day">25</td><td class="cal-day">26</td><td class="cal-day">27</td></tr>
<tr class="cal-week">
<td class="cal-day">28</td><td class="cal-day">29</td><td class="cal-day">30</td><td class="cal-day">31</td><td class="cal-day"><em class="cal-othermonth">01</em></td><td class="cal-day"><em class="cal-othermonth">02</em></td><td class="cal-day"><em class="cal-othermonth">03</em></td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">November 2010</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day">01</td><td class="cal-day"><a class="cal-link" href="index-2010-11-02.html">02</a></td><td class="cal-day">03</td><td class="cal-day">04</td><td class="cal-day">05</td><td class="cal-day">06</td><td class="cal-day">07</td></tr>
<tr class="cal-week">
<td class="cal-day">08</td><td class="cal-day">09</td><td class="cal-day">10</td><td class="cal-day">11</td><td class="cal-day">12</td><td class="cal-day">13</td><td class="cal-day">14</td></tr>
<tr class="cal-week">
<td class="cal-day">15</td><td class="cal-day">16</td><td class="cal-day">17</td><td class="cal-day">18</td><td class="cal-day">19</td><td class="cal-day">20</td><td class="cal-day">21</td></tr>
<tr class="cal-week">
<td class="cal-day">22</td><td class="cal-day">23</td><td class="cal-day">24</td><td class="cal-day">25</td><td class="cal-day">26</td><td class="cal-day">27</td><td class="cal-day">28</td></tr>
<tr class="cal-week">
<td class="cal-day">29</td><td class="cal-day">30</td><td class="cal-day"><em class="cal-othermonth">01</em></td><td class="cal-day"><em class="cal-othermonth">02</em></td><td class="cal-day"><em class="cal-othermonth">03</em></td><td class="cal-day"><em class="cal-othermonth">04</em></td><td class="cal-day"><em class="cal-othermonth">05</em></td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">August 2010</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day"><em class="cal-othermonth">26</em></td><td class="cal-day"><em class="cal-othermonth">27</em></td><td class="cal-day"><em class="cal-othermonth">28</em></td><td class="cal-day"><em class="cal-othermonth">29</em></td><td class="cal-day"><em class="cal-othermonth">30</em></td><td class="cal-day"><em class="cal-othermonth">31</em></td><td class="cal-day">01</td></tr>
<tr class="cal-week">
<td class="cal-day">02</td><td class="cal-day">03</td><td class="cal-day">04</td><td class="cal-day">05</td><td class="cal-day">06</td><td class="cal-day">07</td><td class="cal-day">08</td></tr>
<tr class="cal-week">
<td class="cal-day">09</td><td class="cal-day">10</td><td class="cal-day">11</td><td class="cal-day">12</td><td class="cal-day">13</td><td class="cal-day">14</td><td class="cal-day">15</td></tr>
<tr class="cal-week">
<td class="cal-day">16</td><td class="cal-day">17</td><td class="cal-day">18</td><td class="cal-day">19</td><td class="cal-day">20</td><td class="cal-day">21</td><td class="cal-day">22</td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2010-08-23.html">23</a></td><td class="cal-day">24</td><td class="cal-day">25</td><td class="cal-day">26</td><td class="cal-day">27</td><td class="cal-day">28</td><td class="cal-day">29</td></tr>
<tr class="cal-week">
<td class="cal-day">30</td><td class="cal-day">31</td><td class="cal-day"><em class="cal-othermonth">01</em></td><td class="cal-day"><em class="cal-othermonth">02</em></td><td class="cal-day"><em class="cal-othermonth">03</em></td><td class="cal-day"><em class="cal-othermonth">04</em></td><td class="cal-day"><em class="cal-othermonth">05</em></td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">June 2010</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day"><em class="cal-othermonth">31</em></td><td class="cal-day">01</td><td class="cal-day">02</td><td class="cal-day"><a class="cal-link" href="index-2010-06-03.html">03</a></td><td class="cal-day"><a class="cal-link" href="index-2010-06-04.html">04</a></td><td class="cal-day">05</td><td class="cal-day">06</td></tr>
<tr class="cal-week">
<td class="cal-day">07</td><td class="cal-day">08</td><td class="cal-day">09</td><td class="cal-day"><a class="cal-link" href="index-2010-06-10.html">10</a></td><td class="cal-day">11</td><td class="cal-day">12</td><td class="cal-day">13</td></tr>
<tr class="cal-week">
<td class="cal-day">14</td><td class="cal-day">15</td><td class="cal-day">16</td><td class="cal-day">17</td><td class="cal-day">18</td><td class="cal-day">19</td><td class="cal-day">20</td></tr>
<tr class="cal-week">
<td class="cal-day">21</td><td class="cal-day">22</td><td class="cal-day"><a class="cal-link" href="index-2010-06-23.html">23</a></td><td class="cal-day">24</td><td class="cal-day">25</td><td class="cal-day">26</td><td class="cal-day">27</td></tr>
<tr class="cal-week">
<td class="cal-day">28</td><td class="cal-day">29</td><td class="cal-day">30</td><td class="cal-day"><em class="cal-othermonth">01</em></td><td class="cal-day"><em class="cal-othermonth">02</em></td><td class="cal-day"><em class="cal-othermonth">03</em></td><td class="cal-day"><em class="cal-othermonth">04</em></td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">January 2010</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day"><em class="cal-othermonth">28</em></td><td class="cal-day"><em class="cal-othermonth">29</em></td><td class="cal-day"><em class="cal-othermonth">30</em></td><td class="cal-day"><em class="cal-othermonth">31</em></td><td class="cal-day">01</td><td class="cal-day"><a class="cal-link" href="index-2010-01-02.html">02</a></td><td class="cal-day">03</td></tr>
<tr class="cal-week">
<td class="cal-day">04</td><td class="cal-day">05</td><td class="cal-day">06</td><td class="cal-day">07</td><td class="cal-day">08</td><td class="cal-day">09</td><td class="cal-day">10</td></tr>
<tr class="cal-week">
<td class="cal-day">11</td><td class="cal-day">12</td><td class="cal-day">13</td><td class="cal-day"><a class="cal-link" href="index-2010-01-14.html">14</a></td><td class="cal-day">15</td><td class="cal-day"><a class="cal-link" href="index-2010-01-16.html">16</a></td><td class="cal-day">17</td></tr>
<tr class="cal-week">
<td class="cal-day">18</td><td class="cal-day">19</td><td class="cal-day">20</td><td class="cal-day">21</td><td class="cal-day">22</td><td class="cal-day">23</td><td class="cal-day">24</td></tr>
<tr class="cal-week">
<td class="cal-day">25</td><td class="cal-day">26</td><td class="cal-day">27</td><td class="cal-day">28</td><td class="cal-day">29</td><td class="cal-day">30</td><td class="cal-day">31</td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">December 2009</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day"><em class="cal-othermonth">30</em></td><td class="cal-day">01</td><td class="cal-day">02</td><td class="cal-day">03</td><td class="cal-day">04</td><td class="cal-day">05</td><td class="cal-day">06</td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2009-12-07.html">07</a></td><td class="cal-day"><a class="cal-link" href="index-2009-12-08.html">08</a></td><td class="cal-day">09</td><td class="cal-day"><a class="cal-link" href="index-2009-12-10.html">10</a></td><td class="cal-day">11</td><td class="cal-day">12</td><td class="cal-day">13</td></tr>
<tr class="cal-week">
<td class="cal-day">14</td><td class="cal-day">15</td><td class="cal-day">16</td><td class="cal-day"><a class="cal-link" href="index-2009-12-17.html">17</a></td><td class="cal-day"><a class="cal-link" href="index-2009-12-18.html">18</a></td><td class="cal-day">19</td><td class="cal-day"><a class="cal-link" href="index-2009-12-20.html">20</a></td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2009-12-21.html">21</a></td><td class="cal-day"><a class="cal-link" href="index-2009-12-22.html">22</a></td><td class="cal-day"><a class="cal-link" href="index-2009-12-23.html">23</a></td><td class="cal-day">24</td><td class="cal-day"><a class="cal-link" href="index-2009-12-25.html">25</a></td><td class="cal-day">26</td><td class="cal-day">27</td></tr>
<tr class="cal-week">
<td class="cal-day">28</td><td class="cal-day">29</td><td class="cal-day">30</td><td class="cal-day">31</td><td class="cal-day"><em class="cal-othermonth">01</em></td><td class="cal-day"><em class="cal-othermonth">02</em></td><td class="cal-day"><em class="cal-othermonth">03</em></td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">November 2009</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day"><em class="cal-othermonth">26</em></td><td class="cal-day"><em class="cal-othermonth">27</em></td><td class="cal-day"><em class="cal-othermonth">28</em></td><td class="cal-day"><em class="cal-othermonth">29</em></td><td class="cal-day"><em class="cal-othermonth">30</em></td><td class="cal-day"><em class="cal-othermonth">31</em></td><td class="cal-day">01</td></tr>
<tr class="cal-week">
<td class="cal-day">02</td><td class="cal-day">03</td><td class="cal-day">04</td><td class="cal-day">05</td><td class="cal-day">06</td><td class="cal-day">07</td><td class="cal-day">08</td></tr>
<tr class="cal-week">
<td class="cal-day">09</td><td class="cal-day">10</td><td class="cal-day">11</td><td class="cal-day">12</td><td class="cal-day">13</td><td class="cal-day">14</td><td class="cal-day">15</td></tr>
<tr class="cal-week">
<td class="cal-day">16</td><td class="cal-day">17</td><td class="cal-day">18</td><td class="cal-day"><a class="cal-link" href="index-2009-11-19.html">19</a></td><td class="cal-day">20</td><td class="cal-day">21</td><td class="cal-day">22</td></tr>
<tr class="cal-week">
<td class="cal-day">23</td><td class="cal-day">24</td><td class="cal-day">25</td><td class="cal-day">26</td><td class="cal-day">27</td><td class="cal-day">28</td><td class="cal-day">29</td></tr>
<tr class="cal-week">
<td class="cal-day">30</td><td class="cal-day"><em class="cal-othermonth">01</em></td><td class="cal-day"><em class="cal-othermonth">02</em></td><td class="cal-day"><em class="cal-othermonth">03</em></td><td class="cal-day"><em class="cal-othermonth">04</em></td><td class="cal-day"><em class="cal-othermonth">05</em></td><td class="cal-day"><em class="cal-othermonth">06</em></td></tr>
</table>
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