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<h1>Various Catholic Feeds</h1>
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<h2>Sunday, 22 November</h2>
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<h3>22:17</h3>
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<span class="itemtitle"><a href="http://pblosser.blogspot.com/2015/11/fr-perrone-1-join-in-my-prayers-for.html">Fr. Perrone: (1) join in my prayers for your salvation; (2) speak up at the archdiocesan synod on why local churches are closing</a></span>
<span class="itemfrom">[<a href="http://pblosser.blogspot.com/">Musings of a Pertinacious Papist</a>]</span>
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<p>Fr. Eduard Perrone, "<a href="http://www.parishesonline.com/find/assumption-grotto-church">A Pastor's Descant</a>" (Assumption Grotto News, November 22, 2015):<blockquote><img align="left" hspace="6" src="http://2.bp.blogspot.com/-jgdbwCAcVjA/U_FcT4vZPmI/AAAAAAAAOvI/ktJglzU1y1Y/s1600/Fr%2BPerrone.PNG" vspace="4" />The Forty Hours Devotion was well attended last weekend. I was pleased with that because I know this to be a time of grace, of spiritual benefit for the parish generally, and for the individuals and families that made their way to the church to adore the Lord. Sorry if I sounded threatening or self-pitying in last week’s lamentation over a poor turnout the year previous. Perhaps people were becoming spoiled over the easy availability of Eucharistic adoration time and thus dismissing the opportunities given to them (you should know that at one time the Church actually <i>discouraged</i> frequent exposition of the Sacrament lest the people become blasé over this Wonder of wonders); or perhaps they were becoming mindless of the true and real Presence of the incarnate Son of God there and saw no point in making visits to the Blessed Sacrament. My own experience of the Forty Hours has been rewarding: a time of self-abandonment to Christ in as humble manner of outpouring myself before Him as I can muster. In return, I emerge from the time of adoration fortified and refreshed. Those who came to adore the Lord must surely have experienced something of the same. <br /><br />This thought leads me to a couple of pastoral points to make. The first of which concerns your spiritual welfare, which remains my most important preoccupation, apart from the salvation of mine own soul. <br /><br />When I make my prayer intentions, I beseech God that He would save the souls of all my family, relatives, parishioners, and friends–all of those to whom I have a relationship in some way. In doing this I attempt to draw upon the pastoral clout I have before God by virtue of the holy priesthood which He deigned to grant me. It’s a kind of bargaining power with the Almighty, for such is the given position of the priest as a mediator between God and humanity. The priest’s particular concern, of course, must first be with those to whom he has some particular relationship of kith, kin, or post. In the last you are represented. I ask the Lord that “none of them be lost, <i>not even one</i>,” an echo of the words our Lord prayed to His Father before the Passion. It’s a bold thing I ask for, I know. As an individual, I’m asking a huge favor: not for the salvation of one or another soul, but for <i>all those the Lord has given me</i>, whom He has put in my path. Were I to ask to possess the entire created universe I would be asking for <i>less</i> than for the salvation even of <i>one</i> soul, and yet there I go about making such an entreaty to God–I who am nothing. There is the priestly office given me–so unworthy–which gives me that right, duty and obligation to pray, to intercede for the spiritual (and temporal) good of those who are ‘mine.’ This is all the more astonishing in view of the fact of my own sinfulness, an objection which Saint Paul anticipated. The priest “is appointed by God to act on behalf of men in relation to God, to offer gifts and sacrifices for sins. He can deal gently with the ignorant and wayward, since <i>he himself</i> is beset with weakness. Because of this he is bound to offer sacrifices <i>for his own sins as well as for those of the people</i>” (Hebrews 5:1-3). Without this assurance I, “beset with weakness,” might not be so daring as to ask so much. I beseech God that the wills of my people (“all those You gave me”) might be conformed to the will of God. Is this foolishness? I continue to pray daily in this way in the hope that I may be granted my prayer. I realize, however, that only you individually hold the key to your salvation, and that no one–not an angel, nor a devil, nor even God Himself–can take possession of one’s soul. This is that fundamental human freedom each one possesses personally, a gift of God which is inviolable. The motive of my writing can thus be discerned. I want you <i>to join me</i> in my prayers for you. Otherwise, my petitioning power will be void. Only you can move that lever that lifts you from your sinful selves unto God. Only you can say that salutary Yes to Him. I will continue to pray for you as I have been doing. Perhaps God will grant my fervent wish. Doing this <i>together</i> is, I would say, invincible. <br /><br />The other pastoral matter concerns an upcoming Archdiocesan Synod to be held next year. You may already be weary and perhaps wary of synods in view of the rather embarrassing and ineffectual gathering under that name of the bishops in Rome last month. (I have not hesitated to share with you my discontent and disappointment over it.) This local, diocesan synod aims to address a problem that the Archbishop foresees for the local Church. All the bad moves that have been made–that have been <i>enforced</i>–through bad, faulty teaching and preaching, and through deliberately planned catechetical ignorance are now coming up for the payoff. The prospects are, I suppose, that in the not too distant future our parishes will be nearly devoid of worshipers. How can it be otherwise? If our Catholic people now live just like Pagan Everybody Else; and if their children do not even know that the grievous crimes they so frequently commit are mortal sins, and that the Communion they receive mindlessly and unworthily is really, physically the divine Presence of Christ and, further, that Christ Himself is indeed God–if they are ignorant of these most basic things, how then can they be expected to take their places in the pews of our churches? Would they have valid reasons for being there? (I mentioned only some of the grave circumstances that have created this problem. One must also consider the depopulation of Catholics as the inevitable outcome of the practice of contraception by many married Catholic people: more mortal sins committed and unconfessed, more planned ignorance of the people on the part of priests who have withheld the truth about this or who have out-and-out lied to them about this matter.) <br /><br />I think that our Grotto people ought to speak up at this Synod and do the diocesan church a big favor. I’ll be writing about this again soon to solicit your co-operation. If the diocese is not interested in listening to us, the fringe people, the token 'traditional Catholics,' fine. But maybe we–maybe you–can have an impact on the future of the Church in the archdiocese of Detroit. God’s will be done. <br /><br />Fr. Perrone</blockquote>
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<h3>21:46</h3>
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<span class="itemtitle"><a href="http://pblosser.blogspot.com/2015/11/tridentine-masses-this-coming-week.html">Link</a></span>
<span class="itemfrom">[<a href="http://pblosser.blogspot.com/">Musings of a Pertinacious Papist</a>]</span>
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<p><center><img src="http://www.windsorlatinmass.org/pertin/qui2.jpg" /></center><br /><b><i>Tridentine Masses This Coming Week</i></b><br /><ul> <u><b>Sunday</b></u><br /><br /> <li><u>Sun. 11/22 9:30 AM</u>: High Mass at <a href="http://motherofdivinemercy.com/churches/st-josaphat/"><i>St. Josaphat, Detroit</i></a> (24th & Last Sunday after Pentecost - 2nd class) </li><li><u>Sun. 11/22 9:30 AM</u>: High Mass at <i><a href="http://www.assumptiongrotto.com/">Assumption Grotto, Detroit</a></i> (24th & Last Sunday after Pentecost - 2nd class) </li><li><u>Sun. 11/22 9:45 AM</u>: High Mass at <i><a href="http://www.ashmi.org/page.cfm?p=165">OCLMA/Academy of the Sacred Heart, Bloomfield Hills</a></i> (24th & Last Sunday after Pentecost - 2nd class) </li><li><u>Sun. 11/22 2:00 PM</u>: High Mass at <i><a href="http://wp.dol.ca/webportal/parish/web/view_parish/St._Alphonsus_Parish/1/130">St. Alphonsus Church, Windsor, Canada</a></i> (24th & Last Sunday after Pentecost - 2nd class) <br /> </li><li><u>Sun. 11/22 3:00 PM</u> High Mass <i><a href="https://plus.google.com/103711137570595024543/about?gl=us&hl=en">St. Matthew Catholic Church, Flint</a></i> (24th & Last Sunday after Pentecost - 2nd class)<br /><br /> <b>Monday</b> <br /><br /><li><u>Mon. 11/23 7:30 AM</u>: High or Low Mass (varies) at <i><a href="http://www.assumptiongrotto.com/">Assumption Grotto, Detroit</a></i> (St. Celemnt I, Pope & Martyr - 3rd class) </li><li><u>Mon. 11/23 7:00 PM</u>: Low Mass at <i><a href="http://motherofdivinemercy.com/">St. Josaphat, Detroit</a></i> (St. Celemnt I, Pope & Martyr - 3rd class) </li><li><u>Mon. 11/23 7:00 PM</u>: High Mass (usually) at <i><a href="http://www.assumptiongrotto.com/">Assumption Grotto, Detroit</a></i> (St. Celemnt I, Pope & Martyr - 3rd class) <br /><br /> <u><b>Tuesday</b></u><br /><br /></li><li><u>Tue. 11/24 7:00 AM</u> High or Low Mass (varies) at <i><a href="http://www.assumptiongrotto.com/">Assumption Grotto, Detroit</a></i> (St. John of the Cross, Confessor & Doctror - 3rd class) </li><li><u>Tue. 11/24 7:00 PM</u>: Low Mass at <i><a href="http://www.thecatholicdirectory.com/directory.cfm?fuseaction=display_site_info&siteid=84954">Holy Name of Mary, Canada</a></i> (St. John of the Cross, Confessor & Doctror - 3rd class) </li><li><u>Tue. 11/24 7:00 PM</u>: Low Mass (usually) at <i><a href="http://www.assumptiongrotto.com/">Assumption Grotto, Detroit</a></i> (St. John of the Cross, Confessor & Doctror - 3rd class) <br /><br /> <u><b>Wednesday</b></u><br /><br /> </li><li><u>Wed. 11/25 7:30 AM</u>: High or Low Mass (varies) at <i><a href="http://www.assumptiongrotto.com/">Assumption Grotto, Detroit</a></i> (St. Catherine of Alexandria - 3rd class) </li><li><u>Wed. 11/25 7:00</u>: High Mass (usually) at <i><a href="http://www.assumptiongrotto.com/">Assumption Grotto, Detroit</a></i> (St. Catherine of Alexandria - 3rd class) <br /><br /> <u><b>Thursday</b></u> <br /><br /> </li><li><u>Thu. 11/26 7:30 AM</u>: High or Low Mass (varies) at <i><a href="http://www.assumptiongrotto.com/">Assumption Grotto, Detroit</a></i> (St. Sylvester - 3rd class) </li><li><u>Thu. 11/26 7:00 PM</u>: Low Mass (usually) at <i><a href="http://www.assumptiongrotto.com/">Assumption Grotto, Detroit</a></i> (St. Sylvester - 3rd class) <br /><br /> <u><b>Friday</b></u><br /><br /></li><li><u>Fri. 11/27 7:30 AM</u>: High or Low Mass (varies) at <i><a href="http://www.assumptiongrotto.com/">Assumption Grotto, Detroit</a></i> (Feria - 4th class, or Our Lady of the Miraculous Medal - 4th class) </li><li><u>Fri. 11/27 7:00 PM</u>: Low Mass at <a href="http://motherofdivinemercy.com/">St. Josaphat, Detroit</a> (Feria - 4th class, or Our Lady of the Miraculous Medal - 4th class) </li><li><u>Fri. 11/27 7:00 PM</u>: Low Mass (usually) at <i><a href="http://www.assumptiongrotto.com/">Assumption Grotto, Detroit</a></i> (Feria - 4th class, or Our Lady of the Miraculous Medal - 4th class) </li> <br /> <u><b>Saturday</b></u><br /><br /></li><li><u>Sat. 11/28 7:30 AM</u>: High or Low Mass (varies) at <i><a href="http://www.assumptiongrotto.com/">Assumption Grotto, Detroit</a></i> (Saturday of Our Lady - 4th class) <br /><br /> <u><b>Sunday</b></u><br /><br /> <li><u>Sun. 11/29 9:30 AM</u>: High Mass at <a href="http://motherofdivinemercy.com/churches/st-josaphat/"><i>St. Josaphat, Detroit</i></a> (1st Sunday of Advent - 1st class) </li><li><u>Sun. 11/29 9:30 AM</u>: High Mass at <i><a href="http://www.assumptiongrotto.com/">Assumption Grotto, Detroit</a></i> (1st Sunday of Advent - 1st class) </li><li><u>Sun. 11/29 9:45 AM</u>: High Mass at <i><a href="http://www.ashmi.org/page.cfm?p=165">OCLMA/Academy of the Sacred Heart, Bloomfield Hills</a></i> (1st Sunday of Advent - 1st class) </li><li><u>Sun. 11/29 2:00 PM</u>: High Mass at <i><a href="http://wp.dol.ca/webportal/parish/web/view_parish/St._Alphonsus_Parish/1/130">St. Alphonsus Church, Windsor, Canada</a></i> (1st Sunday of Advent - 1st class) <br /> </li><li><u>Sun. 11/29 3:00 PM</u> High Mass <i><a href="https://plus.google.com/103711137570595024543/about?gl=us&hl=en">St. Matthew Catholic Church, Flint</a></i> (1st Sunday of Advent - 1st class) </li></ul><center><img src="https://s-media-cache-ak0.pinimg.com/236x/0b/bd/00/0bbd006a4bb192c4193f14eeab1e28f5.jpg" /></center><br />
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<h3>21:28</h3>
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<span class="itemtitle"><a href="http://pblosser.blogspot.com/2015/11/tridentine-community-news-more-ef.html">Tridentine Community News - More EF Masses held at seminaries; Mary's Mantle collection; Christmas week bus tour of Chicago churches; TLM Mass schedules</a></span>
<span class="itemfrom">[<a href="http://pblosser.blogspot.com/">Musings of a Pertinacious Papist</a>]</span>
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<p><center><img src="http://multimedia.detnews.com/pix/be/a6/cb/ef/02/5f/20090313010554_0301-cvt-traditon298.jpg" /><br /><font color="red" face="Times"><i><b>"I will go in unto the Altar of God<br />To God, Who giveth joy to my youth"</i></b></center><br /><a href="http://www.detroitlatinmass.org" target="_blank"">Tridentine Community News</a> by Alex Begin (November 22, 2015):<img align="left" hspace="8" src="http://www.windsorlatinmass.org/pertin/LAT.jpg" vspace="4" /><blockquote> <font size="4">November 22, 2015 – Last Sunday After Pentecost<br /><br /><i><b>More Extraordinary Form Masses Held at Seminaries</b></i><br /><br />The trend continues for seminaries to expose their students to the Traditional Latin Mass. On Wednesday, November 11, the Feast of St. Martin of Tours, <b>St. Charles Borromeo Seminary</b> in Philadelphia hosted a Solemn High Mass with Deacon and Subdeacon in its St. Martin of Tours Chapel. St. Charles Seminary has held Extraordinary Form Masses in the past; what was significant about this particular Mass is that the seminarians requested it, and the rector approved. <br /><br /> <center><img src="http://www.windsorlatinmass.org/pertin/SCBSPIC321.jpg" /></center><br /> On November 13, the <b>Pontifical North American College Seminary in Rome</b> posted the below text and photo on its Facebook page concerning an impressive multi-year initiative:<br /><br />“Many of our students take advantage of being trained in the rubrics of Mass in the Extraordinary Form. The training is provided by alumnus <b>Msgr. Richard Soseman</b> C’95 (Peoria) who works in the Congregation for the Clergy. Training is done progressively, with different materials presented to the second year, third year, and fourth year students. A dedicated practice chapel in our new building wing provides an excellent location for this training.” <br /><br /> <center><img src="http://www.windsorlatinmass.org/pertin/PNACTLM.jpg" /></center><br /> Closer to home, Detroit’s <b>Sacred Heart Major Seminary</b> will be hosting a private Mass [exclusively] for members of Juventútem Michigan this week. Sacred Heart Seminary also held a private Mass in the Extraordinary Form a few weeks ago for a select group of seminarians. The celebrant of both of those Masses is <b>Fr. Clint McDonell</b>, a frequent substitute celebrant for the Oakland County Latin Mass Association who began an assignment teaching Philosophy at the seminary this fall. These are the first Tridentine Masses to have been held at SHMS in over 45 years. <br /><br /><i><b>Mary’s Mantle Collection</b></i><br /><br />On Sunday, December 6, the Oakland County Latin Mass Association will be collecting gifts suitable for infants, to be distributed at Mary’s Mantle, a home for unwed mothers. Please bring your gifts to the reception which will be held after Mass that day, in the social hall at the Academy of the Sacred Heart. <br /><br /> <center><img src="http://www.windsorlatinmass.org/pertin/SMOATLMAS.jpg" /></center><br /> <i><b>Christmas Week Bus Tour of Chicago Churches</i></b><br /><br />Prayer Pilgrimages will be holding its annual bus tour of historic churches in Chicago on Monday-Tuesday, December 28-29. <b>Fr. Joe Tuskiewicz</b> will be the celebrant of two High Masses in the Extraordinary Form to be held at the perennially popular St. Mary of the Angels [pictured] and St. John Cantius Churches. <b>Fr. Marcel Portelli</b> of the Diocese of Saginaw will also be traveling with the group and will lead pilgrims on a tour of his alma mater, <b>Mundelein Seminary. </b>In addition to visiting a plethora of beautiful churches, free time is allocated for sightseeing and shopping in downtown Chicago.<br /><br />Altar servers are needed for this trip; please e-mail info@detroitlatinmass.org if you are available to serve. For further information or to register for the tour, visit <a href="http://www.prayerpilgrimages.com">www.prayerpilgrimages.com</a> or call Mike Semaan at (248) 250-6005. <br /> <br /><b><i>Tridentine Masses This Coming Week</b></i><ul><li><u>Mon. 11/23 7:00 PM</u>: Low Mass at <i>St. Josaphat</i> (St. Clement I, Pope & Martyr) <li><u>Tue. 11/24 7:00 PM</u>: Low Mass at <i>Holy Name of Mary</i> (St. John of the Cross, Confessor & Doctor)</ul></blockquote><center><a href="http://juventutemmichigan.com/" target="_blank"><img src="http://www.windsorlatinmass.org/pertin/juv1.jpg" /></center></a><span style="font-size: 78%;">[Comments? Please e-mail <a href="mailto:tridnews@detroitlatinmass.org">tridnews@detroitlatinmass.org</a>. Previous columns are available at <a href="http://www.detroitlatinmass.org" target="_blank">http://www.detroitlatinmass.org</a>. This edition of <span style="font-style: italic;">Tridentine Community News</span>, with minor editions, is from the St. Albertus (Detroit), Academy of the Sacred Heart (Bloomfield Hills), and St. Alphonsus and Holy Name of Mary Churches (Windsor) bulletin inserts for November 22, 2015. Hat tip to Alex Begin, author of the column.]</span>
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<h3>21:12</h3>
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<span class="itemtitle"><a href="http://pblosser.blogspot.com/2015/11/abp-lefebvre-fined-for-racist.html">Abp. Lefebvre fined for "racist defamation" of French Muslim community</a></span>
<span class="itemfrom">[<a href="http://pblosser.blogspot.com/">Musings of a Pertinacious Papist</a>]</span>
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<p>Here is a fascinating bit of historical trivia that touches the heart of recent developments in France. The International League Against Racism and Anti‑Semitism (the LICRA ‑ The French equivalent of the American Civil Liberties Union) brought a civil lawsuit against Archbishop Lefebvre, accusing him of racism and defamation with respect to the Moslem community for some off-the-cuff remarks he made on November 14, 1989, on the 60th anniversary of his priestly ordination (see video below): <br /><br /><center></center><br />At the conclusion of his subsequent trial, he was cleared of the charge of racism but, in a gesture of compromise, he was found guilty of defaming the French Moslem community and fined 5,000 French francs($1,010.), a verdict he subsequently appealed. <br /><br />In <a href="http://www.cfnews.org/page88/files/8ff2c46ff9166e931b44257cd0e743db-495.html">a declaration</a> in Ecône on May 12, 1990 (preliminary to his court case of June 21, 1990), he said, among other things:<blockquote> For as long as Moslems are an insignificant minority in a Christian country they can live in a friendly way, because they follow the laws and customs of the country which accepts them. But as soon as they are numerous and organized they become aggressive and they seek to impose their laws, which are hostile to European civilization. Examples are abundant. Soon they will take charge of our city councils, and will transform our churches into mosques. We will either have to become Moslem, leave the country or become their captives. This is in the profound nature of Islam. It <i>is not I who am racist in denouncing this very racism.</i><br /><br />The pretended defamation is only the statement of obvious facts. Kidnapping of white girls is well known to the police and it still exists today. It is not defamation to denounce the kidnappers of our compatriots. It is to call upon justice and demand the protection of our fellow citizens. If you prevent us from crying out against the nefarious consequences of Islam’s penetration of France and Europe, you render yourselves accomplices to the violence committed in the name of the Koran by Islam in our Christian countries. It is they who have undertaken this procedure against us, a procedure which truly shows the fundamental racism of Islam against the French, against the Jews and against every religion which is not Moslem. <br /><br />It is not I who am racist because I denounce racism. I lived all my life in the midst of other races ‑ thirty years in Africa, among animists and Moslems. There I strove to bring them both spiritual and material goods ‑ schools, hospitals, etc. They showed their gratitude in decorating me as Officer of the Equatorial Star of Gabon and Grand Officer of the National Order of Senegal, and the French government recognized my overseas services by making me Officer of the Legion of Honor. <br /><br />To condemn me as a racist because I seek to protect my country which is menaced in its very existence and Christian traditions... this would be to use justice for injustice. This would be the justice at the service of executioners whose victims have at most the right to keep quiet and to perish. This would be the summit of injustice.</blockquote>Fast-forwarding to the 21st century, lest we think this sort of <i>heinous defamation</i> of Muslims has disappeared from the scene, have a look at this bit of <i>xenophobic slander</i> concerning recent events in the United Kingdom: <br /><br /> <center></center>
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<h3>20:33</h3>
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<span class="itemtitle"><a href="http://www.novusordowatch.org/wire/francis-never-proselytize.htm">Francis: “Never Proselytize in Schools!”</a></span>
<span class="itemfrom">[<a href="http://www.novusordowatch.org/wire/index.htm">Novus Ordo Wire | Blog, News Archive at NOVUS ORDO WATCH</a>]</span>
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<div class="article-summary"><p style="text-align: center;"><span style="font-family: Arial; font-size: 14px;"><em><br /></em></span></p><p style="text-align: left;"><em><span style="font-size: 14px; font-family: Arial;">Heaven forbid someone should convert!</span></em></p><p style="text-align: center;"><strong><span style="font-size: 28px; font-family: Arial;">Francis:</span> <span style="font-size: 28px; font-family: Arial;">“Never Proselytize in Schools!”</span><br /></strong></p>
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<div class="figure-content caption"><p>…or anywhere else, for that matter!</p></div>
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</div><p style="text-align: left;"><span style="font-family: Arial; font-size: 14px;"><br />Mr. Jorge “Preach the Gospel Always” Bergoglio — aka “Pope Francis” — has once again stressed that the last thing he actually desires is anyone’s conversion to Catholicism, and here we don’t even mean</span> <em style="font-family: Arial; font-size: 14px;">authentic</em> <span style="font-family: Arial; font-size: 14px;">Catholicism, as found before Vatican II, but even just the NovusOrdo-distorted version of it.</span>
</p><p style="text-align: left;"><span style="font-size: 14px; font-family: Arial;">The liberal Italian newspaper</span> <em style="font-family: Arial; font-size: 14px;">La Repubblica</em><span style="font-size: 14px; font-family: Arial;"> (<a href="http://rorate-caeli.blogspot.com/2015/05/the-pope-i-dont-watch-tv-i-read-only-la.html" target="_blank">Francis’ favorite</a>, founded by his bosom buddy, the atheist <a href="http://www.novusordowatch.org/wire/francis-scalfari-divorced.htm">Eugenio Scalfari</a>) published the following on November 21, 2015:</span>
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<p><span style="font-size: 14px; font-family: Arial;">Vatican City: Never proselytize in schools. Pope Francis said this in the Paul VI Audience Hall to seven thousand participants at the World Congress on Catholic Education organized by the Congregation in charge of Catholic Education.</span></p><p><span style="font-size: 14px; font-family: Arial;">“Christian education — the Pope says — is not only teaching catechism and proselytizing. Never proselytize in schools. Christian education is bringing up the young in complete reality with human values and one of these [values] is transcendence. Today there is a tendency to neo-positivism, which is education in immanent things, in countries of Christian tradition as well as those of pagan tradition. We are closed to transcendence but closure is of no use in education.”<br /><br /></span></p><p><span style="font-size: 14px; font-family: Arial;">(<a href="http://www.repubblica.it/vaticano/2015/11/21/news/il_papa_no_a_proselitismo_nelle_scuole_cattoliche-127851049" target="_blank">“Pope: ‘No to proselytism in Catholic schools’”</a>, <em>La Repubblica</em>, Nov. 21, 2015; trans. by Francesca Romana, in <a href="http://rorate-caeli.blogspot.com/2015/11/pope-francis-orders-no-conversions-in.html" target="_blank">“Pope Francis orders no conversions in Catholic schools”</a>, <em>Rorate Caeli</em>, Nov. 21, 2015)</span></p>
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</div><p style="text-align: left;"><span style="font-size: 14px; font-family: Arial;"><br /></span></p><p style="text-align: left;"><span style="font-size: 14px; font-family: Arial;">Glancing over the mumbo-jumbo on “complete reality with human values”, we find here Francis once again returning to one of his favorite subjects: No proselytizing! Because heaven forbid that someone should actually desire to forsake his false religion and become a Catholic! This time, the context was education in schools.</span></p>
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<h3>20:06</h3>
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<span class="itemtitle"><a href="http://unamsanctamcatholicam.blogspot.com/2015/11/the-unhappy-man-who-lay-with-his-mother.html">The unhappy man who lay with his mother</a></span>
<span class="itemfrom">[<a href="http://unamsanctamcatholicam.blogspot.com/">Unam Sanctam Catholicam</a>]</span>
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<div style="text-align: justify;"><div class="separator" style="clear: both; text-align: center;"><a href="http://4.bp.blogspot.com/-7iwEVVSNDTU/VlIfJkuhTuI/AAAAAAAAH9c/SUhjmpt7dSc/s1600/Penance.jpg" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"><img border="0" src="http://4.bp.blogspot.com/-7iwEVVSNDTU/VlIfJkuhTuI/AAAAAAAAH9c/SUhjmpt7dSc/s1600/Penance.jpg" /></a></div>Our humble little publishing operation, <a href="http://cruachanhill.blogspot.com/" target="_blank">Cruachan Hill Press</a>, is about to release a new edition of the <i>Life of</i> <i>St. Columba</i> as told by St. Adamnan, Abbot of Iona.<b> </b>St. Columba (521-597), also known as Columcille, is one of the great saints of the Irish golden age and is known as the Apostle to the Picts and the Apostle of Scotland. The book will also contain several original essays on Columba and Irish Catholicism, as well as an appendix on the hymns of St. Columba. It should be available in the beginning of December.<br /><br />In working my way through the <i>Vita</i> of this remarkable saint, I came across a section in which St. Columba encounters a penitent who had committed a particularly heinous sexual sin. The saint's reaction is very interesting, especially in light of our contemporary situation vis-a-vis the divorced and civilly remarried, finding "value" in homosexual relationships, etc. Let us read the section in its entirety, taken from St. Adamnan's <i>Life of St. Columba</i>, Book I, Chapter 1: </div><br /><blockquote class="tr_bq"><b><i>Regarding an Unhappy Man Who Lay With His Mother</i></b><br /><br /><div style="text-align: justify;">At another time, the saint called out the brethren at the dead of night, and when they were assembled in the church said to them: "Now let us pray fervently to the Lord, for at this hour a sin unheard of in the world has been committed, for which rigorous vengeance that is justly due is very much to be feared." </div><div style="text-align: justify;"><br /></div><div style="text-align: justify;">The next day he spoke of this sin to a few who were asking him about it. "After a few months," he said, "that unhappy wretch will come here to the Iona with [Brother] Lugaid, who is unaware of the sin." Accordingly after the few months had passed away, the saint one day spoke to Diormit [his attendant], and ordered him, "Rise quickly; lo! Lugaid is coming. Tell him to send off the wretch whom he has with him in the ship to the Isle of Mull, that he may not tread the sod of this island." He went to the sea in obedience to the saint's injunction, and told Lugaid as he was approaching all the words of the saint regarding the unhappy man. </div><br /><div style="text-align: justify;">On hearing the directions, that unhappy man vowed that he would never eat food with others until he had seen St. Columba and spoken to him. Diormit therefore returned to the saint, and told him the words of the poor wretch. The saint, on hearing them, went down to the haven, and as [Brother] Baitan was citing the authority of Holy Scriptures, and suggesting that the repentance of the unhappy man should be received, the saint immediately replied to him, "O Baitan! This man has committed fratricide like Cain, and become an adulterer with his mother." </div><div style="text-align: justify;"><br /></div><div style="text-align: justify;">Then the poor wretch, casting himself upon his knees on the beach, promised that he would comply with all the rules of penance, according to the judgment of the saint. The saint said to him, "If you do penance in tears and lamentations for twelve years among the Britons and never to the day of thy death return to Ireland, perhaps God may pardon thy sin." </div><div style="text-align: justify;"></div></blockquote><div style="text-align: justify;"><blockquote>Having said these words, the saint turned to his own friends and said, "This man is a son of perdition, who will not perform the penance he has promised, but will soon return to Ireland, and there in a short time be killed by his enemies." All this happened exactly according to the saint's prophecy; for the wretched man, returning to Hibernia about the same time, fell into the hands of his enemies in the region called Lea (Firli, in Ulster), and was murdered."</blockquote><br />The man appears to have killed his brother and committed incest with his own mother. I want to note Columba's reactions as the various aspects of this tale unfold. First, when he hears of this sin, his immediate response is horror at the wickedness that has been done. The sins of fratricide and of laying with one's mother is a sin against nature, "for which rigorous vengeance is justly due and very much to be feared." On account of this, he encourages his brethren to "pray fervently" on account of this monstrous act. Columba's initial response is revulsion at this act against nature - he is not interested in finding anything good in the incest and "walking together" from that point. His primary concern is the justice and vengeance of God.<br /><br />Second, when he finds out that this "unhappy wretch" is planning on visiting the monastery of Iona, he tells his attendant to "send off the wretch whom he has with him in the ship to the Isle of Mull, that he may not tread the sod of this island." He recognizes Iona as a place consecrated to God and is concerned lest the the presence of an unrepentant sinner guilty of such a grotesque crime should pollute the sanctity of the island. He is not concerned with how the "wretch" will feel upon being sent off. He does not put up banners on his church proclaiming how "affirming" and "inclusive" it is. He does not believe that welcoming this unrepentant sinner into the congregation of Iona will be the first step in a gradual leading of the sinner towards the fullness of faith. No - he is mortified that such a person would want to set foot on his island and orders him to be sent off.<br /><br />Well, in imitation of the Canaanite woman of the Gospel, the sinner begs to see St. Columba, and St. Columba finally relents. It is interesting that one of the monks, Brother Baitan "citing the authority of the scriptures", suggests that the man is penitent and should be received. Baitan seems prone to quickly and easily reconcile the sinner, perhaps moved by a kind of false mercy that would claim to restore grace without the requisite penance. Columba responds by explaining to Baitan the gravity of the sin - essentially saying that this is no ordinary sin, and that ordinary repentance will not be sufficient to restore this man to grace. Because this man has murdered his brother and lain with his mother, "a sin unheard of in the world", an extraordinary degree of penitence is necessary. Columba rightly states that it must be ascertained whether this man has demonstrated sufficient contrition and the willingness to do the proscribed penance. Thus Columba balances Baitan's swift application of reconciliation with a necessary obligation to justice.<br /><br />The man seems willing to listen to the saint. He throws himself at Columba's feet and promises to do whatever the saint should tell him. This is a pivotal moment, the moment of grace. How does Columba respond? Is he overly anxious to assure the man that he is forgiven, that he should not be scrupulous about his sins? Does he quickly reconcile the man and tell him to follow his conscience regarding whether or not he should return to communion? Does he give him three Hail Mary's and tell him not to worry about it any more? On the contrary, he tells him, "If you do penance in tears and lamentations for twelve years among the Britons and never to the day of thy death return to Ireland, perhaps God may pardon thy sin."<br /><br />Of course Columba, being a saint, has the gift of foreknowledge and knows that "this son of perdition" will not complete his penance but will return to Ireland impenitent and be murdered by his enemies.<br /><br />I will not offer any further comment here except to note the gulf that exists between St. Columba's method of interacting with this sinner and the path favored by the modern apostles of mercy. Was St. Columba being unmerciful? It's hard to say how his foreknowledge changes things; would he have behaved differently if he did not already know this man would die impenitent? Who knows - but the point is that Columba's whole orientation is different than what we see being trotted out these days. The modern apostles of mercy have little concern with the objective state of the sinner's soul, no worry for God's vengeance, only trifling care for His justice, and practically no concept of holiness. They - and those who follow them - have become the "unhappy wretches."<br /><br />Considering the man had committed murder and incest, Columba's penance was merciful. The point is that mercy does not always look the way the Kasperites think it should.</div>
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<h3>18:48</h3>
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<span class="itemtitle"><a href="http://denzinger-katholik.blogspot.com/2015/11/die-vielen-ubersetzungen-und-die-eine.html">Die vielen Übersetzungen und die eine Kollekte</a></span>
<span class="itemfrom">[<a href="http://denzinger-katholik.blogspot.com/">Denzinger-Katholik</a>]</span>
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<p>Wer so wie ich, was die Sprachkenntnisse anbelangt, eher ein bisschen auf den Kopf gefallen ist ... greift gerne auf das reichlich vorhandene Angebot an Messformularienübersetzungen zurück. Gerade, wenn man sich so kurz vorm heil'gen Opfer die Texte der Liturgie nochmal, gewissermaßen so ... <i>to go</i> reinziehen will. Doch was tun, wenn ein Jeder etwas anderes übersetzt, wie an diesem Sonntage, die Oration so einen ganz neuen Geheimnischarakter gewinnt?<br /><br />Anselm Schott:<br /><blockquote class="tr_bq"><i>Rüttle auf, o Herr, wir bitten Dich, den Willen Deiner Gläubigen, damit sie mit ganzem Eifer die Frucht der heiligen Liturgie sich auswirken lassen und so noch reichere Heilmittel von Deiner Vatergüte empfangen.</i></blockquote>Pater Ramms Diurnale (und auch das neue Volxmissale?):<br /><blockquote class="tr_bq"><i>Rüttle auf, so bitten wir, Herr, den Willen Deiner Gläubigen, dass sie die Frucht des göttlichen Werkes williger vollziehend, größere Heilmittel von Deiner Vaterliebe erlangen. </i></blockquote>Der sel. Kardinal Schuster:<br /><blockquote class="tr_bq"><i>Rüttle auf, o Herr, wir bitten Dich, den Willen Deiner Gläubigen, dass sie aufrichtiger die Früchte der göttlichen Gnade anstreben und noch reichlicher die Heilmittel Deiner Barmherzigkeit empfangen.</i></blockquote>Dom Gueranger:<br /><blockquote class="tr_bq"><i>Rüttle auf, o Herr, wir bitten Dich, die Willen Deiner Gläubigen, dass sie, eifriger werdend für die Frucht des göttlichen Werkes, die größeren Heilmittel Deiner Güte empfangen mögen.</i></blockquote>Lauren Pristas:<br /><blockquote class="tr_bq"><i>Rüttle auf, wir bitten Dich, o Herr, die Willen Deiner Gläubigen, damit sie bereitwilliger/schneller/eifriger die Wirkungen der göttlichen Tätigkeit </i>[in unserer Seele]<i> ausführend, die größeren Heilmittel Deiner Gnade empfangen mögen.</i></blockquote>Fr. Z:<br /><blockquote class="tr_bq"><i>Rüttle auf, wir bitten Dich, o Herr, den Willen Deiner Gläubigen, dass sie eifriger die Frucht Deines göttlichen Werkes suchend, in größerem Maße die heilende Wirkungen Deiner Barmherzigkeit finden. </i></blockquote><br />Und wie lautet nun die katholische Antwort auf die Frage? Der liebe Herrgott wird schon wissen, was wir uns da zurechtbeten. Und wenn die Fülle und der Reichtum unseres Glaubens in den vielen Übersetzungen ganz besonders zum Ausdruck kommt, dann um so besser.
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<h3>18:44</h3>
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<span class="itemtitle"><a href="http://rorate-caeli.blogspot.com/2015/11/repost-dante-and-last-sunday-of.html">Repost: Dante and the Last Sunday of the Liturgical Year</a></span>
<span class="itemfrom">[<a href="http://rorate-caeli.blogspot.com/">RORATE CÆLI</a>]</span>
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<div style="text-align: justify;">For over a thousand years the Holy Roman Church marked the continuity of her liturgical seasons by similar readings of the Holy Gospel in the Last Sunday after Pentecost and the First Sunday in Advent. The upcoming Sunday will once again bring to an end the yearly Sunday liturgical cycle, and Fr. Richard G. Cipolla, DPhil, brings us his words for the day:</div><div style="text-align: center;">__________________________________</div><br /><div style="text-align: right;"><b>Last Sunday After Pentecost </b></div><div style="text-align: right;"><b>Saint Mary’s Norwalk (Conn.), Repost from 2013</b></div><div style="text-align: justify;"><br /></div><div style="text-align: justify;"><span style="color: #990000;">From today’s Gospel: <i>For as the lightning comes forth from the east and shines even to the west, so also will the coming of the Son of Man… And he will send forth his angels with a trumpet and a great sound, and they will gather His elect from the four winds, from one end of the heavens to the other.</i></span></div><div style="text-align: justify;"><span style="color: #990000;"><br /></span></div><table align="center" cellpadding="0" cellspacing="0" class="tr-caption-container" style="margin-left: auto; margin-right: auto; text-align: center;"><tbody><tr><td style="text-align: center;"><a href="http://1.bp.blogspot.com/-GAWaOHS7o84/UouA6baVK8I/AAAAAAAAOm8/nONoFHPWvZA/s1600/dante-virgil.jpg" style="margin-left: auto; margin-right: auto;"><img border="0" height="193" src="http://1.bp.blogspot.com/-GAWaOHS7o84/UouA6baVK8I/AAAAAAAAOm8/nONoFHPWvZA/s200/dante-virgil.jpg" width="200" /></a></td></tr><tr><td class="tr-caption" style="text-align: center;"><b>W.-A. Bouguereau</b><br /><i>Dante and Virgil</i> (detail)<br />Musée d'Orsay</td></tr></tbody></table><a name="more"></a><div style="text-align: justify;"><span style="color: #990000;">Literary critics are a prickly and opinionated group, but they have always agreed that one of the greatest works of Western Literature is Dante’s Divine Comedy, both as poetry and as human epic. Last year a human rights organization called Gherush 92, which acts as a consultant to the United Nations body on racism and discrimination called for the banning of Dante’s Divine Comedy, specifically the first part called the Inferno, from the classroom. Dante’s epic is “offensive and discriminatory” and has no place in a modern classroom, said Valentina Sereni, the group’s president. She went on to say: “we do not advocate censorship or the burning of books, but we would like it acknowledged , clearly and unambiguously, that in the Divine Comedy there is racist, Islamophobic and anti-Semitic content. Art cannot be above criticism”, said Miss Sereni. She goes on to say that school children who studied the work lack the “filters” to appreciate its historical context and were being fed a poisonous diet of anti-Semitism and racism.</span></div><div style="text-align: justify;"><span style="color: #990000;"><br /></span></div><div style="text-align: justify;"><span style="color: #990000;">One could not ask for a better example of where post-modern Western culture is than this irrational screed from Signora Sereni. And for us here this morning we just heard the gospel for this Sunday which speaks of the Last Things, and speaks in graphically violent and unambiguous terms: that all of this will come to an end and an integral part of the end is judgment, judgment by God on every person who is part of, as we say, this world. This business about banning the Commedia Divina is of existential interest to me, for I teach the Inferno in my senior class at my school along with the sixth book of Vergil’s Aeneid, both of which have to do with depictions of the Underworld, or, in impolite circles, Hell. The fact is, and this is what is relevant to Catholics, that Signora Sereni’s fears of students lacking filters to screen out the trash in the Inferno are quite unfounded. For the fact is that there are no filters to screen anything out. Or rather, the filters work very well indeed in a culture in which the individual and his wants are central to understanding anything at all. Most students, including Catholic students, would treat the Inferno as they would any literary composition of the Past, as if they were reading Paradise Lost, or Don Quixote, or Huckleberry Finn, or, better still, Alice in Wonderland. The very premise of the Inferno, that God’s justice demands the existence of Hell of which the denizens are tortured by various punishments for eternity, is incomprehensible to most students of today in Western culture, including those Catholics who have undergone the “rigors” of religious education in order to gain the prize of Confirmation. They are what concern us here today, but we cannot dismiss our concern for those who are the products of a denatured and de-Christianized Protestantism for which post-modern culture has effectively neutralized the sting of the Gospel.</span></div><div style="text-align: justify;"><span style="color: #990000;"><br /></span></div><div style="text-align: justify;"><span style="color: #990000;">Where can one begin to address Signora Sereni’s difficulties with those in Dante’s Hell? With the lustful, with the heretics, with the blasphemers, with the sodomites, with the usurers, with the panderers, with the murderers, with those who betrayed their country and their friends, with Judas Iscariot, with Lucifer? There is nowhere to begin, for the decadent Western world in which we live will not tolerate judgment of any kind: except that judgment that is safe, the judgment that does not concern them. And so they revel in condemnation of corporate greed ( a bit close to the bone all too often in this part of the world), of the rich not caring enough about the poor, about the state of education for minorities, about the inequality of the sexes in the workplace, and so forth. But this condemnation is of the moment and of no personal moment. It has no eternal consequences. It is posturing, it is posing, for none of this relates to the judgment of God and the Last Things, over which they or we have any control.</span></div><div style="text-align: justify;"><span style="color: #990000;"><br /></span></div><div style="text-align: justify;"><span style="color: #990000;">When one teaches the Inferno, one has a choice: to teach it as one of the greatest literary work of the Western canon and to comment on it as if one were commenting on an insect preserved in aspic, talking only about the beauty of the poetry, the sweep of history, the relationship to Classical literature, etc, etc. Or, while teaching all of the above, one points out Dante’s deep Catholic understanding of the essence of things: the natural law that is given by God, the presence and meaning of the Catholic Church in everyday life and in history, the terrible reality of sin and its consequences, the awe-ful justice of God, but also the harrowing of Hell and the reality of redemption in Jesus Christ and the mercy of purgatory and joy of heaven: all this, all this, but yet and also the reality of the horror of Hell that is the place forever of those who have rejected in an absolute way the offer of the mercy of God in the redemption made real by the Cross of Jesus Christ. The Divine Comedy, the journey to God, is the essence of the drama of what it means to be a man, a human being. It is not the base existential allure of Waiting for Godot. It is not the insane but plausible Superman of Nietzsche. It is not the debased sentimentality of contemporary belief that all is permissible as long as it hurts no one else. It is not the Catholicism that is reduced to the mawkish strains of “Let there be peace on earth” and “Eagles’ wings” against which the gates of Hell are more than a match. </span></div><div style="text-align: justify;"><span style="color: #990000;"><br /></span></div><div style="text-align: justify;"><span style="color: #990000;">We have heard so much in the past year about the mercy of God, as if the mercy of God does not depend on the justice of God. Without justice there is no mercy. The mission of the Church is not primarily to proclaim the mercy of God. The mission of the Church is to proclaim Jesus Christ as Lord and Savior. The mercy of God is surely seen and exemplified once and for all in the Cross of Jesus Christ. There is no greater symbol of God’s mercy and love. Those silly “resurrected Christs” that are placed on a cross over an altar in some Catholic churches are a product of sentimentality and denial of the justice of God. And yet when one looks at the Cross one sees there the terrible, horrible, judgment of God on this world of sin, that God would have to have his Son die in this way: what does that say about this world, about you and me? The obvious answer is quite negative. But you see, the deepest answer to that question is Love, there is the answer. But not the cheap love the world would have us believe in, love defined as what I want to do, love defined apart from the laws of God, love defined so as to upturn reality into perversity, a false love that is doomed to hell, as Dante saw, as Christ told us, as St Paul wrote, that is doomed to death, for it is the opposite of Love. </span></div><div style="text-align: justify;"><span style="color: #990000;"><br /></span></div><div style="text-align: justify;"><span style="color: #990000;">The gospel today speaks clearly of the second coming of Christ, a time of judgment, a time when the justice of God will be revealed and will be exacted. This will be a time, yes, a time of mercy on those sinners who have repented and who have believed in the Lord Jesus Christ as their Savior. And those will hear those words: “Come ye blessed of my Father…” But this will also be a time of justice, when the wicked who have not repented, who have reveled in their sinfulness, who have spit at the law of God, will receive their reward. </span></div><div style="text-align: justify;"><span style="color: #990000;"><br /></span></div><div style="text-align: justify;"><span style="color: #990000;">And it will probably be much worse than anything Dante could have imagined. </span></div>
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<h3>18:16</h3>
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<span class="itemtitle"><a href="http://abbey-roads.blogspot.com/2015/11/the-extraordinary-image-of-christ.html">The extraordinary Image of Christ, the Returning King</a></span>
<span class="itemfrom">[<a href="http://abbey-roads.blogspot.com/">Abbey Roads</a>]</span>
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<div dir="ltr" style="text-align: left;"><div class="separator" style="clear: both; text-align: center;"><a href="http://2.bp.blogspot.com/-kcnvkxmz7dM/VlIFa2mySOI/AAAAAAAAp-8/pOJVi5_RTec/s1600/Christ%2Bthe%2Bking%2BJCRKsnipFullSize%2B%25281%2529.jpg" style="margin-left: 1em; margin-right: 1em;"><img border="0" height="640" src="http://2.bp.blogspot.com/-kcnvkxmz7dM/VlIFa2mySOI/AAAAAAAAp-8/pOJVi5_RTec/s640/Christ%2Bthe%2Bking%2BJCRKsnipFullSize%2B%25281%2529.jpg" width="448" /></a></div><div class="separator" style="clear: both; text-align: center;"><br /></div><div style="text-align: center;">The Image of Jesus Christ the Returning King</div><div style="text-align: center;"><br /></div><div style="text-align: center;"><i style="background: rgb(255, 255, 255); border: 0px; color: #444444; font-family: Inder, Arial, Helvetica, sans-serif; font-size: 14.4px; line-height: 23.04px; margin: 0px; padding: 0px; text-align: start; vertical-align: baseline;">+</i></div><div style="text-align: center;"><br /></div></div>
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<h3>18:09</h3>
<div class="item feed-77813960 feed-johngbrungardtphl" id="item-1cfb8a02">
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<span class="itemtitle"><a href="http://johngbrungardt.com/2015/11/22/charles-de-koninck-in-the-house-of-commons/">Charles De Koninck in the House of Commons</a></span>
<span class="itemfrom">[<a href="http://johngbrungardt.com">John G. Brungardt, Ph.L.</a>]</span>
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<div class="wpcom-reblog-snapshot"><div class="reblogger-note"><p class="reblogger-headline"><img alt="" class="avatar avatar-32" height="32" src="http://0.gravatar.com/avatar/6f6f21a340a6c688c590388f348550f5?s=32&d=identicon&r=G" width="32" /><a href="http://johngbrungardt.com/author/johnofstthomas/">johnofstthomas</a>:</p><div class="reblogger-note-content"><blockquote><p>Philosopher raised from the dead … forced back into the Cave.</p>
</blockquote></div></div><div class="reblog-post"><p class="reblog-from"><img alt="" class="avatar avatar-48" height="48" src="http://1.gravatar.com/avatar/a70202305657fef2833d9c81bd5370c0?s=48&d=identicon&r=G" width="48" />Originally posted on <a href="https://sancrucensis.wordpress.com/2015/11/20/charles-de-koninck-in-the-house-of-commons">Sancrucensis</a>:</p><div class="reblogged-content">
<p>In <a href="http://www.publications.parliament.uk/pa/cm201516/cmhansrd/cm151119/debtext/151119-0002.htm#151119-0002.htm_spnew67">yesterday’s debate in the House of Commons</a>, Sir Edward Leigh gave a remarkably well informed reading of <em>Laudato Si’. </em>He even mentions our very own Charles De Koninck:</p>
<blockquote><p>The Pope is repeating the philosophy of the 20th century philosopher, Professor Charles De Koninck, who understood that the person, the individual, could not be neglected. He differed from the personalists because he knew that the person had to be integrated within a vision of the common good. In the encyclical, the Pope constantly concentrates on our common good and our common nature: the good of the individual, the good of the family, the good of the village, town, province and country, and the good of the whole world. People—you and I—have to be understood, De Koninck argued and the Pope now argues, in the context of our place in the universe as a whole. That is one thing that…</p></blockquote>
</div><p class="reblog-source"><a href="https://sancrucensis.wordpress.com/2015/11/20/charles-de-koninck-in-the-house-of-commons">View original</a> <span class="more-words">58 more words</span></p></div></div><br /> <a href="http://feeds.wordpress.com/1.0/gocomments/johnofstthomas.wordpress.com/1783/" rel="nofollow"><img alt="" border="0" src="http://feeds.wordpress.com/1.0/comments/johnofstthomas.wordpress.com/1783/" /></a> <img alt="" border="0" height="1" src="http://pixel.wp.com/b.gif?host=johngbrungardt.com&blog=14017465&post=1783&subd=johnofstthomas&ref=&feed=1" width="1" />
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<h3>16:31</h3>
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<span class="itemtitle"><a href="http://ignatiushisconclave.org/2015/11/22/1096-and-all-that-3/">1096 and all that</a></span>
<span class="itemfrom">[<a href="http://ignatiushisconclave.org">ignatius his conclave</a>]</span>
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<p><img alt="terrorism" class=" wp-image-588 aligncenter" height="135" src="https://ignatiushisconclave.files.wordpress.com/2015/11/terrorism.jpg?w=189&h=135" width="189" /></p>
<p>Muslim leaders throughout the world have combined to condemn the atrocities which last Friday appalled us all with their severity.</p>
<p>Over two hundred people were killed when American Episcopalian suicide bombers attacked the Grand Mosque in Damascus. Simultaneously in Egypt and Morocco groups of armed terrorists burst into a tourist hotel and a shopping mall, firing automatic weapons and killing innocent bystanders with random gunfire.</p>
<p>One observer reported that the gunmen who burst into Shepheard’s Hotel in Cairo shouted ‘Jesus Christ is Lord!’ as they showered bullets into the crowd. The Moroccan terror group, who drove jeeps loaded with high explosives into a busy souk, were thought to be United Methodists.</p>
<p>A spokesperson for the Iranian supreme leader, Ayatollah Ali Khamenei, said: ‘We must show compassion to our Christian brothers and sisters. These crimes are the work of disturbed criminal minorities. Christianity is essentially a religion of justice and peace.’</p>
<p>The Ayatollah himself later admitted, on the BBC World Service, that such events caused him to doubt his faith  ‘Where, ‘ he asked, ‘was Allah in all this?’</p><br /> <a href="http://feeds.wordpress.com/1.0/gocomments/ignatiushisconclave.wordpress.com/598/" rel="nofollow"><img alt="" border="0" src="http://feeds.wordpress.com/1.0/comments/ignatiushisconclave.wordpress.com/598/" /></a> <img alt="" border="0" height="1" src="http://pixel.wp.com/b.gif?host=ignatiushisconclave.org&blog=90420565&post=598&subd=ignatiushisconclave&ref=&feed=1" width="1" />
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<h3>16:18</h3>
<div class="item feed-9142f38b feed-lesfemmesthetruth" id="item-68124c67">
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<span class="itemtitle"><a href="http://lesfemmes-thetruth.blogspot.com/2015/11/bill-donohues-charity-is-mostly-himself.html">Bill Donohue's "Charity" is Mostly Himself</a></span>
<span class="itemfrom">[<a href="http://lesfemmes-thetruth.blogspot.com/">LES FEMMES - THE TRUTH</a>]</span>
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<div class="separator" style="clear: both; text-align: center;"><a href="http://1.bp.blogspot.com/-tmi2XkoPuy0/VlHpZiGi0FI/AAAAAAAALfA/LKTUqPrLn80/s1600/Catholic-League-Bill-Donohue.png" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"><img border="0" height="133" src="http://1.bp.blogspot.com/-tmi2XkoPuy0/VlHpZiGi0FI/AAAAAAAALfA/LKTUqPrLn80/s200/Catholic-League-Bill-Donohue.png" width="200" /></a></div>Yesterday I blogged about Bill Donohue's attack on those raising the alarm about Cardinal Wuerl's lavish digs on Embassy Row. Out of curiosity I checked Donohue's "charity," the <i>Catholic League for Religious and Civil Right</i>. Charity Navigator has a breakdown that is most enlightening. One hundred percent of the league's income is derived from contributions. Less than half of that goes to advance their agenda. Over 50% goes to administration and fundraising including a hunky chunk for Donohue's $417,000 salary.<br /><a name="more"></a><br /><br />No surprise that the man has no problem with Wuerl's lavish lifestyle. He has his own personal "charity" to feather his nest. How many of those contributing to the Catholic League make anywhere near that kind of moolah?<br /><br />I used to support the Catholic League when it was run by its founder <a href="https://en.wikipedia.org/wiki/Virgil_Blum">Fr. Virgil Blum, S.J. </a>who was president from 1973 until 1989. Where did he live? In a room at Marquette University. Then Bill moved the Catholic League to New York City and started promoting himself. The kicker for me came when I saw him in a "debate" about abortion browbeating and yelling at an attractive pro-abort woman. My reaction? He should have found the prettiest young pro-life woman in town, maybe on his own staff, someone like Lila Rose to go on the TV show. But that would have deprived him of a moment in the "sun" under the TV lights.<br /><br />No, I don't support the Catholic League. I have better things to do with my money -- like defend <a href="https://www.gofundme.com/adenhailu">Aden Hailu</a> and other vulnerable individuals in danger of murder by the culture of death. In fact, I hope you boycotted the CCHD (Catholic Campaign for Human Development) collection today. Why not use that money instead at <a href="https://www.gofundme.com/adenhailu">Aden's page</a> and put a donation in the "basket" to help her family get her moved to a safe location. <a href="http://lesfemmes-thetruth.blogspot.com/2015/11/how-can-you-help-aden-heres-answer.html">Her story </a>is getting more and more typical around the country as U.S. medicine is transformed from patient oriented to cost/benefit oriented.<br /><br />Now wouldn't it be nice if some of those big bucks Bill is collecting went for that?<br /><br />Think about it. How much is your life worth? A lot to you and your family; not so much to the number crunchers who would rather kill you than treat you. As for Bill Donohue...well....
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<h3>15:20</h3>
<div class="item feed-cb0fc22f feed-theologicalflint" id="item-7655f784">
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<span class="itemtitle"><a href="http://theologicalflint.com/?p=1978">Lesson from Pius VII: Protect Children not Heretics, Property not Marxists</a></span>
<span class="itemfrom">[<a href="http://theologicalflint.com">Theological Flint</a>]</span>
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<p>This is from <a href="http://theologicalflint.com" rel="nofollow">Theological Flint</a></p><p>How utterly important is education of the youth, formation in truth and holiness. Yet, the false apostles and false prophets – how they abound today! Everywhere. If they abounded at the dark times of the French Revolution, how much more now. Yet, we sleep and slumber. Listen, then, to Pius VII urge Bishops to protect […]</p><p>The post <a href="http://theologicalflint.com/?p=1978" rel="nofollow">Lesson from Pius VII: Protect Children not Heretics, Property not Marxists</a> appeared first on <a href="http://theologicalflint.com" rel="nofollow">Theological Flint</a>.</p>
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<h3>15:05</h3>
<div class="item feed-b20be901 feed-frhunwickesmutualenrichment" id="item-37ce8dae">
<p class="itemheader">
<span class="itemtitle"><a href="http://liturgicalnotes.blogspot.com/2015/11/ordinariate-use-can-any-priest-say-it.html">Ordinariate Use: can any priest say it?</a></span>
<span class="itemfrom">[<a href="http://liturgicalnotes.blogspot.com/">Fr Hunwicke's Mutual Enrichment</a>]</span>
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<p>Rubrical Directory Pargraph 5 citing Anglicanorum coetibus  Complementary Norms n.9 @2:
"In cases of pastoral necessity or in the absence of a priest incardinated in an Ordinariate, any priest incardinated in a Diocese or in an Institute of Consecrated Life or Society of Apostolic Life may celebrate the Holy Eucharist according to Divine Worship for members of the Ordinariate who request it."
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<div class="time">
<h3>13:01</h3>
<div class="item feed-31b4b35a feed-voxcantoris" id="item-a1db0fb2">
<p class="itemheader">
<span class="itemtitle"><a href="http://voxcantor.blogspot.com/2013/10/christ-is-king-in-hear-and-now-and.html">Christ is King! In the here and now and the hereafter</a></span>
<span class="itemfrom">[<a href="http://voxcantor.blogspot.com/">Vox Cantoris</a>]</span>
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<div class="separator" style="clear: both; text-align: center;"><a href="http://1.bp.blogspot.com/-Jj5SyJgGnsc/ULDIBQyrY1I/AAAAAAAAB_g/7MTi8lazN0g/s1600/Christ-the-King.jpg"><img border="0" height="640" src="http://1.bp.blogspot.com/-Jj5SyJgGnsc/ULDIBQyrY1I/AAAAAAAAB_g/7MTi8lazN0g/s640/Christ-the-King.jpg" width="408" /></a></div><span><span style="font-size: x-large;">T</span>he last Sunday in October in the traditional Roman Rite, it is the Feast of Our Lord Jesus Christ, the King. In the modern rite it was moved to the last Sunday of the liturgical year. </span><span>In 1969, the Feast was transferred in just one more of a flurry of liturgical changes issued by Pope Paul VI in his <a href="https://w2.vatican.va/content/paul-vi/en/motu_proprio/documents/hf_p-vi_motu-proprio_19690214_mysterii-paschalis.html">motu proprio Mysterii Paschalis</a>. </span><br /><span><br /></span><span>At this time of year in both the traditional and revised liturgy, the Mass begins to focus on the four last things and the eschatological theology that is a reality for humanity. This last Sunday of October was the date chosen for this relatively new Feast, it was instituted by Pope Pius XI in his 1925 encyclical letter Quas Primas in response to growing nationalism and secularism and to the radical and violent anti-Christian secularism</span><span> of communism. </span><br /><span><br /></span><span>The title of the feast was "D. N. Jesu Christi Regis" (Our Lord Jesus Christ, King) and immediately preceded the Feast of All Saints and then All Souls, intentionally. Christ comes as King, is joined by His holy Saints and then all the Holy Souls to reign for eternity. The last Sunday in October is also known in protestant circles as "Reformation Sunday" and the Pope was providing with clarity, the Social Kingship of Christ in this world through the One, Holy, Catholic and Apostolic Church.</span><br /><span><br /></span><span>Liturgically speaking, the sung Proper of the Mass, the Introit, Gradual, Alleluia, Offertory and Communion of both Missals are the same. The Collect, Secret/Super Oblata and the Postcommunion are quite different and </span><a href="http://wdtprs.com/blog/2013/10/wdtprs-christ-the-king-1962mr-no-hugs-and-fluffy-lambs-2/" style="font-family: Georgia, 'Times New Roman', serif;">Father Z takes these apart</a><span> and highlights the change emphasis as a result of these changes. </span><br /><div class="MsoNormal"><span><br /></span><span>The scripture readings though are different. According to the Roman Missal of 1962, we read an Epistle from the Letter of St. Paul to the Colossians, 1:12-20 while the Gospel is that of St. John 18:33-37. In the Revised Lectionary for the Ordinary Form, we read in Year A for the Lesson, Ezekiel 34:11-12,15-17; the Epistle is from the First Letter of St. Paul to the Corinthians 15:20-26,28 and the Gospel is from St. Matthew 25:31-46. In Year B, our current year as this is written, we will read the Lesson from the prophet Daniel 7:13-14, the Epistle from the Apocalypse of St. John, 1:5-8 and the Gospel is from St. John, 18:33-37. In Year C the Lesson is II Samuel 5:1-3, the Epistle is St. Paul's Letter to the Colossians 1:12-20 (as in the EF, above) with the Gospel from St. Matthew 25:31-46. The Responsory (the correct name for the "Responsorial" psalm) and the Gospel verse vary, if sung from the Graduale Romanum, 1974, they are static as in the Proper referred to above.</span></div><div class="MsoNormal"><span><br /></span></div><div class="MsoNormal"><span>An unfortunate reality is the rupture of dates, never asked for or anticipated by the Council Fathers. It is all very unfortunate that we continue on different pages in the Rite(s?) and something that can be hoped for is some future harmony. Which is best? </span><br /><span><br /></span><span>There is a reason behind Pope Paul VI's argument, Christ, comes as King at the end of time symbolized by the end of the Church year. However, Pope Pius XII had a reason for instituting this feast and if he believed that it was the eschatological dimension that was necessary to associate with it, he would have done so. That eschatological event is the Gospel for the Last Sunday after Pentecost so the debate is moot, it is there. The feast was instituted to tell us, now, in this secular world that Christ is King of the Social Order in the here and now, not just in that which is to come.</span><br /><span></span><br /><span></span><span>In the last paragraph of Father Z's article while finding it hard to "find fault" with the new prayers he goes on to write that "The change of placement of the feast and the change of theology of the prayers probably reflect the soft approach to Communism adopted by Rome in those years, called </span><i style="font-family: Georgia, 'Times New Roman', serif;">ostopolitik</i><span>." When we compare the prayers, there is a clear reduction of emphasis on "triumphant language and imagery " It was as if "the writers of the newer prayers did not want to give the impression that Christ was to be accepted as Lord and King by political entities in this earthly existence." </span></div><div class="MsoNormal"><span></span><br /><span></span></div><div class="MsoNormal"><span></span></div><div class="MsoNormal"><div style="text-align: left;"></div><a href="https://upload.wikimedia.org/wikipedia/commons/thumb/4/4e/Frederick_William_Faber.jpg/220px-Frederick_William_Faber.jpg" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"><img border="0" height="320" src="https://upload.wikimedia.org/wikipedia/commons/thumb/4/4e/Frederick_William_Faber.jpg/220px-Frederick_William_Faber.jpg" width="260" /></a><span>Anglican convert, Blessed John Henry Newman contemporary, founder of the London Oratory and prolific hymn-writer, Father Faber wrote that "all change is bad from its very nature. It is full of evil; it unsettles and disturbs; it is full of the world; it is the very spirit of the world; and nothing worse can be said of it." It is truly unsettling that one Pope would come along only 45 years later and change what a previous Pope had instituted This is what we have endured - a tinker, tinker mentality that had nothing to do with the Second Vatican Council or its Constitution on the Sacred Liturgy.</span></div><div class="MsoNormal"><span><br /></span></div><div class="MsoNormal"><span>Somebody around the Vatican thought that they had a better idea and they convinced a Pope that it was, just like the <a href="http://voxcantor.blogspot.ca/2010/05/octave-of-pentecost.html">Octave of Pentecost</a>. Yet, even to this day, <a href="http://voxcantor.blogspot.ca/2015/10/breaking-news-blase-cupich-pledges-to.html">there are those who still attempt to uncrown Him.</a> </span></div>
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<div class="time">
<h3>12:38</h3>
<div class="item feed-94339d97 feed-thedivinelamp" id="item-8b09d093">
<p class="itemheader">
<span class="itemtitle"><a href="https://thedivinelamp.wordpress.com/2015/11/22/commentaries-for-the-thirty-fourth-week-in-ordinary-time/">Commentaries for the Thirty-Fourth Week in Ordinary Time</a></span>
<span class="itemfrom">[<a href="https://thedivinelamp.wordpress.com">The Divine Lamp</a>]</span>
</p>
<div class="itemdescription">
<p style="text-align: center;"><span style="color: #800000;"><strong>OUR LORD JESUS CHRIST, KING OF THE UNIVERSE</strong></span></p>
<p><a href="https://thedivinelamp.wordpress.com/2015/10/04/commentaries-for-the-solemnity-of-our-lord-jesus-christ-king-of-the-universe-2/">Commentaries for the Solemnity of Our Lord Jesus Christ, King of the Universe</a>.</p>
<p><a href="https://thedivinelamp.wordpress.com/2015/10/04/commentaries-for-the-thirty-third-week-in-ordinary-time-year-i/">Last Week’s Posts</a>.</p>
<p style="text-align: center;"><span style="color: #800000;"><strong>MONDAY OF THE THIRTY-FOURTH WEEK IN ORDINARY TIME</strong></span></p>
<p><a href="http://www.usccb.org/bible/readings/112315.cfm">Today’s Mass Readings</a>.</p>
<p><a href="http://divineoffice.org">Today’s Divine Office</a>.</p>
<p><a href="https://thedivinelamp.wordpress.com/2013/11/23/st-jerome-on-daniel-11-6-8-20/">St Jerome’s Commentary on Daniel 1:1-6, 8-20</a>.</p>
<p><a href="https://thedivinelamp.wordpress.com/2011/11/20/my-notes-on-daniel-11-6-8-20/">My Notes on Daniel 1:1-6, 8-20</a>.</p>
<p><a href="http://freerepublic.com/focus/f-religion/3095115/replies?c=3">Navarre Bible Commentary on Daniel 1:1-6, 8</a>.</p>
<p><a href="https://thedivinelamp.wordpress.com/2011/11/20/pope-john-paul-iis-commentarymeditation-on-daniel-352-57/">Pope John Paul II’s Commentary on the Responsorial: Daniel 3:52-56</a>.</p>
<p><a href="https://thedivinelamp.wordpress.com/2011/11/20/st-cyril-of-alexandrias-exegetical-homily-on-luke-211-4/">St Cyril of Alexandria’s Homiletic Commentary on Luke 21:1-4</a>.</p>
<p><a href="https://thedivinelamp.wordpress.com/2010/11/21/nov-22-aquinas-catena-aurea-on-todays-gospel-luke-211-4/">Aquinas’ Catena Aurea on Luke 21:1-4</a>.</p>
<p><a href="http://freerepublic.com/focus/f-religion/3095115/replies?c=4">Navarre Bible Commentary on Luke 21:1-4</a>.</p>
<p style="text-align: center;"><strong><span style="color: #800000;">TUESDAY OF THE THIRTY-FOURTH WEEK IN ORDINARY TIME</span><br />
</strong></p>
<p><a href="http://www.usccb.org/bible/readings/112415.cfm">Today’s Mass Readings</a>.</p>
<p><a href="http://divineoffice.org">Today’s Divine Office</a>.</p>
<p><a href="https://thedivinelamp.wordpress.com/2011/11/20/st-jeromes-commentary-on-daniel-231-45/">St Jerome’s Commentary on Daniel 2:31-45</a>.</p>
<p><a href="http://freerepublic.com/focus/f-religion/3095528/replies?c=4">Navarre Bible Commentary on Daniel 2:31-45</a>.</p>
<p><a href="https://thedivinelamp.wordpress.com/2011/11/20/aquinas-catena-aurea-on-luke-21-5-11/">Aquinas’ Catena Aurea on Luke 21:5-11</a>.</p>
<p><a href="https://thedivinelamp.wordpress.com/2011/11/20/st-cyril-of-alexandrias-exegetical-commentary-on-luke-215-11/">St Cyril of Alexandria’s Homiletic Commentary on Luke 21:5-11</a>.</p>
<p><a href="http://www.freerepublic.com/focus/f-religion/2810739/replies?c=4">Navarre Bible Commentary on Luke 21:1-4</a>.</p>
<p style="text-align: center;"><strong><span style="color: #800000;">WEDNESDAY OF THE THIRTY-FOURTH WEEK IN ORDINARY TIME</span><br />
</strong></p>
<p><a href="http://www.usccb.org/bible/readings/112515.cfm">Today’s Mass Readings</a>.</p>
<p><a href="http://divineoffice.org">Today’s Divine Office</a>.</p>
<p><a href="https://thedivinelamp.wordpress.com/2013/11/23/st-jeromes-commentary-on-daniel-5/">St Jerome’s Commentary on Daniel 5:1-6, 13-14, 16-17, 23-28</a>.</p>
<p><a href="http://freerepublic.com/focus/f-religion/3095916/replies?c=3">Navarre Bible Commentary on Daniel 5:1-6, 13-14, 16-17, 23-2</a>8.</p>
<p><a href="https://thedivinelamp.wordpress.com/2011/11/20/aquinas-catena-aurea-on-luke-2112-19/">Aquinas’ Catena Aurea on Luke 21:12-19</a>.</p>
<p><a href="https://thedivinelamp.wordpress.com/2013/11/24/my-notes-on-luke-2112-19/">My Notes on Luke 21:12-19</a>.</p>
<p><a href="http://freerepublic.com/focus/f-religion/3095916/replies?c=4">Navarre Bible Commentary on Luke 21:12-19</a>.</p>
<p style="text-align: center;"><span style="color: #800000;"> <strong>THURSDAY OF THE THIRTY-FOURTH WEEK IN ORDINARY TIME</strong></span><br />
<span style="color: #800000;"> <em>(Thanksgiving Day resources further below)</em></span></p>
<p><a href="http://www.usccb.org/bible/readings/112615-weekday.cfm">Today’s Mass Readings</a>.</p>
<p><a href="http://divineoffice.org%5C">Today’s Divine Office</a>.</p>
<p><a href="https://thedivinelamp.wordpress.com/2013/11/23/st-jeromes-commentary-on-daniel-612-28/">St Jerome’s Commentary on Daniel 6:12-28</a>.</p>
<p><a href="http://www.freerepublic.com/focus/religion/3096247/replies?c=4">Navarre Bible Commentary on Daniel 6:12-28</a>.</p>
<p><a href="https://thedivinelamp.wordpress.com/2012/11/24/quinas-catena-aurea-on-luke-2120-28/">Aquinas’ Catena Aurea on Luke 21:20-28</a>.</p>
<p><a href="http://www.freerepublic.com/focus/religion/3096247/replies?c=5">Navarre Bible Commentary on Luke 21:20-28</a>.</p>
<p>Pending (maybe): My Notes on Luke 21:20-28.</p>
<p style="text-align: center;"><span style="color: #800000;"><strong>THANKSGIVING DAY<br />
</strong><em>(Normal Thursday readings above)</em></span></p>
<p><a href="http://www.usccb.org/bible/readings/112615-thanksgiving.cfm">Mass Readings for Thanksgiving Day</a>.</p>
<p><a href="https://thedivinelamp.wordpress.com/2011/02/19/feb-19-father-boylans-introduction-to-todays-psalm-ps-145/">Father Boylan’s Introduction to Psalm 145</a>.</p>
<p><a href="https://thedivinelamp.wordpress.com/2010/10/27/st-augustine-on-psalm-145-for-sunday-mass-oct-31/">St Augustine’s Notes on Psalm 145</a>.</p>
<p><a href="https://thedivinelamp.wordpress.com/2011/02/19/feb-19-pope-benedict-on-todays-psalm-145/">Pope Benedict XVI’s Commentary on Psalm 145</a>.</p>
<p><a href="https://thedivinelamp.wordpress.com/2009/07/07/commentary-on-1-corinthians-14-9-by-bishop-macevilly/">Bishop MacEvilly’s Commentary on 1 Corinthians 1:3-9</a>.</p>
<p><a href="https://thedivinelamp.wordpress.com/2008/07/08/cornelius-a-lapide-on-1-corinthians-11-9/">Cornelius a Lapide’s Commentary on 1 Corinthians 1:3-9</a>. On 1-9.</p>
<p><a href="https://thedivinelamp.wordpress.com/2012/08/11/father-rickabys-commentary-on-1-corinthians-11-9/">Father Rickaby’s Notes on 1 Corinthians 1:3-9</a>. On 1-9.</p>
<p><a href="https://thedivinelamp.wordpress.com/2009/07/19/notes-on-1-corinthians-11-9-by-father-charles-callan/">Father Callan’s Commentary on 1 Corinthians 1:3-9</a>. On 1-9.</p>
<p><a href="https://thedivinelamp.wordpress.com/2012/08/23/my-notes-on-1-corinthians-11-9/">My Notes on 1 Corinthians 1:3-9</a>. On 1-9.</p>
<p><a href="https://thedivinelamp.wordpress.com/2010/11/10/nov-10-aquinas-catena-aurea-on-todays-gospel-luke-1711-19/">Aquinas’ Catena Aurea on Luke 17:11-19</a>.</p>
<p><a href="https://thedivinelamp.wordpress.com/2011/11/20/cornelius-a-lapides-commentary-on-luke-1711-19/">Cornelius a Lapide’s Commentary on Luke 17:11-19</a>.</p>
<p><a href="http://www.freerepublic.com/focus/f-religion/3358698/replies?c=4">Navarre Bible Commentary on Luke 17:11-19</a>.</p>
<p style="text-align: center;"><span style="color: #800000;"><strong>FRIDAY OF THE THIRTY-FOURTH WEEK IN ORDINARY TIME</strong></span></p>
<p><a href="http://www.usccb.org/bible/readings/112715.cfm">Today’s Mass Readings</a>.</p>
<p><a href="http://divineoffice.org">Today’s Divine Office</a>.</p>
<p><a href="https://thedivinelamp.wordpress.com/2013/11/23/st-jeromes-commentary-on-daniel-71-14/">St Jerome’s Commentary on Daniel 7:2-14</a>. On 1-14.</p>
<p><a href="http://freerepublic.com/focus/f-religion/3096478/replies?c=3">Navarre Bible Commentary on Daniel 7:2-14</a>.</p>
<p><a href="https://thedivinelamp.wordpress.com/2011/11/24/aquinasctena-aurea-on-luke-2129-33/">Aquinas’ Catena Aurea on Luke 21:29-33</a>.</p>
<p><a href="http://freerepublic.com/focus/f-religion/3096478/replies?c=4">Navarre Bible Commentary on Luke 21:29-33</a>.</p>
<p style="text-align: center;"><span style="color: #800000;"><strong>SATURDAY OF THE THIRTY-FOURTH WEEK IN ORDINARY TIME</strong></span></p>
<p><a href="http://www.usccb.org/bible/readings/112815.cfm">Today’s Mass Readings</a>.</p>
<p><a href="http://divineoffice.org">Today’s Divine Office</a>.</p>
<p><a href="https://thedivinelamp.wordpress.com/2011/11/26/bernardin-de-piconios-commentary-on-romans-109-18/">Father de Piconio’s Commentary on Romans 10:9-18</a>. On 9-21.</p>
<p>Pending: Father Callan’s Commentary on Romans 10:9-18.</p>
<p><a href="https://thedivinelamp.wordpress.com/2012/07/01/st-augustines-notes-on-psalm-19/">St Augustine’s Notes on Psalm 19</a>.</p>
<p><a href="https://thedivinelamp.wordpress.com/2010/07/08/st-thomas-aquinas-on-psalm-19-18-for-sunday-mass-july-11/">St Thomas Aquinas’ Lecture on Psalm 19</a>.</p>
<p><a href="https://thedivinelamp.wordpress.com/2012/03/06/pope-john-paul-iis-commentarymeditation-on-psalm-19/">Pope John Paul II’s Commentary on Psalm 19</a>.</p>
<p><a href="https://thedivinelamp.wordpress.com/2011/01/22/some-notes-on-matt-412-23-for-sunday-mass-jan-23/">My Notes on Matthew 4:18-22</a>. On 12-22.</p>
<p><a href="https://thedivinelamp.wordpress.com/2011/01/19/cornelius-a-lapide-on-matt-412-23-for-sunday-mass-jan-23/">Cornelius a Lapide’s Commentary on Matthew 4:18-22</a>. On 12-22.</p>
<p><a href="https://thedivinelamp.wordpress.com/2011/01/19/aquinas-catena-aurea-on-matt-412-23-for-sunday-mass-jan-23/">Aquinas’ Catena Aurea on Matthew 4:18-22</a>. On 12-22.</p>
<p style="text-align: center;"><strong><span style="color: #800000;">FIRST SUNDAY OF ADVENT<br />
</span></strong></p>
<p> <a href="https://thedivinelamp.wordpress.com/2015/10/17/commentaries-for-the-first-sunday-of-advent-year-c/">ORDINARY FORM: COMMENTARIES AND RESOURCES FOR TODAY’S MASS (Ordinary Form)</a>.</p>
<p><a href="https://thedivinelamp.wordpress.com/2013/11/23/commentaries-and-resources-for-the-first-sunday-of-advent-extraordinary-form/">EXTRAORDINARY FORM: Commentaries and Resources</a>.</p>
<p><a href="https://thedivinelamp.wordpress.com/2014/11/11/commentaries-for-the-first-week-of-advent/">Next Week’s Commentaries (First Week of Advent)</a>.</p>
<p><a href="https://thedivinelamp.wordpress.com/2010/11/25/the-time-of-the-antichristcardinal-newmans-1st-advent-discourse/">The Time of the Antichrist: Newman’s First Advent Discourse</a>. The first of four discourse on the Antichrist by John Henry Newman.</p><br />Filed under: <a href="https://thedivinelamp.wordpress.com/category/bible/">Bible</a>, <a href="https://thedivinelamp.wordpress.com/category/catholic/">Catholic</a>, <a href="https://thedivinelamp.wordpress.com/category/daily-catholic-lectionary/">Daily Catholic Lectionary</a>, <a href="https://thedivinelamp.wordpress.com/category/notes-on-the-lectionary/">Notes on the Lectionary</a>, <a href="https://thedivinelamp.wordpress.com/category/scripture/">Scripture</a> Tagged: <a href="https://thedivinelamp.wordpress.com/tag/bible/">Bible</a>, <a href="https://thedivinelamp.wordpress.com/tag/catholic/">Catholic</a>, <a href="https://thedivinelamp.wordpress.com/tag/daily-catholic-lectionary/">Daily Catholic Lectionary</a>, <a href="https://thedivinelamp.wordpress.com/tag/scripture/">Scripture</a> <a href="http://feeds.wordpress.com/1.0/gocomments/thedivinelamp.wordpress.com/23318/" rel="nofollow"><img alt="" border="0" src="http://feeds.wordpress.com/1.0/comments/thedivinelamp.wordpress.com/23318/" /></a> <a href="http://feeds.wordpress.com/1.0/godelicious/thedivinelamp.wordpress.com/23318/" rel="nofollow"><img alt="" border="0" src="http://feeds.wordpress.com/1.0/delicious/thedivinelamp.wordpress.com/23318/" /></a> <a href="http://feeds.wordpress.com/1.0/gofacebook/thedivinelamp.wordpress.com/23318/" rel="nofollow"><img alt="" border="0" src="http://feeds.wordpress.com/1.0/facebook/thedivinelamp.wordpress.com/23318/" /></a> <a href="http://feeds.wordpress.com/1.0/gotwitter/thedivinelamp.wordpress.com/23318/" rel="nofollow"><img alt="" border="0" src="http://feeds.wordpress.com/1.0/twitter/thedivinelamp.wordpress.com/23318/" /></a> <a href="http://feeds.wordpress.com/1.0/gostumble/thedivinelamp.wordpress.com/23318/" rel="nofollow"><img alt="" border="0" src="http://feeds.wordpress.com/1.0/stumble/thedivinelamp.wordpress.com/23318/" /></a> <a href="http://feeds.wordpress.com/1.0/godigg/thedivinelamp.wordpress.com/23318/" rel="nofollow"><img alt="" border="0" src="http://feeds.wordpress.com/1.0/digg/thedivinelamp.wordpress.com/23318/" /></a> <a href="http://feeds.wordpress.com/1.0/goreddit/thedivinelamp.wordpress.com/23318/" rel="nofollow"><img alt="" border="0" src="http://feeds.wordpress.com/1.0/reddit/thedivinelamp.wordpress.com/23318/" /></a> <img alt="" border="0" height="1" src="https://pixel.wp.com/b.gif?host=thedivinelamp.wordpress.com&blog=7467062&post=23318&subd=thedivinelamp&ref=&feed=1" width="1" />
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<div class="time">
<h3>12:30</h3>
<div class="item feed-6b6931b6 feed-abbeyroads" id="item-afe42933">
<p class="itemheader">
<span class="itemtitle"><a href="http://abbey-roads.blogspot.com/2015/11/solemnity-of-christ-king.html">Solemnity of Christ the King</a></span>
<span class="itemfrom">[<a href="http://abbey-roads.blogspot.com/">Abbey Roads</a>]</span>
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<div class="itemdescription">
<div dir="ltr" style="text-align: left;"><div class="separator" style="clear: both; text-align: center;"><a href="http://2.bp.blogspot.com/-HoLmPe-3Cck/VlG0oYTIfZI/AAAAAAAAp-o/WbPvn_C89qg/s1600/JCRKsnipFullSize.jpg" style="margin-left: 1em; margin-right: 1em;"><img border="0" height="400" src="http://2.bp.blogspot.com/-HoLmPe-3Cck/VlG0oYTIfZI/AAAAAAAAp-o/WbPvn_C89qg/s400/JCRKsnipFullSize.jpg" width="280" /></a></div><div class="separator" style="clear: both; text-align: center;"><span style="font-size: xx-small;"><a href="http://directionforourtimes.com/image-of-jesus-christ-the-returning-king-2/">Source</a></span></div><div class="separator" style="clear: both; text-align: center;"><br /></div><div style="text-align: center;"><i><span style="font-size: xx-small;">Almighty ever-living God, </span></i></div><div style="text-align: center;"><i><span style="font-size: xx-small;">whose will is to restore all things in your beloved Son, </span></i></div><div style="text-align: center;"><i><span style="font-size: xx-small;">the King of the universe, grant, we pray, </span></i></div><div style="text-align: center;"><i><span style="font-size: xx-small;">that the whole creation, set free from slavery, </span></i></div><div style="text-align: center;"><i><span style="font-size: xx-small;">may render your majesty service </span></i></div><div><div style="text-align: center;"><i><span style="font-size: xx-small;">and ceaselessly proclaim your praise. Amen</span></i><br /><i><span style="font-size: xx-small;"><br /></span></i><i><span style="font-size: xx-small;"><br /></span></i></div><div><br /></div><div><b>"My Kingdom does not belong to this world - if it did - my attendants would be fighting to keep me from being handed over ..."</b> <span style="font-size: xx-small;">- John 18</span></div><div><br /></div><div>I don't get this feast until I pray. I can't understand it if I listen to Christians who want to engage in armed crusades, or who want to 'bomb the hell out of Syria', or who insist that Jesus would support the 2nd Amendment. (Palin said that.) Don't be upset by that - it's just my inability to understand people who rely on weapons and killing. (I'm not saying nations and people can't defend themselves or their families of course.)</div><div><br /></div><div>I think I get what the Church teaches though. I think I understand what the Popes say about Christ the King. I think I understand what Our Lord meant when he told Pilate, 'my kingdom is not here'. </div><div><br /></div><div>This morning I read in Magnificat something Pope Benedict wrote: "God does not have a fixed plan that he must carry out, on the contrary, he has many different ways of finding man and even of turning his wrong ways into right ways ... The feast of Christ the King is therefore not a feast of those who are subjugated, but a feast of those who know they are in the hands of the one who writes straight on crooked lines."</div><div><br /></div><div>I immediately thought, I bet if Francis said that, he'd be called out for it.</div><div><br /></div><div><br /></div><div>Today the Holy Father greeted pilgrims saying:</div><div><br /></div><blockquote class="tr_bq">“The kingdoms of this world sometimes build themselves on arrogance, rivalry, oppression; the kingdom of Christ is ‘a kingdom of justice, love and peace’,” he said. The Holy Father went on to say, “[T]o reign as He does means to serve God and the brethren – a service that flows from love: to serve for love’s sake is to reign: this is the regality of Jesus.”</blockquote><br />Happy feast day!<br /><div><br /></div><div><br /><br /></div></div></div>
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<h3>12:14</h3>
<div class="item feed-7c52b226 feed-laudatortemporisacti" id="item-240c625e">
<p class="itemheader">
<span class="itemtitle"><a href="http://laudatortemporisacti.blogspot.com/2015/11/a-hermit.html">A Hermit</a></span>
<span class="itemfrom">[<a href="http://laudatortemporisacti.blogspot.com/">Laudator Temporis Acti</a>]</span>
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<p>Euripides, fragment 421 (tr. Christopher Collard and Martin Cropp): <br /><blockquote>... in a hollow cave, without a lamp, like a beast, alone ...<br /><br /><span>κοίλοις ἐν ἄντροις ἄλυχνος, ὥστε θήρ, μόνος</span></blockquote>According to an ancient biography, Euripides was a part-time cave-dweller. See David Kovacs, <i>Euripidea</i> (Leiden: Brill, 1994), pp. 6-7: <br /><blockquote>They say that he fitted out a cave on Salamis opening on the sea and that he passed his days there avoiding the crowd; and that is the reason he takes most of his similes from the sea.<br /><br /><span>φασὶ δὲ αὐτὸν ἐν Σαλαμῖνι σπήλαιον κατασκευάσαντα ἀναπνοὴν ἔχον εἰς τὴν θάλασσαν ἐκεῖσε διημερεύειν φεύγοντα τὸν ὄχλον· ὅθεν καὶ ἐκ θαλάσσης λαμβάνει τὰς πλείους τῶν ὁμοιώσεων.</span></blockquote>Likewise Aulus Gellius 15.20.5 (tr. Kovacs, pp. 28-29): <br /><blockquote>Philochorus reports that there is a foul and horrible cave on the island of Salamis, which I have seen, in which Euripides used to write his tragedies. <br /><br />Philochorus [FGrH 328 F 219] refert in insula Salamine speluncam esse taetram et horridam, quam nos vidimus, in qua Euripides tragoedias scriptitarit.</blockquote>On <span>ὥστε θήρ, μόνος</span> in the fragment of Euripides cf. Aristotle, <i>Politics</i> 1.1253a29 (tr. H. Rackham): <br /><blockquote>A man who is incapable of entering into partnership, or who is so self-sufficing that he has no need to do so, is no part of a state, so that he must be either a lower animal or a god.<br /><br /><span>ὁ δὲ μὴ δυνάμενος κοινωνεῖν ἢ μηδὲν δεόμενος δι' αὐτάρκειαν οὐθὲν μέρος πόλεως, ὥστε ἢ θηρίον ἢ θεός.</span></blockquote>What Rackham translates as "a lower animal" is really "a wild beast" (<span>θηρίον</span>). See also Nietzsche, <i>Twilight of the Idols</i> (<i>Maxims and Arrows</i> 3, tr. Walter Kaufmann): <br /><blockquote>To live alone one must be a beast or a god, says Aristotle. Leaving out the third case: one must be both — a philosopher. <br /><br />Um allein zu leben, muss man ein Thier oder ein Gott sein — sagt Aristoteles. Fehlt der dritte Fall: man muss Beides sein — Philosoph.</blockquote>
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<div class="time">
<h3>12:00</h3>
<div class="item feed-2a52d86f feed-vultuschristi" id="item-45ae3ec4">
<p class="itemheader">
<span class="itemtitle"><a href="http://vultuschristi.org/index.php/2015/11/for-you-too-i-have-a-destiny-and-a-hope/">For you, too, I have a destiny and a hope</a></span>
<span class="itemfrom">[<a href="http://vultuschristi.org">Vultus Christi</a>]</span>
</p>
<div class="itemdescription">
<p><strong><img alt="" class="alignright size-medium wp-image-11898" height="403" src="http://vultuschristi.org/wp-content/uploads/2015/11/11356111143_fdf097209d_b-400x403.jpg" width="400" />The Temple: Heart of the World</strong><br />
Today’s Gospel is part of a bigger discourse in which Our Lord prophesies the destruction of the Solomon’s magnificent temple in Jerusalem. The whiteness of its marble walls glistened in the light; the gold tiles of its roof reflected the splendour of the sun. The pungent fragrance of its sacrifices filled the air. The sound of the divine praises resounded in its precincts. The temple was the unshakeable foundation and the pulsating heart not merely of Jerusalem, but of the world. The world existed for the temple, and the temple held the world together.</p>
<p><strong>The End of the World</strong><br />
And yet Our Lord says, “Do you see all this? Believe me, there will not be a stone left on another in this place, it will all be thrown down” (Matthew 24:2). The disciples were appalled by Our Lord’s words. How could this be? The destruction of the temple would mean the end of the world as they knew it, for the world as they knew it could no more live without the temple than a man’s body without a heart. One understands, then, why the disciples were so disconcerted by what Our Lord said. And so, “they came to him privately, and said, Tell us, when will this be? And what sign will be given of thy coming, and of the world being brought to an end?” (Matthew 24:3). Designedly did Our Lord bring together in one single discourse the end of the temple and the end of the world. The one is an image and a prophecy of the other.</p>
<p><strong>Visions of Things to Come</strong><br />
We, for our part, are very much like the disciples who went to Our Lord asking for more information, for an explanation, for a more precise forecast of the things to come. Our Lord warned the disciples then, as today He warns us, not to be deceived by imposters and false prophets, nor troubled by tidings of war and the rumours of war. It is enough that we should be aware that, on the day and in the hour appointed by God, the world as we know it will come to an end, just as surely as my life and yours, as we know it, will come to an end in the hour of our death.</p>
<p><strong>Daniel’s Lineage</strong><br />
To be sure there are holy men and women to whom God has given visions of things to come. The prophet Daniel to whom it was given to see visions in the night, even of “one like the Son of Man coming with the clouds of heaven” (Daniel 7:13) has his lineage in the saints and mystics of the Church graced, as he was, with visions and prophecies. Such things, of course, are to be read with an extreme discretion and prudence, lest an unhealthy curiosity overtake the sobriety of faith, and the Confuser (that is the devil) sow the weeds of inner turmoil where the Holy Ghost would sow only the seeds of confidence in God and the hope of everlasting life.</p>
<p><strong>The Four Last Things</strong><br />
There is, I think, great wisdom in the liturgy’s attribution of a Gospel that speaks of the end of the world to this last Sunday before Advent. It brings before our eyes, in one powerful synthesis the four last things that we so easily forget or, at least, try to put out of mind, because they point to our own mortality. What are the four last things? They are: death, judgment, heaven, and hell. The Catechism puts it succinctly:</p>
<blockquote><p>Each man receives his eternal retribution in his immortal soul at the very moment of his death, in a particular judgment that refers his life to Christ: either entrance into the blessedness of heaven — through a purification or immediately, or immediate and everlasting damnation. (CCC, 1022).</p></blockquote>
<p><strong>The Way of Saint Benedict</strong><br />
In Chapter IV of the Holy Rule, our father Saint Benedict enjoins us to live with a sober awareness of the same four last things:</p>
<blockquote><p>44. To fear the Day of Judgment.<br />
45. To be in dread of hell.<br />
46. To desire with a special longing everlasting life.<br />
47. To keep death daily before one’s eyes.</p></blockquote>
<p><strong>The Way of the World</strong><br />
Compare Saint Benedict’s four injunctions with the way most people live. They have no fear of the Day of Judgment and no dread of hell. They hardly desire heaven with special longing, and they do whatever they can to avoid keeping death before their eyes. This the way of the world. This is the foundation of the whole industry of entertainment, distraction, pleasure, and pornography . . . as if by keeping oneself amused, by not thinking of death, by squeezing whatever fleeting gratification one can out of passing things, and by looking leeringly at  human flesh, one can keep death at bay. The man who loses sight of the four last things risks frittering away the short span of life allotted to him in time. The psalmist says:</p>
<blockquote><p>Swift as a breath our lives pass away. What is our span of days? Seventy years it lasts, eighty years, if lusty folk we be; for the more part, toil and frustration; years that vanish in a moment, and we are gone. (Psalm 89:9–10)</p></blockquote>
<p>In another place the psalmist reflects on the fate of the glamorous types upon whom the world smiles so approvingly, and asks himself what will become of them in the end:</p>
<blockquote><p>I set myself to read the riddle, but it proved a hard search, until I betook myself to God’s sanctuary, and considered, there, what becomes of such men at last. The truth is, thou art making a slippery path for their feet, ready to plunge them in ruin; in a moment they are fallen, in a storm of terrors vanished and gone. And thou, Lord, dost rise up and brush aside all their imaginings, as a waking man his dream. (Psalm 72:16–20)</p></blockquote>
<p><strong>Fatima</strong><br />
Is it not extraordinary that the Mother of God who appeared to three little children in Portugal in 1917 should have given them so profound an insight into the four last things? What does one find in the conversations of the Mother of God with Lucia, Francisco, and Jacinta? One finds allusions to death, judgment, purgatory, heaven, and hell. In speaking of these things, Our Lady of Fatima was simply making herself the children’s catechist. With sober words and vivid images — even of the reality of hell — the Mother of God taught the little shepherds what the Church would teach all us by means of the sacred liturgy and the Catechism. Too many people fail to see that the events of Fatima were, in fact, a catechesis from heaven, a catechesis that began in prayer, unfolded in prayer, and leads to prayer. Prayer alone obtains from God the light by which we can begin to see all things rightly: things past, things present, and things to come.</p>
<p><strong>The Liturgy</strong><br />
So long as we are on this earth, the liturgy of the Church is our unfailing school of prayer. The liturgy — Holy Mass, the Divine Office, and the Sacraments — puts us in possession of the very prayer by which we are divinely enabled to die a holy death, to face judgment with confidence in the mercy of God, to anticipate by grace the light of heaven, and to avoid hell. One who prays with the Church, using the words and gestures she gives us, enters into the great catechesis that prepares souls for heaven. And, then, one will face death with serenity because the liturgy will have opened one’s heart to those reassuring words of the Lord who, again today, says to each one:</p>
<blockquote><p>I have not lost sight of my plan for you, and it is your peace I have in mind, not your undoing; for you, too, I have a destiny and a hope. (Jeremiah 29:11)</p></blockquote>
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<h3>12:00</h3>
<div class="item feed-66c13088 feed-stconlethscatholicheritageassociation" id="item-de97f087">
<p class="itemheader">
<span class="itemtitle"><a href="http://catholicheritage.blogspot.com/2015/11/pontifical-low-mass-annual-general.html">Pontifical Low Mass - Annual General Meeting</a></span>
<span class="itemfrom">[<a href="http://catholicheritage.blogspot.com/">St. Conleth's Catholic Heritage Association</a>]</span>
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<p>On Saturday, 21st November, 2015, His Grace the Archbishop of Dublin honoured our Association by celebrating a Pontifical Low Mass for the feast of the Presentation in the Capuchin Church, Church of St. Mary of the Angels, Church Street, Dublin 7. The choir of the Augustinian Church, John's Lane, lent great beauty to the ceremonies with their singing. The Capuchin Community opened their doors and extended great hospitality to us for the use of the Church for Holy Mass, their refectory for refreshments afterwards, catered by the nearby <a href="http://www.cinnamoncafe.ie/" target="_blank">Cinnemon Café</a>. <br /><br />Afterwards the Annual General Meeting of the Catholic Heritage Association of Ireland was hosted jointly with our Dublin branch, St. Laurence's Catholic Heritage Association. Immediately following the election of the Committee of St. Laurence's Catholic Heritage Association, Judge Peter Smithwick introduced a talk by Lord Gill, retired Lord President of the Court of Session of Scotland. Afterwards, Judge Smithwick made presentations to some of the members of the Association for distinguished service over the years. The afternoon concluded with Benediction of the Blessed Sacrament given by Fr. Padraig, O.F.M.Cap.<br /><br /><div class="separator" style="clear: both; text-align: center;"><a href="http://2.bp.blogspot.com/-I18k78jVxLc/VlGvnlGqx_I/AAAAAAAABQM/kuouBCkt1zE/s1600/Entrance%2BCatholic%2BHeritage%2BAssociation%2Bof%2BIreland%2BAGM%2B2015%2BCapuchin%2BChurch%2BStreet%2BDublin%2BArchbishop%2BDiarmuid%2BMartin%2Bwww.catholicheritage.blogspot.ie.jpg.jpg" style="margin-left: 1em; margin-right: 1em;"><img border="0" height="225" src="http://2.bp.blogspot.com/-I18k78jVxLc/VlGvnlGqx_I/AAAAAAAABQM/kuouBCkt1zE/s400/Entrance%2BCatholic%2BHeritage%2BAssociation%2Bof%2BIreland%2BAGM%2B2015%2BCapuchin%2BChurch%2BStreet%2BDublin%2BArchbishop%2BDiarmuid%2BMartin%2Bwww.catholicheritage.blogspot.ie.jpg.jpg" width="400" /></a></div><br /><div class="separator" style="clear: both; text-align: center;"><a href="http://3.bp.blogspot.com/-zFoQXZSBnuQ/VlGvpZTN6EI/AAAAAAAABQU/_3e7jwNBB0o/s1600/Reverence%2BUsus%2BAntiquior%2BCatholic%2BHeritage%2BAssociation%2Bof%2BIreland%2BAGM%2B2015%2BCapuchin%2BChurch%2BStreet%2BDublin%2BArchbishop%2BDiarmuid%2BMartin%2Bwww.catholicheritage.blogspot.ie.jpg.jpg" style="margin-left: 1em; margin-right: 1em;"><img border="0" height="225" src="http://3.bp.blogspot.com/-zFoQXZSBnuQ/VlGvpZTN6EI/AAAAAAAABQU/_3e7jwNBB0o/s400/Reverence%2BUsus%2BAntiquior%2BCatholic%2BHeritage%2BAssociation%2Bof%2BIreland%2BAGM%2B2015%2BCapuchin%2BChurch%2BStreet%2BDublin%2BArchbishop%2BDiarmuid%2BMartin%2Bwww.catholicheritage.blogspot.ie.jpg.jpg" width="400" /></a></div><br /><div class="separator" style="clear: both; text-align: center;"><a href="http://1.bp.blogspot.com/-YuBb_xYcFCo/VlGvqzSJq_I/AAAAAAAABQc/gzZW5_6WSIE/s1600/Prayers%2Bat%2Bthe%2BFoot%2Bof%2Bthe%2BAltar%2BCatholic%2BHeritage%2BAssociation%2Bof%2BIreland%2BAGM%2B2015%2BCapuchin%2BChurch%2BStreet%2BDublin%2BArchbishop%2BDiarmuid%2BMartin%2Bwww.catholicheritage.blogspot.ie.jpg.jpg" style="margin-left: 1em; margin-right: 1em;"><img border="0" height="640" src="http://1.bp.blogspot.com/-YuBb_xYcFCo/VlGvqzSJq_I/AAAAAAAABQc/gzZW5_6WSIE/s640/Prayers%2Bat%2Bthe%2BFoot%2Bof%2Bthe%2BAltar%2BCatholic%2BHeritage%2BAssociation%2Bof%2BIreland%2BAGM%2B2015%2BCapuchin%2BChurch%2BStreet%2BDublin%2BArchbishop%2BDiarmuid%2BMartin%2Bwww.catholicheritage.blogspot.ie.jpg.jpg" width="360" /></a></div><br /><div class="separator" style="clear: both; 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<h3>11:00</h3>
<div class="item feed-dcd904e8 feed-siris" id="item-89083d5f">
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<span class="itemtitle"><a href="http://branemrys.blogspot.com/2015/11/maronite-year-iv.html">Maronite Year IV</a></span>
<span class="itemfrom">[<a href="http://branemrys.blogspot.com/">Siris</a>]</span>
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<p>The Season of Announcement, the first part of the Season of the Nativity, continues with the Sunday of the Announcement to the Virgin Mary. The Second Sunday of Announcement is one of the two feasts dedicated to the Annunciation in the calendar, the other being the Feast of the Annunciation itself.<br /><br /><b>Sunday of the Announcement to the Virgin Mary</b><br /><i>Galatians 3:15-22; Luke 1:26-38</i><br /><br />O Isaiah, what are you saying?<br />A princely son is given us,<br />peerless counselor, mighty God,<br />the Father of the world to come,<br />and Prince of Peace of endless dominion!<br /><br />God gave His promise to Abraham,<br />and to Abraham's Descendant;<br />Torah does not undo promise<br />but prepares the way for the faith,<br />which alone imparts peace and blessing.<br /><br />To Nazareth did Gabriel go:<br />"Peace, Mary, maiden graceful-made,<br />blessed are you among women!<br />Fear not! God is gracious to you:<br />you shall conceive a Son, Jesus!"<br /><br />Then Mary was with great wonder filled:<br />"I am but a girl, a maiden;<br />how can I bear, whom none have known?"<br />"O Mary, the Holy Spirit<br />overshadows you with great power!<br /><br />"This holy offspring of your womb<br />shall be known as the Son of God!<br />With God all things are possible."<br />Then Mary said, "Let it be so;<br />I am the handmaiden of the Lord."<br /><br />Thus Mary took peace from God Most High;<br />thus Mary gave peace to us all;<br />thus Mary restored Eve's children;<br />thus Mary gave the Descendant<br />who rules with the glorious promise.<br /><br />With Mary we are with wonder filled!<br />We hide behind holy incense,<br />cover our heads with our prayers,<br />so great your peace is upon us;<br />we are your servants, O mighty Lord.
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<h3>10:34</h3>
<div class="item feed-b20be901 feed-frhunwickesmutualenrichment" id="item-ea42f2e6">
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<span class="itemtitle"><a href="http://liturgicalnotes.blogspot.com/2015/11/dusting-down-archives-what-pope-is-for.html">DUSTING DOWN THE ARCHIVES: What the pope is for</a></span>
<span class="itemfrom">[<a href="http://liturgicalnotes.blogspot.com/">Fr Hunwicke's Mutual Enrichment</a>]</span>
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<p>I wrote this on September 3 2010, when we were still in the Church of England. Although I say so myself, it seems to me eerily prescient of what needs to be said now, in a time when, once again, the old and evil maximalising notion of the Papacy ("the Pope can do anything") has raised its exceedingly ugly head; a time when many good people are very fearful (however wrongly) that a pope might act
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<div class="time">
<h3>08:33</h3>
<div class="item feed-5386bfc9 feed-catholicsacristan" id="item-10870c93">
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<span class="itemtitle"><a href="http://catholicsacristan.blogspot.com/2015/11/bc-nuns-in-need-recent-flood-washed-out.html">BC nuns in need. Recent flood washed out bridge to monastery.</a></span>
<span class="itemfrom">[<a href="http://catholicsacristan.blogspot.com/">Catholic Sacristan</a>]</span>
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<div style="text-align: justify;">H/T <a href="http://busycatholic.blogspot.ca/2015/11/pottery-teaches-lessons-in-spirituality.html" target="_blank">Busy Catholic</a></div><div style="text-align: justify;"><br /></div><div style="text-align: justify;">Lend some nuns a helping hand by buying something from their gift shop and/or make a donation.</div><ul><li style="text-align: justify;"><a href="http://www.dominicannunsbc.ca/Queen_of_Peace/Monastic_Art__.html">http://www.dominicannunsbc.ca/Queen_of_Peace/Monastic_Art__.html</a></li><li style="text-align: justify;"><a href="http://www.dominicannunsbc.ca/Queen_of_Peace/Contribute_Paypal__.html">http://www.dominicannunsbc.ca/Queen_of_Peace/Contribute_Paypal__.html</a></li></ul><div style="text-align: justify;">The nuns sell traditional icons, honey, baked goods, books, pottery and other items. Read on!<br /><br />Story from The BC Catholic [edited for length]. <a href="http://www.bccatholic.ca/component/content/article/1-latest-news/5747-pottery-teaches-lessons-in-spirituality-sister-says" target="_blank">Full story CLICK HERE</a>.</div><blockquote class="tr_bq"><div style="text-align: justify;"><i>Creative community of nuns at Queen of Peace Monastery produces pots, carvings, icons, books</i></div><div style="text-align: justify;">By Agnieszka Krawczynski</div><div style="text-align: justify;"><br /></div><div style="text-align: justify;">SQUAMISH</div></blockquote><blockquote class="tr_bq" style="text-align: justify;"><span class="Apple-style-span" style="font-size: x-small;">A Dominican sister says she sees little miracles when she's clad in a work habit and sitting at a potter's wheel.</span></blockquote><div><blockquote class="tr_bq" style="text-align: justify;"><span class="Apple-style-span" style="font-size: x-small;">"You start with a round ball of clay and you get it spinning, and by the pressure you put on it, all of a sudden, a pot starts coming up," said Sister Mary Magdalen Coughlin, OP. "It's like watching a little miracle take place."</span></blockquote><blockquote class="tr_bq" style="text-align: justify;"><span class="Apple-style-span" style="font-size: x-small;">Sister Coughlin studied pottery at Alfred University in Alfred, N.Y. She has also been a "tool nut," a carver, and a sculptor since her teens.</span></blockquote><blockquote class="tr_bq" style="text-align: justify;"><span class="Apple-style-span" style="font-size: x-small;">The Queen of Peace Monastery, also a home to iconographers and musicians, fits Sister Coughlin's creative aspirations.</span></blockquote><blockquote class="tr_bq" style="text-align: justify;">Sister Coughlin's carvings and sculptures are usually commissioned, while her pots go for sale at the monastery's modest gift shop, among candles, dried spices, religious art, books by the sisters, and crucifixes.</blockquote><blockquote class="tr_bq" style="text-align: justify;"><span class="Apple-style-span" style="font-size: x-small;">"This is a very creative community," said Sister Jean Marie Dwyer, OP, who also lives at Queen of Peace. Two books she's written are on the gift shop's shelves.</span></blockquote><div><blockquote class="tr_bq" style="text-align: justify;">The monastery itself is a work of art. Its pews are built out of trees that were cleared away for construction. A native neighbour made the chapel's altar out of a local piece of basalt. <span class="Apple-style-span" style="font-size: x-small;">At the back of the chapel is a carving of the Queen of Peace done with a chainsaw.</span></blockquote><blockquote class="tr_bq" style="text-align: justify;"><span class="Apple-style-span" style="font-size: x-small;">The entire wall of the chapel behind the tabernacle is glass, facing kilometres of forest and mountains.</span></blockquote><blockquote class="tr_bq" style="text-align: justify;"><span class="Apple-style-span" style="font-size: x-small;">This close to nature, the sisters are conscious of being good stewards of the environment.</span></blockquote><blockquote class="tr_bq" style="text-align: justify;">When stone was being blasted to construct the monastery, the sisters collected some of the fine sand. Sister Coughlin later discovered that sand to be an ingredient "for the base for a natural glaze." She uses it, and other local ingredients, on her pots.</blockquote><blockquote class="tr_bq" style="text-align: justify;"><span class="Apple-style-span" style="font-size: x-small;">"The Lord says, 'Can I not do with you, O Israel, what the potter does? As clay is in the hands of the potter, so are you are in My hands, O house of Israel,'" she recited.</span></blockquote><blockquote class="tr_bq" style="text-align: justify;"><span class="Apple-style-span" style="font-size: x-small;">She hopes to pass on that wisdom, and her pottery skills, to sisters who are entering the monastery.</span></blockquote><blockquote class="tr_bq" style="text-align: justify;"><b>Her community is still slowly rebuilding after a sudden flood hit their property in September.</b></blockquote><blockquote class="tr_bq" style="text-align: justify;"><span class="Apple-style-span" style="font-size: x-small;">"Today we're beginning to pull out the old bridge," Prioress Marie Tersidis Tarimo, OP, said Nov. 10.</span></blockquote><blockquote class="tr_bq" style="text-align: justify;">Queen of Peace Monastery's only vehicle access uses a bridge, which floated a few feet downstream. With no way to drive in, sisters have to cart groceries in wheelbarrows and struggle to transport ill sisters to Squamish for medical attention.</blockquote><blockquote class="tr_bq" style="text-align: justify;"><div style="text-align: justify;">Former prioress Sister Claire Marie Rolf, OP, estimated last month that it would cost $150,000 to repair the damage to the bridge and water purification system. The monastery itself was unharmed.</div></blockquote><blockquote class="tr_bq" style="text-align: justify;"><span class="Apple-style-span" style="font-size: x-small;">Sister Tarimo said those who would like to donate may do so by</span> mailing a cheque to the <b>Dominican Sisters, Queen of Peace Monastery, Box 1745, Garibaldi Highlands, B.C., V0N 1T0; or using their website</b>: <a href="http://www.dominicannunsbc.ca/">www.dominicannunsbc.ca</a>.</blockquote></div></div>
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<div class="time">
<h3>06:45</h3>
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<span class="itemtitle"><a href="http://ilblogdiraffaella.blogspot.com/2015/11/benedetto-xvi-parla-della-solennita-di.html">Benedetto XVI parla della Solennità di Gesù Cristo Re dell’universo (YouTube)</a></span>
<span class="itemfrom">[<a href="http://ilblogdiraffaella.blogspot.com/">Il Blog di Raffaella. I Papi, il Vaticano e la Chiesa Cattolica</a>]</span>
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<p>LINK DIRETTO SU YOUTUBE
Buona domenica cari Amici!!!
Grazie al lavoro della nostra Gemma ritorniamo a sei anni fa e riascoltiamo una vera perla.
Il 22 novembre 2009, Solennità di Gesù Cristo Re dell’universo, Benedetto XVI spiegò in modo chiaro e straordinario la ragione di questa Festa tanto importante prima della preghiera dell'Angelus. Il testo dell'intervento è consultabile qui.
In
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<span class="itemtitle"><a href="http://abbey-roads.blogspot.com/2015/11/what-if-discrediting-bishops-is-veiled.html">What if ... discrediting Bishops is a veiled form of anti-clericalism ...</a></span>
<span class="itemfrom">[<a href="http://abbey-roads.blogspot.com/">Abbey Roads</a>]</span>
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<div dir="ltr" style="text-align: left;"><div class="separator" style="clear: both; text-align: center;"><a href="http://3.bp.blogspot.com/-1a1DiVgONMo/VlFH4Wnv7gI/AAAAAAAAp-U/T7hGpu8lqXw/s1600/anti-clericalism%2Bsliming%2Bdown%2Bclergy.jpg" style="margin-left: 1em; margin-right: 1em;"><img border="0" height="268" src="http://3.bp.blogspot.com/-1a1DiVgONMo/VlFH4Wnv7gI/AAAAAAAAp-U/T7hGpu8lqXw/s400/anti-clericalism%2Bsliming%2Bdown%2Bclergy.jpg" width="400" /></a></div><div style="text-align: center;"><br /></div><div style="text-align: center;"><br /></div><b><br /></b><b><br /></b><b>“To silence the moral voice of the Church, the preferred option has been to discredit its ministers.”</b> <span style="font-size: xx-small;">- <a href="http://www.catholicnewsagency.com/news/clerical_abuse_reports_being_exploited_to_discredit_catholics_elizabeth_lev_charges/">Elizabeth Lev</a>*</span><br /><br />Consider the attacks against the Pope, the Magisterium, as well as individual cardinals and bishops. *Elizabeth Lev made that statement which heads this post during the aftermath of the clerical sexual abuse scandal. A few years ago she reminded readers of revolutionary France, when propagandists directed similar calumnies to what we hear today against Catholic clergy. Thus setting the stage for the Reign of Terror and the execution of countless priests and religious, and the confiscation of Church property, and so on. <br /><br />These days, otherwise faithful Catholics, accusing cardinals, bishops, and priests of infidelity and conspiracy to change Catholic teaching, or just living lavishly, may be inadvertently helping the enemies of the Church who seek to silence the 'moral voice' of the Church. No doubt there are 'progressive' clergy in the Church - even those who would have the Church change its moral teaching, but not every "Francis-bishop" is necessarily guilty by association. And that is where I'm in agreement with Bill Donohue when he suggested:<br /><blockquote class="tr_bq"><a href="http://abbey-roads.blogspot.com/2015/11/ive-become-big-fan-of-bill-donohue.html">The crazies on the Catholic right have set their sights on Cardinal Donald Wuerl, Archbishop of Washington. Why? Because he is close to Pope Francis, and they hate the pope.</a></blockquote><br />Nevertheless, critics from Donohue to Voris to writers and pundits from the 'other side', are all cut from the same cloth, and I'm not sure the infighting and mudslinging is all that helpful. Though they proclaim themselves defenders of the faith and orthodoxy, their invective tends to further alienate those whose confidence in the clergy is already badly shaken. Calling out a cardinal, accusing him of a lavish lifestyle is a direct smear, a gutter-snipe attempt to discredit his character, just as it was to infer homosexual tendencies. It's gossip and scandal mongering.<br /><br />In some ways it's funny - as Donohue brings up the 'drag name' given to Cardinal Wuerl in seminary days. If he went to an all boys Catholic high school, he would know girl's name were given to the more aesthete among the students. Seminaries were no different. I knew several students and what they called others, and vice versa. They had names for the Archbishop and other bishops and cardinals in the Church. Often unflattering girl's names or stereotypical effeminate titles. Cardinal Spellman had his, as did Archbishop Sheen, and so on. Donohue calls out Voris for referencing Wuerl's name. Voris uses the name to speculate upon Wuerl's sexuality. It's cheap, Catholic TMZ- style gossip. Homosexual in the UK called Pope Benedict Pope Betty - it doesn't mean Benedict is gay. They are the flip side of the same coin.<br /><br /><b>You know what makes me sad? You do.</b><br /><br />I apologize I cast a slur upon Niles yesterday - I removed it. I especially apologize to my friend who was offended by it. To be honest, I'm more sad by the character assassinations which come out of Catholic social-media 'news-sites'. As I noted yesterday, neither Church Militant or the Catholic Defense League speaks for me - and I'm not sure either organization is deputed to speak for the Church. As I said, what makes me sad are the attacks and dirt digging people seem to devote their time to, attempting to uncover further scandals. This happens on both sides - I've heard of Catholic defense people acting as spies to report back to chanceries as well. This intrigue and and political maneuvering doesn't strike me as anything Christ would approve of. <br /><br />It seems to me many online debates and condemnations may have the same effect upon ordinary Catholics as do false apparitions and locutions, suggesting this or that innovation in Catholic practice since Vatican II is evil. I've frequently reminded readers of the false apparitions from the early 20th century, the effect of which certainly helped to foment mistrust of the clergy and the authority of the bishops. Just as modern apparitions and private revelations have affected the confidence of believers in Catholic teaching and more especially, the authority of bishops.<br /><br />I'm willing to bet Church Militant and their 'journalists' have the same impact on faithful Catholics foolish enough to follow, or rely upon their 'newscasts' and exposés, sometimes based upon dubious conjecture and innuendo, resulting in statements frequently just a hairsbreadth from calumny and outright detraction.<br /><br />I am amazed that Catholics cannot discern the problems associated with and created by people active in Catholic social media - the biased reporting and gossip perpetrated by popular sites, often based in dubious MSM reporting or leaks of what was purported to have been said, threatens to undermine the confidence and faith of many. Nor would it appear it attracts anyone to the Church.<br /><br /><b>Media manipulation</b><br /><br />Sometimes I wonder if anti-Catholic elements in mainstream media deliberately print provocative snippets from what is said in the Church, by the pope or bishops, in order to incite 'right wing' Catholic bloggers and independent social media news sites? If that 'conspiracy theory' is correct, I'd say it's working.<br /><br />Yesterday, I mentioned in a comment, now deleted, that I watched Charlie Rose Friday night. He interviewed Peggy Noonan, a writer, a journalist who never lets you forget she's Irish-Catholic. She's an incredible witness in the marketplace and in media. She's a great writer - surpassing most contemporary Catholic bloggers and writers. Highly professional and well spoken, not given to gutter-snipe or character assassination - many so-called social-media-journalists would do well to study her. <br /><br />To be sure, this discussion and outing of bishops and cardinals is beyond my expertise, likewise the subject of French revolutionary ant-clericalism and its parallel to what is going on today, is over my head. <br /><br />Fortunately few people read me and what I have to say is inconsequential. It's just a mystery to me how people can remain faithful Catholics while tearing down the hierarchy by engaging in detraction, calumny, and scandalous gossip. It's especially sad considering the state of the world and the persecution of Christians and terrorism. What are we doing to one another?<br /><br />Moving on now - talk amongst yourselves.<br /><br /></div>
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<h3>04:40</h3>
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<span class="itemtitle"><a href="http://www.marcpuck.com/2015/11/the-end-of-year-is-again-upon-us.html">The end of the year is again upon us...</a></span>
<span class="itemfrom">[<a href="http://www.marcpuck.com/">marcpuck</a>]</span>
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<div dir="ltr" style="text-align: left;"><span style="font-size: large;">And while Holy Mass tomorrow at St Mary's will be in the <i>usus recentior</i> and so of Christ King of the Universe, I'm saying the office of the '24th and last' Sunday after Pentecost</span><span style="font-size: large;">. Last year I believe I said the office of Christ the King twice, ahem, which is rather too much of a good thing. </span><br /> <blockquote class="tr_bq"><span style="font-size: large;">Excita, quǽsumus. Dómine, tuórum fidélium voluntátes: ut, divíni óperis fructum propénsius exsequéntes; pietátis tuæ remédia majóra percípiant. Per Dominum nostrum Jesum Christum, Filium tuum: qui tecum vivit et regnat in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. R. Amen.</span></blockquote><span style="font-size: large;">I think this is the version actually in use (although of course you have to go to Mass during the week to hear it):</span><br /> <blockquote class="tr_bq"><span style="font-size: large;">Stir up the will of your faithful, we pray, O Lord, </span><span style="font-size: large;">that, striving more eagerly </span><span style="font-size: large;">to bring your divine work to fruitful completion, </span><span style="font-size: large;">they may receive in greater measure </span><span style="font-size: large;">the healing remedies your kindness bestows.</span></blockquote><div class="separator" style="clear: both; text-align: justify;"><span style="font-size: large; text-align: left;">The Introit is </span><i style="font-size: x-large; text-align: left;">Loquebar de testimoniis tuis</i><span style="font-size: large; text-align: left;">... but I cannot find a way to put the recording that <i>is</i> at YouTube here, so, the Introit for the Mass of Christ the King:</span></div><div class="separator" style="clear: both; text-align: justify;"><span style="font-size: large; text-align: left;"><br /></span></div><div style="text-align: center;"></div></div><div class="blogger-post-footer">Pardonne, ô Seigneur, si nous avons murmuré en voyant la désolation de ton temple; pardonne à notre raison ébranlée! L’homme n’est lui-même qu’un édifice tombé, qu’un débris du péché et de la mort; son amour tiède, sa foi chancelante, sa charité bornée, ses sentiments incomplets, ses pensées insuffisantes, son cœur brisé, tout chez lui n’est que ruines.</div>
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<h3>03:30</h3>
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<span class="itemtitle"><a href="http://branemrys.blogspot.com/2015/11/born-not-made.html">Born, Not Made</a></span>
<span class="itemfrom">[<a href="http://branemrys.blogspot.com/">Siris</a>]</span>
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<blockquote>A very real psychological interest, almost amounting to a psychological mystery, attaches to any early work of Jane Austen. And for that one reason, among others, which has hardly been sufficiently emphasised. Great as she was, nobody was likely to maintain that she was a poet. But she was a marked example of what is said of the poet; she was born, not made. As compared with her, indeed, some of the poets really were made. Many men who had the air of setting the world on fire have left at least a reasonable discussion about what set them on fire. Men like Coleridge or Carlyle had certainly kindled their first torches from the flambeaux of equally fantastic German mystics or Platonic speculators; they had gone through furnaces of culture where even less creative people might have been inflamed to creation. Jane Austen was not inflamed or inspired or even moved to be a genius; she simply was a genius.</blockquote><br />G. K. Chesterton, "Jane Austen's Juvenilia" in <a href="http://www.cse.dmu.ac.uk/~mward/gkc/books/Wild_Ducks.txt">The Apostle and the Wild Ducks</a>
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<h3>03:23</h3>
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<span class="itemtitle"><a href="http://scottdodge.blogspot.com/2015/11/everyone-who-belongs-to-truth-listens.html">"Everyone who belongs to the truth listens to my voice"</a></span>
<span class="itemfrom">[<a href="http://scottdodge.blogspot.com/">Καθολικός διάκονος</a>]</span>
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<p><a href="http://usccb.org/bible/readings/112215.cfm"><b>Readings: Dan 7:13-14; Ps 93:1-2.5; Rev 1:5-8; John 18:33b-37</b></a><br /><br />To many non-Christians and perhaps even to a growing number of Christians, especially Christians in the United States, the passage from St John's Gospel proclaimed to the assembly this Sunday might seem utterly odd and out-of-tune with today's solemnity. <br /><br />When pressed by the Roman prefect to divulge whether He thought Himself a king, Jesus told him the Truth: "My kingdom does not belong to this world. If my kingdom did belong to this world, my attendants would be fighting to keep me from being handed over to the Jews. But as it is, my kingdom is not here" (John 18:36). When our blessed Lord was finished replying to the proud prefect's demanding question, Pilate retorted, "What is truth?" What I find interesting in this passage is the last sentence: "Everyone who belongs to the truth listens to my voice." Keep in mind that by that point in our Lord's Passion all His followers had bailed on Him, most of them beating feet as fast as they could for fear of being apprehended, tried, and violently executed. <br /><br />Might one surmise that if Jesus' kingdom was of this world, His followers would've sought to establish it by means of violence, defending our Lord with the sword with His approval? I think this a fair observation, especially when one considers that earlier in this same chapter when Simon Peter cut-off Malchus' ear, likely not with a sword, but with something more akin to a dagger, the Lord reprimanded him, saying- "Put your sword into its scabbard. Shall I not drink the cup that the Father gave me" (<a href="http://usccb.org/bible/john/18:10">John 18:10</a>). <br /><br /><div class="separator" style="clear: both; text-align: center;"><a href="http://2.bp.blogspot.com/-xUTeqF9E5BI/VlEuzUeSoPI/AAAAAAAAIfI/qgBc8NiYGGs/s1600/Holy_Martyrs_of_Libya_icon_full.jpg" style="margin-left: 1em; margin-right: 1em;"><img border="0" height="400" src="http://2.bp.blogspot.com/-xUTeqF9E5BI/VlEuzUeSoPI/AAAAAAAAIfI/qgBc8NiYGGs/s400/Holy_Martyrs_of_Libya_icon_full.jpg" width="281" /></a></div><div style="text-align: center;"><span style="font-size: x-small;"><b><a href="https://stream.org/serbian-artist-paints-austere-icon-holy-martyrs-libya/">Icon by Serbian artist Nikola Sarić of the 21 Libyan martyrs</a></b></span></div><br /><br />In our reading from the Apocalypse (i.e., Revelation- "apocalypse" means "unveiling") we hear these words about our Lord's return in glory and triumph: "Behold, he is coming amid the clouds, and every eye will see him, even those who pierced him. All the peoples of the earth will lament him. Yes. Amen" (Rev 1:7). I think it is not too much to say in light of this passage that we are undone, so to speak, by our own violence. <br /><br />In light of the violent attacks conducted by groups who adhere to a perverted version of Islam, even as I am mindful of the profound differences between Islam and Christianity, especially when it comes to mercy and forgiveness, I think the message of today's solemnity as set forth by the Church in our Scripture readings is particularly relevant. Let us call to mind our recently martyred brothers and sisters, who were butchered by violent men who are clearly in the grips of the true enemy of humanity. We can be certain that these witnesses, even now, are subjects in the eternal kingdom of the One whose kingdom is not of this fallen, violent world. "Your saints, O Lord, will tell of the glory of your kingdom," so goes the responsory for Morning Prayer for today's solemnity. <br /><br />St Paul noted, "our struggle is not with flesh and blood but with the principalities, with the powers, with the world rulers of this present darkness, with the evil spirits in the heavens" (<a href="http://usccb.org/bible/ephesians/6:12">Eph 6:12</a>). Our Lord Himself said, "do not be afraid of those who kill the body but cannot kill the soul; rather, be afraid of the one who can destroy both soul and body in Gehenna" (<a href="http://usccb.org/bible/matthew/10:28">Matt 10:28</a>). Perhaps this is why our Lord reprimanded Peter for his violent strike against Malchus, the high priest's slave, who was one of those who came to lay violent hands on the King of kings, the One who came end violence.
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<span class="itemtitle"><a href="http://vultuschristi.org/index.php/2015/11/mary-always-present-in-the-church/">Mary Always Present in the Church</a></span>
<span class="itemfrom">[<a href="http://vultuschristi.org">Vultus Christi</a>]</span>
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<p><strong><img alt="Fatima" class="alignright size-medium wp-image-8726" height="506" src="http://vultus.stblogs.org/wp-content/uploads/2014/11/Fatima-400x506.jpg" width="400" />Again and Again</strong></p>
<p>It seems to me that with every passing year, the Gospel of the First Sunday of Advent (Luke 14:26–33) becomes more actual, more compelling, more sobering. (The effect of the great Gospels of the <em>usus antiquior</em> lies precisely in their yearly repetition. The more rationalistic “French” conceptions — Dom Adrien Nocent’s own withering indictment — that determined the reformed lectionary took no account even of the anthropological principles of ritual, according to which repetition linked to the yearly rhythm of the seasons, is integral to an incarnational liturgy. One would look in vain for a three–year rhythm in nature. This argument stands quite apart from those made from a purely liturgiological point of view in favour of the traditional one year cycle of lessons at Holy Mass.)</p>
<blockquote><p>At that time Jesus said to His disciples: There shall be signs in the sun, and in the moon, and in the stars; and upon the earth distress of nations, by reason of the confusion of the roaring of the sea and of the waves: men withering away for fear and expectations of what shall come upon the whole world. For the powers of heaven shall be moved. And then they shall see the Son of Man coming in a cloud with great power and majesty. But when these things begin to come to pass, look up and lift up your heads, because your redemption is at hand. And He spoke to them a similitude: See the fig tree and all the trees: when they now shoot forth their fruit, you know that summer is nigh. So you also, when you shall see these things come to pass, know that the kingdom of God is at hand. Amen, I say to you, this generation shall not pass away till all things be fulfilled. Heaven and earth shall pass away: but My words shall not pass away. (Luke 14:26–33)</p></blockquote>
<p><strong>Blessed Paul VI</strong></p>
<p>Already in 1968, Blessed Paul VI shared with Jean Guitton his anxiety over the de–Catholicisation that seemed to be spreading throughout the Church. Blessed Pope Montini lamented the strange silence of bishops when confronted with books “in which the faith is diminished on important points”. If there was, as Blessed Paul VI states, great unrest in the Church in 1968, that unrest has not be quelled with the passage of time. If anything, it continues to swell, rocking the fragile bark of Peter in stormy waters.</p>
<blockquote><p>There is great unrest at this time among people of the church, and what they are questioning is the faith. It happens now that I repeat to myself the obscure phrase of  Jesus in the Gospel of Saint Luke: “When the son of man returns, will he still find faith upon the earth?” It happens that books are coming out in which the faith is diminished on important points, that the episcopates say nothing, that they do not find these books strange. This, in my opinion, is strange. I sometimes re-read the Gospel of the end times, and I see that, in this moment, some signs of this are emerging. Are we near to the end?  This we shall ever know. We must hold ourselves ready, but all may still go on for a long time. What strikes me, when I consider the Catholic world is that, within Catholicism, there seems at times to predominate a thinking of a non-Catholic type, and it may happen that this non-Catholic thinking within Catholicism may tomorrow become the stronger. but this shall never represent the thinking of the Church. A small flock must survive, no matter how small it may be”. (<em>The Pope Speaks: Dialogues of Paul VI with Jean Guitton</em>, Meredith Press, 1968)</p></blockquote>
<p><strong>Saint John Paul II</strong></p>
<p>Saint John Paul II reflected in words close to those of Blessed Paul VI: “Christians today in large measure feel lost, confused, perplexed and even disappointed”. These feelings have not been allayed. Are we entering into the age of the “small flock” of which Saint John Paul II speaks, the same “small flock” that Cardinal Ratzinger foresaw in his 1985 interview with Vittorio Messori?</p>
<blockquote><p>We must admit realistically and with feelings of deep pain, that Christians today in large measure feel lost, confused, perplexed and even disappointed; ideas opposed to the truth which has been revealed and always taught are being scattered abroad in abundance; heresies, in the full and proper sense of the word, have been spread in the area of dogma and morals, creating doubts, confusions and rebellion; the liturgy has been tampered with; immersed in an intellectual and moral relativism and therefore in permissiveness, Christians are tempted by atheism, agnosticism, vaguely moral enlightenment and by a sociological Christianity devoid of defined dogmas or an objective morality”. (Saint John Paul II, <em>L’Osservatore<br />
Romano,</em> February 7, 1981)</p></blockquote>
<p><strong>Pope Benedict XVI</strong></p>
<p>Less than a month before being elected to the Chair of Peter, Joseph Cardinal Ratzinger, preaching the <em>Via Crucis</em> in the Colosseum, meditated on the presence of Our Lady in the Passion of her Son. The Son of Man will, he asserts, find faith on earth when He comes, and He will find it in the maternal and sorrowful Heart of His Mother, because she will remain faithful in the heart of the Church, even when all should fall away, including theologians, prelates, hierarchs, and clergy of every rank. Advent is, according to Blessed Paul VI, writing in <a href="http://www.vatican.va/holy_father/paul_vi/apost_exhortations/documents/hf_p-vi_exh_19740202_marialis-cultus_en.html" target="_blank"><em>Marialis Cultus</em></a>, the Church’s privileged Marian season. This affirmation must be linked, I think, to the Gospel of the First Sunday of Advent. Where Mary is, there too will be a faith shining amidst the encroaching shadows, giving light to those who dwell in darkness and in the shadow of death.</p>
<blockquote><p>On Jesus’ Way of the Cross, we also find Mary, his Mother. During his public life she had to step aside, to make place for the birth of Jesus’ new family, the family of his disciples. She also had to hear the words: “Who is my mother and who are my brothers?… Whoever does the will of my Father in heaven is brother, and sister and mother” (<i>Mt</i> 12:48-50). Now we see her as the Mother of Jesus, not only physically, but also in her heart. Even before she conceived him bodily, through her obedience she conceived him in her heart. It was said to Mary: “And behold, you will conceive in your womb and bear a son. He will be great and the Lord God will give to him the throne of his father David” (<i>Lk</i> 1:31ff.). And she would hear from the mouth of the elderly Simeon: “A sword will pierce through your own soul” (<i>Lk</i> 2:35). She would then recall the words of the prophets, words like these: “He was oppressed, and he was afflicted, yet he opened not his mouth; he was like a lamb that is led to slaughter” (<i>Is</i> 54:7). Now it all takes place. In her heart she had kept the words of the angel, spoken to her in the beginning: “Do not be afraid, Mary” (<i>Lk</i> 1:30). The disciples fled, yet she did not flee. She stayed there, with a Mother’s courage, a Mother’s fidelity, a Mother’s goodness, and a faith which did not waver in the hour of darkness: “Blessed is she who believed” (<i>Lk</i> 1:45). “Nevertheless, when the Son of man comes, will he find faith on earth?” (<i>Lk</i> 18:8). Yes, in this moment Jesus knows: he will find faith. In this hour, this is his great consolation. (Joseph Cardinal Ratzinger, <em>Via Crucis</em>, Good Friday 2005)</p></blockquote>
<p><strong>Our Era May Well Be Called the Marian Era</strong></p>
<p>Blessed Paul VI was gifted with a number of prophetic insights. Most of these were articulated quietly and remain “buried” in the uninterrupted flow of documents, exhortations, and decrees that inundated the Church in the years immediately following the Second Vatican Council. It is perhaps time to sift through the magisterial texts of those turbulent years with a serene objectivity. Is the Church being driven into the desert? It is worth asking the question. At least some of the answers for which so many are searching now may remain buried, as it were, beneath the desert’s shifting sands, waiting to be excavated.</p>
<blockquote><p>The spiritual motherhood of Mary transcends space and time and belongs to the universal history of the Church, since she has always been present in the Church with her maternal assistance. Likewise the meaning of the affirmation appears clear, which is so often repeated: our era may well be called the Marian era. In fact, if it is true that, by an exalted grace of the Lord, the providential role of the most holy Mary in the history of salvation has been more deeply understood by the vast strata of the Christian people, this, however, should not lead us to believe that in past ages we had no intuition whatever of this truth or that future ones will ignore it. In truth, all periods of the Church’s history have benefited and will benefit from the maternal presence of the Mother of God because she will remain always indissolubly joined to the mystery of the Mystical Body, of whose Head it was written: “Jesus Christ is the same, yesterday and today, yes, and forever.” (Blessed Paul VI, Apostolic Exhortation, <em>Signum Magnum</em>, 13 May 1967)</p>
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<h3>02:02</h3>
<div class="item feed-8f1bfeb1 feed-edwardfeser" id="item-ad894467">
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<span class="itemtitle"><a href="http://edwardfeser.blogspot.com/2015/11/papal-fallibility.html">Papal fallibility (Updated)</a></span>
<span class="itemfrom">[<a href="http://edwardfeser.blogspot.com/">Edward Feser</a>]</span>
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<p> Normal 0 false false false EN-US X-NONE X-NONE MicrosoftInternetExplorer4 <br /> <div class="separator" style="clear: both; text-align: center;"><a href="http://2.bp.blogspot.com/--FsDo7dvQiA/VlEhvZ_WHMI/AAAAAAAAB9o/BKqM4m116rA/s1600/068.jpg" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"><img border="0" src="http://2.bp.blogspot.com/--FsDo7dvQiA/VlEhvZ_WHMI/AAAAAAAAB9o/BKqM4m116rA/s1600/068.jpg" /></a></div><div class="MsoNormal"><span style="font-size: small;"><span style="line-height: 115%;">Catholic doctrine on the teaching authority of the pope is pretty clear, but lots of people badly misunderstand it. A non-Catholic friend of mine recently asked me whether the pope could in theory reverse the Church’s teaching about homosexuality. Said my friend: “He could just make an <i>ex cathedra</i> declaration to that effect, couldn’t he?” Well, no, he couldn’t. That is simply not at all how it works. Some people think that Catholic teaching is that a pope is infallible not only when making <i>ex cathedra</i> declarations, but in everything he does and says. That is also simply not the case. Catholic doctrine allows that popes can make grave mistakes, even mistakes that touch on doctrinal matters in certain ways.</span></span></div><a name="more"></a><span style="font-size: small;"> </span><br /><span style="font-size: small;"><span style="line-height: 115%;">Many Catholics know all this, but they often misunderstand papal authority in yet other ways. Some think that a Catholic is obliged to accept the teaching of a pope only when that teaching is put forward by him as infallible. That too is not the case. Contrary to this “minimalist” view, there is much that Catholics have to assent to even though it is not put forward as infallible. Others think that a Catholic is obliged to agree more or less with every view or decision of a pope regarding matters of theology, philosophy, politics, etc. even when it is not put forward as infallible. And that too is not the case. Contrary to this “maximalist” view, there is much to which a Catholic need give only respectful consideration, but not necessarily assent. As always, Catholic doctrine is balanced, a mean between extremes -- in this case, between these minimalist and maximalist extremes. But it is also nuanced, and to understand it we need to make some distinctions that are too often ignored.</span></span><br /><span style="font-size: small;"> </span><br /><div class="MsoNormal"><span style="font-size: small;"><i><span style="line-height: 115%;">Papal infallibility</span></i></span></div><span style="font-size: small;"> </span><br /><div class="MsoNormal"><span style="font-size: small;"><span style="line-height: 115%;">First let’s get clear about infallibility. The First Vatican Council <a href="https://www.ewtn.com/library/COUNCILS/V1.HTM">taught that</a>:</span></span></div><span style="font-size: small;"> </span><br /><div class="MsoNormal"><span style="font-size: small;"><i><span style="line-height: 115%;">[W]hen the Roman Pontiff speaks </span></i><span style="line-height: 115%;">ex cathedra<i>, that is, when, in the exercise of his office as shepherd and teacher of all Christians, in virtue of his supreme apostolic authority, he defines a doctrine concerning faith or morals to be held by the whole Church, he possesses, by the divine assistance promised to him in blessed Peter, that infallibility which the divine Redeemer willed his Church to enjoy in defining doctrine concerning faith or morals.</i></span> <i><span style="line-height: 115%;">Therefore, such definitions of the Roman Pontiff are of themselves, and not by the consent of the Church, irreformable.</span></i></span></div><span style="font-size: small;"> </span><br /><div class="MsoNormal"><span style="font-size: small;"><span style="line-height: 115%;">What the Council is describing here is the pope’s exercise of what is called his “extraordinary Magisterium,” as opposed to his “ordinary Magisterium” or everyday teaching activity in the form of homilies, encyclicals, etc. The passage identifies several conditions for the exercise of this extraordinary Magisterium. First, the pope must appeal to his supreme teaching authority as the successor of Peter, as opposed to speaking merely as a private theologian, or making off-the-cuff remarks, or the like. An exercise of the extraordinary Magisterium would, accordingly, typically involve some formal and solemn declaration. Second, he must be addressing some matter of doctrine concerning faith or morals. The extraordinary Magisterium doesn’t pertain to purely scientific questions such as how many elements are in the periodic table, political questions such as whether a certain proposed piece of legislation is a good idea, etc. Third, he must be “defining” some doctrine in the sense of putting it forward as official teaching that is binding on the entire Church. The extraordinary Magisterium doesn’t pertain to teaching that concerns merely local or contingent circumstances. </span></span></div><span style="font-size: small;"> </span><br /><div class="MsoNormal"><span style="font-size: small;"><span style="line-height: 115%;">But there is a further, crucial condition on such <i>ex cathedra</i> statements. The First Vatican Council emphasized it in a passage that comes several paragraphs before the one quoted above:</span></span></div><span style="font-size: small;"> </span><br /><div class="MsoNormal"><span style="font-size: small;"><i><span style="line-height: 115%;">For the Holy Spirit was promised to the successors of Peter not so that they might, by his revelation, make known some new doctrine, but that, by his assistance, they might religiously guard and faithfully expound the revelation or deposit of faith transmitted by the apostles.</span></i></span></div><span style="font-size: small;"> </span><br /><div class="MsoNormal"><span style="font-size: small;"><span style="line-height: 115%;">Papal teaching, then, including exercises of the extraordinary Magisterium, cannot contradict Scripture, Tradition, or previous binding papal teaching. Nor can it introduce utter novelties. Popes have authority only to preserve and interpret what they have received. They can draw out the implications of previous teaching or clarify it where it is ambiguous. They can make formally binding what was already informally taught. But they cannot reverse past teaching and they cannot make up new doctrines out of whole cloth. </span></span></div><span style="font-size: small;"> </span><br /><div class="MsoNormal"><span style="font-size: small;"><span style="line-height: 115%;">Along the same lines, the Second Vatican Council taught, in <i><a href="http://www.vatican.va/archive/hist_councils/ii_vatican_council/documents/vat-ii_const_19651118_dei-verbum_en.html">Dei Verbum</a></i>, that the Church cannot teach contrary to Scripture:</span></span></div><span style="font-size: small;"> </span><br /><div class="MsoNormal"><span style="font-size: small;"><i><span style="line-height: 115%;">[T]he living teaching office of the Church… is not above the word of God, but serves it, teaching only what has been handed on, listening to it devoutly, guarding it scrupulously and explaining it faithfully…</span></i></span></div><span style="font-size: small;"> </span><br /><div class="MsoNormal"><span style="font-size: small;"><span style="line-height: 115%;">Pope Benedict XVI put the point as follows, in a <a href="http://w2.vatican.va/content/benedict-xvi/en/homilies/2005/documents/hf_ben-xvi_hom_20050507_san-giovanni-laterano.html">homily of May 7, 2005</a>:</span></span></div><span style="font-size: small;"> </span><br /><div class="MsoNormal"><span style="font-size: small;"><i><span style="line-height: 115%;">The Pope is not an absolute monarch whose thoughts and desires are law. On the contrary: the Pope's ministry is a guarantee of obedience to Christ and to his Word. He must not proclaim his own ideas, but rather constantly bind himself and the Church to obedience to God's Word, in the face of every attempt to adapt it or water it down, and every form of opportunism…</span></i></span></div><span style="font-size: small;"> </span><br /><div class="MsoNormal"><span style="font-size: small;"><i><span style="line-height: 115%;">The Pope knows that in his important decisions, he is bound to the great community of faith of all times, to the binding interpretations that have developed throughout the Church's pilgrimage. Thus, his power is not being above, but at the service of, the Word of God. It is incumbent upon him to ensure that this Word continues to be present in its greatness and to resound in its purity, so that it is not torn to pieces by continuous changes in usage.</span></i></span></div><span style="font-size: small;"> </span><br /><div class="MsoNormal"><span style="font-size: small;"><span style="line-height: 115%;">Though the pope’s exercise of his ordinary Magisterium is not always infallible, it can be under certain circumstances. In particular, it is infallible when the pope officially reaffirms something that was already part of the Church’s infallible teaching on the basis of Scripture and Tradition. For example, in <i><a href="https://w2.vatican.va/content/john-paul-ii/en/apost_letters/1994/documents/hf_jp-ii_apl_19940522_ordinatio-sacerdotalis.html">Ordinatio Sacerdotalis</a></i>, Pope St. John Paul II reaffirmed traditional teaching to the effect that the Church has no authority to ordain women to the priesthood, and the Congregation for the Doctrine of the Faith thereafter confirmed that this teaching is to be regarded as infallible. The reason it is to be regarded as infallible is not that the papal document in question constituted an exercise of the extraordinary Magisterium, but rather because of the teaching’s status as part of the constant and universal doctrine of the Church. </span></span></div><span style="font-size: small;"> </span><br /><div class="MsoNormal"><span style="font-size: small;"><span style="line-height: 115%;">Now, what makes some constant and universal teaching of <i>the Church</i>infallible is itself an important topic, but one that is beyond the scope of this post, which is concerned with the teaching authority of the pope, specifically. Suffice it to emphasize for present purposes that, precisely because exercises of the pope’s ordinary Magisterium are infallible when they merely reaffirm the Church’s own constant and universal teaching, they too do not involve either the reversal of past teaching or the addition of some novelty. </span></span></div><span style="font-size: small;"> </span><br /><div class="MsoNormal"><span style="font-size: small;"><span style="line-height: 115%;">Papal infallibility, then, is not some magical power by which a pope can transform any old thing he wishes into a truth that all are bound to accept. It is an extension of the infallibility of the preexisting body of doctrine that it is his job to safeguard, and thus must always be exercised in continuity with that body of doctrine. Naturally, then, the pope would not be speaking infallibly if he taught something that either had no basis in Scripture, Tradition, or previous magisterial teaching, or contradicted those sources of doctrine. If it had no such basis, it <i>could</i> be mistaken, and if it contradicted those sources of doctrine, it <i>would</i> be mistaken. </span></span></div><span style="font-size: small;"> </span><br /><div class="MsoNormal"><span style="font-size: small;"><span style="line-height: 115%;">It is very rare, however, that a pope says something even in his ordinary Magisterium that is <i>manifestly</i> either a sheer novelty or in conflict with existing doctrine. Popes know that their job is to preserve and apply Catholic teaching, and thus when they say something that isn’t just a straightforward reiteration of preexisting doctrine, they are typically trying to draw out the implications of existing doctrine, to resolve some ambiguity in it, to apply the doctrine to new circumstances, or the like. If there is some deficiency in such statements, then, it will typically be subtle and take some careful thinking to identify and correct. There is in Catholic doctrine, therefore, a presumption in favor of what a pope says even in his ordinary non-infallible Magisterium, even if it is a presumption which can be overridden. Hence the default position for any Catholic must be to assent to such non-infallible teaching. Or at least that is the default position where that teaching concerns matters of <i>principle</i>vis-à-vis faith and morals -- as opposed to <i>application</i> of principle to contingent concrete circumstances, where judgments about such circumstances are of their nature beyond the special competence of the pope.</span></span></div><span style="font-size: small;"> </span><br /><div class="MsoNormal"><span style="font-size: small;"><i><span style="line-height: 115%;">Five categories of magisterial statement</span></i></span></div><span style="font-size: small;"> </span><br /><div class="MsoNormal"><span style="font-size: small;"><span style="line-height: 115%;">So, when must a Catholic assent to some non-infallible papal statement? When might a Catholic disagree with such a statement? This is a subject greatly clarified by Cardinal Joseph Ratzinger (the future Pope Benedict XVI) during his time as Prefect for the Congregation of the Doctrine of the Faith. Perhaps the most important document in this connection is the 1990 instruction <i><a href="http://www.vatican.va/roman_curia/congregations/cfaith/documents/rc_con_cfaith_doc_19900524_theologian-vocation_en.html">Donum Veritatis: On the Ecclesial Vocation of the Theologian</a></i>, though there are also other relevant statements. Cardinal Avery Dulles has suggested that one can identify four general categories of magisterial statement in <i>Donum Veritatis</i>. (See Dulles’s essay “The Magisterium and Theological Dissent” in <i><a href="http://www.amazon.com/Craft-Theology-Symbol-System-Expanded/dp/0824514564/ref=sr_1_7?ie=UTF8&qid=1448046512&sr=8-7&keywords=avery+dulles">The Craft of Theology</a></i>. Cf. also chapter 7 of Dulles’s book <i><a href="http://www.amazon.com/Magisterium-Guardian-Introductions-Catholic-Doctrine/dp/1932589384/ref=sr_1_6?ie=UTF8&qid=1448046512&sr=8-6&keywords=avery+dulles">Magisterium</a></i>.) However, as other statements from Ratzinger indicate, Dulles’s fourth category appears to lump together statements with two different degrees of authority. When these are distinguished, it is clear that there are really five general categories of magisterial statement. They are as follows:</span></span></div><span style="font-size: small;"> </span><br /><div class="MsoNormal"><span style="font-size: small;"><i><span style="line-height: 115%;">1. Statements which definitively put forward divinely revealed truths, or dogmas in the strict sense</span></i><span style="line-height: 115%;">. Examples would be the Christological dogmas, the doctrine of original sin, the grave immorality of directly and voluntarily killing an innocent human being, and so forth. As Dulles notes, according to Catholic teaching, statements in this category must be affirmed by every Catholic with “divine and Catholic faith.” No legitimate disagreement is possible.</span></span></div><span style="font-size: small;"> </span><br /><div class="MsoNormal"><span style="font-size: small;"><i><span style="line-height: 115%;">2. Statements which definitively put forward truths which are not revealed, but closely connected with revealed truths</span></i><span style="line-height: 115%;">. Examples would be moral teachings such as the immorality of euthanasia, and the teaching that priestly ordination is reserved only to men. According to <i>Donum Veritatis</i>, statements in this category must be “firmly accepted and held” by all Catholics. Here too, legitimate disagreement is not possible.</span></span></div><span style="font-size: small;"> </span><br /><div class="MsoNormal"><span style="font-size: small;"><i><span style="line-height: 115%;">3. Statements which in a non-definitive but obligatory way clarify revealed truths</span></i><span style="line-height: 115%;">. Dulles suggests that “the teaching of Vatican II, which abstained from new doctrinal definitions, falls predominantly into this category” (<i>The Craft of Theology</i>, p. 110). According to <i>Donum Veritatis</i>, statements in this category must be accepted by Catholics with “religious submission of will and intellect.” Given their non-definitive character, however, the assent due to such statements is not of the absolute kind owed to statements of categories 1 and 2. The default position is to assent to them, but it is in principle possible that the very strong presumption in their favor can be overridden. <i>Donum Veritatis</i>says:</span></span></div><span style="font-size: small;"> </span><br /><div class="MsoNormal"><span style="font-size: small;"><i><span style="line-height: 115%;">The willingness to submit loyally to the teaching of the Magisterium on matters per se not irreformable must be the rule. It can happen, however, that a theologian may, according to the case, raise questions regarding the timeliness, the form, or even the contents of magisterial interventions.</span></i></span></div><span style="font-size: small;"> </span><br /><div class="MsoNormal"><span style="font-size: small;"><span style="line-height: 115%;">For this reason,</span></span></div><span style="font-size: small;"> </span><br /><div class="MsoNormal"><span style="font-size: small;"><i><span style="line-height: 115%;">the possibility cannot be excluded that tensions may arise between the theologian and the Magisterium… If tensions do not spring from hostile and contrary feelings, they can become a dynamic factor, a stimulus to both the Magisterium and theologians to fulfill their respective roles while practicing dialogue…</span></i></span></div><span style="font-size: small;"> </span><br /><div class="MsoNormal"><span style="font-size: small;"><i><span style="line-height: 115%;">[A theologian’s] objections could then contribute to real progress and provide a stimulus to the Magisterium to propose the teaching of the Church in greater depth and with a clearer presentation of the arguments.</span></i></span></div><span style="font-size: small;"> </span><br /><div class="MsoNormal"><span style="font-size: small;"><span style="line-height: 115%;">However, <i>Donum Veritatis</i> also makes it clear that in the normal case even a justifiably doubtful theologian’s further investigations into the matter will eventually result in assent. The burden of proof is on the doubting theologian to justify his non-assent, and</span></span></div><span style="font-size: small;"> </span><br /><div class="MsoNormal"><span style="font-size: small;"><i><span style="line-height: 115%;">Such a disagreement could not be justified if it were based solely upon the fact that the validity of the given teaching is not evident or upon the opinion that the opposite position would be the more probable. Nor, furthermore, would the judgment of the subjective conscience of the theologian justify it because conscience does not constitute an autonomous and exclusive authority for deciding the truth of a doctrine</span></i><span style="line-height: 115%;">.</span></span></div><span style="font-size: small;"> </span><br /><div class="MsoNormal"><span style="font-size: small;"><span style="line-height: 115%;">Nor, as <i>Donum Veritatis</i> makes clear, could theologians legitimately express their disagreement in these cases with a polemical spirit, or apply political pressure tactics in order to influence the Magisterium, or set themselves up as a counter-Magisterium.</span></span></div><span style="font-size: small;"> </span><br /><div class="MsoNormal"><span style="font-size: small;"><span style="line-height: 115%;">As William May has pointed out, the most plausible scenario in which “theologians [might] raise questions of this kind [would be] when they can appeal to other magisterial teachings that are more certainly and definitively taught with which they think the teaching questioned is incompatible” (<i>An Introduction to Moral Theology</i>, p. 242). </span></span></div><span style="font-size: small;"> </span><br /><div class="MsoNormal"><span style="font-size: small;"><i><span style="line-height: 115%;">4. Statements of a prudential sort which require external obedience but not interior assent</span></i><span style="line-height: 115%;">. As Dulles notes (<i>Magisterium</i>, p. 94), Cardinal Ratzinger gave as an example of this sort of statement the decisions of the Pontifical Biblical Commission in the early 20<sup>th</sup>century. Dulles suggests that the Church’s caution about accepting heliocentrism in the 17<sup>th</sup> century would be another example. These sorts of statements are “prudential” insofar as they are attempts prudently to apply general principles of faith and morals to contingent concrete circumstances, such as the state of scientific knowledge at a particular point in history. And there is no guarantee that churchmen, including popes, will make correct judgments about these circumstances or how best to apply general principles to them. Hence, while <i>Donum Veritatis</i>says that it would be a mistake “to conclude that the Church's Magisterium can be habitually mistaken in its prudential judgments,” nevertheless:</span></span></div><span style="font-size: small;"> </span><br /><div class="MsoNormal"><span style="font-size: small;"><i><span style="line-height: 115%;">When it comes to the question of interventions in the prudential order, it could happen that some Magisterial documents might not be free from all deficiencies. Bishops and their advisors have not always taken into immediate consideration every aspect or the entire complexity of a question. </span></i></span></div><span style="font-size: small;"> </span><br /><div class="MsoNormal"><span style="font-size: small;"><span style="line-height: 115%;">As the examples given indicate, statements of category 4 generally concern what sorts of positions theologians might in their public writing or teaching put forward as consistent with Catholic doctrine. The concern is that theologians not too rashly publicly endorse some idea which may or may not turn out to be true, but whose relationship to matters of faith and morals is complicated, and where mistakes may damage the faith of non-experts. Here what is called for is external obedience to the Church’s decisions, but not necessarily assent. A “reverent silence” might be the most that is called for, though since <i>Donum Veritatis</i> allows that a theologian might in principle legitimately raise questions about category 3 statements, such questions could obviously be legitimate in the case of category 4 statements as well. Presumably (for example) a theologian could in principle legitimately say: “I will in my scholarship and teaching abide by such-and-such a decision of the Pontifical Biblical Commission. However, I respectfully request that the Commission reconsider that decision in light of such-and-such considerations.”</span></span></div><span style="font-size: small;"> </span><br /><div class="MsoNormal"><span style="font-size: small;"><span style="line-height: 115%;">The examples of “prudential” judgments which <i>Donum Veritatis</i> addresses and which Dulles discusses in his comments on that document are all judgments which are very closely connected to matters of principle vis-à-vis faith and morals, even if the statements are of a lesser authority than statements of categories 1-3. For example, the prudential decisions regarding heliocentrism and modern historical-critical methods of biblical scholarship were intended to preclude any rash judgments about the proper interpretation of scripture. </span></span></div><span style="font-size: small;"> </span><br /><div class="MsoNormal"><span style="font-size: small;"><span style="line-height: 115%;">However, statements by popes and other churchmen which lack any such momentous doctrinal implications, but instead concern issues of politics, economics, and the like, are also often referred to as “prudential judgments,” because they too involve the attempt prudently to apply general principles of faith and morals to contingent concrete circumstances. <i>Donum Veritatis</i> does not address this sort of judgment and neither does Dulles in his discussion of the document, but it is clear from other statements by Cardinal Ratzinger that it constitutes a fifth category of magisterial teaching:</span></span></div><span style="font-size: small;"> </span><br /><div class="MsoNormal"><span style="font-size: small;"><i><span style="line-height: 115%;">5. Statements of a prudential sort on matters about which there may be a legitimate diversity of opinion among Catholics</span></i><span style="line-height: 115%;">. Examples would be many of the statements made by popes and other churchmen on matters of political controversy, such as war and capital punishment. Cardinal Ratzinger gave these as specific examples in a 2004 memorandum on the topic <a href="https://www.ewtn.com/library/CURIA/cdfworthycom.HTM">“Worthiness to Receive Holy Communion: General Principles,”</a> wherein he stated: </span></span></div><span style="font-size: small;"> </span><br /><div class="MsoNormal"><span style="font-size: small;"><i><span style="line-height: 115%;">Not all moral issues have the same moral weight as abortion and euthanasia. For example, </span></i><span style="line-height: 115%;">if a Catholic were to be at odds with the Holy Father on the application of capital punishment or on the decision to wage war, he would not for that reason be considered unworthy to present himself to receive Holy Communion<i>. While the Church exhorts civil authorities to seek peace, not war, and to exercise discretion and mercy in imposing punishment on criminals, it may still be permissible to take up arms to repel an aggressor or to have recourse to capital punishment. </i>There may be a legitimate diversity of opinion even among Catholics about waging war and applying the death penalty, but not however with regard to abortion and euthanasia<i>.</i> (Emphasis added)</span></span></div><span style="font-size: small;"> </span><br /><div class="MsoNormal"><span style="font-size: small;"><span style="line-height: 115%;">End quote. Note that Cardinal Ratzinger goes so far as to say that a Catholic may be “<i>at odds with</i>” the pope on the application of capital punishment and the decision to wage war and still be worthy to receive communion -- something he could not have said if it were mortally sinful to disagree with the pope on those issues. It follows that there is no grave duty to assent to the pope’s statements on those issues. The cardinal also says that “there may be a legitimate diversity of opinion even among Catholics about waging war and applying the death penalty,” despite the fact that Pope John Paul II, under whom the Cardinal was serving at the time, made very strong statements against capital punishment and the Iraq war. It follows that the pope’s statements on those issues were not binding on Catholics even on pain of venial sin, for diversity of opinion could not be “legitimate” if it were even venially sinful to disagree with the pope on these matters. In the memorandum, Cardinal Ratzinger also explicitly says that Catholic voters and politicians must oppose laws permitting abortion and euthanasia, as well as abstain from Holy Communion if they formally cooperate with these evils. By contrast, he makes no requirement on the behavior (such as voting) of Catholics who disagree with the pope about capital punishment or the decision to wage war. So, papal statements on those subjects, unlike category 4 statements, evidently do not require any sort of external obedience much less assent. Catholics thus owe such statements serious and respectful consideration, but nothing more. </span></span></div><span style="font-size: small;"> </span><br /><div class="MsoNormal"><span style="font-size: small;"><span style="line-height: 115%;">Contemporary works of theology written by theologians loyal to the Magisterium often recognize this category of prudential statements to which Catholics need not assent. For example, in his book <i>The Shepherd and the Rock: Origins, Development, and Mission of the Papacy</i>, J. Michael Miller (currently the Archbishop of Vancouver) writes:</span></span></div><span style="font-size: small;"> </span><br /><div class="MsoNormal"><span style="font-size: small;"><i><span style="line-height: 115%;">John Paul II’s support for financial compensation equal to other kinds of work for mothers who stay at home to take care of their children, or his plea to cancel the debt of Third World nations as a way to alleviate massive poverty, fall into this category. Catholics are free to disagree with these papal guidelines as ways in which to secure justice. They can submit to debate alternative practical solutions, provided that they accept the moral principles which the pope propounds in his teaching.</span></i><span style="line-height: 115%;"> (p. 175)</span><span style="line-height: 115%;"></span></span></div><span style="font-size: small;"> </span><br /><div class="MsoNormal"><span style="font-size: small;"><span style="line-height: 115%;">Germain Grisez suggests that there are five sorts of cases in which assent is not required (<i>The Way of the Lord Jesus</i>, Vol. 2, p. 49). The first would be cases in which popes and other churchmen are not addressing matters of faith and morals. The second are cases where they are addressing matters of faith and morals, but speaking merely as individual believers or private theologians rather than in an official capacity. The third sort of case would be when they are teaching in an official capacity, but in a tentative way. The fourth are cases where popes or other churchmen put forward non-binding arguments for a teaching which is itself binding on Catholics. The fifth sort of case is when they are putting forward merely disciplinary directives with which a Catholic might legitimately disagree even if he has to follow them.</span></span></div><span style="font-size: small;"> </span><br /><div class="MsoNormal"><span style="font-size: small;"><span style="line-height: 115%;">It is perhaps worth noting that the works just cited are works bearing the Nihil Obstat and Imprimatur. The reason this is worth noting, and the reason it is also worth emphasizing the significance of Cardinal Ratzinger’s memorandum, is that certain Catholic writers have a tendency to accuse fellow Catholics who disagree with papal statements on matters of political controversy of being “dissenters.” For example, it is sometimes claimed that any Catholic who is consistently “pro-life” will not only agree with papal statements condemning abortion and euthanasia, but will also agree with papal statements criticizing capital punishment or the war in Iraq, or endorsing certain economic policies. The suggestion is that Catholics who reject the Church’s teaching on abortion and euthanasia are “left-wing dissenters” and Catholics who disagree with recent papal statements on capital punishment, the war in Iraq, or specific economic policies are “right-wing dissenters” -- as if both sides are engaged in disobedience to the Church, and disobedience of the same sort.</span></span></div><span style="font-size: small;"> </span><br /><div class="MsoNormal"><span style="font-size: small;"><span style="line-height: 115%;">At best this reflects serious theological ignorance. At worst it is intellectually dishonest and demagogic. A Catholic who disagrees with the Church’s teaching on abortion or euthanasia is rejecting a category 1 or category 2 magisterial statement -- something that is never permitted. But a Catholic who disagrees with what recent popes have said about capital punishment, the war in Iraq, or specific economic policies is disagreeing with category 5 statements -- something that the Church herself holds to be permissible. Hence, Catholics who condemn their fellow Catholics for disagreeing with category 5 statements are <i>themselves</i> the ones who are out of sync with what the Church teaches -- not to mention exhibiting a lack of justice and charity. </span></span></div><span style="font-size: small;"> </span><br /><div class="MsoNormal"><span style="font-size: small;"><i><span style="line-height: 115%;">Papal error</span></i></span></div><span style="font-size: small;"> </span><br /><div class="MsoNormal"><span style="font-size: small;"><span style="line-height: 115%;">Since the Church allows that Catholics can under certain circumstances legitimately disagree with statements of category 3, not to mention statements of categories 4 and 5, Catholic teaching thereby implies that it is possible for popes to be mistaken when making statements falling under any of these categories. It is even possible for a pope to be mistaken in a more radical way if, outside the context of his extraordinary Magisterium, he says something inconsistent with a statement of category 1 or category 2. And it is possible for a pope to fall into error in other ways, such as by carrying out unwise policies or exhibiting immorality in his personal life. Indeed, short of binding the Church to heresy, it is possible for a pope to do grave harm to the Church. As Cardinal Ratzinger once said when asked whether the Holy Spirit plays a role in the election of popes:</span></span></div><span style="font-size: small;"> </span><br /><div class="MsoNormal"><span style="font-size: small;"><i><span style="line-height: 115%;">I would not say so in the sense that the Holy Spirit picks out the Pope, because there are too many contrary instances of popes the Holy Spirit would obviously not have picked. I would say that the Spirit does not exactly take control of the affair, but rather like a good educator, as it were, leaves us much space, much freedom, without entirely abandoning us. Thus the Spirit’s role should be understood in a much more elastic sense, not that he dictates the candidate for whom one must vote. Probably the only assurance he offers is that the thing cannot be totally ruined.</span></i><span style="line-height: 115%;"> (Quoted in John Allen, <i>Conclave: The Politics, Personalities, and Process of the Next Papal Election</i>)</span></span></div><span style="font-size: small;"> </span><br /><div class="MsoNormal"><span style="font-size: small;"><span style="line-height: 115%;">Here are some examples of popes who have erred, in some cases in an extremely serious way:</span></span></div><span style="font-size: small;"> </span><br /><div class="MsoNormal"><span style="font-size: small;"><i><span style="line-height: 115%;">St. Peter </span></i><span style="line-height: 115%;">(d. c. 64): As if to warn the Church in advance that popes are infallible only within limits, the first pope was allowed to fall into serious error. Before the crucifixion, he denied Christ. On another occasion he avoided eating with Gentile converts lest he offend the more hardline Jewish Christians, leading St. Paul famously to rebuke him. Says the <i><a href="http://www.newadvent.org/cathen/11744a.htm">Catholic Encyclopedia</a></i>:</span></span></div><span style="font-size: small;"> </span><br /><div class="MsoNormal"><span style="font-size: small;"><i><span style="line-height: 115%;">As this action was entirely opposed to the principles and practice of Paul, and might lead to confusion among the converted pagans, this Apostle addressed a public reproach to St. Peter, because his conduct seemed to indicate a wish to compel the pagan converts to become Jews and accept circumcision and the Jewish law… Paul, who rightly saw the inconsistency in the conduct of Peter and the Jewish Christians, did not hesitate to defend the immunity of converted pagans from the Jewish Law</span></i><span style="line-height: 115%;">.</span></span></div><span style="font-size: small;"> </span><br /><div class="MsoNormal"><span style="font-size: small;"><i><span style="line-height: 115%;">Pope St. Victor I </span></i><span style="line-height: 115%;">(189-98): Western and Eastern Christians had long disagreed over the date on which Easter should be celebrated. Though earlier popes had tolerated this difference, St. Victor tried to force the issue and excommunicated several Eastern bishops over the matter. For this excessive severity and departure from previous papal policy, he was criticized by St. Irenaeus. </span></span></div><span style="font-size: small;"> </span><br /><div class="MsoNormal"><span style="font-size: small;"><i><span style="line-height: 115%;">Pope St. Marcellinus</span></i><span style="line-height: 115%;"> (296-304): During a persecution of Christians, Emperor Diocletian ordered the surrender of sacred books and the offering of sacrifice to the gods. It is said that a fearful St. Marcellinus complied, and later repented of having done so. Historians disagree about whether this actually occurred. However, as <a href="http://www.newadvent.org/cathen/09637d.htm">the <i>Catholic Encyclopedia</i> says</a>:</span></span></div><span style="font-size: small;"> </span><br /><div class="MsoNormal"><span style="font-size: small;"><i><span style="line-height: 115%;">On the other hand it is remarkable, that in the Roman “Chronograph” whose first edition was in 336, the name of this pope alone is missing, while all other popes from Lucius I onwards are forthcoming…</span></i></span></div><span style="font-size: small;"> </span><br /><div class="MsoNormal"><span style="font-size: small;"><i><span style="line-height: 115%;">[I]t must indeed be admitted that in certain circles at Rome the conduct of the pope during the Diocletian persecution was not approved… It is possible that Pope Marcellinus was able to hide himself in a safe place of concealment in due time, as many other bishops did. But it is also possible that at the publication of the edict he secured his own immunity; in Roman circles this would have been imputed to him as weakness, so that his memory suffered thereunder, and he was on that account omitted… from the “Chronograph”…</span></i></span></div><span style="font-size: small;"> </span><br /><div class="MsoNormal"><span style="font-size: small;"><i><span style="line-height: 115%;">Pope Liberius</span></i><span style="line-height: 115%;"> (352-366): With the Arian heresy having been endorsed by many bishops, and under pressure from the emperor, Pope Liberius acquiesced in the excommunication of the staunchly orthodox St. Athanasius and agreed to an ambiguous theological formula. He later repented of his weakness, but he would be the first pope not to be venerated as a saint. </span></span></div><span style="font-size: small;"> </span><br /><div class="MsoNormal"><span style="font-size: small;"><i><span style="line-height: 115%;">Pope Honorius I</span></i><span style="line-height: 115%;"> (625-638): Pope Honorius at least implicitly accepted the Monothelite heresy, was condemned for this by his successor Pope St. Agatho, and criticized by Pope St. Leo for being at least negligent. Though his actions are in no way incompatible with papal infallibility -- Honorius was not putting forward a would-be <i>ex cathedra</i> definition -- they caused grave damage by providing fodder for critics of the papacy. As <a href="http://www.newadvent.org/cathen/07452b.htm#VI">the <i>Catholic Encyclopedia</i> says</a>: “It is clear that no Catholic has the right to defend Pope Honorius. He was a heretic, not in intention, but in fact…”</span></span></div><span style="font-size: small;"> </span><br /><div class="MsoNormal"><span style="font-size: small;"><i><span style="line-height: 115%;">Pope Stephen VI</span></i><span style="line-height: 115%;"> (896-897): In the notorious “cadaver synod” -- an event which some historians consider the low point of the papacy -- Pope Stephen exhumed the corpse of his predecessor Pope Formosus, dressed it in papal vestments and placed it on a throne, put it on trial for alleged violations of church law (see the illustration above), found it guilty and declared all of Formosus’s acts while pope null and void, then had the corpse flung into the Tiber. Formosus’s supporters later deposed Stephen and put him in jail, where he was strangled. </span></span></div><span style="font-size: small;"> </span><br /><div class="MsoNormal"><span style="font-size: small;"><i><span style="line-height: 115%;">Pope John XII</span></i><span style="line-height: 115%;"> (955-964): E. R. Chamberlin, in his book <i>The Bad Popes</i>, describes the character of Pope John XII as follows:</span></span></div><span style="font-size: small;"> </span><br /><div class="MsoNormal"><span style="font-size: small;"><i><span style="line-height: 115%;">In his relationship with the Church, John seems to have</span></i><i><span style="line-height: 115%;"> been urged toward a course of deliberate sacrilege that went far beyond the casual enjoyment of sensual pleasures. It was as though the dark element in his nature goaded him on to test the utmost extents of his power, a Christian Caligula whose crimes were rendered particularly horrific by the office he held. Later, the charge was specifically made against him that he turned the Lateran into a brothel; that he and his gang violated female pilgrims in the very basilica of St. Peter; that the offerings of the humble laid upon the altar were snatched up as casual booty.</span></i></span></div><span style="font-size: small;"> </span><br /><div class="MsoNormal"><span style="font-size: small;"><i><span style="line-height: 115%;">He was inordinately fond of gambling, at which he invoked the names of those discredited gods now universally regarded as demons. His sexual hunger was insatiable -- -- a minor crime in Roman eyes. What was far worse was that the casual occupants of his bed were rewarded not with casual gifts of gold but of land</span></i><span style="line-height: 115%;">. (pp. 43-44).</span></span></div><span style="font-size: small;"> </span><br /><div class="MsoNormal"><span style="font-size: small;"><span style="line-height: 115%;">Of his demise, J. N. D. Kelly writes in <i>The Oxford Dictionary of Popes</i>: “[H]e suffered a stroke, allegedly while in bed with a married woman, and a week later he died.”</span></span></div><span style="font-size: small;"> </span><br /><div class="MsoNormal"><span style="font-size: small;"><i><span style="line-height: 115%;">Pope Benedict IX</span></i><span style="line-height: 115%;"> (1032-44; 1045; 1047-8): Benedict IX was elected through bribes paid by his father. Kelly tells us that “his personal life, even allowing for exaggerated reports, was scandalously violent and dissolute.” The <i><a href="http://www.newadvent.org/cathen/02429a.htm">Catholic Encyclopedia<span style="font-style: normal;"> judges</span></a></i>: “He was a disgrace to the Chair of Peter.”</span></span></div><span style="font-size: small;"> </span><br /><div class="MsoNormal"><span style="font-size: small;"><i><span style="line-height: 115%;">Pope John XXII</span></i><span style="line-height: 115%;"> (1316-34): Pope John XXII taught the heterodox view that the souls of the blessed do not see God immediately after death, but only at the resurrection -- a version of what is called the “soul sleep” theory. For this he was severely criticized by the theologians of his day, and later recanted this view. As with Honorius, John’s actions were not incompatible with papal infallibility -- he expressed the view in a sermon rather than by way of issuing a formal doctrinal statement. But as James Hitchcock judges in his <i>History of the Catholic Church,</i> “this remains the clearest case in the history of the Church of a possibly heretical pope” (p. 215).</span></span></div><span style="font-size: small;"> </span><br /><div class="MsoNormal"><span style="font-size: small;"><i><span style="line-height: 115%;">Pope Urban VI</span></i><span style="line-height: 115%;"> (1378-89): Urban is <a href="http://www.newadvent.org/cathen/15216a.htm">described by the <i>Catholic Encyclopedia</i></a> as an “inconstant and quarrelsome” man whose “whole reign was a series of misadventures.” The cardinals attempted to replace him with another pope, Clement VII -- beginning the infamous forty-year-long <a href="http://www.newadvent.org/cathen/13539a.htm">Great Western Schism</a>, in which at first these two men, and later a <i>third </i>man, all claimed the papal throne. Theologians, and even saints, were divided on the controversy. St. Catherine of Siena was among the saints who supported Urban, while St. Vincent Ferrer is among the saints who supported Clement.</span></span></div><span style="font-size: small;"> </span><br /><div class="MsoNormal"><span style="font-size: small;"><i><span style="line-height: 115%;">Pope Alexander VI</span></i><span style="line-height: 115%;"> (1492-1503): This Borgia pope, who had many children by his mistresses, notoriously used the papal office to advance the interests of his family.</span></span></div><span style="font-size: small;"> </span><br /><div class="MsoNormal"><span style="font-size: small;"><i><span style="line-height: 115%;">Pope Leo X</span></i><span style="line-height: 115%;"> (1513-21): Leo X is the pope who is famously said to have remarked: “Let us enjoy the papacy since God has given it to us.” Says the <i><a href="http://www.newadvent.org/cathen/09162a.htm">Catholic Encyclopedia</a></i>:</span></span></div><span style="font-size: small;"> </span><br /><div class="MsoNormal"><span style="font-size: small;"><i><span style="line-height: 115%;">[T]he phrase illustrates fairly the pope's pleasure-loving nature and the lack of seriousness that characterized him. He paid no attention to the dangers threatening the papacy, and gave himself up unrestrainedly to amusements, that were provided in lavish abundance. He was possessed by an insatiable love of pleasure, that distinctive trait of his family. Music, the theatre, art, and poetry appealed to him as to any pampered worldling.</span></i></span></div><span style="font-size: small;"> </span><br /><div class="MsoNormal"><span style="font-size: small;"><span style="line-height: 115%;">Leo was pope during the time of Luther’s revolt, with which he did not deal wisely. The <i>Catholic Encyclopedia</i> continues:</span></span></div><span style="font-size: small;"> </span><br /><div class="MsoNormal"><span style="font-size: small;"><i><span style="line-height: 115%;">[When we] turn to the political and religious events of Leo's pontificate… the bright splendour that diffuses itself over his literary and artistic patronage, is soon changed to deepest gloom. His well-known peaceable inclinations made the political situation a disagreeable heritage, and he tried to maintain tranquillity by exhortations, to which, however, no one listened</span></i><span style="line-height: 115%;">…</span></span></div><span style="font-size: small;"> </span><br /><div class="MsoNormal"><span style="font-size: small;"><i><span style="line-height: 115%;">The only possible verdict on the pontificate of Leo X is that it was unfortunate for the Church… Von Reumont says pertinently -- “Leo X is in great measure to blame for the fact that faith in the integrity and merit of the papacy, in its moral and regenerating powers, and even in its good intentions, should have sunk so low that men could declare extinct the old true spirit of the Church.”</span></i></span></div><span style="font-size: small;"> </span><br /><div class="MsoNormal"><span style="font-size: small;"><span style="line-height: 115%;">Further examples could be given, but these suffice to show how very gravely popes can err when they are not exercising their extraordinary Magisterium. And if popes can err gravely even on matters touching on doctrine and the governance of the Church, it goes without saying that they can err gravely with respect to matters of politics, science, economics, and the like. As Cardinal Raphael Merry del Val wrote in his 1902 book <i>The Truth of Papal Claims</i>:</span></span></div><span style="font-size: small;"> </span><br /><div class="MsoNormal"><span style="font-size: small;"><i><span style="line-height: 115%;">Great as our filial duty of reverence is towards what ever [the pope] may say, great as our duty of obedience must be to the guidance of the Chief Shepherd, we do not hold that every word of his is infallible, or that he must always be right. Much less do we dream of teaching that he is infallible, or in any degree superior to other men, when he speaks on matters that are scientific, or historical, or political, or that he may not make mistakes of judgment in dealing with contemporary events, with men and things. </span></i><span style="line-height: 115%;">(p. 19)</span></span></div><span style="font-size: small;"> </span><br /><div class="MsoNormal"><span style="font-size: small;"><i><span style="line-height: 115%;">[E]ven to-day a Bishop might… expostulate with a Pope, who, in his judgment, might be acting in a way which was liable to mislead those under his own charge… The hypothesis is quite conceivable, and in no way destroys or diminishes the supremacy of the Pope. </span></i><span style="line-height: 115%;">(p. 74)</span></span></div><span style="font-size: small;"> </span><br /><div class="MsoNormal"><span style="font-size: small;"><span style="line-height: 115%;">And as theologian Karl Adam wrote in his 1935 book <i>The Spirit of Catholicism</i>:</span></span></div><span style="font-size: small;"> </span><br /><div class="MsoNormal"><span style="font-size: small;"><i><span style="line-height: 115%;">[T]he men through whom God's revelation is mediated on earth are by the law of their being conditioned by the limitations of their age. And they are conditioned also by the limitations of their individuality. Their particular temperament, mentality, and character are bound to color, and do color, the manner in which they dispense the truth and grace of Christ… So it may happen, and it must happen, that pastor and flock, bishop, priest, and layman are not always worthy mediators and recipients of God's grace, and that the infinitely holy is sometimes warped and distorted in passing through them. Wherever you have men, you are bound to have a restricted outlook and narrowness of judgment. For talent is rare, and genius comes only when God calls it. Eminent popes, bishops of great spiritual force, theologians of genius, priests of extraordinary graces and devout layfolk: these must be, not the rule, but the exception… The Church has from God the guarantee that she will not fall into error regarding faith or morals; but she has no guarantee whatever that every act and decision of ecclesiastical authority will be excellent and perfect. Mediocrity and even defects are possible</span></i><span style="line-height: 115%;">. (pp. 248-9)</span></span></div><span style="font-size: small;"> </span><br /><div class="MsoNormal"><span style="font-size: small;"><span style="line-height: 115%;">That popes are <i>fallible</i> in the ways that they are is as important for Catholics to keep in mind as the fact that popes are <i>infallible</i> when speaking <i>ex cathedra</i>. Many well-meaning Catholics have forgotten this truth, or appear to want to suppress it. When recent popes have said or done strange or even manifestly unwise things, these apologists have refused to admit it. They have tied themselves in logical knots trying to show that the questionable statement or action is perfectly innocent, or even conveys some deep insight, if only we would be willing to see it. Had Catholic bloggers and pop apologists been around in previous ages, some of them would no doubt have been assuring their readers that the Eastern bishops excommunicated by Pope Victor <i>must</i> have had it coming and that St. Irenaeus should have kept silent; or that Pope Stephen was trying to teach us some profound spiritual truth with the cadaver synod if only we would listen; or that Liberius, Honorius, and John XXII were really <i>deepening </i>our understanding of doctrine rather than confusing the faithful. </span></span></div><span style="font-size: small;"> </span><br /><div class="MsoNormal"><span style="font-size: small;"><span style="line-height: 115%;">This kind of “spin doctoring” only makes those engaging in it look ridiculous. Worse, it does grave harm to the Church and to souls. It makes Catholicism appear Orwellian, as if a pope can by fiat make even sheer novelties and reversals of past teaching somehow a disguised passing on of the deposit of faith. Catholics who cannot bear such cognitive dissonance may have their faith shaken. Non-Catholics repulsed by such intellectual dishonesty will wrongly judge that to be a Catholic one must become a shill.</span></span></div><span style="font-size: small;"> </span><br /><div class="MsoNormal"><span style="font-size: small;"><span style="line-height: 115%;">The sober truth is that Christ sometimes lets his Vicar err, only within definite limits but sometimes gravely. Why? In part because popes, like all of us, have free will. But in part, precisely to show that (as Cardinal Ratzinger put it) “the thing cannot be totally ruined” -- not even by a pope. Once more to quote the <i>Catholic Encyclopedia</i>, in <a href="http://www.newadvent.org/cathen/13539a.htm">its judgment</a> about the outcome of the Great Western Schism:</span></span></div><span style="font-size: small;"> </span><br /><div class="MsoNormal"><span style="font-size: small;"><i><span style="line-height: 115%;">Gregorovius, whom no one will suspect of exaggerated respect for the papacy… writes: “A temporal kingdom would have succumbed thereto; but the organization of the spiritual kingdom was so wonderful, the ideal of the papacy so indestructible, that this, the most serious of schisms, served only to demonstrate its indivisibility”… From a widely different standpoint de Maistre holds the same view: “This scourge of contemporaries is for us an historical treasure. It serves to prove how immovable is the throne of St. Peter. What human organization would have withstood this trial?”</span></i></span><br /><br /> Normal 0 false false false EN-US X-NONE X-NONE MicrosoftInternetExplorer4 <span style="font-size: small;"><span style="line-height: 115%;">UPDATE: The esteemed Dr. Edward Peters, canon lawyer extraordinaire, kindly comments on my article <a href="https://canonlawblog.wordpress.com/2015/11/24/i-agree-with-dr-feser-99-953/">at his blog</a>. He argues that, contrary to what I implied in my post, John Paul II’s <i>Ordinatio Sacerdotalis</i> did indeed constitute an exercise of the extraordinary Magisterium. He makes a strong case. </span></span> </div>
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<span class="itemtitle"><a href="http://vultuschristi.org/index.php/2015/11/abandonment-that-sweetest-frui/">Cecilia</a></span>
<span class="itemfrom">[<a href="http://vultuschristi.org">Vultus Christi</a>]</span>
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<p><img alt="S Cecilia" class="aligncenter size-full wp-image-8655" height="385" src="http://vultus.stblogs.org/wp-content/uploads/2012/11/S-Cecilia-.jpg" width="640" /><br />
<em>Wishing a very blessed feastday to our Oblate sister Cecilia of Rome in Connecticut!</em></p>
<p><strong>A Veiled Face<br />
</strong>I never tire of looking at the statue of Saint Cecilia which lies over the tomb in her church in Rome’s Trastevere. Cecilia is lying on her side, looking almost as if she had been flung there. Her lovely face is hidden and her head is covered with the veil of virgins. The slash of the cruel blade across her neck is visible.</p>
<p><strong>Faith<br />
</strong>Even in death Cecilia declares her Catholic faith: the finger of one hand is extended, signifying her faith in the one true God. With three fingers of the other hand she confesses the Most Holy Trinity. Her knees are drawn up, making her look like a sleeping child. Her dress falls in graceful folds about her body. The whole composition is marked by purity and grace.</p>
<p><strong>Found Incorrupt<br />
</strong>In 1599, when Pope Clement VIII disinterred Saint Cecilia’s body, it was found to be incorrupt. The Pontiff engaged Stefano Maderno to carve Cecilia just as she was discovered. The artist inscribed his testimony on the statue’s base: “Behold the body of the most holy virgin Cecilia whom I myself saw lying incorrupt in her tomb. I have in this marble expressed for thee the same saint in the very same posture of body.”</p>
<p><strong>A Masterpiece<br />
</strong>Stefano Maderno was only twenty-three when he carved his Saint Cecilia; though he lived be forty, Saint Cecilia is his masterpiece. Reposing in death, Cecilia illustrates the truth of the psalmist’s words: “God gives to His beloved in slumber” (Ps 127:2).</p>
<p><a href="http://vultus.stblogs.org/Jeune%20Th%C3%A9r%C3%A8se.jpg"><img alt="Jeune%20Th%C3%A9r%C3%A8se.jpg" height="200" src="http://vultus.stblogs.org/Jeune%20Th%C3%A9r%C3%A8se-thumb.jpg" style="float: right; margin-left: 20px; margin-bottom: 20px;" width="118" /></a><strong>Thérèse<br />
</strong>Maderno’s Saint Cecilia reminds me also of the young Thérèse Martin who lingered before it while on pilgrimage to Rome with her father in 1887. Later on, Thérèse was inspired to write this prayer:</p>
<p><em>Cecilia, lend to me thy melody most sweet:<br />
How many souls would I convert to Jesus now.<br />
I fain would die, like thee, to win them to His feet;<br />
For him give all my tears, my blood. Oh, help me thou!<br />
Pray for me that I gain, on this our pilgrim way<br />
Perfect abandonment that sweetest fruit of love.<br />
Saint of my heart! Oh, soon, bring me to endless day;<br />
Obtain that I may fly, with thee, to heaven above!<br />
April 28, 1893</em></p>
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<span class="itemtitle"><a href="http://etnunc.blogspot.com/2015/11/finis-gloriae-mundi.html">Finis Gloriae Mundi</a></span>
<span class="itemfrom">[<a href="http://etnunc.blogspot.com/">et nunc</a>]</span>
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<table align="center" cellpadding="0" cellspacing="0" class="tr-caption-container" style="margin-left: auto; margin-right: auto; text-align: center;"><tbody><tr><td style="text-align: center;"><a href="http://3.bp.blogspot.com/-UkNo9O1FISw/VkHchOm2uYI/AAAAAAAAJX4/QM41FrrDBE4/s1600/Finis%2BGloriae%2BMundi%2B-%2BJuan%2Bde%2BVald%25C3%25A9s%2BLeal%2B%25281622%25E2%2580%25931690%2529.jpg" style="margin-left: auto; margin-right: auto;"><img border="0" height="640" src="http://3.bp.blogspot.com/-UkNo9O1FISw/VkHchOm2uYI/AAAAAAAAJX4/QM41FrrDBE4/s640/Finis%2BGloriae%2BMundi%2B-%2BJuan%2Bde%2BVald%25C3%25A9s%2BLeal%2B%25281622%25E2%2580%25931690%2529.jpg" width="632" /></a></td></tr><tr><td class="tr-caption" style="text-align: center;"><span style="font-size: small;">Juan de Valdés Leal (1622–1690)</span></td></tr></tbody></table><br /><br /><br />
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<span class="itemtitle"><a href="http://josbrunonis.blogspot.com/2015/11/brunonis-gebetsgemeinschaft-mit-dem.html">Brunonis -Gebetsgemeinschaft mit dem Kartäuser-Orden</a></span>
<span class="itemfrom">[<a href="http://josbrunonis.blogspot.com/">BRUNONIS</a>]</span>
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<div style="text-align: center;"> Normal 0 21 false false false DE X-NONE X-NONE <b><span style="font-size: large;"><span>In den nächsten Tagen werde ich </span></span></b></div><div class="MsoNormal" style="text-align: center;"><b><span style="font-size: large;"><span>alle Mitglieder der Gebetsgemeinschaft </span></span></b></div><div class="MsoNormal" style="text-align: center;"><b><span style="font-size: large;"><span>per Email anschreiben.</span></span></b><br /><b><span style="font-size: large;"><span><span>~</span> </span></span></b></div><div class="MsoNormal" style="text-align: center;"><b><span style="font-size: large;"><span>Sollte ich jemanden vergessen, </span></span></b><br /><b><span style="font-size: large;"><span>- oder sollte ich mich bei IHNEN </span></span></b><br /><b><span style="font-size: large;"><span>aus Versehen nicht melden,</span></span></b></div><div class="MsoNormal" style="text-align: center;"><b><span style="font-size: large;"><span>- oder wollen auch SIE sich der</span></span></b></div><div class="MsoNormal" style="text-align: center;"><b><span style="font-size: large;"><span> „Brunonis-Gebetsgemeinschaft mit dem Kartäuser-Orden"</span></span></b></div><div class="MsoNormal" style="text-align: center;"><b><span style="font-size: large;"><span>anschließen, </span></span></b><br /><b><span style="font-size: large;"><span>dann melde<span>n</span> S<span>ie</span> sich </span></span></b><br /><b><span style="font-size: large;"><span>bitte unter dieser neuen Email-Adresse, </span></span></b></div><div class="MsoNormal" style="text-align: center;"><b><span style="font-size: large;"><span>die ab sofort für Mitglieder, </span></span></b></div><div class="MsoNormal" style="text-align: center;"><b><span style="font-size: large;"><span>Freunde und Interessierte </span></span></b></div><div class="MsoNormal" style="text-align: center;"><span style="font-size: large;"><b><span style="font-size: large;"><span>freigeschaltet ist.</span></span></b></span><br /><span style="font-size: large;"><b><span style="font-size: large;"><span><b><span style="font-size: large;"><span><span>~</span> </span></span></b> </span></span></b></span><br /><b><span style="font-size: x-large;"><span><a href="mailto:Brunonis@mail.de">Brunonis@mail.de</a></span></span></b></div> <br /><div class="MsoNormal" style="text-align: center;"><br /><div class="separator" style="clear: both; text-align: center;"><a href="http://1.bp.blogspot.com/-k8UUxz0kjoY/Vkb8fHovjZI/AAAAAAAAJZE/wyOhuTUNRIQ/s1600/brunonis-gebetsgemeinschaft.jpg" style="margin-left: 1em; margin-right: 1em;"><img border="0" height="300" src="http://1.bp.blogspot.com/-k8UUxz0kjoY/Vkb8fHovjZI/AAAAAAAAJZE/wyOhuTUNRIQ/s400/brunonis-gebetsgemeinschaft.jpg" width="400" /></a></div><br /><br /><br /></div>
</div>
</div>
</div>
</div>
</div>
<h2 id="feedstatsheader">Feeds</h2>
<div id="feedstats">
<table id="feeds">
<tr id="feedsheader">
<th>Feed</th><th>RSS</th><th>Last fetched</th><th>Next fetched after</th>
</tr>
<tr class="feedsrow">
<td><a href="http://blog.etheldredasplace.net"></a></td>
<td><a class="xmlbutton" href="http://blog.etheldredasplace.net/feed/">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://scottdodge.blogspot.com/">Καθολικός διάκονος</a></td>
<td><a class="xmlbutton" href="http://scottdodge.blogspot.co.at/feeds/posts/default">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="https://veneremurcernui.wordpress.com">A Blog for Dallas Area Catholics</a></td>
<td><a class="xmlbutton" href="https://veneremurcernui.wordpress.com/feed/">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://aclerkofoxford.blogspot.com/">A Clerk of Oxford</a></td>
<td><a class="xmlbutton" href="http://aclerkofoxford.blogspot.com/feeds/posts/default">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://foretasteofwisdom.blogspot.com/">A Foretaste of Wisdom</a></td>
<td><a class="xmlbutton" href="http://foretasteofwisdom.blogspot.com/feeds/posts/default">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://abbey-roads.blogspot.com/">Abbey Roads</a></td>
<td><a class="xmlbutton" href="http://abbey-roads.blogspot.com/feeds/posts/default">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://jmgarciaiii.blogspot.com/">Ad Majorem Dei Gloriam</a></td>
<td><a class="xmlbutton" href="http://jmgarciaiii.blogspot.com/feeds/posts/default">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://www.adelantelafe.com">Adelante la Fe</a></td>
<td><a class="xmlbutton" href="http://www.adelantelafe.com/feed/">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="https://akacatholic.com">AKA Catholic</a></td>
<td><a class="xmlbutton" href="https://akacatholic.com/feed/">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://aleteia.org">Aleteia.org</a></td>
<td><a class="xmlbutton" href="http://aleteia.org/feed/">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://www.andrewcusack.com">Andrew Cusack</a></td>
<td><a class="xmlbutton" href="http://www.andrewcusack.com/feed/">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://www.arimathea.org/index.php/j/religion/">Arimathea Atom Feed</a></td>
<td><a class="xmlbutton" href="http://www.arimathea.org/index.php/j/atom">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://athanasiuscm.org">Athanasius Contra Mundum</a></td>
<td><a class="xmlbutton" href="http://athanasiuscm.org/feed/">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://australiaincognita.blogspot.com/">Australia Incognita</a></td>
<td><a class="xmlbutton" href="http://australiaincognita.blogspot.com/feeds/posts/default">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://www.barnhardt.biz">Barnhardt</a></td>
<td><a class="xmlbutton" href="http://www.barnhardt.biz/feed/">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://beiboot-petri.blogspot.com/">Beiboot Petri</a></td>
<td><a class="xmlbutton" href="http://beiboot-petri.blogspot.co.at/feeds/posts/default">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://socrates58.blogspot.com/">Biblical Evidence for Catholicism</a></td>
<td><a class="xmlbutton" href="http://socrates58.blogspot.com/feeds/posts/default">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://josbrunonis.blogspot.com/">BRUNONIS</a></td>
<td><a class="xmlbutton" href="http://josbrunonis.blogspot.co.at/feeds/posts/default">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://www.calledtocommunion.com">Called to Communion</a></td>
<td><a class="xmlbutton" href="http://www.calledtocommunion.com/feed/podcast/">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://www.cardinalnewmansociety.org/Default.aspx?TabId=101&rssid464=61">Cardinal Newman Society All Posts</a></td>
<td><a class="xmlbutton" href="http://www.cardinalnewmansociety.org/CatholicEducationDaily/tabid/101/rssid464/61/Default.aspx">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://www.catholic.com/">Catholic Answers</a></td>
<td><a class="xmlbutton" href="http://www.catholic.com/blog/feeds/rss">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://www.catholicfaithandreason.org/our-blog">Catholic Faith and Reason - Our Blog</a></td>
<td><a class="xmlbutton" href="http://www.catholicfaithandreason.org/1/feed">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://catholicsacristan.blogspot.com/">Catholic Sacristan</a></td>
<td><a class="xmlbutton" href="http://catholicsacristan.blogspot.com/feeds/posts/default">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://www.catholicculture.org//commentary/otn.cfm">CatholicCulture.org - Commentary on Catholic News and World Affairs</a></td>
<td><a class="xmlbutton" href="http://feeds.feedburner.com/CatholicCultureBlog_OTN">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://www.catholicculture.org//commentary/articles.cfm">CatholicCulture.org - In Depth Analysis of Catholic Issues</a></td>
<td><a class="xmlbutton" href="http://feeds.feedburner.com/CatholicCultureCommentary">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://www.catholicherald.co.uk">CatholicHerald.co.uk » CatholicHerald.co.uk</a></td>
<td><a class="xmlbutton" href="http://www.catholicherald.co.uk/feed/">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="https://amywelborn.wordpress.com">Charlotte was Both</a></td>
<td><a class="xmlbutton" href="https://amywelborn.wordpress.com/feed/">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://www.chiesa.espressonline.it/dettaglio.jsp">Chiesa -</a></td>
<td><a class="xmlbutton" href="http://data.kataweb.it/rss/chiesa/homepage/en">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://www.catholicnewsagency.com/">CNA - Daily Readings</a></td>
<td><a class="xmlbutton" href="http://feeds.feedburner.com/catholicnewsagency/dailygospel">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://www.catholicnewsagency.com/">CNA - Saint of the Day</a></td>
<td><a class="xmlbutton" href="http://feeds.feedburner.com/catholicnewsagency/saintoftheday">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://www.catholicnewsagency.com/">CNA Daily News</a></td>
<td><a class="xmlbutton" href="http://feeds.feedburner.com/catholicnewsagency/dailynews">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://www.catholicnewsagency.com/">CNA Daily News - Vatican</a></td>
<td><a class="xmlbutton" href="http://feeds.feedburner.com/catholicnewsagency/dailynews-vatican">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://www.catholicnews.com">CNS Movie Reviews</a></td>
<td><a class="xmlbutton" href="http://www.catholicnews.com/rss/cns-movie-reviews.xml">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://www.catholicnews.com">CNS Top Stories</a></td>
<td><a class="xmlbutton" href="http://www.catholicnews.com/rss/cns-top-story.xml">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://www.catholicnews.com">CNS Vatican News</a></td>
<td><a class="xmlbutton" href="http://www.catholicnews.com/rss/cns-vatican-news.xml">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://thomistica.net/commentary/">Commentary - thomistica</a></td>
<td><a class="xmlbutton" href="http://thomistica.net/commentary?format=rss">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://blog.adw.org">Community in Mission</a></td>
<td><a class="xmlbutton" href="http://blog.adw.org/feed/">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://carlismo.es">Comunión Tradicionalista « Comunión Tradicionalista</a></td>
<td><a class="xmlbutton" href="http://carlismo.es/feed/">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="https://jmbtx123.wordpress.com">Conjectures of a Guilty Bystander</a></td>
<td><a class="xmlbutton" href="https://jmbtx123.wordpress.com/feed/">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://www.ccwatershed.org/blog/feed/">Corpus Christi Watershed news</a></td>
<td><a class="xmlbutton" href="http://www.ccwatershed.org/blog/feed/">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://www.creativeminorityreport.com/">Creative Minority Report</a></td>
<td><a class="xmlbutton" href="http://feeds.feedburner.com/CreativeMinorityReport">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://cristiandad.orlandis.org">CRISTIANDAD</a></td>
<td><a class="xmlbutton" href="http://cristiandad.orlandis.org/feed/">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://cumlazaro.blogspot.com/">Cum Lazaro</a></td>
<td><a class="xmlbutton" href="http://cumlazaro.blogspot.com/feeds/posts/default">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://davidscottwritings.com">David Scott Writings</a></td>
<td><a class="xmlbutton" href="http://davidscottwritings.com/feed/">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://denzinger-katholik.blogspot.com/">Denzinger-Katholik</a></td>
<td><a class="xmlbutton" href="http://denzinger-katholik.blogspot.com/feeds/posts/default">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://initium-sapientiae.blogspot.com/">Diligite iustitiam</a></td>
<td><a class="xmlbutton" href="http://initium-sapientiae.blogspot.com/feeds/posts/default">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://nunraw.blogspot.com/">Dom Donald's Blog</a></td>
<td><a class="xmlbutton" href="http://nunraw.blogspot.com/feeds/posts/default">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://www.dominicanajournal.org">Dominicana</a></td>
<td><a class="xmlbutton" href="http://www.dominicanajournal.org/feed/">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="https://hughosb.wordpress.com">Dominus mihi adjutor</a></td>
<td><a class="xmlbutton" href="https://hughosb.wordpress.com/feed/">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://dprice.blogspot.com/">Dyspeptic Mutterings</a></td>
<td><a class="xmlbutton" href="http://dprice.blogspot.com/feeds/posts/default">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://easternchristianbooks.blogspot.com/">Eastern Christian Books</a></td>
<td><a class="xmlbutton" href="http://easternchristianbooks.blogspot.com/feeds/posts/default">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://edinburghhousewife.blogspot.com/">Edinburgh Housewife</a></td>
<td><a class="xmlbutton" href="http://edinburghhousewife.blogspot.com/feeds/posts/default">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://edwardfeser.blogspot.com/">Edward Feser</a></td>
<td><a class="xmlbutton" href="http://edwardfeser.blogspot.com/feeds/posts/default">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://etnunc.blogspot.com/">et nunc</a></td>
<td><a class="xmlbutton" href="http://etnunc.blogspot.de/feeds/posts/default">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="https://ethikapolitika.org">Ethika Politika</a></td>
<td><a class="xmlbutton" href="https://ethikapolitika.org/feed/">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://cistercium.blogspot.com/">EUCist News</a></td>
<td><a class="xmlbutton" href="http://cistercium.blogspot.com/feeds/posts/default">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://www.faithfulanswers.com">Faithful Answers</a></td>
<td><a class="xmlbutton" href="http://www.faithfulanswers.com/feed/">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="https://sdcojai.wordpress.com">For the Queen</a></td>
<td><a class="xmlbutton" href="https://sdcojai.wordpress.com/feed/">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://liturgicalnotes.blogspot.com/">Fr Hunwicke's Mutual Enrichment</a></td>
<td><a class="xmlbutton" href="http://liturgicalnotes.blogspot.com/feeds/posts/default">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://marymagdalen.blogspot.com/">Fr Ray Blake's Blog</a></td>
<td><a class="xmlbutton" href="http://marymagdalen.blogspot.com/feeds/posts/default">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://wdtprs.com/blog">Fr. Z's Blog</a></td>
<td><a class="xmlbutton" href="http://wdtprs.com/blog/feed/">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://galileowaswrong.com">Galileo Was Wrong</a></td>
<td><a class="xmlbutton" href="http://galileowaswrong.com/feed/">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://gratiasupernaturam.blogspot.com/">Gratia Super Naturam</a></td>
<td><a class="xmlbutton" href="http://gratiasupernaturam.blogspot.com/feeds/posts/default">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="https://historyofinterpretation.wordpress.com">History of Interpretation</a></td>
<td><a class="xmlbutton" href="https://historyofinterpretation.wordpress.com/feed/">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td>https://creamcitycatholic.com/feed/</td>
<td><a class="xmlbutton" href="https://creamcitycatholic.com/feed/">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://www.patheos.com/blogs/simchafisher">I Have to Sit Down</a></td>
<td><a class="xmlbutton" href="http://www.patheos.com/blogs/simchafisher/feed/">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://www.ibenedictines.org">iBenedictines</a></td>
<td><a class="xmlbutton" href="http://feeds.feedburner.com/Ibenedictines">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://idlespeculations-terryprest.blogspot.com/">IDLE SPECULATIONS</a></td>
<td><a class="xmlbutton" href="http://feeds.feedburner.com/blogspot/Uocyk">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://ignatiushisconclave.org">ignatius his conclave</a></td>
<td><a class="xmlbutton" href="http://ignatiushisconclave.org/feed/">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://ilblogdiraffaella.blogspot.com/">Il Blog di Raffaella. I Papi, il Vaticano e la Chiesa Cattolica</a></td>
<td><a class="xmlbutton" href="http://feeds.feedburner.com/IlBlogDiRaffaellaLeNewsSulPapaIlVaticanoELaChiesaCattolica">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="https://canonlawblog.wordpress.com">In the Light of the Law</a></td>
<td><a class="xmlbutton" href="https://canonlawblog.wordpress.com/feed/">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="https://incarnationandmodernity.wordpress.com">Incarnation and Modernity</a></td>
<td><a class="xmlbutton" href="https://incarnationandmodernity.wordpress.com/feed/">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://infallible-catholic.blogspot.com/">Infallible Catholic</a></td>
<td><a class="xmlbutton" href="http://infallible-catholic.blogspot.com/feeds/posts/default">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://angeluspress.org/blog">Instaurare Omnia in Christo - The Blog</a></td>
<td><a class="xmlbutton" href="http://angeluspress.org/blog/feed/">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://jimmyakin.com">Jimmy Akin</a></td>
<td><a class="xmlbutton" href="http://jimmyakin.com/feed">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://johngbrungardt.com">John G. Brungardt, Ph.L.</a></td>
<td><a class="xmlbutton" href="http://johngbrungardt.com/feed/">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="https://johnvgerardi.wordpress.com">John V. Gerardi</a></td>
<td><a class="xmlbutton" href="https://johnvgerardi.wordpress.com/feed/">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="https://thomism.wordpress.com">Just Thomism</a></td>
<td><a class="xmlbutton" href="https://thomism.wordpress.com/feed/">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://katholon.de">katholon</a></td>
<td><a class="xmlbutton" href="http://katholon.de/feed/">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://korrektivpress.com">Korrektiv</a></td>
<td><a class="xmlbutton" href="http://korrektivpress.com/feed/">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="https://exlaodicea.wordpress.com">Laodicea</a></td>
<td><a class="xmlbutton" href="https://exlaodicea.wordpress.com/feed/">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://laudatortemporisacti.blogspot.com/">Laudator Temporis Acti</a></td>
<td><a class="xmlbutton" href="http://laudatortemporisacti.blogspot.com/feeds/posts/default">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://yvesdaoudal.hautetfort.com/">Le blog d'Yves Daoudal</a></td>
<td><a class="xmlbutton" href="http://yvesdaoudal.hautetfort.com/index.rss">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://benedict-iana.blogspot.com/">Lectio Divina Notes</a></td>
<td><a class="xmlbutton" href="http://benedict-iana.blogspot.com/feeds/posts/default">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://lesfemmes-thetruth.blogspot.com/">LES FEMMES - THE TRUTH</a></td>
<td><a class="xmlbutton" href="http://lesfemmes-thetruth.blogspot.com/feeds/posts/default">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://lexchristianorum.blogspot.com/">Lex Christianorum</a></td>
<td><a class="xmlbutton" href="http://lexchristianorum.blogspot.com/feeds/posts/default">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://www.leynatural.es">Ley Natural</a></td>
<td><a class="xmlbutton" href="http://www.leynatural.es/feed/">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://littleflowerfarmcsa.blogspot.com/">Little Flower Farm</a></td>
<td><a class="xmlbutton" href="http://littleflowerfarmcsa.blogspot.com/feeds/posts/default">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://www.lmschairman.org/">LMS Chairman</a></td>
<td><a class="xmlbutton" href="http://www.lmschairman.org/feeds/posts/default">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://lovedasif.com">Loved As If</a></td>
<td><a class="xmlbutton" href="http://lovedasif.com/feed/">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://www.marcpuck.com/">marcpuck</a></td>
<td><a class="xmlbutton" href="http://www.marcpuck.com/feeds/posts/default">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://maryvictrix.com">Mary Victrix</a></td>
<td><a class="xmlbutton" href="http://maryvictrix.com/feed/">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://mathias-von-gersdorff.blogspot.com/">Mathias von Gersdorff</a></td>
<td><a class="xmlbutton" href="http://mathias-von-gersdorff.blogspot.com/feeds/posts/default">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://pblosser.blogspot.com/">Musings of a Pertinacious Papist</a></td>
<td><a class="xmlbutton" href="http://pblosser.blogspot.com/feeds/posts/default">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://www.newliturgicalmovement.org/">New Liturgical Movement</a></td>
<td><a class="xmlbutton" href="http://feeds.feedburner.com/TheNewLiturgicalMovement">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="https://culbreath.wordpress.com">New Sherwood</a></td>
<td><a class="xmlbutton" href="https://culbreath.wordpress.com/feed/">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://drandmrsholmes.com">New Song</a></td>
<td><a class="xmlbutton" href="http://drandmrsholmes.com/?feed=rss2">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://thomistica.net/news/">News - thomistica</a></td>
<td><a class="xmlbutton" href="http://thomistica.net/news?format=RSS">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://catholicnick.blogspot.com/">NICK'S CATHOLIC BLOG</a></td>
<td><a class="xmlbutton" href="http://catholicnick.blogspot.com/feeds/posts/default">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://www.novusordowatch.org/wire/index.htm">Novus Ordo Wire | Blog, News Archive at NOVUS ORDO WATCH</a></td>
<td><a class="xmlbutton" href="http://www.novusordowatch.org/wire/index.xml">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="https://onemadmomblog.wordpress.com">One Mad Mom</a></td>
<td><a class="xmlbutton" href="https://onemadmomblog.wordpress.com/feed/">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://www.onepeterfive.com">OnePeterFive</a></td>
<td><a class="xmlbutton" href="http://www.onepeterfive.com/feed/">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://opuspublicum.com">Opus Publicum</a></td>
<td><a class="xmlbutton" href="http://opuspublicum.com/feed/">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="https://otritt.wordpress.com">Over the Rhine and Into the Tiber</a></td>
<td><a class="xmlbutton" href="https://otritt.wordpress.com/feed/">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://ozconservative.blogspot.com/">Oz Conservative</a></td>
<td><a class="xmlbutton" href="http://ozconservative.blogspot.com/feeds/posts/default">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://www.pathsoflove.com/blog">Paths of Love</a></td>
<td><a class="xmlbutton" href="http://www.pathsoflove.com/blog/feed/">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://psallamdomino.blogspot.com/">Psallam Domino</a></td>
<td><a class="xmlbutton" href="http://psallamdomino.blogspot.com/feeds/posts/default">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://rorate-caeli.blogspot.com/">RORATE CÆLI</a></td>
<td><a class="xmlbutton" href="http://rorate-caeli.blogspot.com/feeds/posts/default">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://undergroundthomist.org/rss">RSS</a></td>
<td><a class="xmlbutton" href="http://feeds.feedburner.com/undergroundthomist/yCSy">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="https://sancrucensis.wordpress.com">Sancrucensis</a></td>
<td><a class="xmlbutton" href="https://sancrucensis.wordpress.com/feed/">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://scholastiker.blogspot.com/">Scholastiker</a></td>
<td><a class="xmlbutton" href="http://scholastiker.blogspot.com/feeds/posts/default">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://semiduplex.com">Semiduplex</a></td>
<td><a class="xmlbutton" href="http://semiduplex.com/feed/">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://branemrys.blogspot.com/">Siris</a></td>
<td><a class="xmlbutton" href="http://branemrys.blogspot.com/feeds/posts/default">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://catholicteuchtar.blogspot.com/">Spirit of Teuchtar II</a></td>
<td><a class="xmlbutton" href="http://www.catholicteuchtar.blogspot.com/feeds/posts/default">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://catholicheritage.blogspot.com/">St. Conleth's Catholic Heritage Association</a></td>
<td><a class="xmlbutton" href="http://catholicheritage.blogspot.co.at/feeds/posts/default">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://stpeterslist.com">St. Peter's List</a></td>
<td><a class="xmlbutton" href="http://feedpress.me/stpeterslist">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://steepleandstate.com">Steeple and State</a></td>
<td><a class="xmlbutton" href="http://steepleandstate.com/feed/">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="https://priestofthechurch.wordpress.com">Symposium</a></td>
<td><a class="xmlbutton" href="https://priestofthechurch.wordpress.com/feed/">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://tesknotablog.com">Tęsknota</a></td>
<td><a class="xmlbutton" href="http://tesknotablog.com/feed/">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://taylormarshall.com">Taylor Marshall</a></td>
<td><a class="xmlbutton" href="http://taylormarshall.com/feed">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://teaattrianon.blogspot.com/">Tea at Trianon</a></td>
<td><a class="xmlbutton" href="http://teaattrianon.blogspot.com/feeds/posts/default">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://thatthebonesyouhavecrushedmaythrill.blogspot.com/">That The Bones You Have Crushed May Thrill</a></td>
<td><a class="xmlbutton" href="http://thatthebonesyouhavecrushedmaythrill.blogspot.com/feeds/posts/default">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://the-american-catholic.com">The American Catholic</a></td>
<td><a class="xmlbutton" href="http://the-american-catholic.com/feed/">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://badgercatholic.blogspot.com/">The Badger Catholic</a></td>
<td><a class="xmlbutton" href="http://badgercatholic.blogspot.com/feeds/posts/default">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://www.thecatholicdormitory.com">The Catholic Dormitory</a></td>
<td><a class="xmlbutton" href="http://www.thecatholicdormitory.com/feed/">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://www.thecatholicthing.org">The Catholic Thing</a></td>
<td><a class="xmlbutton" href="http://www.thecatholicthing.org/feed/">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://jesuitjoe.blogspot.com/">The City and the World</a></td>
<td><a class="xmlbutton" href="http://jesuitjoe.blogspot.com/feeds/posts/default">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://www.ncregister.com/">The Daily Register</a></td>
<td><a class="xmlbutton" href="http://feeds.feedburner.com/NCRegisterDailyBlog">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://www.patheos.com/blogs/deaconsbench">The Deacon's Bench</a></td>
<td><a class="xmlbutton" href="http://feeds.feedburner.com/patheos/cYsx">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="https://thedivinelamp.wordpress.com">The Divine Lamp</a></td>
<td><a class="xmlbutton" href="https://thedivinelamp.wordpress.com/feed/">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://eponymousflower.blogspot.com/">The Eponymous Flower</a></td>
<td><a class="xmlbutton" href="http://feeds.feedburner.com/TheEponymousFlower">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://the-hermeneutic-of-continuity.blogspot.com/">The hermeneutic of continuity</a></td>
<td><a class="xmlbutton" href="http://the-hermeneutic-of-continuity.blogspot.com/feeds/posts/default">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="https://thejesuitpost.org">The Jesuit Post</a></td>
<td><a class="xmlbutton" href="https://thejesuitpost.org/feed/">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://thejosias.com">The Josias</a></td>
<td><a class="xmlbutton" href="http://thejosias.com/feed/">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://www.lepantoinstitute.org">The Lepanto Institute</a></td>
<td><a class="xmlbutton" href="http://www.lepantoinstitute.org/feed/">XML</a></td>
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<td>13:00, Friday, 04 December</td>
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<td>13:00, Friday, 04 December</td>
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<td>13:00, Friday, 04 December</td>
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<td><a href="http://whispersintheloggia.blogspot.com/">Whispers in the Loggia</a></td>
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<td>13:00, Friday, 04 December</td>
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<td><a href="http://www.zenit.org">ZENIT - The World Seen From Rome</a></td>
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<td>13:00, Friday, 04 December</td>
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<td><a href="https://zippycatholic.wordpress.com">Zippy Catholic</a></td>
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<td class="cal-day"><a class="cal-link" href="index-2015-08-10.html">10</a></td><td class="cal-day"><a class="cal-link" href="index-2015-08-11.html">11</a></td><td class="cal-day"><a class="cal-link" href="index-2015-08-12.html">12</a></td><td class="cal-day"><a class="cal-link" href="index-2015-08-13.html">13</a></td><td class="cal-day"><a class="cal-link" href="index-2015-08-14.html">14</a></td><td class="cal-day"><a class="cal-link" href="index-2015-08-15.html">15</a></td><td class="cal-day"><a class="cal-link" href="index-2015-08-16.html">16</a></td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2015-08-17.html">17</a></td><td class="cal-day"><a class="cal-link" href="index-2015-08-18.html">18</a></td><td class="cal-day"><a class="cal-link" href="index-2015-08-19.html">19</a></td><td class="cal-day"><a class="cal-link" href="index-2015-08-20.html">20</a></td><td class="cal-day"><a class="cal-link" href="index-2015-08-21.html">21</a></td><td class="cal-day"><a class="cal-link" href="index-2015-08-22.html">22</a></td><td class="cal-day"><a class="cal-link" href="index-2015-08-23.html">23</a></td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2015-08-24.html">24</a></td><td class="cal-day"><a class="cal-link" href="index-2015-08-25.html">25</a></td><td class="cal-day"><a class="cal-link" href="index-2015-08-26.html">26</a></td><td class="cal-day"><a class="cal-link" href="index-2015-08-27.html">27</a></td><td class="cal-day"><a class="cal-link" href="index-2015-08-28.html">28</a></td><td class="cal-day"><a class="cal-link" href="index-2015-08-29.html">29</a></td><td class="cal-day"><a class="cal-link" href="index-2015-08-30.html">30</a></td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2015-08-31.html">31</a></td><td class="cal-day"><em class="cal-othermonth">01</em></td><td class="cal-day"><em class="cal-othermonth">02</em></td><td class="cal-day"><em class="cal-othermonth">03</em></td><td class="cal-day"><em class="cal-othermonth">04</em></td><td class="cal-day"><em class="cal-othermonth">05</em></td><td class="cal-day"><em class="cal-othermonth">06</em></td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">July 2015</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day"><em class="cal-othermonth">29</em></td><td class="cal-day"><em class="cal-othermonth">30</em></td><td class="cal-day"><a class="cal-link" href="index-2015-07-01.html">01</a></td><td class="cal-day"><a class="cal-link" href="index-2015-07-02.html">02</a></td><td class="cal-day"><a class="cal-link" href="index-2015-07-03.html">03</a></td><td class="cal-day"><a class="cal-link" href="index-2015-07-04.html">04</a></td><td class="cal-day">05</td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2015-07-06.html">06</a></td><td class="cal-day"><a class="cal-link" href="index-2015-07-07.html">07</a></td><td class="cal-day"><a class="cal-link" href="index-2015-07-08.html">08</a></td><td class="cal-day"><a class="cal-link" href="index-2015-07-09.html">09</a></td><td class="cal-day"><a class="cal-link" href="index-2015-07-10.html">10</a></td><td class="cal-day"><a class="cal-link" href="index-2015-07-11.html">11</a></td><td class="cal-day">12</td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2015-07-13.html">13</a></td><td class="cal-day"><a class="cal-link" href="index-2015-07-14.html">14</a></td><td class="cal-day"><a class="cal-link" href="index-2015-07-15.html">15</a></td><td class="cal-day"><a class="cal-link" href="index-2015-07-16.html">16</a></td><td class="cal-day"><a class="cal-link" href="index-2015-07-17.html">17</a></td><td class="cal-day"><a class="cal-link" href="index-2015-07-18.html">18</a></td><td class="cal-day"><a class="cal-link" href="index-2015-07-19.html">19</a></td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2015-07-20.html">20</a></td><td class="cal-day"><a class="cal-link" href="index-2015-07-21.html">21</a></td><td class="cal-day"><a class="cal-link" href="index-2015-07-22.html">22</a></td><td class="cal-day"><a class="cal-link" href="index-2015-07-23.html">23</a></td><td class="cal-day"><a class="cal-link" href="index-2015-07-24.html">24</a></td><td class="cal-day"><a class="cal-link" href="index-2015-07-25.html">25</a></td><td class="cal-day"><a class="cal-link" href="index-2015-07-26.html">26</a></td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2015-07-27.html">27</a></td><td class="cal-day"><a class="cal-link" href="index-2015-07-28.html">28</a></td><td class="cal-day"><a class="cal-link" href="index-2015-07-29.html">29</a></td><td class="cal-day"><a class="cal-link" href="index-2015-07-30.html">30</a></td><td class="cal-day"><a class="cal-link" href="index-2015-07-31.html">31</a></td><td class="cal-day"><em class="cal-othermonth">01</em></td><td class="cal-day"><em class="cal-othermonth">02</em></td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">June 2015</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2015-06-01.html">01</a></td><td class="cal-day">02</td><td class="cal-day"><a class="cal-link" href="index-2015-06-03.html">03</a></td><td class="cal-day"><a class="cal-link" href="index-2015-06-04.html">04</a></td><td class="cal-day"><a class="cal-link" href="index-2015-06-05.html">05</a></td><td class="cal-day"><a class="cal-link" href="index-2015-06-06.html">06</a></td><td class="cal-day">07</td></tr>
<tr class="cal-week">
<td class="cal-day">08</td><td class="cal-day"><a class="cal-link" href="index-2015-06-09.html">09</a></td><td class="cal-day">10</td><td class="cal-day"><a class="cal-link" href="index-2015-06-11.html">11</a></td><td class="cal-day"><a class="cal-link" href="index-2015-06-12.html">12</a></td><td class="cal-day"><a class="cal-link" href="index-2015-06-13.html">13</a></td><td class="cal-day"><a class="cal-link" href="index-2015-06-14.html">14</a></td></tr>
<tr class="cal-week">
<td class="cal-day">15</td><td class="cal-day"><a class="cal-link" href="index-2015-06-16.html">16</a></td><td class="cal-day"><a class="cal-link" href="index-2015-06-17.html">17</a></td><td class="cal-day"><a class="cal-link" href="index-2015-06-18.html">18</a></td><td class="cal-day"><a class="cal-link" href="index-2015-06-19.html">19</a></td><td class="cal-day"><a class="cal-link" href="index-2015-06-20.html">20</a></td><td class="cal-day"><a class="cal-link" href="index-2015-06-21.html">21</a></td></tr>
<tr class="cal-week">
<td class="cal-day">22</td><td class="cal-day"><a class="cal-link" href="index-2015-06-23.html">23</a></td><td class="cal-day"><a class="cal-link" href="index-2015-06-24.html">24</a></td><td class="cal-day"><a class="cal-link" href="index-2015-06-25.html">25</a></td><td class="cal-day"><a class="cal-link" href="index-2015-06-26.html">26</a></td><td class="cal-day"><a class="cal-link" href="index-2015-06-27.html">27</a></td><td class="cal-day"><a class="cal-link" href="index-2015-06-28.html">28</a></td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2015-06-29.html">29</a></td><td class="cal-day"><a class="cal-link" href="index-2015-06-30.html">30</a></td><td class="cal-day"><em class="cal-othermonth">01</em></td><td class="cal-day"><em class="cal-othermonth">02</em></td><td class="cal-day"><em class="cal-othermonth">03</em></td><td class="cal-day"><em class="cal-othermonth">04</em></td><td class="cal-day"><em class="cal-othermonth">05</em></td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">May 2015</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day"><em class="cal-othermonth">27</em></td><td class="cal-day"><em class="cal-othermonth">28</em></td><td class="cal-day"><em class="cal-othermonth">29</em></td><td class="cal-day"><em class="cal-othermonth">30</em></td><td class="cal-day"><a class="cal-link" href="index-2015-05-01.html">01</a></td><td class="cal-day">02</td><td class="cal-day"><a class="cal-link" href="index-2015-05-03.html">03</a></td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2015-05-04.html">04</a></td><td class="cal-day"><a class="cal-link" href="index-2015-05-05.html">05</a></td><td class="cal-day">06</td><td class="cal-day"><a class="cal-link" href="index-2015-05-07.html">07</a></td><td class="cal-day">08</td><td class="cal-day"><a class="cal-link" href="index-2015-05-09.html">09</a></td><td class="cal-day">10</td></tr>
<tr class="cal-week">
<td class="cal-day">11</td><td class="cal-day"><a class="cal-link" href="index-2015-05-12.html">12</a></td><td class="cal-day"><a class="cal-link" href="index-2015-05-13.html">13</a></td><td class="cal-day"><a class="cal-link" href="index-2015-05-14.html">14</a></td><td class="cal-day">15</td><td class="cal-day">16</td><td class="cal-day"><a class="cal-link" href="index-2015-05-17.html">17</a></td></tr>
<tr class="cal-week">
<td class="cal-day">18</td><td class="cal-day"><a class="cal-link" href="index-2015-05-19.html">19</a></td><td class="cal-day"><a class="cal-link" href="index-2015-05-20.html">20</a></td><td class="cal-day"><a class="cal-link" href="index-2015-05-21.html">21</a></td><td class="cal-day"><a class="cal-link" href="index-2015-05-22.html">22</a></td><td class="cal-day"><a class="cal-link" href="index-2015-05-23.html">23</a></td><td class="cal-day"><a class="cal-link" href="index-2015-05-24.html">24</a></td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2015-05-25.html">25</a></td><td class="cal-day">26</td><td class="cal-day"><a class="cal-link" href="index-2015-05-27.html">27</a></td><td class="cal-day">28</td><td class="cal-day"><a class="cal-link" href="index-2015-05-29.html">29</a></td><td class="cal-day"><a class="cal-link" href="index-2015-05-30.html">30</a></td><td class="cal-day"><a class="cal-link" href="index-2015-05-31.html">31</a></td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">April 2015</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day"><em class="cal-othermonth">30</em></td><td class="cal-day"><em class="cal-othermonth">31</em></td><td class="cal-day"><a class="cal-link" href="index-2015-04-01.html">01</a></td><td class="cal-day"><a class="cal-link" href="index-2015-04-02.html">02</a></td><td class="cal-day"><a class="cal-link" href="index-2015-04-03.html">03</a></td><td class="cal-day"><a class="cal-link" href="index-2015-04-04.html">04</a></td><td class="cal-day"><a class="cal-link" href="index-2015-04-05.html">05</a></td></tr>
<tr class="cal-week">
<td class="cal-day">06</td><td class="cal-day"><a class="cal-link" href="index-2015-04-07.html">07</a></td><td class="cal-day"><a class="cal-link" href="index-2015-04-08.html">08</a></td><td class="cal-day"><a class="cal-link" href="index-2015-04-09.html">09</a></td><td class="cal-day">10</td><td class="cal-day"><a class="cal-link" href="index-2015-04-11.html">11</a></td><td class="cal-day"><a class="cal-link" href="index-2015-04-12.html">12</a></td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2015-04-13.html">13</a></td><td class="cal-day"><a class="cal-link" href="index-2015-04-14.html">14</a></td><td class="cal-day"><a class="cal-link" href="index-2015-04-15.html">15</a></td><td class="cal-day"><a class="cal-link" href="index-2015-04-16.html">16</a></td><td class="cal-day"><a class="cal-link" href="index-2015-04-17.html">17</a></td><td class="cal-day"><a class="cal-link" href="index-2015-04-18.html">18</a></td><td class="cal-day"><a class="cal-link" href="index-2015-04-19.html">19</a></td></tr>
<tr class="cal-week">
<td class="cal-day">20</td><td class="cal-day"><a class="cal-link" href="index-2015-04-21.html">21</a></td><td class="cal-day"><a class="cal-link" href="index-2015-04-22.html">22</a></td><td class="cal-day"><a class="cal-link" href="index-2015-04-23.html">23</a></td><td class="cal-day"><a class="cal-link" href="index-2015-04-24.html">24</a></td><td class="cal-day">25</td><td class="cal-day"><a class="cal-link" href="index-2015-04-26.html">26</a></td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2015-04-27.html">27</a></td><td class="cal-day"><a class="cal-link" href="index-2015-04-28.html">28</a></td><td class="cal-day"><a class="cal-link" href="index-2015-04-29.html">29</a></td><td class="cal-day"><a class="cal-link" href="index-2015-04-30.html">30</a></td><td class="cal-day"><em class="cal-othermonth">01</em></td><td class="cal-day"><em class="cal-othermonth">02</em></td><td class="cal-day"><em class="cal-othermonth">03</em></td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">March 2015</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day"><em class="cal-othermonth">23</em></td><td class="cal-day"><em class="cal-othermonth">24</em></td><td class="cal-day"><em class="cal-othermonth">25</em></td><td class="cal-day"><em class="cal-othermonth">26</em></td><td class="cal-day"><em class="cal-othermonth">27</em></td><td class="cal-day"><em class="cal-othermonth">28</em></td><td class="cal-day"><a class="cal-link" href="index-2015-03-01.html">01</a></td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2015-03-02.html">02</a></td><td class="cal-day">03</td><td class="cal-day">04</td><td class="cal-day"><a class="cal-link" href="index-2015-03-05.html">05</a></td><td class="cal-day"><a class="cal-link" href="index-2015-03-06.html">06</a></td><td class="cal-day"><a class="cal-link" href="index-2015-03-07.html">07</a></td><td class="cal-day">08</td></tr>
<tr class="cal-week">
<td class="cal-day">09</td><td class="cal-day">10</td><td class="cal-day"><a class="cal-link" href="index-2015-03-11.html">11</a></td><td class="cal-day"><a class="cal-link" href="index-2015-03-12.html">12</a></td><td class="cal-day"><a class="cal-link" href="index-2015-03-13.html">13</a></td><td class="cal-day"><a class="cal-link" href="index-2015-03-14.html">14</a></td><td class="cal-day"><a class="cal-link" href="index-2015-03-15.html">15</a></td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2015-03-16.html">16</a></td><td class="cal-day"><a class="cal-link" href="index-2015-03-17.html">17</a></td><td class="cal-day"><a class="cal-link" href="index-2015-03-18.html">18</a></td><td class="cal-day"><a class="cal-link" href="index-2015-03-19.html">19</a></td><td class="cal-day"><a class="cal-link" href="index-2015-03-20.html">20</a></td><td class="cal-day"><a class="cal-link" href="index-2015-03-21.html">21</a></td><td class="cal-day"><a class="cal-link" href="index-2015-03-22.html">22</a></td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2015-03-23.html">23</a></td><td class="cal-day"><a class="cal-link" href="index-2015-03-24.html">24</a></td><td class="cal-day"><a class="cal-link" href="index-2015-03-25.html">25</a></td><td class="cal-day"><a class="cal-link" href="index-2015-03-26.html">26</a></td><td class="cal-day"><a class="cal-link" href="index-2015-03-27.html">27</a></td><td class="cal-day"><a class="cal-link" href="index-2015-03-28.html">28</a></td><td class="cal-day"><a class="cal-link" href="index-2015-03-29.html">29</a></td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2015-03-30.html">30</a></td><td class="cal-day"><a class="cal-link" href="index-2015-03-31.html">31</a></td><td class="cal-day"><em class="cal-othermonth">01</em></td><td class="cal-day"><em class="cal-othermonth">02</em></td><td class="cal-day"><em class="cal-othermonth">03</em></td><td class="cal-day"><em class="cal-othermonth">04</em></td><td class="cal-day"><em class="cal-othermonth">05</em></td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">February 2015</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day"><em class="cal-othermonth">26</em></td><td class="cal-day"><em class="cal-othermonth">27</em></td><td class="cal-day"><em class="cal-othermonth">28</em></td><td class="cal-day"><em class="cal-othermonth">29</em></td><td class="cal-day"><em class="cal-othermonth">30</em></td><td class="cal-day"><em class="cal-othermonth">31</em></td><td class="cal-day">01</td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2015-02-02.html">02</a></td><td class="cal-day"><a class="cal-link" href="index-2015-02-03.html">03</a></td><td class="cal-day"><a class="cal-link" href="index-2015-02-04.html">04</a></td><td class="cal-day"><a class="cal-link" href="index-2015-02-05.html">05</a></td><td class="cal-day"><a class="cal-link" href="index-2015-02-06.html">06</a></td><td class="cal-day">07</td><td class="cal-day">08</td></tr>
<tr class="cal-week">
<td class="cal-day">09</td><td class="cal-day">10</td><td class="cal-day">11</td><td class="cal-day">12</td><td class="cal-day"><a class="cal-link" href="index-2015-02-13.html">13</a></td><td class="cal-day">14</td><td class="cal-day"><a class="cal-link" href="index-2015-02-15.html">15</a></td></tr>
<tr class="cal-week">
<td class="cal-day">16</td><td class="cal-day">17</td><td class="cal-day"><a class="cal-link" href="index-2015-02-18.html">18</a></td><td class="cal-day"><a class="cal-link" href="index-2015-02-19.html">19</a></td><td class="cal-day"><a class="cal-link" href="index-2015-02-20.html">20</a></td><td class="cal-day">21</td><td class="cal-day">22</td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2015-02-23.html">23</a></td><td class="cal-day">24</td><td class="cal-day"><a class="cal-link" href="index-2015-02-25.html">25</a></td><td class="cal-day">26</td><td class="cal-day"><a class="cal-link" href="index-2015-02-27.html">27</a></td><td class="cal-day">28</td><td class="cal-day"><em class="cal-othermonth">01</em></td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">January 2015</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day"><em class="cal-othermonth">29</em></td><td class="cal-day"><em class="cal-othermonth">30</em></td><td class="cal-day"><em class="cal-othermonth">31</em></td><td class="cal-day">01</td><td class="cal-day"><a class="cal-link" href="index-2015-01-02.html">02</a></td><td class="cal-day">03</td><td class="cal-day">04</td></tr>
<tr class="cal-week">
<td class="cal-day">05</td><td class="cal-day">06</td><td class="cal-day"><a class="cal-link" href="index-2015-01-07.html">07</a></td><td class="cal-day">08</td><td class="cal-day">09</td><td class="cal-day"><a class="cal-link" href="index-2015-01-10.html">10</a></td><td class="cal-day">11</td></tr>
<tr class="cal-week">
<td class="cal-day">12</td><td class="cal-day">13</td><td class="cal-day"><a class="cal-link" href="index-2015-01-14.html">14</a></td><td class="cal-day"><a class="cal-link" href="index-2015-01-15.html">15</a></td><td class="cal-day">16</td><td class="cal-day"><a class="cal-link" href="index-2015-01-17.html">17</a></td><td class="cal-day">18</td></tr>
<tr class="cal-week">
<td class="cal-day">19</td><td class="cal-day"><a class="cal-link" href="index-2015-01-20.html">20</a></td><td class="cal-day">21</td><td class="cal-day">22</td><td class="cal-day">23</td><td class="cal-day"><a class="cal-link" href="index-2015-01-24.html">24</a></td><td class="cal-day"><a class="cal-link" href="index-2015-01-25.html">25</a></td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2015-01-26.html">26</a></td><td class="cal-day"><a class="cal-link" href="index-2015-01-27.html">27</a></td><td class="cal-day"><a class="cal-link" href="index-2015-01-28.html">28</a></td><td class="cal-day"><a class="cal-link" href="index-2015-01-29.html">29</a></td><td class="cal-day"><a class="cal-link" href="index-2015-01-30.html">30</a></td><td class="cal-day"><a class="cal-link" href="index-2015-01-31.html">31</a></td><td class="cal-day"><em class="cal-othermonth">01</em></td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">December 2014</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day">01</td><td class="cal-day">02</td><td class="cal-day">03</td><td class="cal-day">04</td><td class="cal-day">05</td><td class="cal-day">06</td><td class="cal-day"><a class="cal-link" href="index-2014-12-07.html">07</a></td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2014-12-08.html">08</a></td><td class="cal-day"><a class="cal-link" href="index-2014-12-09.html">09</a></td><td class="cal-day"><a class="cal-link" href="index-2014-12-10.html">10</a></td><td class="cal-day"><a class="cal-link" href="index-2014-12-11.html">11</a></td><td class="cal-day">12</td><td class="cal-day">13</td><td class="cal-day"><a class="cal-link" href="index-2014-12-14.html">14</a></td></tr>
<tr class="cal-week">
<td class="cal-day">15</td><td class="cal-day"><a class="cal-link" href="index-2014-12-16.html">16</a></td><td class="cal-day">17</td><td class="cal-day"><a class="cal-link" href="index-2014-12-18.html">18</a></td><td class="cal-day">19</td><td class="cal-day"><a class="cal-link" href="index-2014-12-20.html">20</a></td><td class="cal-day"><a class="cal-link" href="index-2014-12-21.html">21</a></td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2014-12-22.html">22</a></td><td class="cal-day">23</td><td class="cal-day"><a class="cal-link" href="index-2014-12-24.html">24</a></td><td class="cal-day"><a class="cal-link" href="index-2014-12-25.html">25</a></td><td class="cal-day">26</td><td class="cal-day"><a class="cal-link" href="index-2014-12-27.html">27</a></td><td class="cal-day"><a class="cal-link" href="index-2014-12-28.html">28</a></td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2014-12-29.html">29</a></td><td class="cal-day">30</td><td class="cal-day"><a class="cal-link" href="index-2014-12-31.html">31</a></td><td class="cal-day"><em class="cal-othermonth">01</em></td><td class="cal-day"><em class="cal-othermonth">02</em></td><td class="cal-day"><em class="cal-othermonth">03</em></td><td class="cal-day"><em class="cal-othermonth">04</em></td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">November 2014</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day"><em class="cal-othermonth">27</em></td><td class="cal-day"><em class="cal-othermonth">28</em></td><td class="cal-day"><em class="cal-othermonth">29</em></td><td class="cal-day"><em class="cal-othermonth">30</em></td><td class="cal-day"><em class="cal-othermonth">31</em></td><td class="cal-day">01</td><td class="cal-day">02</td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2014-11-03.html">03</a></td><td class="cal-day"><a class="cal-link" href="index-2014-11-04.html">04</a></td><td class="cal-day">05</td><td class="cal-day">06</td><td class="cal-day"><a class="cal-link" href="index-2014-11-07.html">07</a></td><td class="cal-day">08</td><td class="cal-day">09</td></tr>
<tr class="cal-week">
<td class="cal-day">10</td><td class="cal-day">11</td><td class="cal-day"><a class="cal-link" href="index-2014-11-12.html">12</a></td><td class="cal-day">13</td><td class="cal-day">14</td><td class="cal-day">15</td><td class="cal-day"><a class="cal-link" href="index-2014-11-16.html">16</a></td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2014-11-17.html">17</a></td><td class="cal-day">18</td><td class="cal-day"><a class="cal-link" href="index-2014-11-19.html">19</a></td><td class="cal-day">20</td><td class="cal-day"><a class="cal-link" href="index-2014-11-21.html">21</a></td><td class="cal-day">22</td><td class="cal-day">23</td></tr>
<tr class="cal-week">
<td class="cal-day">24</td><td class="cal-day"><a class="cal-link" href="index-2014-11-25.html">25</a></td><td class="cal-day"><a class="cal-link" href="index-2014-11-26.html">26</a></td><td class="cal-day">27</td><td class="cal-day">28</td><td class="cal-day"><a class="cal-link" href="index-2014-11-29.html">29</a></td><td class="cal-day">30</td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">October 2014</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day"><em class="cal-othermonth">29</em></td><td class="cal-day"><em class="cal-othermonth">30</em></td><td class="cal-day"><a class="cal-link" href="index-2014-10-01.html">01</a></td><td class="cal-day"><a class="cal-link" href="index-2014-10-02.html">02</a></td><td class="cal-day"><a class="cal-link" href="index-2014-10-03.html">03</a></td><td class="cal-day">04</td><td class="cal-day"><a class="cal-link" href="index-2014-10-05.html">05</a></td></tr>
<tr class="cal-week">
<td class="cal-day">06</td><td class="cal-day">07</td><td class="cal-day"><a class="cal-link" href="index-2014-10-08.html">08</a></td><td class="cal-day"><a class="cal-link" href="index-2014-10-09.html">09</a></td><td class="cal-day"><a class="cal-link" href="index-2014-10-10.html">10</a></td><td class="cal-day"><a class="cal-link" href="index-2014-10-11.html">11</a></td><td class="cal-day"><a class="cal-link" href="index-2014-10-12.html">12</a></td></tr>
<tr class="cal-week">
<td class="cal-day">13</td><td class="cal-day"><a class="cal-link" href="index-2014-10-14.html">14</a></td><td class="cal-day">15</td><td class="cal-day"><a class="cal-link" href="index-2014-10-16.html">16</a></td><td class="cal-day"><a class="cal-link" href="index-2014-10-17.html">17</a></td><td class="cal-day">18</td><td class="cal-day">19</td></tr>
<tr class="cal-week">
<td class="cal-day">20</td><td class="cal-day"><a class="cal-link" href="index-2014-10-21.html">21</a></td><td class="cal-day">22</td><td class="cal-day">23</td><td class="cal-day">24</td><td class="cal-day">25</td><td class="cal-day">26</td></tr>
<tr class="cal-week">
<td class="cal-day">27</td><td class="cal-day">28</td><td class="cal-day">29</td><td class="cal-day"><a class="cal-link" href="index-2014-10-30.html">30</a></td><td class="cal-day">31</td><td class="cal-day"><em class="cal-othermonth">01</em></td><td class="cal-day"><em class="cal-othermonth">02</em></td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">September 2014</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day">01</td><td class="cal-day">02</td><td class="cal-day"><a class="cal-link" href="index-2014-09-03.html">03</a></td><td class="cal-day"><a class="cal-link" href="index-2014-09-04.html">04</a></td><td class="cal-day">05</td><td class="cal-day">06</td><td class="cal-day">07</td></tr>
<tr class="cal-week">
<td class="cal-day">08</td><td class="cal-day">09</td><td class="cal-day">10</td><td class="cal-day">11</td><td class="cal-day">12</td><td class="cal-day"><a class="cal-link" href="index-2014-09-13.html">13</a></td><td class="cal-day"><a class="cal-link" href="index-2014-09-14.html">14</a></td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2014-09-15.html">15</a></td><td class="cal-day">16</td><td class="cal-day"><a class="cal-link" href="index-2014-09-17.html">17</a></td><td class="cal-day"><a class="cal-link" href="index-2014-09-18.html">18</a></td><td class="cal-day"><a class="cal-link" href="index-2014-09-19.html">19</a></td><td class="cal-day"><a class="cal-link" href="index-2014-09-20.html">20</a></td><td class="cal-day">21</td></tr>
<tr class="cal-week">
<td class="cal-day">22</td><td class="cal-day"><a class="cal-link" href="index-2014-09-23.html">23</a></td><td class="cal-day"><a class="cal-link" href="index-2014-09-24.html">24</a></td><td class="cal-day">25</td><td class="cal-day">26</td><td class="cal-day"><a class="cal-link" href="index-2014-09-27.html">27</a></td><td class="cal-day">28</td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2014-09-29.html">29</a></td><td class="cal-day"><a class="cal-link" href="index-2014-09-30.html">30</a></td><td class="cal-day"><em class="cal-othermonth">01</em></td><td class="cal-day"><em class="cal-othermonth">02</em></td><td class="cal-day"><em class="cal-othermonth">03</em></td><td class="cal-day"><em class="cal-othermonth">04</em></td><td class="cal-day"><em class="cal-othermonth">05</em></td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">August 2014</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day"><em class="cal-othermonth">28</em></td><td class="cal-day"><em class="cal-othermonth">29</em></td><td class="cal-day"><em class="cal-othermonth">30</em></td><td class="cal-day"><em class="cal-othermonth">31</em></td><td class="cal-day"><a class="cal-link" href="index-2014-08-01.html">01</a></td><td class="cal-day">02</td><td class="cal-day"><a class="cal-link" href="index-2014-08-03.html">03</a></td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2014-08-04.html">04</a></td><td class="cal-day"><a class="cal-link" href="index-2014-08-05.html">05</a></td><td class="cal-day"><a class="cal-link" href="index-2014-08-06.html">06</a></td><td class="cal-day"><a class="cal-link" href="index-2014-08-07.html">07</a></td><td class="cal-day"><a class="cal-link" href="index-2014-08-08.html">08</a></td><td class="cal-day">09</td><td class="cal-day">10</td></tr>
<tr class="cal-week">
<td class="cal-day">11</td><td class="cal-day">12</td><td class="cal-day"><a class="cal-link" href="index-2014-08-13.html">13</a></td><td class="cal-day"><a class="cal-link" href="index-2014-08-14.html">14</a></td><td class="cal-day">15</td><td class="cal-day">16</td><td class="cal-day">17</td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2014-08-18.html">18</a></td><td class="cal-day"><a class="cal-link" href="index-2014-08-19.html">19</a></td><td class="cal-day"><a class="cal-link" href="index-2014-08-20.html">20</a></td><td class="cal-day">21</td><td class="cal-day">22</td><td class="cal-day">23</td><td class="cal-day">24</td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2014-08-25.html">25</a></td><td class="cal-day">26</td><td class="cal-day"><a class="cal-link" href="index-2014-08-27.html">27</a></td><td class="cal-day"><a class="cal-link" href="index-2014-08-28.html">28</a></td><td class="cal-day"><a class="cal-link" href="index-2014-08-29.html">29</a></td><td class="cal-day">30</td><td class="cal-day"><a class="cal-link" href="index-2014-08-31.html">31</a></td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">July 2014</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day"><em class="cal-othermonth">30</em></td><td class="cal-day"><a class="cal-link" href="index-2014-07-01.html">01</a></td><td class="cal-day">02</td><td class="cal-day">03</td><td class="cal-day">04</td><td class="cal-day">05</td><td class="cal-day">06</td></tr>
<tr class="cal-week">
<td class="cal-day">07</td><td class="cal-day">08</td><td class="cal-day">09</td><td class="cal-day">10</td><td class="cal-day">11</td><td class="cal-day">12</td><td class="cal-day"><a class="cal-link" href="index-2014-07-13.html">13</a></td></tr>
<tr class="cal-week">
<td class="cal-day">14</td><td class="cal-day">15</td><td class="cal-day"><a class="cal-link" href="index-2014-07-16.html">16</a></td><td class="cal-day"><a class="cal-link" href="index-2014-07-17.html">17</a></td><td class="cal-day">18</td><td class="cal-day">19</td><td class="cal-day">20</td></tr>
<tr class="cal-week">
<td class="cal-day">21</td><td class="cal-day">22</td><td class="cal-day">23</td><td class="cal-day">24</td><td class="cal-day"><a class="cal-link" href="index-2014-07-25.html">25</a></td><td class="cal-day">26</td><td class="cal-day">27</td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2014-07-28.html">28</a></td><td class="cal-day"><a class="cal-link" href="index-2014-07-29.html">29</a></td><td class="cal-day">30</td><td class="cal-day">31</td><td class="cal-day"><em class="cal-othermonth">01</em></td><td class="cal-day"><em class="cal-othermonth">02</em></td><td class="cal-day"><em class="cal-othermonth">03</em></td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">June 2014</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day"><em class="cal-othermonth">26</em></td><td class="cal-day"><em class="cal-othermonth">27</em></td><td class="cal-day"><em class="cal-othermonth">28</em></td><td class="cal-day"><em class="cal-othermonth">29</em></td><td class="cal-day"><em class="cal-othermonth">30</em></td><td class="cal-day"><em class="cal-othermonth">31</em></td><td class="cal-day">01</td></tr>
<tr class="cal-week">
<td class="cal-day">02</td><td class="cal-day">03</td><td class="cal-day">04</td><td class="cal-day">05</td><td class="cal-day">06</td><td class="cal-day">07</td><td class="cal-day">08</td></tr>
<tr class="cal-week">
<td class="cal-day">09</td><td class="cal-day"><a class="cal-link" href="index-2014-06-10.html">10</a></td><td class="cal-day">11</td><td class="cal-day">12</td><td class="cal-day">13</td><td class="cal-day">14</td><td class="cal-day">15</td></tr>
<tr class="cal-week">
<td class="cal-day">16</td><td class="cal-day">17</td><td class="cal-day">18</td><td class="cal-day">19</td><td class="cal-day">20</td><td class="cal-day">21</td><td class="cal-day">22</td></tr>
<tr class="cal-week">
<td class="cal-day">23</td><td class="cal-day">24</td><td class="cal-day">25</td><td class="cal-day"><a class="cal-link" href="index-2014-06-26.html">26</a></td><td class="cal-day">27</td><td class="cal-day">28</td><td class="cal-day">29</td></tr>
<tr class="cal-week">
<td class="cal-day">30</td><td class="cal-day"><em class="cal-othermonth">01</em></td><td class="cal-day"><em class="cal-othermonth">02</em></td><td class="cal-day"><em class="cal-othermonth">03</em></td><td class="cal-day"><em class="cal-othermonth">04</em></td><td class="cal-day"><em class="cal-othermonth">05</em></td><td class="cal-day"><em class="cal-othermonth">06</em></td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">May 2014</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day"><em class="cal-othermonth">28</em></td><td class="cal-day"><em class="cal-othermonth">29</em></td><td class="cal-day"><em class="cal-othermonth">30</em></td><td class="cal-day">01</td><td class="cal-day">02</td><td class="cal-day">03</td><td class="cal-day">04</td></tr>
<tr class="cal-week">
<td class="cal-day">05</td><td class="cal-day"><a class="cal-link" href="index-2014-05-06.html">06</a></td><td class="cal-day">07</td><td class="cal-day"><a class="cal-link" href="index-2014-05-08.html">08</a></td><td class="cal-day">09</td><td class="cal-day">10</td><td class="cal-day">11</td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2014-05-12.html">12</a></td><td class="cal-day">13</td><td class="cal-day">14</td><td class="cal-day">15</td><td class="cal-day">16</td><td class="cal-day">17</td><td class="cal-day">18</td></tr>
<tr class="cal-week">
<td class="cal-day">19</td><td class="cal-day">20</td><td class="cal-day"><a class="cal-link" href="index-2014-05-21.html">21</a></td><td class="cal-day">22</td><td class="cal-day">23</td><td class="cal-day">24</td><td class="cal-day">25</td></tr>
<tr class="cal-week">
<td class="cal-day">26</td><td class="cal-day">27</td><td class="cal-day">28</td><td class="cal-day">29</td><td class="cal-day"><a class="cal-link" href="index-2014-05-30.html">30</a></td><td class="cal-day"><a class="cal-link" href="index-2014-05-31.html">31</a></td><td class="cal-day"><em class="cal-othermonth">01</em></td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">April 2014</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day"><em class="cal-othermonth">31</em></td><td class="cal-day">01</td><td class="cal-day"><a class="cal-link" href="index-2014-04-02.html">02</a></td><td class="cal-day">03</td><td class="cal-day">04</td><td class="cal-day">05</td><td class="cal-day">06</td></tr>
<tr class="cal-week">
<td class="cal-day">07</td><td class="cal-day"><a class="cal-link" href="index-2014-04-08.html">08</a></td><td class="cal-day">09</td><td class="cal-day">10</td><td class="cal-day">11</td><td class="cal-day">12</td><td class="cal-day">13</td></tr>
<tr class="cal-week">
<td class="cal-day">14</td><td class="cal-day">15</td><td class="cal-day">16</td><td class="cal-day">17</td><td class="cal-day">18</td><td class="cal-day">19</td><td class="cal-day">20</td></tr>
<tr class="cal-week">
<td class="cal-day">21</td><td class="cal-day">22</td><td class="cal-day">23</td><td class="cal-day">24</td><td class="cal-day">25</td><td class="cal-day">26</td><td class="cal-day">27</td></tr>
<tr class="cal-week">
<td class="cal-day">28</td><td class="cal-day">29</td><td class="cal-day"><a class="cal-link" href="index-2014-04-30.html">30</a></td><td class="cal-day"><em class="cal-othermonth">01</em></td><td class="cal-day"><em class="cal-othermonth">02</em></td><td class="cal-day"><em class="cal-othermonth">03</em></td><td class="cal-day"><em class="cal-othermonth">04</em></td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">March 2014</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day"><em class="cal-othermonth">24</em></td><td class="cal-day"><em class="cal-othermonth">25</em></td><td class="cal-day"><em class="cal-othermonth">26</em></td><td class="cal-day"><em class="cal-othermonth">27</em></td><td class="cal-day"><em class="cal-othermonth">28</em></td><td class="cal-day"><a class="cal-link" href="index-2014-03-01.html">01</a></td><td class="cal-day">02</td></tr>
<tr class="cal-week">
<td class="cal-day">03</td><td class="cal-day">04</td><td class="cal-day">05</td><td class="cal-day"><a class="cal-link" href="index-2014-03-06.html">06</a></td><td class="cal-day">07</td><td class="cal-day"><a class="cal-link" href="index-2014-03-08.html">08</a></td><td class="cal-day">09</td></tr>
<tr class="cal-week">
<td class="cal-day">10</td><td class="cal-day">11</td><td class="cal-day"><a class="cal-link" href="index-2014-03-12.html">12</a></td><td class="cal-day">13</td><td class="cal-day">14</td><td class="cal-day">15</td><td class="cal-day">16</td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2014-03-17.html">17</a></td><td class="cal-day">18</td><td class="cal-day">19</td><td class="cal-day">20</td><td class="cal-day">21</td><td class="cal-day"><a class="cal-link" href="index-2014-03-22.html">22</a></td><td class="cal-day">23</td></tr>
<tr class="cal-week">
<td class="cal-day">24</td><td class="cal-day">25</td><td class="cal-day"><a class="cal-link" href="index-2014-03-26.html">26</a></td><td class="cal-day">27</td><td class="cal-day">28</td><td class="cal-day"><a class="cal-link" href="index-2014-03-29.html">29</a></td><td class="cal-day">30</td></tr>
<tr class="cal-week">
<td class="cal-day">31</td><td class="cal-day"><em class="cal-othermonth">01</em></td><td class="cal-day"><em class="cal-othermonth">02</em></td><td class="cal-day"><em class="cal-othermonth">03</em></td><td class="cal-day"><em class="cal-othermonth">04</em></td><td class="cal-day"><em class="cal-othermonth">05</em></td><td class="cal-day"><em class="cal-othermonth">06</em></td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">February 2014</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day"><em class="cal-othermonth">27</em></td><td class="cal-day"><em class="cal-othermonth">28</em></td><td class="cal-day"><em class="cal-othermonth">29</em></td><td class="cal-day"><em class="cal-othermonth">30</em></td><td class="cal-day"><em class="cal-othermonth">31</em></td><td class="cal-day">01</td><td class="cal-day">02</td></tr>
<tr class="cal-week">
<td class="cal-day">03</td><td class="cal-day"><a class="cal-link" href="index-2014-02-04.html">04</a></td><td class="cal-day">05</td><td class="cal-day">06</td><td class="cal-day">07</td><td class="cal-day">08</td><td class="cal-day"><a class="cal-link" href="index-2014-02-09.html">09</a></td></tr>
<tr class="cal-week">
<td class="cal-day">10</td><td class="cal-day">11</td><td class="cal-day">12</td><td class="cal-day">13</td><td class="cal-day">14</td><td class="cal-day"><a class="cal-link" href="index-2014-02-15.html">15</a></td><td class="cal-day"><a class="cal-link" href="index-2014-02-16.html">16</a></td></tr>
<tr class="cal-week">
<td class="cal-day">17</td><td class="cal-day"><a class="cal-link" href="index-2014-02-18.html">18</a></td><td class="cal-day">19</td><td class="cal-day">20</td><td class="cal-day">21</td><td class="cal-day">22</td><td class="cal-day">23</td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2014-02-24.html">24</a></td><td class="cal-day">25</td><td class="cal-day"><a class="cal-link" href="index-2014-02-26.html">26</a></td><td class="cal-day">27</td><td class="cal-day">28</td><td class="cal-day"><em class="cal-othermonth">01</em></td><td class="cal-day"><em class="cal-othermonth">02</em></td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">January 2014</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day"><em class="cal-othermonth">30</em></td><td class="cal-day"><em class="cal-othermonth">31</em></td><td class="cal-day"><a class="cal-link" href="index-2014-01-01.html">01</a></td><td class="cal-day">02</td><td class="cal-day">03</td><td class="cal-day"><a class="cal-link" href="index-2014-01-04.html">04</a></td><td class="cal-day">05</td></tr>
<tr class="cal-week">
<td class="cal-day">06</td><td class="cal-day">07</td><td class="cal-day">08</td><td class="cal-day"><a class="cal-link" href="index-2014-01-09.html">09</a></td><td class="cal-day">10</td><td class="cal-day">11</td><td class="cal-day">12</td></tr>
<tr class="cal-week">
<td class="cal-day">13</td><td class="cal-day">14</td><td class="cal-day">15</td><td class="cal-day">16</td><td class="cal-day">17</td><td class="cal-day">18</td><td class="cal-day">19</td></tr>
<tr class="cal-week">
<td class="cal-day">20</td><td class="cal-day">21</td><td class="cal-day">22</td><td class="cal-day">23</td><td class="cal-day">24</td><td class="cal-day">25</td><td class="cal-day"><a class="cal-link" href="index-2014-01-26.html">26</a></td></tr>
<tr class="cal-week">
<td class="cal-day">27</td><td class="cal-day">28</td><td class="cal-day"><a class="cal-link" href="index-2014-01-29.html">29</a></td><td class="cal-day"><a class="cal-link" href="index-2014-01-30.html">30</a></td><td class="cal-day"><a class="cal-link" href="index-2014-01-31.html">31</a></td><td class="cal-day"><em class="cal-othermonth">01</em></td><td class="cal-day"><em class="cal-othermonth">02</em></td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">December 2013</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day"><em class="cal-othermonth">25</em></td><td class="cal-day"><em class="cal-othermonth">26</em></td><td class="cal-day"><em class="cal-othermonth">27</em></td><td class="cal-day"><em class="cal-othermonth">28</em></td><td class="cal-day"><em class="cal-othermonth">29</em></td><td class="cal-day"><em class="cal-othermonth">30</em></td><td class="cal-day">01</td></tr>
<tr class="cal-week">
<td class="cal-day">02</td><td class="cal-day">03</td><td class="cal-day">04</td><td class="cal-day">05</td><td class="cal-day">06</td><td class="cal-day">07</td><td class="cal-day">08</td></tr>
<tr class="cal-week">
<td class="cal-day">09</td><td class="cal-day">10</td><td class="cal-day">11</td><td class="cal-day">12</td><td class="cal-day">13</td><td class="cal-day">14</td><td class="cal-day">15</td></tr>
<tr class="cal-week">
<td class="cal-day">16</td><td class="cal-day">17</td><td class="cal-day"><a class="cal-link" href="index-2013-12-18.html">18</a></td><td class="cal-day"><a class="cal-link" href="index-2013-12-19.html">19</a></td><td class="cal-day">20</td><td class="cal-day">21</td><td class="cal-day"><a class="cal-link" href="index-2013-12-22.html">22</a></td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2013-12-23.html">23</a></td><td class="cal-day">24</td><td class="cal-day">25</td><td class="cal-day"><a class="cal-link" href="index-2013-12-26.html">26</a></td><td class="cal-day">27</td><td class="cal-day">28</td><td class="cal-day">29</td></tr>
<tr class="cal-week">
<td class="cal-day">30</td><td class="cal-day">31</td><td class="cal-day"><em class="cal-othermonth">01</em></td><td class="cal-day"><em class="cal-othermonth">02</em></td><td class="cal-day"><em class="cal-othermonth">03</em></td><td class="cal-day"><em class="cal-othermonth">04</em></td><td class="cal-day"><em class="cal-othermonth">05</em></td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">November 2013</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day"><em class="cal-othermonth">28</em></td><td class="cal-day"><em class="cal-othermonth">29</em></td><td class="cal-day"><em class="cal-othermonth">30</em></td><td class="cal-day"><em class="cal-othermonth">31</em></td><td class="cal-day">01</td><td class="cal-day">02</td><td class="cal-day">03</td></tr>
<tr class="cal-week">
<td class="cal-day">04</td><td class="cal-day">05</td><td class="cal-day">06</td><td class="cal-day">07</td><td class="cal-day">08</td><td class="cal-day"><a class="cal-link" href="index-2013-11-09.html">09</a></td><td class="cal-day"><a class="cal-link" href="index-2013-11-10.html">10</a></td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2013-11-11.html">11</a></td><td class="cal-day"><a class="cal-link" href="index-2013-11-12.html">12</a></td><td class="cal-day"><a class="cal-link" href="index-2013-11-13.html">13</a></td><td class="cal-day">14</td><td class="cal-day">15</td><td class="cal-day">16</td><td class="cal-day">17</td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2013-11-18.html">18</a></td><td class="cal-day"><a class="cal-link" href="index-2013-11-19.html">19</a></td><td class="cal-day">20</td><td class="cal-day">21</td><td class="cal-day"><a class="cal-link" href="index-2013-11-22.html">22</a></td><td class="cal-day"><a class="cal-link" href="index-2013-11-23.html">23</a></td><td class="cal-day">24</td></tr>
<tr class="cal-week">
<td class="cal-day">25</td><td class="cal-day">26</td><td class="cal-day">27</td><td class="cal-day">28</td><td class="cal-day">29</td><td class="cal-day">30</td><td class="cal-day"><em class="cal-othermonth">01</em></td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">October 2013</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day"><em class="cal-othermonth">30</em></td><td class="cal-day">01</td><td class="cal-day"><a class="cal-link" href="index-2013-10-02.html">02</a></td><td class="cal-day">03</td><td class="cal-day">04</td><td class="cal-day">05</td><td class="cal-day">06</td></tr>
<tr class="cal-week">
<td class="cal-day">07</td><td class="cal-day"><a class="cal-link" href="index-2013-10-08.html">08</a></td><td class="cal-day">09</td><td class="cal-day">10</td><td class="cal-day">11</td><td class="cal-day">12</td><td class="cal-day">13</td></tr>
<tr class="cal-week">
<td class="cal-day">14</td><td class="cal-day"><a class="cal-link" href="index-2013-10-15.html">15</a></td><td class="cal-day">16</td><td class="cal-day"><a class="cal-link" href="index-2013-10-17.html">17</a></td><td class="cal-day"><a class="cal-link" href="index-2013-10-18.html">18</a></td><td class="cal-day">19</td><td class="cal-day"><a class="cal-link" href="index-2013-10-20.html">20</a></td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2013-10-21.html">21</a></td><td class="cal-day">22</td><td class="cal-day">23</td><td class="cal-day"><a class="cal-link" href="index-2013-10-24.html">24</a></td><td class="cal-day">25</td><td class="cal-day">26</td><td class="cal-day"><a class="cal-link" href="index-2013-10-27.html">27</a></td></tr>
<tr class="cal-week">
<td class="cal-day">28</td><td class="cal-day">29</td><td class="cal-day">30</td><td class="cal-day">31</td><td class="cal-day"><em class="cal-othermonth">01</em></td><td class="cal-day"><em class="cal-othermonth">02</em></td><td class="cal-day"><em class="cal-othermonth">03</em></td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">August 2013</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day"><em class="cal-othermonth">29</em></td><td class="cal-day"><em class="cal-othermonth">30</em></td><td class="cal-day"><em class="cal-othermonth">31</em></td><td class="cal-day">01</td><td class="cal-day">02</td><td class="cal-day">03</td><td class="cal-day">04</td></tr>
<tr class="cal-week">
<td class="cal-day">05</td><td class="cal-day">06</td><td class="cal-day">07</td><td class="cal-day">08</td><td class="cal-day">09</td><td class="cal-day">10</td><td class="cal-day">11</td></tr>
<tr class="cal-week">
<td class="cal-day">12</td><td class="cal-day">13</td><td class="cal-day">14</td><td class="cal-day">15</td><td class="cal-day">16</td><td class="cal-day">17</td><td class="cal-day">18</td></tr>
<tr class="cal-week">
<td class="cal-day">19</td><td class="cal-day">20</td><td class="cal-day">21</td><td class="cal-day">22</td><td class="cal-day">23</td><td class="cal-day">24</td><td class="cal-day">25</td></tr>
<tr class="cal-week">
<td class="cal-day">26</td><td class="cal-day">27</td><td class="cal-day"><a class="cal-link" href="index-2013-08-28.html">28</a></td><td class="cal-day">29</td><td class="cal-day">30</td><td class="cal-day">31</td><td class="cal-day"><em class="cal-othermonth">01</em></td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">July 2013</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day">01</td><td class="cal-day">02</td><td class="cal-day">03</td><td class="cal-day">04</td><td class="cal-day">05</td><td class="cal-day">06</td><td class="cal-day">07</td></tr>
<tr class="cal-week">
<td class="cal-day">08</td><td class="cal-day">09</td><td class="cal-day">10</td><td class="cal-day">11</td><td class="cal-day">12</td><td class="cal-day">13</td><td class="cal-day">14</td></tr>
<tr class="cal-week">
<td class="cal-day">15</td><td class="cal-day">16</td><td class="cal-day">17</td><td class="cal-day">18</td><td class="cal-day"><a class="cal-link" href="index-2013-07-19.html">19</a></td><td class="cal-day">20</td><td class="cal-day">21</td></tr>
<tr class="cal-week">
<td class="cal-day">22</td><td class="cal-day">23</td><td class="cal-day">24</td><td class="cal-day">25</td><td class="cal-day">26</td><td class="cal-day">27</td><td class="cal-day">28</td></tr>
<tr class="cal-week">
<td class="cal-day">29</td><td class="cal-day">30</td><td class="cal-day"><a class="cal-link" href="index-2013-07-31.html">31</a></td><td class="cal-day"><em class="cal-othermonth">01</em></td><td class="cal-day"><em class="cal-othermonth">02</em></td><td class="cal-day"><em class="cal-othermonth">03</em></td><td class="cal-day"><em class="cal-othermonth">04</em></td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">June 2013</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day"><em class="cal-othermonth">27</em></td><td class="cal-day"><em class="cal-othermonth">28</em></td><td class="cal-day"><em class="cal-othermonth">29</em></td><td class="cal-day"><em class="cal-othermonth">30</em></td><td class="cal-day"><em class="cal-othermonth">31</em></td><td class="cal-day">01</td><td class="cal-day">02</td></tr>
<tr class="cal-week">
<td class="cal-day">03</td><td class="cal-day">04</td><td class="cal-day">05</td><td class="cal-day">06</td><td class="cal-day">07</td><td class="cal-day">08</td><td class="cal-day">09</td></tr>
<tr class="cal-week">
<td class="cal-day">10</td><td class="cal-day">11</td><td class="cal-day">12</td><td class="cal-day">13</td><td class="cal-day">14</td><td class="cal-day">15</td><td class="cal-day">16</td></tr>
<tr class="cal-week">
<td class="cal-day">17</td><td class="cal-day">18</td><td class="cal-day">19</td><td class="cal-day">20</td><td class="cal-day">21</td><td class="cal-day">22</td><td class="cal-day">23</td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2013-06-24.html">24</a></td><td class="cal-day">25</td><td class="cal-day">26</td><td class="cal-day">27</td><td class="cal-day">28</td><td class="cal-day">29</td><td class="cal-day">30</td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">May 2013</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day"><em class="cal-othermonth">29</em></td><td class="cal-day"><em class="cal-othermonth">30</em></td><td class="cal-day">01</td><td class="cal-day"><a class="cal-link" href="index-2013-05-02.html">02</a></td><td class="cal-day">03</td><td class="cal-day">04</td><td class="cal-day">05</td></tr>
<tr class="cal-week">
<td class="cal-day">06</td><td class="cal-day">07</td><td class="cal-day">08</td><td class="cal-day">09</td><td class="cal-day">10</td><td class="cal-day">11</td><td class="cal-day">12</td></tr>
<tr class="cal-week">
<td class="cal-day">13</td><td class="cal-day">14</td><td class="cal-day"><a class="cal-link" href="index-2013-05-15.html">15</a></td><td class="cal-day"><a class="cal-link" href="index-2013-05-16.html">16</a></td><td class="cal-day">17</td><td class="cal-day">18</td><td class="cal-day">19</td></tr>
<tr class="cal-week">
<td class="cal-day">20</td><td class="cal-day">21</td><td class="cal-day">22</td><td class="cal-day">23</td><td class="cal-day">24</td><td class="cal-day">25</td><td class="cal-day">26</td></tr>
<tr class="cal-week">
<td class="cal-day">27</td><td class="cal-day">28</td><td class="cal-day">29</td><td class="cal-day">30</td><td class="cal-day">31</td><td class="cal-day"><em class="cal-othermonth">01</em></td><td class="cal-day"><em class="cal-othermonth">02</em></td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">April 2013</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day">01</td><td class="cal-day">02</td><td class="cal-day">03</td><td class="cal-day">04</td><td class="cal-day">05</td><td class="cal-day">06</td><td class="cal-day">07</td></tr>
<tr class="cal-week">
<td class="cal-day">08</td><td class="cal-day">09</td><td class="cal-day">10</td><td class="cal-day">11</td><td class="cal-day">12</td><td class="cal-day">13</td><td class="cal-day">14</td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2013-04-15.html">15</a></td><td class="cal-day">16</td><td class="cal-day">17</td><td class="cal-day">18</td><td class="cal-day">19</td><td class="cal-day">20</td><td class="cal-day">21</td></tr>
<tr class="cal-week">
<td class="cal-day">22</td><td class="cal-day">23</td><td class="cal-day">24</td><td class="cal-day">25</td><td class="cal-day">26</td><td class="cal-day">27</td><td class="cal-day">28</td></tr>
<tr class="cal-week">
<td class="cal-day">29</td><td class="cal-day">30</td><td class="cal-day"><em class="cal-othermonth">01</em></td><td class="cal-day"><em class="cal-othermonth">02</em></td><td class="cal-day"><em class="cal-othermonth">03</em></td><td class="cal-day"><em class="cal-othermonth">04</em></td><td class="cal-day"><em class="cal-othermonth">05</em></td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">March 2013</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day"><em class="cal-othermonth">25</em></td><td class="cal-day"><em class="cal-othermonth">26</em></td><td class="cal-day"><em class="cal-othermonth">27</em></td><td class="cal-day"><em class="cal-othermonth">28</em></td><td class="cal-day">01</td><td class="cal-day">02</td><td class="cal-day">03</td></tr>
<tr class="cal-week">
<td class="cal-day">04</td><td class="cal-day">05</td><td class="cal-day">06</td><td class="cal-day">07</td><td class="cal-day">08</td><td class="cal-day">09</td><td class="cal-day"><a class="cal-link" href="index-2013-03-10.html">10</a></td></tr>
<tr class="cal-week">
<td class="cal-day">11</td><td class="cal-day">12</td><td class="cal-day"><a class="cal-link" href="index-2013-03-13.html">13</a></td><td class="cal-day">14</td><td class="cal-day">15</td><td class="cal-day"><a class="cal-link" href="index-2013-03-16.html">16</a></td><td class="cal-day">17</td></tr>
<tr class="cal-week">
<td class="cal-day">18</td><td class="cal-day">19</td><td class="cal-day">20</td><td class="cal-day"><a class="cal-link" href="index-2013-03-21.html">21</a></td><td class="cal-day"><a class="cal-link" href="index-2013-03-22.html">22</a></td><td class="cal-day">23</td><td class="cal-day"><a class="cal-link" href="index-2013-03-24.html">24</a></td></tr>
<tr class="cal-week">
<td class="cal-day">25</td><td class="cal-day">26</td><td class="cal-day">27</td><td class="cal-day">28</td><td class="cal-day">29</td><td class="cal-day">30</td><td class="cal-day">31</td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">February 2013</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day"><em class="cal-othermonth">28</em></td><td class="cal-day"><em class="cal-othermonth">29</em></td><td class="cal-day"><em class="cal-othermonth">30</em></td><td class="cal-day"><em class="cal-othermonth">31</em></td><td class="cal-day">01</td><td class="cal-day">02</td><td class="cal-day">03</td></tr>
<tr class="cal-week">
<td class="cal-day">04</td><td class="cal-day">05</td><td class="cal-day">06</td><td class="cal-day">07</td><td class="cal-day">08</td><td class="cal-day">09</td><td class="cal-day">10</td></tr>
<tr class="cal-week">
<td class="cal-day">11</td><td class="cal-day">12</td><td class="cal-day">13</td><td class="cal-day">14</td><td class="cal-day">15</td><td class="cal-day">16</td><td class="cal-day">17</td></tr>
<tr class="cal-week">
<td class="cal-day">18</td><td class="cal-day"><a class="cal-link" href="index-2013-02-19.html">19</a></td><td class="cal-day"><a class="cal-link" href="index-2013-02-20.html">20</a></td><td class="cal-day"><a class="cal-link" href="index-2013-02-21.html">21</a></td><td class="cal-day"><a class="cal-link" href="index-2013-02-22.html">22</a></td><td class="cal-day"><a class="cal-link" href="index-2013-02-23.html">23</a></td><td class="cal-day"><a class="cal-link" href="index-2013-02-24.html">24</a></td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2013-02-25.html">25</a></td><td class="cal-day"><a class="cal-link" href="index-2013-02-26.html">26</a></td><td class="cal-day">27</td><td class="cal-day">28</td><td class="cal-day"><em class="cal-othermonth">01</em></td><td class="cal-day"><em class="cal-othermonth">02</em></td><td class="cal-day"><em class="cal-othermonth">03</em></td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">January 2013</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day"><em class="cal-othermonth">31</em></td><td class="cal-day">01</td><td class="cal-day">02</td><td class="cal-day"><a class="cal-link" href="index-2013-01-03.html">03</a></td><td class="cal-day">04</td><td class="cal-day">05</td><td class="cal-day">06</td></tr>
<tr class="cal-week">
<td class="cal-day">07</td><td class="cal-day">08</td><td class="cal-day">09</td><td class="cal-day">10</td><td class="cal-day">11</td><td class="cal-day">12</td><td class="cal-day">13</td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2013-01-14.html">14</a></td><td class="cal-day">15</td><td class="cal-day">16</td><td class="cal-day">17</td><td class="cal-day">18</td><td class="cal-day">19</td><td class="cal-day">20</td></tr>
<tr class="cal-week">
<td class="cal-day">21</td><td class="cal-day">22</td><td class="cal-day">23</td><td class="cal-day">24</td><td class="cal-day">25</td><td class="cal-day">26</td><td class="cal-day">27</td></tr>
<tr class="cal-week">
<td class="cal-day">28</td><td class="cal-day">29</td><td class="cal-day">30</td><td class="cal-day">31</td><td class="cal-day"><em class="cal-othermonth">01</em></td><td class="cal-day"><em class="cal-othermonth">02</em></td><td class="cal-day"><em class="cal-othermonth">03</em></td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">December 2012</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day"><em class="cal-othermonth">26</em></td><td class="cal-day"><em class="cal-othermonth">27</em></td><td class="cal-day"><em class="cal-othermonth">28</em></td><td class="cal-day"><em class="cal-othermonth">29</em></td><td class="cal-day"><em class="cal-othermonth">30</em></td><td class="cal-day">01</td><td class="cal-day">02</td></tr>
<tr class="cal-week">
<td class="cal-day">03</td><td class="cal-day">04</td><td class="cal-day"><a class="cal-link" href="index-2012-12-05.html">05</a></td><td class="cal-day">06</td><td class="cal-day">07</td><td class="cal-day">08</td><td class="cal-day"><a class="cal-link" href="index-2012-12-09.html">09</a></td></tr>
<tr class="cal-week">
<td class="cal-day">10</td><td class="cal-day">11</td><td class="cal-day">12</td><td class="cal-day"><a class="cal-link" href="index-2012-12-13.html">13</a></td><td class="cal-day">14</td><td class="cal-day">15</td><td class="cal-day">16</td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2012-12-17.html">17</a></td><td class="cal-day">18</td><td class="cal-day">19</td><td class="cal-day">20</td><td class="cal-day"><a class="cal-link" href="index-2012-12-21.html">21</a></td><td class="cal-day">22</td><td class="cal-day">23</td></tr>
<tr class="cal-week">
<td class="cal-day">24</td><td class="cal-day">25</td><td class="cal-day"><a class="cal-link" href="index-2012-12-26.html">26</a></td><td class="cal-day">27</td><td class="cal-day"><a class="cal-link" href="index-2012-12-28.html">28</a></td><td class="cal-day">29</td><td class="cal-day">30</td></tr>
<tr class="cal-week">
<td class="cal-day">31</td><td class="cal-day"><em class="cal-othermonth">01</em></td><td class="cal-day"><em class="cal-othermonth">02</em></td><td class="cal-day"><em class="cal-othermonth">03</em></td><td class="cal-day"><em class="cal-othermonth">04</em></td><td class="cal-day"><em class="cal-othermonth">05</em></td><td class="cal-day"><em class="cal-othermonth">06</em></td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">November 2012</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day"><em class="cal-othermonth">29</em></td><td class="cal-day"><em class="cal-othermonth">30</em></td><td class="cal-day"><em class="cal-othermonth">31</em></td><td class="cal-day">01</td><td class="cal-day">02</td><td class="cal-day">03</td><td class="cal-day">04</td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2012-11-05.html">05</a></td><td class="cal-day"><a class="cal-link" href="index-2012-11-06.html">06</a></td><td class="cal-day">07</td><td class="cal-day"><a class="cal-link" href="index-2012-11-08.html">08</a></td><td class="cal-day">09</td><td class="cal-day">10</td><td class="cal-day"><a class="cal-link" href="index-2012-11-11.html">11</a></td></tr>
<tr class="cal-week">
<td class="cal-day">12</td><td class="cal-day">13</td><td class="cal-day"><a class="cal-link" href="index-2012-11-14.html">14</a></td><td class="cal-day">15</td><td class="cal-day"><a class="cal-link" href="index-2012-11-16.html">16</a></td><td class="cal-day">17</td><td class="cal-day">18</td></tr>
<tr class="cal-week">
<td class="cal-day">19</td><td class="cal-day"><a class="cal-link" href="index-2012-11-20.html">20</a></td><td class="cal-day"><a class="cal-link" href="index-2012-11-21.html">21</a></td><td class="cal-day">22</td><td class="cal-day">23</td><td class="cal-day">24</td><td class="cal-day">25</td></tr>
<tr class="cal-week">
<td class="cal-day">26</td><td class="cal-day"><a class="cal-link" href="index-2012-11-27.html">27</a></td><td class="cal-day">28</td><td class="cal-day">29</td><td class="cal-day">30</td><td class="cal-day"><em class="cal-othermonth">01</em></td><td class="cal-day"><em class="cal-othermonth">02</em></td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">October 2012</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2012-10-01.html">01</a></td><td class="cal-day">02</td><td class="cal-day">03</td><td class="cal-day"><a class="cal-link" href="index-2012-10-04.html">04</a></td><td class="cal-day"><a class="cal-link" href="index-2012-10-05.html">05</a></td><td class="cal-day">06</td><td class="cal-day">07</td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2012-10-08.html">08</a></td><td class="cal-day">09</td><td class="cal-day">10</td><td class="cal-day"><a class="cal-link" href="index-2012-10-11.html">11</a></td><td class="cal-day">12</td><td class="cal-day">13</td><td class="cal-day">14</td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2012-10-15.html">15</a></td><td class="cal-day"><a class="cal-link" href="index-2012-10-16.html">16</a></td><td class="cal-day">17</td><td class="cal-day">18</td><td class="cal-day"><a class="cal-link" href="index-2012-10-19.html">19</a></td><td class="cal-day">20</td><td class="cal-day">21</td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2012-10-22.html">22</a></td><td class="cal-day">23</td><td class="cal-day">24</td><td class="cal-day"><a class="cal-link" href="index-2012-10-25.html">25</a></td><td class="cal-day">26</td><td class="cal-day">27</td><td class="cal-day">28</td></tr>
<tr class="cal-week">
<td class="cal-day">29</td><td class="cal-day"><a class="cal-link" href="index-2012-10-30.html">30</a></td><td class="cal-day">31</td><td class="cal-day"><em class="cal-othermonth">01</em></td><td class="cal-day"><em class="cal-othermonth">02</em></td><td class="cal-day"><em class="cal-othermonth">03</em></td><td class="cal-day"><em class="cal-othermonth">04</em></td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">September 2012</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day"><em class="cal-othermonth">27</em></td><td class="cal-day"><em class="cal-othermonth">28</em></td><td class="cal-day"><em class="cal-othermonth">29</em></td><td class="cal-day"><em class="cal-othermonth">30</em></td><td class="cal-day"><em class="cal-othermonth">31</em></td><td class="cal-day">01</td><td class="cal-day">02</td></tr>
<tr class="cal-week">
<td class="cal-day">03</td><td class="cal-day">04</td><td class="cal-day">05</td><td class="cal-day">06</td><td class="cal-day">07</td><td class="cal-day">08</td><td class="cal-day">09</td></tr>
<tr class="cal-week">
<td class="cal-day">10</td><td class="cal-day">11</td><td class="cal-day">12</td><td class="cal-day">13</td><td class="cal-day">14</td><td class="cal-day">15</td><td class="cal-day">16</td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2012-09-17.html">17</a></td><td class="cal-day"><a class="cal-link" href="index-2012-09-18.html">18</a></td><td class="cal-day">19</td><td class="cal-day">20</td><td class="cal-day">21</td><td class="cal-day">22</td><td class="cal-day">23</td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2012-09-24.html">24</a></td><td class="cal-day">25</td><td class="cal-day"><a class="cal-link" href="index-2012-09-26.html">26</a></td><td class="cal-day"><a class="cal-link" href="index-2012-09-27.html">27</a></td><td class="cal-day">28</td><td class="cal-day">29</td><td class="cal-day"><a class="cal-link" href="index-2012-09-30.html">30</a></td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">June 2012</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day"><em class="cal-othermonth">28</em></td><td class="cal-day"><em class="cal-othermonth">29</em></td><td class="cal-day"><em class="cal-othermonth">30</em></td><td class="cal-day"><em class="cal-othermonth">31</em></td><td class="cal-day">01</td><td class="cal-day">02</td><td class="cal-day">03</td></tr>
<tr class="cal-week">
<td class="cal-day">04</td><td class="cal-day">05</td><td class="cal-day">06</td><td class="cal-day">07</td><td class="cal-day">08</td><td class="cal-day">09</td><td class="cal-day">10</td></tr>
<tr class="cal-week">
<td class="cal-day">11</td><td class="cal-day">12</td><td class="cal-day">13</td><td class="cal-day">14</td><td class="cal-day">15</td><td class="cal-day">16</td><td class="cal-day"><a class="cal-link" href="index-2012-06-17.html">17</a></td></tr>
<tr class="cal-week">
<td class="cal-day">18</td><td class="cal-day">19</td><td class="cal-day">20</td><td class="cal-day">21</td><td class="cal-day">22</td><td class="cal-day">23</td><td class="cal-day">24</td></tr>
<tr class="cal-week">
<td class="cal-day">25</td><td class="cal-day">26</td><td class="cal-day">27</td><td class="cal-day">28</td><td class="cal-day">29</td><td class="cal-day">30</td><td class="cal-day"><em class="cal-othermonth">01</em></td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">May 2012</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day"><em class="cal-othermonth">30</em></td><td class="cal-day">01</td><td class="cal-day">02</td><td class="cal-day">03</td><td class="cal-day">04</td><td class="cal-day">05</td><td class="cal-day">06</td></tr>
<tr class="cal-week">
<td class="cal-day">07</td><td class="cal-day">08</td><td class="cal-day">09</td><td class="cal-day">10</td><td class="cal-day">11</td><td class="cal-day">12</td><td class="cal-day">13</td></tr>
<tr class="cal-week">
<td class="cal-day">14</td><td class="cal-day">15</td><td class="cal-day">16</td><td class="cal-day">17</td><td class="cal-day">18</td><td class="cal-day">19</td><td class="cal-day">20</td></tr>
<tr class="cal-week">
<td class="cal-day">21</td><td class="cal-day">22</td><td class="cal-day">23</td><td class="cal-day">24</td><td class="cal-day">25</td><td class="cal-day">26</td><td class="cal-day">27</td></tr>
<tr class="cal-week">
<td class="cal-day">28</td><td class="cal-day">29</td><td class="cal-day">30</td><td class="cal-day"><a class="cal-link" href="index-2012-05-31.html">31</a></td><td class="cal-day"><em class="cal-othermonth">01</em></td><td class="cal-day"><em class="cal-othermonth">02</em></td><td class="cal-day"><em class="cal-othermonth">03</em></td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">March 2012</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day"><em class="cal-othermonth">27</em></td><td class="cal-day"><em class="cal-othermonth">28</em></td><td class="cal-day"><em class="cal-othermonth">29</em></td><td class="cal-day">01</td><td class="cal-day">02</td><td class="cal-day">03</td><td class="cal-day">04</td></tr>
<tr class="cal-week">
<td class="cal-day">05</td><td class="cal-day">06</td><td class="cal-day">07</td><td class="cal-day">08</td><td class="cal-day">09</td><td class="cal-day"><a class="cal-link" href="index-2012-03-10.html">10</a></td><td class="cal-day">11</td></tr>
<tr class="cal-week">
<td class="cal-day">12</td><td class="cal-day">13</td><td class="cal-day"><a class="cal-link" href="index-2012-03-14.html">14</a></td><td class="cal-day">15</td><td class="cal-day">16</td><td class="cal-day">17</td><td class="cal-day">18</td></tr>
<tr class="cal-week">
<td class="cal-day">19</td><td class="cal-day">20</td><td class="cal-day"><a class="cal-link" href="index-2012-03-21.html">21</a></td><td class="cal-day">22</td><td class="cal-day">23</td><td class="cal-day">24</td><td class="cal-day">25</td></tr>
<tr class="cal-week">
<td class="cal-day">26</td><td class="cal-day">27</td><td class="cal-day">28</td><td class="cal-day">29</td><td class="cal-day">30</td><td class="cal-day">31</td><td class="cal-day"><em class="cal-othermonth">01</em></td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">February 2012</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day"><em class="cal-othermonth">30</em></td><td class="cal-day"><em class="cal-othermonth">31</em></td><td class="cal-day">01</td><td class="cal-day">02</td><td class="cal-day">03</td><td class="cal-day">04</td><td class="cal-day">05</td></tr>
<tr class="cal-week">
<td class="cal-day">06</td><td class="cal-day">07</td><td class="cal-day">08</td><td class="cal-day">09</td><td class="cal-day">10</td><td class="cal-day">11</td><td class="cal-day">12</td></tr>
<tr class="cal-week">
<td class="cal-day">13</td><td class="cal-day">14</td><td class="cal-day">15</td><td class="cal-day">16</td><td class="cal-day">17</td><td class="cal-day"><a class="cal-link" href="index-2012-02-18.html">18</a></td><td class="cal-day">19</td></tr>
<tr class="cal-week">
<td class="cal-day">20</td><td class="cal-day">21</td><td class="cal-day">22</td><td class="cal-day">23</td><td class="cal-day">24</td><td class="cal-day">25</td><td class="cal-day">26</td></tr>
<tr class="cal-week">
<td class="cal-day">27</td><td class="cal-day">28</td><td class="cal-day">29</td><td class="cal-day"><em class="cal-othermonth">01</em></td><td class="cal-day"><em class="cal-othermonth">02</em></td><td class="cal-day"><em class="cal-othermonth">03</em></td><td class="cal-day"><em class="cal-othermonth">04</em></td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">December 2011</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day"><em class="cal-othermonth">28</em></td><td class="cal-day"><em class="cal-othermonth">29</em></td><td class="cal-day"><em class="cal-othermonth">30</em></td><td class="cal-day">01</td><td class="cal-day">02</td><td class="cal-day">03</td><td class="cal-day">04</td></tr>
<tr class="cal-week">
<td class="cal-day">05</td><td class="cal-day">06</td><td class="cal-day">07</td><td class="cal-day">08</td><td class="cal-day">09</td><td class="cal-day">10</td><td class="cal-day">11</td></tr>
<tr class="cal-week">
<td class="cal-day">12</td><td class="cal-day">13</td><td class="cal-day">14</td><td class="cal-day">15</td><td class="cal-day">16</td><td class="cal-day">17</td><td class="cal-day">18</td></tr>
<tr class="cal-week">
<td class="cal-day">19</td><td class="cal-day">20</td><td class="cal-day">21</td><td class="cal-day">22</td><td class="cal-day">23</td><td class="cal-day"><a class="cal-link" href="index-2011-12-24.html">24</a></td><td class="cal-day">25</td></tr>
<tr class="cal-week">
<td class="cal-day">26</td><td class="cal-day">27</td><td class="cal-day">28</td><td class="cal-day">29</td><td class="cal-day">30</td><td class="cal-day">31</td><td class="cal-day"><em class="cal-othermonth">01</em></td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">November 2011</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day"><em class="cal-othermonth">31</em></td><td class="cal-day">01</td><td class="cal-day">02</td><td class="cal-day">03</td><td class="cal-day">04</td><td class="cal-day">05</td><td class="cal-day">06</td></tr>
<tr class="cal-week">
<td class="cal-day">07</td><td class="cal-day">08</td><td class="cal-day"><a class="cal-link" href="index-2011-11-09.html">09</a></td><td class="cal-day">10</td><td class="cal-day">11</td><td class="cal-day">12</td><td class="cal-day">13</td></tr>
<tr class="cal-week">
<td class="cal-day">14</td><td class="cal-day">15</td><td class="cal-day">16</td><td class="cal-day">17</td><td class="cal-day">18</td><td class="cal-day">19</td><td class="cal-day">20</td></tr>
<tr class="cal-week">
<td class="cal-day">21</td><td class="cal-day">22</td><td class="cal-day">23</td><td class="cal-day">24</td><td class="cal-day">25</td><td class="cal-day">26</td><td class="cal-day">27</td></tr>
<tr class="cal-week">
<td class="cal-day">28</td><td class="cal-day">29</td><td class="cal-day">30</td><td class="cal-day"><em class="cal-othermonth">01</em></td><td class="cal-day"><em class="cal-othermonth">02</em></td><td class="cal-day"><em class="cal-othermonth">03</em></td><td class="cal-day"><em class="cal-othermonth">04</em></td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">July 2011</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day"><em class="cal-othermonth">27</em></td><td class="cal-day"><em class="cal-othermonth">28</em></td><td class="cal-day"><em class="cal-othermonth">29</em></td><td class="cal-day"><em class="cal-othermonth">30</em></td><td class="cal-day">01</td><td class="cal-day">02</td><td class="cal-day">03</td></tr>
<tr class="cal-week">
<td class="cal-day">04</td><td class="cal-day">05</td><td class="cal-day">06</td><td class="cal-day">07</td><td class="cal-day">08</td><td class="cal-day">09</td><td class="cal-day">10</td></tr>
<tr class="cal-week">
<td class="cal-day">11</td><td class="cal-day">12</td><td class="cal-day">13</td><td class="cal-day">14</td><td class="cal-day">15</td><td class="cal-day"><a class="cal-link" href="index-2011-07-16.html">16</a></td><td class="cal-day">17</td></tr>
<tr class="cal-week">
<td class="cal-day">18</td><td class="cal-day">19</td><td class="cal-day">20</td><td class="cal-day">21</td><td class="cal-day">22</td><td class="cal-day"><a class="cal-link" href="index-2011-07-23.html">23</a></td><td class="cal-day">24</td></tr>
<tr class="cal-week">
<td class="cal-day">25</td><td class="cal-day">26</td><td class="cal-day">27</td><td class="cal-day">28</td><td class="cal-day">29</td><td class="cal-day">30</td><td class="cal-day">31</td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">April 2011</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day"><em class="cal-othermonth">28</em></td><td class="cal-day"><em class="cal-othermonth">29</em></td><td class="cal-day"><em class="cal-othermonth">30</em></td><td class="cal-day"><em class="cal-othermonth">31</em></td><td class="cal-day">01</td><td class="cal-day">02</td><td class="cal-day">03</td></tr>
<tr class="cal-week">
<td class="cal-day">04</td><td class="cal-day">05</td><td class="cal-day">06</td><td class="cal-day">07</td><td class="cal-day">08</td><td class="cal-day">09</td><td class="cal-day">10</td></tr>
<tr class="cal-week">
<td class="cal-day">11</td><td class="cal-day">12</td><td class="cal-day">13</td><td class="cal-day"><a class="cal-link" href="index-2011-04-14.html">14</a></td><td class="cal-day">15</td><td class="cal-day">16</td><td class="cal-day">17</td></tr>
<tr class="cal-week">
<td class="cal-day">18</td><td class="cal-day"><a class="cal-link" href="index-2011-04-19.html">19</a></td><td class="cal-day">20</td><td class="cal-day">21</td><td class="cal-day">22</td><td class="cal-day">23</td><td class="cal-day">24</td></tr>
<tr class="cal-week">
<td class="cal-day">25</td><td class="cal-day">26</td><td class="cal-day">27</td><td class="cal-day">28</td><td class="cal-day">29</td><td class="cal-day">30</td><td class="cal-day"><em class="cal-othermonth">01</em></td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">March 2011</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day"><em class="cal-othermonth">28</em></td><td class="cal-day">01</td><td class="cal-day">02</td><td class="cal-day">03</td><td class="cal-day">04</td><td class="cal-day">05</td><td class="cal-day">06</td></tr>
<tr class="cal-week">
<td class="cal-day">07</td><td class="cal-day">08</td><td class="cal-day">09</td><td class="cal-day">10</td><td class="cal-day">11</td><td class="cal-day">12</td><td class="cal-day">13</td></tr>
<tr class="cal-week">
<td class="cal-day">14</td><td class="cal-day">15</td><td class="cal-day">16</td><td class="cal-day">17</td><td class="cal-day">18</td><td class="cal-day">19</td><td class="cal-day"><a class="cal-link" href="index-2011-03-20.html">20</a></td></tr>
<tr class="cal-week">
<td class="cal-day">21</td><td class="cal-day">22</td><td class="cal-day">23</td><td class="cal-day">24</td><td class="cal-day">25</td><td class="cal-day">26</td><td class="cal-day">27</td></tr>
<tr class="cal-week">
<td class="cal-day">28</td><td class="cal-day">29</td><td class="cal-day">30</td><td class="cal-day">31</td><td class="cal-day"><em class="cal-othermonth">01</em></td><td class="cal-day"><em class="cal-othermonth">02</em></td><td class="cal-day"><em class="cal-othermonth">03</em></td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">November 2010</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day">01</td><td class="cal-day"><a class="cal-link" href="index-2010-11-02.html">02</a></td><td class="cal-day">03</td><td class="cal-day">04</td><td class="cal-day">05</td><td class="cal-day">06</td><td class="cal-day">07</td></tr>
<tr class="cal-week">
<td class="cal-day">08</td><td class="cal-day">09</td><td class="cal-day">10</td><td class="cal-day">11</td><td class="cal-day">12</td><td class="cal-day">13</td><td class="cal-day">14</td></tr>
<tr class="cal-week">
<td class="cal-day">15</td><td class="cal-day">16</td><td class="cal-day">17</td><td class="cal-day">18</td><td class="cal-day">19</td><td class="cal-day">20</td><td class="cal-day">21</td></tr>
<tr class="cal-week">
<td class="cal-day">22</td><td class="cal-day">23</td><td class="cal-day">24</td><td class="cal-day">25</td><td class="cal-day">26</td><td class="cal-day">27</td><td class="cal-day">28</td></tr>
<tr class="cal-week">
<td class="cal-day">29</td><td class="cal-day">30</td><td class="cal-day"><em class="cal-othermonth">01</em></td><td class="cal-day"><em class="cal-othermonth">02</em></td><td class="cal-day"><em class="cal-othermonth">03</em></td><td class="cal-day"><em class="cal-othermonth">04</em></td><td class="cal-day"><em class="cal-othermonth">05</em></td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">August 2010</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day"><em class="cal-othermonth">26</em></td><td class="cal-day"><em class="cal-othermonth">27</em></td><td class="cal-day"><em class="cal-othermonth">28</em></td><td class="cal-day"><em class="cal-othermonth">29</em></td><td class="cal-day"><em class="cal-othermonth">30</em></td><td class="cal-day"><em class="cal-othermonth">31</em></td><td class="cal-day">01</td></tr>
<tr class="cal-week">
<td class="cal-day">02</td><td class="cal-day">03</td><td class="cal-day">04</td><td class="cal-day">05</td><td class="cal-day">06</td><td class="cal-day">07</td><td class="cal-day">08</td></tr>
<tr class="cal-week">
<td class="cal-day">09</td><td class="cal-day">10</td><td class="cal-day">11</td><td class="cal-day">12</td><td class="cal-day">13</td><td class="cal-day">14</td><td class="cal-day">15</td></tr>
<tr class="cal-week">
<td class="cal-day">16</td><td class="cal-day">17</td><td class="cal-day">18</td><td class="cal-day">19</td><td class="cal-day">20</td><td class="cal-day">21</td><td class="cal-day">22</td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2010-08-23.html">23</a></td><td class="cal-day">24</td><td class="cal-day">25</td><td class="cal-day">26</td><td class="cal-day">27</td><td class="cal-day">28</td><td class="cal-day">29</td></tr>
<tr class="cal-week">
<td class="cal-day">30</td><td class="cal-day">31</td><td class="cal-day"><em class="cal-othermonth">01</em></td><td class="cal-day"><em class="cal-othermonth">02</em></td><td class="cal-day"><em class="cal-othermonth">03</em></td><td class="cal-day"><em class="cal-othermonth">04</em></td><td class="cal-day"><em class="cal-othermonth">05</em></td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">June 2010</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day"><em class="cal-othermonth">31</em></td><td class="cal-day">01</td><td class="cal-day">02</td><td class="cal-day"><a class="cal-link" href="index-2010-06-03.html">03</a></td><td class="cal-day"><a class="cal-link" href="index-2010-06-04.html">04</a></td><td class="cal-day">05</td><td class="cal-day">06</td></tr>
<tr class="cal-week">
<td class="cal-day">07</td><td class="cal-day">08</td><td class="cal-day">09</td><td class="cal-day"><a class="cal-link" href="index-2010-06-10.html">10</a></td><td class="cal-day">11</td><td class="cal-day">12</td><td class="cal-day">13</td></tr>
<tr class="cal-week">
<td class="cal-day">14</td><td class="cal-day">15</td><td class="cal-day">16</td><td class="cal-day">17</td><td class="cal-day">18</td><td class="cal-day">19</td><td class="cal-day">20</td></tr>
<tr class="cal-week">
<td class="cal-day">21</td><td class="cal-day">22</td><td class="cal-day"><a class="cal-link" href="index-2010-06-23.html">23</a></td><td class="cal-day">24</td><td class="cal-day">25</td><td class="cal-day">26</td><td class="cal-day">27</td></tr>
<tr class="cal-week">
<td class="cal-day">28</td><td class="cal-day">29</td><td class="cal-day">30</td><td class="cal-day"><em class="cal-othermonth">01</em></td><td class="cal-day"><em class="cal-othermonth">02</em></td><td class="cal-day"><em class="cal-othermonth">03</em></td><td class="cal-day"><em class="cal-othermonth">04</em></td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">January 2010</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day"><em class="cal-othermonth">28</em></td><td class="cal-day"><em class="cal-othermonth">29</em></td><td class="cal-day"><em class="cal-othermonth">30</em></td><td class="cal-day"><em class="cal-othermonth">31</em></td><td class="cal-day">01</td><td class="cal-day"><a class="cal-link" href="index-2010-01-02.html">02</a></td><td class="cal-day">03</td></tr>
<tr class="cal-week">
<td class="cal-day">04</td><td class="cal-day">05</td><td class="cal-day">06</td><td class="cal-day">07</td><td class="cal-day">08</td><td class="cal-day">09</td><td class="cal-day">10</td></tr>
<tr class="cal-week">
<td class="cal-day">11</td><td class="cal-day">12</td><td class="cal-day">13</td><td class="cal-day"><a class="cal-link" href="index-2010-01-14.html">14</a></td><td class="cal-day">15</td><td class="cal-day"><a class="cal-link" href="index-2010-01-16.html">16</a></td><td class="cal-day">17</td></tr>
<tr class="cal-week">
<td class="cal-day">18</td><td class="cal-day">19</td><td class="cal-day">20</td><td class="cal-day">21</td><td class="cal-day">22</td><td class="cal-day">23</td><td class="cal-day">24</td></tr>
<tr class="cal-week">
<td class="cal-day">25</td><td class="cal-day">26</td><td class="cal-day">27</td><td class="cal-day">28</td><td class="cal-day">29</td><td class="cal-day">30</td><td class="cal-day">31</td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">December 2009</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day"><em class="cal-othermonth">30</em></td><td class="cal-day">01</td><td class="cal-day">02</td><td class="cal-day">03</td><td class="cal-day">04</td><td class="cal-day">05</td><td class="cal-day">06</td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2009-12-07.html">07</a></td><td class="cal-day"><a class="cal-link" href="index-2009-12-08.html">08</a></td><td class="cal-day">09</td><td class="cal-day"><a class="cal-link" href="index-2009-12-10.html">10</a></td><td class="cal-day">11</td><td class="cal-day">12</td><td class="cal-day">13</td></tr>
<tr class="cal-week">
<td class="cal-day">14</td><td class="cal-day">15</td><td class="cal-day">16</td><td class="cal-day"><a class="cal-link" href="index-2009-12-17.html">17</a></td><td class="cal-day"><a class="cal-link" href="index-2009-12-18.html">18</a></td><td class="cal-day">19</td><td class="cal-day"><a class="cal-link" href="index-2009-12-20.html">20</a></td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2009-12-21.html">21</a></td><td class="cal-day"><a class="cal-link" href="index-2009-12-22.html">22</a></td><td class="cal-day"><a class="cal-link" href="index-2009-12-23.html">23</a></td><td class="cal-day">24</td><td class="cal-day"><a class="cal-link" href="index-2009-12-25.html">25</a></td><td class="cal-day">26</td><td class="cal-day">27</td></tr>
<tr class="cal-week">
<td class="cal-day">28</td><td class="cal-day">29</td><td class="cal-day">30</td><td class="cal-day">31</td><td class="cal-day"><em class="cal-othermonth">01</em></td><td class="cal-day"><em class="cal-othermonth">02</em></td><td class="cal-day"><em class="cal-othermonth">03</em></td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">November 2009</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day"><em class="cal-othermonth">26</em></td><td class="cal-day"><em class="cal-othermonth">27</em></td><td class="cal-day"><em class="cal-othermonth">28</em></td><td class="cal-day"><em class="cal-othermonth">29</em></td><td class="cal-day"><em class="cal-othermonth">30</em></td><td class="cal-day"><em class="cal-othermonth">31</em></td><td class="cal-day">01</td></tr>
<tr class="cal-week">
<td class="cal-day">02</td><td class="cal-day">03</td><td class="cal-day">04</td><td class="cal-day">05</td><td class="cal-day">06</td><td class="cal-day">07</td><td class="cal-day">08</td></tr>
<tr class="cal-week">
<td class="cal-day">09</td><td class="cal-day">10</td><td class="cal-day">11</td><td class="cal-day">12</td><td class="cal-day">13</td><td class="cal-day">14</td><td class="cal-day">15</td></tr>
<tr class="cal-week">
<td class="cal-day">16</td><td class="cal-day">17</td><td class="cal-day">18</td><td class="cal-day"><a class="cal-link" href="index-2009-11-19.html">19</a></td><td class="cal-day">20</td><td class="cal-day">21</td><td class="cal-day">22</td></tr>
<tr class="cal-week">
<td class="cal-day">23</td><td class="cal-day">24</td><td class="cal-day">25</td><td class="cal-day">26</td><td class="cal-day">27</td><td class="cal-day">28</td><td class="cal-day">29</td></tr>
<tr class="cal-week">
<td class="cal-day">30</td><td class="cal-day"><em class="cal-othermonth">01</em></td><td class="cal-day"><em class="cal-othermonth">02</em></td><td class="cal-day"><em class="cal-othermonth">03</em></td><td class="cal-day"><em class="cal-othermonth">04</em></td><td class="cal-day"><em class="cal-othermonth">05</em></td><td class="cal-day"><em class="cal-othermonth">06</em></td></tr>
</table>
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