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<h1>Various Catholic Feeds</h1>
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<div class="day">
<h2>Friday, 20 November</h2>
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<h3>23:52</h3>
<div class="item feed-6314b051 feed-lovedasif" id="item-ab1a538f">
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<span class="itemtitle"><a href="http://lovedasif.com/2015/11/20/weary-five-minute-friday-2/">Weary – Five Minute Friday</a></span>
<span class="itemfrom">[<a href="http://lovedasif.com">Loved As If</a>]</span>
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<blockquote><p>Then I saw a new heaven and a new earth; for the first heaven and the first earth had passed away, and the sea was no more. And I saw the holy city, new Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband; and I heard a loud voice from the throne saying, “Behold, the dwelling of God is with men. He will dwell with them, and they shall be his people, and God himself will be with them; he will wipe away every tear from their eyes, and death shall be no more, neither shall there be mourning nor crying nor pain any more, for the former things have passed away.” (Revelation 21:1-4)</p></blockquote>
<p><a href="http://lovedasif.com/wp-content/uploads/2015/11/Rev-21.jpg"><img alt="Rev 21" class="alignright wp-image-1426" height="225" src="http://lovedasif.com/wp-content/uploads/2015/11/Rev-21.jpg" width="300" /></a>It must be very difficult to believe that God will really make a new heaven and a new earth, that He will wipe away every tear, that He will dwell with His people, that He Himself will be with us. Difficult, at least, for those who don’t believe in Him and even for some who do. Life goes along pretty much as it always has. Nothing changes very much, at least not dramatically. There may be an unexpected illness or a catastrophe, but then, we get back to normal; there is life, there is death.</p>
<p>But we can dwell with God. Right here. Right now. We can discover Him remaking us and our lives each day. We can experience His power in immense ways: Being healed when life shreds our hearts, having the strength to go on when it’s the last thing we want, discovering community and friendship and family where there was none, clinging to God even when He keeps saying ‘No’ only to discover that holding fast to Him, dwelling with Him was the important thing in the first place.</p>
<p>Cling to Him. Dwell with Him. Trust that He dwells with us. See God’s new heaven and new earth taking shape today.</p>
<p style="text-align: center;">*****************************</p>
<p>On Friday (and occasionally Saturday if Friday is filled with an excess of other activities),100s of bloggers set a timer, write for 5 minutes, and then post the results over at Kate Motaung’s blog, <a href="http://katemotaung.com/">Heading Home</a>. She provides the prompt on Thursday evening. We don’t edit or concern ourselves with whether our writing is flawless or worthy to be seen. We expose our incomplete, unpolished thoughts and words to each other and our readers and tweet them with the hashtag #FMFParty. Join us.</p>
<p><a href="https://thebottomofabottle.wordpress.com/tag/revelation-214/">Image Source</a></p>
<p>The post <a href="http://lovedasif.com/2015/11/20/weary-five-minute-friday-2/" rel="nofollow">Weary – Five Minute Friday</a> appeared first on <a href="http://lovedasif.com" rel="nofollow">Loved As If</a>.</p>
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<h3>22:37</h3>
<div class="item feed-6cad60dc feed-inthelightofthelaw" id="item-fb320bd7">
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<span class="itemtitle"><a href="https://canonlawblog.wordpress.com/2015/11/20/toward-informed-discussion-of-the-internal-forum/">Toward informed discussion of the ‘internal forum’</a></span>
<span class="itemfrom">[<a href="https://canonlawblog.wordpress.com">In the Light of the Law</a>]</span>
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<p><span style="font-size: 120%;"> Some are suggesting that divorced-and-remarried Catholics may invoke the “internal forum” to justify their taking holy Communion despite their irregular marriage status (that is, notwithstanding their actual or apparent violation of <a href="http://www.vatican.va/archive/ENG1104/__P3Y.HTM">Canon 1085</a> and in disregard of the provisions of <a href="http://www.canonlaw.info/canonlaw915.htm">Canons 915-916</a>). Those suggesting the internal forum for these cases do so, I suggest, with an inadequate appreciation of the extensive reflections already made by the Church on the concept of the internal forum. May I suggest, then, that at least the following points be borne in mind during future discussions of the internal forum.</span></p>
<p><span style="font-size: 120%;"> 1. The primary canonical discussion of the internal forum occurs in the context of <a href="http://www.vatican.va/archive/ENG1104/__PF.HTM">Canon 130</a>, which canon references, however, not decisions of conscience, but rather, certain exercises of the “power of governance,” itself being an almost exclusively clerical and administrative activity, not a lay and spiritual one. Consider: “If the forum of conscience is ‘man’s most secret core, his sanctuary, [where] he is alone with God whose voice echoes in his depths (GS 16)’, the canonical internal forum certainly <em>cannot</em> simply be identified with the forum of conscience, because it is subject not only to the human intellect as making judgments in close and exclusive relationship with God, but is also subject to the power of governance of the Church.” Urrutia, “Internal forum / external forum”, in Latourelle, ed., <em>Vatican II: Assessment and Perspectives</em> I (1988) 637, my emphasis. Urrutia notes that the Code Revision Commission expressly rejected further treating of the ‘internal forum’ as tantamount to the ‘forum of conscience’, citing <em>Communicationes</em> 9: 235.</span></p>
<p><span style="font-size: 120%;"> 2. “The decision as to which forum is applicable in a given case should be guided by the following criteria: what is legally or factually known, or possibly going to be known, is to be decided in the external forum; what is secret and likely to remain secret may be decided in the internal forum.” Wijlens, in <em>CLSA New Comm</em> (2000) 186. But of course, a (canonical and civil) marriage, a subsequent civil divorce, and a later attempt at another (civil) marriage are “legally known” in virtue of their each being publicly recorded, and the majority of these situations are also “factually known” to the relatives, friends, etc., of those involved.</span></p>
<p><span style="font-size: 120%;"> 3. “A few examples of the exercise of power [in the internal forum are]: dispensation of certain occult impediments to marriage in special circumstances; [canonically] secret marriage; remission of reserved censures in certain cases.” Hill, in <em>CLSA Comm</em> (1985) 93-94; see likewise Viana, in <em>Exeg. Comm</em> (2004) I: 825. None of these classic examples of internal forum concerns looks to the reception of holy Communion by those remaining in irregular marriages; moreover, all require documentable intervention by ecclesiastical authority for their effectiveness; personal action on the part of the individuals concerned does not suffice.</span></p>
<p><span style="font-size: 120%;"> 4. “The consequences of this distinction [between the internal and external fora] are that, generally speaking, <em>any decision for the internal forum</em> has effect in that forum <em>alone.”</em> McGrath, <em>GB&I Comm</em> (1985) 77, original emphasis. Participating in holy Communion is, of course, an <em>external</em> act governed, in that respect, by the norms of the external forum (esp. Canons 915-916).</span></p>
<p><span style="font-size: 120%;"> 5. Re ‘hardship marriage’ situations (very common, when a first marriage is known, or at least presumed, valid, but it has undergone irretrievable breakdown): “The impossibility of accepting the so-called solution of the internal forum in the case of ‘hardship situations’ springs from the fact that it does not deal with the real problem even in the internal forum. The prior marriage is known to be valid and does not allow a new union (Canon 1085 § 1), and the new union remains invalid, and therefore inadmissible, not only in the external forum but also in the internal forum. The solution suggested in no way provides a solution to the defectiveness of the new union for any forum. It is merely palliative for the conscience of the persons involved, but an unlawful palliative because it clashes with principles that are valid for both the external forum and the internal forum.” Urrutia, 651-652.</span></p>
<p><span style="font-size: 120%;"> 6. Re ‘conflict marriage’ situations (very rare, where objective evidence makes the nullity of the first marriage certain, but there is no possibility of proving that nullity in a tribunal): There is a theoretical (“decidedly hypothetical”) possibility that an internal forum solution might make possible a valid ‘second’ marriage here, but “it cannot be recognized in the external forum, just as is laid down by Canon 130. And this is precisely why, even if the internal forum solution truly deals with the [second marriage], in such cases it can be applied [that is, recognized to the point of enabling, inter alia, reception of holy Communion] only where the fact of the prior union, and the fact that its nullity has not been declared, are not known by the ecclesial community.” Urrutia, 651-652. Urrutia goes on to explain the damage done to the community’s respect for marriage when a second marriage, valid in the internal forum but presumptively invalid in the external, becomes known. He concludes: “The internal forum solution cannot become an external forum solution unless there is certainty in the community as regards the nullity of the first union and [about] the valid celebration of the second—a certainty we cannot reasonably expect to be based on the subjective convictions of the persons involved…”</span></p>
<p><span style="font-size: 120%;"> From the above, it seems to me that proponents of the “internal forum solution” for reception of holy Communion by divorced-and-remarried Catholics need, at a minimum, to account for (1) how individual lay persons can exercise a power of ecclesiastical governance on their own behalf; (2) how any internal forum solution is applicable to cases where the salient facts of the matter are <em>legally,</em> and usually <em>practically,</em> well-known to the faith community; (3) how persons in ‘hardship marriages’ situations can be encouraged to invoke any solution that is at best a false palliative; and (4) how even persons in rare ‘conflict marriages’ situations can be encouraged to invoke an internal forum solution when their situation is likely to be known in the community.</span></p><br /> <a href="http://feeds.wordpress.com/1.0/gocomments/canonlawblog.wordpress.com/3390/" rel="nofollow"><img alt="" border="0" src="http://feeds.wordpress.com/1.0/comments/canonlawblog.wordpress.com/3390/" /></a> <img alt="" border="0" height="1" src="https://pixel.wp.com/b.gif?host=canonlawblog.wordpress.com&blog=30834243&post=3390&subd=canonlawblog&ref=&feed=1" width="1" />
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<div class="time">
<h3>21:45</h3>
<div class="item feed-da9e54f5 feed-cnsmoviereviews" id="item-d14d3f81">
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<span class="itemtitle"><a href="http://www.catholicnews.com/services/englishnews/2015/the-hunger-games-mockingjay-part-2.cfm">The Hunger Games: Mockingjay, Part 2</a></span>
<span class="itemfrom">[<a href="http://www.catholicnews.com">CNS Movie Reviews</a>]</span>
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<h3>21:35</h3>
<div class="item feed-ea43fbfd feed-ozconservative" id="item-d7226596">
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<span class="itemtitle"><a href="http://ozconservative.blogspot.com/2015/11/liberalism-making-world-more-dangerous.html">Liberalism: making the world a more dangerous place?</a></span>
<span class="itemfrom">[<a href="http://ozconservative.blogspot.com/">Oz Conservative</a>]</span>
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<p>The news of the past week was, of course, the Paris terror attacks. I was interested to see what the reaction would be from the general public here in Australia. Many do seem to recognise that we now live in a different world, one which is no longer as safe as it once was. A less attractive world.<br /><br /> You might think that the next step would be for people thinking this way to reconsider the policies causing this decline. The smaller the Muslim population in the West, the easier it is for security services to keep on top of those planning terror attacks. So if you want a safer and more secure society it makes sense to limit Muslim immigration into the West.<br /><br /> But most people have not taken this next logical step. Why? I think perhaps it's because if you have lived in a liberal culture for long enough you are likely to have developed a "liberal reflex" - by which I mean an internalised sense of what you can or can't think (or feel). And, at the moment, the reflex tells people that to cast any kind of insensitivity onto a migrant, including a Muslim migrant, is a worse thing than to live under the ongoing threat of terror attacks. <br /><br /> It is weak-minded, when what is needed is a resolute commitment to the security of the Western populations.
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<div class="time">
<h3>21:05</h3>
<div class="item feed-da9e54f5 feed-cnsmoviereviews" id="item-7645c6fe">
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<span class="itemtitle"><a href="http://www.catholicnews.com/services/englishnews/2015/the-night-before.cfm">The Night Before</a></span>
<span class="itemfrom">[<a href="http://www.catholicnews.com">CNS Movie Reviews</a>]</span>
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<h3>20:46</h3>
<div class="item feed-5386bfc9 feed-catholicsacristan" id="item-cc8f9c1d">
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<span class="itemtitle"><a href="http://catholicsacristan.blogspot.com/2015/11/taunting-devil.html">Taunting the devil.</a></span>
<span class="itemfrom">[<a href="http://catholicsacristan.blogspot.com/">Catholic Sacristan</a>]</span>
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<div style="text-align: center;"><div style="text-align: justify;"><i>Let the Lord of the Black Land come forth! Let justice be done upon him!</i>—Aragorn.</div></div><div style="text-align: justify;"><br /></div><div style="text-align: justify;">Ol' Nick is a coward. He has his human minions to do his dirty work for him. Those human minions have little or no idea for the reason for their "success", i.e., the debasement of the human condition. The once most brilliant but corrupt intellect of Nick the Fallen is driving a marketing campaign that has gripped hearts and minds and is leading souls into a perdition of an uncivilized society, if not perdition itself.</div><div style="text-align: justify;"><br /></div><div style="text-align: justify;"><div style="text-align: justify;">Well, Nick has been served notice through the witness of faithful Catholics and others who see past or through the fog of the ill-conceived attempts to reengineer society in the image of sin and madness.</div><div style="text-align: justify;"><br /></div><div style="text-align: justify;">Standing in stark contrast to societal madness is the saneness of the Church's wisdom that has, on more than one occasion, saved western civilization from the wickedness and snares of life-denying ideologies causing atrocities of one kind or another.</div><div style="text-align: justify;"><br /></div><div style="text-align: justify;"><i>Just and unjust laws.</i></div><div style="text-align: justify;"><br /></div><div style="text-align: justify;">Catholics defer to legitimate authority and defend the rule of law. However, Catholics must defy unjust human laws. Catholics answer to a much, much higher authority.</div><blockquote class="tr_bq"><div style="text-align: justify;"><span class="Apple-style-span" style="font-size: x-small;">The citizen is obliged in conscience not to follow the directives of civil authorities when they are contrary to the demands of the moral order, to the fundamental rights of persons or the teachings of the Gospel. Refusing obedience to civil authorities, when their demands are contrary to those of an upright conscience, finds its justification in the distinction between serving God and serving the political community. "Render therefore to Caesar the things that are Caesar’s, and to God the things that are God’s." <b>"We must obey God rather than men"</b>:</span></div><blockquote class="tr_bq" style="text-align: justify;"><span class="Apple-style-span" style="font-size: x-small;">When citizens are under the oppression of a public authority which oversteps its competence, they should still not refuse to give or to do what is objectively demanded of them by the common good; but it is legitimate for them to defend their own rights and those of their fellow citizens against the abuse of this authority within the limits of the natural law and the law of the gospel. (2242)</span></blockquote></blockquote></div><div style="text-align: justify;">Agents of the culture of death call it civil disobedience. What the followers of the Way do is first and foremost obedience to God. Most non-Catholics, and even cafeteria (c)atholics, do not comprehend faithful Catholics' motivations for believing and acting in a way that puts God first.<br /><br />According to the opposition, a faithful Catholic is a homophobe, an intolerant bigot and so forth. Faithful Catholic judges, police officers, school and college teachers, medical professionals, scientists, authors, store clerks, janitors, soldiers, government workers and artists are all painted as a threat to the emerging new social order.<br /><br />Here's the thing: Catholics have been at odds with the world since the foundation of the Church by Jesus Christ. Anyone whose conscience submits to the authority of the Magisterium of the Catholic Church must be prepared to face the wrath of the minions of political correctness.</div><div style="text-align: justify;"><br /></div><div style="text-align: justify;">Have no fear! Angels are lined up behind all those willing to stand up for the Lord. Even if there is only one public witness brave enough to face the agents of the demon-king of political correctness, i.e., Lucifer himself, innumerable angels stand behind that foot soldier of God ready to battle Ol' Nick and anyone allied to the demon.<br /><br />The God of Abraham, Isaac and Jacob always wins. Always!</div>
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<h3>20:37</h3>
<div class="item feed-3c4a28c7 feed-dyspepticmutterings" id="item-30c1df78">
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<span class="itemtitle"><a href="http://dprice.blogspot.com/2015/11/a-big-tip-of-hat-to-msu-and-osu.html">A big tip of the hat to MSU and OSU.</a></span>
<span class="itemfrom">[<a href="http://dprice.blogspot.com/">Dyspeptic Mutterings</a>]</span>
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<p>Both football programs are honoring six-year-old Chad Carr, who is battling an inoperable brain tumor and has been in hospice care since November 11. 
Chad is the grandson of former Michigan head coach Lloyd Carr, and both of the rival schools came up with the idea.
Bravo to both programs for this beautiful gesture.
Yeah, it's still allergy season.
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<h3>20:26</h3>
<div class="item feed-96cbd98a feed-thejosias" id="item-8551d11c">
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<span class="itemtitle"><a href="http://thejosias.com/2015/11/20/cardinal-zigliara-on-political-atheism/">On Political Atheism</a></span>
<span class="itemfrom">[<a href="http://thejosias.com">The Josias</a>]</span>
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<h3 style="text-align: justify;">by Tommaso Maria Cardinal Zigliara, OP</h3>
<h4 style="text-align: justify;">Translated by Timothy Wilson</h4>
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<p style="text-align: justify;"><em><em>Today we continue <a href="http://thejosias.com/translations/" target="_blank">our series of original translations</a> of important texts relating to Catholic political philosophy. <a href="http://www.newadvent.org/cathen/15759a.htm" target="_blank" title="Tommaso Maria Zigliara">Tommaso Maria Cardinal Zigliara</a> was a prominent Thomist philosopher and theologian in the latter half of the nineteenth century. Among many other accomplishments, he was closely involved with the preparation of the Leonine edition of the Angelic Doctor’s </em>Opera Omnia <em>(<a href="http://archive.org/stream/operaomniaiussui01thom#page/n11/mode/2up" target="_blank">the first volume of which</a> contains his synopses and annotations on St. Thomas’</em> Organon <em>commentaries)</em>,<em> and assisted in preparing the encyclicals </em></em>Aeterni Patris<em><em> and </em></em>Rerum novarum<em><em>. </em></em></p>
<p style="text-align: justify;"><em><em>The chapter translated here is taken from book two of the third part of Zigliara’s widely circulated </em></em>Summa philosophica<em><em><em> (14<sup>th</sup> ed., 1910).</em></em> Having treated of domestic, civil, and religious society in their principles and particulars in the preceding books and chapters of this part, he now sets himself the task of treating in brief the relations which should obtain between those two perfect societies, the Church and the State. The original text can be found <a href="https://archive.org/stream/summaphilosophic03zigluoft#page/296/mode/2up" target="_blank">here</a></em><em>.</em></p>
<p style="text-align: justify;"><em>This is the first of the five articles of the chapter, treating of political atheism. The remaining articles will be posted serially over the next few days.</em></p>
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<h4 style="text-align: center;">CHAPTER FIVE<br />
On the mutual relations between Church and State</h4>
<p style="text-align: justify;">The nature of the Catholic Church having been set forth, and its power, consequently it remains to speak of the mutual relations existing between the Church and the civil State. And indeed it is proper to the Catholic Church, that it have members in every part of the world, and thus would rule over subjects of all nations; whence it comes about, that its power is found in intimate relation with civil States. It is necessary, therefore, that we speak of these mutual relations between the Church and the civil State. Indeed it is a difficult subject, not by its nature, but on account of the injustice of times and the malice of men. But that we might plainly determine the aforesaid relations, we begin from more remote principles, inquiring firstly <em>of political atheism</em>: whether indeed the political State thus is able to conduct itself as if no religion existed, and as if God did not exist;—secondly, <em>of liberty of conscience</em>, as they call it;—thirdly, <em>of liberty of cult</em>;—fourthly, <em>of liberty of teaching</em>;<em>—</em>fifthly<em>, of the subordination of the State to the Church.</em></p>
<h4 style="text-align: center;">FIRST ARTICLE<br />
<em>On political atheism</em></h4>
<p style="text-align: justify;"><strong>I. The notion of political atheism.</strong> Earlier in our treatise we distinguished atheism into the species of <em>theoretical</em> and <em>practical</em>, insofar as either the existence of God is positively denied, or life is conducted as if God did not exist. In this second sense do we inquire concerning political atheism. For the elements of society are two: the governing element, in which there rests social authority, and the governed element, or the subjects, who are ordered by the ruler to the common good. And with respect to the governing element—whether he be called a prince, or is called by another name—is he able, in the drawing up of laws, in their execution, or in exercising judiciary power, to act as if God did not exist, and consequently to have no regard for divine laws, whether natural or positive? Behold the question.</p>
<p style="text-align: justify;"><strong>II. The principles of political atheism.</strong> To the question proposed, the political atheist responds affirmatively; it is not difficult to assign the erroneous principles from which it is logically inferred, for they are both designated and proscribed many times in the lauded <em><a href="http://www.papalencyclicals.net/Pius09/p9syll.htm">Syllabus</a></em>, delivered by the authority of our most holy lord Pope Pius IX. Accordingly, whether the existence of God is denied; or, as with pantheism, his nature is confounded with the nature of the world; or, the existence of God having been posited, His divine providence is denied—God is always excluded from the world, such that «any action of God upon men and the world is to be denied» (<em>Prop. </em>II).</p>
<p style="text-align: justify;">From this it follows, 1° that «Human reason, having no regard at all for God, is the single arbiter of the true and false, good and evil; it is a law unto itself, and suffices, by its natural powers, for procuring the good of men and peoples» (<em>Prop.</em> III).</p>
<p style="text-align: justify;">— 2° Thus, «They derive all truths of religion from the native force of human reason; hence reason is the chief norm by which man may be able and ought to arrive at knowledge of all the truths of any sort of knowledge whatsoever» (<em>Prop.</em> IV).</p>
<p style="text-align: justify;">— 3° Therefore «the laws of morals by no means require divine sanction, and it is not at all necessary, that human laws should be conformed to the law of nature, or that they should receive binding force from God» (<em>Prop.</em> LVI).</p>
<p style="text-align: justify;">— 4° Therefore «Knowledge of philosophic and moral matters, and likewise civil laws, are able and ought to decline from divine and ecclesiastical authority» (<em>Prop.</em> LVII).</p>
<p style="text-align: justify;">— 5° «Therefore the State, as the origin and font of all rights, enjoys a certain right circumscribed by no bounds» (<em>Prop.</em> XXXIX).</p>
<p style="text-align: justify;">— 6° Therefore «right consists in material fact, and all duties of men are a hollow name, and all human deeds have the force of right» (<em>Prop.</em> LIX).</p>
<p style="text-align: justify;">— 7° Therefore «the chance injustice of a deed causes no harm to the sanctity of right» (<em>Prop.</em> LXI).</p>
<p style="text-align: justify;">— 8° Therefore «Authority is nothing other than the sum of number and material powers» (<em>Prop. </em>LX).</p>
<p style="text-align: justify;">Errors of this sort, as anyone may see, are connected: for from the denial of God, descending, one arrives at materialism, and material force is opposed to individual right, and the despotism of the stronger to social right. Behold political atheism, both in its principles, and in its inferences proved by fact itself. Bayle, with whom Voltaire himself disagreed concerning this matter, dreamt of an atheistic society; Rousseau, for the most part, consented to Bayle in Book IV, ch. 7 of the <em>Social Contract</em>; both are more or less followed by those politicians who argue for the absolute separation of the State from the Church. Against all these, the conclusion is set forth:</p>
<p style="text-align: justify;"><strong>III. Political atheism is absurd.</strong> It is proved. Political atheism dissolves society itself: because it is directly opposed so much to the <em>end</em> as to the essential <em>elements</em> of society. Therefore political atheism is absurd. — The <em>antecedent</em> is proved.</p>
<p style="text-align: justify;"><em>It is directly opposed to the end of society.</em> The end of society is the perfection of the citizens, to be obtained through means which each and every person is not able to have from himself, and has from society; which perfection consists chiefly in the knowledge of one’s proper duties, and in the virtue by which those duties are carried out. But we have proved (32, IV) that the more principal duties of religion are the foundation of all other duties.<a href="http://thejosias.com/feed/#_ftn1" name="_ftnref1"><sup><sup>[1]</sup></sup></a> Therefore in society, and from society, the citizens principally ought to have the means by which they might carry out the duties of religion. But political atheism is either the denial of those things which pertain to religion, or at least an indifference and carelessness concerning the same, as it indeed defines itself. Therefore political atheism is directly opposed to the more principal end of human society. Wherefore Rousseau himself, in the text cited, against Bayle and indeed against himself, acknowledges that <em>never was there any State founded, the basis of which was not religion.</em> But if religion is the basis of society, then, religion having been expelled, it is necessary that human society should collapse.</p>
<p style="text-align: justify;"><em>It is opposed to the essential elements of society.</em> The elements of this sort, as has been said, are the sovereign and the subjects: the former commands; the latter should be subject to him by the laws. Again, according to the hypothesis of political atheism, social authority depends upon no moral foundation and has no reason for existing. And this is indeed the case. Social authority is not the sum of number and material powers (51, V), but is something essentially moral, claiming for itself the right of ruling the human multitude. And thus it is not from the individual reason, to which no command or authority belongs of itself over other men, nor from an <em>impersonal</em> source, which is something abstract and fantastical, but is immediately from God, as a derivation or participation of the divine authority (<em>ibid.</em> IV). Therefore, political authority is not able to call itself atheistic, lest by this very act it necessarily and essentially negate itself. — The same result comes to pass if social authority were considered with respect to setting forth laws. For civil laws are naught except either proclamations of the law of nature, or determinations of that law of nature (25, VIII): but the law of nature is nothing other than a participation of the eternal law, from which every other law has its force. In consequence, political atheism is the denial of authority in itself; it is the denial of human legislation, which is null, for according to this hypothesis, it has no moral force to obligate. — Finally it should be added, that political authority, if it removes in whatever degree from God, should be said to depend on nothing other than itself. But this is <em>State-theism</em>, or, as it is called in the vulgar tongue, <em>il Dio Stato</em>, which in fact is able to be nothing other than the individual reason or will of rulers, governed not by a moral and superior principle, but by the force of arms and a supremely powerful ruler. Evidently, in political atheism, human society is not ruled by moral authority, but by the will and violence of individual reason, in that manner by which brute animals are governed.</p>
<p style="text-align: justify;">The same conclusion is entirely proved, if we should consider the <em>subjects</em>. For these are men, that is, moral beings, to be directed in their course not through violence, but through law. Seeing, therefore, that the political authority professing atheism depends upon no moral principle, and the laws drawn up by it rest upon no principle superior to the individual reason, the citizens, reasoning in an <em>ad hominem</em> manner (L.41, XI), are not able to consider the authority as morally superior to themselves, and its laws as having the force of moral obligation; but they oppose individual reason to the individual reason of the one ruling. There remains the material force which prevails in the ruler; but material force is not a social bond of men; thereon to be shunned by means of ill will, no indeed, it is able to be overcome; and thus, by means of force, impious and foolish sovereigns are able to rob majesty from the citizens, which majesty they abuse against God. And so it happens that political authority, rising up against God in a most impious manner, sees its subjects rising up against itself.</p>
<p style="text-align: justify;">I do not speak of the impiety of political atheism: for this is clear in itself. For if it is impious, that a citizen deny to God the duties of religion, it is most impious among those who rule society. For these latter are men, and so are obliged to fulfill those things which are man’s for God; they are rulers, and so ought to lead the way for all their subjects in the example of virtue and religion; they are for the good of society, and so ought not to subvert or subordinate religion, but ought, with all their powers, to promote it, so that men might not draw detriment from society—from which they have the right of aspiring to moral perfection—in those things which chiefly look to perfection, that is, religion and the eternal salvation of the soul.</p>
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<h3 style="text-align: justify;">NOTES</h3>
<p style="text-align: justify;"><a href="http://thejosias.com/feed/#_ftnref1" name="_ftn1"><sup><sup>[1]</sup></sup></a> Zigliara here makes reference to earlier sections in the <em>Ethica</em> (lib. I, cap. 1, a. III no. III; cap. 2, a. I, no. IV) where, treating of right, duties, and religion considered in itself as a virtue, he writes:</p>
<p style="text-align: justify;">«<strong>III. Nevertheless, in a created moral person, duty is more prior than right.</strong> And in fact, the first thing which is found in an existing man (and the same is said of any other created moral person) is the creaturely <em>esse</em>, which essentially implies a dependence, physical as well as moral, upon the Creator, so that the creature might observe the laws of the Creator, pursuing faithfully the order to the end set in place by Him. This primitive and essential duty having been posited, there spring forth the rights of preserving and defending life, of employing means necessary for perfecting themselves and for achieving their end, and others of this sort; but, that primitive and essential duty having been removed, all rights crumble because destitute of rational foundation: which is also clear from other quarters from the things said before (29, II). Whence that is to be retained as an unshaken principle: <em>Human rights proceed from duties toward God.</em></p>
<p style="text-align: justify;">[…]<strong> IV. The duties of religion are the chiefest duties, and are the foundation of all duties.</strong> This proposition is the corollary of the preceding. For the duties of religion emerge from the very essence of man, and from the very essence of God, as we have proved in no. II. Therefore they are the chiefest. — In addition, God having been removed by hypothesis, there also perishes by that very fact the reason for any duty whatsoever. Therefore religion, which implies an ordering to God, as has been said, is the foundation of all duties. Let St. Thomas be heard, who, by reason of the <em>end</em> to which the virtues are ordered, infers that religion is preeminent among the other moral virtues, and consequently that the duties of religion are chief among all our other duties: “Those things which are for an end, draw their goodness from the order to the end; and thus, however much they are nearer to the end, so much are they better. But the moral virtues, as has been said above, are concerned with those things which are ordered to God, as to an end. But religion approaches more nearly to God than the other moral virtues, insofar as it works those things which <em>directly and immediately are ordered</em> to the divine honor. And thus religion is preeminent among the other moral virtues” (ST IIaIIæ, q. 81, a. 7).»</p><br /> <a href="http://feeds.wordpress.com/1.0/gocomments/thejosiasdotcom.wordpress.com/1135/" rel="nofollow"><img alt="" border="0" src="http://feeds.wordpress.com/1.0/comments/thejosiasdotcom.wordpress.com/1135/" /></a> <img alt="" border="0" height="1" src="http://pixel.wp.com/b.gif?host=thejosias.com&blog=78071900&post=1135&subd=thejosiasdotcom&ref=&feed=1" width="1" />
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<h3>20:10</h3>
<div class="item feed-6b6931b6 feed-abbeyroads" id="item-a2b6ea58">
<p class="itemheader">
<span class="itemtitle"><a href="http://abbey-roads.blogspot.com/2015/11/listening-to-pope-and-reading-what-he.html">Listening to the Pope and reading what he actually said: There's a website for that.</a></span>
<span class="itemfrom">[<a href="http://abbey-roads.blogspot.com/">Abbey Roads</a>]</span>
</p>
<div class="itemdescription">
<div dir="ltr" style="text-align: left;"><div class="separator" style="clear: both; text-align: center;"><a href="http://1.bp.blogspot.com/-8y5qJqHqpmQ/Vk97xXuaT9I/AAAAAAAAp8k/fJVNKRt684w/s1600/bishop%2Bdressed%2Bin%2Bwhite_Pope_Francis_I_3472887a.jpg" style="margin-left: 1em; margin-right: 1em;"><img border="0" height="248" src="http://1.bp.blogspot.com/-8y5qJqHqpmQ/Vk97xXuaT9I/AAAAAAAAp8k/fJVNKRt684w/s400/bishop%2Bdressed%2Bin%2Bwhite_Pope_Francis_I_3472887a.jpg" width="400" /></a></div><b><br /></b><b><br /></b><b>The Holy See, Vatican News, Vatican Radio.</b><br /><br />Whenever I read what the Pope actually said, within context - especially within official context - he is not preaching a new gospel as some allege. Frequently he echoes Benedict, John Paul II, Paul VI - his predecessors. I don't understand what people are talking about in their confusion, feeling they are beaten down, and so on. Maybe it really is the way I was brought up that what the Holy Father says and how he says it doesn't feel like abuse to me?<br /><br />As I've said time and again - or at least referenced, I come from a dysfunctional family - a lot of people do, I know that. I come from a harsh and abusive background - a lot of people do, I know that as well. <br /><br />As a little kid I loved Stanislaus Kostka because he once 'suffered' staying in a Lutheran household - today I can't recall the details - but it was a trial for him. His older brother was also something of a bully. There were other saints who came from abusive, faithless childhoods, or who were disowned by their families - Elizabeth of Hungary, for instance. These saints gave me hope, enkindled devotion and sustained my faith. Priests and school sisters suggested to me I was being escapist in my piety - that my piety was merely a coping mechanism, or an effort to gain approval and esteem. Imagine that. <br /><br />Some traditionalists think the Pope might be saying something similar to them. Imagine that.<br /><br /><div class="separator" style="clear: both; text-align: center;"><a href="http://4.bp.blogspot.com/-mqpvww3bHgI/Vk96BnVVddI/AAAAAAAAp8U/1gz-5K1Rq1U/s1600/St_stanislaus_is_beaten_by_his_brother_%252819678314%2529.jpg" style="margin-left: 1em; margin-right: 1em;"><img border="0" height="240" src="http://4.bp.blogspot.com/-mqpvww3bHgI/Vk96BnVVddI/AAAAAAAAp8U/1gz-5K1Rq1U/s320/St_stanislaus_is_beaten_by_his_brother_%252819678314%2529.jpg" width="320" /></a></div><div class="separator" style="clear: both; text-align: center;"><i><span style="font-size: xx-small;">Stanislaus beaten by his brother.</span></i></div><br /><b>Imagine that.</b><br /><br />Growing up, my family did not practice the faith - I went to Mass and confession alone. A little kid all alone at Mass. No one talked to me, welcomed me, asked where my family was. Imagine that.<br /><br />My family made fun of me for being religious - they knew I was a bad kid - so they pointed out my hypocrisy - 'go to confession Saturday and act like a creep after Mass on Sunday'. 'Only sissies go to church anyway.' <br /><br />For most of my life, almost all of my friends and family were apathetic about religion, and or, away from the Church. Today, some may follow other denominations, others just do not 'speak' or 'understand' Catholic. They don't like church people, or religious people. I grew up like that. A frequent comment over the years has been, "Well if the Church is so good - how come you're not any better." <br /><br />Recently in an interview, actress Jennifer Lawrence said something to the effect, that she grew up around fundamentalist Christians, and therefore knows what they are like. I know what she means - yet a Catholic blogger found what she said offensive and dismissed her for it. Imagine that.<br /><br />From my first confession and first communion on, I was the outsider. I too know what these people can be like. Faithful Catholics didn't know - although some did - what was going on in my childhood. If they did, I carried the sins, the shame of my parents whenever and wherever I went. I could explain in detail, but I would be accused of whining. That's not my intention - in fact, I'm grateful for the experience, it toughened me up and helped me to recognize my own sins better. The mercy of God is glorified.<br /><br />I still have a couple of childhood friends who remain Catholic - a couple are very faithful, a couple of others may be more the CINO-type, the ones faithful Catholics tend to condemn because they are too liberal. I fell into that trap for awhile - I think I've left that behind now. No one wanted me telling them how or what to believe, what to think, or exactly how messed up their thinking was.<br /><br />I started to take care of myself instead - to examine my own conscience - and I continue to always discover my need for repentance.<br /><br />Now I'm glad that we have a Pope who speaks clearly - who speaks and understands the language of ordinary people, in ordinary time.<br /><br />That's a long intro, to some recent quotes from the Holy Father which I want to highlight - demonstrating his sense of urgency for the time in which we live, and our need for mercy and love.<br /><br /><b>To the German Bishops:</b><br /><blockquote class="tr_bq">He turned the bishops attention to the biblical figures of Priscilla and Aquila, the married couple who witnessed with their words and lives to the love of Christ.</blockquote><blockquote class="tr_bq">“The example of these ‘volunteers’ can help us reflect, given the trend towards a growing institutionalization,” Pope Francis said.</blockquote><blockquote class="tr_bq">“We always inaugurate new facilities, from which, in the end, the faithful are missing,” Pope Francis said.</blockquote><blockquote class="tr_bq">“It is a sort of new Pelagianism, which puts its trust in administrative structures, in perfect organizations” – the Pope continued – “excessive centralization, rather than helping, complicates the life of the Church and her missionary dynamics.”</blockquote><blockquote class="tr_bq">He told the bishops to give more attention to Confession during the Jubilee of Mercy, since “in Confession is the beginning of the transformation of each individual Christian and the reform of the Church.”</blockquote><blockquote class="tr_bq">“It is also necessary to highlight the intimate connection between the Eucharist and the priesthood,” the Holy Father said. </blockquote><blockquote class="tr_bq">“The precious collaboration of the laity, especially in those places where vocations are missing, cannot become a surrogate for the ministerial priesthood, or give it the semblance of being simply optional,” he said. “If there is no priest, there is no Eucharist.” - Source</blockquote><br />I'm reminded of Pope Benedict XVI speaking about a smaller Church, the loss of institutions and so on - a simpler, poorer Church. I think Francis and Benedict are very close.<br /><br /><br /><b>For priests:</b><br /><br /><blockquote class="tr_bq">The Pope said a priest is “a man of peace” who surrounds himself with serenity, even during hardships.</blockquote><blockquote class="tr_bq">“It is not normal for a priest to be often sad, nervous, or of a hard character; it is not good, and does no good, neither for the priest nor for his people,” he said.</blockquote><blockquote class="tr_bq">Pope Francis said “our humanity is the ‘clay pot’ in which we guard the treasure of God,” and so care must be taken to protect it.</blockquote><blockquote class="tr_bq">The Holy Father reminded priests they are called “to serve our brothers and sisters.”</blockquote><blockquote class="tr_bq">“We are not priests for our own sake, and our sanctification is closely linked to that of our people, our anointing to their anointing,” he said, adding priests should be “authoritative, not authoritarian; firm, but not hard; joyful, but not superficial…in short, shepherds, not functionaries.” - <a href="http://en.radiovaticana.va/news/2015/11/20/pope_francis_priests_should_not_often_be_sad_or_nervous/1188318">Source</a></blockquote><br /><br /><br /><br /><b>Christmas charade.</b><br /><span><br /></span><br /><blockquote class="tr_bq">Pope Francis recalled, “Jesus is in heaven, watching us”, and “he will come to us here, on the altar”. But “today too, Jesus weeps, because we have chosen the way of war, the way of hatred, the way of hostility”. This is even more glaring now that “we are approaching Christmas: there will be lights, there will be parties, trees lit up, even nativity scenes... all decorated: the world continues to wage war, to wage wars. The world has not comprehended the way of peace”. - <a href="http://www.news.va/en/news/mass-at-santa-marta-the-way-of-peace">Source</a></blockquote><br />Growing up, Christmas was always a charade at my house ... I know exactly what the Pope is saying.<br /><br />I'm grateful I never had a comfortable life, a warm and cozy life - otherwise how would I know?<br /><br /><div class="separator" style="clear: both; text-align: center;"><a href="http://1.bp.blogspot.com/-Opxi9_XpyF0/Vk965BlE5zI/AAAAAAAAp8c/Zo_HkUgysu0/s1600/getty%2Bvatican.jpg" style="margin-left: 1em; margin-right: 1em;"><img border="0" height="212" src="http://1.bp.blogspot.com/-Opxi9_XpyF0/Vk965BlE5zI/AAAAAAAAp8c/Zo_HkUgysu0/s320/getty%2Bvatican.jpg" width="320" /></a></div><div class="separator" style="clear: both; text-align: center;"><i><span style="font-size: xx-small;">I may try to go to Rome to die next year.</span></i></div><br /><br /><br /></div>
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<div class="time">
<h3>19:10</h3>
<div class="item feed-ac304dc0 feed-sancrucensis" id="item-9c8cf227">
<p class="itemheader">
<span class="itemtitle"><a href="https://sancrucensis.wordpress.com/2015/11/20/charles-de-koninck-in-the-house-of-commons/">Charles De Koninck in the House of Commons</a></span>
<span class="itemfrom">[<a href="https://sancrucensis.wordpress.com">Sancrucensis</a>]</span>
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<p>In <a href="http://www.publications.parliament.uk/pa/cm201516/cmhansrd/cm151119/debtext/151119-0002.htm#151119-0002.htm_spnew67" target="_blank">yesterday’s debate in the House of Commons</a>, Sir Edward Leigh gave a remarkably well informed reading of <em>Laudato Si’. </em>He even mentions our very own Charles De Koninck:</p>
<blockquote><p>The Pope is repeating the philosophy of the 20th century philosopher, Professor Charles De Koninck, who understood that the person, the individual, could not be neglected. He differed from the personalists because he knew that the person had to be integrated within a vision of the common good. In the encyclical, the Pope constantly concentrates on our common good and our common nature: the good of the individual, the good of the family, the good of the village, town, province and country, and the good of the whole world. People—you and I—have to be understood, De Koninck argued and the Pope now argues, in the context of our place in the universe as a whole. That is one thing that the Pope is trying to do with the encyclical. Like De Koninck, the Pope understands the truth expressed by St Thomas Aquinas that the greatest perfection of the created person is the good of the universe.</p></blockquote>
<p>One might almost think that Sir Edward has read my blogposts on the matter— such as <a href="https://sancrucensis.wordpress.com/2015/06/19/a-magnificent-a-wonderful-encyclical/" target="_blank">this one</a> or <a href="https://sancrucensis.wordpress.com/2015/06/26/laudato-si-and-charles-de-koninck/" target="_blank">this one</a>.</p><br /> <a href="http://feeds.wordpress.com/1.0/gocomments/sancrucensis.wordpress.com/4066/" rel="nofollow"><img alt="" border="0" src="http://feeds.wordpress.com/1.0/comments/sancrucensis.wordpress.com/4066/" /></a> <img alt="" border="0" height="1" src="https://pixel.wp.com/b.gif?host=sancrucensis.wordpress.com&blog=13298615&post=4066&subd=sancrucensis&ref=&feed=1" width="1" />
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<div class="time">
<h3>18:53</h3>
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<span class="itemtitle"><a href="http://dprice.blogspot.com/2015/11/bullshit.html">"Bullshit."</a></span>
<span class="itemfrom">[<a href="http://dprice.blogspot.com/">Dyspeptic Mutterings</a>]</span>
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<p>Rand Paul, explaining why the surveillance state is all watch and no dog.
They are collecting your phone records as we speak. They did not miss a
beat, even though we voted on reform, all your phone records are being
collected and stored in Utah. Did it stop the attack in Paris? No.
Just like it didn't stop the Tsarnaevs, or the Chattanooga terrorist, or the Arkansas recruiting center
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<div class="time">
<h3>18:51</h3>
<div class="item feed-73543c01 feed-theremnantnewspapertheremnantnewspaperremnantarticles" id="item-40fb8a34">
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<span class="itemtitle"><a href="http://feedproxy.google.com/~r/TheRemnantNewspaper-RemnantArticles/~3/JSd1xuPonR8/2165-pope-francis-the-classic-modernist">New From Remnant TV...</a></span>
<span class="itemfrom">[<a href="http://remnantnewspaper.com">The Remnant Newspaper - The Remnant Newspaper - Remnant Articles</a>]</span>
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<p>Pope Francis: The Classic ModernistAre you a gnostic? A Pelagian? Pope Francis evidently thinks so. The Pope's recent address in Florence is dissected in this episode of the Mike n' Chris Show, and...<br />
<br />
See more at http://remnantnewspaper.com<img alt="" height="1" src="http://feeds.feedburner.com/~r/TheRemnantNewspaper-RemnantArticles/~4/JSd1xuPonR8" width="1" />
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<h3>18:43</h3>
<div class="item feed-e66b2dbc feed-justthomism" id="item-e576f526">
<p class="itemheader">
<span class="itemtitle"><a href="https://thomism.wordpress.com/2015/11/20/souls-encoding-in-bodies/">Souls encoding in bodies</a></span>
<span class="itemfrom">[<a href="https://thomism.wordpress.com">Just Thomism</a>]</span>
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<p><em>Soul</em>: Whatever a living body has that its corpse lacks.</p>
<p><em>Answer</em> 1: this is some complexity or arrangement of parts, appropriately energized. The proof is that if we put together the right stuff in the right way and hooked up to the right energy source, it will, <em>ipso facto, </em>be alive.</p>
<p><em>Problem: </em>some things only arise from a complexity of arrangement because they cause it. A melody only arises from the music box because it was a principle that determined how the music box was built in the first place; webs only catch fly-sized things because they were spun with > fly gaps.</p>
<p>When Aristotle says “if the eye were an animal, vision would be its soul” he means to speak about <em>vision</em> in the same way that <em>melody</em> is responsible for the way the music box is built.  Notice we’re not talking about selection of the eye but its embryogenesis. Selection involves a lucky fit with an environment: embryogenesis does not.</p>
<p>If this is what soul is, then we come to understand the soul of things by looking to what operation sets them apart from other things. Man’s soul is said to be <em>rational</em> so far as, unlike either animals or machines, he deliberates over means and relates to objects as true.</p><br /> <a href="http://feeds.wordpress.com/1.0/gocomments/thomism.wordpress.com/14599/" rel="nofollow"><img alt="" border="0" src="http://feeds.wordpress.com/1.0/comments/thomism.wordpress.com/14599/" /></a> <img alt="" border="0" height="1" src="https://pixel.wp.com/b.gif?host=thomism.wordpress.com&blog=679086&post=14599&subd=thomism&ref=&feed=1" width="1" />
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<h3>18:34</h3>
<div class="item feed-7586835c feed-jimmyakin" id="item-8ee3334a">
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<span class="itemtitle"><a href="http://jimmyakin.com/2015/11/pope-francis-on-intercommunion-with-lutherans.html">Pope Francis on Intercommunion with Lutherans</a></span>
<span class="itemfrom">[<a href="http://jimmyakin.com">Jimmy Akin</a>]</span>
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<p></p><p><a href="http://jimmyakin.com/wp-content/uploads/lutheran-800x500.jpg"><img alt="lutheran-800x500" class="alignright size-medium wp-image-19876" height="187" src="http://jimmyakin.com/wp-content/uploads/lutheran-800x500-300x187.jpg" width="300" /></a>Pope Francis recently answered a Lutheran woman’s question regarding the possibility of her taking Communion with her Catholic husband at Mass.</p>
<p>His remarks, which he made at an ecumenical meeting in a Lutheran church, have raised eyebrows.</p>
<p>You can read them online <a href="http://www.ncregister.com/blog/edward-pentin/pope-tells-lutheran-to-talk-to-the-lord-about-receiving-eucharist/">here</a>. Another translation is <a href="http://whispersintheloggia.blogspot.com/2015/11/life-is-bigger-than-explanations-to.html">here</a>. You can also watch the exchange in Italian <a href="https://youtu.be/itRHmP8HLX0?t=21m">here</a>.</p>
<p> </p>
<p><b>What the woman asked</b></p>
<p>This is what the Lutheran woman said:</p>
<p style="padding-left: 30px;">My name is Anke de Bernardinis and, like many people in our community, I’m married to an Italian, who is a Roman Catholic Christian. We’ve lived happily together for many years, sharing joys and sorrows. And so we greatly regret being divided in faith and not being able to participate in the Lord’s Supper together. What can we do to achieve, finally, communion on this point?</p>
<p> </p>
<p><b>What might the pope have said?</b></p>
<p>Of course, one response would be, “Become Catholic.” But if popes said that routinely when they were in a Lutheran church, they wouldn’t be invited to Lutheran churches and would lose this form of outreach to other Christians.</p>
<p>Intra-Christian unity proceeds slowly. Being too explicit right up front is a little like saying “Marry me!” on the first date.</p>
<p>So you wouldn’t really expect Pope Francis to explicitly propose swimming the Tiber in this particular context.</p>
<p>He could have said, “Study and pray—especially pray for the day when Christian unity is restored and we can have full sharing at the Lord’s table.”</p>
<p>Or he could have said, “It is a profound sadness that, because of the differences that divide us, we cannot presently share the Eucharist. This does not mean that you and your husband cannot share and celebrate the aspects of the Christian faith that we have in common, and you can work to overcome the obstacles that remain.”</p>
<p>There are all kinds of brief responses the pope might have made.</p>
<p>Presumably, he didn’t have to take the question at all. Papal questions are regularly screened to keep the pope from being put in the position of commenting on something he doesn’t want to address.</p>
<p>Since he took the question, Pope Francis apparently wanted to address this issue—he felt he had something useful to say about it.</p>
<p> </p>
<p><b>What the pope said</b></p>
<p>The pope’s response is hard to summarize. His answer was somewhat stream-of-consciousness.</p>
<p>After joking that the question of sharing the Lord’s Supper was hard for him to answer—particularly in front of a theologian like Cardinal Kasper (who, as the former Vatican head of ecumenical affairs, was there)—he reflected on the role of the Lord’s Supper in the Christian life.</p>
<p>He noted that we will all receive it at the eternal banquet in the New Jerusalem, but he had questions about intercommunion here on earth, saying:</p>
<p style="padding-left: 30px;">To share the Lord’s banquet: is it the goal of the path or is it the viaticum [provisions] for walking together?</p>
<p> </p>
<p><b>Goal or assistance?</b></p>
<p>Here he refers to two views of intercommunion. The first would make it the goal of ecumenical dialogues. In other words, we need to restore full unity in faith, and the crowning result of that will be sharing the Eucharist.</p>
<p>The second view would be that sharing the Eucharist is something Christians of different confessions should do now as a way of fostering growth in Christian unity (walking together).</p>
<p>The pope does not decide between these two views, the first of which is the one the Holy See has consistently maintained. Instead, he says:</p>
<p style="padding-left: 30px;">I leave that question to the theologians and those who understand.</p>
<p>The fact he speculates on this question in public, in an ecumenical setting, could be viewed as a source of concern.</p>
<p>Even if he thought the question of eucharistic sharing needed to be further explored, is this the right context to be discussing that? It seems to carry several risks. One is that the pope could look like he’s not backing the Catholic position.</p>
<p>Apparently, Pope Francis thought such risks were worth taking.</p>
<p> </p>
<p><b>Doctrine and baptism</b></p>
<p>Pope Francis goes on to say:</p>
<p style="padding-left: 30px;">It’s true that in a certain sense, to share means there aren’t differences between us, that we have the same doctrine—underscoring that word, a difficult word to understand—but I ask myself: but don’t we have the same baptism?</p>
<p>The first part of this acknowledges the principle supporting the Church’s historic position on intercommunion: that sharing in the Eucharist means holding the same doctrine, so that people who disagree with Church teaching, especially its infallibly defined teaching, should not be receiving the Eucharist at Mass.</p>
<p>Pope Francis acknowledges the legitimacy of this principle, but he appears to ask whether it is the only relevant principle and whether the common baptism that we share could affect the situation.</p>
<p> </p>
<p><b>Current intercommunion</b></p>
<p>It’s surprising the pontiff didn’t take this occasion to refer to something that <i>would</i> make the point that baptism does have an effect on the question of intercommunion.</p>
<p>The Church <i>does </i>permit—and has for some time—intercommunion in limited circumstances, on the basis of our common baptism.</p>
<p>Canon 844 §§2-3 of the <i>Code of Canon Law</i> describes <a href="http://www.vatican.va/archive/ENG1104/__P2T.HTM">the particular requirements</a> for when baptized non-Catholic Christians can be admitted to the Eucharist, confession, and the anointing of the sick.</p>
<p>More on that below.</p>
<p> </p>
<p><b>Further reflections</b></p>
<p>Pope Francis reflected further on baptism, though it is somewhat difficult to follow his train of thought. The impression is that he was answering off the top of his head, which can result in hard-to-follow answers, at times, for anybody.</p>
<p>Returning to the subject of the Eucharist, he says:</p>
<p style="padding-left: 30px;">The question: and the [Lord’s] Supper? There are questions that, only if one is sincere with oneself and with the little theological light one has, must be responded to on one’s own. See for yourself.</p>
<p>This is true. The question that springs to mind is the one every Catholic must ask before receiving Communion: Am I in a state where I can receive worthily?</p>
<p>Only the individual knows whether he has fulfilled the requirements, and however much or little theological knowledge he has, he needs to apply it before going to Communion.</p>
<p>That’s not to say that a person can simply “discern” that it’s okay for him to go to Communion. Canon 844, among others (such as <a href="http://www.vatican.va/archive/ENG1104/__P39.HTM">canon 915</a>), provides limits on who can receive Communion and when. It is only when such canons do not impede an individual that the question of one’s personal judgment comes into play.</p>
<p>Pope Francis continues:</p>
<p style="padding-left: 30px;">This is my body. This is my blood. Do it in remembrance of me—this is a viaticum that helps us to journey on.</p>
<p>This echoes his point about the Eucharist being assistance for the journey rather than exclusively a goal. The principle certainly applies to the life of the individual believer—Jesus means to strengthen us through the Eucharist throughout life, not just give us admission to the banquet at the end of time.</p>
<p>Whether the principle applies in the same way to the ecumenical movement is a separate question.</p>
<p> </p>
<p><b>An illustration involving a bishop</b></p>
<p>Pope Francis then tells a story about a bishop “who went a little wrong.”</p>
<p>According to <a href="http://www.ncregister.com/blog/edward-pentin/pope-tells-lutheran-to-talk-to-the-lord-about-receiving-eucharist/">this translation</a>, the bishop was an Episcopalian, and his wife and children were Catholic. However, <a href="http://whispersintheloggia.blogspot.com/2015/11/life-is-bigger-than-explanations-to.html">another translation</a> omits the reference to it being an Episcopalian bishop and, in the commentary, takes it to be a reference to former Catholic bishop <a href="https://en.wikipedia.org/wiki/Jer%C3%B3nimo_Podest%C3%A1">Jeronimo Podesta</a>.</p>
<p>The first translation appears to be correct. A check of <a href="https://www.youtube.com/watch?v=itRHmP8HLX0&feature=youtu.be&t=27m51s">the Italian original</a> (<a href="http://w2.vatican.va/content/francesco/it/speeches/2015/november/documents/papa-francesco_20151115_chiesa-evangelica-luterana.html">also here</a>) reveals Pope Francis saying “<i>un vescovo episcopaliano</i>”—“an Episcopalian bishop.”</p>
<p>He says:</p>
<p style="padding-left: 30px;">He accompanied his wife and children to Mass on Sunday, and then went to worship with his community. It was a step of participation in the Lord’s Supper. Then he went forward, the Lord called him, a just man.</p>
<p>It is unclear what this means. It could mean that the Episcopalian bishop “went forward” to receive Communion at a Catholic Mass. It could mean that he “went forward/onward” in his walk with God and became a Catholic or somehow addressed the fact that he had gone “a little wrong.” The latter is suggested by <a href="http://whispersintheloggia.blogspot.com/2015/11/life-is-bigger-than-explanations-to.html">the second translation</a>, which reads, “Then he went forward, then the Lord called him [to realize] ‘I’m not right.’”</p>
<p> </p>
<p><b>Answering a question with a question</b></p>
<p>I’m not sure what to make of the pope’s story about the Episcopalian bishop who “went a little wrong,” and he doesn’t seem to draw any decisive lesson from it. Instead, he tells the woman:</p>
<p style="padding-left: 30px;">To your question, I can only respond with a question: what can I do with my husband, because the Lord’s Supper accompanies me on my path?</p>
<p><a href="http://whispersintheloggia.blogspot.com/2015/11/life-is-bigger-than-explanations-to.html">Or</a>:</p>
<p style="padding-left: 30px;">I can only respond to your question with a question: what can I do with my husband that the Lord’s Supper might accompany me on my path?</p>
<p>Pope Francis thus invites the woman to explore what she and her husband can do either <i>because</i> the Eucharist accompanies her in some sense or <i>so that</i> it might accompany her.</p>
<p>If the former translation is correct, he might be suggesting she explore how the closeness of Christ in the Eucharist (or perceived closeness, given the Eucharist’s invalidity in Lutheran circles) might better inform her marriage.</p>
<p>If the latter translation is correct, he might be inviting her to consider becoming a Catholic to be able to receive the Eucharist with her husband.</p>
<p>Or he might mean something else entirely. It isn’t clear what he is trying to say.</p>
<p> </p>
<p><b>What’s the difference?</b></p>
<p>Whatever he is inviting the woman to do, Pope Francis considers it a matter that must be sorted out individually. He says:</p>
<p style="padding-left: 30px;">It’s a problem each must answer, but a pastor friend once told me: “We believe that the Lord is present there, he is present. You all believe that the Lord is present. And so what’s the difference?”</p>
<p>The pastor he refers to is, apparently, a Protestant who believes in the Real Presence.</p>
<p>“So what’s the difference?” could mean, “So what’s the difference between the Catholic position and mine?” Or it could mean, “So why can’t we have intercommunion?”</p>
<p>Pope Francis responds to the question by saying:</p>
<p style="padding-left: 30px;">Oh, there are explanations, interpretations.</p>
<p>He appears to mean that there are different understandings of the Real Presence, which is true. The Catholic position is not just that Christ is present in the Eucharist but that the bread and wine <i>become</i> his body and blood (transubstantiation).</p>
<p>Not everyone who believes in the Real Presence shares that view. A common Lutheran formulation is that Christ is “in, with, and under” the bread and wine; Orthodox sometimes use the term <i>transubstantiation</i>, but sometimes they understand the Real Presence differently; Anglicans have a range of views; etc.</p>
<p>The pope then says:</p>
<p style="padding-left: 30px;">Life is bigger than explanations and interpretations. Always refer back to your baptism. “One faith, one baptism, one Lord.” This is what Paul tells us, and then take the consequences from there.</p>
<p>By this, I assume he means that our fundamental unity as Christians (“one Faith, one baptism, one Lord”) is more significant (“life is bigger”) than the divisions that exist among Christians on particular questions, such as the precise way the Real Presence works.</p>
<p>This isn’t to say that the divisions aren’t important or that they don’t genuinely divide us, just that they don’t deprive us of the common status of being Christians.</p>
<p>The way we should proceed is thus to recognize our common identity as Christians, despite our differences, and work to figure things out from there (“take the consequences from there”).</p>
<p> </p>
<p><b>Pope Francis’s ultimate answer</b></p>
<p>Returning to the woman’s original question about intercommunion, Pope Francis concludes by saying:</p>
<p style="padding-left: 30px;">I wouldn’t ever dare to allow this, because it’s not my competence. One baptism, one Lord, one faith. Talk to the Lord and then go forward. I don’t dare to say anything more.</p>
<p>This is a strong statement. “I wouldn’t ever dare allow” is an emphatic way of saying that he can’t give the woman permission to take intercommunion. In fact, if you watch the video, he uses his vocal inflection to add extra stress to the point that he cannot give permission.</p>
<p>He also cites a reason: It’s not his area of competence. He appears to be using this admission to signal that he’s not refusing to give permission out of ill will. Instead, he recognizes that he’s not an expert in the relevant area and considers it too important an area to make further pronouncements without consultation.</p>
<p> </p>
<p><b>A matter for experts</b></p>
<p>Why might Pope Francis think that consultations with experts would be needed to answer the woman’s question? Why not simply say, “Sorry, but we can’t offer you Communion as a Lutheran”?</p>
<p>Because the situation isn’t that simple. The current <i>Code of Canon Law</i>, promulgated in 1983 by St. John Paul II, allows for Communion to be given to Lutherans in <i>some </i>circumstances.</p>
<p>This woman’s case doesn’t meet the criteria named in the <i>Code</i>, but Pope Francis may be wondering if it would be possible to give Communion in additional circumstances beyond those mentioned in canon 844.</p>
<p>For example, canon 844 §4 states that Communion, confession, and anointing of the sick can be given to Protestants who share the Church’s faith in these sacraments (note that qualifier; it’s an important one) only “if the danger of death is present or if, in the judgment of the diocesan bishop or conference of bishops, some other grave necessity urges it.”</p>
<p>However, according to canon §3, danger of death or other grave necessity is not required to grant these sacraments to Orthodox Christians. They only need to “seek such on their own accord and [be] properly disposed.”</p>
<p>One could ask whether it would be theologically possible to modify the <i>Code</i> so that danger of death or grave necessity isn’t required for Protestants who share the Church’s faith in these sacraments, allowing such Protestants to receive them on terms like those that presently apply to the Orthodox.</p>
<p>That’s a delicate question, and it would require consultation and deliberation among experts.</p>
<p>So it’s understandable why Pope Francis would punt on the question due to it not being within his personal area of expertise.</p>
<p> </p>
<p><b>A general answer</b></p>
<p>He thus gives a general answer referring to the common elements of our Christian identity, saying, “Talk to the Lord and then go forward.”</p>
<p>In this case, “go forward” does not mean “go forward and receive Communion.” He’s just said he <i>can’t</i> give permission for that. “Go forward” means “proceed on the basis you discern after speaking with the Lord,” and that can mean all kinds of things.</p>
<p>It could mean “proceed to become a Catholic” or “proceed to receive the Eucharist at Mass” or anything in between. The Pope isn’t telling her what course of action she should pursue. He’s pointedly <i>not</i> telling her that, and he’s expressly not giving her permission to receive.</p>
<p>He appears to feel this kind of general answer is all that it’s possible for him to offer, given the limitations of his expertise. Thus he says, “I don’t dare to say anything more,” for he would be moving beyond his personal competence.</p>
<p> </p>
<p><b>Concluding thoughts</b></p>
<p>It’s good that Pope Francis considers the subject important enough not to go further and to leave technical matters like what may be possible in the future to be explored by those who are competent in these areas.</p>
<p>It’s also good that he recognizes the limitations of his own expertise, despite the fact he is pope.</p>
<p>Indeed, watching the video shows him being somber and seeming to struggle at points, particularly when he is speaking most directly to the woman’s question.</p>
<p>However, it is not easy to piece together his line of reasoning, and at some points it isn’t clear what he was trying to say.</p>
<p>As someone who answers questions live on a regular basis, I know what it’s like to struggle with an answer. You can have an idea what you want to say and yet have difficulty putting it into words.</p>
<p>That happens to everyone. “<a href="https://en.wiktionary.org/wiki/even_Homer_nods">Even Homer nods</a>,” as they say.</p>
<p>Because of the cautions Pope Francis makes during the course of his answer, I don’t view it as the earthquake that some took it for.</p>
<p>Is the pope giving permission to Lutheran spouses to take Communion at Mass? No. He expressly says he’s not.</p>
<p>Is this a portent of an imminent shift in Catholic doctrine or sacramental practice? No.</p>
<p>Is it possible that the current rules regarding when Communion can be given to other Christians could one day be tweaked? Yes. It’s imaginable that a pope might one day decide that any baptized Christians who share the Church’s faith respect to Communion, confession, and anointing could receive those sacraments on the same basis that Orthodox Christians can.</p>
<p>Are the pope’s remarks a sign that this—or anything like it—is going to happen any time in the foreseeable future? No.</p>
<p>Could the pope have answered more clearly? Yes. One might argue that, if the pope were going to struggle with the question as much as he did, he would have been better advised not to take it. But these things happen, and there is no reason to see this as a sign of an impending doctrinal or sacramental earthquake.</p>
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<h3>17:57</h3>
<div class="item feed-5a7617c0 feed-catholiccultureorgcommentaryoncatholicnewsandworldaffairs" id="item-c1e58936">
<p class="itemheader">
<span class="itemtitle"><a href="http://www.catholicculture.org/commentary/otn.cfm?id=1128">How the 'church tax' corrupts German Catholicism</a></span>
<span class="itemfrom">[<a href="http://www.catholicculture.org//commentary/otn.cfm">CatholicCulture.org - Commentary on Catholic News and World Affairs</a>]</span>
</p>
<div class="itemdescription">
<p>“There is always a danger of corruption within the Church,” Pope Francis said in a <a href="http://www.catholicculture.org/news/headlines/index.cfm?storyid=26765" target="_blank"> November 20 address to visiting bishops from Germany</a>. “This happens when the Church, instead of being devoted to faith in our Lord, in the Prince of Peace, in joy, in salvation, becomes dominated by money and power.”</p>
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<h3>17:54</h3>
<div class="item feed-cb6b1333 feed-catholicanswers" id="item-28a7ea70">
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<span class="itemtitle"><a href="http://www.catholic.com/blog/jimmy-akin/pope-francis-on-intercommunion-with-lutherans">Pope Francis on Intercommunion with Lutherans</a></span>
<span class="itemfrom">[<a href="http://www.catholic.com/">Catholic Answers</a>]</span>
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<div class="itemdescription">
<p>Pope Francis recently answered a Lutheran woman’s question regarding the possibility of her taking Communion with her Catholic husband at Mass.
His remarks, which he made at an ecumenical meeting in...
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<div class="time">
<h3>17:07</h3>
<div class="item feed-b86823ba feed-zippycatholic" id="item-e2f711e5">
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<span class="itemtitle"><a href="https://zippycatholic.wordpress.com/2015/11/20/why-do-white-people-see-themselves-as-ethnically-illegitimate/">Why do white people see themselves as ethnically illegitimate?</a></span>
<span class="itemfrom">[<a href="https://zippycatholic.wordpress.com">Zippy Catholic</a>]</span>
</p>
<div class="itemdescription">
<p>In a thread at Bonald’s, Josh <a href="https://bonald.wordpress.com/2015/11/19/will-segregation-be-retroactively-justified/#comment-19787" target="_blank">writes</a>:</p>
<blockquote><p>The Polish never lacked in morale to the extent that they were/are Polish and not white. Nobody is going to fight and die in order to be a white guy, but the ethnics held out against the worlds largest social engineering project long enough that people in the 70s were reading about the “Rise of the Unmeltable Ethnics”.</p></blockquote>
<p>As I mention in the comment thread, I am beginning to suspect that white is to ethnicity/tribe as right-liberal conservatism is to metaphysically realist traditionalism. That is to say, in the domain of race and ethnicity ‘whiteness’ is very much like ‘conservative’ in the domain of politics. The function of political conservatism is to preserve enough <a href="https://zippycatholic.wordpress.com/2013/12/02/where-default-lies/" target="_blank">unprincipled exceptions</a> to keep everything from going off the rails, without actually challenging liberalism itself. And the point of whiteness is to preserve enough racial and ethnic identity to keep mother nature at bay, and give conservatives something to complain about, without actually challenging liberalism.</p>
<p>The white race, then, just is the racial embodiment of liberalism. It <em>is</em> the embodied melting pot of interbred liberals. Like liberalism itself it is ultimately <a href="https://zippycatholic.wordpress.com/2015/09/30/tattoo-removal/" target="_blank">self-hating and suicidal</a>. Like liberalism it has to <a href="https://zippycatholic.wordpress.com/2014/06/09/feel-free-to-scrape-the-question-begging-faux-neutrality-off-your-shoes/" target="_blank">authoritatively discriminate</a> while incoherently denying that it is doing so. Like liberalism it has to hold supreme authority while pretending that authority is illegitimate. Like liberalism it fails to recognize that today’s liberal is tomorrow’s <a href="https://zippycatholic.wordpress.com/2007/11/15/noble-lies-and-the-superman/" target="_blank">oppressor</a>, fails to see that the gun it is holding is pointed at its own feet.</p>
<p>Whiteness is right-liberalism incarnate, the matter into which the soul of liberalism is infused.</p>
<p>Thoughts?</p><br /> <a href="http://feeds.wordpress.com/1.0/gocomments/zippycatholic.wordpress.com/4594/" rel="nofollow"><img alt="" border="0" src="http://feeds.wordpress.com/1.0/comments/zippycatholic.wordpress.com/4594/" /></a> <img alt="" border="0" height="1" src="https://pixel.wp.com/b.gif?host=zippycatholic.wordpress.com&blog=38463386&post=4594&subd=zippycatholic&ref=&feed=1" width="1" />
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<div class="time">
<h3>17:01</h3>
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<span class="itemtitle"><a href="http://www.patheos.com/blogs/simchafisher/2015/11/20/whats-for-supper-vol-13-women-who-love-soup-too-much/">What’s for supper? Vol. 13: Women Who Love Soup Too Much</a></span>
<span class="itemfrom">[<a href="http://www.patheos.com/blogs/simchafisher">I Have to Sit Down</a>]</span>
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<p>SATURDAY CHILE RELLENO CHICKEN SOUP; CORN BREAD Saturday is the only day I came close to cooking anything interesting. THIS WAS INTERESTING. The recipe I used called for roasted poblano peppers, which I’ve never used before. The supermarket’s labels weren’t clear, and I wasn’t completely sure the peppers I chose would be hot enough. They sure looked <a class="moretag" href="http://www.patheos.com/blogs/simchafisher/2015/11/20/whats-for-supper-vol-13-women-who-love-soup-too-much/">[Read More...]</a>
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<div class="time">
<h3>16:58</h3>
<div class="item feed-784edcea feed-creativeminorityreport" id="item-96d7b678">
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<span class="itemtitle"><a href="http://www.creativeminorityreport.com/2015/11/whoopi-and-joy-christians-are-just-as.html">Whoopi and Joy: Christians Are Just As Dangerous As Muslims Because...Hitler?</a></span>
<span class="itemfrom">[<a href="http://www.creativeminorityreport.com/">Creative Minority Report</a>]</span>
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<p>Jesus made the dumb speak. It seems to me that a real miracle would be getting them to shut up.<br /><br />The View's Joy Behar and Whoopi Goldberg said that Christian refugees are just as dangerous as Muslim refugees. They point to Timothy McVeigh and Adolf Hitler as evidence that Christians do great evil. <br /><br /><br />But there's one little problem. Hitler and McVeigh weren't actually Christians.<br /><br /><a href="http://thefederalist.com/2015/11/18/whoopi-goldberg-christians-are-just-dangerous-as-muslims-because-hitler/">The Federalist</a> reports:<blockquote>Behar provided no evidence to support her assertion, which is somewhat understandable since McVeigh wasn’t a Christian. McVeigh identified as an agnostic and said his violent actions weren’t motivated by any religious associations, but by an extreme hatred for the federal government.<br /><br />Whoopi Goldberg followed Behar’s convoluted line of thinking by pointing out how Adolf Hitler was totally a Christian.<br /><br />“There have been a lot of monster Christians,” she said. “Hitler was a Christian.”<br /><br />But Goldberg’s claims don’t add up, either.<br /><br />The Reich Minister of Propaganda for Nazi Germany noted in 1941 that “[Hitler] hates Christianity, because it has crippled all that is noble in humanity.”<br /><br />Historians disagree to what degree Hitler actively opposed Christianity in Germany, with many asserting that he planned to eradicate it entirely. In 1938, Hitler forced all pastors in the Lutheran church, the official German state church, to swear a personal oath to the Fuhrer on his 49th birthday.<br /><br />“I swear that I will be faithful and obedient to Adolf Hitler, the Fuhrer of the German Reich and German people,” the pastors were required to pledge.</blockquote>That doesn't sound very Christiany, does it? <br /><br />Tune in Monday to The View for more adventures from the Old and Stupid.<br /><br /><br /> <div style="height: 0px; width: 0px;">*subhead*Sigh.*subhead*</div>
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<h3>16:24</h3>
<div class="item feed-0151ce3b feed-cnsvaticannews" id="item-73854fef">
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<span class="itemtitle"><a href="http://www.catholicnews.com/services/englishnews/2015/pope-meets-ukrainian-president-share-commitment-for-peace.cfm">Pope meets Ukrainian president, share commitment for peace</a></span>
<span class="itemfrom">[<a href="http://www.catholicnews.com">CNS Vatican News</a>]</span>
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<div class="time">
<h3>15:49</h3>
<div class="item feed-3c4a28c7 feed-dyspepticmutterings" id="item-e15608c5">
<p class="itemheader">
<span class="itemtitle"><a href="http://dprice.blogspot.com/2015/11/common-sense-isnt-quite-dead.html">Common sense isn't quite dead.</a></span>
<span class="itemfrom">[<a href="http://dprice.blogspot.com/">Dyspeptic Mutterings</a>]</span>
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<p>Ashland University's student government bucks the trend of the autodemolition of higher education: 
The student government at Ashland University voted unanimously Tuesday to pass a resolution supporting free expression in response to speech restrictions imposed by student protesters at campuses across the country.
“I was seeing a trend of colleges across the country having protests
where free
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<div class="time">
<h3>15:47</h3>
<div class="item feed-790db351 feed-thatthebonesyouhavecrushedmaythrill" id="item-8ccd21e4">
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<span class="itemtitle"><a href="http://thatthebonesyouhavecrushedmaythrill.blogspot.com/2015/11/pope-insults-celebrations-of-birth-of.html">Pope Insults Celebrations of the Birth of Christ</a></span>
<span class="itemfrom">[<a href="http://thatthebonesyouhavecrushedmaythrill.blogspot.com/">That The Bones You Have Crushed May Thrill</a>]</span>
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<table cellpadding="0" cellspacing="0" class="tr-caption-container" style="float: left; margin-right: 1em; text-align: left;"><tbody><tr><td style="text-align: center;"><a href="http://politicalpistol.com/wp-content/uploads/2015/09/planned-parenthood-video-crush-b.jpg" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"><img border="0" height="232" src="http://politicalpistol.com/wp-content/uploads/2015/09/planned-parenthood-video-crush-b.jpg" width="400" /></a></td></tr><tr><td class="tr-caption" style="text-align: center;">She isn't talking about how to make mince pies.</td></tr></tbody></table>I'm been compiling the Pope Francis Little Book of Insults (Volume 1) this week. I've nearly a hundred pages and I don't consider I've really got started...<br /><br />Each page gets its own insult, but as well as the insults against Priests, Bishops and others, I now have one against the celebration of Christmas.<br /><br />'It's a charade', apparently.<br /><br />Why? <a href="http://www.telegraph.co.uk/news/worldnews/the-pope/12006485/Pope-claims-Christmas-is-a-charade-due-to-continued-war-across-the-world.html">Because of hatred and war, that's why.</a><br /><br />You could well think that hatred and war are a 2015 phenomenom, unknown before but, like the poor, they are with us always.<br /><br />Why this year, is Christmas' a charade' then, you might ask, but not last year? Or was it a charade last year too? Let's face it, there has been enough grave and deprave evil in the world, should you decide Christ's birth makes no difference to the world at all, for a long, long time.<br /><br /><div style="text-align: center;"></div><div style="text-align: center;"><br /></div><div style="text-align: left;">The fact is, we could strike war and terrorism off our list of evils and still have the rampant crime of abortion (as well as youth unemployment!) to find as reasons to call Christmas a 'charade', if we really wanted to stop evangelising and give people the impression that the birth of Christ heralds nothing but Christmas lights, trees and the exchanging of presents. After all, abortion is the destruction of human life where the Nativity is the birth of Life Itself, entering into our wartorn and sinful world.<br /><br /></div><div style="text-align: left;">Just my thoughts, but I've been wondering about those who compare our Western democracies to Islam and its extreme adherents, calling their culture barbaric, about mutilation, decapitation, slaughter and the rest, fair enough, that culture has all these evils, but let's face it, our societies are doing exactly the same with unborn babies so let's not get too much on our high horse.<br /><br />On the surface our 'values' are far superior to those seen in the Islamic world, but you don't have to scratch the surface very far to see that they are perhaps not worlds apart. Is life sacred to us?<br /><br />As for 'charade', has His Holiness forgotten the Synod already? You can buy Edward Pentin's book on the<a href="http://www.amazon.co.uk/Rigging-Vatican-Synod-Investigation-Extraordinary-ebook/dp/B014QC51DI"> 'Rigging of a Synod' here</a>. It will make a nice Christmas present for somebody.</div>
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<h3>15:38</h3>
<div class="item feed-3c4a28c7 feed-dyspepticmutterings" id="item-3ce602e9">
<p class="itemheader">
<span class="itemtitle"><a href="http://dprice.blogspot.com/2015/11/trumps-candidacy-must-go-down-in-flames.html">Trump's candidacy must go down in flames ASAP.</a></span>
<span class="itemfrom">[<a href="http://dprice.blogspot.com/">Dyspeptic Mutterings</a>]</span>
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<p>I'm hoping it goes down in flames, period, but if he's backing this, now would be the time.
Now, the question is, did he endorse mandatory registration?
I happen to think that Trump is an ill-informed opportunistic blowhard who doesn't believe a lot of the crap he's peddling. 
Ed Morrisey (also not a Trump fan) puts together a case that Trump was talking about immigrants, but that doesn't
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<h3>15:30</h3>
<div class="item feed-2a52d86f feed-vultuschristi" id="item-286689f9">
<p class="itemheader">
<span class="itemtitle"><a href="http://vultuschristi.org/index.php/2015/11/enter-into-the-veiled-places-and-learn-the-mysteries-of-god/">Enter Into the Veiled Places and Learn the Mysteries of God</a></span>
<span class="itemfrom">[<a href="http://vultuschristi.org">Vultus Christi</a>]</span>
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<p><a href="http://vultus.stblogs.org/PrEsentation_Vierge.jpg"><img alt="PrEsentation_Vierge.jpg" height="300" src="http://vultus.stblogs.org/PrEsentation_Vierge-thumb.jpg" style="float: right; margin-left: 20px; margin-bottom: 20px;" width="206" /></a><strong>Go to Be an Offering and a Fragrant Incense</strong><br />
Today’s feast is Eastern in origin, Eastern in sensibility. To taste its mystery one has to hear and meditate the poetry with which the Byzantine tradition celebrates it. In one of the texts prescribed for Great Vespers, the Church sings:</p>
<blockquote><p>When Anne, which means grace, was graced with the pure and ever-virgin Mary, she presented her into the temple of God. She called maidens to carry candles and walk before her as she said: ‘O child, go to be an offering and a fragrant incense for the One who sent you to me. Enter into the veiled places and learn the mysteries of God. Prepare yourself to be a delightful dwelling-place for Jesus who will give great mercy to the world.</p></blockquote>
<p><strong>The First Presentation</strong><br />
The presentation of Mary in the Temple prefigures the presentation of Mary in the Temple of the heavenly Jerusalem, the mystery of her Assumption. In the first presentation, the child Mary, fulfilling the psalmist’s prophecy, is “led to the king with her maiden companions” (Ps 44:15). Sacred legend recounts that the child Mary entered the courtyard of the Temple dancing for joy, continued into the Holy Place, climbed the fifteen steps of the staircase leading to the Holy of Holies and, to the amazement of Zechariah and the other priests, penetrated beyond the veil. No one dared to stop her. All were overcome with a holy fear. Even the Angels looked on with astonishment.</p>
<p><strong>The Second Presentation</strong><br />
In the second presentation, that of her Assumption, Mary enters heaven itself escorted by angels. She penetrates beyond the veil to take her place with Christ “in the sanctuary and the true tent which is set up not by man but by the Lord” (Heb 8:2). Mary’s second presentation in the Temple fulfills what was foreshadowed in the first. Mary is the mother of “the hope set before us” (Heb 6:18). She is given us as “a sure and steadfast anchor of the soul, a hope that enters in even within the veil, where Jesus has gone as a forerunner on our behalf, having become a high priest forever after the order of Melchisedech” (Heb 6:19-20).</p>
<p><strong>Joys and Sorrows</strong><br />
Between these two presentations Mary grew up; she was betrothed to Joseph, said her “Yes” to the Angel and was overshadowed by the Holy Spirit. She conceived her Son and carried Him for ninth months in her womb. She nursed Him at her breast, “brought Him up to Jerusalem to present Him to the Lord” (Lk 2:22), carried Him into exile in Egypt, and returned with Him to the silence of Nazareth. She suffered anguish when at the age of twelve Jesus disappeared for three days, only to be found in the Temple. He called it “His Father’s house” (Lk 2:49).</p>
<p>At Cana she spoke boldly to Jesus on behalf of a couple in need; then, turning to the servants, she uttered a prophetic word intended by the Holy Spirit for all of us: “Do whatever He tells you” (Jn 2:5). One day when He was teaching, she appeared outside wishing to speak to Him, only to hear that her own motherhood had become the model of another, a mystical motherhood extended to the disciples of her Son, those who do the will of His heavenly Father (cf. Mt 12:50).</p>
<p>On Calvary the prophecy of Simeon in the Temple was fulfilled: the long-awaited sword of sorrow pierced her soul (cf. Lk 2:35). “Standing at the cross of Jesus” (Jn 19:25) her unique motherhood was painfully and wondrously enlarged to embrace a multitude of sons and daughters. Saturday’s immense and terrible silence followed and since that time Saturday has been her day. He rose as He said He would — sicut dixit — filling her soul with indescribable jubilation. Then there was the “unutterable and exalted joy” (1 P 1:8) of the Ascension. In the upper room she poured herself out in prayer with the others (cf. Ac 1:14). And finally, without a doubt Mary was among those whom Saint Luke, in the last line of his gospel, describes as “continually in the Temple blessing God” (Lk 24:53).</p>
<p><strong>Enter Into the Veiled Places</strong><br />
In some way, today’s feast provides us with a paradigm for our own lives. We all live between two presentations: the consecration of baptism and the hour of our death. Today the Byzantine liturgy puts strange and wonderful words in the mouth of Saint Anne. She is speaking to the Child Mary. In some way, Saint Anne’s words are addressed to each of us: “Go to be an offering and a fragrant incense. . . . Enter into the veiled places and learn the mysteries of God. Prepare yourself to be a delightful dwelling-place for Jesus who will give great mercy to the world.”</p>
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<div class="time">
<h3>15:28</h3>
<div class="item feed-9142f38b feed-lesfemmesthetruth" id="item-48ce36f1">
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<span class="itemtitle"><a href="http://lesfemmes-thetruth.blogspot.com/2015/11/and-you-wonder-why-doctors-are-willing.html">And You Wonder Why Doctors are Willing to Kill Patients for their Organs?</a></span>
<span class="itemfrom">[<a href="http://lesfemmes-thetruth.blogspot.com/">LES FEMMES - THE TRUTH</a>]</span>
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<p><a href="http://3.bp.blogspot.com/-5DPYAjN-pSM/Vk86D91nQDI/AAAAAAAALeI/JXUBk2mVWL4/s1600/S03_AMA.gif" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"><img border="0" height="198" src="http://3.bp.blogspot.com/-5DPYAjN-pSM/Vk86D91nQDI/AAAAAAAALeI/JXUBk2mVWL4/s200/S03_AMA.gif" width="200" /></a>They're "dead inside."<br /><br /><a href="http://www.crisismagazine.com/2015/public-funding-of-planned-parenthood-endorsed-by-ama">Public Funding of Planned Parenthood Endorsed by AMA</a><div><br /></div><div>The first two paragraphs of the article:<blockquote class="tr_bq">The AMA meeting is now over. The delegates have left. The AMA has a clear message for America: “we are dead inside.” By a 363-71 margin, the AMA physician leaders stood against life itself, rejecting a call to defund the corrupt abortion group, Planned Parenthood. Every effort was made to prevent the AMA from revealing their true nature.<a name="more"></a> As predicted, parliamentary maneuvering, political threats and mockery were used in an attempt to prevent even an open discussion and vote on the matter. The AMA does not really want America to know that they occupy a dead zone on life, one illustrated in practical and symbolic terms at the meeting itself. </blockquote><blockquote class="tr_bq"><b>Tricks and tactics</b><br />The cover-up attempt was all for naught however, since in the end the debates occurred before all of America and God. The proud lieutenants of Planned Parenthood rose in solidarity with corruption and indisputable acts of evil. The debate was sparked by a resolution I proposed as AMA delegate. <a href="http://www.crisismagazine.com/2015/help-doctors-fight-planned-parenthood-at-the-ama">Resolution #220</a> asked that “the American Medical Association actively support legislation to immediately end federal and state funding of the Planned Parenthood Federation of America, Inc.” The AMA politicians were prepared. They knew that having such a discussion at the AMA was dangerous. They didn’t want America to know that most of the AMA physician leaders supported abortion and would vociferously defend Planned Parenthood’s heinous activities.....</blockquote>A piece of advice -- Find out where your doctor stands. You'd better believe that a doctor willing to endorse stabbing a baby in the neck and sucking out his brains and then harvesting the organs, will gladly see you butchered alive for your organs or starved and dehydrated to death if you're just a useless eater. The medical profession has good men and women in it, but this vote indicates they are in the minority and on the decline. Protect your life (to the degree you can) with a medical wallet card and medical power of attorney that "protect and preserve life." Order them from<a href="http://lifeguardianfoundation.org/"> Life Guardian Foundation</a>. <br /><br /><a href="http://4.bp.blogspot.com/-BIL-IDPM0gs/Vk88FKO1dUI/AAAAAAAALeQ/55sH4OfxiLI/s1600/serpent.jpg" style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em;"><img border="0" height="180" src="http://4.bp.blogspot.com/-BIL-IDPM0gs/Vk88FKO1dUI/AAAAAAAALeQ/55sH4OfxiLI/s320/serpent.jpg" width="320" /></a>Just a note on the AMA logo. It comes from the rod of Asclepius who was a Greek god associated with healing. But when I looked at the logo I immediately thought of the Israelites in the desert. When they grumbled against God, he sent serpents among them and many died. When Moses interceded, God told him to erect a pole with a serpent on it (prefiguring the cross) and whoever looked at the image after being bitten would live. Those doctors who respect life act like Moses in the desert protecting their patients from evil. Those who have abandoned life and allied themselves with the serpent from the Garden of Eden are pagans, not like those committed to truth and virtue, but in the image of the Aztecs who ripped out the beating hearts of their victims. Which type do you see in your doctor?</div>
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<div class="time">
<h3>15:24</h3>
<div class="item feed-0151ce3b feed-cnsvaticannews" id="item-5726b805">
<p class="itemheader">
<span class="itemtitle"><a href="http://www.catholicnews.com/services/englishnews/2015/priests-cannot-forget-their-roots-pope-says.cfm">Priests cannot forget their roots, pope says</a></span>
<span class="itemfrom">[<a href="http://www.catholicnews.com">CNS Vatican News</a>]</span>
</p>
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<div class="time">
<h3>14:58</h3>
<div class="item feed-0151ce3b feed-cnsvaticannews" id="item-b759f477">
<p class="itemheader">
<span class="itemtitle"><a href="http://www.catholicnews.com/services/englishnews/2015/proclaim-gospel-worry-less-about-structures-pope-tells-german-bishops.cfm">Proclaim Gospel, worry less about structures, pope tells German bishops</a></span>
<span class="itemfrom">[<a href="http://www.catholicnews.com">CNS Vatican News</a>]</span>
</p>
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<div class="time">
<h3>14:14</h3>
<div class="item feed-0151ce3b feed-cnsvaticannews" id="item-9374657c">
<p class="itemheader">
<span class="itemtitle"><a href="http://www.catholicnews.com/services/englishnews/2015/dei-verbum-at-50-where-have-all-the-bibles-gone.cfm">'Dei Verbum' at 50: Where have all the Bibles gone?</a></span>
<span class="itemfrom">[<a href="http://www.catholicnews.com">CNS Vatican News</a>]</span>
</p>
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<div class="time">
<h3>14:09</h3>
<div class="item feed-0151ce3b feed-cnsvaticannews" id="item-56e61bc3">
<p class="itemheader">
<span class="itemtitle"><a href="http://www.catholicnews.com/services/englishnews/2015/pope-says-pray-church-stays-faithful-to-god-not-money.cfm">Pray the church stays faithful to God, not money, power, pope says</a></span>
<span class="itemfrom">[<a href="http://www.catholicnews.com">CNS Vatican News</a>]</span>
</p>
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<div class="time">
<h3>13:33</h3>
<div class="item feed-bdd08098 feed-novusordowireblognewsarchiveatnovusordowatch" id="item-d1dde944">
<p class="itemheader">
<span class="itemtitle"><a href="http://www.novusordowatch.org/wire/vatican2-documents-examined.htm">Vatican II: The Documents Examined</a></span>
<span class="itemfrom">[<a href="http://www.novusordowatch.org/wire/index.htm">Novus Ordo Wire | Blog, News Archive at NOVUS ORDO WATCH</a>]</span>
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<div class="article-summary"><p style="text-align: center;"><span style="font-family: Arial; font-size: 14px;"><em><br /></em></span></p><p style="text-align: left;"><em><span style="font-size: 14px; font-family: Arial;">50 Years of the Modernist Juggernaut</span></em></p><p style="text-align: center;"><strong><span style="font-size: 28px; font-family: Arial;">Vatican II: The Documents Examined</span></strong></p><p style="text-align: center;"><span style="color: rgb(148, 17, 0); font-family: Arial; font-size: 18px;"><em>Bp. Donald Sanborn dismantles the Chief Errors<br />of the Second Vatican Council (1962-65)</em></span></p>
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<img alt="vatican2-inside.jpg" height="339" src="http://www.novusordowatch.org/_Media/vatican2-inside_med.jpeg" width="332" />
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</div><p style="text-align: center;"><strong style="font-family: Arial; font-size: 14px;"><br /></strong></p><p style="text-align: left;"><span style="font-size: 14px; font-family: Arial;">The Modernist monstrosity known as the Second Ecumenical Council of the Vatican opened on October 11, 1962, and officially closed on December 8, 1965, almost exactly 50 years ago. “Vatican II”, as it came to be known, laid the doctrinal and pastoral groundwork for the Novus Ordo Religion, which is why in most cases, the “New Catholicism” that emerged after the death of Pope Pius XII (1958) refers back into the past no further than <a href="http://www.novusordowatch.org/pope-st-john-xxiii-roncalli.htm">“Pope” John XXIII</a> (Angelo Roncalli, d. 1963), its founder, and his disastrous council, where Catholicism was essentially demolished and reinvented from the ground up.</span></p><p style="text-align: left;"><span style="font-size: 14px; font-family: Arial;">Vatican II, which was solemnly promulgated and imposed by Roncalli’s successor, <a href="http://www.novusordowatch.org/paul-vi-giovanni-montini.htm">“Pope” Paul VI</a> (</span><span style="font-family: Arial; font-size: 14px;">Giovanni Battista Montini, d. 1978), has been called the <a href="http://www.traditioninaction.org/HotTopics/f009ht_TwoSpirits_Arnold.htm" target="_blank">“French Revolution in the Church”</a>, and with good reason, as it introduced the Freemasonic notions of liberty, equality, and fraternity from the revolution of 1789 into the structures of the Catholic Church under the concepts of religious freedom, ecumenism, and collegiality, the three pillars of the council that have caused havoc throughout the Catholic world ever since.</span></p>
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<div class="time">
<h3>13:11</h3>
<div class="item feed-5b5d34f3 feed-theradtrad" id="item-e11eac1f">
<p class="itemheader">
<span class="itemtitle"><a href="http://theradtrad.blogspot.com/2015/11/feast-of-st-felix.html">Feast of St Felix</a></span>
<span class="itemfrom">[<a href="http://theradtrad.blogspot.com/">The Rad Trad</a>]</span>
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<div class="separator" style="clear: both; text-align: center;"><a href="http://magnificat.ca/cal/en/saints/images/saint_felix_of_valois.jpg" style="margin-left: 1em; margin-right: 1em;"><img border="0" src="http://magnificat.ca/cal/en/saints/images/saint_felix_of_valois.jpg" /></a></div><div style="text-align: justify;"><br /></div><div style="text-align: justify;"><br /></div><div style="text-align: justify;">Today. in the kingdom of the Rad Trad, we celebrate with great solemnity the feast of our patron, St. Felix of Valois. We observe him as a Double I class, of course. Please consider praying the below prayer from the Office for both myself and for the needs of the readers of this blog:</div><div style="text-align: justify;"><br /></div><div style="text-align: center;"><span style="text-align: start;">Well done, thou good and faithful servant; * thou hast been faithful over a few things, I will make thee ruler over many things; enter thou into the joy of thy Lord.</span></div><div style="text-align: center;"><span style="color: red; text-align: start;"><i>V.</i></span><span style="text-align: start;"> The Lord guided the just in right paths.</span><br /><span style="color: red; text-align: start;"><i>R.</i></span><span style="text-align: start;"> And showed him the kingdom of God.</span></div><div style="text-align: center;"><span style="text-align: start;">Let pray:</span><br /><blockquote class="tr_bq"><span style="text-align: start;">O God, Who by a sign from heaven didst call thy blessed Confessor Felix out of the desert to become a redeemer of bondsmen, grant, we beseech thee, unto his prayers, that thy grace may deliver us from the bondage of sin, and bring us home unto our very fatherland, which is in heaven. Through our </span>Lord Jesus Christ, Your Son, Who liveth and reigneth with Thee in the unity of the Holy Ghost, one God unto ages of ages. Amen.</blockquote></div><div style="text-align: justify;"><br /></div><div style="text-align: justify;">If you are unfamiliar with St. Felix, here are the lessons from the second nocturne of Mattins for the feast:</div><div style="text-align: justify;"><br /></div><blockquote class="tr_bq" style="text-align: justify;">"Felix de Valois, who afterwards took the name of Felix, was born (in the year 1127) of the same family of the de Valois which in after times became Kingly. From his earliest childhood he gave tokens, especially by his pity toward the poor, of the holiness of his coming life. When he was still a little lad he distributed money to the poor with his own hand, with the seriousness of an old man. When he was a little bigger he used to send them dishes from the table, and took especial delight in treating poor children with the most toothsome of the sweetmeats. As a boy he took clothes off his own back more than once, to cover the naked. He begged and obtained from his uncle Theobald, Earl of Champagne and Blois, the life of a felon condemned to death, foretelling to him that this blackguard cut-throat would yet become a man of most holy life which did indeed come to pass as he had said.</blockquote><blockquote class="tr_bq" style="text-align: justify;"><span style="background-color: transparent;">"After a praiseworthy boyhood, he began to think of withdrawing from the world in order to be alone with heavenly thoughts. But he first wished to take orders, to the end that he might clear himself of all expectation of succeeding to the crown, to which, in consequence of the Salic Law, he was somewhat near. He became a Priest, and said his first Mass with deep devotion. Then, in a little while, he withdrew himself into the wilderness, where he lived in extreme abstinence, fed by heavenly grace. Thither, by the inspiration of God, came the holy Doctor John de la Mata of Paris, and found him, and they led an holy life together for several years, until they were both warned of an Angel to go to Rome and seek a special Rule of life from the Pope. Pope Innocent III. while he was solemnly celebrating the Liturgy received in a vision the revelation of the Order and Institute for the redemption of bondsmen, and he forthwith clad Felix and John in white garments marked with a cross of red and blue, made after the likeness of the raiment wherein the Angel had appeared. This Pope also willed that the new Order should bear, as well as the habit of three colours, the name of the Most Holy Trinity.</span></blockquote><blockquote class="tr_bq" style="text-align: justify;"><span style="background-color: transparent;">"When they had received the confirmation of their rule from Pope Innocent, John and Felix enlarged the first house of their Order, which they had built a little while before at Cerfroi, in the diocese of Meaux, in France. There Felix wonderfully devoted himself to the promotion of Regular Observance and of the Institute for the redemption of bondsmen, and thence he busily spread the same by sending forth his disciples into other provinces. Here it was that he received an extraordinary favour from the blessed Maiden-Mother. On the night of the Nativity of the Mother of God, the brethren lay all asleep, and by the Providence of God woke not to say Mattins. But Felix was watching, as his custom was, and came betimes into the Choir. There he found the Blessed Virgin in the midst of the Choir, clad in raiment marked with the Cross of his Order, the Cross of red and blue; and with her a company of the heavenly host in like garments. And Felix was mingled among them. And the Mother of God began to sing, and they all sang with her and praised God; and Felix sang with them; and so they finished the Office. So now that he seemed to have been already called away from glorifying God on earth, to glorify Him in heaven, an Angel told Felix that the hour of his death was at hand. When therefore he had exhorted his children to be tender to the poor and to slaves, he gave up his soul to God (upon the 4th day of November) in the year of Christ 1212, in the time of the same Pope Innocent III., being four-score-and-five years old, and full of good works."</span></blockquote>
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<div class="time">
<h3>12:52</h3>
<div class="item feed-737b72c0 feed-theeponymousflower" id="item-a68c322d">
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<span class="itemtitle"><a href="http://feedproxy.google.com/~r/TheEponymousFlower/~3/zsG59tTKo1k/islamic-gunmen-attack-hotel-in-mali.html">Islamic Gunmen Attack Hotel in Mali</a></span>
<span class="itemfrom">[<a href="http://eponymousflower.blogspot.com/">The Eponymous Flower</a>]</span>
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<p style="padding: 0px;"><span>Edit: Vatican II states that religious hostility that has characterized relations between Muslims and Christians is a thing of the past. </span></p><p style="padding: 0px;"><span>Just what parts of Vatican II were infallible again? I'm asking this question because it seems amply plain that Muslims haven't quite got the message no matter how much the current man we are told is now Pope might suggest otherwise, or protest his outmoded 1960s-era message of peace.</span></p><p style="padding: 0px;"><span>[Telegraph] A building contractor who works at the Radisson hotel in Bamako has told the Daily Telegraph: </span></p><p style="padding: 0px;"><span>"When I was going to the hotel in the morning, I saw people arriving in a diplomatic vehicle. There were three with guns. They killed the security guards oustide the hotel and took their weapons. </span></p><p style="padding: 0px;"><span>"And then they went inside. And I heard more shooting."</span></p><p style="padding: 0px;"></p><p style="padding: 0px;">http://www.telegraph.co.uk/news/worldnews/europe/france/12006988/Mali-Bamako-terrorist-attack-170-hostages-Paris-live.html</p><img alt="" height="1" src="http://feeds.feedburner.com/~r/TheEponymousFlower/~4/zsG59tTKo1k" width="1" />
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<h3>12:33</h3>
<div class="item feed-7540b2cf feed-lmschairman" id="item-06e4e04b">
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<span class="itemtitle"><a href="http://www.lmschairman.org/2015/11/islam-and-decadent-west.html">Islam and the decadent West</a></span>
<span class="itemfrom">[<a href="http://www.lmschairman.org/">LMS Chairman</a>]</span>
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<p><a href="https://www.flickr.com/photos/josephshaw/23117645635/in/album-72157660585093297/" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;" title="IMG_9744"><img alt="IMG_9744" height="500" src="https://farm1.staticflickr.com/623/23117645635_82eae7d815.jpg" width="333" /></a>I've not had time to write anything about the terrible massacres in Paris. It was good to be able to attend a solemn Mass for the dead the day after the killings had taken place. Every Mass for the dead, and practically all traditional prayers for the dead, even if they are for the benefit of a specific person or group of persons, is also for 'all the Faithful departed'.<br /><br />May they rest in peace. And may God protect us all from an unprovided death.<br /><br />I've done a number of blog posts criticising the approach to understanding and tackling Islam taken by various people, notably the zealous Evangelical <a href="http://www.lmschairman.org/2015/05/worries-about-evangelical-response-to.html" target="_blank">David Wood</a>, and the American Syrian Catholic <a href="http://www.lmschairman.org/2015/06/worries-about-robert-spencer-on-islam_12.html" target="_blank">Robert Spencer</a>. In the comments to one of these posts a reader recommended a book by a Jesuit who hails from the Levant, Samir Khalil Samir, which proved to be excellent. Samir has given a very interesting <a href="http://www.ncregister.com/daily-news/middle-east-scholar-islam-needs-a-renewal-of-reason/#ixzz3s23ama2A" target="_blank">interview to Edward Pentin</a>, in which he explores the way the West is seen from the Arab Muslim perspective, an important factor, obviously, in these attacks.<br /><br />Here are some extracts:<br /><span style="color: #990000;"><br />Muslims know that modernity is coming from the West; this is a fact. Now they see the West as having lost its ethics, especially on sexual questions. They’re very shocked by what they see or hear. … So they say this comes from modernity. They want to reject the excesses and abuses of some principles, but end up rejecting the whole thing. The problem is that the West is responsible, without knowing it, of the reaction of the Muslim world.<br /><br />...<br />When Muslims see that, they immediately recall that homosexuality is absolutely condemned in the Quran, with reference to the biblical Lot. See chapters 7: 80-81; 11: 77-82; 15: 58-74; 21: 74; 26: 165-166; 27: 54-55; 29: 28-30; 54: 33-34. In some cases, they were burned alive. Then the Muslims say, “Okay, the West is Christian, Christianity allows this, and so Christianity is not the true religion; it’s a false religion. And we want to be true, to stick to the Quran and to the tradition.”</span><br /><div><br /><div><span style="color: #990000;">This means we are partly, indirectly responsible for the fanaticism that is spreading more and more in Islam, as a reaction to the West — not only, but this also — and playing a role in the radicalization of Islam.</span><br /><a href="https://www.flickr.com/photos/josephshaw/22699258797/in/album-72157660585093297/" style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em;" title="IMG_9748"><img alt="IMG_9748" height="500" src="https://farm6.staticflickr.com/5670/22699258797_b9da6a6038.jpg" width="333" /></a><span style="color: #990000;"></span><br /><a name="more"></a><span style="color: #990000;"><br /></span>We have to be careful, in responding to terrorism, that we don't allow acts of terror to give a kind of legitimacy and political importance to extreme views, views unpopular even with an ethnic or religious population the terrorists claim to represent. 'Most Muslims reject the ideology of ISIS', goes the mantra, and I have no doubt that it is true. What we do need to do, however, is to consider the issues which give terrorists whatever degree of popular support they do have, for by dealing justly with the legitimate concerns of the population from which the terrorists come, one can begin to drain the swamp. </div><div><br /></div><div>So rather than looking at terrorists' demands, if indeed they have any coherent demands, it would be better to look at the much bigger picture of the religious revival the world is currently undergoing. Demanding and vigorous versions of several strains of Islam, Hinduism, Budhism, and Pentecostalism, have all taken off in the decades since the end of the Cold War. What they have in common is a rejection of Western materialism, which they associate with Western political hegemony. The package they offer has had considerable appeal not only in former colonial countries, where resentment of the West might be expected, but in the West itself, and not only among the dispossessed, but among the comfortable and educated. You don't have to lack material possessions to experience the emptiness of materialism: on the contrary. Islamic terrorism, like the Hindu and Budhist mobs who burn down churches, are an extreme manifestation of this much bigger phenomenon. The anti Christian violence comes, as Samir notes, from an association of Christianity with Western values. But as a matter of fact, the recent Paris attacks targetted, among other things, a Rock concert.</div><div><br /></div><span style="color: #990000;">The Eagles Of Death Metal band was in the middle of the show when the assailants attacked the Bataclan.<br />Pseudonym of its singer: The Devil Jesse Hughes. In a European tour to defend their new album Down Zipper (!), the first in seven years, the rockers were playing on stage the Title: Kiss the Devil when the first shots were heard inside the room…</span><br /><div><br /></div><div><a href="https://www.flickr.com/photos/josephshaw/23129067641/in/album-72157660585093297/" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;" title="IMG_9750"><img alt="IMG_9750" height="500" src="https://farm6.staticflickr.com/5729/23129067641_f8a8cfce94.jpg" width="333" /></a>Western culture has major aspects which are an affront to God, to the Natural Law, and to Reason. What I have argued <a href="http://www.lmschairman.org/2014/08/the-challenge-of-islam-3-caught-in.html" target="_blank">here</a>, is that what we urgently need is a critique of the decadent West which is specifically Catholic, at once sane and radical. As I wrote:</div><div><span style="color: #990000;"><br /></span></div><div>"The problems posed by the de-secularisation of the world are not going to be solved overnight, but we can do something to stop making things worse. We can assert the Catholic critique of the decadence of Western culture, especially sexual culture. If there is one concrete gesture which might make those being drawn towards militant Islam stop and think that, perhaps, the Catholic Church may not be part of the problem they are trying to address, then it might be the restoration of head-coverings in church by Catholic women in the West. This would signal a rejection of both decadent sexual mores and of the attack on the difference between the sexes.<br /><br />"Contemplate the likelihood of this happening any time soon, and you will glimpse the depth of the problem."<span style="color: #990000;"><br /></span><br />Support the work of the LMS by becoming an '<a href="http://www.lms.org.uk/resources/anniversary-supporters">Anniversary Supporter</a>'.</div></div>
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<h3>12:14</h3>
<div class="item feed-567743be feed-edinburghhousewife" id="item-5fbfa901">
<p class="itemheader">
<span class="itemtitle"><a href="http://edinburghhousewife.blogspot.com/2015/11/rose-petals-orange-peels.html">Rose Petals, Orange Peels</a></span>
<span class="itemfrom">[<a href="http://edinburghhousewife.blogspot.com/">Edinburgh Housewife</a>]</span>
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<div class="itemdescription">
<div class="separator" style="clear: both; text-align: center;"><a href="http://1.bp.blogspot.com/-QE1DgumCoxY/Vk8NWAbM6II/AAAAAAAACDc/sRUyVLfGDwE/s1600/orang.jpg" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"><img border="0" src="http://1.bp.blogspot.com/-QE1DgumCoxY/Vk8NWAbM6II/AAAAAAAACDc/sRUyVLfGDwE/s1600/orang.jpg" /></a></div>I have finally cashed in the Mother's Day present Julia of Australia gave me via Amazon. Thank you very much, Julia.<br /><div><br /></div><div>After dithering between <i><a href="http://www.rosepetaljam.net/rosepetaljam.net/Rose_Petal_Jam.html">Rose Petal Jam</a>: Recipes and Stories from a Summer in Poland</i> and <i>Sugared Orange: Recipes & Stories from a Winter in Poland</i>, I bought the latter. I had already read the former clandestinely in Waterstone's, actually getting teary over the ex-pat Pole's nostalgia. I would have bought <i>Rose Petal Jam</i> on the spot were it not £25 ($35 Canadian being a bargain, as £25 is $50). </div><div><br /></div><div>I will probably buy it eventually, but meanwhile I have <i>Sugared Orange</i>, and although I don't like it as much as <i>Rose Petal Jam</i>--too many pictures this time---I am eager to try out the recipes. Incidentally, either book would make a good Christmas gift to a Polish immigrant over 40 or a second, third, etc., generation Polish-Canadian/American/Australian interested in her ancestral heritage. </div><div><br /></div><div><a href="http://3.bp.blogspot.com/-piJsZhY4KBU/Vk8ALI5wwRI/AAAAAAAACDM/gX4ikaGYIzA/s1600/zbigniew-cybulski.jpg" style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em;"><img border="0" height="320" src="http://3.bp.blogspot.com/-piJsZhY4KBU/Vk8ALI5wwRI/AAAAAAAACDM/gX4ikaGYIzA/s320/zbigniew-cybulski.jpg" width="300" /></a>As you can see, it is Polski Piątek. I have nothing to say about boys today. Well, here's another photo of "the <a href="http://culture.pl/en/artist/zbigniew-cybulski">Polish James Dean</a>, Zbigniew Cybulski. My friend Dorota says she was crazy about him when she was a teenager, and she watched every single one of his films. If you want to be all sophisticated-n-stuff, have a beatnik party and rent (or order or whatever you do now regarding films) <i>Ashes and Diamonds </i>because it is awesome and about Polish Catholic reactionaries assassinating Polish Communist big-wigs. The reactionaries are supposed to be the bad guys, ah ha ha ha ha ha. The Communist censor board must have been as dumb as stumps. </div><div><br /></div><div>To return to cookbooks, I also have<i> <a href="http://www.amazon.com/From-Polish-Country-House-Kitchen/dp/1452110557">From a Polish Country House Kitchen</a></i> by Anne Applebaum and Danielle Crittenden. Applebaum is an American Pulitzer Prize winning journalist married to a well-known Polish politician. I am told she speaks Polish beautifully, and so there is hope for me. Danielle Crittenden, also a journalist (and novelist), is from Toronto, who converted to Judaism before she married David Frum, the famous son of one of Canada's most beloved journalists, Barbara Frum. Thus, unsurprisingly, there are a lot of specifically Jewish recipes and some stories about Barbara that Canadians who remember her would enjoy. </div><div><br /></div><div>Writing a Polish cookbook when you are not yourself Polish must be rather daunting. Of course, Britons occasionally ask me if I don't find cooking Polish food for Poles rather daunting. To be honest, I never thought about it. I've been making potato latkes (called <i>placki zimniaczane</i> by Catholic Poles) since I was eleven. North Americans are less embarrassed by culinary cultural appropriation than Britons, I suspect.* Meanwhile, I can attest to the excellence of Applebaum & Crittenden's recipe for plum cake. It is super-easy, delicious and exotic enough to impress at dinner parties. My one concern is that it might be too sweet for the Polish palate, as the book was written for an Anglosphere audience. </div><div><br /></div><div>Finally, I have <i><a href="http://www.gandalf.com.pl/b/benedyktynskie-smaki-i-smaczki-sekrety/">Benedyktyńskie smaki i smaczki: Sekrety kuchni opactwa w Tyńcu</a></i> ("Benedictine tastes and flavours: Culinary Secrets of the Tynieć Monastery "). I bought it at the actual monastery, so my copy is a souvenir. So far I have only glanced at a few of the recipes, to see if I understand them. Flipping through now, I see that I have partially translated its recipe for plum (pear or cranberry) vodka. Goodness, that looks good. </div><div><br /></div><div>*That said, one must not depend on British ingredients for foreign results. Finding (and preparing) the proper ingredients for either Canadian or American Thanksgiving Dinner, for example, is quite, quite tricky.</div><div><br /></div>
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<h3>12:00</h3>
<div class="item feed-b22c9e7f feed-" id="item-8f67e94e">
<p class="itemheader">
<span class="itemtitle"><a href="http://scottdodge.blogspot.com/2015/11/exaudi-christe-ecclesiae-sanctae-dei.html">"Exaudi, Christe. Ecclesiae Sanctae Dei salus perpetua"</a></span>
<span class="itemfrom">[<a href="http://scottdodge.blogspot.com/">Καθολικός διάκονος</a>]</span>
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<p>This Sunday Roman Catholics throughout the world will observe the Solemnity of Our Lord Jesus Christ, the King of the Universe. It is the final Sunday of this liturgical year, which extends over the following week and ends at sunset on Saturday, 28 November, when the season of Advent begins. This celebration marks the end of time. It calls for a big liturgy. It will be the first time since being re-assigned earlier this year that I will sorely miss serving at The Cathedral of the Madeleine. <br /><br />"Behold, he is coming amid the clouds, and every eye will see him, even those who pierced him. All the peoples of the earth will lament him. Yes. Amen" (<a href="http://usccb.org/bible/revelation/1:7">Rev 1:7</a>- from our second reading for this Sunday). <br /><br /><div class="separator" style="clear: both; text-align: center;"><a href="http://4.bp.blogspot.com/-_wgQaisRRIA/Vk5nM9e5NDI/AAAAAAAAIeI/GRzsqJltnLA/s1600/Christ%2Bis%2BKing.JPG" style="margin-left: 1em; margin-right: 1em;"><img border="0" height="292" src="http://4.bp.blogspot.com/-_wgQaisRRIA/Vk5nM9e5NDI/AAAAAAAAIeI/GRzsqJltnLA/s400/Christ%2Bis%2BKing.JPG" width="400" /></a></div><br /><br />In thinking about what our Friday <i>traditio</i> might be, in addition to "We Shall See the King," I considered three possibilities: the great <i>Dies Irae</i> (<a href="https://www.youtube.com/watch?v=hO1pn6D-t4M">Verdi's composition</a>), REM's <a href="https://www.youtube.com/watch?v=8NhFEfOWhvc">"It's the End of the World as We Know It,"</a> and the great hymn, <i>Christus vincit</i>. <br /><br />My selection is <i>Christus vincit</i>: <br /><br /><div class="separator" style="clear: both; text-align: center;"></div>
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<h3>11:46</h3>
<div class="item feed-03887707 feed-barnhardt" id="item-fdf6009d">
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<span class="itemtitle"><a href="http://www.barnhardt.biz/2015/11/20/typical-malignant-narcissist-hypocrite-bergoglio-is-against-war-unless-its-war-initiated-by-fascist-generals-attacking-peaceful-islanders-by-surprise-in-order-to-play-into-nationalistic-prejudices/">Typical Malignant Narcissist Hypocrite: Bergoglio is Against War (Unless It’s War Initiated by Fascist Generals Attacking Peaceful Islanders by Surprise In Order to Play Into Nationalistic Prejudices)</a></span>
<span class="itemfrom">[<a href="http://www.barnhardt.biz">Barnhardt</a>]</span>
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<p>(I’m shamelessly lifting on this piece from Mr. Spalding over at MahoundsParadise.  <a href="http://mahoundsparadise.blogspot.it/2015/08/pope-francis-is-against-war-unless-its.html" target="_blank">He wrote a post on this very thing in August</a>, but after <a href="http://rorate-caeli.blogspot.com/2015/11/francis-no-justification-for-war-even.html" target="_blank">Francid’s verbal diarrhea on Wednesday condemning ALL war, including just war of DEFENSE,</a> I just had to bring this back to the fore.)</p>
<p>Jorge Bergoglio is very simply a bad, bad man.  Shameless.  Self-serving.  Disgusting.</p>
<p>Listen to what Bergoglio said in April of ARSH 2012 at a Mass commemorating the 30th anniversary of the Argentinians getting their asses kicked in their war of naked aggression and unbridled greed against the U.K. as they attempted to seize by brute force, against the unanimous will of the people, driven by the abject greed and lust for fishing and mineral rights, the Falkland Islands.</p>
<p><a href="http://mahoundsparadise.blogspot.it/2015/08/pope-francis-is-against-war-unless-its.html" target="_blank">Listen. To. This.</a></p>
<p><em><strong>“We come to pray for all who have fallen, sons of the homeland who went out to defend their mother, the homeland, and to reclaim what is theirs, that is of the homeland, and it was usurped.”</strong></em></p>
<p>Which is total, complete bee-ess.  The Falklands have been a U.K. territory since they were essentially abandoned by the Spanish in the 1830s.</p>
<p>Get this: In March of ARSH 2013, almost concurrent with Bergoglio’s election (or whatever that was), the Falklands held a referendum asking the citizens to vote on whether they preferred to stay under the U.K. or be administered by the Peronist-Fascist failed state of Argentina. The total population of the Falklands was 1516.  Of those guess how many voted for Argentinian rule?</p>
<p>THREE.</p>
<p>The final vote tally was:</p>
<p>U.K.: 1513 votes<br />
Argentina: 3 votes</p>
<p>So when Bergoglio talks about how important it is to “listen to the sheep”, understand that it is the pure lying, manipulating agitprop of a power-hungry malignant narcissist thug.  Bergoglio doesn’t care what anyone else says or thinks.  <span style="text-decoration: underline;"><strong>Including God Almighty.</strong></span></p>
<p>All Bergoglio cares about is imposing his will and ginning up as much personal narcissistic satisfaction as he can.  In these dark days, that means playing to the Culture of Death and the New World Order, make absolutely no mistake.</p>
<p>If the NWO wants the reformed islamic Caliphate to invade and overrun the West, well then, <a href="http://rorate-caeli.blogspot.com/2015/11/francis-no-justification-for-war-even.html" target="_blank">Bergoglio will denounce ALL WAR, including DEFENSIVE WAR,</a> in order to ensure that he remain “popular” with the psychopaths in Brussels, Washington and the U.N.</p>
<p>But when back in Argentina, he will actively preach naked war of greed and aggression in order to gain narcissistic satisfaction from the Nationalist throngs, and he does it to this day, referring to the Falklands exclusively as the “Malvinas”.</p>
<p>I really do despise him. What a horrible, horrible man.</p>
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<h3>08:22</h3>
<div class="item feed-959a591f feed-denzingerkatholik" id="item-bae16b97">
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<span class="itemtitle"><a href="http://denzinger-katholik.blogspot.com/2015/11/hervorgeholt-oremus-pro-francisco-mal.html">Hervorgeholt: Oremus pro Francisco mal anders</a></span>
<span class="itemfrom">[<a href="http://denzinger-katholik.blogspot.com/">Denzinger-Katholik</a>]</span>
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<p><i>Zum 40. Todestag des </i>Caudillo<i> sei heute noch einmal ein alter Beitrag hervorgekramt. Möge der </i>Generalísimo<i> in Frieden ruhen ... ein Wunsch, der in diesem Fall sowohl die unsterbliche Seele als auch insbesondere die sterblichen Überreste betrifft.</i><br />_______________________________<br /><br />Aufgrund der jüngsten Abdankungsnachricht [Link entfernt - Anm.] kam mir eine Fürbitte in den Sinn, die ehemals am Karfreitag in den Ländern der spanischen Krone verrichtet wurde:<br /><br /><div class="separator" style="clear: both; text-align: center;"><a href="http://2.bp.blogspot.com/-mU76RW669GU/U43pIwRS0aI/AAAAAAAAAPc/NYQLlngzSlE/s1600/Caudillo+de+Espana.JPG" style="margin-left: 1em; margin-right: 1em;"><img border="0" height="305" src="http://2.bp.blogspot.com/-mU76RW669GU/U43pIwRS0aI/AAAAAAAAAPc/NYQLlngzSlE/s1600/Caudillo+de+Espana.JPG" width="400" /></a></div><div class="separator" style="clear: both; text-align: center;"><span style="font-size: x-small;">Lasset uns auch beten für unseren katholischen <i>Caudillo</i> Francisco, dass unser Gott und Herr alle Barbarenvölker ihm untertan mache zu unsrem beständigen Frieden. </span></div><div class="separator" style="clear: both; text-align: center;"><span style="font-size: x-small;">Lasset uns beten. Beugen wir die Knie. Erhebet euch.</span></div><div class="separator" style="clear: both; text-align: center;"><span style="font-size: x-small;">Allmächtiger ewiger Gott, in Deiner Hand sind die Gewalten und die Rechte aller Reiche, schau gnädig herab auf das spanische Königreich, dass die Völker, die auf ihre wilde Kraft vertrauen, durch Deine mächtige Hand gebändigt werden. Durch unsern Herrn. Amen.</span></div><div class="separator" style="clear: both; text-align: center;"><br /></div><div class="separator" style="clear: both; text-align: left;">Das Gebet fand früher für den Römischen Kaiser und die christlichen Könige Verwendung. In den älteren Schott-Ausgaben mit der alten Karwoche dürfte es ebenfalls noch abgedruckt sein, obige Fürbitte wurde aber auch nach der Reform der Heiligen Woche durch Pius XII. in Spanien weiter vorgetragen, während sie (freilich ohne <i>Caudillo Francisco</i>) in den Messbüchern der anderen Länder verschwand.</div><div class="separator" style="clear: both; text-align: left;"><br /></div><div class="separator" style="clear: both; text-align: left;">PS: In meinem ersten Spanienurlaub habe ich noch mit diesen beiden Herren bezahlt:</div><div class="separator" style="clear: both; text-align: left;"><br /></div><table align="center" cellpadding="0" cellspacing="0" class="tr-caption-container" style="margin-left: auto; margin-right: auto; text-align: center;"><tbody><tr><td style="text-align: center;"><a href="http://4.bp.blogspot.com/-O1Y85FJYjjA/U43zY6vjurI/AAAAAAAAAPs/qjEtEb5FGDk/s1600/m%C3%BCnzen.jpg" style="margin-left: auto; margin-right: auto;"><img border="0" height="212" src="http://4.bp.blogspot.com/-O1Y85FJYjjA/U43zY6vjurI/AAAAAAAAAPs/qjEtEb5FGDk/s1600/m%C3%BCnzen.jpg" width="400" /></a></td></tr><tr><td class="tr-caption" style="text-align: center;">Interessant auch die unterschiedliche Prägung: Francisco ist von Gottes Gnaden<br />Caudillo, Juan Carlos anscheinend "einfach nur so" König von Spanien</td></tr></tbody></table>
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<h3>08:01</h3>
<div class="item feed-4e97d83a feed-thejesuitpost" id="item-e3f2278d">
<p class="itemheader">
<span class="itemtitle"><a href="https://thejesuitpost.org/2015/11/when-yoga-and-ignatian-spirituality-meet/">When Yoga and Ignatian Spirituality Meet</a></span>
<span class="itemfrom">[<a href="https://thejesuitpost.org">The Jesuit Post</a>]</span>
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<p>I had recently come back from two-years in Belize as a Jesuit Volunteer and was discerning entering the Jesuits when yoga and Ignatian spirituality proved to be valuable resources in my life. They gave me direction and clarity during my most significant life decision to date: enter religious life in preparation for the priesthood or not. Since that time, they have increasingly affected how I approach life and have helped me grow into my Jesuit vocation, now halfway into the eleven-year formation process of Jesuit priests.</p>
<p>Although Ignatian spirituality and Yoga developed out of different contexts, cultures, and time periods, they have a similar goal: union with God and living life fully alive.</p>
<p>I practice yoga (on the mat), most simply, because it makes me feel good. I feel calmer, healthier, happier, and most of all, it draws me closer to God. I also practice yoga (off the mat) in my everyday life by living out the teachings of the Yoga tradition, for example, striving to be fully present to each moment, acting according to my true self, and clearly seeing reality. But, alas, it’s yoga practice, not yoga perfect!</p>
<p>I practice Ignatian spirituality because it is a spirituality that works well with my way of being and living. I am a very active person, yet also inclined towards a contemplative way of life. I feel called to be active and engaged in worldly affairs and yet guided by the assertion that there is the One who transcends material reality and is also present within the ever-evolving stuff of creation.</p>
<p>Most of us are searching for meaning, for something beyond the everyday hustle, bustle, and stress of life. As human progress speeds up the pace of life,  it can be exceedingly difficult to make time and space for intentional, uninterrupted spiritual practice. Yoga is one such context and teaching that can help us do that. It promotes self-care, connection, and offers a space for people to discover deeper meaning and peace.</p>
<p>St. Ignatius states in the Principle and Foundation of the Spiritual Exercises, use what helps reach your goal and avoid what doesn’t. Yoga for me has been one such practice that helps me move towards my goal – life fully alive and in relationship with God. Moreover, teaching yoga allows me to invite others, especially many who may not otherwise be inclined towards entering a Christian space, to this relationship in a fun, accessible, and popular way. Yoga in the chapel has been a new way to pray, exercise, and relax – all in one!</p>
<p></p>
<p><a href="https://vimeo.com/138796426">Chapel Yoga – Bobby Karle, SJ</a> from <a href="https://vimeo.com/gabby121790">Gabriela Dematteis</a> on <a href="https://vimeo.com">Vimeo</a>.</p>
<p>I invite you to consider creative ways that can help you and others live more fully alive and in greater union with God. I’ve shared one creative expression of mine. What is yours?</p>
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<div class="time">
<h3>07:18</h3>
<div class="item feed-d08c7639 feed-ilblogdiraffaellaipapiilvaticanoelachiesacattolica" id="item-3de8646f">
<p class="itemheader">
<span class="itemtitle"><a href="http://ilblogdiraffaella.blogspot.com/2015/11/laicita-ruolo-della-chiesa-dialogo.html">Laicità, ruolo della chiesa, dialogo franco con Islam e riscoperta della lectio di Ratisbona nell'intervista a Padre Samir</a></span>
<span class="itemfrom">[<a href="http://ilblogdiraffaella.blogspot.com/">Il Blog di Raffaella. I Papi, il Vaticano e la Chiesa Cattolica</a>]</span>
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<p>Clicca qui per leggere l'intervista. Qui una traduzione sommaria.
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<h3>07:04</h3>
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<span class="itemtitle"><a href="http://ilblogdiraffaella.blogspot.com/2015/11/papa-ratzinger-aveva-visto-giusto-nel.html">Papa Ratzinger aveva visto giusto nel suo lungimirante discorso di Ratisbona che un coro di imbecilli contestò duramente (Festa)</a></span>
<span class="itemfrom">[<a href="http://ilblogdiraffaella.blogspot.com/">Il Blog di Raffaella. I Papi, il Vaticano e la Chiesa Cattolica</a>]</span>
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<p>Clicca qui per leggere l'articolo segnalatoci da Arcangela.
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<h3>07:02</h3>
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<span class="itemtitle"><a href="http://ilblogdiraffaella.blogspot.com/2015/11/riccardo-ruggeri-mi-sono-riletto-di.html">Riccardo Ruggeri: Mi sono riletto di discorso di Benedetto XVI a Ratisbona...</a></span>
<span class="itemfrom">[<a href="http://ilblogdiraffaella.blogspot.com/">Il Blog di Raffaella. I Papi, il Vaticano e la Chiesa Cattolica</a>]</span>
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<p>Clicca qui per leggere l'articolo segnalatoci da Arcangela.
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<h3>06:32</h3>
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<span class="itemtitle"><a href="http://ilblogdiraffaella.blogspot.com/2015/11/inaugurata-la-biblioteca-romana-joseph.html">Inaugurata la biblioteca romana “Joseph Ratzinger” (Finessi)</a></span>
<span class="itemfrom">[<a href="http://ilblogdiraffaella.blogspot.com/">Il Blog di Raffaella. I Papi, il Vaticano e la Chiesa Cattolica</a>]</span>
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<p>Clicca qui per leggere l'articolo.
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<h3>06:00</h3>
<div class="item feed-6b6931b6 feed-abbeyroads" id="item-ea0ee240">
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<span class="itemtitle"><a href="http://abbey-roads.blogspot.com/2015/11/everybody-wanna-know.html">Everybody wanna know ...</a></span>
<span class="itemfrom">[<a href="http://abbey-roads.blogspot.com/">Abbey Roads</a>]</span>
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<div dir="ltr" style="text-align: left;"><br /><div dir="ltr" style="text-align: left;"><br />Just watch until 5:30 if that's all the time you have. Notice that Etta James kind of looks like Eric Stonestreet from Modern Family.<br /><br />Not that there's anything wrong with that.</div></div>
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<h3>05:48</h3>
<div class="item feed-bb3a7946 feed-onemadmom" id="item-261a2f87">
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<span class="itemtitle"><a href="https://onemadmomblog.wordpress.com/2015/11/20/miss-me/">Miss Me?</a></span>
<span class="itemfrom">[<a href="https://onemadmomblog.wordpress.com">One Mad Mom</a>]</span>
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<p>As you may or may not have noticed, I’ve been a bit MIA this week.  I have increasing computer issues which has rendered me ready to toss it across the room.  Rather than waste a piece of hardware that might just be salvageable with some TLC, I’ve just taken a vacation!</p>
<p>I am going to repost this in lieu of something from me.  Sadly, you wouldn’t be able to tell fact from sarcasm at my alma mater.  Not kidding.  I’m not sure I saw anything between this piece of satire and what I experienced at the high school I attended.  Yes, this is what most Catholic schools in California are like.  See why I homeschool?</p>
<p><a href="http://www.eyeofthetiber.com/2015/11/19/local-parents-paying-10000-a-year-in-catholic-tuition-to-have-son-learn-the-fundamentals-of-other-religions/" rel="nofollow">http://www.eyeofthetiber.com/2015/11/19/local-parents-paying-10000-a-year-in-catholic-tuition-to-have-son-learn-the-fundamentals-of-other-religions/</a></p><br /> <a href="http://feeds.wordpress.com/1.0/gocomments/onemadmomblog.wordpress.com/373/" rel="nofollow"><img alt="" border="0" src="http://feeds.wordpress.com/1.0/comments/onemadmomblog.wordpress.com/373/" /></a> <img alt="" border="0" height="1" src="https://pixel.wp.com/b.gif?host=onemadmomblog.wordpress.com&blog=90236438&post=373&subd=onemadmomblog&ref=&feed=1" width="1" />
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<h3>05:30</h3>
<div class="item feed-7942aa63 feed-easternchristianbooks" id="item-d61725bd">
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<span class="itemtitle"><a href="http://easternchristianbooks.blogspot.com/2015/11/western-christians-rescuing-eastern.html">Western Christians Rescuing Eastern Christians</a></span>
<span class="itemfrom">[<a href="http://easternchristianbooks.blogspot.com/">Eastern Christian Books</a>]</span>
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<p>We live, as oft noted recently, in the centenary year of the Armenian Genocide. Many books have appeared in English over the last two decades about this dolorous and destructive event. Earlier this year another such book, with a unique angle, was published: Lou Ureneck, <a href="http://www.amazon.com/gp/product/0062259881/ref=as_li_tl?ie=UTF8&camp=1789&creative=390957&creativeASIN=0062259881&linkCode=as2&tag=eastern-20&linkId=ZL6SOZ4GNFU3PDHI"><i>The Great Fire: One American's Mission to Rescue Victims of the 20th Century's First Genocide</i> (Ecco, 2015), 512pp.</a> <br /><br /></div><div> About this book we are told by the publisher:<br /><div id="iframeContent"><blockquote class="tr_bq">The harrowing story of a Methodist Minister and a principled American naval officer who helped rescue more than 250,000 refugees during the genocide of Armenian and Greek Christians—a tale of bravery, morality, and politics, published to coincide with the genocide’s centennial.</blockquote><blockquote class="tr_bq">The year was 1922: World War I had just come to a close, the Ottoman Empire was in decline, and Asa Jennings, a YMCA worker from upstate New York, had just arrived in the quiet coastal city of Smyrna to teach sports to boys. Several hundred miles to the east in Turkey’s interior, tensions between Greeks and Turks had boiled over into deadly violence. Mustapha Kemal, now known as Ataturk, and his Muslim army soon advanced into Smyrna, a Christian city, where a half a million terrified Greek and Armenian refugees had fled in a desperate attempt to escape his troops. Turkish soldiers proceeded to burn the city and rape and kill countless Christian refugees. Unwilling to leave with the other American civilians and determined to get Armenians and Greeks out of the doomed city, Jennings worked tirelessly to feed and transport the thousands of people gathered at the city’s Quay.</blockquote><blockquote class="tr_bq">With the help of the brilliant naval officer and Kentucky gentleman Halsey Powell, and a handful of others, Jennings commandeered a fleet of unoccupied Greek ships and was able to evacuate a quarter million innocent people—an amazing humanitarian act that has been lost to history, until now. Before the horrible events in Turkey were complete, Jennings had helped rescue a million people.</blockquote><blockquote class="tr_bq">By turns harrowing and inspiring, <i>The Great Fire</i> uses eyewitness accounts, documents, and survivor narratives to bring this episode—extraordinary for its brutality as well as its heroism—to life. </blockquote></div>
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<h3>05:03</h3>
<div class="item feed-9857131f feed-ethikapolitika" id="item-7bcd220b">
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<span class="itemtitle"><a href="https://ethikapolitika.org/2015/11/20/james-schalls-catholic-realism/">James Schall’s Catholic Realism</a></span>
<span class="itemfrom">[<a href="https://ethikapolitika.org">Ethika Politika</a>]</span>
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<p><img alt="lawler2" class="attachment-rssimage wp-post-image" height="100" src="https://s3.amazonaws.com/ethikapolitika/wp-content/uploads/lawler2-100x100.jpg" width="100" /></p><span style="font-weight: 400;">The Catholic Church today, for Father James Schall, is nearly the sole source of a genuinely reasonable—meaning a genuinely realistic—view of “what is.” Most sophisticates these days are inauthentic relativists, diverting themselves from the issue of "what is" and the search for the truth about how they should live.</span>
<span style="font-weight: 400;">Schall contends that “what is” is creation, a gift of the Trinitarian God who infused every part of his creation with his rational, relational image, his personal logos. The height of reasonable Catholic teaching can be called Thomism, and in our own time that means the writing of our philosopher-pope emeritus, even though Pope Benedict doesn't follow the word of St. Thomas in every respect. Schall repeatedly declares the encyclicals and books of Pope Benedict XVI to be great, and the greatest or most indispensable of these is </span><i><span style="font-weight: 400;">Jesus Of Nazareth</span></i><span style="font-weight: 400;">, which is, in Ratzinger’s own words, his “personal search for the face of Christ”—that is, the incarnate </span><i><span style="font-weight: 400;">logos</span></i><span style="font-weight: 400;">.</span>
<span style="font-weight: 400;">Why you do you need Schall in addition to Ratzinger? Well, maybe you don't! But there are differences, at least in emphasis, between those two great thinkers, and it is possible to disagree about who is the greater teacher. One, of course, is Schall's understandably more insistent interest in and sympathy for the American project. But there are others too.</span>
<b>Schall's Continuities</b>
<span style="font-weight: 400;">Ratzinger is given to emphasizing the differences between the impersonal, giant magnet God of Aristotle and and the personal logos of the early Church Fathers. Schall is mainly about the continuities between Plato and Aristotle and Thomism, showing that what they say about, say, friendship, love, justice, and the immortality of the soul point in a Christian direction, and so that we can affirm Christian revelation as a realistic articulation or elaboration of what Plato and Aristotle had in mind.</span>
<span style="font-weight: 400;">Schall says he gives Catholic readings of the </span><i><span style="font-weight: 400;">Apology</span></i><span style="font-weight: 400;">, the </span><i><span style="font-weight: 400;">Gorgias</span></i><span style="font-weight: 400;">, the </span><i><span style="font-weight: 400;">Republic</span></i><span style="font-weight: 400;">, the </span><i><span style="font-weight: 400;">Laws</span></i><span style="font-weight: 400;">, Aristotle’s </span><i><span style="font-weight: 400;">Ethics</span></i><span style="font-weight: 400;">, and so forth. On the </span><i><span style="font-weight: 400;">Apology</span></i><span style="font-weight: 400;">, he  says that the real choice is between the way of Socrates and the way of modern technology. For Socrates, the one true progress is toward wisdom and virtue over a particular life. Although Socrates made a point of obeying the law, he also disses it by showing how it is not genuinely open to those who search for the truth about god and virtue.</span>
<span style="font-weight: 400;">Socrates doesn’t go as far as to say he disbelieves in the city’s gods, but almost nothing about their claims for the truth survive his searching examination. And he emphatically doesn’t say that only the rare philosopher is exempt from the requirement to be wholly or uncritically devoted to the laws and their gods. In the </span><i><span style="font-weight: 400;">Apology</span></i><span style="font-weight: 400;">, he exhorts everyone to care about wisdom and virtue more than money and power. And he says that that he’s undertaken his personal mission on behalf of god because both the law and atheistic, materialistic nature science (and its vulgarization into techno-sophistry) don’t tell him what he most needs to know.</span>
<span style="font-weight: 400;">For now, Socrates says, he differs from his critics in knowing he doesn’t know enough to educate others, but that doesn’t mean he thinks they don’t  need educating. So the </span><i><span style="font-weight: 400;">Apology</span></i><span style="font-weight: 400;"> is basically agnostic, and Socrates, unlike the most devoted citizens and the materialist thinkers and technicians, remains a searcher and seeker. For a Catholic reader he remains a seeker because he doesn’t know of the alternative of the personal logos of the Bible, that would connect for the philosopher the law’s just claim for personal virtue and love and the natural scientist’s insight that all of being is infused with reason.</span>
<b>Christians Confused with Atheists</b>
<span style="font-weight: 400;">The early Christians, Schall notes, echoing Ratzinger, were confused with atheists, because they denied the existence of the gods of the city. They were much more concerned with the personal truth about than the political utility of theology. For them, nobody is meant to be a citizen above all.</span>
<span style="font-weight: 400;">For both Ratzinger and Schall, the fundamental, world-transforming fact about the early Church Fathers is that they chose for philosophy against civic mythology. Fidelity to that choice is what distinguishes Catholic thought from the nominalism and fideism that came with later forms of Christianity that denied that personal, relational, willful, loving, rational Trinitarian </span><span style="font-weight: 400;">God was really possible.</span>
<span style="font-weight: 400;">The so-called reformed Christians chose against reason and behalf of unlimited personal will, both for God and soon enough, as their thought got secularized, for themselves. To be personal gradually was separated from being rational and being relational.</span>
<span style="font-weight: 400;">Meanwhile, modern readers of the ancients, following Leo Strauss, have done what they can to separate reason and revelation and let us know that personal logos is an oxymoron.  To be personal is not to be rational. Neither the philosopher nor the God of the philosopher is any respecter of persons, and in that sense the Straussian effort is to restore the Socratic thought that philosopher is learning to die, to get over any sense one has of one's personal significance. Strauss's one extended discussion of the thought of St. Thomas Aquinas is basically a hit job designed to get reasonable men not to take him seriously as a coherent alternative.</span>
<span style="font-weight: 400;">For Schall, St. Thomas is the place to go to discover how and why revelation completes what we know through reason about who God and each of us is, to see why being personal is inseparable from both being rational and being relational. The Catholic choice reconciles philosophic with personal being.</span>
<b>Thomism or Atheism</b>
<span style="font-weight: 400;">Still, we can return to the way of looking at things that bring Schall and Strauss closer together. For Strauss, the big distinction remains that between the ancients and the moderns. And the Thomists are more ancient than modern. That's finally all that Schall is saying too. He has a provocative essay where he tells us that the contemporary choice is not really between reason and revelation but Thomism and atheism.  </span>
<span style="font-weight: 400;">The Thomists and atheists each claim there is no alternative but to deploy reason to discover the truth and strive to live accordingly. The big question is which form of realism is more realistic. And the answer begins with the observation that the atheists divert themselves from their deepest personal longings and deceive themselves when they say they have serenity now. In that respect, Schall subtly disses the more Epicurean Straussians, while praising those for whom the search remains real, telling them where to search for the most realistic form of realism.</span>
<span style="font-weight: 400;">What we know, Schall explains, through reason points in the direction of both creation and redemption, most of all in the direction of the creation and redemption of particular persons. Our lives as social or relational animals living together in community can’t really be understood realistically without seeing the whole truth about who each of us is. That’s why Schall contends that political science is not a natural science.</span>
<span style="font-weight: 400;">God created each of us for a personal destiny that makes each of us more than a merely natural being, a being born to die. We know, when we tell the truth to ourselves, that our longings point beyond our natural satisfactions in the direction of infinite joy, and that what we most long for we can’t provide for ourselves.</span>
<i><span style="font-weight: 400;">See also Peter Augustine Lawler’s </span></i><a href="https://ethikapolitika.org/2015/10/19/james-schall-on-america-and-against-americanism/"><i><span style="font-weight: 400;">James Schall on America, and Against Americanism</span></i></a><i><span style="font-weight: 400;">.</span></i><p>The post <a href="https://ethikapolitika.org/2015/11/20/james-schalls-catholic-realism/" rel="nofollow">James Schall’s Catholic Realism</a> appeared first on <a href="https://ethikapolitika.org" rel="nofollow">Ethika Politika</a>.</p>
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<h3>04:05</h3>
<div class="item feed-f1a269e4 feed-ihavetositdown" id="item-86f40256">
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<span class="itemtitle"><a href="http://www.patheos.com/blogs/simchafisher/2015/11/19/tell-the-sisters-of-talitha-kum-about-security-mr-trump/">Tell the sisters of Talitha Kum about security, Mr. Trump.</a></span>
<span class="itemfrom">[<a href="http://www.patheos.com/blogs/simchafisher">I Have to Sit Down</a>]</span>
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<p>Photo credit: Damien Fisher   Read this story about Donald Trump, and his take on “everybody’s” feelings about security: “We’re going to have to do things that we never did before. And some people are going to be upset about it, but I think that now everybody is feeling that security is going to rule,” <a class="moretag" href="http://www.patheos.com/blogs/simchafisher/2015/11/19/tell-the-sisters-of-talitha-kum-about-security-mr-trump/">[Read More...]</a>
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<h3>03:14</h3>
<div class="item feed-b22c9e7f feed-" id="item-d8d14f27">
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<span class="itemtitle"><a href="http://scottdodge.blogspot.com/2015/11/are-you-ready-should-savior-come-today.html">"Are you ready should the Savior come today?"</a></span>
<span class="itemfrom">[<a href="http://scottdodge.blogspot.com/">Καθολικός διάκονος</a>]</span>
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<p>I have a Friday <i>traditio</i> on tap for tomorrow. But given that we're headed towards the great Solemnity Our Lord Jesus Christ, King of the Universe, which is the Church's annual looking forward to the end of time, my thoughts grow a little apocalyptic. I think apocalyptically in what I hope is the best possible sense- awaiting the unveiling- Maranatha!- I have something a bit earlier. <br /><br /><div class="separator" style="clear: both; text-align: center;"><a href="http://4.bp.blogspot.com/-ZW65qhTpRak/Vk6PrTNVZsI/AAAAAAAAIeY/ToTMuLpHxgA/s1600/psalm%252B130%252Bjshih.png" style="margin-left: 1em; margin-right: 1em;"><img border="0" height="400" src="http://4.bp.blogspot.com/-ZW65qhTpRak/Vk6PrTNVZsI/AAAAAAAAIeY/ToTMuLpHxgA/s400/psalm%252B130%252Bjshih.png" width="400" /></a></div><br /><br />I think the worldwide epidemic of evil we seem to be experiencing at present is proof that the king of this world is making hay while the sun shines, having a "hay"-day, so to speak. But Christ, the true and only King, will come again to usher in His glorious reign and claim His Bride. <br /><br />Religious crazy talk? Clearly I don't think it is. <br /><br />Rather than the nihilistic anthem "Imagine" (it would be difficult for me to conceive of a more truly depressing song), I'd love to have heard this play on a Parisian street corner early last Saturday morning. Brothers Glenn and Darrell, take it away! <br /><br /><div class="separator" style="clear: both; text-align: center;"></div><br /><br />It's impossible for me to ponder Christ's return without my thoughts turning to <a href="http://usccb.org/bible/matthew/25:31">Matthew 25:31-46</a>, where Jesus says: "Then he will say to those on his left, ‘Depart from me, you accursed, into the eternal fire prepared for the devil and his angels. For I was hungry and you gave me no food, I was thirsty and you gave me no drink, stranger and you gave me no welcome, naked and you gave me no clothing, ill and in prison, and you did not care for me." This seems more than a little relevant right now.
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<h3>02:50</h3>
<div class="item feed-784edcea feed-creativeminorityreport" id="item-a1585e89">
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<span class="itemtitle"><a href="http://www.creativeminorityreport.com/2015/11/cnn-suspends-reporter-for-doing-what.html">CNN Suspends Reporter for Doing What Every CNN Reporter Does</a></span>
<span class="itemfrom">[<a href="http://www.creativeminorityreport.com/">Creative Minority Report</a>]</span>
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<p>CNN's global affairs correspondent Elise Labott tweeted out an incredibly biased message after today's House vote to prohibit Syrian refugees from entering the U.S. at least temporarily.<br /><br />While the vote was an overwhelming (and veto proof) 289-137, with 47 Democrats joining 242 Republicans in favor of the bill, this CNN reporter didn't like it. <br /><br />Labott tweeted:<br /><br />House passes bill that could limit Syrian refugees. Statue of Liberty bows head in anguish @CNNPolitics https://t.co/5RvZwVftgD<br /><br />— Elise Labott (@eliselabottcnn) November 19, 2015<br /><br />Hey, I thought reporters were always calling for bipartisanship. I guess they only mean bipartisanship when it means towing the liberal line.<br /><br />So CNN suspended her for two weeks. But really what good does two weeks do? Is she going to change? No. She's just not going to tweet it out so plainly. She'll just keep it to her actual reportage. <br /><br />I guess CNN is at least pretending she's in trouble. MSNBC would've given her her own show.<br /><br /><br />HT <a href="https://www.yahoo.com/tv/s/cnn-suspends-correspondent-tweet-house-013334543.html">Yahoo.com</a><br /><br /> <div style="height: 0px; width: 0px;">*subhead*Bias.*subhead*</div>
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<h3>01:00</h3>
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<span class="itemtitle"><a href="http://etnunc.blogspot.com/2015/11/gewut-wie-arbeitsschutz-lebensschutz.html">Gewußt wie: Arbeitsschutz = Lebensschutz</a></span>
<span class="itemfrom">[<a href="http://etnunc.blogspot.com/">et nunc</a>]</span>
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<div style="text-align: center;"><span style="font-size: large;">- oder: man muss sich nur zu helfen wissen.</span></div><br /><div class="separator" style="clear: both; text-align: center;"><a href="http://2.bp.blogspot.com/-TAIVsew3kR0/VkHYLFgRScI/AAAAAAAAJW0/UpDHra7BBTA/s1600/so_nicht_1.jpg" style="margin-left: 1em; margin-right: 1em;"><img border="0" height="350" src="http://2.bp.blogspot.com/-TAIVsew3kR0/VkHYLFgRScI/AAAAAAAAJW0/UpDHra7BBTA/s400/so_nicht_1.jpg" width="400" /></a></div><br /><div class="separator" style="clear: both; text-align: center;"><a href="http://2.bp.blogspot.com/-y7JQ-pWpJ1U/VkHYMPH-WBI/AAAAAAAAJW8/ogX3qD0ZPlQ/s1600/so_nicht_2.jpg" style="margin-left: 1em; margin-right: 1em;"><img border="0" height="300" src="http://2.bp.blogspot.com/-y7JQ-pWpJ1U/VkHYMPH-WBI/AAAAAAAAJW8/ogX3qD0ZPlQ/s400/so_nicht_2.jpg" width="400" /></a></div><br /><div class="separator" style="clear: both; text-align: center;"><a href="http://3.bp.blogspot.com/-XOlaZh7Q0z0/VkHYNNrP6dI/AAAAAAAAJXE/F75Pt0V2acs/s1600/so_nicht_3.jpg" style="margin-left: 1em; margin-right: 1em;"><img border="0" height="400" src="http://3.bp.blogspot.com/-XOlaZh7Q0z0/VkHYNNrP6dI/AAAAAAAAJXE/F75Pt0V2acs/s400/so_nicht_3.jpg" width="300" /></a></div><br /><div class="separator" style="clear: both; text-align: center;"><a href="http://1.bp.blogspot.com/-LXfL3E3UpWU/VkHYNoA3rkI/AAAAAAAAJXI/b0HSamFUiXU/s1600/so_nicht_4.jpg" style="margin-left: 1em; margin-right: 1em;"><img border="0" height="282" src="http://1.bp.blogspot.com/-LXfL3E3UpWU/VkHYNoA3rkI/AAAAAAAAJXI/b0HSamFUiXU/s400/so_nicht_4.jpg" width="400" /></a></div><br /><div class="separator" style="clear: both; text-align: center;"><a href="http://2.bp.blogspot.com/-TAJxJaq0Es8/VkHYOdjcWcI/AAAAAAAAJXQ/TpAKLAHqs9U/s1600/so_nicht_5.jpg" style="margin-left: 1em; margin-right: 1em;"><img border="0" height="272" src="http://2.bp.blogspot.com/-TAJxJaq0Es8/VkHYOdjcWcI/AAAAAAAAJXQ/TpAKLAHqs9U/s400/so_nicht_5.jpg" width="400" /></a></div><br /><div class="separator" style="clear: both; text-align: center;"><a href="http://3.bp.blogspot.com/-dgpJEeLFjIA/VkHYPYslyWI/AAAAAAAAJXc/X_XOxtcgrpI/s1600/so_nicht_6.jpg" style="margin-left: 1em; margin-right: 1em;"><img border="0" height="315" src="http://3.bp.blogspot.com/-dgpJEeLFjIA/VkHYPYslyWI/AAAAAAAAJXc/X_XOxtcgrpI/s400/so_nicht_6.jpg" width="400" /></a></div><br /><div class="separator" style="clear: both; text-align: center;"><a href="http://2.bp.blogspot.com/-AmdVyAmGZRc/VkHYQAT9cgI/AAAAAAAAJXk/z-In866Wjjo/s1600/so_nicht_7.jpg" style="margin-left: 1em; margin-right: 1em;"><img border="0" height="298" src="http://2.bp.blogspot.com/-AmdVyAmGZRc/VkHYQAT9cgI/AAAAAAAAJXk/z-In866Wjjo/s400/so_nicht_7.jpg" width="400" /></a></div><br /><div class="separator" style="clear: both; text-align: center;"><a href="http://1.bp.blogspot.com/-dbqHwm1PLBc/VkHYQxgahfI/AAAAAAAAJXo/eayKMkUQmE4/s1600/so_nicht_8.jpg" style="margin-left: 1em; margin-right: 1em;"><img border="0" height="315" src="http://1.bp.blogspot.com/-dbqHwm1PLBc/VkHYQxgahfI/AAAAAAAAJXo/eayKMkUQmE4/s400/so_nicht_8.jpg" width="400" /></a></div><br /><br /><br /><br /><br /><br />
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<div class="item feed-a1746dd3 feed-brunonis" id="item-78739d55">
<p class="itemheader">
<span class="itemtitle"><a href="http://josbrunonis.blogspot.com/2015/11/diliges-ex-toto.html">Diliges ex toto</a></span>
<span class="itemfrom">[<a href="http://josbrunonis.blogspot.com/">BRUNONIS</a>]</span>
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<div class="itemdescription">
<p> <u><span>IL208-Z.21.3</span></u> <br /><div class="MsoNoSpacing"><br /></div><div class="MsoNoSpacing"><span>Dieser erhabene Zustand, der letzte Inbegriff aller Heiligkeit in der Welt, ist auch noch eine logische Folgerung aus dem Prinzip der Schöpfung: Gott ist mein einziges wesentliches Ziel, einzig mein Alles.</span></div><div class="MsoNoSpacing"><br /></div><div class="MsoNoSpacing"><span>Die Seele sagt sich in der Tat: Wenn die Ehre Gottes mein einziges<span> </span>wesentliches Gut ist, wenn Gott mein einziges, ganzes Wesen ist, wenn<span> </span>ich in seiner Verherrlichung mein ganzes Glück finde, so werde ich auch,<span> </span>je mehr er der einzige Gegenstand meiner Sorgen, das einzige Ziel meiner Anstrengungen, das einzige Ziel meiner Liebe sein wird, um so eher mein Ziel erreichen. Infolgedessen bleibt auch, je mehr ich in ihm verschwinde, je mehr jene Befriedigung, die ich neben ihm habe, sich in seiner Verherrlichung verzehrt, je mehr alles, was von mir ist, in ihm<span> </span>vernichtet wird, um so mehr Gott allein übrig. </span><br /><br /><span>Daher will ich in mir alles, was von mir und für mich ist, vernichten, ich will alles, was geschöpflich ist, vernichten, und ich werde mir keine Rast gönnen, bis ich fühle, dass alles endgültig vernichtet ist, und dass in mir Gott als einziger Meister auf den Ruinen der Anhänglichkeit an das Geschaffene herrschen wird. Selig, sagt sie sich, die Toten, die im Herrn sterben (Offb 14,23).</span></div><div class="MsoNoSpacing"><br /></div><div class="MsoNoSpacing"><span>Und da ruft der Heilige gegen sich Entbehrungen und Martern zu Hilfe und bewaffnet sich selbst mit Unwillen gegen sich. Besonders Gott trägt zu jener Demolierung des Geschöpfes durch innere Verwüstungen bei, und das höchste Glück des Heiligen besteht darin, endlich einzig die Ehre Gottes auf den Trümmern aller irdischen Befriedigungen besingen zu können. </span><br /><br /><span>Diliges ex toto - </span><br /><span>Du sollst den Herrn lieben, du sollst seine Ehre preisen aus deinem ganzen Herzen, aus deiner ganzen Seele, aus deinem ganzen Gemüt, aus allen deinen Kräften -Aus ganzem! - </span><br /><span>O was für ein Triumph! </span><br /><span>Der Heilige ist so weit vorgeschritten! - </span><br /><span>Ja, jetzt ist alles für Gott, weil es für ihn nichts mehr gibt außer in Gott!</span></div><div class="MsoNoSpacing"><br /></div><div class="MsoNoSpacing"><span lang="EN-US">(Dom François de Sales Polien, IL, 20151120)</span></div> Normal 0 21 false false false DE X-NONE X-NONE <br />
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<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://dprice.blogspot.com/">Dyspeptic Mutterings</a></td>
<td><a class="xmlbutton" href="http://dprice.blogspot.com/feeds/posts/default">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://easternchristianbooks.blogspot.com/">Eastern Christian Books</a></td>
<td><a class="xmlbutton" href="http://easternchristianbooks.blogspot.com/feeds/posts/default">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://edinburghhousewife.blogspot.com/">Edinburgh Housewife</a></td>
<td><a class="xmlbutton" href="http://edinburghhousewife.blogspot.com/feeds/posts/default">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://edwardfeser.blogspot.com/">Edward Feser</a></td>
<td><a class="xmlbutton" href="http://edwardfeser.blogspot.com/feeds/posts/default">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://etnunc.blogspot.com/">et nunc</a></td>
<td><a class="xmlbutton" href="http://etnunc.blogspot.de/feeds/posts/default">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="https://ethikapolitika.org">Ethika Politika</a></td>
<td><a class="xmlbutton" href="https://ethikapolitika.org/feed/">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://cistercium.blogspot.com/">EUCist News</a></td>
<td><a class="xmlbutton" href="http://cistercium.blogspot.com/feeds/posts/default">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://www.faithfulanswers.com">Faithful Answers</a></td>
<td><a class="xmlbutton" href="http://www.faithfulanswers.com/feed/">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="https://sdcojai.wordpress.com">For the Queen</a></td>
<td><a class="xmlbutton" href="https://sdcojai.wordpress.com/feed/">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://liturgicalnotes.blogspot.com/">Fr Hunwicke's Mutual Enrichment</a></td>
<td><a class="xmlbutton" href="http://liturgicalnotes.blogspot.com/feeds/posts/default">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://marymagdalen.blogspot.com/">Fr Ray Blake's Blog</a></td>
<td><a class="xmlbutton" href="http://marymagdalen.blogspot.com/feeds/posts/default">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://wdtprs.com/blog">Fr. Z's Blog</a></td>
<td><a class="xmlbutton" href="http://wdtprs.com/blog/feed/">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://galileowaswrong.com">Galileo Was Wrong</a></td>
<td><a class="xmlbutton" href="http://galileowaswrong.com/feed/">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://gratiasupernaturam.blogspot.com/">Gratia Super Naturam</a></td>
<td><a class="xmlbutton" href="http://gratiasupernaturam.blogspot.com/feeds/posts/default">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="https://historyofinterpretation.wordpress.com">History of Interpretation</a></td>
<td><a class="xmlbutton" href="https://historyofinterpretation.wordpress.com/feed/">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td>https://creamcitycatholic.com/feed/</td>
<td><a class="xmlbutton" href="https://creamcitycatholic.com/feed/">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://www.patheos.com/blogs/simchafisher">I Have to Sit Down</a></td>
<td><a class="xmlbutton" href="http://www.patheos.com/blogs/simchafisher/feed/">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://www.ibenedictines.org">iBenedictines</a></td>
<td><a class="xmlbutton" href="http://feeds.feedburner.com/Ibenedictines">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://idlespeculations-terryprest.blogspot.com/">IDLE SPECULATIONS</a></td>
<td><a class="xmlbutton" href="http://feeds.feedburner.com/blogspot/Uocyk">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://ignatiushisconclave.org">ignatius his conclave</a></td>
<td><a class="xmlbutton" href="http://ignatiushisconclave.org/feed/">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://ilblogdiraffaella.blogspot.com/">Il Blog di Raffaella. I Papi, il Vaticano e la Chiesa Cattolica</a></td>
<td><a class="xmlbutton" href="http://feeds.feedburner.com/IlBlogDiRaffaellaLeNewsSulPapaIlVaticanoELaChiesaCattolica">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="https://canonlawblog.wordpress.com">In the Light of the Law</a></td>
<td><a class="xmlbutton" href="https://canonlawblog.wordpress.com/feed/">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="https://incarnationandmodernity.wordpress.com">Incarnation and Modernity</a></td>
<td><a class="xmlbutton" href="https://incarnationandmodernity.wordpress.com/feed/">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://infallible-catholic.blogspot.com/">Infallible Catholic</a></td>
<td><a class="xmlbutton" href="http://infallible-catholic.blogspot.com/feeds/posts/default">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://angeluspress.org/blog">Instaurare Omnia in Christo - The Blog</a></td>
<td><a class="xmlbutton" href="http://angeluspress.org/blog/feed/">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://jimmyakin.com">Jimmy Akin</a></td>
<td><a class="xmlbutton" href="http://jimmyakin.com/feed">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://johngbrungardt.com">John G. Brungardt, Ph.L.</a></td>
<td><a class="xmlbutton" href="http://johngbrungardt.com/feed/">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="https://johnvgerardi.wordpress.com">John V. Gerardi</a></td>
<td><a class="xmlbutton" href="https://johnvgerardi.wordpress.com/feed/">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="https://thomism.wordpress.com">Just Thomism</a></td>
<td><a class="xmlbutton" href="https://thomism.wordpress.com/feed/">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://katholon.de">katholon</a></td>
<td><a class="xmlbutton" href="http://katholon.de/feed/">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://korrektivpress.com">Korrektiv</a></td>
<td><a class="xmlbutton" href="http://korrektivpress.com/feed/">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="https://exlaodicea.wordpress.com">Laodicea</a></td>
<td><a class="xmlbutton" href="https://exlaodicea.wordpress.com/feed/">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://laudatortemporisacti.blogspot.com/">Laudator Temporis Acti</a></td>
<td><a class="xmlbutton" href="http://laudatortemporisacti.blogspot.com/feeds/posts/default">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://yvesdaoudal.hautetfort.com/">Le blog d'Yves Daoudal</a></td>
<td><a class="xmlbutton" href="http://yvesdaoudal.hautetfort.com/index.rss">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://benedict-iana.blogspot.com/">Lectio Divina Notes</a></td>
<td><a class="xmlbutton" href="http://benedict-iana.blogspot.com/feeds/posts/default">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://lesfemmes-thetruth.blogspot.com/">LES FEMMES - THE TRUTH</a></td>
<td><a class="xmlbutton" href="http://lesfemmes-thetruth.blogspot.com/feeds/posts/default">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://lexchristianorum.blogspot.com/">Lex Christianorum</a></td>
<td><a class="xmlbutton" href="http://lexchristianorum.blogspot.com/feeds/posts/default">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://www.leynatural.es">Ley Natural</a></td>
<td><a class="xmlbutton" href="http://www.leynatural.es/feed/">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://littleflowerfarmcsa.blogspot.com/">Little Flower Farm</a></td>
<td><a class="xmlbutton" href="http://littleflowerfarmcsa.blogspot.com/feeds/posts/default">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://www.lmschairman.org/">LMS Chairman</a></td>
<td><a class="xmlbutton" href="http://www.lmschairman.org/feeds/posts/default">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://lovedasif.com">Loved As If</a></td>
<td><a class="xmlbutton" href="http://lovedasif.com/feed/">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://www.marcpuck.com/">marcpuck</a></td>
<td><a class="xmlbutton" href="http://www.marcpuck.com/feeds/posts/default">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://maryvictrix.com">Mary Victrix</a></td>
<td><a class="xmlbutton" href="http://maryvictrix.com/feed/">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://mathias-von-gersdorff.blogspot.com/">Mathias von Gersdorff</a></td>
<td><a class="xmlbutton" href="http://mathias-von-gersdorff.blogspot.com/feeds/posts/default">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://pblosser.blogspot.com/">Musings of a Pertinacious Papist</a></td>
<td><a class="xmlbutton" href="http://pblosser.blogspot.com/feeds/posts/default">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://www.newliturgicalmovement.org/">New Liturgical Movement</a></td>
<td><a class="xmlbutton" href="http://feeds.feedburner.com/TheNewLiturgicalMovement">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="https://culbreath.wordpress.com">New Sherwood</a></td>
<td><a class="xmlbutton" href="https://culbreath.wordpress.com/feed/">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://drandmrsholmes.com">New Song</a></td>
<td><a class="xmlbutton" href="http://drandmrsholmes.com/?feed=rss2">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://thomistica.net/news/">News - thomistica</a></td>
<td><a class="xmlbutton" href="http://thomistica.net/news?format=RSS">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://catholicnick.blogspot.com/">NICK'S CATHOLIC BLOG</a></td>
<td><a class="xmlbutton" href="http://catholicnick.blogspot.com/feeds/posts/default">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://www.novusordowatch.org/wire/index.htm">Novus Ordo Wire | Blog, News Archive at NOVUS ORDO WATCH</a></td>
<td><a class="xmlbutton" href="http://www.novusordowatch.org/wire/index.xml">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="https://onemadmomblog.wordpress.com">One Mad Mom</a></td>
<td><a class="xmlbutton" href="https://onemadmomblog.wordpress.com/feed/">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://www.onepeterfive.com">OnePeterFive</a></td>
<td><a class="xmlbutton" href="http://www.onepeterfive.com/feed/">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://opuspublicum.com">Opus Publicum</a></td>
<td><a class="xmlbutton" href="http://opuspublicum.com/feed/">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="https://otritt.wordpress.com">Over the Rhine and Into the Tiber</a></td>
<td><a class="xmlbutton" href="https://otritt.wordpress.com/feed/">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://ozconservative.blogspot.com/">Oz Conservative</a></td>
<td><a class="xmlbutton" href="http://ozconservative.blogspot.com/feeds/posts/default">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://www.pathsoflove.com/blog">Paths of Love</a></td>
<td><a class="xmlbutton" href="http://www.pathsoflove.com/blog/feed/">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://psallamdomino.blogspot.com/">Psallam Domino</a></td>
<td><a class="xmlbutton" href="http://psallamdomino.blogspot.com/feeds/posts/default">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://rorate-caeli.blogspot.com/">RORATE CÆLI</a></td>
<td><a class="xmlbutton" href="http://rorate-caeli.blogspot.com/feeds/posts/default">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://undergroundthomist.org/rss">RSS</a></td>
<td><a class="xmlbutton" href="http://feeds.feedburner.com/undergroundthomist/yCSy">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="https://sancrucensis.wordpress.com">Sancrucensis</a></td>
<td><a class="xmlbutton" href="https://sancrucensis.wordpress.com/feed/">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://scholastiker.blogspot.com/">Scholastiker</a></td>
<td><a class="xmlbutton" href="http://scholastiker.blogspot.com/feeds/posts/default">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://semiduplex.com">Semiduplex</a></td>
<td><a class="xmlbutton" href="http://semiduplex.com/feed/">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://branemrys.blogspot.com/">Siris</a></td>
<td><a class="xmlbutton" href="http://branemrys.blogspot.com/feeds/posts/default">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://catholicteuchtar.blogspot.com/">Spirit of Teuchtar II</a></td>
<td><a class="xmlbutton" href="http://www.catholicteuchtar.blogspot.com/feeds/posts/default">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://catholicheritage.blogspot.com/">St. Conleth's Catholic Heritage Association</a></td>
<td><a class="xmlbutton" href="http://catholicheritage.blogspot.co.at/feeds/posts/default">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://stpeterslist.com">St. Peter's List</a></td>
<td><a class="xmlbutton" href="http://feedpress.me/stpeterslist">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://steepleandstate.com">Steeple and State</a></td>
<td><a class="xmlbutton" href="http://steepleandstate.com/feed/">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="https://priestofthechurch.wordpress.com">Symposium</a></td>
<td><a class="xmlbutton" href="https://priestofthechurch.wordpress.com/feed/">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://tesknotablog.com">Tęsknota</a></td>
<td><a class="xmlbutton" href="http://tesknotablog.com/feed/">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://taylormarshall.com">Taylor Marshall</a></td>
<td><a class="xmlbutton" href="http://taylormarshall.com/feed">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://teaattrianon.blogspot.com/">Tea at Trianon</a></td>
<td><a class="xmlbutton" href="http://teaattrianon.blogspot.com/feeds/posts/default">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://thatthebonesyouhavecrushedmaythrill.blogspot.com/">That The Bones You Have Crushed May Thrill</a></td>
<td><a class="xmlbutton" href="http://thatthebonesyouhavecrushedmaythrill.blogspot.com/feeds/posts/default">XML</a></td>
<td>13:00, Friday, 04 December</td>
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<td>13:00, Friday, 04 December</td>
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<td>13:00, Friday, 04 December</td>
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<td>13:00, Friday, 04 December</td>
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<td>13:00, Friday, 04 December</td>
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<td>13:00, Friday, 04 December</td>
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<td>13:00, Friday, 04 December</td>
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<td><a href="http://the-hermeneutic-of-continuity.blogspot.com/">The hermeneutic of continuity</a></td>
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<td>13:00, Friday, 04 December</td>
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<td>13:00, Friday, 04 December</td>
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<td>13:00, Friday, 04 December</td>
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<td>13:00, Friday, 04 December</td>
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<td>13:00, Friday, 04 December</td>
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<td>13:00, Friday, 04 December</td>
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<td>13:00, Friday, 04 December</td>
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<td>13:00, Friday, 04 December</td>
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<td>13:00, Friday, 04 December</td>
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<td>13:00, Friday, 04 December</td>
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<td>13:00, Friday, 04 December</td>
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<td>13:00, Friday, 04 December</td>
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<td>13:00, Friday, 04 December</td>
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<td><a href="http://www.patheos.com/blogs/unequallyyoked">Unequally Yoked</a></td>
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<td>13:00, Friday, 04 December</td>
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<td><a href="http://voiceofthefamily.com">Voice of the Family</a></td>
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<td>13:00, Friday, 04 December</td>
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<td><a href="http://voxcantor.blogspot.com/">Vox Cantoris</a></td>
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<td>13:00, Friday, 04 December</td>
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<td><a href="http://vultuschristi.org">Vultus Christi</a></td>
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<td>13:00, Friday, 04 December</td>
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<td><a href="http://whispersintheloggia.blogspot.com/">Whispers in the Loggia</a></td>
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<td>13:00, Friday, 04 December</td>
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<td><a href="http://www.zenit.org">ZENIT - The World Seen From Rome</a></td>
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<td>13:00, Friday, 04 December</td>
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<td><a href="https://zippycatholic.wordpress.com">Zippy Catholic</a></td>
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<td>13:00, Friday, 04 December</td>
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<td class="cal-day"><a class="cal-link" href="index-2015-09-14.html">14</a></td><td class="cal-day"><a class="cal-link" href="index-2015-09-15.html">15</a></td><td class="cal-day"><a class="cal-link" href="index-2015-09-16.html">16</a></td><td class="cal-day"><a class="cal-link" href="index-2015-09-17.html">17</a></td><td class="cal-day"><a class="cal-link" href="index-2015-09-18.html">18</a></td><td class="cal-day"><a class="cal-link" href="index-2015-09-19.html">19</a></td><td class="cal-day"><a class="cal-link" href="index-2015-09-20.html">20</a></td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2015-09-21.html">21</a></td><td class="cal-day"><a class="cal-link" href="index-2015-09-22.html">22</a></td><td class="cal-day"><a class="cal-link" href="index-2015-09-23.html">23</a></td><td class="cal-day"><a class="cal-link" href="index-2015-09-24.html">24</a></td><td class="cal-day"><a class="cal-link" href="index-2015-09-25.html">25</a></td><td class="cal-day"><a class="cal-link" href="index-2015-09-26.html">26</a></td><td class="cal-day"><a class="cal-link" href="index-2015-09-27.html">27</a></td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2015-09-28.html">28</a></td><td class="cal-day"><a class="cal-link" href="index-2015-09-29.html">29</a></td><td class="cal-day"><a class="cal-link" href="index-2015-09-30.html">30</a></td><td class="cal-day"><em class="cal-othermonth">01</em></td><td class="cal-day"><em class="cal-othermonth">02</em></td><td class="cal-day"><em class="cal-othermonth">03</em></td><td class="cal-day"><em class="cal-othermonth">04</em></td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">August 2015</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day"><em class="cal-othermonth">27</em></td><td class="cal-day"><em class="cal-othermonth">28</em></td><td class="cal-day"><em class="cal-othermonth">29</em></td><td class="cal-day"><em class="cal-othermonth">30</em></td><td class="cal-day"><em class="cal-othermonth">31</em></td><td class="cal-day"><a class="cal-link" href="index-2015-08-01.html">01</a></td><td class="cal-day"><a class="cal-link" href="index-2015-08-02.html">02</a></td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2015-08-03.html">03</a></td><td class="cal-day"><a class="cal-link" href="index-2015-08-04.html">04</a></td><td class="cal-day"><a class="cal-link" href="index-2015-08-05.html">05</a></td><td class="cal-day"><a class="cal-link" href="index-2015-08-06.html">06</a></td><td class="cal-day"><a class="cal-link" href="index-2015-08-07.html">07</a></td><td class="cal-day"><a class="cal-link" href="index-2015-08-08.html">08</a></td><td class="cal-day"><a class="cal-link" href="index-2015-08-09.html">09</a></td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2015-08-10.html">10</a></td><td class="cal-day"><a class="cal-link" href="index-2015-08-11.html">11</a></td><td class="cal-day"><a class="cal-link" href="index-2015-08-12.html">12</a></td><td class="cal-day"><a class="cal-link" href="index-2015-08-13.html">13</a></td><td class="cal-day"><a class="cal-link" href="index-2015-08-14.html">14</a></td><td class="cal-day"><a class="cal-link" href="index-2015-08-15.html">15</a></td><td class="cal-day"><a class="cal-link" href="index-2015-08-16.html">16</a></td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2015-08-17.html">17</a></td><td class="cal-day"><a class="cal-link" href="index-2015-08-18.html">18</a></td><td class="cal-day"><a class="cal-link" href="index-2015-08-19.html">19</a></td><td class="cal-day"><a class="cal-link" href="index-2015-08-20.html">20</a></td><td class="cal-day"><a class="cal-link" href="index-2015-08-21.html">21</a></td><td class="cal-day"><a class="cal-link" href="index-2015-08-22.html">22</a></td><td class="cal-day"><a class="cal-link" href="index-2015-08-23.html">23</a></td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2015-08-24.html">24</a></td><td class="cal-day"><a class="cal-link" href="index-2015-08-25.html">25</a></td><td class="cal-day"><a class="cal-link" href="index-2015-08-26.html">26</a></td><td class="cal-day"><a class="cal-link" href="index-2015-08-27.html">27</a></td><td class="cal-day"><a class="cal-link" href="index-2015-08-28.html">28</a></td><td class="cal-day"><a class="cal-link" href="index-2015-08-29.html">29</a></td><td class="cal-day"><a class="cal-link" href="index-2015-08-30.html">30</a></td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2015-08-31.html">31</a></td><td class="cal-day"><em class="cal-othermonth">01</em></td><td class="cal-day"><em class="cal-othermonth">02</em></td><td class="cal-day"><em class="cal-othermonth">03</em></td><td class="cal-day"><em class="cal-othermonth">04</em></td><td class="cal-day"><em class="cal-othermonth">05</em></td><td class="cal-day"><em class="cal-othermonth">06</em></td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">July 2015</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day"><em class="cal-othermonth">29</em></td><td class="cal-day"><em class="cal-othermonth">30</em></td><td class="cal-day"><a class="cal-link" href="index-2015-07-01.html">01</a></td><td class="cal-day"><a class="cal-link" href="index-2015-07-02.html">02</a></td><td class="cal-day"><a class="cal-link" href="index-2015-07-03.html">03</a></td><td class="cal-day"><a class="cal-link" href="index-2015-07-04.html">04</a></td><td class="cal-day">05</td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2015-07-06.html">06</a></td><td class="cal-day"><a class="cal-link" href="index-2015-07-07.html">07</a></td><td class="cal-day"><a class="cal-link" href="index-2015-07-08.html">08</a></td><td class="cal-day"><a class="cal-link" href="index-2015-07-09.html">09</a></td><td class="cal-day"><a class="cal-link" href="index-2015-07-10.html">10</a></td><td class="cal-day"><a class="cal-link" href="index-2015-07-11.html">11</a></td><td class="cal-day">12</td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2015-07-13.html">13</a></td><td class="cal-day"><a class="cal-link" href="index-2015-07-14.html">14</a></td><td class="cal-day"><a class="cal-link" href="index-2015-07-15.html">15</a></td><td class="cal-day"><a class="cal-link" href="index-2015-07-16.html">16</a></td><td class="cal-day"><a class="cal-link" href="index-2015-07-17.html">17</a></td><td class="cal-day"><a class="cal-link" href="index-2015-07-18.html">18</a></td><td class="cal-day"><a class="cal-link" href="index-2015-07-19.html">19</a></td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2015-07-20.html">20</a></td><td class="cal-day"><a class="cal-link" href="index-2015-07-21.html">21</a></td><td class="cal-day"><a class="cal-link" href="index-2015-07-22.html">22</a></td><td class="cal-day"><a class="cal-link" href="index-2015-07-23.html">23</a></td><td class="cal-day"><a class="cal-link" href="index-2015-07-24.html">24</a></td><td class="cal-day"><a class="cal-link" href="index-2015-07-25.html">25</a></td><td class="cal-day"><a class="cal-link" href="index-2015-07-26.html">26</a></td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2015-07-27.html">27</a></td><td class="cal-day"><a class="cal-link" href="index-2015-07-28.html">28</a></td><td class="cal-day"><a class="cal-link" href="index-2015-07-29.html">29</a></td><td class="cal-day"><a class="cal-link" href="index-2015-07-30.html">30</a></td><td class="cal-day"><a class="cal-link" href="index-2015-07-31.html">31</a></td><td class="cal-day"><em class="cal-othermonth">01</em></td><td class="cal-day"><em class="cal-othermonth">02</em></td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">June 2015</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2015-06-01.html">01</a></td><td class="cal-day">02</td><td class="cal-day"><a class="cal-link" href="index-2015-06-03.html">03</a></td><td class="cal-day"><a class="cal-link" href="index-2015-06-04.html">04</a></td><td class="cal-day"><a class="cal-link" href="index-2015-06-05.html">05</a></td><td class="cal-day"><a class="cal-link" href="index-2015-06-06.html">06</a></td><td class="cal-day">07</td></tr>
<tr class="cal-week">
<td class="cal-day">08</td><td class="cal-day"><a class="cal-link" href="index-2015-06-09.html">09</a></td><td class="cal-day">10</td><td class="cal-day"><a class="cal-link" href="index-2015-06-11.html">11</a></td><td class="cal-day"><a class="cal-link" href="index-2015-06-12.html">12</a></td><td class="cal-day"><a class="cal-link" href="index-2015-06-13.html">13</a></td><td class="cal-day"><a class="cal-link" href="index-2015-06-14.html">14</a></td></tr>
<tr class="cal-week">
<td class="cal-day">15</td><td class="cal-day"><a class="cal-link" href="index-2015-06-16.html">16</a></td><td class="cal-day"><a class="cal-link" href="index-2015-06-17.html">17</a></td><td class="cal-day"><a class="cal-link" href="index-2015-06-18.html">18</a></td><td class="cal-day"><a class="cal-link" href="index-2015-06-19.html">19</a></td><td class="cal-day"><a class="cal-link" href="index-2015-06-20.html">20</a></td><td class="cal-day"><a class="cal-link" href="index-2015-06-21.html">21</a></td></tr>
<tr class="cal-week">
<td class="cal-day">22</td><td class="cal-day"><a class="cal-link" href="index-2015-06-23.html">23</a></td><td class="cal-day"><a class="cal-link" href="index-2015-06-24.html">24</a></td><td class="cal-day"><a class="cal-link" href="index-2015-06-25.html">25</a></td><td class="cal-day"><a class="cal-link" href="index-2015-06-26.html">26</a></td><td class="cal-day"><a class="cal-link" href="index-2015-06-27.html">27</a></td><td class="cal-day"><a class="cal-link" href="index-2015-06-28.html">28</a></td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2015-06-29.html">29</a></td><td class="cal-day"><a class="cal-link" href="index-2015-06-30.html">30</a></td><td class="cal-day"><em class="cal-othermonth">01</em></td><td class="cal-day"><em class="cal-othermonth">02</em></td><td class="cal-day"><em class="cal-othermonth">03</em></td><td class="cal-day"><em class="cal-othermonth">04</em></td><td class="cal-day"><em class="cal-othermonth">05</em></td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">May 2015</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day"><em class="cal-othermonth">27</em></td><td class="cal-day"><em class="cal-othermonth">28</em></td><td class="cal-day"><em class="cal-othermonth">29</em></td><td class="cal-day"><em class="cal-othermonth">30</em></td><td class="cal-day"><a class="cal-link" href="index-2015-05-01.html">01</a></td><td class="cal-day">02</td><td class="cal-day"><a class="cal-link" href="index-2015-05-03.html">03</a></td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2015-05-04.html">04</a></td><td class="cal-day"><a class="cal-link" href="index-2015-05-05.html">05</a></td><td class="cal-day">06</td><td class="cal-day"><a class="cal-link" href="index-2015-05-07.html">07</a></td><td class="cal-day">08</td><td class="cal-day"><a class="cal-link" href="index-2015-05-09.html">09</a></td><td class="cal-day">10</td></tr>
<tr class="cal-week">
<td class="cal-day">11</td><td class="cal-day"><a class="cal-link" href="index-2015-05-12.html">12</a></td><td class="cal-day"><a class="cal-link" href="index-2015-05-13.html">13</a></td><td class="cal-day"><a class="cal-link" href="index-2015-05-14.html">14</a></td><td class="cal-day">15</td><td class="cal-day">16</td><td class="cal-day"><a class="cal-link" href="index-2015-05-17.html">17</a></td></tr>
<tr class="cal-week">
<td class="cal-day">18</td><td class="cal-day"><a class="cal-link" href="index-2015-05-19.html">19</a></td><td class="cal-day"><a class="cal-link" href="index-2015-05-20.html">20</a></td><td class="cal-day"><a class="cal-link" href="index-2015-05-21.html">21</a></td><td class="cal-day"><a class="cal-link" href="index-2015-05-22.html">22</a></td><td class="cal-day"><a class="cal-link" href="index-2015-05-23.html">23</a></td><td class="cal-day"><a class="cal-link" href="index-2015-05-24.html">24</a></td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2015-05-25.html">25</a></td><td class="cal-day">26</td><td class="cal-day"><a class="cal-link" href="index-2015-05-27.html">27</a></td><td class="cal-day">28</td><td class="cal-day"><a class="cal-link" href="index-2015-05-29.html">29</a></td><td class="cal-day"><a class="cal-link" href="index-2015-05-30.html">30</a></td><td class="cal-day"><a class="cal-link" href="index-2015-05-31.html">31</a></td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">April 2015</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day"><em class="cal-othermonth">30</em></td><td class="cal-day"><em class="cal-othermonth">31</em></td><td class="cal-day"><a class="cal-link" href="index-2015-04-01.html">01</a></td><td class="cal-day"><a class="cal-link" href="index-2015-04-02.html">02</a></td><td class="cal-day"><a class="cal-link" href="index-2015-04-03.html">03</a></td><td class="cal-day"><a class="cal-link" href="index-2015-04-04.html">04</a></td><td class="cal-day"><a class="cal-link" href="index-2015-04-05.html">05</a></td></tr>
<tr class="cal-week">
<td class="cal-day">06</td><td class="cal-day"><a class="cal-link" href="index-2015-04-07.html">07</a></td><td class="cal-day"><a class="cal-link" href="index-2015-04-08.html">08</a></td><td class="cal-day"><a class="cal-link" href="index-2015-04-09.html">09</a></td><td class="cal-day">10</td><td class="cal-day"><a class="cal-link" href="index-2015-04-11.html">11</a></td><td class="cal-day"><a class="cal-link" href="index-2015-04-12.html">12</a></td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2015-04-13.html">13</a></td><td class="cal-day"><a class="cal-link" href="index-2015-04-14.html">14</a></td><td class="cal-day"><a class="cal-link" href="index-2015-04-15.html">15</a></td><td class="cal-day"><a class="cal-link" href="index-2015-04-16.html">16</a></td><td class="cal-day"><a class="cal-link" href="index-2015-04-17.html">17</a></td><td class="cal-day"><a class="cal-link" href="index-2015-04-18.html">18</a></td><td class="cal-day"><a class="cal-link" href="index-2015-04-19.html">19</a></td></tr>
<tr class="cal-week">
<td class="cal-day">20</td><td class="cal-day"><a class="cal-link" href="index-2015-04-21.html">21</a></td><td class="cal-day"><a class="cal-link" href="index-2015-04-22.html">22</a></td><td class="cal-day"><a class="cal-link" href="index-2015-04-23.html">23</a></td><td class="cal-day"><a class="cal-link" href="index-2015-04-24.html">24</a></td><td class="cal-day">25</td><td class="cal-day"><a class="cal-link" href="index-2015-04-26.html">26</a></td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2015-04-27.html">27</a></td><td class="cal-day"><a class="cal-link" href="index-2015-04-28.html">28</a></td><td class="cal-day"><a class="cal-link" href="index-2015-04-29.html">29</a></td><td class="cal-day"><a class="cal-link" href="index-2015-04-30.html">30</a></td><td class="cal-day"><em class="cal-othermonth">01</em></td><td class="cal-day"><em class="cal-othermonth">02</em></td><td class="cal-day"><em class="cal-othermonth">03</em></td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">March 2015</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day"><em class="cal-othermonth">23</em></td><td class="cal-day"><em class="cal-othermonth">24</em></td><td class="cal-day"><em class="cal-othermonth">25</em></td><td class="cal-day"><em class="cal-othermonth">26</em></td><td class="cal-day"><em class="cal-othermonth">27</em></td><td class="cal-day"><em class="cal-othermonth">28</em></td><td class="cal-day"><a class="cal-link" href="index-2015-03-01.html">01</a></td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2015-03-02.html">02</a></td><td class="cal-day">03</td><td class="cal-day">04</td><td class="cal-day"><a class="cal-link" href="index-2015-03-05.html">05</a></td><td class="cal-day"><a class="cal-link" href="index-2015-03-06.html">06</a></td><td class="cal-day"><a class="cal-link" href="index-2015-03-07.html">07</a></td><td class="cal-day">08</td></tr>
<tr class="cal-week">
<td class="cal-day">09</td><td class="cal-day">10</td><td class="cal-day"><a class="cal-link" href="index-2015-03-11.html">11</a></td><td class="cal-day"><a class="cal-link" href="index-2015-03-12.html">12</a></td><td class="cal-day"><a class="cal-link" href="index-2015-03-13.html">13</a></td><td class="cal-day"><a class="cal-link" href="index-2015-03-14.html">14</a></td><td class="cal-day"><a class="cal-link" href="index-2015-03-15.html">15</a></td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2015-03-16.html">16</a></td><td class="cal-day"><a class="cal-link" href="index-2015-03-17.html">17</a></td><td class="cal-day"><a class="cal-link" href="index-2015-03-18.html">18</a></td><td class="cal-day"><a class="cal-link" href="index-2015-03-19.html">19</a></td><td class="cal-day"><a class="cal-link" href="index-2015-03-20.html">20</a></td><td class="cal-day"><a class="cal-link" href="index-2015-03-21.html">21</a></td><td class="cal-day"><a class="cal-link" href="index-2015-03-22.html">22</a></td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2015-03-23.html">23</a></td><td class="cal-day"><a class="cal-link" href="index-2015-03-24.html">24</a></td><td class="cal-day"><a class="cal-link" href="index-2015-03-25.html">25</a></td><td class="cal-day"><a class="cal-link" href="index-2015-03-26.html">26</a></td><td class="cal-day"><a class="cal-link" href="index-2015-03-27.html">27</a></td><td class="cal-day"><a class="cal-link" href="index-2015-03-28.html">28</a></td><td class="cal-day"><a class="cal-link" href="index-2015-03-29.html">29</a></td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2015-03-30.html">30</a></td><td class="cal-day"><a class="cal-link" href="index-2015-03-31.html">31</a></td><td class="cal-day"><em class="cal-othermonth">01</em></td><td class="cal-day"><em class="cal-othermonth">02</em></td><td class="cal-day"><em class="cal-othermonth">03</em></td><td class="cal-day"><em class="cal-othermonth">04</em></td><td class="cal-day"><em class="cal-othermonth">05</em></td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">February 2015</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day"><em class="cal-othermonth">26</em></td><td class="cal-day"><em class="cal-othermonth">27</em></td><td class="cal-day"><em class="cal-othermonth">28</em></td><td class="cal-day"><em class="cal-othermonth">29</em></td><td class="cal-day"><em class="cal-othermonth">30</em></td><td class="cal-day"><em class="cal-othermonth">31</em></td><td class="cal-day">01</td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2015-02-02.html">02</a></td><td class="cal-day"><a class="cal-link" href="index-2015-02-03.html">03</a></td><td class="cal-day"><a class="cal-link" href="index-2015-02-04.html">04</a></td><td class="cal-day"><a class="cal-link" href="index-2015-02-05.html">05</a></td><td class="cal-day"><a class="cal-link" href="index-2015-02-06.html">06</a></td><td class="cal-day">07</td><td class="cal-day">08</td></tr>
<tr class="cal-week">
<td class="cal-day">09</td><td class="cal-day">10</td><td class="cal-day">11</td><td class="cal-day">12</td><td class="cal-day"><a class="cal-link" href="index-2015-02-13.html">13</a></td><td class="cal-day">14</td><td class="cal-day"><a class="cal-link" href="index-2015-02-15.html">15</a></td></tr>
<tr class="cal-week">
<td class="cal-day">16</td><td class="cal-day">17</td><td class="cal-day"><a class="cal-link" href="index-2015-02-18.html">18</a></td><td class="cal-day"><a class="cal-link" href="index-2015-02-19.html">19</a></td><td class="cal-day"><a class="cal-link" href="index-2015-02-20.html">20</a></td><td class="cal-day">21</td><td class="cal-day">22</td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2015-02-23.html">23</a></td><td class="cal-day">24</td><td class="cal-day"><a class="cal-link" href="index-2015-02-25.html">25</a></td><td class="cal-day">26</td><td class="cal-day"><a class="cal-link" href="index-2015-02-27.html">27</a></td><td class="cal-day">28</td><td class="cal-day"><em class="cal-othermonth">01</em></td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">January 2015</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day"><em class="cal-othermonth">29</em></td><td class="cal-day"><em class="cal-othermonth">30</em></td><td class="cal-day"><em class="cal-othermonth">31</em></td><td class="cal-day">01</td><td class="cal-day"><a class="cal-link" href="index-2015-01-02.html">02</a></td><td class="cal-day">03</td><td class="cal-day">04</td></tr>
<tr class="cal-week">
<td class="cal-day">05</td><td class="cal-day">06</td><td class="cal-day"><a class="cal-link" href="index-2015-01-07.html">07</a></td><td class="cal-day">08</td><td class="cal-day">09</td><td class="cal-day"><a class="cal-link" href="index-2015-01-10.html">10</a></td><td class="cal-day">11</td></tr>
<tr class="cal-week">
<td class="cal-day">12</td><td class="cal-day">13</td><td class="cal-day"><a class="cal-link" href="index-2015-01-14.html">14</a></td><td class="cal-day"><a class="cal-link" href="index-2015-01-15.html">15</a></td><td class="cal-day">16</td><td class="cal-day"><a class="cal-link" href="index-2015-01-17.html">17</a></td><td class="cal-day">18</td></tr>
<tr class="cal-week">
<td class="cal-day">19</td><td class="cal-day"><a class="cal-link" href="index-2015-01-20.html">20</a></td><td class="cal-day">21</td><td class="cal-day">22</td><td class="cal-day">23</td><td class="cal-day"><a class="cal-link" href="index-2015-01-24.html">24</a></td><td class="cal-day"><a class="cal-link" href="index-2015-01-25.html">25</a></td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2015-01-26.html">26</a></td><td class="cal-day"><a class="cal-link" href="index-2015-01-27.html">27</a></td><td class="cal-day"><a class="cal-link" href="index-2015-01-28.html">28</a></td><td class="cal-day"><a class="cal-link" href="index-2015-01-29.html">29</a></td><td class="cal-day"><a class="cal-link" href="index-2015-01-30.html">30</a></td><td class="cal-day"><a class="cal-link" href="index-2015-01-31.html">31</a></td><td class="cal-day"><em class="cal-othermonth">01</em></td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">December 2014</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day">01</td><td class="cal-day">02</td><td class="cal-day">03</td><td class="cal-day">04</td><td class="cal-day">05</td><td class="cal-day">06</td><td class="cal-day"><a class="cal-link" href="index-2014-12-07.html">07</a></td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2014-12-08.html">08</a></td><td class="cal-day"><a class="cal-link" href="index-2014-12-09.html">09</a></td><td class="cal-day"><a class="cal-link" href="index-2014-12-10.html">10</a></td><td class="cal-day"><a class="cal-link" href="index-2014-12-11.html">11</a></td><td class="cal-day">12</td><td class="cal-day">13</td><td class="cal-day"><a class="cal-link" href="index-2014-12-14.html">14</a></td></tr>
<tr class="cal-week">
<td class="cal-day">15</td><td class="cal-day"><a class="cal-link" href="index-2014-12-16.html">16</a></td><td class="cal-day">17</td><td class="cal-day"><a class="cal-link" href="index-2014-12-18.html">18</a></td><td class="cal-day">19</td><td class="cal-day"><a class="cal-link" href="index-2014-12-20.html">20</a></td><td class="cal-day"><a class="cal-link" href="index-2014-12-21.html">21</a></td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2014-12-22.html">22</a></td><td class="cal-day">23</td><td class="cal-day"><a class="cal-link" href="index-2014-12-24.html">24</a></td><td class="cal-day"><a class="cal-link" href="index-2014-12-25.html">25</a></td><td class="cal-day">26</td><td class="cal-day"><a class="cal-link" href="index-2014-12-27.html">27</a></td><td class="cal-day"><a class="cal-link" href="index-2014-12-28.html">28</a></td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2014-12-29.html">29</a></td><td class="cal-day">30</td><td class="cal-day"><a class="cal-link" href="index-2014-12-31.html">31</a></td><td class="cal-day"><em class="cal-othermonth">01</em></td><td class="cal-day"><em class="cal-othermonth">02</em></td><td class="cal-day"><em class="cal-othermonth">03</em></td><td class="cal-day"><em class="cal-othermonth">04</em></td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">November 2014</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day"><em class="cal-othermonth">27</em></td><td class="cal-day"><em class="cal-othermonth">28</em></td><td class="cal-day"><em class="cal-othermonth">29</em></td><td class="cal-day"><em class="cal-othermonth">30</em></td><td class="cal-day"><em class="cal-othermonth">31</em></td><td class="cal-day">01</td><td class="cal-day">02</td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2014-11-03.html">03</a></td><td class="cal-day"><a class="cal-link" href="index-2014-11-04.html">04</a></td><td class="cal-day">05</td><td class="cal-day">06</td><td class="cal-day"><a class="cal-link" href="index-2014-11-07.html">07</a></td><td class="cal-day">08</td><td class="cal-day">09</td></tr>
<tr class="cal-week">
<td class="cal-day">10</td><td class="cal-day">11</td><td class="cal-day"><a class="cal-link" href="index-2014-11-12.html">12</a></td><td class="cal-day">13</td><td class="cal-day">14</td><td class="cal-day">15</td><td class="cal-day"><a class="cal-link" href="index-2014-11-16.html">16</a></td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2014-11-17.html">17</a></td><td class="cal-day">18</td><td class="cal-day"><a class="cal-link" href="index-2014-11-19.html">19</a></td><td class="cal-day">20</td><td class="cal-day"><a class="cal-link" href="index-2014-11-21.html">21</a></td><td class="cal-day">22</td><td class="cal-day">23</td></tr>
<tr class="cal-week">
<td class="cal-day">24</td><td class="cal-day"><a class="cal-link" href="index-2014-11-25.html">25</a></td><td class="cal-day"><a class="cal-link" href="index-2014-11-26.html">26</a></td><td class="cal-day">27</td><td class="cal-day">28</td><td class="cal-day"><a class="cal-link" href="index-2014-11-29.html">29</a></td><td class="cal-day">30</td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">October 2014</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day"><em class="cal-othermonth">29</em></td><td class="cal-day"><em class="cal-othermonth">30</em></td><td class="cal-day"><a class="cal-link" href="index-2014-10-01.html">01</a></td><td class="cal-day"><a class="cal-link" href="index-2014-10-02.html">02</a></td><td class="cal-day"><a class="cal-link" href="index-2014-10-03.html">03</a></td><td class="cal-day">04</td><td class="cal-day"><a class="cal-link" href="index-2014-10-05.html">05</a></td></tr>
<tr class="cal-week">
<td class="cal-day">06</td><td class="cal-day">07</td><td class="cal-day"><a class="cal-link" href="index-2014-10-08.html">08</a></td><td class="cal-day"><a class="cal-link" href="index-2014-10-09.html">09</a></td><td class="cal-day"><a class="cal-link" href="index-2014-10-10.html">10</a></td><td class="cal-day"><a class="cal-link" href="index-2014-10-11.html">11</a></td><td class="cal-day"><a class="cal-link" href="index-2014-10-12.html">12</a></td></tr>
<tr class="cal-week">
<td class="cal-day">13</td><td class="cal-day"><a class="cal-link" href="index-2014-10-14.html">14</a></td><td class="cal-day">15</td><td class="cal-day"><a class="cal-link" href="index-2014-10-16.html">16</a></td><td class="cal-day"><a class="cal-link" href="index-2014-10-17.html">17</a></td><td class="cal-day">18</td><td class="cal-day">19</td></tr>
<tr class="cal-week">
<td class="cal-day">20</td><td class="cal-day"><a class="cal-link" href="index-2014-10-21.html">21</a></td><td class="cal-day">22</td><td class="cal-day">23</td><td class="cal-day">24</td><td class="cal-day">25</td><td class="cal-day">26</td></tr>
<tr class="cal-week">
<td class="cal-day">27</td><td class="cal-day">28</td><td class="cal-day">29</td><td class="cal-day"><a class="cal-link" href="index-2014-10-30.html">30</a></td><td class="cal-day">31</td><td class="cal-day"><em class="cal-othermonth">01</em></td><td class="cal-day"><em class="cal-othermonth">02</em></td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">September 2014</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day">01</td><td class="cal-day">02</td><td class="cal-day"><a class="cal-link" href="index-2014-09-03.html">03</a></td><td class="cal-day"><a class="cal-link" href="index-2014-09-04.html">04</a></td><td class="cal-day">05</td><td class="cal-day">06</td><td class="cal-day">07</td></tr>
<tr class="cal-week">
<td class="cal-day">08</td><td class="cal-day">09</td><td class="cal-day">10</td><td class="cal-day">11</td><td class="cal-day">12</td><td class="cal-day"><a class="cal-link" href="index-2014-09-13.html">13</a></td><td class="cal-day"><a class="cal-link" href="index-2014-09-14.html">14</a></td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2014-09-15.html">15</a></td><td class="cal-day">16</td><td class="cal-day"><a class="cal-link" href="index-2014-09-17.html">17</a></td><td class="cal-day"><a class="cal-link" href="index-2014-09-18.html">18</a></td><td class="cal-day"><a class="cal-link" href="index-2014-09-19.html">19</a></td><td class="cal-day"><a class="cal-link" href="index-2014-09-20.html">20</a></td><td class="cal-day">21</td></tr>
<tr class="cal-week">
<td class="cal-day">22</td><td class="cal-day"><a class="cal-link" href="index-2014-09-23.html">23</a></td><td class="cal-day"><a class="cal-link" href="index-2014-09-24.html">24</a></td><td class="cal-day">25</td><td class="cal-day">26</td><td class="cal-day"><a class="cal-link" href="index-2014-09-27.html">27</a></td><td class="cal-day">28</td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2014-09-29.html">29</a></td><td class="cal-day"><a class="cal-link" href="index-2014-09-30.html">30</a></td><td class="cal-day"><em class="cal-othermonth">01</em></td><td class="cal-day"><em class="cal-othermonth">02</em></td><td class="cal-day"><em class="cal-othermonth">03</em></td><td class="cal-day"><em class="cal-othermonth">04</em></td><td class="cal-day"><em class="cal-othermonth">05</em></td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">August 2014</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day"><em class="cal-othermonth">28</em></td><td class="cal-day"><em class="cal-othermonth">29</em></td><td class="cal-day"><em class="cal-othermonth">30</em></td><td class="cal-day"><em class="cal-othermonth">31</em></td><td class="cal-day"><a class="cal-link" href="index-2014-08-01.html">01</a></td><td class="cal-day">02</td><td class="cal-day"><a class="cal-link" href="index-2014-08-03.html">03</a></td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2014-08-04.html">04</a></td><td class="cal-day"><a class="cal-link" href="index-2014-08-05.html">05</a></td><td class="cal-day"><a class="cal-link" href="index-2014-08-06.html">06</a></td><td class="cal-day"><a class="cal-link" href="index-2014-08-07.html">07</a></td><td class="cal-day"><a class="cal-link" href="index-2014-08-08.html">08</a></td><td class="cal-day">09</td><td class="cal-day">10</td></tr>
<tr class="cal-week">
<td class="cal-day">11</td><td class="cal-day">12</td><td class="cal-day"><a class="cal-link" href="index-2014-08-13.html">13</a></td><td class="cal-day"><a class="cal-link" href="index-2014-08-14.html">14</a></td><td class="cal-day">15</td><td class="cal-day">16</td><td class="cal-day">17</td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2014-08-18.html">18</a></td><td class="cal-day"><a class="cal-link" href="index-2014-08-19.html">19</a></td><td class="cal-day"><a class="cal-link" href="index-2014-08-20.html">20</a></td><td class="cal-day">21</td><td class="cal-day">22</td><td class="cal-day">23</td><td class="cal-day">24</td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2014-08-25.html">25</a></td><td class="cal-day">26</td><td class="cal-day"><a class="cal-link" href="index-2014-08-27.html">27</a></td><td class="cal-day"><a class="cal-link" href="index-2014-08-28.html">28</a></td><td class="cal-day"><a class="cal-link" href="index-2014-08-29.html">29</a></td><td class="cal-day">30</td><td class="cal-day"><a class="cal-link" href="index-2014-08-31.html">31</a></td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">July 2014</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day"><em class="cal-othermonth">30</em></td><td class="cal-day"><a class="cal-link" href="index-2014-07-01.html">01</a></td><td class="cal-day">02</td><td class="cal-day">03</td><td class="cal-day">04</td><td class="cal-day">05</td><td class="cal-day">06</td></tr>
<tr class="cal-week">
<td class="cal-day">07</td><td class="cal-day">08</td><td class="cal-day">09</td><td class="cal-day">10</td><td class="cal-day">11</td><td class="cal-day">12</td><td class="cal-day"><a class="cal-link" href="index-2014-07-13.html">13</a></td></tr>
<tr class="cal-week">
<td class="cal-day">14</td><td class="cal-day">15</td><td class="cal-day"><a class="cal-link" href="index-2014-07-16.html">16</a></td><td class="cal-day"><a class="cal-link" href="index-2014-07-17.html">17</a></td><td class="cal-day">18</td><td class="cal-day">19</td><td class="cal-day">20</td></tr>
<tr class="cal-week">
<td class="cal-day">21</td><td class="cal-day">22</td><td class="cal-day">23</td><td class="cal-day">24</td><td class="cal-day"><a class="cal-link" href="index-2014-07-25.html">25</a></td><td class="cal-day">26</td><td class="cal-day">27</td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2014-07-28.html">28</a></td><td class="cal-day"><a class="cal-link" href="index-2014-07-29.html">29</a></td><td class="cal-day">30</td><td class="cal-day">31</td><td class="cal-day"><em class="cal-othermonth">01</em></td><td class="cal-day"><em class="cal-othermonth">02</em></td><td class="cal-day"><em class="cal-othermonth">03</em></td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">June 2014</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day"><em class="cal-othermonth">26</em></td><td class="cal-day"><em class="cal-othermonth">27</em></td><td class="cal-day"><em class="cal-othermonth">28</em></td><td class="cal-day"><em class="cal-othermonth">29</em></td><td class="cal-day"><em class="cal-othermonth">30</em></td><td class="cal-day"><em class="cal-othermonth">31</em></td><td class="cal-day">01</td></tr>
<tr class="cal-week">
<td class="cal-day">02</td><td class="cal-day">03</td><td class="cal-day">04</td><td class="cal-day">05</td><td class="cal-day">06</td><td class="cal-day">07</td><td class="cal-day">08</td></tr>
<tr class="cal-week">
<td class="cal-day">09</td><td class="cal-day"><a class="cal-link" href="index-2014-06-10.html">10</a></td><td class="cal-day">11</td><td class="cal-day">12</td><td class="cal-day">13</td><td class="cal-day">14</td><td class="cal-day">15</td></tr>
<tr class="cal-week">
<td class="cal-day">16</td><td class="cal-day">17</td><td class="cal-day">18</td><td class="cal-day">19</td><td class="cal-day">20</td><td class="cal-day">21</td><td class="cal-day">22</td></tr>
<tr class="cal-week">
<td class="cal-day">23</td><td class="cal-day">24</td><td class="cal-day">25</td><td class="cal-day"><a class="cal-link" href="index-2014-06-26.html">26</a></td><td class="cal-day">27</td><td class="cal-day">28</td><td class="cal-day">29</td></tr>
<tr class="cal-week">
<td class="cal-day">30</td><td class="cal-day"><em class="cal-othermonth">01</em></td><td class="cal-day"><em class="cal-othermonth">02</em></td><td class="cal-day"><em class="cal-othermonth">03</em></td><td class="cal-day"><em class="cal-othermonth">04</em></td><td class="cal-day"><em class="cal-othermonth">05</em></td><td class="cal-day"><em class="cal-othermonth">06</em></td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">May 2014</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day"><em class="cal-othermonth">28</em></td><td class="cal-day"><em class="cal-othermonth">29</em></td><td class="cal-day"><em class="cal-othermonth">30</em></td><td class="cal-day">01</td><td class="cal-day">02</td><td class="cal-day">03</td><td class="cal-day">04</td></tr>
<tr class="cal-week">
<td class="cal-day">05</td><td class="cal-day"><a class="cal-link" href="index-2014-05-06.html">06</a></td><td class="cal-day">07</td><td class="cal-day"><a class="cal-link" href="index-2014-05-08.html">08</a></td><td class="cal-day">09</td><td class="cal-day">10</td><td class="cal-day">11</td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2014-05-12.html">12</a></td><td class="cal-day">13</td><td class="cal-day">14</td><td class="cal-day">15</td><td class="cal-day">16</td><td class="cal-day">17</td><td class="cal-day">18</td></tr>
<tr class="cal-week">
<td class="cal-day">19</td><td class="cal-day">20</td><td class="cal-day"><a class="cal-link" href="index-2014-05-21.html">21</a></td><td class="cal-day">22</td><td class="cal-day">23</td><td class="cal-day">24</td><td class="cal-day">25</td></tr>
<tr class="cal-week">
<td class="cal-day">26</td><td class="cal-day">27</td><td class="cal-day">28</td><td class="cal-day">29</td><td class="cal-day"><a class="cal-link" href="index-2014-05-30.html">30</a></td><td class="cal-day"><a class="cal-link" href="index-2014-05-31.html">31</a></td><td class="cal-day"><em class="cal-othermonth">01</em></td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">April 2014</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day"><em class="cal-othermonth">31</em></td><td class="cal-day">01</td><td class="cal-day"><a class="cal-link" href="index-2014-04-02.html">02</a></td><td class="cal-day">03</td><td class="cal-day">04</td><td class="cal-day">05</td><td class="cal-day">06</td></tr>
<tr class="cal-week">
<td class="cal-day">07</td><td class="cal-day"><a class="cal-link" href="index-2014-04-08.html">08</a></td><td class="cal-day">09</td><td class="cal-day">10</td><td class="cal-day">11</td><td class="cal-day">12</td><td class="cal-day">13</td></tr>
<tr class="cal-week">
<td class="cal-day">14</td><td class="cal-day">15</td><td class="cal-day">16</td><td class="cal-day">17</td><td class="cal-day">18</td><td class="cal-day">19</td><td class="cal-day">20</td></tr>
<tr class="cal-week">
<td class="cal-day">21</td><td class="cal-day">22</td><td class="cal-day">23</td><td class="cal-day">24</td><td class="cal-day">25</td><td class="cal-day">26</td><td class="cal-day">27</td></tr>
<tr class="cal-week">
<td class="cal-day">28</td><td class="cal-day">29</td><td class="cal-day"><a class="cal-link" href="index-2014-04-30.html">30</a></td><td class="cal-day"><em class="cal-othermonth">01</em></td><td class="cal-day"><em class="cal-othermonth">02</em></td><td class="cal-day"><em class="cal-othermonth">03</em></td><td class="cal-day"><em class="cal-othermonth">04</em></td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">March 2014</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day"><em class="cal-othermonth">24</em></td><td class="cal-day"><em class="cal-othermonth">25</em></td><td class="cal-day"><em class="cal-othermonth">26</em></td><td class="cal-day"><em class="cal-othermonth">27</em></td><td class="cal-day"><em class="cal-othermonth">28</em></td><td class="cal-day"><a class="cal-link" href="index-2014-03-01.html">01</a></td><td class="cal-day">02</td></tr>
<tr class="cal-week">
<td class="cal-day">03</td><td class="cal-day">04</td><td class="cal-day">05</td><td class="cal-day"><a class="cal-link" href="index-2014-03-06.html">06</a></td><td class="cal-day">07</td><td class="cal-day"><a class="cal-link" href="index-2014-03-08.html">08</a></td><td class="cal-day">09</td></tr>
<tr class="cal-week">
<td class="cal-day">10</td><td class="cal-day">11</td><td class="cal-day"><a class="cal-link" href="index-2014-03-12.html">12</a></td><td class="cal-day">13</td><td class="cal-day">14</td><td class="cal-day">15</td><td class="cal-day">16</td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2014-03-17.html">17</a></td><td class="cal-day">18</td><td class="cal-day">19</td><td class="cal-day">20</td><td class="cal-day">21</td><td class="cal-day"><a class="cal-link" href="index-2014-03-22.html">22</a></td><td class="cal-day">23</td></tr>
<tr class="cal-week">
<td class="cal-day">24</td><td class="cal-day">25</td><td class="cal-day"><a class="cal-link" href="index-2014-03-26.html">26</a></td><td class="cal-day">27</td><td class="cal-day">28</td><td class="cal-day"><a class="cal-link" href="index-2014-03-29.html">29</a></td><td class="cal-day">30</td></tr>
<tr class="cal-week">
<td class="cal-day">31</td><td class="cal-day"><em class="cal-othermonth">01</em></td><td class="cal-day"><em class="cal-othermonth">02</em></td><td class="cal-day"><em class="cal-othermonth">03</em></td><td class="cal-day"><em class="cal-othermonth">04</em></td><td class="cal-day"><em class="cal-othermonth">05</em></td><td class="cal-day"><em class="cal-othermonth">06</em></td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">February 2014</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day"><em class="cal-othermonth">27</em></td><td class="cal-day"><em class="cal-othermonth">28</em></td><td class="cal-day"><em class="cal-othermonth">29</em></td><td class="cal-day"><em class="cal-othermonth">30</em></td><td class="cal-day"><em class="cal-othermonth">31</em></td><td class="cal-day">01</td><td class="cal-day">02</td></tr>
<tr class="cal-week">
<td class="cal-day">03</td><td class="cal-day"><a class="cal-link" href="index-2014-02-04.html">04</a></td><td class="cal-day">05</td><td class="cal-day">06</td><td class="cal-day">07</td><td class="cal-day">08</td><td class="cal-day"><a class="cal-link" href="index-2014-02-09.html">09</a></td></tr>
<tr class="cal-week">
<td class="cal-day">10</td><td class="cal-day">11</td><td class="cal-day">12</td><td class="cal-day">13</td><td class="cal-day">14</td><td class="cal-day"><a class="cal-link" href="index-2014-02-15.html">15</a></td><td class="cal-day"><a class="cal-link" href="index-2014-02-16.html">16</a></td></tr>
<tr class="cal-week">
<td class="cal-day">17</td><td class="cal-day"><a class="cal-link" href="index-2014-02-18.html">18</a></td><td class="cal-day">19</td><td class="cal-day">20</td><td class="cal-day">21</td><td class="cal-day">22</td><td class="cal-day">23</td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2014-02-24.html">24</a></td><td class="cal-day">25</td><td class="cal-day"><a class="cal-link" href="index-2014-02-26.html">26</a></td><td class="cal-day">27</td><td class="cal-day">28</td><td class="cal-day"><em class="cal-othermonth">01</em></td><td class="cal-day"><em class="cal-othermonth">02</em></td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">January 2014</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day"><em class="cal-othermonth">30</em></td><td class="cal-day"><em class="cal-othermonth">31</em></td><td class="cal-day"><a class="cal-link" href="index-2014-01-01.html">01</a></td><td class="cal-day">02</td><td class="cal-day">03</td><td class="cal-day"><a class="cal-link" href="index-2014-01-04.html">04</a></td><td class="cal-day">05</td></tr>
<tr class="cal-week">
<td class="cal-day">06</td><td class="cal-day">07</td><td class="cal-day">08</td><td class="cal-day"><a class="cal-link" href="index-2014-01-09.html">09</a></td><td class="cal-day">10</td><td class="cal-day">11</td><td class="cal-day">12</td></tr>
<tr class="cal-week">
<td class="cal-day">13</td><td class="cal-day">14</td><td class="cal-day">15</td><td class="cal-day">16</td><td class="cal-day">17</td><td class="cal-day">18</td><td class="cal-day">19</td></tr>
<tr class="cal-week">
<td class="cal-day">20</td><td class="cal-day">21</td><td class="cal-day">22</td><td class="cal-day">23</td><td class="cal-day">24</td><td class="cal-day">25</td><td class="cal-day"><a class="cal-link" href="index-2014-01-26.html">26</a></td></tr>
<tr class="cal-week">
<td class="cal-day">27</td><td class="cal-day">28</td><td class="cal-day"><a class="cal-link" href="index-2014-01-29.html">29</a></td><td class="cal-day"><a class="cal-link" href="index-2014-01-30.html">30</a></td><td class="cal-day"><a class="cal-link" href="index-2014-01-31.html">31</a></td><td class="cal-day"><em class="cal-othermonth">01</em></td><td class="cal-day"><em class="cal-othermonth">02</em></td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">December 2013</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day"><em class="cal-othermonth">25</em></td><td class="cal-day"><em class="cal-othermonth">26</em></td><td class="cal-day"><em class="cal-othermonth">27</em></td><td class="cal-day"><em class="cal-othermonth">28</em></td><td class="cal-day"><em class="cal-othermonth">29</em></td><td class="cal-day"><em class="cal-othermonth">30</em></td><td class="cal-day">01</td></tr>
<tr class="cal-week">
<td class="cal-day">02</td><td class="cal-day">03</td><td class="cal-day">04</td><td class="cal-day">05</td><td class="cal-day">06</td><td class="cal-day">07</td><td class="cal-day">08</td></tr>
<tr class="cal-week">
<td class="cal-day">09</td><td class="cal-day">10</td><td class="cal-day">11</td><td class="cal-day">12</td><td class="cal-day">13</td><td class="cal-day">14</td><td class="cal-day">15</td></tr>
<tr class="cal-week">
<td class="cal-day">16</td><td class="cal-day">17</td><td class="cal-day"><a class="cal-link" href="index-2013-12-18.html">18</a></td><td class="cal-day"><a class="cal-link" href="index-2013-12-19.html">19</a></td><td class="cal-day">20</td><td class="cal-day">21</td><td class="cal-day"><a class="cal-link" href="index-2013-12-22.html">22</a></td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2013-12-23.html">23</a></td><td class="cal-day">24</td><td class="cal-day">25</td><td class="cal-day"><a class="cal-link" href="index-2013-12-26.html">26</a></td><td class="cal-day">27</td><td class="cal-day">28</td><td class="cal-day">29</td></tr>
<tr class="cal-week">
<td class="cal-day">30</td><td class="cal-day">31</td><td class="cal-day"><em class="cal-othermonth">01</em></td><td class="cal-day"><em class="cal-othermonth">02</em></td><td class="cal-day"><em class="cal-othermonth">03</em></td><td class="cal-day"><em class="cal-othermonth">04</em></td><td class="cal-day"><em class="cal-othermonth">05</em></td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">November 2013</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day"><em class="cal-othermonth">28</em></td><td class="cal-day"><em class="cal-othermonth">29</em></td><td class="cal-day"><em class="cal-othermonth">30</em></td><td class="cal-day"><em class="cal-othermonth">31</em></td><td class="cal-day">01</td><td class="cal-day">02</td><td class="cal-day">03</td></tr>
<tr class="cal-week">
<td class="cal-day">04</td><td class="cal-day">05</td><td class="cal-day">06</td><td class="cal-day">07</td><td class="cal-day">08</td><td class="cal-day"><a class="cal-link" href="index-2013-11-09.html">09</a></td><td class="cal-day"><a class="cal-link" href="index-2013-11-10.html">10</a></td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2013-11-11.html">11</a></td><td class="cal-day"><a class="cal-link" href="index-2013-11-12.html">12</a></td><td class="cal-day"><a class="cal-link" href="index-2013-11-13.html">13</a></td><td class="cal-day">14</td><td class="cal-day">15</td><td class="cal-day">16</td><td class="cal-day">17</td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2013-11-18.html">18</a></td><td class="cal-day"><a class="cal-link" href="index-2013-11-19.html">19</a></td><td class="cal-day">20</td><td class="cal-day">21</td><td class="cal-day"><a class="cal-link" href="index-2013-11-22.html">22</a></td><td class="cal-day"><a class="cal-link" href="index-2013-11-23.html">23</a></td><td class="cal-day">24</td></tr>
<tr class="cal-week">
<td class="cal-day">25</td><td class="cal-day">26</td><td class="cal-day">27</td><td class="cal-day">28</td><td class="cal-day">29</td><td class="cal-day">30</td><td class="cal-day"><em class="cal-othermonth">01</em></td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">October 2013</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day"><em class="cal-othermonth">30</em></td><td class="cal-day">01</td><td class="cal-day"><a class="cal-link" href="index-2013-10-02.html">02</a></td><td class="cal-day">03</td><td class="cal-day">04</td><td class="cal-day">05</td><td class="cal-day">06</td></tr>
<tr class="cal-week">
<td class="cal-day">07</td><td class="cal-day"><a class="cal-link" href="index-2013-10-08.html">08</a></td><td class="cal-day">09</td><td class="cal-day">10</td><td class="cal-day">11</td><td class="cal-day">12</td><td class="cal-day">13</td></tr>
<tr class="cal-week">
<td class="cal-day">14</td><td class="cal-day"><a class="cal-link" href="index-2013-10-15.html">15</a></td><td class="cal-day">16</td><td class="cal-day"><a class="cal-link" href="index-2013-10-17.html">17</a></td><td class="cal-day"><a class="cal-link" href="index-2013-10-18.html">18</a></td><td class="cal-day">19</td><td class="cal-day"><a class="cal-link" href="index-2013-10-20.html">20</a></td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2013-10-21.html">21</a></td><td class="cal-day">22</td><td class="cal-day">23</td><td class="cal-day"><a class="cal-link" href="index-2013-10-24.html">24</a></td><td class="cal-day">25</td><td class="cal-day">26</td><td class="cal-day"><a class="cal-link" href="index-2013-10-27.html">27</a></td></tr>
<tr class="cal-week">
<td class="cal-day">28</td><td class="cal-day">29</td><td class="cal-day">30</td><td class="cal-day">31</td><td class="cal-day"><em class="cal-othermonth">01</em></td><td class="cal-day"><em class="cal-othermonth">02</em></td><td class="cal-day"><em class="cal-othermonth">03</em></td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">August 2013</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day"><em class="cal-othermonth">29</em></td><td class="cal-day"><em class="cal-othermonth">30</em></td><td class="cal-day"><em class="cal-othermonth">31</em></td><td class="cal-day">01</td><td class="cal-day">02</td><td class="cal-day">03</td><td class="cal-day">04</td></tr>
<tr class="cal-week">
<td class="cal-day">05</td><td class="cal-day">06</td><td class="cal-day">07</td><td class="cal-day">08</td><td class="cal-day">09</td><td class="cal-day">10</td><td class="cal-day">11</td></tr>
<tr class="cal-week">
<td class="cal-day">12</td><td class="cal-day">13</td><td class="cal-day">14</td><td class="cal-day">15</td><td class="cal-day">16</td><td class="cal-day">17</td><td class="cal-day">18</td></tr>
<tr class="cal-week">
<td class="cal-day">19</td><td class="cal-day">20</td><td class="cal-day">21</td><td class="cal-day">22</td><td class="cal-day">23</td><td class="cal-day">24</td><td class="cal-day">25</td></tr>
<tr class="cal-week">
<td class="cal-day">26</td><td class="cal-day">27</td><td class="cal-day"><a class="cal-link" href="index-2013-08-28.html">28</a></td><td class="cal-day">29</td><td class="cal-day">30</td><td class="cal-day">31</td><td class="cal-day"><em class="cal-othermonth">01</em></td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">July 2013</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day">01</td><td class="cal-day">02</td><td class="cal-day">03</td><td class="cal-day">04</td><td class="cal-day">05</td><td class="cal-day">06</td><td class="cal-day">07</td></tr>
<tr class="cal-week">
<td class="cal-day">08</td><td class="cal-day">09</td><td class="cal-day">10</td><td class="cal-day">11</td><td class="cal-day">12</td><td class="cal-day">13</td><td class="cal-day">14</td></tr>
<tr class="cal-week">
<td class="cal-day">15</td><td class="cal-day">16</td><td class="cal-day">17</td><td class="cal-day">18</td><td class="cal-day"><a class="cal-link" href="index-2013-07-19.html">19</a></td><td class="cal-day">20</td><td class="cal-day">21</td></tr>
<tr class="cal-week">
<td class="cal-day">22</td><td class="cal-day">23</td><td class="cal-day">24</td><td class="cal-day">25</td><td class="cal-day">26</td><td class="cal-day">27</td><td class="cal-day">28</td></tr>
<tr class="cal-week">
<td class="cal-day">29</td><td class="cal-day">30</td><td class="cal-day"><a class="cal-link" href="index-2013-07-31.html">31</a></td><td class="cal-day"><em class="cal-othermonth">01</em></td><td class="cal-day"><em class="cal-othermonth">02</em></td><td class="cal-day"><em class="cal-othermonth">03</em></td><td class="cal-day"><em class="cal-othermonth">04</em></td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">June 2013</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day"><em class="cal-othermonth">27</em></td><td class="cal-day"><em class="cal-othermonth">28</em></td><td class="cal-day"><em class="cal-othermonth">29</em></td><td class="cal-day"><em class="cal-othermonth">30</em></td><td class="cal-day"><em class="cal-othermonth">31</em></td><td class="cal-day">01</td><td class="cal-day">02</td></tr>
<tr class="cal-week">
<td class="cal-day">03</td><td class="cal-day">04</td><td class="cal-day">05</td><td class="cal-day">06</td><td class="cal-day">07</td><td class="cal-day">08</td><td class="cal-day">09</td></tr>
<tr class="cal-week">
<td class="cal-day">10</td><td class="cal-day">11</td><td class="cal-day">12</td><td class="cal-day">13</td><td class="cal-day">14</td><td class="cal-day">15</td><td class="cal-day">16</td></tr>
<tr class="cal-week">
<td class="cal-day">17</td><td class="cal-day">18</td><td class="cal-day">19</td><td class="cal-day">20</td><td class="cal-day">21</td><td class="cal-day">22</td><td class="cal-day">23</td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2013-06-24.html">24</a></td><td class="cal-day">25</td><td class="cal-day">26</td><td class="cal-day">27</td><td class="cal-day">28</td><td class="cal-day">29</td><td class="cal-day">30</td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">May 2013</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day"><em class="cal-othermonth">29</em></td><td class="cal-day"><em class="cal-othermonth">30</em></td><td class="cal-day">01</td><td class="cal-day"><a class="cal-link" href="index-2013-05-02.html">02</a></td><td class="cal-day">03</td><td class="cal-day">04</td><td class="cal-day">05</td></tr>
<tr class="cal-week">
<td class="cal-day">06</td><td class="cal-day">07</td><td class="cal-day">08</td><td class="cal-day">09</td><td class="cal-day">10</td><td class="cal-day">11</td><td class="cal-day">12</td></tr>
<tr class="cal-week">
<td class="cal-day">13</td><td class="cal-day">14</td><td class="cal-day"><a class="cal-link" href="index-2013-05-15.html">15</a></td><td class="cal-day"><a class="cal-link" href="index-2013-05-16.html">16</a></td><td class="cal-day">17</td><td class="cal-day">18</td><td class="cal-day">19</td></tr>
<tr class="cal-week">
<td class="cal-day">20</td><td class="cal-day">21</td><td class="cal-day">22</td><td class="cal-day">23</td><td class="cal-day">24</td><td class="cal-day">25</td><td class="cal-day">26</td></tr>
<tr class="cal-week">
<td class="cal-day">27</td><td class="cal-day">28</td><td class="cal-day">29</td><td class="cal-day">30</td><td class="cal-day">31</td><td class="cal-day"><em class="cal-othermonth">01</em></td><td class="cal-day"><em class="cal-othermonth">02</em></td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">April 2013</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day">01</td><td class="cal-day">02</td><td class="cal-day">03</td><td class="cal-day">04</td><td class="cal-day">05</td><td class="cal-day">06</td><td class="cal-day">07</td></tr>
<tr class="cal-week">
<td class="cal-day">08</td><td class="cal-day">09</td><td class="cal-day">10</td><td class="cal-day">11</td><td class="cal-day">12</td><td class="cal-day">13</td><td class="cal-day">14</td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2013-04-15.html">15</a></td><td class="cal-day">16</td><td class="cal-day">17</td><td class="cal-day">18</td><td class="cal-day">19</td><td class="cal-day">20</td><td class="cal-day">21</td></tr>
<tr class="cal-week">
<td class="cal-day">22</td><td class="cal-day">23</td><td class="cal-day">24</td><td class="cal-day">25</td><td class="cal-day">26</td><td class="cal-day">27</td><td class="cal-day">28</td></tr>
<tr class="cal-week">
<td class="cal-day">29</td><td class="cal-day">30</td><td class="cal-day"><em class="cal-othermonth">01</em></td><td class="cal-day"><em class="cal-othermonth">02</em></td><td class="cal-day"><em class="cal-othermonth">03</em></td><td class="cal-day"><em class="cal-othermonth">04</em></td><td class="cal-day"><em class="cal-othermonth">05</em></td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">March 2013</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day"><em class="cal-othermonth">25</em></td><td class="cal-day"><em class="cal-othermonth">26</em></td><td class="cal-day"><em class="cal-othermonth">27</em></td><td class="cal-day"><em class="cal-othermonth">28</em></td><td class="cal-day">01</td><td class="cal-day">02</td><td class="cal-day">03</td></tr>
<tr class="cal-week">
<td class="cal-day">04</td><td class="cal-day">05</td><td class="cal-day">06</td><td class="cal-day">07</td><td class="cal-day">08</td><td class="cal-day">09</td><td class="cal-day"><a class="cal-link" href="index-2013-03-10.html">10</a></td></tr>
<tr class="cal-week">
<td class="cal-day">11</td><td class="cal-day">12</td><td class="cal-day"><a class="cal-link" href="index-2013-03-13.html">13</a></td><td class="cal-day">14</td><td class="cal-day">15</td><td class="cal-day"><a class="cal-link" href="index-2013-03-16.html">16</a></td><td class="cal-day">17</td></tr>
<tr class="cal-week">
<td class="cal-day">18</td><td class="cal-day">19</td><td class="cal-day">20</td><td class="cal-day"><a class="cal-link" href="index-2013-03-21.html">21</a></td><td class="cal-day"><a class="cal-link" href="index-2013-03-22.html">22</a></td><td class="cal-day">23</td><td class="cal-day"><a class="cal-link" href="index-2013-03-24.html">24</a></td></tr>
<tr class="cal-week">
<td class="cal-day">25</td><td class="cal-day">26</td><td class="cal-day">27</td><td class="cal-day">28</td><td class="cal-day">29</td><td class="cal-day">30</td><td class="cal-day">31</td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">February 2013</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day"><em class="cal-othermonth">28</em></td><td class="cal-day"><em class="cal-othermonth">29</em></td><td class="cal-day"><em class="cal-othermonth">30</em></td><td class="cal-day"><em class="cal-othermonth">31</em></td><td class="cal-day">01</td><td class="cal-day">02</td><td class="cal-day">03</td></tr>
<tr class="cal-week">
<td class="cal-day">04</td><td class="cal-day">05</td><td class="cal-day">06</td><td class="cal-day">07</td><td class="cal-day">08</td><td class="cal-day">09</td><td class="cal-day">10</td></tr>
<tr class="cal-week">
<td class="cal-day">11</td><td class="cal-day">12</td><td class="cal-day">13</td><td class="cal-day">14</td><td class="cal-day">15</td><td class="cal-day">16</td><td class="cal-day">17</td></tr>
<tr class="cal-week">
<td class="cal-day">18</td><td class="cal-day"><a class="cal-link" href="index-2013-02-19.html">19</a></td><td class="cal-day"><a class="cal-link" href="index-2013-02-20.html">20</a></td><td class="cal-day"><a class="cal-link" href="index-2013-02-21.html">21</a></td><td class="cal-day"><a class="cal-link" href="index-2013-02-22.html">22</a></td><td class="cal-day"><a class="cal-link" href="index-2013-02-23.html">23</a></td><td class="cal-day"><a class="cal-link" href="index-2013-02-24.html">24</a></td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2013-02-25.html">25</a></td><td class="cal-day"><a class="cal-link" href="index-2013-02-26.html">26</a></td><td class="cal-day">27</td><td class="cal-day">28</td><td class="cal-day"><em class="cal-othermonth">01</em></td><td class="cal-day"><em class="cal-othermonth">02</em></td><td class="cal-day"><em class="cal-othermonth">03</em></td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">January 2013</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day"><em class="cal-othermonth">31</em></td><td class="cal-day">01</td><td class="cal-day">02</td><td class="cal-day"><a class="cal-link" href="index-2013-01-03.html">03</a></td><td class="cal-day">04</td><td class="cal-day">05</td><td class="cal-day">06</td></tr>
<tr class="cal-week">
<td class="cal-day">07</td><td class="cal-day">08</td><td class="cal-day">09</td><td class="cal-day">10</td><td class="cal-day">11</td><td class="cal-day">12</td><td class="cal-day">13</td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2013-01-14.html">14</a></td><td class="cal-day">15</td><td class="cal-day">16</td><td class="cal-day">17</td><td class="cal-day">18</td><td class="cal-day">19</td><td class="cal-day">20</td></tr>
<tr class="cal-week">
<td class="cal-day">21</td><td class="cal-day">22</td><td class="cal-day">23</td><td class="cal-day">24</td><td class="cal-day">25</td><td class="cal-day">26</td><td class="cal-day">27</td></tr>
<tr class="cal-week">
<td class="cal-day">28</td><td class="cal-day">29</td><td class="cal-day">30</td><td class="cal-day">31</td><td class="cal-day"><em class="cal-othermonth">01</em></td><td class="cal-day"><em class="cal-othermonth">02</em></td><td class="cal-day"><em class="cal-othermonth">03</em></td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">December 2012</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day"><em class="cal-othermonth">26</em></td><td class="cal-day"><em class="cal-othermonth">27</em></td><td class="cal-day"><em class="cal-othermonth">28</em></td><td class="cal-day"><em class="cal-othermonth">29</em></td><td class="cal-day"><em class="cal-othermonth">30</em></td><td class="cal-day">01</td><td class="cal-day">02</td></tr>
<tr class="cal-week">
<td class="cal-day">03</td><td class="cal-day">04</td><td class="cal-day"><a class="cal-link" href="index-2012-12-05.html">05</a></td><td class="cal-day">06</td><td class="cal-day">07</td><td class="cal-day">08</td><td class="cal-day"><a class="cal-link" href="index-2012-12-09.html">09</a></td></tr>
<tr class="cal-week">
<td class="cal-day">10</td><td class="cal-day">11</td><td class="cal-day">12</td><td class="cal-day"><a class="cal-link" href="index-2012-12-13.html">13</a></td><td class="cal-day">14</td><td class="cal-day">15</td><td class="cal-day">16</td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2012-12-17.html">17</a></td><td class="cal-day">18</td><td class="cal-day">19</td><td class="cal-day">20</td><td class="cal-day"><a class="cal-link" href="index-2012-12-21.html">21</a></td><td class="cal-day">22</td><td class="cal-day">23</td></tr>
<tr class="cal-week">
<td class="cal-day">24</td><td class="cal-day">25</td><td class="cal-day"><a class="cal-link" href="index-2012-12-26.html">26</a></td><td class="cal-day">27</td><td class="cal-day"><a class="cal-link" href="index-2012-12-28.html">28</a></td><td class="cal-day">29</td><td class="cal-day">30</td></tr>
<tr class="cal-week">
<td class="cal-day">31</td><td class="cal-day"><em class="cal-othermonth">01</em></td><td class="cal-day"><em class="cal-othermonth">02</em></td><td class="cal-day"><em class="cal-othermonth">03</em></td><td class="cal-day"><em class="cal-othermonth">04</em></td><td class="cal-day"><em class="cal-othermonth">05</em></td><td class="cal-day"><em class="cal-othermonth">06</em></td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">November 2012</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day"><em class="cal-othermonth">29</em></td><td class="cal-day"><em class="cal-othermonth">30</em></td><td class="cal-day"><em class="cal-othermonth">31</em></td><td class="cal-day">01</td><td class="cal-day">02</td><td class="cal-day">03</td><td class="cal-day">04</td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2012-11-05.html">05</a></td><td class="cal-day"><a class="cal-link" href="index-2012-11-06.html">06</a></td><td class="cal-day">07</td><td class="cal-day"><a class="cal-link" href="index-2012-11-08.html">08</a></td><td class="cal-day">09</td><td class="cal-day">10</td><td class="cal-day"><a class="cal-link" href="index-2012-11-11.html">11</a></td></tr>
<tr class="cal-week">
<td class="cal-day">12</td><td class="cal-day">13</td><td class="cal-day"><a class="cal-link" href="index-2012-11-14.html">14</a></td><td class="cal-day">15</td><td class="cal-day"><a class="cal-link" href="index-2012-11-16.html">16</a></td><td class="cal-day">17</td><td class="cal-day">18</td></tr>
<tr class="cal-week">
<td class="cal-day">19</td><td class="cal-day"><a class="cal-link" href="index-2012-11-20.html">20</a></td><td class="cal-day"><a class="cal-link" href="index-2012-11-21.html">21</a></td><td class="cal-day">22</td><td class="cal-day">23</td><td class="cal-day">24</td><td class="cal-day">25</td></tr>
<tr class="cal-week">
<td class="cal-day">26</td><td class="cal-day"><a class="cal-link" href="index-2012-11-27.html">27</a></td><td class="cal-day">28</td><td class="cal-day">29</td><td class="cal-day">30</td><td class="cal-day"><em class="cal-othermonth">01</em></td><td class="cal-day"><em class="cal-othermonth">02</em></td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">October 2012</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2012-10-01.html">01</a></td><td class="cal-day">02</td><td class="cal-day">03</td><td class="cal-day"><a class="cal-link" href="index-2012-10-04.html">04</a></td><td class="cal-day"><a class="cal-link" href="index-2012-10-05.html">05</a></td><td class="cal-day">06</td><td class="cal-day">07</td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2012-10-08.html">08</a></td><td class="cal-day">09</td><td class="cal-day">10</td><td class="cal-day"><a class="cal-link" href="index-2012-10-11.html">11</a></td><td class="cal-day">12</td><td class="cal-day">13</td><td class="cal-day">14</td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2012-10-15.html">15</a></td><td class="cal-day"><a class="cal-link" href="index-2012-10-16.html">16</a></td><td class="cal-day">17</td><td class="cal-day">18</td><td class="cal-day"><a class="cal-link" href="index-2012-10-19.html">19</a></td><td class="cal-day">20</td><td class="cal-day">21</td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2012-10-22.html">22</a></td><td class="cal-day">23</td><td class="cal-day">24</td><td class="cal-day"><a class="cal-link" href="index-2012-10-25.html">25</a></td><td class="cal-day">26</td><td class="cal-day">27</td><td class="cal-day">28</td></tr>
<tr class="cal-week">
<td class="cal-day">29</td><td class="cal-day"><a class="cal-link" href="index-2012-10-30.html">30</a></td><td class="cal-day">31</td><td class="cal-day"><em class="cal-othermonth">01</em></td><td class="cal-day"><em class="cal-othermonth">02</em></td><td class="cal-day"><em class="cal-othermonth">03</em></td><td class="cal-day"><em class="cal-othermonth">04</em></td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">September 2012</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day"><em class="cal-othermonth">27</em></td><td class="cal-day"><em class="cal-othermonth">28</em></td><td class="cal-day"><em class="cal-othermonth">29</em></td><td class="cal-day"><em class="cal-othermonth">30</em></td><td class="cal-day"><em class="cal-othermonth">31</em></td><td class="cal-day">01</td><td class="cal-day">02</td></tr>
<tr class="cal-week">
<td class="cal-day">03</td><td class="cal-day">04</td><td class="cal-day">05</td><td class="cal-day">06</td><td class="cal-day">07</td><td class="cal-day">08</td><td class="cal-day">09</td></tr>
<tr class="cal-week">
<td class="cal-day">10</td><td class="cal-day">11</td><td class="cal-day">12</td><td class="cal-day">13</td><td class="cal-day">14</td><td class="cal-day">15</td><td class="cal-day">16</td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2012-09-17.html">17</a></td><td class="cal-day"><a class="cal-link" href="index-2012-09-18.html">18</a></td><td class="cal-day">19</td><td class="cal-day">20</td><td class="cal-day">21</td><td class="cal-day">22</td><td class="cal-day">23</td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2012-09-24.html">24</a></td><td class="cal-day">25</td><td class="cal-day"><a class="cal-link" href="index-2012-09-26.html">26</a></td><td class="cal-day"><a class="cal-link" href="index-2012-09-27.html">27</a></td><td class="cal-day">28</td><td class="cal-day">29</td><td class="cal-day"><a class="cal-link" href="index-2012-09-30.html">30</a></td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">June 2012</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day"><em class="cal-othermonth">28</em></td><td class="cal-day"><em class="cal-othermonth">29</em></td><td class="cal-day"><em class="cal-othermonth">30</em></td><td class="cal-day"><em class="cal-othermonth">31</em></td><td class="cal-day">01</td><td class="cal-day">02</td><td class="cal-day">03</td></tr>
<tr class="cal-week">
<td class="cal-day">04</td><td class="cal-day">05</td><td class="cal-day">06</td><td class="cal-day">07</td><td class="cal-day">08</td><td class="cal-day">09</td><td class="cal-day">10</td></tr>
<tr class="cal-week">
<td class="cal-day">11</td><td class="cal-day">12</td><td class="cal-day">13</td><td class="cal-day">14</td><td class="cal-day">15</td><td class="cal-day">16</td><td class="cal-day"><a class="cal-link" href="index-2012-06-17.html">17</a></td></tr>
<tr class="cal-week">
<td class="cal-day">18</td><td class="cal-day">19</td><td class="cal-day">20</td><td class="cal-day">21</td><td class="cal-day">22</td><td class="cal-day">23</td><td class="cal-day">24</td></tr>
<tr class="cal-week">
<td class="cal-day">25</td><td class="cal-day">26</td><td class="cal-day">27</td><td class="cal-day">28</td><td class="cal-day">29</td><td class="cal-day">30</td><td class="cal-day"><em class="cal-othermonth">01</em></td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">May 2012</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day"><em class="cal-othermonth">30</em></td><td class="cal-day">01</td><td class="cal-day">02</td><td class="cal-day">03</td><td class="cal-day">04</td><td class="cal-day">05</td><td class="cal-day">06</td></tr>
<tr class="cal-week">
<td class="cal-day">07</td><td class="cal-day">08</td><td class="cal-day">09</td><td class="cal-day">10</td><td class="cal-day">11</td><td class="cal-day">12</td><td class="cal-day">13</td></tr>
<tr class="cal-week">
<td class="cal-day">14</td><td class="cal-day">15</td><td class="cal-day">16</td><td class="cal-day">17</td><td class="cal-day">18</td><td class="cal-day">19</td><td class="cal-day">20</td></tr>
<tr class="cal-week">
<td class="cal-day">21</td><td class="cal-day">22</td><td class="cal-day">23</td><td class="cal-day">24</td><td class="cal-day">25</td><td class="cal-day">26</td><td class="cal-day">27</td></tr>
<tr class="cal-week">
<td class="cal-day">28</td><td class="cal-day">29</td><td class="cal-day">30</td><td class="cal-day"><a class="cal-link" href="index-2012-05-31.html">31</a></td><td class="cal-day"><em class="cal-othermonth">01</em></td><td class="cal-day"><em class="cal-othermonth">02</em></td><td class="cal-day"><em class="cal-othermonth">03</em></td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">March 2012</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day"><em class="cal-othermonth">27</em></td><td class="cal-day"><em class="cal-othermonth">28</em></td><td class="cal-day"><em class="cal-othermonth">29</em></td><td class="cal-day">01</td><td class="cal-day">02</td><td class="cal-day">03</td><td class="cal-day">04</td></tr>
<tr class="cal-week">
<td class="cal-day">05</td><td class="cal-day">06</td><td class="cal-day">07</td><td class="cal-day">08</td><td class="cal-day">09</td><td class="cal-day"><a class="cal-link" href="index-2012-03-10.html">10</a></td><td class="cal-day">11</td></tr>
<tr class="cal-week">
<td class="cal-day">12</td><td class="cal-day">13</td><td class="cal-day"><a class="cal-link" href="index-2012-03-14.html">14</a></td><td class="cal-day">15</td><td class="cal-day">16</td><td class="cal-day">17</td><td class="cal-day">18</td></tr>
<tr class="cal-week">
<td class="cal-day">19</td><td class="cal-day">20</td><td class="cal-day"><a class="cal-link" href="index-2012-03-21.html">21</a></td><td class="cal-day">22</td><td class="cal-day">23</td><td class="cal-day">24</td><td class="cal-day">25</td></tr>
<tr class="cal-week">
<td class="cal-day">26</td><td class="cal-day">27</td><td class="cal-day">28</td><td class="cal-day">29</td><td class="cal-day">30</td><td class="cal-day">31</td><td class="cal-day"><em class="cal-othermonth">01</em></td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">February 2012</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day"><em class="cal-othermonth">30</em></td><td class="cal-day"><em class="cal-othermonth">31</em></td><td class="cal-day">01</td><td class="cal-day">02</td><td class="cal-day">03</td><td class="cal-day">04</td><td class="cal-day">05</td></tr>
<tr class="cal-week">
<td class="cal-day">06</td><td class="cal-day">07</td><td class="cal-day">08</td><td class="cal-day">09</td><td class="cal-day">10</td><td class="cal-day">11</td><td class="cal-day">12</td></tr>
<tr class="cal-week">
<td class="cal-day">13</td><td class="cal-day">14</td><td class="cal-day">15</td><td class="cal-day">16</td><td class="cal-day">17</td><td class="cal-day"><a class="cal-link" href="index-2012-02-18.html">18</a></td><td class="cal-day">19</td></tr>
<tr class="cal-week">
<td class="cal-day">20</td><td class="cal-day">21</td><td class="cal-day">22</td><td class="cal-day">23</td><td class="cal-day">24</td><td class="cal-day">25</td><td class="cal-day">26</td></tr>
<tr class="cal-week">
<td class="cal-day">27</td><td class="cal-day">28</td><td class="cal-day">29</td><td class="cal-day"><em class="cal-othermonth">01</em></td><td class="cal-day"><em class="cal-othermonth">02</em></td><td class="cal-day"><em class="cal-othermonth">03</em></td><td class="cal-day"><em class="cal-othermonth">04</em></td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">December 2011</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day"><em class="cal-othermonth">28</em></td><td class="cal-day"><em class="cal-othermonth">29</em></td><td class="cal-day"><em class="cal-othermonth">30</em></td><td class="cal-day">01</td><td class="cal-day">02</td><td class="cal-day">03</td><td class="cal-day">04</td></tr>
<tr class="cal-week">
<td class="cal-day">05</td><td class="cal-day">06</td><td class="cal-day">07</td><td class="cal-day">08</td><td class="cal-day">09</td><td class="cal-day">10</td><td class="cal-day">11</td></tr>
<tr class="cal-week">
<td class="cal-day">12</td><td class="cal-day">13</td><td class="cal-day">14</td><td class="cal-day">15</td><td class="cal-day">16</td><td class="cal-day">17</td><td class="cal-day">18</td></tr>
<tr class="cal-week">
<td class="cal-day">19</td><td class="cal-day">20</td><td class="cal-day">21</td><td class="cal-day">22</td><td class="cal-day">23</td><td class="cal-day"><a class="cal-link" href="index-2011-12-24.html">24</a></td><td class="cal-day">25</td></tr>
<tr class="cal-week">
<td class="cal-day">26</td><td class="cal-day">27</td><td class="cal-day">28</td><td class="cal-day">29</td><td class="cal-day">30</td><td class="cal-day">31</td><td class="cal-day"><em class="cal-othermonth">01</em></td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">November 2011</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day"><em class="cal-othermonth">31</em></td><td class="cal-day">01</td><td class="cal-day">02</td><td class="cal-day">03</td><td class="cal-day">04</td><td class="cal-day">05</td><td class="cal-day">06</td></tr>
<tr class="cal-week">
<td class="cal-day">07</td><td class="cal-day">08</td><td class="cal-day"><a class="cal-link" href="index-2011-11-09.html">09</a></td><td class="cal-day">10</td><td class="cal-day">11</td><td class="cal-day">12</td><td class="cal-day">13</td></tr>
<tr class="cal-week">
<td class="cal-day">14</td><td class="cal-day">15</td><td class="cal-day">16</td><td class="cal-day">17</td><td class="cal-day">18</td><td class="cal-day">19</td><td class="cal-day">20</td></tr>
<tr class="cal-week">
<td class="cal-day">21</td><td class="cal-day">22</td><td class="cal-day">23</td><td class="cal-day">24</td><td class="cal-day">25</td><td class="cal-day">26</td><td class="cal-day">27</td></tr>
<tr class="cal-week">
<td class="cal-day">28</td><td class="cal-day">29</td><td class="cal-day">30</td><td class="cal-day"><em class="cal-othermonth">01</em></td><td class="cal-day"><em class="cal-othermonth">02</em></td><td class="cal-day"><em class="cal-othermonth">03</em></td><td class="cal-day"><em class="cal-othermonth">04</em></td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">July 2011</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day"><em class="cal-othermonth">27</em></td><td class="cal-day"><em class="cal-othermonth">28</em></td><td class="cal-day"><em class="cal-othermonth">29</em></td><td class="cal-day"><em class="cal-othermonth">30</em></td><td class="cal-day">01</td><td class="cal-day">02</td><td class="cal-day">03</td></tr>
<tr class="cal-week">
<td class="cal-day">04</td><td class="cal-day">05</td><td class="cal-day">06</td><td class="cal-day">07</td><td class="cal-day">08</td><td class="cal-day">09</td><td class="cal-day">10</td></tr>
<tr class="cal-week">
<td class="cal-day">11</td><td class="cal-day">12</td><td class="cal-day">13</td><td class="cal-day">14</td><td class="cal-day">15</td><td class="cal-day"><a class="cal-link" href="index-2011-07-16.html">16</a></td><td class="cal-day">17</td></tr>
<tr class="cal-week">
<td class="cal-day">18</td><td class="cal-day">19</td><td class="cal-day">20</td><td class="cal-day">21</td><td class="cal-day">22</td><td class="cal-day"><a class="cal-link" href="index-2011-07-23.html">23</a></td><td class="cal-day">24</td></tr>
<tr class="cal-week">
<td class="cal-day">25</td><td class="cal-day">26</td><td class="cal-day">27</td><td class="cal-day">28</td><td class="cal-day">29</td><td class="cal-day">30</td><td class="cal-day">31</td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">April 2011</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day"><em class="cal-othermonth">28</em></td><td class="cal-day"><em class="cal-othermonth">29</em></td><td class="cal-day"><em class="cal-othermonth">30</em></td><td class="cal-day"><em class="cal-othermonth">31</em></td><td class="cal-day">01</td><td class="cal-day">02</td><td class="cal-day">03</td></tr>
<tr class="cal-week">
<td class="cal-day">04</td><td class="cal-day">05</td><td class="cal-day">06</td><td class="cal-day">07</td><td class="cal-day">08</td><td class="cal-day">09</td><td class="cal-day">10</td></tr>
<tr class="cal-week">
<td class="cal-day">11</td><td class="cal-day">12</td><td class="cal-day">13</td><td class="cal-day"><a class="cal-link" href="index-2011-04-14.html">14</a></td><td class="cal-day">15</td><td class="cal-day">16</td><td class="cal-day">17</td></tr>
<tr class="cal-week">
<td class="cal-day">18</td><td class="cal-day"><a class="cal-link" href="index-2011-04-19.html">19</a></td><td class="cal-day">20</td><td class="cal-day">21</td><td class="cal-day">22</td><td class="cal-day">23</td><td class="cal-day">24</td></tr>
<tr class="cal-week">
<td class="cal-day">25</td><td class="cal-day">26</td><td class="cal-day">27</td><td class="cal-day">28</td><td class="cal-day">29</td><td class="cal-day">30</td><td class="cal-day"><em class="cal-othermonth">01</em></td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">March 2011</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day"><em class="cal-othermonth">28</em></td><td class="cal-day">01</td><td class="cal-day">02</td><td class="cal-day">03</td><td class="cal-day">04</td><td class="cal-day">05</td><td class="cal-day">06</td></tr>
<tr class="cal-week">
<td class="cal-day">07</td><td class="cal-day">08</td><td class="cal-day">09</td><td class="cal-day">10</td><td class="cal-day">11</td><td class="cal-day">12</td><td class="cal-day">13</td></tr>
<tr class="cal-week">
<td class="cal-day">14</td><td class="cal-day">15</td><td class="cal-day">16</td><td class="cal-day">17</td><td class="cal-day">18</td><td class="cal-day">19</td><td class="cal-day"><a class="cal-link" href="index-2011-03-20.html">20</a></td></tr>
<tr class="cal-week">
<td class="cal-day">21</td><td class="cal-day">22</td><td class="cal-day">23</td><td class="cal-day">24</td><td class="cal-day">25</td><td class="cal-day">26</td><td class="cal-day">27</td></tr>
<tr class="cal-week">
<td class="cal-day">28</td><td class="cal-day">29</td><td class="cal-day">30</td><td class="cal-day">31</td><td class="cal-day"><em class="cal-othermonth">01</em></td><td class="cal-day"><em class="cal-othermonth">02</em></td><td class="cal-day"><em class="cal-othermonth">03</em></td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">November 2010</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day">01</td><td class="cal-day"><a class="cal-link" href="index-2010-11-02.html">02</a></td><td class="cal-day">03</td><td class="cal-day">04</td><td class="cal-day">05</td><td class="cal-day">06</td><td class="cal-day">07</td></tr>
<tr class="cal-week">
<td class="cal-day">08</td><td class="cal-day">09</td><td class="cal-day">10</td><td class="cal-day">11</td><td class="cal-day">12</td><td class="cal-day">13</td><td class="cal-day">14</td></tr>
<tr class="cal-week">
<td class="cal-day">15</td><td class="cal-day">16</td><td class="cal-day">17</td><td class="cal-day">18</td><td class="cal-day">19</td><td class="cal-day">20</td><td class="cal-day">21</td></tr>
<tr class="cal-week">
<td class="cal-day">22</td><td class="cal-day">23</td><td class="cal-day">24</td><td class="cal-day">25</td><td class="cal-day">26</td><td class="cal-day">27</td><td class="cal-day">28</td></tr>
<tr class="cal-week">
<td class="cal-day">29</td><td class="cal-day">30</td><td class="cal-day"><em class="cal-othermonth">01</em></td><td class="cal-day"><em class="cal-othermonth">02</em></td><td class="cal-day"><em class="cal-othermonth">03</em></td><td class="cal-day"><em class="cal-othermonth">04</em></td><td class="cal-day"><em class="cal-othermonth">05</em></td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">August 2010</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day"><em class="cal-othermonth">26</em></td><td class="cal-day"><em class="cal-othermonth">27</em></td><td class="cal-day"><em class="cal-othermonth">28</em></td><td class="cal-day"><em class="cal-othermonth">29</em></td><td class="cal-day"><em class="cal-othermonth">30</em></td><td class="cal-day"><em class="cal-othermonth">31</em></td><td class="cal-day">01</td></tr>
<tr class="cal-week">
<td class="cal-day">02</td><td class="cal-day">03</td><td class="cal-day">04</td><td class="cal-day">05</td><td class="cal-day">06</td><td class="cal-day">07</td><td class="cal-day">08</td></tr>
<tr class="cal-week">
<td class="cal-day">09</td><td class="cal-day">10</td><td class="cal-day">11</td><td class="cal-day">12</td><td class="cal-day">13</td><td class="cal-day">14</td><td class="cal-day">15</td></tr>
<tr class="cal-week">
<td class="cal-day">16</td><td class="cal-day">17</td><td class="cal-day">18</td><td class="cal-day">19</td><td class="cal-day">20</td><td class="cal-day">21</td><td class="cal-day">22</td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2010-08-23.html">23</a></td><td class="cal-day">24</td><td class="cal-day">25</td><td class="cal-day">26</td><td class="cal-day">27</td><td class="cal-day">28</td><td class="cal-day">29</td></tr>
<tr class="cal-week">
<td class="cal-day">30</td><td class="cal-day">31</td><td class="cal-day"><em class="cal-othermonth">01</em></td><td class="cal-day"><em class="cal-othermonth">02</em></td><td class="cal-day"><em class="cal-othermonth">03</em></td><td class="cal-day"><em class="cal-othermonth">04</em></td><td class="cal-day"><em class="cal-othermonth">05</em></td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">June 2010</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day"><em class="cal-othermonth">31</em></td><td class="cal-day">01</td><td class="cal-day">02</td><td class="cal-day"><a class="cal-link" href="index-2010-06-03.html">03</a></td><td class="cal-day"><a class="cal-link" href="index-2010-06-04.html">04</a></td><td class="cal-day">05</td><td class="cal-day">06</td></tr>
<tr class="cal-week">
<td class="cal-day">07</td><td class="cal-day">08</td><td class="cal-day">09</td><td class="cal-day"><a class="cal-link" href="index-2010-06-10.html">10</a></td><td class="cal-day">11</td><td class="cal-day">12</td><td class="cal-day">13</td></tr>
<tr class="cal-week">
<td class="cal-day">14</td><td class="cal-day">15</td><td class="cal-day">16</td><td class="cal-day">17</td><td class="cal-day">18</td><td class="cal-day">19</td><td class="cal-day">20</td></tr>
<tr class="cal-week">
<td class="cal-day">21</td><td class="cal-day">22</td><td class="cal-day"><a class="cal-link" href="index-2010-06-23.html">23</a></td><td class="cal-day">24</td><td class="cal-day">25</td><td class="cal-day">26</td><td class="cal-day">27</td></tr>
<tr class="cal-week">
<td class="cal-day">28</td><td class="cal-day">29</td><td class="cal-day">30</td><td class="cal-day"><em class="cal-othermonth">01</em></td><td class="cal-day"><em class="cal-othermonth">02</em></td><td class="cal-day"><em class="cal-othermonth">03</em></td><td class="cal-day"><em class="cal-othermonth">04</em></td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">January 2010</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day"><em class="cal-othermonth">28</em></td><td class="cal-day"><em class="cal-othermonth">29</em></td><td class="cal-day"><em class="cal-othermonth">30</em></td><td class="cal-day"><em class="cal-othermonth">31</em></td><td class="cal-day">01</td><td class="cal-day"><a class="cal-link" href="index-2010-01-02.html">02</a></td><td class="cal-day">03</td></tr>
<tr class="cal-week">
<td class="cal-day">04</td><td class="cal-day">05</td><td class="cal-day">06</td><td class="cal-day">07</td><td class="cal-day">08</td><td class="cal-day">09</td><td class="cal-day">10</td></tr>
<tr class="cal-week">
<td class="cal-day">11</td><td class="cal-day">12</td><td class="cal-day">13</td><td class="cal-day"><a class="cal-link" href="index-2010-01-14.html">14</a></td><td class="cal-day">15</td><td class="cal-day"><a class="cal-link" href="index-2010-01-16.html">16</a></td><td class="cal-day">17</td></tr>
<tr class="cal-week">
<td class="cal-day">18</td><td class="cal-day">19</td><td class="cal-day">20</td><td class="cal-day">21</td><td class="cal-day">22</td><td class="cal-day">23</td><td class="cal-day">24</td></tr>
<tr class="cal-week">
<td class="cal-day">25</td><td class="cal-day">26</td><td class="cal-day">27</td><td class="cal-day">28</td><td class="cal-day">29</td><td class="cal-day">30</td><td class="cal-day">31</td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">December 2009</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day"><em class="cal-othermonth">30</em></td><td class="cal-day">01</td><td class="cal-day">02</td><td class="cal-day">03</td><td class="cal-day">04</td><td class="cal-day">05</td><td class="cal-day">06</td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2009-12-07.html">07</a></td><td class="cal-day"><a class="cal-link" href="index-2009-12-08.html">08</a></td><td class="cal-day">09</td><td class="cal-day"><a class="cal-link" href="index-2009-12-10.html">10</a></td><td class="cal-day">11</td><td class="cal-day">12</td><td class="cal-day">13</td></tr>
<tr class="cal-week">
<td class="cal-day">14</td><td class="cal-day">15</td><td class="cal-day">16</td><td class="cal-day"><a class="cal-link" href="index-2009-12-17.html">17</a></td><td class="cal-day"><a class="cal-link" href="index-2009-12-18.html">18</a></td><td class="cal-day">19</td><td class="cal-day"><a class="cal-link" href="index-2009-12-20.html">20</a></td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2009-12-21.html">21</a></td><td class="cal-day"><a class="cal-link" href="index-2009-12-22.html">22</a></td><td class="cal-day"><a class="cal-link" href="index-2009-12-23.html">23</a></td><td class="cal-day">24</td><td class="cal-day"><a class="cal-link" href="index-2009-12-25.html">25</a></td><td class="cal-day">26</td><td class="cal-day">27</td></tr>
<tr class="cal-week">
<td class="cal-day">28</td><td class="cal-day">29</td><td class="cal-day">30</td><td class="cal-day">31</td><td class="cal-day"><em class="cal-othermonth">01</em></td><td class="cal-day"><em class="cal-othermonth">02</em></td><td class="cal-day"><em class="cal-othermonth">03</em></td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">November 2009</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day"><em class="cal-othermonth">26</em></td><td class="cal-day"><em class="cal-othermonth">27</em></td><td class="cal-day"><em class="cal-othermonth">28</em></td><td class="cal-day"><em class="cal-othermonth">29</em></td><td class="cal-day"><em class="cal-othermonth">30</em></td><td class="cal-day"><em class="cal-othermonth">31</em></td><td class="cal-day">01</td></tr>
<tr class="cal-week">
<td class="cal-day">02</td><td class="cal-day">03</td><td class="cal-day">04</td><td class="cal-day">05</td><td class="cal-day">06</td><td class="cal-day">07</td><td class="cal-day">08</td></tr>
<tr class="cal-week">
<td class="cal-day">09</td><td class="cal-day">10</td><td class="cal-day">11</td><td class="cal-day">12</td><td class="cal-day">13</td><td class="cal-day">14</td><td class="cal-day">15</td></tr>
<tr class="cal-week">
<td class="cal-day">16</td><td class="cal-day">17</td><td class="cal-day">18</td><td class="cal-day"><a class="cal-link" href="index-2009-11-19.html">19</a></td><td class="cal-day">20</td><td class="cal-day">21</td><td class="cal-day">22</td></tr>
<tr class="cal-week">
<td class="cal-day">23</td><td class="cal-day">24</td><td class="cal-day">25</td><td class="cal-day">26</td><td class="cal-day">27</td><td class="cal-day">28</td><td class="cal-day">29</td></tr>
<tr class="cal-week">
<td class="cal-day">30</td><td class="cal-day"><em class="cal-othermonth">01</em></td><td class="cal-day"><em class="cal-othermonth">02</em></td><td class="cal-day"><em class="cal-othermonth">03</em></td><td class="cal-day"><em class="cal-othermonth">04</em></td><td class="cal-day"><em class="cal-othermonth">05</em></td><td class="cal-day"><em class="cal-othermonth">06</em></td></tr>
</table>
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