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<h1>Various Catholic Feeds</h1>
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<div class="day">
<h2>Monday, 23 November</h2>
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<h3>21:39</h3>
<div class="item feed-e66b2dbc feed-justthomism" id="item-34a9aa8d">
<p class="itemheader">
<span class="itemtitle"><a href="https://thomism.wordpress.com/2015/11/23/14738/">a thomist</a></span>
<span class="itemfrom">[<a href="https://thomism.wordpress.com">Just Thomism</a>]</span>
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<blockquote><p>If they tell you, then, See, [the Messiah] is here, in the desert, do not be stirred up; if they tell you, See, he is there, in hidden places, do not believe them.</p>
<p>Mt. 24: 26.</p></blockquote>
<p>The hidden places are the ταμεῖον, which is defined functionally as a place that is one’s own or personal. Luke uses the same term in “Whatever you say in the ταμεῖον shall be shouted from the rooftops”. In other words, it is the opposite of “public space” or “common space”.</p>
<p>And so false Messiahs will come either from outside the city or from spaces closed off from public view.</p><br /> <a href="http://feeds.wordpress.com/1.0/gocomments/thomism.wordpress.com/14738/" rel="nofollow"><img alt="" border="0" src="http://feeds.wordpress.com/1.0/comments/thomism.wordpress.com/14738/" /></a> <img alt="" border="0" height="1" src="https://pixel.wp.com/b.gif?host=thomism.wordpress.com&blog=679086&post=14738&subd=thomism&ref=&feed=1" width="1" />
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<h3>21:30</h3>
<div class="item feed-da9e54f5 feed-cnsmoviereviews" id="item-ff8a730d">
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<span class="itemtitle"><a href="http://www.catholicnews.com/services/englishnews/2015/secret-in-their-eyes.cfm">Secret in Their Eyes</a></span>
<span class="itemfrom">[<a href="http://www.catholicnews.com">CNS Movie Reviews</a>]</span>
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<h3>20:50</h3>
<div class="item feed-737b72c0 feed-theeponymousflower" id="item-902b68be">
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<span class="itemtitle"><a href="http://feedproxy.google.com/~r/TheEponymousFlower/~3/q-hWChhk9cA/edit-this-doesnt-appear-in-chiesa-yet.html">Letter From the Periphery: "First Comes the Pastoral Schism, Then Comesthe Doctrinal"</a></span>
<span class="itemfrom">[<a href="http://eponymousflower.blogspot.com/">The Eponymous Flower</a>]</span>
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<div style="font-size: 12px; line-height: 1.4em; padding: 5px 0px;">Edit: this doesn't appear in Chiesa yet, but we're impatient so here it is.</div><div style="font-size: 12px; line-height: 1.4em; padding: 5px 0px;">(Rome) The Vatican expert Sandro Magister has published the thoughts "of a non-Italian prelate, whose name deserves confidentiality."</div><h3 style="color: #6fb4fc; font-family: arial, verdana, sans-serif; font-size: 14px; line-height: 15px; margin: 12px 0px; padding: 0px 0px 2px;">Using a Case by Case Pastoral Instead of Preaching is a Dangerous Game</h3><div style="font-size: 12px; line-height: 1.4em; padding: 5px 0px;"><span id="more-52965"></span></div><div style="font-size: 12px; line-height: 1.4em; padding: 5px 0px;">from ***</div><div style="font-size: 12px; line-height: 1.4em; padding: 5px 0px;">After the Synod some bishops and cardinals that the Church declared they should "be attentive to", "discerning of" and "accompany" the Church. The "art of pastoral care" and "inclusion" with a pastoral style is sought, which is not only unapparent in the final document of the Synod, but also many comments from representatives of the ecclesiastical world.</div><div style="font-size: 12px; line-height: 1.4em; padding: 5px 0px;"><span style="line-height: 1.4em;">A sensitive access to the people of our time is being looked for.</span><span style="line-height: 1.4em;"> </span><span style="line-height: 1.4em;">Personally, I am glad that the priest in the confessional takes every effort to understand my particular situation, rather than to slap me with the Catechism.</span><span style="line-height: 1.4em;"> </span><span style="line-height: 1.4em;">But is this also a suitable access to the mass media?</span><span style="line-height: 1.4em;"> </span><span style="line-height: 1.4em;">What happens if the non-confessional but the public communication is dominated by a case-by-by-case mentality?</span><span style="line-height: 1.4em;"> </span><span style="line-height: 1.4em;">Can talking about the concern about the single individual replace the Christian message?</span><span style="line-height: 1.4em;"> Doe</span><span style="line-height: 1.4em;">s the basic tension between liberals and conservatives perhaps have something to do with the imminent danger that the proclamation of the doctrine is evaporating more and more?</span></div><div style="font-size: 12px; line-height: 1.4em; padding: 5px 0px;">Today's media system with its myriad digital networks represents a major challenge. The globalization of communication through interactive platforms has changed the process of the formation of public opinion. The attitude of the Church towards this reality requires a different point than the local pastoral.</div><div style="font-size: 12px; line-height: 1.4em; padding: 5px 0px;">If a very good shepherd of souls, to the man of good will, tells a homosexual in a direct conversation that he does not want to condemn him, then that's a good thing. But then in the case that this good shepherd of souls is located in a plane, and says the same thing to the journalists around the world, we are dealing with two completely different levels. In the latter case, the words are incorporated directly into the commercial and political space of the medial field.</div><div style="font-size: 12px; line-height: 1.4em; padding: 5px 0px;">Almost all the Western media are characteristically secular or agnostic and interpret the religious themes in the horizontal plane, that is, in the political, historical, sociological, but not on their corresponding vertical plane toward God. What about the transcendent dimension of a message? The original sin? No, that does not count for anything. The only thing that matters is the media sensation. The reader or the viewer wants a story that causes a sensation: "The Church condemns homosexuals no longer." That's a message! And the next chapter? "The church has changed its sexual morality". And then: "The validity of the Ten Commandments depends on the decision of each person in his own conscience." The durability of the value of such messages is only but brief. The media system always requires a new blockbuster. If the pastoral discourse replaces the teaching of doctrine, then the result will be an erroneous media presence in the Church.</div><div style="font-size: 12px; line-height: 1.4em; padding: 5px 0px;">But some shepherds understand these mechanisms very well. Perhaps they also understand the difference between communication in counseling and communication in the mass media. Maybe they are just afraid of the media. They are afraid of internet bullying, in a martyrdom in the circus of the published opinion. Most desirable is a pastor who condemns no one. This can go so far as some flirt with the press or on TV or even develop a "Stockholm Syndrome" to ally with his own kidnappers. Is that not ultimately the desire of a Church that finds broad support: a privileged Church?</div><div style="font-size: 12px; line-height: 1.4em; padding: 5px 0px;">Whatever the reasons may be, the proclamation of doctrine has now receded into the background. It does not explain more what the Church has always declared true and good, or what She has always declared wrong and bad. One is content, however, upon merely explaining that not all cases are equal. What consequences will this have? What will that mean for the unity of the Church and the pastoral practice? What about evangelization? Among the faithful who remain faithful to the teaching of the Church, it will be the cause of confusion and discomfort. One can already find in many countries, that progressivist circles are benefiting in the meantime from the lack of a binding proclamation, to relativize the teaching and to require an adjustment to the time. This is a dangerous game. It can lead to a schism in the Church: first in the pastoral practice and even in teaching.</div><div style="font-size: 12px; line-height: 1.4em; padding: 5px 0px;">What would the Apostle Paul do? He didn't speak upon the Areopagus to the Gentiles with a situation-dependent pastoral care. He also didn't speak immediately of Christ, but first of the culture which he had found there. He pointed to his listeners that he had seen their gods and their sanctuaries in Athens and that he understood their world. He knew that the better he understood their world, the better he would be understood.</div><div style="font-size: 12px; line-height: 1.4em; padding: 5px 0px;">Undoubtedly, today we have to show that we have understood the idols of the 21st century, such as the optimization of worship, hedonism or the technologisation, to show that we have better on offer. Firstly, however, we must yet realize that we can't do that only on a Case-by-case pastoral care. In order to succeed, we must first declare the Church's teaching, and make it suitable for the media, but not <i>adapted</i> to the media. Faithful to the faith, but not with the communication style of the past.</div><h3 style="color: #6fb4fc; font-family: arial, verdana, sans-serif; font-size: 14px; line-height: 15px; margin: 12px 0px; padding: 0px 0px 2px;">Jesuit Antonio Spadaro on the issue: Is Communication Style of Pope Francis Condemned to Misunderstandings?</h3><div style="font-size: 12px; line-height: 1.4em; padding: 5px 0px;">As far as the letter from the periphery. Sandro Magister points to an <em>Aleteia</em> interview with the Jesuit Antonio Spadaro from the <em>Civilta Cattolica</em> on the communication style of Pope Francis last April. Father Spadaro is one of the closest confidants of the pope, as particularly demonstrated around the Synod of Bishops. In the interview the question was asked whether the communication style of the Pope does not entail the risk of misunderstanding in itself. Here is the question and answer of Spadaro.</div><div id="frage" style="color: #779d03; font-size: 12px; line-height: 1.4em; padding: 5px 0px;">Aleteia: "Is there a danger of being misunderstood? Some pastors complain, the faithful who are divorced and remarried come at them, putting them in the role of the 'evil one,' <span style="line-height: 1.4em;">with the statement, "the Pope said ''?</span></div><div style="font-size: 12px; line-height: 1.4em; padding: 5px 0px;">Father Antonio Spadaro: "There is a danger of misunderstanding concerning the words of the Pope and is part of their communicative ability. The communication, if it is real, is ambiguous. If it is, however, only from press releases from formulas and lessons, the word is clear, but does not communicate. The Pope has a clear choice: to favor pastoral care and to talk to people. Certainly this is ripe for possible misunderstandings, but at the same time it moves, it moves, the people of God to appeal to their shepherds. The pastors are called today to re-read the Gospel, to explain it to the people better, to be shaken by the words of Francis. The word of the Pope is not the last, is not definitive, it lacks judgment, but the Word is able to move the people of God and to initiate processes. This is a key to understand Bergoglio. He is a Pope who does things, but one who initiates processes. "</div><div id="quelle" style="color: #779d03; font-family: Arial, Helvetica, sans-serif; font-size: 11px; padding: 5px 0px;">Translation: Giuseppe Nardi<br />Image: Settimo Cielo / MiL</div><div id="quelle" style="color: #779d03; font-family: Arial, Helvetica, sans-serif; font-size: 11px; padding: 5px 0px;">Trans: Tancred vekron99@hotmail.com</div><div id="quelle" style="color: #779d03; font-family: Arial, Helvetica, sans-serif; font-size: 11px; padding: 5px 0px;"><a href="http://www.katholisches.info/2015/11/23/brief-aus-der-peripherie-zuerst-kommt-das-pastorale-schisma-dann-das-doktrinelle/">Link to Katholisches...</a></div><div id="quelle" style="color: #779d03; font-family: Arial, Helvetica, sans-serif; font-size: 11px; padding: 5px 0px;">AMDG</div><div class="social4i" style="height: 29px; margin: 0px; padding: 0px;"><div class="social4in" style="float: left; height: 29px; margin: 0px; padding: 0px;"><div class="socialicons s4twitter" style="background-color: white; color: #222222; float: left; font-family: arial, verdana, sans-serif; font-size: 13px; line-height: 1; margin: 0px 10px 0px 0px; padding: 0px;"><a class="twitter-share-button" href="https://twitter.com/share" style="color: #2683cf; text-decoration: none;"></a></div><div class="socialicons s4fblike" style="background-color: white; color: #222222; float: left; font-family: arial, verdana, sans-serif; font-size: 13px; line-height: 1; margin: 0px 10px 0px 0px; padding: 0px;"><div class="fb-like fb_iframe_widget" style="display: inline-block; margin: 0px; padding: 0px;"><span style="display: inline-block; height: 20px; text-align: justify; vertical-align: bottom; width: 109px;"></span></div></div></div></div><img alt="" height="1" src="http://feeds.feedburner.com/~r/TheEponymousFlower/~4/q-hWChhk9cA" width="1" />
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<div class="time">
<h3>20:44</h3>
<div class="item feed-616ea934 feed-roratecli" id="item-c5e1216c">
<p class="itemheader">
<span class="itemtitle"><a href="http://rorate-caeli.blogspot.com/2015/11/pink-rhonheimer-debate.html">Pink-Rhonheimer Debate</a></span>
<span class="itemfrom">[<a href="http://rorate-caeli.blogspot.com/">RORATE CÆLI</a>]</span>
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<p> <br />Prof. Thomas Pink, who has contributed to Rorate Caeli in the past, recently held a public debate on the important problem of the interpretation of Dignitatis Humanae with Fr. Martin Rhonheimer of the Opus Dei. The full debate is embedded above. Pink argues for the continuity of Dignitatis Humanae with the teachings of the 19th century popes, while Fr. Rhonheimer argues for discontinuity.<br /><div style="text-align: justify;"><br /></div>
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<h3>20:22</h3>
<div class="item feed-cb0fc22f feed-theologicalflint" id="item-663f4400">
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<span class="itemtitle"><a href="http://theologicalflint.com/?p=1992">An Old Pope Clarifying an Error in Poland</a></span>
<span class="itemfrom">[<a href="http://theologicalflint.com">Theological Flint</a>]</span>
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<p>This is from <a href="http://theologicalflint.com" rel="nofollow">Theological Flint</a></p><p>Benedict XIV, Magnae nobis. This is quite worth the read in full. Why? Topic is Catholics marrying. The Pose heard that people mis-understood him. He heard that people thought he had done things contrary to the good of the Church. So, he knew it was his duty to set forth the truth, and he did so: […]</p><p>The post <a href="http://theologicalflint.com/?p=1992" rel="nofollow">An Old Pope Clarifying an Error in Poland</a> appeared first on <a href="http://theologicalflint.com" rel="nofollow">Theological Flint</a>.</p>
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<h3>19:41</h3>
<div class="item feed-96cbd98a feed-thejosias" id="item-d2f3f892">
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<span class="itemtitle"><a href="http://thejosias.com/2015/11/23/on-liberty-of-conscience/">On Liberty of Conscience</a></span>
<span class="itemfrom">[<a href="http://thejosias.com">The Josias</a>]</span>
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<h3 style="text-align: justify;">by Tommaso Maria Cardinal Zigliara, OP</h3>
<h4 style="text-align: justify;">Translated by Timothy Wilson</h4>
<hr />
<p style="text-align: justify;"><em><em>Today we continue <a href="http://thejosias.com/translations/" target="_blank">our series of original translations</a> of important texts relating to Catholic political philosophy. <a href="http://www.newadvent.org/cathen/15759a.htm" target="_blank" title="Tommaso Maria Zigliara">Tommaso Maria Cardinal Zigliara</a> was a prominent Thomist philosopher and theologian in the latter half of the nineteenth century. Among many other accomplishments, he was closely involved with the preparation of the Leonine edition of the Angelic Doctor’s </em>Opera Omnia <em>(<a href="http://archive.org/stream/operaomniaiussui01thom#page/n11/mode/2up" target="_blank">the first volume of which</a> contains his synopses and annotations on St. Thomas’</em> Organon <em>commentaries)</em>,<em> and assisted in preparing the encyclicals </em></em>Aeterni Patris<em><em> and </em></em>Rerum novarum<em><em>.</em></em></p>
<p style="text-align: justify;"><em><em>The chapter translated here is taken from book two of the third part of Zigliara’s widely circulated </em></em>Summa philosophica<em><em><em> (14<sup>th</sup> ed., 1910).</em></em> Having treated of domestic, civil, and religious society in their principles and particulars in the preceding books and chapters of this part, he now sets himself the task of treating in brief the relations which should obtain between those two perfect societies, the Church and the State. The original text can be found <a href="https://archive.org/stream/summaphilosophic03zigluoft#page/296/mode/2up" target="_blank">here</a></em><em>.</em></p>
<p style="text-align: justify;"><em>This is the second of the five articles of the chapter, treating of liberty of conscience. The remaining articles will be posted serially over the next few days.</em></p>
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<h4 style="text-align: justify;"></h4>
<h4 style="text-align: center;">SECOND ARTICLE<br />
<em>On liberty of conscience</em></h4>
<p style="text-align: justify;"><strong>I. The notion of liberty of conscience.</strong> Everywhere today, all who profess liberalism proclaim that liberty of conscience is necessary; and not a few Catholics, from the <em>liberal school</em>, as they call it, who thus call themselves liberal Catholics, are of the same mind with the liberal rationalists. But what is liberty of conscience? Generally, according to its defenders, it can be called <em>the faculty of thinking and doing those things which are more pleasing in those matters which relate to God and religion.</em> We ask, therefore, whether man enjoys this right, or this liberty of conscience: and note the words of the question, for we inquire concerning the<em> right.</em></p>
<p style="text-align: justify;"><strong style="line-height: 1.7;">II. First preliminary note.</strong><span style="line-height: 1.7;"> In the first place, I say that </span><em style="line-height: 1.7;">faith</em><span style="line-height: 1.7;"> is able to be imposed upon no unbeliever through violence, which faith he refuses to admit; because </span><em style="line-height: 1.7;">to believe is of the will</em><span style="line-height: 1.7;">, as St. Thomas says in IIaIIæ, q. 10, a. 8. Wherefore the Council of Toledo commanded these things: «But concerning the Jews, the holy Synod commands, that force be inflicted upon no man in order that he believe; for God shows mercy to whom He wills, and hardens whom He wills.» (Cf. Francisco Victoria, </span><em style="line-height: 1.7;">Relect.</em><span style="line-height: 1.7;"> V. de </span><em style="line-height: 1.7;">Indis</em><span style="line-height: 1.7;">, §. XV). Whence they indeed calumniate the Catholic Church, who say that she does violence to consciences in order to obtain the faith of Christ. Certainly, there has been, and is, violence—but the Church has suffered it and indeed now suffers it; she has not inflicted it, as the history of the martyrs and persecutions manifestly attest.</span></p>
<p style="text-align: justify;"><strong>III. Second preliminary note.</strong> For our purposes, so that the exercise of true liberty may be had, it is necessary that it disparage no duty: for liberty is not for evil, but for good (Ps. 50, XIV). Therefore as often as a man abuses it for evil, it ought not to be called liberty, but more truly license. To ask, therefore, whether liberty of conscience is licit, is the same as to ask whether the liberty of thinking and doing those things, which are more pleasing in matters which are concerned with God and religion, disparages the duties toward God Himself. This precisely is the sense of the question, and under this aspect it is to be solved; and its solution is easy.</p>
<p style="text-align: justify;"><strong>IV. Third preliminary note.</strong> In truth, this question, posed in this manner, is able to be defined 1° <em>absolutely</em>, or liberty of conscience considered in itself; 2° <em>relatively</em>, or liberty of conscience considered with respect to social cooperation: under which latter aspect it is chiefly defended by the adversaries. — Let the first conclusion, therefore, be stated.</p>
<p style="text-align: justify;"><strong>V. Liberty of conscience, considered in itself, is entirely impious.</strong> And indeed, man, by a most strict duty of nature, is held to think rightly of God, and of those things which look to religion, both speculative and practical (33, II). But voluntarily to make resistance to a most strict duty is license, not liberty; and if the discussion, as in our argument, is concerned with the voluntary transgression of a duty toward God, the aforementioned license is an impiety. Since, therefore, through liberty of conscience, a right is given to man of thinking of God as it more pleases him, this liberty, this right is a true impiety. — But, because this first conclusion is hardly examined by the adversaries, the things already said suffice for its proof; and I arrive at the second part of the question. And thus let the second conclusion be stated.</p>
<p style="text-align: justify;"><strong>VI. Liberty of conscience, socially considered, if it is able to be tolerated in given circumstances, yet never is to be approved, and much less to be protected or inculcated.</strong> That it is able to be tolerated in given cases is easily admitted: for many other evils are <em>tolerated</em>, or are not punished (for to tolerate is not <em>to approve</em>, nor simply <em>to permit</em>, but only <em>not to punish</em>)—no indeed, it sometimes happens that they ought to be tolerated in society, for otherwise worse evils would follow. But this tolerance ought not to be approbation, nor protection, nor inculcation. — The thesis is proved. Liberty of conscience, socially considered, is founded in nothing other than political atheism: it is most pernicious to society, and self-contradictory. Therefore liberty of conscience, socially considered, is in nowise able to be approved. The <em>antecedent</em> is proved.</p>
<p style="text-align: justify;"><em>It is founded in political atheism alone.</em> And indeed, as has been said in the preceding number, liberty of conscience is a right, conceded to individuals, of thinking of God as they should please, or of submitting those things which are of God and religion, and the duties following from these, to the definition and arbitration of individual conscience, which thus is constituted as the <em>criterion</em> of religion. But just as in many other things, man not only errs from ignorance, but also from malice, so in the things which pertain to religion; nay more, in these more than in others, for religion imports more severe duties, to which the depraved passions make resistance: which errors, both speculative and practice, yet constitute an impiety in the religious order. But because, as has been said, in liberty of conscience, the criterion is the individual reason, the right of liberty of conscience is truly a right to error and impiety: which right indeed is not able to be approved in society and by society, unless at the same time there be set in place religious skepticism or political atheism.</p>
<p style="text-align: justify;"><em>It is most pernicious to society.</em> For, as long as actions remain in the conscience, they are proper to the individual, and do not fall under judgment except that of God. But by the very fact that they are manifested, they have relation to the members of society, and consequently, when they inflict evil upon the members of society, they fall under the purview of the social authority. Now just as men suffer either scandal or any other injury whatsoever from the improbity of other men, so <em>a fortiori</em> they suffer scandal and injury from public and unpunished improbity, and much more from the permitted and approved dissemination of error and impiety, by which the intellectual and moral perfection of men is directly impeded. Therefore not to impede, nay more, indeed to approve these scandals, these injuries, more grave than corporal injuries, is not only impiety toward God, but is a perversion of the social order itself.</p>
<p style="text-align: justify;"><em>It is self-contradictory.</em> And in fact, either liberty of conscience is a right, or it is not. If it is not, why is it noisily proclaimed? But if it is a right, why is it limited? In this limitation is clearly found the contradiction of the defenders of liberty of conscience. Indeed, not only do they prescribe religion, but they also forcibly impose in regard to civil laws, in regard to the king, etc. But neither civil laws, nor the king, nor society itself are above God, Who being removed, all other things topple, and all morality is either absurdity or the animal law of the stronger (29, II). Therefore if liberty of conscience is a right with respect to the duties of religion toward God, and political authority is scrupulous in preserving this right inviolate, the political authority itself is not able to impede it, without manifest contradiction and without open violence, so that that right is exercised fully with respect to royal power, with respect to civil laws, and finally, with respect to civil society itself. — And if it be said, that liberty of conscience should be restrained, such that duties toward society are not harmed; I rejoin, therefore much more ought not liberty to be restrained, but rather license of conscience, lest the duties toward God be abused—which duties are more weighty than social duties, such that the latter do not exist, nor are able to exist, without the former.</p>
<p style="text-align: justify;"><strong>VII. Corollary.</strong> Rightfully therefore are the following propositions condemned in the Syllabus of Pius IX, which propositions affirm both liberty of conscience and <em>indifferentism:</em></p>
<p style="text-align: justify;">«Every man is free to embrace and profess that religion which, led by the light of reason, he shall consider true» (<em>Prop.</em> XV).</p>
<p style="text-align: justify;">«Men are able to find the way of eternal salvation in the worship of any religion whatever, and therein to attain eternal salvation» (<em>Prop.</em> XVI).</p>
<p style="text-align: justify;"><strong>VIII. Note. A difficulty is resolved.</strong> The things which present-day liberals teach concerning liberty of conscience in the social order are not new—indeed, Rousseau had already given them in his <em>Social Contract,</em> Book IV.8. Let us therefore hear this sophist, that from his mouth we might become acquainted with the arguments of the others: «Subjects are not obliged to render a reason to the civil power concerning their opinions, except so far as these are referred to the community. But it is in the interest of the State, that each and every citizen profess a religion which impresses upon him a love of his duties; but the dogmas of this religion concern neither the State nor its members, except so far as they are referred to morals and to the duties which the citizen is obliged to fulfill toward others.»<a href="http://thejosias.com/feed/#_ftn1" name="_ftnref1"><sup><sup>[1]</sup></sup></a></p>
<p style="text-align: justify;">That these things were written by Rousseau in hatred of the Catholic Church, is manifest from the things which he invents with respect to the will in the chapter cited. Next in order, we shall see the contradictions and absurdities which we encounter throughout in his words and in those of his imitators. — Without doubt, so long as religion is shut up in the interior conscience, it lies hidden from both the civil and ecclesiastical power; and consequently God alone is the judge of it. But when religion becomes the rule of morals, by this very fact it is referred to the community. In this sense, Rousseau thought the State to be present so that each citizen might profess that religion which impressed upon him a love of his duties. But only true religion impresses upon citizens a love of their duties. Therefore, contrary to what Rousseau illogically concludes, it ought entirely to be said, that even from his principles, it is not only fitting to the State that the true religion be at least externally observed by all the citizens, and the propagators of irreligion or of false dogmas be restrained, but it is incumbent upon it as a most grave duty of carrying out that which is proper to it.</p>
<p style="text-align: justify;">All of which things are in such wise true, that Rousseau himself, who defends liberty or license of conscience against the Catholic Church, utterly destroys it after the words just cited by making firm the omnipotence of the State, or Statolatry: «Therefore there ought to be admitted a purely civil profession of faith, the right of which belongs to the Sovereign to determine the articles, not as dogmas of religion, but as they are sentiments of sociability, without which it is impossible that a man be a good citizen and faithful subject. The Sovereign has no faculty for imposing faith in articles of this sort, but he is yet able to make an exile of him who does not believe them, not as one who is impious, but as one who is unsociable and incapable of sincerely loving the laws and justice, and of pouring out one’s life, if necessary, for the carrying out of a duty. And if a man were publicly to admit the aforementioned dogmas, yet led a life as if he did not believe them; let him be punished by death: for he perpetrates the greatest crime, because he has spoken falsely before the law: <em>qu’il soit puni de mort: il a commis le plus grand des crimes, il a menti devant la loi.</em>»<a href="http://thejosias.com/feed/#_ftn2" name="_ftnref2"><sup><sup>[2]</sup></sup></a></p>
<p style="text-align: justify;">Thus speaks Rousseau, and thus speak they who follow after his sophisms. They set out from the principle: <em>Nothing pertains to the Sovereign concerning the religious opinions of the subjects</em>, so long as their exterior life is conformed to social duties, but immediately it is added, that <em>a code of religion ought to be rendered by the Sovereign</em>, which ought to encompass positive dogmas, that is, the existence of God, the future life, rewards for good deeds, and punishments for bad; and negative dogmas, which Rousseau reduces to <em>intolerance alone.</em> Finally, it is concluded that those citizens ought not to be tolerated—and indeed ought to be expelled from the State or punished by death—who do not hold to this civil religion, even if in other quarters they observe all those things which pertain to duties toward others. That is, religion is excluded from the State by reason of <em>liberty of conscience</em>, as if the principles of <em>true</em> religion should in fact be of no concern to the State; by reason of <em>sociality</em>, religion itself is submitted to the arbitrary will of the Sovereign; and by the arbitrary will of the Sovereign, the citizens, in admitting religion, ought to comply in a blind fashion, under pain of exile or death!</p>
<p style="text-align: justify;">Nor could it have been concluded in any other way. For liberty of conscience, if once admitted, just as it is opposed to <em>true</em> religion, thus is opposed to the <em>true</em> felicity of the State; because there is no morality without God, and no duty without religion. But if regulation in those matters which pertain to religion is taken from the Church of God, it is necessary that it be given over to the arbitration of the civil power: which, lacking authority in religion, imposes its own tyranny upon consciences; and thus the true <em>liberty of souls</em> is oppressed by means of the same principles with which the false <em>liberty of conscience</em> is proclaimed by Rousseau and his followers. — Cf. <em>Principes du Droit politique mis en opposition avec le Contrat social de </em>J-J. Rousseau, <em>par</em> Honoré Torombert, <em>etc.</em>, <em>Lib. IV, par</em> M. Lanjuinais, p. 335 (Paris, 1825).</p>
<hr />
<h3 style="text-align: justify;">NOTES</h3>
<p style="text-align: justify;"><a href="http://thejosias.com/feed/#_ftnref1" name="_ftn1"><sup><sup>[1]</sup></sup></a> This is our direct translation of the Latin text given by the Cardinal. <a href="http://www.constitution.org/jjr/socon_04.htm#008">The 1782 translation by G.D.H. Cole</a> from the French renders it thus:</p>
<p style="text-align: justify;">«The subjects then owe the Sovereign an account of their opinions only to such an extent as they matter to the community. Now, it matters very much to the community that each citizen should have a religion. That will make him love his duty; but the dogmas of that religion concern the State and its members only so far as they have reference to morality and to the duties which he who professes them is bound to do to others.»</p>
<p style="text-align: justify;"><a href="http://thejosias.com/feed/#_ftnref2" name="_ftn2"><sup><sup>[2]</sup></sup></a> Cole renders it:</p>
<p style="text-align: justify;">«There is therefore a purely civil profession of faith of which the Sovereign should fix the articles, not exactly as religious dogmas, but as social sentiments without which a man cannot be a good citizen or a faithful subject. While it can compel no one to believe them, it can banish from the State whoever does not believe them — it can banish him, not for impiety, but as an anti-social being, incapable of truly loving the laws and justice, and of sacrificing, at need, his life to his duty. If any one, after publicly recognising these dogmas, behaves as if he does not believe them, let him be punished by death: he has committed the worst of all crimes, that of lying before the law.»</p><br /> <a href="http://feeds.wordpress.com/1.0/gocomments/thejosiasdotcom.wordpress.com/1187/" rel="nofollow"><img alt="" border="0" src="http://feeds.wordpress.com/1.0/comments/thejosiasdotcom.wordpress.com/1187/" /></a> <img alt="" border="0" height="1" src="http://pixel.wp.com/b.gif?host=thejosias.com&blog=78071900&post=1187&subd=thejosiasdotcom&ref=&feed=1" width="1" />
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<div class="time">
<h3>19:27</h3>
<div class="item feed-f1a269e4 feed-ihavetositdown" id="item-f13af0d7">
<p class="itemheader">
<span class="itemtitle"><a href="http://www.patheos.com/blogs/simchafisher/2015/11/23/im-moving/">I’m moving!</a></span>
<span class="itemfrom">[<a href="http://www.patheos.com/blogs/simchafisher">I Have to Sit Down</a>]</span>
</p>
<div class="itemdescription">
<p>You guys. First I had a hard time keeping it a secret, and then I got busy and forgot to tell you, and so now here it is at the last minute: I’m moving. To Aleteia. Starting today! Here’s my first post: A quiz to see if you are Simcha Fisher. I dunno, it seemed <a class="moretag" href="http://www.patheos.com/blogs/simchafisher/2015/11/23/im-moving/">[Read More...]</a>
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<div class="time">
<h3>18:39</h3>
<div class="item feed-6b6931b6 feed-abbeyroads" id="item-140229af">
<p class="itemheader">
<span class="itemtitle"><a href="http://abbey-roads.blogspot.com/2015/11/hello-friends.html">Hello friends ...</a></span>
<span class="itemfrom">[<a href="http://abbey-roads.blogspot.com/">Abbey Roads</a>]</span>
</p>
<div class="itemdescription">
<div dir="ltr" style="text-align: left;"><i>We'll be offline for computer updates and repairs, reprogramming and rehab ... if I don't get back in time, have a happy Thanksgiving ...</i><br /><br /><div style="text-align: center;"><i>We love you family! - Toonces and Terry</i><br /><i><br /></i></div><div style="text-align: center;"><i><br /></i></div><div style="text-align: center;"><div style="text-align: left;"><i>And now, words of wisdom from Fr. Phil:</i></div></div><div style="text-align: center;"><i><br /></i></div><div style="text-align: center;"><i><br /></i></div><div class="separator" style="clear: both; text-align: center;"><a href="http://2.bp.blogspot.com/-xY51hQgi_ns/VlNZi504hgI/AAAAAAAAp_Q/UlwI3w4t8sw/s1600/fil%2B-%2B63582373962130605728397626_200_s-2.gif" style="margin-left: 1em; margin-right: 1em;"><img border="0" height="175" src="http://2.bp.blogspot.com/-xY51hQgi_ns/VlNZi504hgI/AAAAAAAAp_Q/UlwI3w4t8sw/s400/fil%2B-%2B63582373962130605728397626_200_s-2.gif" width="400" /></a></div><div style="text-align: center;"><i><br /></i></div><div style="text-align: center;"><i><br /></i></div><div style="text-align: center;"><i><br /></i></div><div style="text-align: center;"><i><br /></i></div><div style="text-align: left;">Song for this post<i> <a href="https://www.youtube.com/watch?v=jZ-e3_31sdM">here</a>!</i></div><div style="text-align: left;"><i><br /></i></div><div style="text-align: center;"><i><br /></i></div><div style="text-align: center;"><i><span style="font-size: xx-small;">Oh! And don't forget to send your donations to the Catholic Campaign For Human Development</span></i></div><div style="text-align: center;"><i><span style="font-size: xx-small;">sponsored by the USCCB. </span></i></div></div>
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<div class="time">
<h3>18:17</h3>
<div class="item feed-c0d73464 feed-galileowaswrong" id="item-fc579c5e">
<p class="itemheader">
<span class="itemtitle"><a href="http://galileowaswrong.com/everyone-accepts-geocentrism-except-david-palm/">Everyone Allows Geocentrism, Except David Palm. A Must Read</a></span>
<span class="itemfrom">[<a href="http://galileowaswrong.com">Galileo Was Wrong</a>]</span>
</p>
<div class="itemdescription">
<p>Robert Sungenis expertly continues debate with David Palm</p>
<p><a href="http://galileowaswrong.com/wp-content/uploads/2015/11/Everyone-Allows-Geocentrism-Except-D-Palm2.pdf">Everyone Allows Geocentrism Except D Palm(2)</a></p>
<p> <div style="width: 500; height: 750; text-align: center; background: #fff; color: #000; margin: 0; border: 0; padding: 0;">Unable to display PDF<br /><a href="http://galileowaswrong.com/wp-content/uploads/2015/11/Everyone-Allows-Geocentrism-Except-D-Palm2.pdf">Click here to download</a></div>
</p>
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<div class="time">
<h3>18:07</h3>
<div class="item feed-77813960 feed-johngbrungardtphl" id="item-9641c891">
<p class="itemheader">
<span class="itemtitle"><a href="http://johngbrungardt.com/2015/11/23/notice-of-de-koninck-volume-from-presses-de-luniversite-laval/">Notice of De Koninck volume from Presses de l’Université Laval</a></span>
<span class="itemfrom">[<a href="http://johngbrungardt.com">John G. Brungardt, Ph.L.</a>]</span>
</p>
<div class="itemdescription">
<p><a href="https://www.pulaval.com/produit/oeuvres-de-charles-de-koninck-tome-ii-vol-3-rempart-contre-le-grand-etat-le-dilemme-ecrits-de-philosophie-politique-et-dethique" target="_blank"><img alt="thumb_L97827637181251" class=" size-full wp-image-1789 aligncenter" src="https://johnofstthomas.files.wordpress.com/2015/11/thumb_l97827637181251.jpg?w=640" /></a></p>
<p>The third volume of Laval’s editions of Charles De Koninck’s <em>oeuvres</em> has been available for some time now, but has only recently come to my attention. It contains De Koninck’s work for the Tremblay Commission on Canadian federalism.</p>
<p>See <a href="http://livres.prologuenumerique.ca/Telechargement/Extrait.cfm?ISBN=9782763718132&type=pdf" target="_blank">the table of contents here</a>.</p><br /> <a href="http://feeds.wordpress.com/1.0/gocomments/johnofstthomas.wordpress.com/1786/" rel="nofollow"><img alt="" border="0" src="http://feeds.wordpress.com/1.0/comments/johnofstthomas.wordpress.com/1786/" /></a> <img alt="" border="0" height="1" src="http://pixel.wp.com/b.gif?host=johngbrungardt.com&blog=14017465&post=1786&subd=johnofstthomas&ref=&feed=1" width="1" />
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<div class="time">
<h3>17:48</h3>
<div class="item feed-b20be901 feed-frhunwickesmutualenrichment" id="item-45f679a0">
<p class="itemheader">
<span class="itemtitle"><a href="http://liturgicalnotes.blogspot.com/2015/11/ordinariate-use-5.html">Ordinariate Use (5)</a></span>
<span class="itemfrom">[<a href="http://liturgicalnotes.blogspot.com/">Fr Hunwicke's Mutual Enrichment</a>]</span>
</p>
<div class="itemdescription">
<p>After Anglicans restored the Pilgrimage to Walsingham and built a replica of the Holy House, Fr Fynes Clinton had the brilliant idea of using a translation of the old Latin Proper for the Alma Domus of Loretto (in the Appendix pro aliquibus locis) as the Walsingham Shrine Mass; he simply cut out the one phrase in the Collect which referred to its miraculous Translation to Loretto. This Mass was
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<div class="item feed-5b5d34f3 feed-theradtrad" id="item-bf69fca5">
<p class="itemheader">
<span class="itemtitle"><a href="http://theradtrad.blogspot.com/2015/11/on-bears-and-bloggers.html">On Bears and Bloggers</a></span>
<span class="itemfrom">[<a href="http://theradtrad.blogspot.com/">The Rad Trad</a>]</span>
</p>
<div class="itemdescription">
<div class="separator" style="clear: both; text-align: center;"><a href="http://4.bp.blogspot.com/-4UsLAgGzlo8/VlNL1juDO2I/AAAAAAAAAlY/DW4ZZ0Ihpok/s1600/Corbinian-panel-bear.jpg" style="margin-left: 1em; margin-right: 1em;"><img border="0" src="http://4.bp.blogspot.com/-4UsLAgGzlo8/VlNL1juDO2I/AAAAAAAAAlY/DW4ZZ0Ihpok/s1600/Corbinian-panel-bear.jpg" /></a></div><br />Over the weekend I shared a lunch with <a href="http://corbiniansbear.blogspot.com/">The Bear</a>. For those who do not know, he is a beast who, over a thousand years ago, was compelled into menial service by St. Corbinian (d. 730) after killing the bishop's pack horse. While bears tend to be capricious and territorial, I found this Bear to be quite well mannered and cultured, as I would like to believe all bear-bloggers to be. He consumed a few salmon while I ate my pastrami sandwich, and a pleasant time was had by all.<br /><br />I certainly recommend that all of our readers peruse The Bear's website. <a href="http://corbiniansbear.blogspot.com/2014/04/the-further-adventures-of-st-corbinians.html">His autobiography</a> is well worth the time, and so is his recent "Blogged to Death" essay (<a href="http://corbiniansbear.blogspot.com/2015/11/blogged-to-death.html">Part I</a>, <a href="http://corbiniansbear.blogspot.com/2015/11/blogged-to-death_6.html">Part II</a>). Anything The Bear writes about <a href="http://corbiniansbear.blogspot.com/search?q=voris">Michael Voris</a> is entertaining, at the very least. Perhaps one day he will reveal to me the secret of typing with paws.<br /><br />St. Corbinian, pray for us!<br /><br /><table align="center" cellpadding="0" cellspacing="0" class="tr-caption-container" style="margin-left: auto; margin-right: auto; text-align: center;"><tbody><tr><td style="text-align: center;"><a href="http://3.bp.blogspot.com/-mq7uhk2rmFc/VlNNZgzKxZI/AAAAAAAAAlk/8RopGOnyW6k/s1600/ultramontanism.jpg" style="margin-left: auto; margin-right: auto;"><img border="0" height="320" src="http://3.bp.blogspot.com/-mq7uhk2rmFc/VlNNZgzKxZI/AAAAAAAAAlk/8RopGOnyW6k/s320/ultramontanism.jpg" width="274" /></a></td></tr><tr><td class="tr-caption" style="text-align: center;">From The Bear's <a href="http://corbiniansbear.blogspot.com/p/agitprop.html">Agitprop!</a> page.</td></tr></tbody></table><table align="center" cellpadding="0" cellspacing="0" class="tr-caption-container" style="margin-left: auto; margin-right: auto; text-align: center;"><tbody><tr><td style="text-align: center;"><a href="http://3.bp.blogspot.com/-F7Kaygp1PU8/VlNNjhpMQUI/AAAAAAAAAls/1hGuNJwnFtU/s1600/576px-BXVI_CoA_like_gfx_PioM.svg.png" style="margin-left: auto; margin-right: auto;"><img border="0" height="320" src="http://3.bp.blogspot.com/-F7Kaygp1PU8/VlNNjhpMQUI/AAAAAAAAAls/1hGuNJwnFtU/s320/576px-BXVI_CoA_like_gfx_PioM.svg.png" width="240" /></a></td></tr><tr><td class="tr-caption" style="text-align: center;">Coat of Arms of the Pope Emeritus.</td></tr></tbody></table><br />
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<div class="time">
<h3>17:42</h3>
<div class="item feed-46b49d79 feed-taylormarshall" id="item-1e5a9baa">
<p class="itemheader">
<span class="itemtitle"><a href="http://taylormarshall.com/2015/11/is-islam-a-heresy-or-world-religion-legos-and-muhammad.html">Is Islam a Heresy or World Religion? Legos and Muhammad</a></span>
<span class="itemfrom">[<a href="http://taylormarshall.com">Taylor Marshall</a>]</span>
</p>
<div class="itemdescription">
<p><em id="gnt_postsubtitle" style="color: #770005; font-family: 'Helvetica Neue', Helvetica, Arial, sans-serif; font-size: 1.3em; line-height: 1.2em; font-weight: normal; font-style: italic;">Answer begins with an H</em></p> <p>The politically incorrect article I wrote last week on a Thomistic response to the <a href="http://taylormarshall.com/2015/11/islamic-refugee-crisis-good-samaritan-or-maccabean-response-or-both.html" target="_blank">Islamic Refugee Crisis</a> is approaching <a href="http://taylormarshall.com/2015/11/islamic-refugee-crisis-good-samaritan-or-maccabean-response-or-both.html" target="_blank">100,000 views and 20,000 shares on Facebook</a> and some 300 comments – many of which debate the <strong>“nature of Islam.” </strong></p>
<p><strong>I wanted to continue this discussion in a sequel article about the relationship of Islam with Christian theology. You’ll find this sequel in the post below:</strong></p>
<p>The question is really about whether Islam is a “Christian heresy” or a whether Islam is a “world religion.”</p>
<p>The English word “heresy” derives from the Greek word αἵρεσις (<em>hairesis</em>) meaning “choice” or “a thing chosen.” (It’s the original “pro-choice” position.) Saint Paul uses the word in Titus 3:10 to describes “heretics” – those that pick and choose their own beliefs instead of following the beliefs taught by the Apostles:</p>
<ul>
<li><strong>heresy</strong> = I choose my own personal beliefs just as I choose my meal at Luby’s</li>
<li><strong>orthodoxy</strong> = I receive the Apostolic beliefs passed down through papally ratified Councils, Scripture, and Tradition (<em>orthos</em> in Greek means “right or straight”; eg. <em>orthodontics</em> means “straight teeth” and orthodox means “straight belief.”</li>
</ul>
<p>Heresy is not a slur or pejorative term. It simply describes a method of religion.</p>
<h2>An Analogy from Legos</h2>
<p>Let’s say you purchased the <a href="http://www.amazon.com/gp/product/B002EEP3NO?creativeASIN=B002EEP3NO&linkCode=w01&linkId=NYASLXREFN7AUOR2&ref_=as_sl_pc_ss_til&tag=canttalebytay-20" target="_blank">Lego edition of the Star Wars’ Death Star.</a> It comes with a box full of plastic pieces and a paper set of instructions.<span id="more-6489"></span> If you follow the directions and follow the instructions correctly or “straight” then you have an <em>orthos</em> situation and having something that looks like this:</p>
<p><a href="http://1ywpi925eu8i25ne6noy0131.wpengine.netdna-cdn.com/wp-content/uploads/2015/11/Screen-Shot-2015-11-23-at-10.33.45-AM.png"><img alt="Screen Shot 2015-11-23 at 10.33.45 AM" class="aligncenter size-full wp-image-6490" height="660" src="http://1ywpi925eu8i25ne6noy0131.wpengine.netdna-cdn.com/wp-content/uploads/2015/11/Screen-Shot-2015-11-23-at-10.33.45-AM.png" width="668" /></a></p>
<p>But if you buy this box of Legos and personally choose how you yourself want to assemble it, you’ve created your own reality and arrange the pieces however you want to create any pattern that you like. For example, this Lego pattern:</p>
<p><a href="http://1ywpi925eu8i25ne6noy0131.wpengine.netdna-cdn.com/wp-content/uploads/2015/11/Screen-Shot-2015-11-23-at-10.40.01-AM.png"><img alt="Screen Shot 2015-11-23 at 10.40.01 AM" class="aligncenter size-full wp-image-6491" height="774" src="http://1ywpi925eu8i25ne6noy0131.wpengine.netdna-cdn.com/wp-content/uploads/2015/11/Screen-Shot-2015-11-23-at-10.40.01-AM.png" width="766" /></a></p>
<p>In the first example, the Lego pieces were arranged according to the creator’s instruction. In the second example, the Lego pieces were arranged in accord to the person’s “choice” or “<em>hairesis</em>.”</p>
<h2>Legos and Islam</h2>
<p>When it comes to Islam, we must ask whether Islam is a religion totally distinct from apostolic Christianity (like Hinduism or Jainism or Aztec paganism) or whether it is a “rearrangement” of historic Christianity (like Mormonism or Jehovah’s Witnesses).</p>
<h2>The History of Muhammad</h2>
<p>If you haven’t listened to my free audio talk on <a href="http://taylormarshall.com/2015/11/098-was-muhammad-evil.html" target="_blank">“Is Muhammad Evil? (audio)”</a> please take a listen. It will give you a short biography of Muhammad and show how he fell under demonic influence.</p>
<p>You will learn that the ancient Arabs were generally polytheistic pagans. They worshipped a variety of deities, as did the ancient Greeks and Romans. However, Muhammad belonged to a social circle that was composed heretical Christians as we will discuss below.</p>
<div style="background-color: #eeeeee; font-family: arial,helvetica,sans-serif; font-size: 15px; line-height: 20px; margin: 8px 0 20px; padding: 15px 20px;">Listen to Dr Marshall’s <a href="http://taylormarshall.com/2015/11/098-was-muhammad-evil.html" target="_blank">Is Muhammad Evil? (audio)</a></div>
<h2>Islam as a Heresy Stealing from Christian Ideas</h2>
<p>The great Catholic writer Hilaire Belloc (d. 16 July 1953) foretold the future rise of Islam in his book <em><a href="http://www.amazon.com/gp/product/0991560671?creativeASIN=0991560671&linkCode=w01&linkId=ROGH3PLO5TWTWNDS&ref_=as_sl_pc_ss_til&tag=canttalebytay-20" target="_blank">The Great Christian Heresies</a> (a book that every member of the <a href="http://newsaintthomas.com" target="_blank">New Saint Thomas Institute</a> should read).</em></p>
<p>Hilaire Belloc wrote<span style="line-height: 1.5;">, “[Islam] began as a heresy, not as a new religion….It was a perversion of the Christian religion…an adaptation and a misuse of the Christian thing.” Belloc is following Saint Thomas Aquinas, Dante, and Saint John of Damascus who describe Islam not as a new religion but as a corruption of Christian ideas, notably a pre-existing Christian heresy of Nestorianism.</span></p>
<h2>Was Muhammad modifying the Christian Heresy of Nestorianism?</h2>
<p>The Islamic sources reveal a heretical Christian monk having an influence on the young Muhammad. Moreover, Muhammad’s first wife Khadija belonged to a heretical Christian sect since she was familiar with the God of Abraham, Jesus, Mary, and the angel Gabriel. Khadija once consulted a monk about Muhammad and the monk was named Nestora. Given the time period and geography and name, we are likely dealing with <em>Nestorian</em> branch of heretical Christians having influence over Khadija and her husband Muhammad.</p>
<p>Nestorianism was a heresy that denied that the baby Jesus born of the Virgin Mary was the Divine Son of God. Rather, the heretic Nestorius taught that the historical Jesus Christ was a combination of two persons: the Son of God (one divine person) and the historical and human Jesus son of Mary (one human person). Catholic orthodox teaches that Jesus Christ is one Divine Person with a Divine Nature and a Human Nature united but not confused or commingled.</p>
<h2>Here are a few teachings of Muhammad that cribbed from Christianity:</h2>
<ol>
<li>Muhammad taught that God chose Abraham (although Muhammad taught that God’s promise went through Hagar and Ishmael and not Sarah and Isaac – hence the term <em>Sara-cenes</em>).</li>
<li>Muhammad taught that Jesus was born of a Virgin (although Muhammad denied that God was His Father).</li>
<li>Muhammad taught that Jesus was the Jewish Messiah (although he denied that Jesus was the Savior and Son of God).</li>
<li>Muhammad taught that Mary the Mother of Jesus was sinless.</li>
<li>Muhammad taught that Saint Michael and Saint Gabriel are important angelic messengers (Muhammad claimed to speak with Saint Gabriel).</li>
<li>Muhammad taught that there is Heaven and Hell.</li>
<li>Muhammad taught that there will be a resurrection of the body as Christians recite in the Creeds.</li>
<li>Muhammad taught that a Creator created the universe out of nothing (as Jews and Christians believe).</li>
<li>Muhammad taught the importance of Christian customs such as fasting, regularly prayer, almsgiving, and pilgrimage.</li>
</ol>
<p>So the “Lego pieces” being used in Muhammad’s religion are those of Christianity. But he re-organizes these pieces to create a religion in his own image.</p>
<h2>Here are some those heretical errors:</h2>
<ol>
<li>Muhammad taught that Jesus Christ is not divine.</li>
<li>Muhammad taught that Jesus Christ is not the Son of God.</li>
<li>Muhammad taught that the Trinity was “the Father and the Son and the Virgin Mary.” He didn’t properly understand the Christian teaching on the Trinity.</li>
<li>Muhammad taught that there was no such thing as a Trinity of Divine Persons as Christians profess.</li>
<li>Muhammad taught that there are no sacraments (eg, no baptism, Eucharist) but only a profession of faith (<em>shahada</em>).</li>
<li>Muhammad taught that lying is allowed. It’s the al-Taqiyya deception. Muhammad said that Muslims can lie to non-Muslims. So when a Muslim tells you “I am peaceful and I don’t approve of terrorism – we can never be 100% ceratain about whether they are being honest with us, because the Quran explicitly gives them permission to lie to non-Muslism.” Mohammed also gave permission for a follower to lie in order to murder a Jewish poet who had offended Mohammed. [Are you learning from this post? If so share it on <a href="http://www.facebook.com/sharer/sharer.php?u=http%3A%2F%2Ftaylormarshall.com%2F2015%2F11%2Fis-islam-a-heresy-or-world-religion-legos-and-muhammad.html" target="_blank">Facebook by clicking here</a>.]</li>
<li>Mohammad taught that Jesus did not die on the cross and therefore denied salvation through the cross of Christ. Surah 4:157-158 says: “they [the Jews] said, ‘We killed Christ Jesus the son of Mary, the Messenger of Allah’ – But they killed him not, nor crucified him, but so it was made to appear to them, and those who differ therein are full of doubts, with no (certain) knowledge, but only conjecture to follow, for of a surety they killed him not. Nay, Allah raised him up unto Himself.”</li>
<li>Mohammad denied that marraige is monogamous or sacramental.</li>
<li>Mohammad denied the existence of a “Church” and instead had the “State” stand in as the organizing principle, hence the imperative for Sharia Law.</li>
</ol>
<p>Muhammad is painting with Christian colors, but omitting and reorganizing the structure and form of religion. He’s taking Nestorianism (false belief that Jesus son of Mary is not a Divine Person) and taking it to the heretical next level.</p>
<h2>Why Does This Matter? “Islam as Heresy”</h2>
<p>If we perceive Islam as a Christian heresy, it helps Christians better understand and address Islam. Muslims are not baptized and do not have faith in Christ as Savior. Hence, they are <em>not Christians</em>. They are certainly not “brothers and sisters in Christ.”</p>
<p>However, they do profess that Jesus is the “Jewish Messiah” (though non-saving Messiah), and the sinless son of Mary.</p>
<p>This matters because we are dealing a demographic of people with a severely “malformed conscience.” We know from Saint Thomas Aquinas and from the <em>Catechism of the Catholic Church</em> that all humans are called to form their conscience in accord with reason, natural law, and divine revelation. Islam leads human adherents to a conscience formed incorrectly.</p>
<p>So the Christian answer is most certainly not: “Just be a good Muslim. Follow your conscience.”</p>
<p>The Christian answer is, “Let’s reform consciences in conformity to natural law (eg, lying is always sinful and polygamy is contrary to nature).”</p>
<p>Even better, the Christian answer is, “Let us tell you the good news of Jesus Christ who is Son of God, Savior, and Divine Mercy. He will lead you to know God as Father.”</p>
<h2>Our Goal as Christians:</h2>
<p>Our goal as Christians is to remove all error from the earth and lead people to God Who is Truth Incarnate. Our goal is to see all peoples saved and every human person receiving the joy of the Holy Eucharist. This includes Muslims. So we must form consciences properly and evangelize every human heart.</p>
<p>If you want to learn how to do this better, the New Saint Thomas Institute is currently offer a special Catholic Apologetics training module on <a href="https://newsaintthomas.com/certificate-progress/?course=3" target="_blank">“How to Share Your Faith to Jewish Friends and Muslim Friends.”</a> It’s available to all of our Basic and Premium Member students:</p>
<p><a href="https://newsaintthomas.com/certificate-progress/?course=3" target="_blank"><img alt="Screen Shot 2015-11-23 at 11.35.56 AM" class="aligncenter wp-image-6492 size-medium" height="300" src="http://1ywpi925eu8i25ne6noy0131.wpengine.netdna-cdn.com/wp-content/uploads/2015/11/Screen-Shot-2015-11-23-at-11.35.56-AM-281x300.png" width="281" /></a></p>
<p>If you’re not yet a student Member of the <a href="http://newsaintthomas.com/live" target="_blank">New Saint Thomas Institute</a>, you can watch the video series and quizzes here. If you want to join and get start learning how to share the Catholic Faith with Jewish and Muslim friends, <a href="http://newsaintthomas.com/live" target="_blank">click here</a>.</p>
<p><a href="http://newsaintthomas.com/live" target="_blank"><img alt="Screen Shot 2015-11-23 at 11.39.01 AM" class="aligncenter size-full wp-image-6494" height="710" src="http://1ywpi925eu8i25ne6noy0131.wpengine.netdna-cdn.com/wp-content/uploads/2015/11/Screen-Shot-2015-11-23-at-11.39.01-AM.png" width="1274" /></a></p>
<p>Please share this on <a href="http://www.facebook.com/sharer/sharer.php?u=http%3A%2F%2Ftaylormarshall.com%2F2015%2F11%2Fis-islam-a-heresy-or-world-religion-legos-and-muhammad.html" target="_blank">Facebook.</a></p>
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<div style="color: #006840;"><strong><em><span class="comment-prompt">You can leave a comment by <a href="http://taylormarshall.com/2015/11/is-islam-a-heresy-or-world-religion-legos-and-muhammad.html#respond">clicking here</a>.</span></em></strong></div>
<span id="pty_trigger"></span><div class="rssfooter"><a href="http://newsaintthomas.com/">
<img alt="http://taylormarshall.com/wp-content/uploads/2015/01/NSTI-banner-with-girl.jpg" border="0" /></a></div><p>The post <a href="http://taylormarshall.com/2015/11/is-islam-a-heresy-or-world-religion-legos-and-muhammad.html" rel="nofollow">Is Islam a Heresy or World Religion? Legos and Muhammad</a> appeared first on <a href="http://taylormarshall.com" rel="nofollow">Taylor Marshall</a>.</p>
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<h3>17:17</h3>
<div class="item feed-959a591f feed-denzingerkatholik" id="item-2db418a6">
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<span class="itemtitle"><a href="http://denzinger-katholik.blogspot.com/2015/11/nachtrag-mit-nachschlag-zum-gestrigen.html">Nachtrag mit Nachschlag zum gestrigen Beitrag (aufgeweckt!)</a></span>
<span class="itemfrom">[<a href="http://denzinger-katholik.blogspot.com/">Denzinger-Katholik</a>]</span>
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<p>Manchmal weiß man gar nicht, was man noch so alles hat ... mehr Infos dazu in Bälde!<br /><br /><div class="separator" style="clear: both; text-align: center;"><a href="http://1.bp.blogspot.com/-BOkfDhb-nKw/VlNJ4F4qKVI/AAAAAAAABdw/V0674R_8m5Y/s1600/excita.jpg" style="margin-left: 1em; margin-right: 1em;"><img border="0" height="300" src="http://1.bp.blogspot.com/-BOkfDhb-nKw/VlNJ4F4qKVI/AAAAAAAABdw/V0674R_8m5Y/s400/excita.jpg" width="400" /></a></div><br />
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<div class="item feed-4639a853 feed-mathiasvongersdorff" id="item-668df7ed">
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<span class="itemtitle"><a href="http://mathias-von-gersdorff.blogspot.com/2015/11/grune-gendersprache-auf-dem-weg-zum.html">Grüne Gendersprache: Auf dem Weg zum Sprach-Totalitarismus</a></span>
<span class="itemfrom">[<a href="http://mathias-von-gersdorff.blogspot.com/">Mathias von Gersdorff</a>]</span>
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<div class="time">
<h3>17:00</h3>
<div class="item feed-5386bfc9 feed-catholicsacristan" id="item-d67846c9">
<p class="itemheader">
<span class="itemtitle"><a href="http://catholicsacristan.blogspot.com/2015/11/kwasniewski-at-nlm-on-ad-orientem.html">Kwasniewski at the NLM on Ad Orientem worship.</a></span>
<span class="itemfrom">[<a href="http://catholicsacristan.blogspot.com/">Catholic Sacristan</a>]</span>
</p>
<div class="itemdescription">
<div style="text-align: justify;">Dr. Kwasniewski notes that the rubrics of the Ordinary Form do affirm that <i>ad orientem</i> worship is normative.</div><div style="text-align: justify;"><br /></div><div style="text-align: justify;">Dr. Kwasniewski's article begins:</div><blockquote class="tr_bq" style="text-align: justify;">Today, most people who take a serious interest in liturgy know that celebrating Mass “facing the people” or versus populum was never mentioned even once in the documents of Vatican II, that it was never mandated by any law or instruction of the Church, that the Vatican said historic high altars should continue to be used and not supplanted by table altars, and that it remains perfectly lawful for any priest at any time to celebrate Mass “facing east” or <i>ad orientem</i>. (For more reading on these points, see <a href="http://www.newliturgicalmovement.org/2015/11/convertere-israel-ad-dominum-deum-tuum.html#.VlM26dKrSUk">last week’s post</a>.)</blockquote><a href="http://www.newliturgicalmovement.org/2015/11/the-normativity-of-ad-orientem-worship.html#.VlNFRignFsQ" target="_blank">Read the entire article HERE.</a><br /><br />And, visit the <a href="http://catholicsacristan.blogspot.ca/p/online-edition-april-2005-vol.html" target="_blank">Ad Orientem Page HERE</a>.
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<div class="time">
<h3>16:58</h3>
<div class="item feed-9857131f feed-ethikapolitika" id="item-16c583a3">
<p class="itemheader">
<span class="itemtitle"><a href="https://ethikapolitika.org/2015/11/23/the-detached-servants-of-christ-the-king-and-of-caesar/">The Detached Servants of Christ the King, and of Caesar</a></span>
<span class="itemfrom">[<a href="https://ethikapolitika.org">Ethika Politika</a>]</span>
</p>
<div class="itemdescription">
<p><img alt="caro3" class="attachment-rssimage wp-post-image" height="100" src="https://s3.amazonaws.com/ethikapolitika/wp-content/uploads/caro3-e1448297880455-100x100.jpg" width="100" /></p><span style="font-weight: 400;">At a dinner out the other night, we left our children’s favorite book at our table. By the time we realized we’d left it, we simply were not going to recover it. The book wasn’t valuable or extraordinary, but I liked it. My daughter played with the little finger-puppet farmer tethered to the binding (we used to call him her boyfriend) and my son was taking a shine to it. I’d thought all my kids would play with this toy.</span>
<span style="font-weight: 400;">It’s silly that losing this book should matter to me. But I felt the tug on my heart. Likewise, the other day while I was cleaning out my office, I felt an unwelcomed nostalgia for many of the things long since forgotten about, as I decided to toss or donate them. I found pictures of people who were no longer in my life. I saw books that I bought but hadn’t ever read. And with each file I poured over, the lawyer in me thought, “That might be useful.”</span>
<span style="font-weight: 400;">The smallest things seem to grab hold of us without us realizing it. This makes living detachment a tough act.</span>
<b>Detachment and Humility</b>
Detachment stems from humility. Detachment is a recognition that in the here and now, the goods we own are, for the most part, things we can live without. That is, even though we have basic necessities, we decide which things we keep around us to help us in everyday life. We can decide to hold on to something, be it a thing or a decision, or to give it up. It is a virtue that asks and tests what commands my affections and attentions.
<span style="font-weight: 400;">To an American, detachment doesn’t come easy. We have lots of stuff. Our houses are bigger because we want to fill our basements and attics with boxes of things we won’t get rid of. This accumulation also reflects that deeper, American need to “have it my way.” The more things we have, the more possibilities our possessions give us, the freer we feel ourselves to be. That’s the joy of freedom as commonly imagined.</span>
<span style="font-weight: 400;">Although we know “you can’t take it with you,” we also hold onto our things because “you never know.” We hedge to the point that we become inflexible and are owned by our things.</span>
<span style="font-weight: 400;">Giving away things requires a kind of stoicism. We think that detachment is simply a virtue of learning to let go of things without becoming upset like a two-year-old. In a way, that stoicism and detachment becomes a possession just like any other. It’s another thing that lets us have it our way.</span>
<span style="font-weight: 400;">We cling not only to our things but to our ideas, particularly our political preferences on everyday matters. This inflexibility makes it impossible to let go of ideological commitments even when they fly in the face of facts or to compromise when compromise is required. This week’s issue is the festering refugee crisis. Next week’s will include not only the issues the world presents but the various “focus group”-tested ideas thrown out by political operatives seeking an advantage for their candidate or cause. Our own attachment to our various narrow view on “the issues”—however formed they may be—combined with our need to always “have an opinion” leave us open to manipulation.</span>
<b>Contingent Detachment</b>
<span style="font-weight: 400;">It would do us Catholics good in the coming electoral </span><span style="font-weight: 400;">storm</span><span style="font-weight: 400;"> season to cultivate this virtue of detachment in relation to our opinions on contingent matters. Politicians promise change, or stability, or a return to the past, but each promise depends partly on a false sense of control—theirs and ours. Vote for me and this issue will be advanced or that cause finally served. Many voters go all in for a candidate or cause, while many others drop out entirely.</span>
<span style="font-weight: 400;">We Catholics must be properly detached and able to discuss and debate the serious issues in our public square with the seriousness they deserve. We are called to render unto Caesar what we should render to him as good citizens, but we should also render that which we render unto God, our Love. The feast of Christ the King renews the political reality of our heavenly citizenship.</span>
<span style="font-weight: 400;">As Pope Pius XI says in </span><a href="http://w2.vatican.va/content/pius-xi/en/encyclicals/documents/hf_p-xi_enc_11121925_quas-primas.html"><i><span style="font-weight: 400;">Quas Primas</span></i><span style="font-weight: 400;">, the encyclical creating the Feast of Christ the King</span></a><span style="font-weight: 400;">: “If to Christ our Lord is given all power in heaven and on earth; if all men, purchased by his precious blood, are by a new right subjected to his dominion; if this power embraces all men, it must be clear that not one of our faculties is exempt from his empire.” He describes what this means:</span>
<blockquote><span style="font-weight: 400;">He must reign in our minds, which should assent with perfect submission and firm belief to revealed truths and to the doctrines of Christ. He must reign in our wills, which should obey the laws and precepts of God. He must reign in our hearts, which should spurn natural desires and love God above all things, and cleave to him alone.</span></blockquote>
<span style="font-weight: 400;">If we were better at this, we would be more valuable in the political realm to our fellow citizens. This detachment must be cultivated with a life centered around prayer, the sacraments, and our community of fellowship. It’s tough to be sucked into the debate of the day on Facebook or Fox News when my Catholic life takes first priority. Few of us would consider a daily Holy Hour an act of political engagement. But from where will our strength and wisdom for political decisions come? From this sacramental encounter and other acts of the spiritual life.</span>
<span style="font-weight: 400;">We give our Caesar the aid it needs because we serve Christ the King. That is a service we achieve not through letting ourselves be caught up in voracious sound-byte debates and all-in commitment to candidates or causes, but through discerning thoughtfully, with minds and hearts prepared for that discernment through prayer and charitable acts towards those in our most immediate circles of need.</span><p>The post <a href="https://ethikapolitika.org/2015/11/23/the-detached-servants-of-christ-the-king-and-of-caesar/" rel="nofollow">The Detached Servants of Christ the King, and of Caesar</a> appeared first on <a href="https://ethikapolitika.org" rel="nofollow">Ethika Politika</a>.</p>
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<div class="time">
<h3>16:53</h3>
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<span class="itemtitle"><a href="http://rorate-caeli.blogspot.com/2015/11/fraternity-of-st-peter-installed-in-st.html">Fraternity of St Peter installed in St Mary's Warrington, England</a></span>
<span class="itemfrom">[<a href="http://rorate-caeli.blogspot.com/">RORATE CÆLI</a>]</span>
</p>
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<table align="center" cellpadding="0" cellspacing="0" class="tr-caption-container" style="margin-left: auto; margin-right: auto; text-align: center;"><tbody><tr><td style="text-align: center;"><a href="https://www.flickr.com/photos/monachus1/22562805094/in/album-72157660745822317/" style="margin-left: auto; margin-right: auto;" title="Prayers before Mass"><img alt="Prayers before Mass" height="333" src="https://farm1.staticflickr.com/711/22562805094_d2f66ba8e7.jpg" width="500" /></a></td></tr><tr><td class="tr-caption" style="text-align: center;">Fr Armand de Malleray FSSP kneels next to Archbishop Malcolm McMahon of Liverpool,<br />in St Mary's, Warrington, before the start of Mass, at which the Archbishop presided.<br />Photo by Martin Gardner.</td></tr></tbody></table>On Saturday, in Warrington, in England's North West, the Fraternity of St Peter took formal charge of the impressive Pugin church of St Mary's, in the presence of the Archbishop, Malcolm McMahon, and the Abbot of Ampleforth, Cuthbert Madden. It was the Benedictines of Ampleforth who had served the Catholics of the town since 1770, and had built the present, Pugin, church. Abbot Madden has given the church (and the large presbytery) to the FSSP. (There are more photos and comments about the church on my own blog <a href="http://www.lmschairman.org/2015/11/fraternity-of-st-peter-are-installed-in.html">here</a>.)<br /><br /><a name="more"></a><br />This is part of a wider phenomenon in this part of England, where the Catholic population was traditionally the highest, thanks to the resistence of local Catholics to the Reformation, and after 1840 to Irish immigration. St Mary's forms the third of a triangle of impressive, but potentially redundant, churches, which have been given to the care of the Traditional Institutes: two, SS Peter & Paul and St Philomena, at the north end of the Diocese of Shrewsbury, and St Walburge's, Preston, in the Diocese of Lancaster, to the Institute of Christ the King Sovereign Priest, and now St Mary's, in Liverpool Archdiocese, to the FSSP.<br /><br />Two other northern dioceses, Salford and Middlesbrough, have recently established communities of the Oratorians of St Philip Neri, both of which celebrate Sunday Masses in the <i>Vetus Ordo. </i>Like the the ICKSP and the FSSP, the Oratorians are now looking after fine historic churches.<br /><i><br /></i>Elsewhere in the country, the Fraternity of St Peter has a canonically erected house in Portsmouth Diocese, where they share a church, and an official 'chaplaincy' in the Diocese of Northampton.<br /><br />The significance of these developments is in part that, unlike the secular clergy, the Traditional Mass will not routinely disapear from these locations when a priest is moved, retires, or dies. It is a step of major sympbolic significance, in which the local bishop is necessarily fully involved.<br /><br />In the last few years, the Traditional Mass, and the priests who say it, have in an important way ceased to be a marginal phenomenon in the Catholic Church in England.<br /><br />Please say a prayer for Fr Armand de Malleray and his confreres, and for all the priests of these important apostolates, that their labours in the Lord's vineyard will bear much fruit.<br /><br /><a href="https://www.flickr.com/photos/josephshaw/23219981456/in/album-72157660980301910/" title="IMG_9854"><img alt="IMG_9854" height="333" src="https://farm6.staticflickr.com/5727/23219981456_0d413192f7.jpg" width="500" /></a>
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<div class="time">
<h3>16:50</h3>
<div class="item feed-0151ce3b feed-cnsvaticannews" id="item-c68be2ae">
<p class="itemheader">
<span class="itemtitle"><a href="http://www.catholicnews.com/services/englishnews/2015/vatican-orders-five-to-stand-trial-in-vatileaks-case.cfm">Vatican orders five to stand trial in 'VatiLeaks' case</a></span>
<span class="itemfrom">[<a href="http://www.catholicnews.com">CNS Vatican News</a>]</span>
</p>
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<div class="time">
<h3>16:32</h3>
<div class="item feed-0151ce3b feed-cnsvaticannews" id="item-276a6071">
<p class="itemheader">
<span class="itemtitle"><a href="http://www.catholicnews.com/services/englishnews/2015/education-is-too-selective-elitist-pope-says.cfm">Education is too selective, elitist, pope says</a></span>
<span class="itemfrom">[<a href="http://www.catholicnews.com">CNS Vatican News</a>]</span>
</p>
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<div class="time">
<h3>16:25</h3>
<div class="item feed-0151ce3b feed-cnsvaticannews" id="item-5e6bfb6a">
<p class="itemheader">
<span class="itemtitle"><a href="http://www.catholicnews.com/services/englishnews/2015/trust-in-god-not-worldly-things-pope-says-at-mass.cfm">Trust in God, not worldly things, pope says at Mass</a></span>
<span class="itemfrom">[<a href="http://www.catholicnews.com">CNS Vatican News</a>]</span>
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<h3>16:13</h3>
<div class="item feed-ac304dc0 feed-sancrucensis" id="item-67ae232d">
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<span class="itemtitle"><a href="https://sancrucensis.wordpress.com/2015/11/23/studentenverbindung/">Studentenverbindung</a></span>
<span class="itemfrom">[<a href="https://sancrucensis.wordpress.com">Sancrucensis</a>]</span>
</p>
<div class="itemdescription">
<p><a href="https://sancrucensis.wordpress.com/2015/11/23/studentenverbindung/1a-2/#main"><img alt="A "Commers"" class="attachment-large size-large" height="516" src="https://sancrucensis.files.wordpress.com/2015/11/1a1.jpg?w=750&h=516" width="750" /></a>
<a href="https://sancrucensis.wordpress.com/2015/11/23/studentenverbindung/2a/#main"><img alt="Sword" class="attachment-large size-large" height="500" src="https://sancrucensis.files.wordpress.com/2015/11/2a.jpg?w=750&h=500" width="750" /></a>
<a href="https://sancrucensis.wordpress.com/2015/11/23/studentenverbindung/etonianus-gives-a-speech/#main"><img alt="The author gives a speech on Catholic political doctrine at a Commers" class="attachment-large size-large" height="500" src="https://sancrucensis.files.wordpress.com/2015/11/etonianus-gives-a-speech.jpg?w=750&h=500" width="750" /></a>
<a href="https://sancrucensis.wordpress.com/2015/11/23/studentenverbindung/stiftungsfest6/#main"><img alt="A member recieves the "band" symbolizing the bond of brotherhood" class="attachment-large size-large" height="422" src="https://sancrucensis.files.wordpress.com/2015/11/stiftungsfest6.jpg?w=750&h=422" width="750" /></a>
<a href="https://sancrucensis.wordpress.com/2015/11/23/studentenverbindung/stiftungsfest7/#main"><img alt="Stiftungsfest7" class="attachment-large size-large" height="422" src="https://sancrucensis.files.wordpress.com/2015/11/stiftungsfest7.jpg?w=750&h=422" width="750" /></a>
<a href="https://sancrucensis.wordpress.com/2015/11/23/studentenverbindung/3a/#main"><img alt="Chargierten" class="attachment-large size-large" height="500" src="https://sancrucensis.files.wordpress.com/2015/11/3a.jpg?w=750&h=500" width="750" /></a>
<a href="https://sancrucensis.wordpress.com/2015/11/23/studentenverbindung/4a/#main"><img alt="Lied" class="attachment-large size-large" height="500" src="https://sancrucensis.files.wordpress.com/2015/11/4a.jpg?w=750&h=500" width="750" /></a>
<a href="https://sancrucensis.wordpress.com/2015/11/23/studentenverbindung/5a-listening-to-a-lecture/#main"><img alt="Listening to a debate with an atheist" class="attachment-large size-large" height="500" src="https://sancrucensis.files.wordpress.com/2015/11/5a-listening-to-a-lecture.jpg?w=750&h=500" width="750" /></a>
<a href="https://sancrucensis.wordpress.com/2015/11/23/studentenverbindung/6a-an-initiation-ritual-involving-burnt-cork/#main"><img alt="An initiation ritual involving burnt cork" class="attachment-large size-large" height="500" src="https://sancrucensis.files.wordpress.com/2015/11/6a-an-initiation-ritual-involving-burnt-cork.jpg?w=750&h=500" width="750" /></a>
<a href="https://sancrucensis.wordpress.com/2015/11/23/studentenverbindung/7a-croquet/#main"><img alt="After a croquet match" class="attachment-large size-large" height="1024" src="https://sancrucensis.files.wordpress.com/2015/11/7a-croquet.jpg?w=683&h=1024" width="683" /></a>
<a href="https://sancrucensis.wordpress.com/2015/11/23/studentenverbindung/8a/#main"><img alt="8a" class="attachment-large size-large" height="500" src="https://sancrucensis.files.wordpress.com/2015/11/8a.jpg?w=750&h=500" width="750" /></a>
<a href="https://sancrucensis.wordpress.com/2015/11/23/studentenverbindung/9a-mass-for-the-end-of-the-semster/#main"><img alt="Mass for the emd of the semester at the Sacrament Altar in Heiligenkreuz" class="attachment-large size-large" src="https://sancrucensis.files.wordpress.com/2015/11/9a-mass-for-the-end-of-the-semster.jpg?w=750&h=1000" /></a>
<a href="https://sancrucensis.wordpress.com/2015/11/23/studentenverbindung/10a-commers/#main"><img alt="10a Commers" class="attachment-large size-large" height="500" src="https://sancrucensis.files.wordpress.com/2015/11/10a-commers.jpg?w=750&h=500" width="750" /></a>
<a href="https://sancrucensis.wordpress.com/2015/11/23/studentenverbindung/11a-listening-to-a-lecture/#main"><img alt="Listening to a lecture with guests" class="attachment-large size-large" height="500" src="https://sancrucensis.files.wordpress.com/2015/11/11a-listening-to-a-lecture.jpg?w=750&h=500" width="750" /></a>
<a href="https://sancrucensis.wordpress.com/2015/11/23/studentenverbindung/12a-after-smashing-a-glass/#main"><img alt="After smashing a glass" class="attachment-large size-large" height="563" src="https://sancrucensis.files.wordpress.com/2015/11/12a-after-smashing-a-glass.jpg?w=750&h=563" width="750" /></a>
<a href="https://sancrucensis.wordpress.com/2015/11/23/studentenverbindung/13a-procession/#main"><img alt="Procession" class="attachment-large size-large" height="563" src="https://sancrucensis.files.wordpress.com/2015/11/13a-procession.jpg?w=750&h=563" width="750" /></a>
<a href="https://sancrucensis.wordpress.com/2015/11/23/studentenverbindung/14a-venerating-the-relics-of-bl-otto-of-freising/#main"><img alt="Venerating the relics of Bl. Otto of Freising" class="attachment-large size-large" height="563" src="https://sancrucensis.files.wordpress.com/2015/11/14a-venerating-the-relics-of-bl-otto-of-freising.jpg?w=750&h=563" width="750" /></a>
<a href="https://sancrucensis.wordpress.com/2015/11/23/studentenverbindung/15a-alcohol-on-fire/#main"><img alt="Burning alcolhol" class="attachment-large size-large" height="563" src="https://sancrucensis.files.wordpress.com/2015/11/15a-alcohol-on-fire.jpg?w=750&h=563" width="750" /></a>
<a href="https://sancrucensis.wordpress.com/2015/11/23/studentenverbindung/consecration/#main"><img alt="Consecration of the Studentenverbindung to Our Lady" class="attachment-large size-large" height="1024" src="https://sancrucensis.files.wordpress.com/2015/11/consecration.jpg?w=682&h=1024" width="682" /></a>
<a href="https://sancrucensis.wordpress.com/2015/11/23/studentenverbindung/friendlyfa1/#main"><img alt="Hymne" class="attachment-large size-large" height="563" src="https://sancrucensis.files.wordpress.com/2015/11/friendlyfa1.jpg?w=750&h=563" width="750" /></a>
<a href="https://sancrucensis.wordpress.com/2015/11/23/studentenverbindung/friendlyfa2/#main"><img alt="Procession" class="attachment-large size-large" height="563" src="https://sancrucensis.files.wordpress.com/2015/11/friendlyfa2.jpg?w=750&h=563" width="750" /></a>
<a href="https://sancrucensis.wordpress.com/2015/11/23/studentenverbindung/graduation/#main"><img alt="After a graduation" class="attachment-large size-large" height="500" src="https://sancrucensis.files.wordpress.com/2015/11/graduation.jpg?w=750&h=500" width="750" /></a>
<a href="https://sancrucensis.wordpress.com/2015/11/23/studentenverbindung/libori/#main"><img alt="At the Feast of St Liborius in Paderborn, Germany" class="attachment-large size-large" src="https://sancrucensis.files.wordpress.com/2015/11/libori.jpg?w=576&h=1024" /></a>
<a href="https://sancrucensis.wordpress.com/2015/11/23/studentenverbindung/stiftungsfest2/#main"><img alt="Stiftungsfest2" class="attachment-large size-large" height="422" src="https://sancrucensis.files.wordpress.com/2015/11/stiftungsfest2.jpg?w=750&h=422" width="750" /></a>
<a href="https://sancrucensis.wordpress.com/2015/11/23/studentenverbindung/stiftungsfest8/#main"><img alt="Stiftungsfest8" class="attachment-large size-large" height="422" src="https://sancrucensis.files.wordpress.com/2015/11/stiftungsfest8.jpg?w=750&h=422" width="750" /></a>
<a href="https://sancrucensis.wordpress.com/2015/11/23/studentenverbindung/ocv/#main"><img alt="The Austrian Cartellverband (ÖCV)" class="attachment-large size-large" height="510" src="https://sancrucensis.files.wordpress.com/2015/11/c3b6cv.jpg?w=750&h=510" width="750" /></a>
<p style="text-align: justify;">Student fraternities called <em><a href="https://en.wikipedia.org/wiki/Studentenverbindung" target="_blank">Studentenverbindungen</a>, </em>with their elaborate ceremonies involving the drinking of beer, the singing of 19th century patriotic songs, and the wearing of colorful uniforms, have long been features of German university life.  Their remote origins are in the <em>nationes </em>of the medieval universities— student guilds organized according to place of birth (<em>natio</em>). Some elements of the ceremonial of modern <em>Studentenverbindungen </em>are taken from the medieval (and ultimately monastic) ceremonial of medieval university. But the proximate origins of modern <em>Studentenverbindungen</em> are in the <em>Burschenschaften </em>of the 19th century. These adopted some of the older traditions of student life, but were dedicated to the idea of German unification, and infected liberal ideology. They wore quasi-military uniforms (on the grounds that medieval students had had the privilege of bearing arms), and engaged in a form of ritualized sword-fighting, the so-called <em><a href="https://en.wikipedia.org/wiki/Academic_fencing" target="_blank">Mensur</a></em>.</p>
<p style="text-align: justify;">During the<em> Kulturkampf</em> Catholic students responded by founding their own Catholic <i>Studentenverbindungen </i>devoted to combating liberal ideology, and promoting the political and social teaching of the Church. These were organized in the so-called <em><a href="http://thejosias.com/2014/11/01/a-catholic-political-party-in-wilhelmine-germany/" target="_blank">Cartellverband (CV)</a>, </em>which still exists today, and which was one of many exemplary Catholic organizations founded at the time, such as the <em><a href="http://thejosias.com/2014/11/01/a-catholic-political-party-in-wilhelmine-germany/" target="_blank">Zentrumspartei</a></em>.<span id="more-4068"></span></p>
<p style="text-align: justify;">As one can well imagine, there was originally a great deal of conflict between the CV and Burschenschaften. Beside the general differences in political orientation there were a number of more particular points. For example, the CV rejected (and indeed continues to reject) <em>Mensur. </em>As P.J. Smith <a href="http://semiduplex.com/2015/11/17/and-he-carries-the-reminders/" target="_blank">recently noted</a>, this was because Catholic theologians considered <em>Mensur </em>to fall under the general prohibition of dueling and even more generally under the fifth commandment. The Burschenschaften saw this as symbolizing the craven and un-manly character of the CV, seeing it as bowing to the dictates of pussy-footed Italians, and losing the genuine German spirit, as not being worthy to carry swords or wear uniforms (since the seemed unwilling to use them), and of being a threat to true academic life and freedom. The CV for its part defended itself as being more truly humane, as defending the true freedom that comes from conformity to right reason, and as wearing uniforms and bearing swords to symbolize its devotion to Christ the King, and its willingness to defend the Church— ideals well expressed in the verse stanza of the <a href="http://peter-diem.at/Lieder/song.html" target="_blank">current anthem of the Austrian Cartellverband (ÖCV</a>):</p>
<blockquote>
<p style="text-align: justify;">Auf des Glaubens Felsengrunde stehe Du, Cartellverband,<br />
wohl geeint zu jeder Stunde, treu zu Gott und Vaterland,<br />
unserm Österreich zu Ehre, was auch bringen mag die Zeit,<br />
|: und zum Schutze der Altäre sieh uns Herr im Kampf bereit :|</p>
<p style="text-align: justify;">[Rough translation: Thou standest on the strong foundation of the Faith, Cartellverband, well united at every hour, faithful to God and fatherland, for the glory of our Austria whatever the times might bring, and, Lord, see us ever ready to do battle for the protection of the altars.]</p>
</blockquote>
<p style="text-align: justify;">For some years I have been a member of <em><a href="https://www.facebook.com/KAVSanctottensis" target="_blank">KAV Sanctottensis</a> </em>in Heiligenkreuz, a member of the Austrian Cartellverband (ÖCV), which separated from the German CV in the 1930s. I have enjoyed it immensely. It takes what is best about student conviviality, and makes it even better.</p>
<p style="text-align: justify;">The <em>Sanctottensis </em>organizes many different sorts of events throughout the year— some only for members, others where guests too are welcome. All of them are meant to promote the four principles of the CV: <i>religio, patria, scientia, </i>and <em>amicitia. </em>There are processions and Masses, academic lectures, political discussions, poetry readings, croquet matches, and especially there are the elaborate ceremonies of the <em>Kneipe </em>and the <em><a href="https://en.wikipedia.org/wiki/Commers" target="_blank">Commers</a>. </em></p>
<p>The <em>Sanctottensis, </em>being based in Heiligenkreuz, consists mainly of theology students, and is thus particularly suited to bringing solid theological thought into the wider ÖCV. Membership in a <em>Studentenverbindung </em>is life-long, and so the ÖCV is a an organization with something of the character of the Knights of Columbus in U.S.A. (not to mention certain fraternal organizations active during the Enlightenment…), engaging in charitable and political action.</p>
<p style="text-align: justify;">Of course, like all Catholic organizations in Austria, it has not been free of some of the controversies between “conservative,” and “progressive” factions, but on the whole I have found that a lot interest in the actual teachings of the Church—including her social teaching. I was very pleased, for example, that the excellent pro-life politician (and former student of my father’s) <a href="https://en.wikipedia.org/wiki/Gudrun_Veronika_Kugler" target="_blank">Gudrun Kugler</a> gave a speech at the last <em><a href="https://www.oecv.at/News/Detail/2358" target="_blank">Cartellversammlung</a> </em>of the ÖCV that was very well received. I think that the contempt with which much of mainstream German and Austrian culture regards <em>Studentenverbindungen</em> (probably due to the quasi-military uniforms, and what <a href="https://exlaodicea.wordpress.com/2014/01/24/liturgical-abuse-alert-or-national-trauma-sensitivity-kicking-in-or-what-is-the-role-of-para-military-participants-in-the-liturgy/" target="_blank">Notburga calls</a> ‘GNT,’ [German National Trauma]), leads to the Catholic ones having a better understanding of the opposition between Christianity and the world than many Austrian Catholic organizations.</p>
<hr />
<p> </p>
<p style="text-align: justify;">About a year ago, when Anthony Esolen <a href="http://www.crisismagazine.com/2014/ferguson-highlights-neglect-of-boys" target="_blank">suggested</a> that the Catholic Church in America in the last forty years has done practically nothing for young men, Clare Coffey replied with the following immortal tweet:</p>
<p style="text-align: center;"><blockquote class="twitter-tweet" lang="en"><p>@<a href="https://twitter.com/PeterBlairAI">PeterBlairAI</a> @<a href="https://twitter.com/kev_jg">kev_jg</a> @<a href="https://twitter.com/bdmcclay">bdmcclay</a> What has Church done for men? Besides offering them God's saving mercy in the sacraments and other lady shit</p>— <br />Clare Coffey (@ClareCoffey) <a href="http://twitter.com/#!/ClareCoffey/status/539838999876370433">December 02, 2014</a></blockquote></p>
<p>To some degree, of course, Coffey is quite right. Nevertheless, Esolen could reply that the Church has always tried to engage certain ‘categories’ of persons, including categories defined by age and sex. Thus the First Epistle of St John:</p>
<blockquote>
<p style="text-align: justify;">I am writing to you, little children, because your sins are forgiven through his name. I am writing to you, fa­thers, because you know him who was from the begin­ning. I am writing to you, young men, because you have overcome the evil one. I wrote to you, children, because you know the Father. I wrote to you, fathers, because you know him who was from the beginning. I wrote to you, young men, because you are strong and the word abides in you and you have overcome the evil one. (1 John 2:12-14)</p>
</blockquote>
<p>In German there is one of those nice compound words for the pastoral care of such groups: <em>Kategorialseelsorge. </em>The sort of thing that Esolen had in mind he explained in a <a href="http://www.crisismagazine.com/2015/vocation-dos-donts" target="_blank">later article</a>— <em>inter alia </em>getting men together in groups to read ‘manly’ books, kneel on the floor, and sing militaristic hymns.</p>
<p style="text-align: justify;">Of course, Coffey’s annoyance with Esolen, probably had less to do with a categorical rejection of the idea of <em>Kategorialseelsorge </em>than with her different assessment of the effects of feminism, and of the extent to which feminism rests on legitimate grievances. That’s a difficult question. In any case, however, I think that the Catholic <em>Studentenverbindungen</em> of the CV and ÖCV give positive examples of the sort of thing that Esolen wants. Moreover, the length of their traditions, and the culture 19th century German Catholics, ensure that they are not in as bad taste as certain <a href="http://www.newemangelization.com/" target="_blank">embarrassing recent initiatives</a> in American Catholicism.</p><br /> <a href="http://feeds.wordpress.com/1.0/gocomments/sancrucensis.wordpress.com/4068/" rel="nofollow"><img alt="" border="0" src="http://feeds.wordpress.com/1.0/comments/sancrucensis.wordpress.com/4068/" /></a> <img alt="" border="0" height="1" src="https://pixel.wp.com/b.gif?host=sancrucensis.wordpress.com&blog=13298615&post=4068&subd=sancrucensis&ref=&feed=1" width="1" />
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<div class="time">
<h3>16:03</h3>
<div class="item feed-7540b2cf feed-lmschairman" id="item-334df4c6">
<p class="itemheader">
<span class="itemtitle"><a href="http://www.lmschairman.org/2015/11/fraternity-of-st-peter-are-installed-in.html">Fraternity of St Peter are installed in St Mary's, Warrington</a></span>
<span class="itemfrom">[<a href="http://www.lmschairman.org/">LMS Chairman</a>]</span>
</p>
<div class="itemdescription">
<p><a href="https://www.flickr.com/photos/josephshaw/22852083117/in/album-72157660980301910/" title="IMG_9906"><img alt="IMG_9906" height="333" src="https://farm1.staticflickr.com/663/22852083117_7a7e2dee9e.jpg" width="500" /></a><br /><br />On Saturday I was present at a High Mass inaugerating the ministry of the Fraternity of St Peter, FSSP, in St Mary's, Warrington. <a href="https://flic.kr/p/ALN1HV" target="_blank">Archbishop Malcolm McMahon</a> of Liverpool, the Ordinary, presided at Mass. <a href="https://flic.kr/p/BhZRyL" target="_blank">Abbot Cuthbert Madden</a> of Ampleforth (who of course I know), whose community had looked after the parish since 1770 and had built the present church, was in choir.<br /><br /><div class="separator" style="clear: both; text-align: center;"><a href="https://www.flickr.com/photos/josephshaw/22848784427/in/album-72157660980301910/" style="margin-left: 1em; margin-right: 1em;" title="IMG_9793"><img alt="IMG_9793" height="333" src="https://farm6.staticflickr.com/5704/22848784427_33ec5a988f.jpg" width="500" /></a></div><br />The church was packed to the doors. The Mayor of Warrington and his wife were present, and a good number of local clergy, including Canon Scott Tanner of the Institutes of Christ the King.<br /><br /><a name="more"></a><br /><a href="https://www.flickr.com/photos/josephshaw/23216766516/in/album-72157660980301910/" title="IMG_9800"><img alt="IMG_9800" height="335" src="https://farm6.staticflickr.com/5713/23216766516_498bb626f3.jpg" width="500" /></a><br /><br />It should be noted that there is nothing experimental about this arrangement. Ampleforth Abbey have <i>given</i> the church to the FSSP, and on this great occasion Fr de Malleray was formally installed as Rector of the newly established shrine by the Archbishop. This is a huge step forward for the FSSP and for the cause of Tradition in England.<br /><br /><a href="https://www.flickr.com/photos/josephshaw/23216759276/in/album-72157660980301910/" title="IMG_9802"><img alt="IMG_9802" height="333" src="https://farm6.staticflickr.com/5819/23216759276_8b304bb50b.jpg" width="500" /></a><br /><br /><a href="https://www.flickr.com/photos/josephshaw/22874904639/in/album-72157660980301910/" title="IMG_9809"><img alt="IMG_9809" height="383" src="https://farm1.staticflickr.com/747/22874904639_ecaa1cb055.jpg" width="500" /></a><br /><br /><a href="https://www.flickr.com/photos/josephshaw/23219951146/in/album-72157660980301910/" title="IMG_9857"><img alt="IMG_9857" height="333" src="https://farm1.staticflickr.com/647/23219951146_be6dc58526.jpg" width="500" /></a><br /><br /><a href="https://www.flickr.com/photos/josephshaw/22851909857/in/album-72157660980301910/" title="IMG_9868"><img alt="IMG_9868" height="333" src="https://farm6.staticflickr.com/5766/22851909857_fed24eb14d.jpg" width="500" /></a><br /><br /><a href="https://www.flickr.com/photos/josephshaw/23246356805/in/album-72157660980301910/" title="IMG_9881"><img alt="IMG_9881" height="302" src="https://farm6.staticflickr.com/5671/23246356805_f5fe3fe4ef.jpg" width="500" /></a><br /><br />The church, designed and built by the second-generation Pugins, has emerged largely unscathed from the liturgical changes. It is very impressive, with some superb features, such as this lovely stained glass from Hardmans' workshop.<br /><br /><a href="https://www.flickr.com/photos/josephshaw/22614640194/in/album-72157660980301910/" title="IMG_9762"><img alt="IMG_9762" height="475" src="https://farm1.staticflickr.com/772/22614640194_c2177a8c04.jpg" width="500" /></a><br /><br />A large platform has been created in the nave, with a rather square altar on it, so Mass could be said <i>versus populum:</i> it is also possible to say Mass at this altar facing East, as was done on Saturday. The platform is made of wood and it won't be too difficult to remove it.<br /><br /><a href="https://www.flickr.com/photos/josephshaw/23216915616/in/album-72157660980301910/" title="IMG_9770"><img alt="IMG_9770" height="333" src="https://farm6.staticflickr.com/5674/23216915616_995c2d0fee.jpg" width="500" /></a> <br /><br />The only really sad thing to see is the original altar has been turned into a shelf, making it impossible to celebrate Mass there. The original stone altar frontal is, I think, the one there still, but the altar is now only 6 inches or so wide, and the step in front of it has been removed as well. Restoring that will be perfectly possible, it will just take a bit more effort and expense.<br /><br /><a href="https://www.flickr.com/photos/josephshaw/22875100549/in/album-72157660980301910/" title="IMG_9768"><img alt="IMG_9768" height="500" src="https://farm1.staticflickr.com/636/22875100549_8f68f5723f.jpg" width="497" /></a><br /><br />Overall, netherless, the church is really splendid, and local Catholics, and even non-Catholics, are clearly deeply committed to its continued role in the community. So, naturally, are Catholics attached to the Traditional Mass, who came to this Mass from far and wide, not only me from Oxfordshire but from Wales and Scotland and - even more impressive - from the other side of the Pennines. We all wish Fr de Malleray and the Fraternity of St Peter the very best in making a success of this apostolate.<br /><br /><a href="https://www.flickr.com/photos/josephshaw/23216901886/in/album-72157660980301910/" title="IMG_9774"><img alt="IMG_9774" height="333" src="https://farm6.staticflickr.com/5817/23216901886_babbf992fc.jpg" width="500" /></a><br /><br />More photos by me <a href="https://www.flickr.com/photos/josephshaw/albums/72157660980301910" target="_blank">here</a>; and by Martin Gardner (including photos <i>of</i> me) <a href="https://www.flickr.com/photos/monachus1/sets/72157660745822317/with/22823033519/" target="_blank">here</a>.<br /><br />Support the work of the LMS by becoming an '<a href="http://www.lms.org.uk/resources/anniversary-supporters">Anniversary Supporter</a>'.
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<div class="time">
<h3>15:56</h3>
<div class="item feed-784edcea feed-creativeminorityreport" id="item-c74d035f">
<p class="itemheader">
<span class="itemtitle"><a href="http://www.creativeminorityreport.com/2015/11/eagles-of-death-metal-explain-why-so.html">Eagles of Death Metal Explain Why So Many Were Killed in Paris. And It's Heartbreaking</a></span>
<span class="itemfrom">[<a href="http://www.creativeminorityreport.com/">Creative Minority Report</a>]</span>
</p>
<div class="itemdescription">
<p>Two members of the Eagles of Death Metal (that actually could be the whole band, I don't know, but I think you need more than two to create that real death metal sound but I literally know nothing about death metal bands other than that oddly enough when they're interviewed they almost always seem more cogent and intelligent than pop stars or rock stars.) <br /><br />Anyway, the reason I'm sharing this very short video from Vice, which is airing a preview of their interview with the band, is because the reason so many were killed in Paris is just heartbreaking.<br /><br />One of the band members says the reason so many were killed is that because so many friends wouldn't leave friends behind and so many people were putting themselves in front of other people to protect them. <br /><br />To hear of acts of love in the face of such evil just destroys me.<br /><br /><br /><br /><br />Now a bonus tweet from the author Joyce Carol Oates:<br /><br /><blockquote class="twitter-tweet" lang="en"><p dir="ltr" lang="en">All we hear of ISIS is puritanical & punitive; is there nothing celebratory & joyous? Or is query naive?</p>— Joyce Carol Oates (@JoyceCarolOates) <a href="https://twitter.com/JoyceCarolOates/status/668511482917871617">November 22, 2015</a></blockquote><br /><br /><br /><br /> <div style="height: 0px; width: 0px;">*subhead*Ugh.*subhead*</div>
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<div class="time">
<h3>14:47</h3>
<div class="item feed-0151ce3b feed-cnsvaticannews" id="item-bf04fc63">
<p class="itemheader">
<span class="itemtitle"><a href="http://www.catholicnews.com/services/englishnews/2015/vatican-christmas-stamps-feature-manuscript-painting-of-holy-family.cfm">Vatican Christmas stamps feature manuscript painting of Holy Family</a></span>
<span class="itemfrom">[<a href="http://www.catholicnews.com">CNS Vatican News</a>]</span>
</p>
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<div class="time">
<h3>14:42</h3>
<div class="item feed-4639a853 feed-mathiasvongersdorff" id="item-42a7852a">
<p class="itemheader">
<span class="itemtitle"><a href="http://mathias-von-gersdorff.blogspot.com/2015/11/neuer-zdk-chef-sternberg-will-sich-fur.html">Neuer ZdK-Chef Sternberg will sich für Donum Vitae einsetzen</a></span>
<span class="itemfrom">[<a href="http://mathias-von-gersdorff.blogspot.com/">Mathias von Gersdorff</a>]</span>
</p>
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<p><!--[if gte mso 9]>
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„Sternberg-Fotograf-M-Thomas“ von Buero-sternberg
Lizenziert unter CC-BY-SA 4.0 über Wikimedia Commons
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<div class="time">
<h3>14:41</h3>
<div class="item feed-b86823ba feed-zippycatholic" id="item-778de006">
<p class="itemheader">
<span class="itemtitle"><a href="https://zippycatholic.wordpress.com/2015/11/23/we-are-cthulu/">We are Cthulu</a></span>
<span class="itemfrom">[<a href="https://zippycatholic.wordpress.com">Zippy Catholic</a>]</span>
</p>
<div class="itemdescription">
<p>The current incarnation of right liberalism always has a different policy agenda, in the sense of favoring different tactics and metrics, than the current incarnation of left liberalism. But they have always and still do agree when it comes to <a href="https://zippycatholic.wordpress.com/2013/11/18/definition-of-liberalism/" rel="nofollow">their basic view of what politics is about</a> and what justifies the exercise of political authority. Indeed that is precisely why the left (new) generation of liberalism always turns on the right (older) generation of liberalism.</p>
<p>(What takes the whole thing through the looking glass is that the principles upon which all liberals agree – that the primary purpose and justification of politics is to secure freedom and equal rights – are incoherent; so, by the principle of explosion, they <i>logically</i> imply everything and its opposite all at once, although <i>in practice</i> this is constrained by the reality in which we are situated).</p>
<p>The nature of the liberal insect hivemind is such that the <a href="http://orthosphere.org/2015/11/21/the-revolution-devours-her-young/">offspring always devour the parents</a>. Then the offspring become surprised after time passes, when they find themselves old and surrounded by larvae with knives.</p>
<p>So there really isn’t a stable ‘right liberalism’ and a stable ‘left liberalism’, let alone a categorically different ‘liberalism’ and ‘leftism’. There is a current ascendant liberalism, its immediate predecessor, and then prior generations before that. It is a mistake to view the little wasp nest we saw in 1776 or 1789 as something different from the monstrous hive we see today.</p>
<p>And even this generational model projects a discreteness onto what is really a continuous process. The march leftward takes place inside individual persons as time goes on, as they find themselves disgusted with the intolerant earlier versions of themselves and try to <a href="https://zippycatholic.wordpress.com/2015/09/25/it-is-written-all-over-your-face/" target="_blank">scrub away the despicable remnants of their own origins</a>. Out, <a href="https://zippycatholic.wordpress.com/2015/11/20/why-do-white-people-see-themselves-as-ethnically-illegitimate/" target="_blank">vile spot</a>!</p>
<p>The exceptions are <a href="https://zippycatholic.wordpress.com/2015/09/25/life-outside-the-padded-walls/" target="_blank">sociopaths</a>.</p><br /> <a href="http://feeds.wordpress.com/1.0/gocomments/zippycatholic.wordpress.com/4639/" rel="nofollow"><img alt="" border="0" src="http://feeds.wordpress.com/1.0/comments/zippycatholic.wordpress.com/4639/" /></a> <img alt="" border="0" height="1" src="https://pixel.wp.com/b.gif?host=zippycatholic.wordpress.com&blog=38463386&post=4639&subd=zippycatholic&ref=&feed=1" width="1" />
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<div class="time">
<h3>14:32</h3>
<div class="item feed-0151ce3b feed-cnsvaticannews" id="item-37a0f5f0">
<p class="itemheader">
<span class="itemtitle"><a href="http://www.catholicnews.com/services/englishnews/2015/pope-condemns-mali-attack-calls-for-acts-of-kindness.cfm">Pope condemns Mali attacks, calls for acts of kindness in broken world</a></span>
<span class="itemfrom">[<a href="http://www.catholicnews.com">CNS Vatican News</a>]</span>
</p>
</div>
</div>
<div class="time">
<h3>13:51</h3>
<div class="item feed-03887707 feed-barnhardt" id="item-4654d980">
<p class="itemheader">
<span class="itemtitle"><a href="http://www.barnhardt.biz/2015/11/23/monday-miscellany-and-catch-up/">Monday Miscellany and Catch-Up</a></span>
<span class="itemfrom">[<a href="http://www.barnhardt.biz">Barnhardt</a>]</span>
</p>
<div class="itemdescription">
<p>1. It is MONDAY, so that means today the Holy and August Sacrifice of the Mass, will be offered for my Benefactors.  Thank you.</p>
<p>2.  I have been pretty much bedridden for the past week fighting, what I have finally determined to be, an actual influenza strain.  I had a fever for most of last week, and then the fever broke and I thought I was on the mend, but the telltale stinging lung (right, in my case) kept me down (and awake coughing all night – yuck).  I have had pneumonia as an adult, and it is nothing I want anything to do with ever again unless I am to die of it.  And I don’t think I am supposed to die of pneumonia complications from influenza here in my “van down by the river”.  And I sho’ nuff’ ain’t stepping’ foot in no hospital.  Fo-Get-Dat.</p>
<p>3.  Work and research continues apace on the big video on NPD.  I cannot tell you how many points of connection and nexuses keep cropping up.  I will probably try to release the video first as an edited whole, then in shorter clips by specific topic, and then finally the “director’s cut”, which will include the parts where I break down sobbing, blow my nose, and then continue.</p>
<p>4.  People are asking, “Why is this your last video?”  Simply, because I am old and tired, war’s-a-comin’, and this topic is so over-arching, that I really don’t see how I will have anything video-worthy to say beyond it.  It is also, unlike the other videos, even the economics video which touched directly on my professional vocation, such an intensely personal topic, and the prognosis is so bleak and difficult, that it has already damn-near killed me, and may yet.</p>
<p>5.  I will say this: I don’t mean to get all “mystic”, because I am not.  HOWEVER, I can feel with each passing day the palpable demonic presence and shadow falling over Riverville and the world.  It isn’t a paranoia or mere fantasy scapegoat.  It is real.  The demonic is bursting forth out of every crevice.  And as my video will explain, the entanglement of men with the demonic realm is so pervasive that the demonic need not resort to supernatural manifestations.  If they have an army of men to do their dirty work, why not expend them first?  In fact, demonically-allied men can actually do far more damage to souls, as the sight of a supernatural demonic manifestation will actually drive men back into the arms of Our Blessed Lord and His mother.  Just ask an actual exorcist what the effect of having the complete living shit scared out of them by witnessing a demonic manifestation was.  It was almost certainly an increase in personal humility and love of God.  No, no.  The demons want us to kill EACH OTHER as much as possible, because the demons themselves have no credibility, whereas men do have credibility with one another, and thus we will try to rationalize and moralize and justify the behaviors of men – even those who have chosen to walk the demonic path.  Remember, the title of my video will be, “Remember Lot’s Wife.”</p>
<p>6.  I want to make a few quick-hitter points, just because this stuff bothers me when I read it and the simple, obvious explanations go unsaid or uncomprehended.</p>
<p>A.) So, the French Flag, the Tricolore, or the three vertical fields of red, white and blue IS THE FLAG OF THE SATANIC FREEMASONIC REVOLUTION.  <a href="https://www.youtube.com/watch?v=qaMLoLtFn6s" target="_blank">Did you not watch my presentation about the French Revolution and the Vendee Genocide? </a> The Tricolore flag is the flag of the BAD GUYS THAT GENOCIDED THE VENDEE AND TOSSED LIVING BABIES FROM BAYONET TO BAYONET.  Oh my gosh.  Will you PLEASE stop superimposing the Sacred Heart of Jesus over the Tricolore.  It is so blasphemous I can’t even quantify it.  If you are wondering, THIS is the French Flag most commonly used before the Freemasonic Revolution:</p>
<p><a href="http://www.barnhardt.biz/wp-content/uploads/2015/11/Flagof-France.png"><img alt="Flagof France" class="alignnone size-full wp-image-2866" height="216" src="http://www.barnhardt.biz/wp-content/uploads/2015/11/Flagof-France.png" width="361" /></a></p>
<p> </p>
<p>B.)  Charlie Sheen has HIV because in his demonic slide to the dark side, he, like all sex perverts, had to keep pushing into freakier and more evil perversions in order to maintain “pleasure levels”.  Female porn stars with fake breasts failed to arouse him after a while.  And so, Charlie Sheen started having sex with men dressed and surgically mutilated to look like women.  Except with penises.  Yeah.  Charlie Sheen got AIDS from homosexual anal sodomy with drag queen prostitutes.  Because no one is BORN GAY.  That is all a lie.  Men having sex with men is an acquired habit resulting from a demonic descent into <strong>pathological narcissism</strong> which perverts the psychosexual drive into something that you and I should pray God we never actually understand.</p>
<p>C.) My “Islamic Sexuality: A Survery of Evil” video presentation is going viral again.  Good.  Here is the deal.  The original version was scrubbed from my YouTube account by YouTube because it was flagged as “hate speech”.  THIS is why I encourage MIRRORING and COPYING of all of my stuff.  There are many, many mirrored version still completely available on YouTube.  Just do a YouTube search of something like “Barnhardt Islamic Sexuality” and it will come right up.</p>
<p>I DON”T CARE THAT IT ISN’T THE ORIGINAL VERSION.  My God, what kind of a moral monster would I have to be to actually give a crap about YouTube hit counts or “copyright” with regards to this?  Seriously.  Child rape.  Female genital mutilation.  Rape.  Prostitution.  Incest.  Bestiality. Necrophilia. YOU THINK I’M IN THIS FOR THE MONEY OR PERSONAL GLORY?  Just watch it and spread it, by any means necessary.  In fact, please spread it to other platforms besides YouTube.</p>
<p></p>
<p> </p>
<p> </p>
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</div>
<div class="time">
<h3>13:45</h3>
<div class="item feed-7c52b226 feed-laudatortemporisacti" id="item-50f5dd0a">
<p class="itemheader">
<span class="itemtitle"><a href="http://laudatortemporisacti.blogspot.com/2015/11/books.html">Books</a></span>
<span class="itemfrom">[<a href="http://laudatortemporisacti.blogspot.com/">Laudator Temporis Acti</a>]</span>
</p>
<div class="itemdescription">
<p>Georg Christoph Lichtenberg (1742-1799), ‎<i>Waste Books</i>, K 172 (tr. R.J. Hollingdale): <br /><blockquote>There can hardly be stranger wares in the world than <i>books</i>: printed by people who do not understand them; sold by people who do not understand them; bound, reviewed and read by people who do not understand them; and now even written by people who do not understand them.<br /><br />Eine seltsamere Ware, als <i>Bücher</i>, gibt es wohl schwerlich in der Welt. Von Leuten gedruckt, die sie nicht verstehen; von Leuten verkauft, die sie nicht verstehen; gebunden, rezensiert und gelesen von Leuten, die sie nicht verstehen; und nun gar geschrieben von Leuten, die sie nicht verstehen.</blockquote>
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<div class="time">
<h3>13:26</h3>
<div class="item feed-567743be feed-edinburghhousewife" id="item-fff01de8">
<p class="itemheader">
<span class="itemtitle"><a href="http://edinburghhousewife.blogspot.com/2015/11/dating-in-light-of-matthew-537.html">Dating in Light of Matthew 5:37</a></span>
<span class="itemfrom">[<a href="http://edinburghhousewife.blogspot.com/">Edinburgh Housewife</a>]</span>
</p>
<div class="itemdescription">
<p>Inspired by Cardinal Sarah's wonderful book, <i><a href="http://www.catholicworldreport.com/Blog/4345/robert_cardinal_sarah_a_new_augustine_for_africa.aspx">God or Nothing</a></i>, I have been slowly reading the Book of Matthew, and one of the verses came back to me when I was thinking of some basic dating advice. The context is swearing oaths, but the simplicity of the teaching strikes me as pertinent to conversations between men and women: "Let your word be 'Yes, Yes' or 'No, No': anything more than this comes from the evil one."(Matt 5:37).<br /><div><br /></div><div>When someone asks you out on a date, it is better not to obsess on what it all could mean, or why he asked you by text and not in person, by letter or by homing pigeon. If the invitation is, "Would you like to meet me for coffee?" instead of having a brain-freeze, you must ask yourself, "Would I like to meet him for coffee?" If you answer is "Yes," then say "Yes". If your answer is "No," then say "No." Unless there is a very good reason you should NOT be meeting this person for coffee (e.g. he is a flirtatious married man you secretly fancy), say what you want and don't feel guilty about it. Meanwhile, no man on earth--even the one you are thinking right now is exceptionally sensitive--is going to fall over and die because you said "No."</div><div><br /></div><div>If the guy shows up for the date in blue jeans and a T-shirt, and you think he should have shown up in a suit, to show proper respect for you or the venue (e.g. the opera), then this may weigh upon your decision about a next date--although frankly I think a man is a man and is going to wear what he's going to wear. If you don't want to go out with a man again just because he wears the uniform of his generation, then obviously you're just not that into him. Personally I think you should give a guy a chance, but that's me. Can you imagine a guy never calling again <i>just because</i> you wore jeans on a date? But anyway, it's up to you, so if he asks you out again, you should ask yourself, "Would I like to go out with him again?" If "Yes" say "Yes" and get used to the blue jeans because you have no right to tell a man what to wear unless you're having a formal dinner party. If "No", say "No", and if pressed, say you feel no spark. Or you can throw caution to the wind and say you're looking for a Cary Grant type. Please e-mail me what he says. </div><div><br /></div><div>I think a lot of contemporary unhappiness could be averted if women just took the time to ask ourselves what we want when we are asked directly if we would like something. Do I? I do, so "Yes." I don't, so "No." Men at swing-dancing, who take what used to be the women's privilege of accepting or rejecting dances, say "No, I'm too tired" or "No, it's too fast" without being the least bit apologetic. (They are not entirely to blame for this appropriation. If women ceased to ask them to dance, we would get our privilege back.) Although I don't like being told "no", I envy the men guilt-free decisiveness. </div><div><br /></div><div>There is something to be said for openness, of course. When I went to swing-dancing, I wanted to dance with the men there. Now that I don't want to dance with the men there, I don't go to swing-dancing. (Actually, there are three regulars I'd happily dance with, but you know, it's a long way to go on a cold night, it would cost at least £3, I'd have to look at the smug faces of the other guys and watch beautiful, talented women throw themselves at them.) If you despise all the men in your social circle, then maybe you need to change your social circle.</div><div><br /></div><div>But even if you like all the guys around, there is no reason for you to have a coffee with one, or have supper with one, or go to a concert with one, if you really object--for whatever reason--to the proposed plan. Maybe you don't like coffee, supper or concerts. Maybe the idea of being alone with him for 1-3 hours makes you cringe. In which case, if he asks you if you would like to have coffee with him, you will probably say "No"--and that's okay. However, if you like the idea of having coffee or supper with the guy, or going to a concert with him, you will probably say "Yes", and that's okay too. "Yes" to coffee, supper or a concert is not "Yes" to anything else, and if he assumes it is, ask yourself the question again. Do you want to go out with this presumptive chap? If Yes, say "Yes." If No, say "No." If pressed for an explanation, say "You're too presumptive." That'll larn him.</div>
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<div class="time">
<h3>13:24</h3>
<div class="item feed-dcd904e8 feed-siris" id="item-80de25d4">
<p class="itemheader">
<span class="itemtitle"><a href="http://branemrys.blogspot.com/2015/11/belief-and-hypothesis.html">Belief and Hypothesis</a></span>
<span class="itemfrom">[<a href="http://branemrys.blogspot.com/">Siris</a>]</span>
</p>
<div class="itemdescription">
<blockquote>There has been a correspondence in The Times about the nature of belief, or unbelief, or incidentally of make-believe. This was enriched by a somewhat pompous letter from a very superior person, who said he was entirely Modern; and proceeded to set forth as much as he could understand of the early sceptical sages of ancient Hellas, to whom I have referred; and proceeded to adorn the theme with things so exclusively modern as the exact meaning of dialectic in the dialogues of Plato. But his scepticism was much more archaic than Plato; indeed it was the sort of nihilistic nonsense that Socrates existed largely in order to chaff out of existence. The form it took here was the repeated suggestion that a Modern person cannot believe in anything except as a hypothesis. In other words, that he cannot believe in anything at all. For you cannot believe in a hypothesis; you can only give it a fair chance to prove itself a thesis that can be believed.</blockquote><br />G. K. Chesterton, "About Relativity" in <a href="http://www.cse.dmu.ac.uk/~mward/gkc/books/As_I_Was_Saying.html">As I Was Saying</a>
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<h3>12:31</h3>
<div class="item feed-3b549171 feed-whispersintheloggia" id="item-e4298372">
<p class="itemheader">
<span class="itemtitle"><a href="http://whispersintheloggia.blogspot.com/2015/11/for-hill-new-man-nacs-pastoral-chief.html">For "The Hill," A New Man – Pastoral Chief Named Rector of NAC</a></span>
<span class="itemfrom">[<a href="http://whispersintheloggia.blogspot.com/">Whispers in the Loggia</a>]</span>
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<div class="separator" style="clear: both; text-align: center;"><a href="http://3.bp.blogspot.com/-rtoC1wnMNPE/VlMW6bcWdDI/AAAAAAAASD0/cX7lXOGpjMg/s1600/checharm3.jpg" style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em;"><img border="0" height="320" src="http://3.bp.blogspot.com/-rtoC1wnMNPE/VlMW6bcWdDI/AAAAAAAASD0/cX7lXOGpjMg/s320/checharm3.jpg" width="263" /></a></div><span>While several Stateside seminaries have reported upticks in enrollment over the last decade, the largest of the bunch remains across the Atlantic... and as the trend has only served to bolster the <a href="http://www.pnac.org/" target="_blank">Pontifical North American College</a>'s standing as the lodestar of priestly formation (and a good bit else) back home, this Monday brings the accordingly consequential word of a change at its helm.<br /><br />At this hour atop the Gianicolo, the 156 year-old seminary is slated to introduce Fr Peter Harman, 42 – a priest of Springfield in Illinois who's served since 2013 as the NAC's top pastoral formator – as its 23rd Rector. The choice formally made by the Congregation for the Clergy, which accepted the recommendation of the college's 15-bishop Board of Governors, the appointment takes effect on February 1st. In the post, Harman succeeds Msgr Jim Checchio, who returns to his Mom and clan in South Jersey after a ten-year tenure that's significantly solidified the the NAC's resources while likewise growing its enrollment by some 60 percent. (The duo are shown above, with Harman at right.)<br /><br />For purposes of context, it's no stretch to say that when the NAC sneezes, the US church catches a cold... and, indeed, a good chunk of global Catholicism starts sniffling, to boot. Even beyond its current 250-plus seminarians – a high over recent decades – the reach of "The Hill" is even more tellingly explained in the students' presence from nearly 100 dioceses, comprising a majority of the nation's Latin-church outposts, as well as a handful each from Australia and Canada. (An additional 75 priests in graduate studies live at the college's Casa Santa Maria, the NAC's original home in the city's core until the Gianicolo compound opened in 1953.) Yet whether they come as theologians preparing for ordination or advanced degrees afterward, its alums have formed the modern backbone of American hierarchical leadership: today, no less than two-thirds of the nine Stateside cardinal-electors – including three of the four who lead dioceses – are products of the college and/or the Casa, along with a heavy plurality of the nation's bishops and a wider network that leaves practically no church entity on these shores untouched. Borrowing from another field, it's a profession-wide impact comparable to having the graduate pools of Harvard Law and Yale Law rolled into one.<br /></span><br /><div class="separator" style="clear: both; text-align: center;"><span><a href="http://2.bp.blogspot.com/-5FOXPmnchvo/VlMYMuHq8CI/AAAAAAAASD8/Vb6LKZXDeTE/s1600/nacto2.tiff" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"><img border="0" height="365" src="http://2.bp.blogspot.com/-5FOXPmnchvo/VlMYMuHq8CI/AAAAAAAASD8/Vb6LKZXDeTE/s320/nacto2.tiff" width="240" /></a></span></div><span>Six months since <a href="http://w2.vatican.va/content/francesco/en/homilies/2015/documents/papa-francesco_20150502_omelia-pontifical-north-american-college.html" target="_blank">just the latest Papal Mass</a> in the NAC's chapel, it still bears repeating that the Hill's dominance stretches across ecclesiological lines: the most diametrically differing figures of the home-crop's top rank as it stands – Cardinal Raymond Burke, now patron of the Order of Malta, and Archbishop Blase Cupich of Chicago – are both members of the NAC Class of 1975, as are at least six other US bishops. And all around, given its legacy of leadership from the sweep of its hilltop campus in sight of St Peter's – newly anchored by an $8 million, 10-story tower (left) opened in January – the college's role as Rome's unquestioned hub of American Catholic life gives its rector an outsize influence not just on the next generation of shepherds he forms, but the current one which calls the place home whenever they're in town. Lest anyone forgot the principal proof of it, the hospitality and charisma of the 20th Rector created a cult following that, within a decade of his departure from the Hill, would catapult Tim Dolan into the archbishopric of New York... and when Dolan went on to write his own history in becoming the first Big Apple prelate ever elected to lead the national bench, the deciding votes came from the younger appointees whose own priesthoods were marked by the <a href="https://books.google.com/books?id=ZU6r8rx2CrwC&printsec=frontcover&source=gbs_ge_summary_r&cad=0#v=onepage&q&f=false" target="_blank">book of conferences</a> he gave his NAC seminarians.<br /><br />Back to the latest of the line, Harman's appointment to the Rector's Office comes as a surprise given both his background and place in the college's pecking order. In marked contrast to his predecessors who were elevated from within, the new chief isn't the incumbent vice-rector on the Gianicolo, nor anywhere close – indeed, the formal listing ranks his current post ninth among the faculty. As for biography, while being an alum of the seminary, Harman didn't return to Rome for later studies but instead rose rapidly in his home diocese, becoming rector of Springfield's Cathedral of the Immaculate Conception (and guiding the end of its $11 million, stem-to-stern <a href="http://www.sj-r.com/article/20091123/News/311239907" target="_blank">restoration</a>) within a decade of his ordination in 1999. <br /><br />His undergrad work done at St Meinrad, Harman's doctorate in theology comes from the Catholic University of America in Washington, with a <a href="http://aladinrc.wrlc.org/bitstream/handle/1961/9195/Harman_cua_0043A_10053display.pdf?sequence=1" target="_blank">dissertation</a> on St John Paul II's enrichment of a "theology of suffering." Only in 2013 was the now-incoming Rector called back to Rome to oversee the <a href="http://www.pnac.org/the-seminary/formation-program/pastoral/" target="_blank">NAC's program</a> which forms its priests-to-be in preaching, celebrating the sacraments, and works of charity. In addition, he's served as the college's media liaison.<br /><br />Developing – more to come.<br /><br /><b>-30-</b></span>
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<h3>12:23</h3>
<div class="item feed-790db351 feed-thatthebonesyouhavecrushedmaythrill" id="item-1f183194">
<p class="itemheader">
<span class="itemtitle"><a href="http://thatthebonesyouhavecrushedmaythrill.blogspot.com/2015/11/catechism-and-solemn-nonsense.html">Catechism and Solemn Nonsense</a></span>
<span class="itemfrom">[<a href="http://thatthebonesyouhavecrushedmaythrill.blogspot.com/">That The Bones You Have Crushed May Thrill</a>]</span>
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<div class="itemdescription">
<div class="separator" style="clear: both; text-align: center;"><a href="http://www.azquotes.com/picture-quotes/quote-proselytism-is-solemn-nonsense-it-makes-no-sense-we-need-to-get-to-know-each-other-listen-pope-francis-10-12-16.jpg" style="margin-left: 1em; margin-right: 1em;"><img border="0" height="300" src="http://www.azquotes.com/picture-quotes/quote-proselytism-is-solemn-nonsense-it-makes-no-sense-we-need-to-get-to-know-each-other-listen-pope-francis-10-12-16.jpg" width="640" /></a></div><br /><br /><blockquote class="tr_bq"><i><a href="http://rorate-caeli.blogspot.com/2015/11/pope-francis-orders-no-conversions-in.html"><b>'Christian education -- the Pope says -- is not only teaching catechism and proselytizing. Never proselytize in schools.'</b></a></i></blockquote><br />Don't worry, Your Holiness. Catechism isn't taught in schools and there is no proselytizing. Why try and 'fix' a 'problem' that doesn't exist?<br /><br /><div style="text-align: center;">Is it just me, or does anyone else think ecumenism (at least in its modern format) is solemn nonsense?<br /><br />After all, Our Lord never commanded it.</div><div style="text-align: center;"><br />Still, well done to the Anglicans for trying (but failing) to get cinema goers to pray during Advent.<br /><br />You can watch the<b><a href="http://www.catholicherald.co.uk/commentandblogs/2015/11/23/banning-the-lords-prayer-advert-is-a-foolish-affront-to-freedom-of-speech/#.VlMpjFfHKsI.facebook"> 'offensive' advert below.</a></b><br /><br /><br /><br />The bizarre thing is what with all this papal talk against the solemn nonsense of proselytism, one wonders, or perhaps one already knows, what the Holy Father would say about such a brazen attempt to spread one's religion in the public square.<br /><br />Never proselytize?</div>
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<h3>11:30</h3>
<div class="item feed-701a674d feed-dominicana" id="item-9ea00116">
<p class="itemheader">
<span class="itemtitle"><a href="http://www.dominicanajournal.org/christs-kingdom/">Christ’s Kingdom</a></span>
<span class="itemfrom">[<a href="http://www.dominicanajournal.org">Dominicana</a>]</span>
</p>
<div class="itemdescription">
<p>As the Church year ends, the focus of liturgical readings becomes especially apocalyptic.  In a certain sense, it is particularly appropriate that the feast of Christ the King was moved to the final Sunday in Ordinary Time, for these two things coincide: the second coming of Christ is when His Kingdom will be perfectly and […]
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<h3>11:00</h3>
<div class="item feed-31b4b35a feed-voxcantoris" id="item-df12e66c">
<p class="itemheader">
<span class="itemtitle"><a href="http://voxcantor.blogspot.com/2015/11/appeal-for-financial-sponsorship-for.html">Appeal for financial sponsorship for Seminarian</a></span>
<span class="itemfrom">[<a href="http://voxcantor.blogspot.com/">Vox Cantoris</a>]</span>
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<p><span><span style="font-size: x-large;">A</span> few months ago, the readers of this blog raised over $8000.00 to build a house for a Deacon's impoverished parents in India. He will be ordained to the priesthood on December 30 for the Syro-Malabar Catholic Church in India. </span><br /><span><br /></span><span>I am writing this post with another appeal for a Abbé Joseph Heppelle, a seminarian from the Archdiocese of Toronto studying at the Seminary of St. Philip Neri in Gricigliano, Tuscany, Italy. This is the main seminary of the Institute of Christ the King, Sovereign Priest. </span><br /><span><br /></span><span>I've know Abbé Heppelle for a number of years and his family. He is the eldest of eight home-schooled musically-gifted children. He is now an Acolyte and will, God-willing, be ordained to the Subdiaconate next spring.</span><br /><span><br /></span><span>I am reprinting below an appeal from the Toronto Traditional Mass Society - UNA VOCE TORONTO. If you are able to send financial support, there is an online charity called CanadaHelps that will receive the donation and provide you with a Canadian charitable tax receipt. </span><br /><br /><a href="https://www.canadahelps.org/en/pages/support-for-seminarian-jh-at-icrss-seminary-in-gri/" style="font-family: georgia, 'times new roman', serif; font-size: 12pt;">https://www.canadahelps.org/en/pages/support-for-seminarian-jh-at-icrss-seminary-in-gri/</a><br /><br /><a href="" style="clear: left; color: #dd7700; float: left; margin-bottom: 1em; margin-right: 1em; text-decoration: none;"></a><span>You can also donate directly by mailing a donation to:</span><br /><span><br /></span><br /><div class="MsoNormal"><span style="font-size: 12pt;"><span>Toronto Traditional Mass Society-Una Voce Toronto</span></span></div><div class="MsoNormal"><span style="font-size: 12pt;"><span>3701 Lakeshore Boulevard West</span></span></div><div class="MsoNormal"><span style="font-size: 12pt;"><span>STATION LONG BRANCH</span></span></div><div class="MsoNormal"><span style="font-size: 12pt;"><span>P.O. Box 48577</span></span></div><div class="MsoNormal"><span style="font-size: 12pt;"><span>Toronto, Ontario </span></span><span>M8W 4Y6</span></div><span><br /></span><span>A tax-receipt will be issued in that case by the Society.</span><br /><span><br /></span><span>Thank you for your consideration.</span><br /><br /><span><br /></span><br /><h3 class="post-title entry-title" style="font-family: Georgia, Utopia, 'Palatino Linotype', Palatino, serif; font-size: 30px; font-weight: normal; margin: 0px;"><a href="http://unavocetoronto.blogspot.ca/2015/11/dear-friends-abbe-joseph-heppelle-is.html" style="text-decoration: none;"><span style="color: #660000;">Seminarian Fundraising Campaign for Abbé Joseph Heppelle</span></a></h3><div class="post-header" style="color: #38761d; line-height: 1.6; margin: 0px 0px 1.5em;"><div class="post-header-line-1"></div></div><div class="post-body entry-content" id="post-body-828753167249867602" style="font-size: 15.84px; line-height: 1.4; width: 688px;"><div class="MsoNormal" style="background-color: #242322; color: #cccccc; font-family: 'Times New Roman', Times, FreeSerif, serif; font-size: 15.84px; line-height: 22.176px;"><div class="MsoNormal"><a href="http://3.bp.blogspot.com/-G92lKNZ8s0E/Vj_pDVwBkoI/AAAAAAAADMU/QbKbo4pl8jg/s1600/Abbe%2BJoseph%2BHeppelle.jpg" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"><img border="0" height="320" src="http://3.bp.blogspot.com/-G92lKNZ8s0E/Vj_pDVwBkoI/AAAAAAAADMU/QbKbo4pl8jg/s320/Abbe%2BJoseph%2BHeppelle.jpg" width="256" /></a><span><span style="font-size: large;">T</span></span><span>he Toronto Traditional Mass Society - Una Voce Toronto is established to promote the Extraordinary Form of the Roman Rite, (the Traditional Catholic Latin Mass) and Gregorian chant in the Archdiocese of Toronto.</span></div><div class="MsoNormal"><br /></div><div class="MsoNormal"><span>Abbé Joseph Heppelle is the eldest of eight from a hom</span><span>e-schooled family here in the Archdiocese. He grew up serving and singing the chant for the Traditional Roman Liturgy. He is studying for the Catholic priesthood at the Institute of Christ the King, Sovereign Priest Seminary of St. Philip Neri in Gricigliano, Italy. Abbé Heppelle is now an Acolyte and will, God-willing, be ordained to the Subdiaconate in the spring of 2016.</span></div><div class="MsoNormal"><br /></div><div class="MsoNormal"><div class="separator" style="clear: both; text-align: center;"></div><span>This is the third year now that we have assisted in fundraising for Abbé Heppelle. Seminary cost is expensive as you can imagine and challenging in that all his classes are in French and Italian.</span></div><div class="MsoNormal"><br /></div><div class="MsoNormal"><span>Please give consideration to donating for this young-man's education as he prepares to serve Jesus Christ, Sovereign Priest and His One, Holy, Catholic and Apostolic Church and the community of faithful which belong to Her.</span><br /><span><br /></span><span>Donations through CanadaHelps are tax-deductible and you will be receipted directly by them. For a small fee, they send the funds on to us (saving us the paperwork) and we will send 100% of the funds to </span><span>Abbé Heppelle. </span></div><div class="MsoNormal"><br /></div><div class="MsoNormal"><span>You may visit our web page at <a href="http://www.unavocetoronto.com/">www.unavocetoronto.com</a> or write us directly at <a href="mailto:unavocetoronto@gmail.com">unavocetoronto@gmail.com </a>to arrange a donation directly to the Toronto Traditional Mass Society with 100% sent to him with a tax-receipt provided directly by us.</span></div><div class="MsoNormal"><span><br /></span></div><div class="MsoNormal"><span>May God bless you and thank you</span></div><div class="MsoNormal"><span><br /></span></div></div><div class="MsoNormal" style="background-color: #242322; color: #cccccc; font-family: 'Times New Roman', Times, FreeSerif, serif; font-size: 15.84px; line-height: 22.176px;"><span lang="EN-CA" style="font-size: medium;"><a href="https://www.canadahelps.org/en/pages/support-for-seminarian-jh-at-icrss-seminary-in-gri/"><span>https://www.canadahelps.org/en/pages/support-for-seminarian-jh-at-icrss-seminary-in-gri/</span><span></span></a></span></div><div class="MsoNormal" style="background-color: #242322; color: #cccccc; font-family: 'Times New Roman', Times, FreeSerif, serif; font-size: 15.84px; line-height: 22.176px;"><span lang="EN-CA" style="font-size: 12pt;"><span><br /></span></span></div><div class="MsoNormal" style="background-color: #242322; color: #cccccc; font-family: 'Times New Roman', Times, FreeSerif, serif; font-size: 15.84px; line-height: 22.176px;"><span lang="EN-CA" style="font-size: 12pt;"><span><br /></span></span></div><div class="separator" style="background-color: #242322; clear: both; color: #cccccc; font-family: 'Times New Roman', Times, FreeSerif, serif; font-size: 15.84px; line-height: 22.176px; text-align: center;"><a href="https://www.canadahelps.org/en/pages/support-for-seminarian-jh-at-icrss-seminary-in-gri/"><img border="0" height="404" src="http://2.bp.blogspot.com/-wgglZTKCBmE/VjudZEk5erI/AAAAAAAAAaQ/uqApJA1ohMo/s640/baerawerwa.jpg" style="border: none;" width="640" /></a></div><div><br /></div></div>
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<div class="item feed-cb6b1333 feed-catholicanswers" id="item-6ca3d123">
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<span class="itemtitle"><a href="http://www.catholic.com/blog/karl-keating/peter-his-bones-and-his-earliest-successors">Peter, His Bones, and His Earliest Successors</a></span>
<span class="itemfrom">[<a href="http://www.catholic.com/">Catholic Answers</a>]</span>
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<p>The ancient Liber Pontificalis (Book of Pontiffs) gives brief lives of the first 108 holders of the see of Rome. Only recently has this important work been translated into English, allowing those of...
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<h3>10:08</h3>
<div class="item feed-b20be901 feed-frhunwickesmutualenrichment" id="item-9a8de99c">
<p class="itemheader">
<span class="itemtitle"><a href="http://liturgicalnotes.blogspot.com/2015/11/a-snatch-of-autobiography.html">A snatch of autobiography</a></span>
<span class="itemfrom">[<a href="http://liturgicalnotes.blogspot.com/">Fr Hunwicke's Mutual Enrichment</a>]</span>
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<p>When the first wave of Anglican priests was in preparation to be admitted to the presbyterate of the Ordinariate, we all had to go, one by one, to a Church-run centre in Manchester for 'psychometric' evaluation.
During one of my interviews, the clergyman interviewing me asked whether there was any part of the Church's teaching that I had difficulty with. Bishop Newton had very strongly advised
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<h3>10:00</h3>
<div class="item feed-7aeeae13 feed-athanasiuscontramundum" id="item-80604c45">
<p class="itemheader">
<span class="itemtitle"><a href="http://athanasiuscm.org/2015/11/23/interview-025-pope-boniface-viii-and-the-decline-of-the-medieval-papacy/">Interview 025 — Pope Boniface VIII and the decline of the medieval Papacy</a></span>
<span class="itemfrom">[<a href="http://athanasiuscm.org">Athanasius Contra Mundum</a>]</span>
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<p>Download [Right Click]       Play in New Window Today Boniface of Unam Sanctam Catholicam rejoins us to talk about his blogger namesake, Pope Boniface VIII, his life and how politically he ushered in the end of the Medieval Papacy and the prestige it enjoyed from great Popes like Innocent III an Gregory VII, and more to […]<img alt="" border="0" height="1" src="http://pixel.wp.com/b.gif?host=athanasiuscm.org&blog=69317278&post=1130&subd=athanasiuscmdotorg&ref=&feed=1" width="1" />
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<div class="time">
<h3>09:21</h3>
<div class="item feed-7c52b226 feed-laudatortemporisacti" id="item-0a3343c3">
<p class="itemheader">
<span class="itemtitle"><a href="http://laudatortemporisacti.blogspot.com/2015/11/live-for-today.html">Live for Today</a></span>
<span class="itemfrom">[<a href="http://laudatortemporisacti.blogspot.com/">Laudator Temporis Acti</a>]</span>
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<p>Philetaerus, fragment 7 (tr. S. Douglas Olson): <br /><blockquote>Because what, I ask you, should a mortal do<br />except enjoy his life from one day to the next,<br />if he's got the wherewithal? This is what you<br />need to consider when you look at human affairs,<br />instead of worrying about what's going to happen<br />tomorrow. It's very strange that money gets stored up<br />for tomorrow inside one's house.</blockquote>The same (tr. J.E. Edmonds): <br /><blockquote>What else should human beings do then, pray,<br />Than live delightfully from day to day<br />If they've the wherewithal? Considering<br />What mortal life is, that's the only thing<br />We need to count; next day's another tale;<br />It's futile to store money to go stale.</blockquote>The Greek: <br /><blockquote><span>τί δεῖ γὰρ ὄντα θνητόν, ἱκετεύω, ποεῖν<br />πλὴν ἡδέως ζῆν τὸν βίον καθ᾿ ἡμέραν,<br />ἐὰν ἔχῃ τις ὁπόθεν; ἀλλὰ δεῖ σκοπεῖν<br />τοῦτ᾿ αὐτό, τἀνθρώπει᾿ ὁρῶντα πράγματα,<br /> εἰς αὔριον δὲ <μηδὲ> φροντίζειν ὅ τι<br />ἔσται· περίεργόν ἐστιν ἀποκεῖσθαι πάνυ<br />ἕωλον ἔνδον τἀργύριον.</span></blockquote>Commentary in Athina Papachrysostomou, <i>Six Comic Poets: A Commentary on Selected Fragments of Middle Comedy</i> (Tübingen: Gunter Narr Verlag, 2008), pp. 224-227.
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<div class="time">
<h3>08:35</h3>
<div class="item feed-7c52b226 feed-laudatortemporisacti" id="item-af48f3ae">
<p class="itemheader">
<span class="itemtitle"><a href="http://laudatortemporisacti.blogspot.com/2015/11/words-to-live-by.html">Words to Live By</a></span>
<span class="itemfrom">[<a href="http://laudatortemporisacti.blogspot.com/">Laudator Temporis Acti</a>]</span>
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<p>Theognis 1047-1048 (tr. Douglas E. Gerber): <br /><blockquote>Now let's delight in drink and fine talk.<br /> What will happen afterwards is up to the gods.</blockquote>The same (tr. M.L. West): <br /><blockquote>For now, let's talk of good things, drink, enjoy ourselves:<br /> what comes afterwards is the gods' affair.</blockquote>The Greek: <br /><blockquote><span>νῦν μὲν πίνοντες τερπώμεθα, καλὰ λέγοντες·<br /> ἅσσα δ᾿ ἔπειτ᾿ ἔσται, ταῦτα θεοῖσι μέλει.</span></blockquote>
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<div class="time">
<h3>08:00</h3>
<div class="item feed-4e97d83a feed-thejesuitpost" id="item-3136eb3f">
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<span class="itemtitle"><a href="https://thejesuitpost.org/2015/11/10-ways-connections-in-the-digital-age/">10 Ways to Make Meaningful Connections in the Digital Age</a></span>
<span class="itemfrom">[<a href="https://thejesuitpost.org">The Jesuit Post</a>]</span>
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<p><b></b><span style="font-weight: 400;">Smartphones are supposedly </span><a href="http://blazepress.com/2015/05/27-powerful-images-that-sum-up-how-smartphones-are-ruining-our-lives/"><span style="font-weight: 400;">ruining our lives</span></a><span style="font-weight: 400;"> and making us incapable of having real conversations. But phones, like other modern means of communication, are tools. We can surely misuse them, but we can also use them to create meaningful connection. Here are ten ways:</span></p>
<p><b>1) Practice “relationship life support” — but don’t be afraid to unfollow or unfriend</b></p>
<p><span style="font-weight: 400;">Writing “Happy birthday!” on a friend’s wall, liking someone’s pic on Instagram, or retweeting a friend’s witty remark are forms of </span><a href="http://www.theatlantic.com/health/archive/2015/10/how-friendships-change-over-time-in-adulthood/411466/"><span style="font-weight: 400;">relationship life support</span></a><span style="font-weight: 400;">. While this communication is generally not deep, it can at least help to keep a relationship alive.</span></p>
<p><span style="font-weight: 400;">That being said, sometimes relationships shouldn’t be continued. I probably don’t need to see updates about my fifth grade acquaintance I will never meet again. Unfriending and unfollowing can allow me to have the mental bandwidth to invest in more meaningful relationships.</span></p>
<p><b>2) Hide behind a screen to get over your fears</b></p>
<p><span style="font-weight: 400;">The anonymity of the net creates trolls and </span><a href="http://www.nytimes.com/2015/03/09/technology/popular-yik-yak-app-confers-anonymity-and-delivers-abuse.html?_r=0"><span style="font-weight: 400;">Yik Yak abuse</span></a><span style="font-weight: 400;">, but it can also be used for good. Recently, I have been using </span><a href="http://www.italki.com/"><span style="font-weight: 400;">a site</span></a><span style="font-weight: 400;"> to connect with language tutors for one-on-one Skype sessions. Exactly because they are people I will never meet in person, I don’t care what I sound like. I end up getting great practice in the language and meeting cool people at the same time. </span></p>
<p><span style="font-weight: 400;">Maybe you have some nerdy passion that your in-person friends don’t share? The internet was meant for connecting people who share common interests.</span></p>
<p><b>3) Bring God into the equation</b></p>
<p><span style="font-weight: 400;">The number of God-connecting apps has exploded. </span><a href="http://www.pray-as-you-go.org/home/"><span style="font-weight: 400;">Pray As You Go</span></a><span style="font-weight: 400;"> is a classic, as is </span><a href="http://www.rezandovoy.org/"><span style="font-weight: 400;">Rezando Voy</span></a><i><span style="font-weight: 400;"> en español</span></i><span style="font-weight: 400;">. By easily carrying the prayers and readings for the day with </span><span style="font-weight: 400;"><a href="http://www.ibreviary.org/en/">iBreviary</a>,</span><span style="font-weight: 400;"> I’m more likely to pray with them. </span></p>
<p><span style="font-weight: 400;">When we </span><a href="http://www.ignatianspirituality.com/ignatian-prayer/the-examen"><span style="font-weight: 400;">prayerfully reflect</span></a><span style="font-weight: 400;"> on our day, we can see how our hearts were moving and where God was active when we were online, for it, too, is “real” life.</span></p>
<p><b>4) Use “composed communication” rather than </b><span style="font-weight: 400;">“</span><b>one-click communication”</b></p>
<p><span style="font-weight: 400;">“</span><a href="http://www.theatlantic.com/magazine/archive/2012/05/is-facebook-making-us-lonely/308930/"><span style="font-weight: 400;">Is Facebook Making Us Lonely?</span></a><span style="font-weight: 400;">” notes that people who receive actual messages from friends, as opposed to just likes, become less lonely. It takes about four seconds longer to write a simple message saying you just remembered a hilarious memory with your friend, but it’s infinitely more meaningful than simply liking her post.</span></p>
<p><b>5)</b> <b>Have “semi-public conversations” </b></p>
<p><span style="font-weight: 400;">Semi-public conversations, in which you write on someone’s Facebook wall or reply to friend’s tweet, can be even better at connecting people than simply sending a private message. One researcher </span><a href="http://www.theatlantic.com/magazine/archive/2012/05/is-facebook-making-us-lonely/308930/"><span style="font-weight: 400;">notes</span></a><span style="font-weight: 400;"> that semi-public communication with friends decreases loneliness. Not only does your friend get your message, but your friend feels extra cool that you want others to know that the two of you have a special connection. </span></p>
<p><b>6) Practice solidarity — but not slacktivism</b></p>
<p><span style="font-weight: 400;">Learn about a part of the world in need, or work for a cause you’re passionate about. Try to go deep rather than wide. </span><a href="https://en.wikipedia.org/wiki/Compassion_fatigue"><span style="font-weight: 400;">Compassion fatigue</span></a><span style="font-weight: 400;"> is real, as is </span><a href="https://en.wikipedia.org/wiki/Slacktivism"><span style="font-weight: 400;">slacktivism</span></a><span style="font-weight: 400;">. Focus on a place or issue that lights a fire in your belly. See how you can help. Connect with others who are passionate about the same thing.</span></p>
<p><b>7) Build each other up </b></p>
<p><span style="font-weight: 400;">The internet is the greatest facilitator of waging a campaign of praise ever created. Don’t just like someone’s status; tell her how proud of her you are — and do it publicly. </span></p>
<p><span style="font-weight: 400;">One summer, McDonald’s was selling ice cream cones for $0.49. I bought one every day of my eight-day retreat and spent just four bucks. It was awesome. I decided to write a lengthy message on the McDonald’s website thanking them for being awesome. The people at McDonald’s wrote back to thank me for </span><i><span style="font-weight: 400;">my</span></i><span style="font-weight: 400;"> thanks and to say that </span><i><span style="font-weight: 400;">this never happens</span></i><span style="font-weight: 400;">. But why can’t it? </span></p>
<p><b>8) Unplug from time to time</b></p>
<p><span style="font-weight: 400;">Twice a year, Bill Gates goes on what he calls a “</span><a href="http://www.wsj.com/articles/SB111196625830690477"><span style="font-weight: 400;">Think Week</span></a><span style="font-weight: 400;">.” He secludes himself in a cabin, bars all outside visitors, reads for up to eighteen hours/day, and </span><i><span style="font-weight: 400;">thinks</span></i><span style="font-weight: 400;">. </span></p>
<p><span style="font-weight: 400;">Most people can’t forget about all relationships and responsibilities for a week, but we all have a human need for solitude. We’re not likely to ditch our smartphones entirely, but keeping them on “do not disturb” mode or unplugging from time to time can make a huge difference. If I’m a little late in texting back my friend, he’ll understand. </span></p>
<p><b>9</b><span style="font-weight: 400;">) </span><b>Use a phone… and know when to put it away </b></p>
<p><span style="font-weight: 400;">Most of us know it’s impolite to text while someone is trying to have a conversation with us in person — but many of us do it anyway. A recent </span><a href="http://www.nytimes.com/2015/09/27/opinion/sunday/stop-googling-lets-talk.html"><i><span style="font-weight: 400;">New York Times </span></i><span style="font-weight: 400;">article</span></a><span style="font-weight: 400;"> talks about how </span><i><span style="font-weight: 400;">just the</span></i> <i><span style="font-weight: 400;">presence</span></i><span style="font-weight: 400;"> of phones can change our in-person communication: </span></p>
<p style="padding-left: 60px;"><i><span style="font-weight: 400;">When two people are talking, the mere presence of a phone on a table between them or in the periphery of their vision changes both what they talk about and the degree of connection they feel. People keep the conversation on topics where they won’t mind being interrupted. They don’t feel as invested in each other. Even a silent phone disconnects us.</span></i></p>
<p><b>10) Use screen time to facilitate face time (and not just FaceTime)</b></p>
<p><span style="font-weight: 400;">Online communication can be great. Skype and FaceTime, in which you get to see facial expressions and hear the voice of loved ones, can be particularly meaningful. But nothing replaces a hug from a loved one, a shared bottle of wine, or a four-hour dinner with friends. Use these tools to set up a time to get together in person.</span></p>
<p><span style="font-weight: 400;">— // — </span></p>
<p><i><span style="font-weight: 400;">For some ways NOT to make meaningful connection in the digital age, check out a previous post, </span></i><a href="https://thejesuitpost.org/2014/07/the-seven-deadly-sins-in-the-digital-age/"><i><span style="font-weight: 400;">The Seven Deadly Sins in the Digital Age</span></i></a><i><span style="font-weight: 400;">.</span></i></p>
<p><em>The cover image by Mahat Tattva Dasa can be found <a href="https://www.flickr.com/photos/mahat64/7348938182/in/photolist-ccpehJ-4gBUhJ-q9gTuq-h8j7g-xTidV-v2jq9-5y13tj-pa23i-pa3qK-pa3qQ-6mMJgj-2XQwfG-nC3Zdf-5reje1-mWBZF-5buvRP-EgZbz-8Nkct1-jdypb2-nCb5U7-ap8x8J-pp3mt7-5mZqno-zM6BRN-rcCUr6-ecw7Tv-522n7y-zKyRmv-5yM7Z-2oXkcB-f1rzwg-aCBtW6-raygUy-5hXeR1-9QwBRv-2QvN6-8RY7W5-nNYNtZ-dNVDLh-6fCBrP-cgDgEU-5apffH-ndabK8-dVRbNQ-58Z56U-vRXMcS-gXv7QQ-ndajco-7enFgV-7jK8gt">here</a>.</em></p>
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<h3>06:00</h3>
<div class="item feed-6b6931b6 feed-abbeyroads" id="item-afe53ec1">
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<span class="itemtitle"><a href="http://abbey-roads.blogspot.com/2015/11/blessed-miguel-pro-sj.html">Blessed Miguel Pro, S.J.</a></span>
<span class="itemfrom">[<a href="http://abbey-roads.blogspot.com/">Abbey Roads</a>]</span>
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<div dir="ltr" style="text-align: left;"><div class="separator" style="clear: both; text-align: center;"><a href="http://3.bp.blogspot.com/_qMhBtKe3htg/SwrFrBTutnI/AAAAAAAAGOw/nSx2mwUrtk4/s400/pro_icon.jpg" style="margin-left: 1em; margin-right: 1em;"><img border="0" height="320" src="http://3.bp.blogspot.com/_qMhBtKe3htg/SwrFrBTutnI/AAAAAAAAGOw/nSx2mwUrtk4/s400/pro_icon.jpg" width="240" /></a></div><div class="separator" style="clear: both; text-align: center;"><i><span style="font-size: xx-small;">A painting did a long time ago.</span></i></div><div class="separator" style="clear: both; text-align: center;"><i><span style="font-size: xx-small;">I think I should do a new one.</span></i></div><br /><div><b>A martyr for our times.</b></div><div><br /></div><div>At the time of the killing of Pro, Mexico was under rule of the fiercely anti-clerical and anti-Catholic President Plutarco Elías Calles who had begun what writer Graham Greene called the "fiercest persecution of religion anywhere since the reign of Elizabeth." - <a href="http://en.wikipedia.org/wiki/Miguel_Pro">Source</a></div><div><br /></div>Today, November 23 is his feast day. It seems to me he needs to be better known - he should have a larger cult in the United States.<br /><div><br /></div><div><div style="text-align: center;">+</div><div><br /></div><div style="text-align: center;">God our Father, </div><div style="text-align: center;">you gave your servant Michael Augustine </div><div style="text-align: center;">the grace to seek ardently your greater glory </div><div style="text-align: center;">and the salvation of your people. </div><div style="text-align: center;">Grant that, through his intercession </div><div style="text-align: center;">and following his example, </div><div style="text-align: center;">we may serve you and glorify you </div><div style="text-align: center;">by performing our daily duties with fidelity and joy </div><div style="text-align: center;">and effectively helping our neighbor. </div><div style="text-align: center;">We ask this through our Lord Jesus Christ, your Son</div><div style="text-align: center;">who lives and reigns with you and the Holy Spirit, </div><div style="text-align: center;">one God, for ever and ever. Amen</div></div></div>
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<h3>05:30</h3>
<div class="item feed-7942aa63 feed-easternchristianbooks" id="item-42680e8c">
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<span class="itemtitle"><a href="http://easternchristianbooks.blogspot.com/2015/11/barth-among-russians.html">Barth Among the Russians</a></span>
<span class="itemfrom">[<a href="http://easternchristianbooks.blogspot.com/">Eastern Christian Books</a>]</span>
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<p>Perhaps it was the Anglican snobbery of my upbringing, which regarded continental theologians as really lower-class distant cousins of the reformers of the 16th century who failed to maintain sufficient continuity with the Catholic past of the West--as Anglicanism ostensibly did, for a limited time and not without controversy as John Shelton Reid's fascinating book<i> <a href="http://www.amazon.com/gp/product/0826513808/ref=as_li_tl?ie=UTF8&camp=1789&creative=390957&creativeASIN=0826513808&linkCode=as2&tag=eastern-20&linkId=4LJRD7GMUDWEYR3B" rel="nofollow">Glorious Battle: The Cultural Politics of Victorian Anglo-Catholicism</a></i> made clear--but I never developed any interest at all in Barth. On the rare occasions where I tried to read him, I found him utterly tedious.<br /><br />Happily, however, not all share my ignorance and boredom. At least one Eastern Christian author, in a forthcoming book, has done some of the genealogical and dialogical work of engaging two very distinct theological cultures: A.J. Moyse et al, eds., <a href="http://www.amazon.com/gp/product/1451480393/ref=as_li_tl?ie=UTF8&camp=1789&creative=390957&creativeASIN=1451480393&linkCode=as2&tag=eastern-20&linkId=2D642OYJCDZE5BJM"><i>Correlating Sobornost: Conversations Between Karl Barth and the Russian Orthodox Tradition</i></a> (Fortress, February 2016),272pp.<br /><div><br /></div></p><p>About this book we are told:<br /><blockquote class="tr_bq">The diaspora of scholars exiled from Russian in 1922 offered something vital for both Russian Orthodoxy and for ecumenical dialogue. Liberated from scholastic academic discourse, and living and writing in new languages, the scholars set out to reinterpret their traditions and to introduce Russian Orthodoxy to the West. Yet, relatively few have considered the works of these exiles, particularly insofar as they act as critical and constructive conversation partners. This project expands upon the relatively limited conversation between such thinkers with the most significant Protestant theologian of the last century, Karl Barth. Through the topic and in the spirit of sobornost, this project charters such conversation. The body of Russian theological scholarship guided by sobornost challenges Barth, helping us to draw out necessary criticism while leading us toward unexpected insight, and vice versa. This collection will not only illuminate but also stimulate interesting and important discussions for those engaged in the study of Karl Barth's corpus, in the Orthodox tradition, and in the ecumenical discourse between East and West.</blockquote>
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<h3>04:17</h3>
<div class="item feed-dcd904e8 feed-siris" id="item-6dbd434a">
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<span class="itemtitle"><a href="http://branemrys.blogspot.com/2015/11/the-interrogative-interpretation-of.html">The Interrogative Interpretation of Abductive Inference</a></span>
<span class="itemfrom">[<a href="http://branemrys.blogspot.com/">Siris</a>]</span>
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<p>Peirce famously suggested that besides the common forms of inference, induction and deduction, there is also a third, as important, which he called abduction. One of his major motivations was an analogy with figures of the syllogism -- there are three original figures of syllogism (the Fourth is a later addition not original to Aristotle's scheme). In this analogy, deduction seemed to correspond to the First Figure and induction to correspond to the Third Figure, which left the question -- what corresponds to the Second Figure? The most famous version of this scheme of figures of reasoning is the one in which Peirce compares the forms of inference in terms of how they handle the Rule, the Case, and the Result:<br /><br /><b>Deduction</b><br /><i>Rule</i>: All the beans in this bag are white.<br /><i>Case</i>: These beans are from this bag.<br /><i>Result</i>: These beans are white.<br /><br /><b>Abduction</b><br /><i>Rule</i>: All the beans in this bag are white.<br /><i>Result</i>: These beans are white.<br /><i>Case</i>: These beans are from this bag.<br /><br /><b>Induction</b><br /><i>Case</i>: These beans are from this bag.<br /><i>Result</i>: These beans are white.<br /><i>Rule</i>: All the beans in this bag are white.<br /><br />The pattern of terms in the figures of the syllogism are clearly maintained here.<br /><br />But there have always been puzzles and peculiarities with how abduction actually can work. It doesn't seem to be truth-preserving, for instance. At times Peirce seems to characterize it as the rational form of guessing. Sometimes it sounds like pattern-recognition. At other times he treats it like idea-construction. He often suggested that abduction is hypothesis-making (one then uses deduction to get consequences which are tested by induction). Peirce also seems to have gone back and forth on how exactly to distinguish abduction from induction, and to have stepped away, over time, from the syllogistic analogy.<br /><br />I mentioned that abduction as Peirce conceives it can't be truth-preserving: given true premises, there is no guarantee that the conclusion is true. But it is very clear that abduction as Peirce conceives has to be <i>possibility-preserving</i>: as long as the premises are possible (or perhaps true), they establish that the conclusion is <i>possible</i>. This is something that I've thought about for quite some time.*<br /><br />In the recent IEP article on <a href="http://www.iep.utm.edu/peir-log/">Peirce's Logic</a>, Bellucci and Pietarinen note a recently discovered interpretation of abduction in a letter to Lady Welby that gives a rather different account of abduction than the standard versions.** The contrast is with modus tollens:<br /><br /><b>Modus Tollens</b><br />If A is true, C {is/is not} true.<br />C {is not/is} true.<br />Therefore A is not true.<br /><br /><b>Abduction</b><br />If A is true, C {is/is not} true.<br />C {is/is not} true.<br />Therefore is A not true?<br /><br />The conclusion, in other words is in 'interrogative mood', or more precisely, is equivalent to: It is to be inquired whether A is not true.<br /><br />This is, I believe, closely related to the point I made above about possibility-preservation, with a particular interpretation of possibility, the one that Peirce saw as most relevant. One way to put it: if we take Diamond or weak modality to posit something for investigation or inquiry, then from the premises, an abductive inference gives us a proposition whose truth value is Diamond (interpreted as positing for investigation) rather than True.<br /><br />The 'positing for investigation' is actually quite substantive, as Peirce understands it; it means that we have reason to invest resources into the inquiry -- which is indeed about what we usually mean when we say something is a possible topic for inquiry, since we <i>don't</i> ever take this kind of possibility to be the bare abstract possibility of being something into which some possible inquirer could possibly inquire under some possible circumstances.<br /><br />----<br />* It shows up, for instance, in a <a href="http://branemrys.blogspot.com/2011/07/dashed-off.html">Dashed Off post</a> in July 2011. Dashed Off posts usually lag behind the original jotting of the notes by six months to a year and a half (although I sometimes clean up the notes when putting them in posts), so this is probably something I started thinking about explicitly by early 2011 at the latest.<br /><br />** But looking back I see that I was aware of it several years ago; in a <a href="http://branemrys.blogspot.com/2013/12/dashed-off-i.html">Dashed Off post</a> I recorded some jotted-down notes on how abduction might be understood:<br /><br /><blockquote>abduction as recognition of phenomena as an icon of a symbol (a likeness of a general conception) (Peirce EP 2:287)<br /><br />abduction leading to conclusions in interrogative mood<br /><br />abduction as concerned with economy of money, time, thought, and energy (Peirce CP 5.600)<br /><br />abduction : inference through icon :: induction : inference through index :: deduction : inference through symbol<br /><br />abduction as divine: NEM 3.206; CP 8.212; CP 6.476-477 MS 843.7<br />(cp Peirce on agapistic evolution)<br /><br />abduction as guided by the notion of good</blockquote><br />The second note explicitly identifies the interrogative mood interpretation, and the third recognizes the 'worth-the-expense' aspect of Peirce's understanding of the 'interrogative mood'. Again, there's a lag between the original notes and the Dashed Off posts, and the lags have tended to grow longer in the past few years, so this probably goes back to 2012.<br /><br />This is a reason why it's handy to take notes; I would not have remembered coming across the interrogative interpretation at all. It also provides a reminder that our inquiries, if they are extensive, are often so complex that we cannot trace through everything that has been involved in them. The notes themselves are just quick snapshots; they don't record everything that was going on in my mind, and, indeed, I don't know at all what I thought about the interrogative interpretation at the time. But even so, they show that my bits-and-pieces studies of Peirce has covered ground I don't even remember covering. Peirce, I think, would be pleased at both the example and its moral.
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<h3>04:15</h3>
<div class="item feed-784edcea feed-creativeminorityreport" id="item-85a465cc">
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<span class="itemtitle"><a href="http://www.creativeminorityreport.com/2015/11/fr-miscamble-cant-tell-students-how-to.html">Fr. Miscamble Can't Tell Students How to Get a Catholic Education at Notre Dame</a></span>
<span class="itemfrom">[<a href="http://www.creativeminorityreport.com/">Creative Minority Report</a>]</span>
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<p>Earlier this month, the great <a href="http://sycamoretrust.org/bulletins/151117.php">Sycamore Trust</a> created a website called NDCatholic.com which would assist Notre Dame students in finding those professors and courses on campus that could be counted on to deliver an "authentic Catholic education."<br /><br />Great idea, right?<br /><br />On top of that, they had the great Fr. Wilson D. Miscamble, C.S.C., making his very well informed recommendations to students on the website.<br /><br />Great idea, right? In fact, so many students thought it was a great idea that the website reportedly crashed on the first day.<br /><br />Well, it seems to me the university's administration didn't like the idea. <br /><br />The Sycamore Trust sadly sent out an email yesterday saying that Fr. Miscamble "is no longer associated with the website NDCatholic.com."<br /><br />"I regret that I can say only that I am required to end my involvement with the NDCatholic site and am not at liberty to say why," Fr. Miscamble told The Sycamore Trust. <br /><br />Now, to be clear, he doesn't say the administration got to him but it would appear that's what occurred. (I could be wrong but who else would be against such a website?)<br /><br />The Sycamore Trust reports:<blockquote>On November 9, 2015, we unveiled the NDCatholic.com website, which is designed to assist students seeking a Catholic education at Notre Dame. They need this sort of help because of the alarming reduction over recent decades in Catholic representation on the faculty. The faculty no longer comes close to meeting the University's own Mission Statement test of Catholic identity: a majority of committed Catholics on the faculty. Perhaps 25% to 30% of the faculty fit this description, as we will show again in a coming bulletin using the most recent data available.<br /><br />The consequences of this steep decline in Catholic faculty have been described in concrete terms by Professor Emeritus Walter Nicgorski, who retired recently after more than forty years as one of Notre Dame's most highly regarded teachers and scholars:<br /><br />It is increasingly the case today that a young person going through the critical and formative years of a Catholic education at Notre Dame might not encounter a practicing Catholic informed and engaged by the Catholic intellectual tradition. </blockquote>The Trust will continue the work of the website and vows to build on their success.<br /><br />So much for free speech on campus, right?<br /><br /><div style="height: 0px; width: 0px;">*subhead*Sigh.*subhead*</div>
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<h3>02:33</h3>
<div class="item feed-bb3a7946 feed-onemadmom" id="item-b0cbc5fc">
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<span class="itemtitle"><a href="https://onemadmomblog.wordpress.com/2015/11/23/so-sorry-san-diego/">So Sorry, San Diego!</a></span>
<span class="itemfrom">[<a href="https://onemadmomblog.wordpress.com">One Mad Mom</a>]</span>
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<p>My sincere apologies to San Diego. While we weren’t thrilled about Auxiliary Bishop McElroy being an annoying, backstabbing kind of guy in our area, we really weren’t looking to inflict him on anyone else, either, much less have him elevated to any real public area.  Sadly, here he is: <a href="http://www.donotlink.com/hfni" rel="nofollow">http://www.donotlink.com/hfni</a></p>
<p>I’m sure he’s being joined by Archbishop Cupich, the National catholic Reporter, America Mag, and the rest of the usual seamless garment gang, but he’s the one flapping his gums this go around.</p>
<blockquote><p>“I believe that this document is gravely hobbled,” said McElroy, who was an outspoken advocate of the church’s social-justice teachings even before Francis named him to lead the large and growing southern California diocese this year.</p>
<p>“Specifically, I think the pope is telling us that alongside the issues of abortion and euthanasia — which are central aspects of our commitment to transform this world — poverty and the degradation of the Earth are also central,” McElroy said. “But this document keeps to the structure of the worldview of 2007. It does not put those there.”</p></blockquote>
<p>Umm, no, Bishop McElroy. Absolutely nothing is more paramount than life itself, and, thankfully, the majority of your fellow bishops understand that.  “Poverty and the degradation of the Earth” may be important, but they are not “central”.  We’re talking <em><strong>murder</strong></em> here.  Murder and hunger are not the same.  Murder and pollution are not the same.  You also don’t have to take the same actions to respond to either of these situations as you do to stop murder.  Murder must stop, plain and simple.  We wouldn’t look at a 3-year-old with a gun to her head and say, “Hey, we really need to look at carbon emissions that might cause her great-great-great grandchildren to have to endure an ice age or 150-degree heat (or whatever the argument of the day is)!” Hunger or pollution can be fixed in a myriad of different ways, and making people understand the basic right to life, first and foremost, is a pretty darn good way to start fixing the rest of what ails us.  History tells us that many civilizations, if not all, that have perished had one very important thing in common – murder became an accepted part of their society.  This doesn’t bode well for us.  The biggest question on our minds should be, “How long will God hold back His wrath?”</p>
<p>Downplaying the gravity of murder is one of the reasons why, in this country, we have an every growing issue with poverty. If there is no value to human life, why would people worry about people going hungry?  It’s easier to let them die, or worse, just kill them.  Think about it.  That really was Margaret Sanger’s solution.  Kill the poor people and keep them from reproducing.</p>
<p>I also found McElroy’s comment about the “worldview of 2007” pretty darn interesting. I don’t give a flying fig about the worldview, period.  This is one of the things I find rather troubling about McElroy, Cupich, et. al.  Their focus is the world when it should be God.</p>
<p>Here’s a novel idea. What if we all worked like hell to end abortion and euthanasia?  What if every homily we heard in our churches was about how and why abortion and euthanasia are mortal sins?  How about if we heard murder used as a synonym?  What if we heard about the intrinsic value of <u>every human life</u>?  Don’t you think that would be transformative in the rest of the areas of the Catholic Church and the world once they saw us following through? Don’t you think, starting with the faithful (or at this point, AKA the uneducated), the rest of the world might start thinking, “Wow!  If this is this serious, and every human life has value, then this human life or that other human life must have value too!”?  Want to talk “trickle down?”  That tactic might act as a dang waterfall!</p>
<p>As it stands now, many Catholics don’t even value life. Forget the rest of society.  Like everything else, it’s all about how someone’s life affects them.  If it’s hard, if it’s inconvenient, if it’s not perfect, then it’s better that it didn’t exist.  Of course that’s going to bleed into all other areas of our society.  When you are killing babies in the womb and the elderly because they are burdens, you’re devaluing life, so you’re going to turn a blind eye to anyone else who’s a burden. We (that’s the societal we) have spent an exhaustive amount of time telling our youth that they are valuable and they should have self-worth.  For the life of me, though, I can’t understand why they’d believe us when we show them by example of how to treat a burden.  Of course we’re going to have suicides, mass killings, bullying, etc.  We kill the most vulnerable.  Why should they believe their lives have worth anymore, when just about everything in society says the polar opposite?  They know society is telling them that their existence is simply about their parents being fulfilled, not that they have intrinsic value.  And guess what, Bishop McElroy, your minimizing murder by trying to water it down with all of your other pet issues is to blame for this mentality.  Congratulations!  Remember that when we have the next school shooting.  While you and your merry mob continue to talk about the immorality of hunger and “climate change” when you can’t even manage to teach that life is sacred is beyond me.  Why would God ever bless these peripheral issues?</p>
<p>So, yes, I will continue to prioritize my voting with life at the top, and a hearty thank you to the USCCB for telling the seamless garment crew to take a hike. They laid out the non-negotiables, and despite what you think, Pope Francis has never put these on par with anything else as much as you wish he would.  Now if we could only hear these things more than once or twice a year!!!  This can’t go the way of “The Fortnight of Freedom” which only a handful of us have even heard about.  The laity needs to be hit upside the head on these issues on a regular basis.  If we can’t end the atrocities of abortion and euthanasia, none of our other social ills will ever be straightened out.  We will be doomed.</p>
<p>One last note, there is no direct quote from Bishop McElroy in the article, so I’m going to try my hardest to give him the benefit of the doubt, but whoever is floating this nonsense needs to stop.</p>
<blockquote><p>McElroy’s position was supported by a number of other bishops, some of whom also were dismayed by the number of times the draft mentioned same-sex marriage, even though the U.S. Supreme Court effectively settled the issue by legalizing gay marriage in June.</p></blockquote>
<p>I might remind whoever inspired this lamest afterthought ever that the Supreme Court said slavery and abortion were legal too. What the heck does it matter what the Supreme Court decides if it’s completely immoral?  Again, I’m sure there is just a small “number of other bishops” who want us just to drop it.  Thanks to God we didn’t stop fighting against slavery and that we haven’t stopped fighting against abortion, despite the losers who suggest this mealy-mouthed garbage.  Have they learned nothing from history and the saints who have been martyred for opposing bad laws? We must never stop fighting evil and the destruction of life and family!  That might be the only reason God has held back his wrath thus far.</p><br /> <a href="http://feeds.wordpress.com/1.0/gocomments/onemadmomblog.wordpress.com/380/" rel="nofollow"><img alt="" border="0" src="http://feeds.wordpress.com/1.0/comments/onemadmomblog.wordpress.com/380/" /></a> <img alt="" border="0" height="1" src="https://pixel.wp.com/b.gif?host=onemadmomblog.wordpress.com&blog=90236438&post=380&subd=onemadmomblog&ref=&feed=1" width="1" />
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<div class="item feed-4e587259 feed-musingsofapertinaciouspapist" id="item-5c21820b">
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<span class="itemtitle"><a href="http://pblosser.blogspot.com/2015/11/sweet-as-saccharine-clear-as-mud.html">Sweet as saccharine, clear as mud</a></span>
<span class="itemfrom">[<a href="http://pblosser.blogspot.com/">Musings of a Pertinacious Papist</a>]</span>
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<span class="itemtitle"><a href="http://etnunc.blogspot.com/2015/11/nicht-nur-aus-lust-am-toten.html">Nicht nur aus Lust am Töten</a></span>
<span class="itemfrom">[<a href="http://etnunc.blogspot.com/">et nunc</a>]</span>
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<p> <span style="font-size: 12.0pt;"><b>Oriana Fallaci </b>ist am 29.6.1929 geboren. Sie war eine italienische Journalistin und Schriftstellerin und, zur 68er-Bewegung gehörend, versuchte sie sich als „Frauenrechtlerin", mit allem, was dazu gehörte; auch mit Abtreibung. Später schrieb sie das in Deutschland bekannt gewordene Buch <b>„Brief an ein nie geborenes Kind"</b>. Sie starb am 15. September 2006.</span> <br /><div class="MsoNormal"><br /></div><div class="MsoNormal"><u><span style="font-size: 12.0pt;">Mit klarem Blick für die Realität schrieb Oriana Fallaci schon vor vielen Jahren:</span></u><br /><br /></div><div class="MsoNormal" style="text-align: justify;"><i><span style="font-size: 12.0pt;">„<b>Die Selbstmordattentäter töten uns nicht nur aus Lust am Töten. Sie wollen uns brechen. Uns verängstigen, ermüden, entmutigen, erpressen.</b> </span></i></div><div class="MsoNormal" style="text-align: justify;"><i><span style="font-size: 12.0pt;">Ihr Ziel ist nicht, die Friedhöfe zu füllen. Nicht, unsere Wolkenkratzer zu zerstören, unsere Eiffeltürme und Kathedralen. Sie wollen unsere Seele und unsere Vorstellungen zerstören, unsere Gefühle und unsere Träume."</span></i></div><div class="MsoNormal"><br /></div><div class="MsoNormal"><span style="font-size: 12.0pt;">Quelle: <a href="http://www.welt.de/kultur/article149095729/Italien-entschuldigt-sich-bei-dieser-Islamkritikerin.html">Die Welt</a></span></div> Normal 0 21 false false false DE X-NONE X-NONE <br /><div class="MsoNormal"><span style="font-size: 12.0pt;"><br /></span></div><div class="separator" style="clear: both; text-align: center;"><a href="http://1.bp.blogspot.com/-RZVES8ZAl2o/VlKp7Vx5slI/AAAAAAAAJa8/y7Mwu4ypMko/s1600/oriana%2Bfallaci.jpg" style="margin-left: 1em; margin-right: 1em;"><img border="0" height="480" src="http://1.bp.blogspot.com/-RZVES8ZAl2o/VlKp7Vx5slI/AAAAAAAAJa8/y7Mwu4ypMko/s640/oriana%2Bfallaci.jpg" width="640" /></a></div><br /><div class="MsoNormal"><br /><br /></div>
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<td><a class="xmlbutton" href="http://denzinger-katholik.blogspot.com/feeds/posts/default">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://initium-sapientiae.blogspot.com/">Diligite iustitiam</a></td>
<td><a class="xmlbutton" href="http://initium-sapientiae.blogspot.com/feeds/posts/default">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://nunraw.blogspot.com/">Dom Donald's Blog</a></td>
<td><a class="xmlbutton" href="http://nunraw.blogspot.com/feeds/posts/default">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://www.dominicanajournal.org">Dominicana</a></td>
<td><a class="xmlbutton" href="http://www.dominicanajournal.org/feed/">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="https://hughosb.wordpress.com">Dominus mihi adjutor</a></td>
<td><a class="xmlbutton" href="https://hughosb.wordpress.com/feed/">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://dprice.blogspot.com/">Dyspeptic Mutterings</a></td>
<td><a class="xmlbutton" href="http://dprice.blogspot.com/feeds/posts/default">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://easternchristianbooks.blogspot.com/">Eastern Christian Books</a></td>
<td><a class="xmlbutton" href="http://easternchristianbooks.blogspot.com/feeds/posts/default">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://edinburghhousewife.blogspot.com/">Edinburgh Housewife</a></td>
<td><a class="xmlbutton" href="http://edinburghhousewife.blogspot.com/feeds/posts/default">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://edwardfeser.blogspot.com/">Edward Feser</a></td>
<td><a class="xmlbutton" href="http://edwardfeser.blogspot.com/feeds/posts/default">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://etnunc.blogspot.com/">et nunc</a></td>
<td><a class="xmlbutton" href="http://etnunc.blogspot.de/feeds/posts/default">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="https://ethikapolitika.org">Ethika Politika</a></td>
<td><a class="xmlbutton" href="https://ethikapolitika.org/feed/">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://cistercium.blogspot.com/">EUCist News</a></td>
<td><a class="xmlbutton" href="http://cistercium.blogspot.com/feeds/posts/default">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://www.faithfulanswers.com">Faithful Answers</a></td>
<td><a class="xmlbutton" href="http://www.faithfulanswers.com/feed/">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="https://sdcojai.wordpress.com">For the Queen</a></td>
<td><a class="xmlbutton" href="https://sdcojai.wordpress.com/feed/">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://liturgicalnotes.blogspot.com/">Fr Hunwicke's Mutual Enrichment</a></td>
<td><a class="xmlbutton" href="http://liturgicalnotes.blogspot.com/feeds/posts/default">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://marymagdalen.blogspot.com/">Fr Ray Blake's Blog</a></td>
<td><a class="xmlbutton" href="http://marymagdalen.blogspot.com/feeds/posts/default">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://wdtprs.com/blog">Fr. Z's Blog</a></td>
<td><a class="xmlbutton" href="http://wdtprs.com/blog/feed/">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://galileowaswrong.com">Galileo Was Wrong</a></td>
<td><a class="xmlbutton" href="http://galileowaswrong.com/feed/">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://gratiasupernaturam.blogspot.com/">Gratia Super Naturam</a></td>
<td><a class="xmlbutton" href="http://gratiasupernaturam.blogspot.com/feeds/posts/default">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="https://historyofinterpretation.wordpress.com">History of Interpretation</a></td>
<td><a class="xmlbutton" href="https://historyofinterpretation.wordpress.com/feed/">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td>https://creamcitycatholic.com/feed/</td>
<td><a class="xmlbutton" href="https://creamcitycatholic.com/feed/">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://www.patheos.com/blogs/simchafisher">I Have to Sit Down</a></td>
<td><a class="xmlbutton" href="http://www.patheos.com/blogs/simchafisher/feed/">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://www.ibenedictines.org">iBenedictines</a></td>
<td><a class="xmlbutton" href="http://feeds.feedburner.com/Ibenedictines">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://idlespeculations-terryprest.blogspot.com/">IDLE SPECULATIONS</a></td>
<td><a class="xmlbutton" href="http://feeds.feedburner.com/blogspot/Uocyk">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://ignatiushisconclave.org">ignatius his conclave</a></td>
<td><a class="xmlbutton" href="http://ignatiushisconclave.org/feed/">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://ilblogdiraffaella.blogspot.com/">Il Blog di Raffaella. I Papi, il Vaticano e la Chiesa Cattolica</a></td>
<td><a class="xmlbutton" href="http://feeds.feedburner.com/IlBlogDiRaffaellaLeNewsSulPapaIlVaticanoELaChiesaCattolica">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="https://canonlawblog.wordpress.com">In the Light of the Law</a></td>
<td><a class="xmlbutton" href="https://canonlawblog.wordpress.com/feed/">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="https://incarnationandmodernity.wordpress.com">Incarnation and Modernity</a></td>
<td><a class="xmlbutton" href="https://incarnationandmodernity.wordpress.com/feed/">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://infallible-catholic.blogspot.com/">Infallible Catholic</a></td>
<td><a class="xmlbutton" href="http://infallible-catholic.blogspot.com/feeds/posts/default">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://angeluspress.org/blog">Instaurare Omnia in Christo - The Blog</a></td>
<td><a class="xmlbutton" href="http://angeluspress.org/blog/feed/">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://jimmyakin.com">Jimmy Akin</a></td>
<td><a class="xmlbutton" href="http://jimmyakin.com/feed">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://johngbrungardt.com">John G. Brungardt, Ph.L.</a></td>
<td><a class="xmlbutton" href="http://johngbrungardt.com/feed/">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="https://johnvgerardi.wordpress.com">John V. Gerardi</a></td>
<td><a class="xmlbutton" href="https://johnvgerardi.wordpress.com/feed/">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="https://thomism.wordpress.com">Just Thomism</a></td>
<td><a class="xmlbutton" href="https://thomism.wordpress.com/feed/">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://katholon.de">katholon</a></td>
<td><a class="xmlbutton" href="http://katholon.de/feed/">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://korrektivpress.com">Korrektiv</a></td>
<td><a class="xmlbutton" href="http://korrektivpress.com/feed/">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="https://exlaodicea.wordpress.com">Laodicea</a></td>
<td><a class="xmlbutton" href="https://exlaodicea.wordpress.com/feed/">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://laudatortemporisacti.blogspot.com/">Laudator Temporis Acti</a></td>
<td><a class="xmlbutton" href="http://laudatortemporisacti.blogspot.com/feeds/posts/default">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://yvesdaoudal.hautetfort.com/">Le blog d'Yves Daoudal</a></td>
<td><a class="xmlbutton" href="http://yvesdaoudal.hautetfort.com/index.rss">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://benedict-iana.blogspot.com/">Lectio Divina Notes</a></td>
<td><a class="xmlbutton" href="http://benedict-iana.blogspot.com/feeds/posts/default">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://lesfemmes-thetruth.blogspot.com/">LES FEMMES - THE TRUTH</a></td>
<td><a class="xmlbutton" href="http://lesfemmes-thetruth.blogspot.com/feeds/posts/default">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://lexchristianorum.blogspot.com/">Lex Christianorum</a></td>
<td><a class="xmlbutton" href="http://lexchristianorum.blogspot.com/feeds/posts/default">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://www.leynatural.es">Ley Natural</a></td>
<td><a class="xmlbutton" href="http://www.leynatural.es/feed/">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://littleflowerfarmcsa.blogspot.com/">Little Flower Farm</a></td>
<td><a class="xmlbutton" href="http://littleflowerfarmcsa.blogspot.com/feeds/posts/default">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://www.lmschairman.org/">LMS Chairman</a></td>
<td><a class="xmlbutton" href="http://www.lmschairman.org/feeds/posts/default">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://lovedasif.com">Loved As If</a></td>
<td><a class="xmlbutton" href="http://lovedasif.com/feed/">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://www.marcpuck.com/">marcpuck</a></td>
<td><a class="xmlbutton" href="http://www.marcpuck.com/feeds/posts/default">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://maryvictrix.com">Mary Victrix</a></td>
<td><a class="xmlbutton" href="http://maryvictrix.com/feed/">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://mathias-von-gersdorff.blogspot.com/">Mathias von Gersdorff</a></td>
<td><a class="xmlbutton" href="http://mathias-von-gersdorff.blogspot.com/feeds/posts/default">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://pblosser.blogspot.com/">Musings of a Pertinacious Papist</a></td>
<td><a class="xmlbutton" href="http://pblosser.blogspot.com/feeds/posts/default">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://www.newliturgicalmovement.org/">New Liturgical Movement</a></td>
<td><a class="xmlbutton" href="http://feeds.feedburner.com/TheNewLiturgicalMovement">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="https://culbreath.wordpress.com">New Sherwood</a></td>
<td><a class="xmlbutton" href="https://culbreath.wordpress.com/feed/">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://drandmrsholmes.com">New Song</a></td>
<td><a class="xmlbutton" href="http://drandmrsholmes.com/?feed=rss2">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://thomistica.net/news/">News - thomistica</a></td>
<td><a class="xmlbutton" href="http://thomistica.net/news?format=RSS">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://catholicnick.blogspot.com/">NICK'S CATHOLIC BLOG</a></td>
<td><a class="xmlbutton" href="http://catholicnick.blogspot.com/feeds/posts/default">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://www.novusordowatch.org/wire/index.htm">Novus Ordo Wire | Blog, News Archive at NOVUS ORDO WATCH</a></td>
<td><a class="xmlbutton" href="http://www.novusordowatch.org/wire/index.xml">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="https://onemadmomblog.wordpress.com">One Mad Mom</a></td>
<td><a class="xmlbutton" href="https://onemadmomblog.wordpress.com/feed/">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://www.onepeterfive.com">OnePeterFive</a></td>
<td><a class="xmlbutton" href="http://www.onepeterfive.com/feed/">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://opuspublicum.com">Opus Publicum</a></td>
<td><a class="xmlbutton" href="http://opuspublicum.com/feed/">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="https://otritt.wordpress.com">Over the Rhine and Into the Tiber</a></td>
<td><a class="xmlbutton" href="https://otritt.wordpress.com/feed/">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://ozconservative.blogspot.com/">Oz Conservative</a></td>
<td><a class="xmlbutton" href="http://ozconservative.blogspot.com/feeds/posts/default">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://www.pathsoflove.com/blog">Paths of Love</a></td>
<td><a class="xmlbutton" href="http://www.pathsoflove.com/blog/feed/">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://psallamdomino.blogspot.com/">Psallam Domino</a></td>
<td><a class="xmlbutton" href="http://psallamdomino.blogspot.com/feeds/posts/default">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://rorate-caeli.blogspot.com/">RORATE CÆLI</a></td>
<td><a class="xmlbutton" href="http://rorate-caeli.blogspot.com/feeds/posts/default">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://undergroundthomist.org/rss">RSS</a></td>
<td><a class="xmlbutton" href="http://feeds.feedburner.com/undergroundthomist/yCSy">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="https://sancrucensis.wordpress.com">Sancrucensis</a></td>
<td><a class="xmlbutton" href="https://sancrucensis.wordpress.com/feed/">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://scholastiker.blogspot.com/">Scholastiker</a></td>
<td><a class="xmlbutton" href="http://scholastiker.blogspot.com/feeds/posts/default">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://semiduplex.com">Semiduplex</a></td>
<td><a class="xmlbutton" href="http://semiduplex.com/feed/">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://branemrys.blogspot.com/">Siris</a></td>
<td><a class="xmlbutton" href="http://branemrys.blogspot.com/feeds/posts/default">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://catholicteuchtar.blogspot.com/">Spirit of Teuchtar II</a></td>
<td><a class="xmlbutton" href="http://www.catholicteuchtar.blogspot.com/feeds/posts/default">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://catholicheritage.blogspot.com/">St. Conleth's Catholic Heritage Association</a></td>
<td><a class="xmlbutton" href="http://catholicheritage.blogspot.co.at/feeds/posts/default">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://stpeterslist.com">St. Peter's List</a></td>
<td><a class="xmlbutton" href="http://feedpress.me/stpeterslist">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://steepleandstate.com">Steeple and State</a></td>
<td><a class="xmlbutton" href="http://steepleandstate.com/feed/">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="https://priestofthechurch.wordpress.com">Symposium</a></td>
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<td>13:00, Friday, 04 December</td>
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<td>13:00, Friday, 04 December</td>
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<td>13:00, Friday, 04 December</td>
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<td>13:00, Friday, 04 December</td>
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<td>13:00, Friday, 04 December</td>
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<td>13:00, Friday, 04 December</td>
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<td>13:00, Friday, 04 December</td>
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<td><a href="http://jesuitjoe.blogspot.com/">The City and the World</a></td>
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<td>13:00, Friday, 04 December</td>
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<td>13:00, Friday, 04 December</td>
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<td><a href="http://the-hermeneutic-of-continuity.blogspot.com/">The hermeneutic of continuity</a></td>
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<td>13:00, Friday, 04 December</td>
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<td><a href="https://thejesuitpost.org">The Jesuit Post</a></td>
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<td>13:00, Friday, 04 December</td>
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<td>13:00, Friday, 04 December</td>
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<td>13:00, Friday, 04 December</td>
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<td>13:00, Friday, 04 December</td>
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<td>13:00, Friday, 04 December</td>
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<td>13:00, Friday, 04 December</td>
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<td>13:00, Friday, 04 December</td>
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<td>13:00, Friday, 04 December</td>
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<td><a href="http://unamsanctamcatholicam.blogspot.com/">Unam Sanctam Catholicam</a></td>
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<td>13:00, Friday, 04 December</td>
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<td><a href="http://www.patheos.com/blogs/unequallyyoked">Unequally Yoked</a></td>
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<td>13:00, Friday, 04 December</td>
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<td><a href="http://voiceofthefamily.com">Voice of the Family</a></td>
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<td>13:00, Friday, 04 December</td>
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<td><a href="http://voxcantor.blogspot.com/">Vox Cantoris</a></td>
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<td>13:00, Friday, 04 December</td>
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<td>13:00, Friday, 04 December</td>
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<td><a href="http://whispersintheloggia.blogspot.com/">Whispers in the Loggia</a></td>
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<td>13:00, Friday, 04 December</td>
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<td><a href="http://www.zenit.org">ZENIT - The World Seen From Rome</a></td>
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<td>13:00, Friday, 04 December</td>
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<td><a href="https://zippycatholic.wordpress.com">Zippy Catholic</a></td>
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<td class="cal-day"><em class="cal-othermonth">31</em></td><td class="cal-day"><a class="cal-link" href="index-2015-09-01.html">01</a></td><td class="cal-day"><a class="cal-link" href="index-2015-09-02.html">02</a></td><td class="cal-day"><a class="cal-link" href="index-2015-09-03.html">03</a></td><td class="cal-day"><a class="cal-link" href="index-2015-09-04.html">04</a></td><td class="cal-day"><a class="cal-link" href="index-2015-09-05.html">05</a></td><td class="cal-day"><a class="cal-link" href="index-2015-09-06.html">06</a></td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2015-09-07.html">07</a></td><td class="cal-day"><a class="cal-link" href="index-2015-09-08.html">08</a></td><td class="cal-day"><a class="cal-link" href="index-2015-09-09.html">09</a></td><td class="cal-day"><a class="cal-link" href="index-2015-09-10.html">10</a></td><td class="cal-day"><a class="cal-link" href="index-2015-09-11.html">11</a></td><td class="cal-day"><a class="cal-link" href="index-2015-09-12.html">12</a></td><td class="cal-day"><a class="cal-link" href="index-2015-09-13.html">13</a></td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2015-09-14.html">14</a></td><td class="cal-day"><a class="cal-link" href="index-2015-09-15.html">15</a></td><td class="cal-day"><a class="cal-link" href="index-2015-09-16.html">16</a></td><td class="cal-day"><a class="cal-link" href="index-2015-09-17.html">17</a></td><td class="cal-day"><a class="cal-link" href="index-2015-09-18.html">18</a></td><td class="cal-day"><a class="cal-link" href="index-2015-09-19.html">19</a></td><td class="cal-day"><a class="cal-link" href="index-2015-09-20.html">20</a></td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2015-09-21.html">21</a></td><td class="cal-day"><a class="cal-link" href="index-2015-09-22.html">22</a></td><td class="cal-day"><a class="cal-link" href="index-2015-09-23.html">23</a></td><td class="cal-day"><a class="cal-link" href="index-2015-09-24.html">24</a></td><td class="cal-day"><a class="cal-link" href="index-2015-09-25.html">25</a></td><td class="cal-day"><a class="cal-link" href="index-2015-09-26.html">26</a></td><td class="cal-day"><a class="cal-link" href="index-2015-09-27.html">27</a></td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2015-09-28.html">28</a></td><td class="cal-day"><a class="cal-link" href="index-2015-09-29.html">29</a></td><td class="cal-day"><a class="cal-link" href="index-2015-09-30.html">30</a></td><td class="cal-day"><em class="cal-othermonth">01</em></td><td class="cal-day"><em class="cal-othermonth">02</em></td><td class="cal-day"><em class="cal-othermonth">03</em></td><td class="cal-day"><em class="cal-othermonth">04</em></td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">August 2015</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day"><em class="cal-othermonth">27</em></td><td class="cal-day"><em class="cal-othermonth">28</em></td><td class="cal-day"><em class="cal-othermonth">29</em></td><td class="cal-day"><em class="cal-othermonth">30</em></td><td class="cal-day"><em class="cal-othermonth">31</em></td><td class="cal-day"><a class="cal-link" href="index-2015-08-01.html">01</a></td><td class="cal-day"><a class="cal-link" href="index-2015-08-02.html">02</a></td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2015-08-03.html">03</a></td><td class="cal-day"><a class="cal-link" href="index-2015-08-04.html">04</a></td><td class="cal-day"><a class="cal-link" href="index-2015-08-05.html">05</a></td><td class="cal-day"><a class="cal-link" href="index-2015-08-06.html">06</a></td><td class="cal-day"><a class="cal-link" href="index-2015-08-07.html">07</a></td><td class="cal-day"><a class="cal-link" href="index-2015-08-08.html">08</a></td><td class="cal-day"><a class="cal-link" href="index-2015-08-09.html">09</a></td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2015-08-10.html">10</a></td><td class="cal-day"><a class="cal-link" href="index-2015-08-11.html">11</a></td><td class="cal-day"><a class="cal-link" href="index-2015-08-12.html">12</a></td><td class="cal-day"><a class="cal-link" href="index-2015-08-13.html">13</a></td><td class="cal-day"><a class="cal-link" href="index-2015-08-14.html">14</a></td><td class="cal-day"><a class="cal-link" href="index-2015-08-15.html">15</a></td><td class="cal-day"><a class="cal-link" href="index-2015-08-16.html">16</a></td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2015-08-17.html">17</a></td><td class="cal-day"><a class="cal-link" href="index-2015-08-18.html">18</a></td><td class="cal-day"><a class="cal-link" href="index-2015-08-19.html">19</a></td><td class="cal-day"><a class="cal-link" href="index-2015-08-20.html">20</a></td><td class="cal-day"><a class="cal-link" href="index-2015-08-21.html">21</a></td><td class="cal-day"><a class="cal-link" href="index-2015-08-22.html">22</a></td><td class="cal-day"><a class="cal-link" href="index-2015-08-23.html">23</a></td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2015-08-24.html">24</a></td><td class="cal-day"><a class="cal-link" href="index-2015-08-25.html">25</a></td><td class="cal-day"><a class="cal-link" href="index-2015-08-26.html">26</a></td><td class="cal-day"><a class="cal-link" href="index-2015-08-27.html">27</a></td><td class="cal-day"><a class="cal-link" href="index-2015-08-28.html">28</a></td><td class="cal-day"><a class="cal-link" href="index-2015-08-29.html">29</a></td><td class="cal-day"><a class="cal-link" href="index-2015-08-30.html">30</a></td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2015-08-31.html">31</a></td><td class="cal-day"><em class="cal-othermonth">01</em></td><td class="cal-day"><em class="cal-othermonth">02</em></td><td class="cal-day"><em class="cal-othermonth">03</em></td><td class="cal-day"><em class="cal-othermonth">04</em></td><td class="cal-day"><em class="cal-othermonth">05</em></td><td class="cal-day"><em class="cal-othermonth">06</em></td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">July 2015</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day"><em class="cal-othermonth">29</em></td><td class="cal-day"><em class="cal-othermonth">30</em></td><td class="cal-day"><a class="cal-link" href="index-2015-07-01.html">01</a></td><td class="cal-day"><a class="cal-link" href="index-2015-07-02.html">02</a></td><td class="cal-day"><a class="cal-link" href="index-2015-07-03.html">03</a></td><td class="cal-day"><a class="cal-link" href="index-2015-07-04.html">04</a></td><td class="cal-day">05</td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2015-07-06.html">06</a></td><td class="cal-day"><a class="cal-link" href="index-2015-07-07.html">07</a></td><td class="cal-day"><a class="cal-link" href="index-2015-07-08.html">08</a></td><td class="cal-day"><a class="cal-link" href="index-2015-07-09.html">09</a></td><td class="cal-day"><a class="cal-link" href="index-2015-07-10.html">10</a></td><td class="cal-day"><a class="cal-link" href="index-2015-07-11.html">11</a></td><td class="cal-day">12</td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2015-07-13.html">13</a></td><td class="cal-day"><a class="cal-link" href="index-2015-07-14.html">14</a></td><td class="cal-day"><a class="cal-link" href="index-2015-07-15.html">15</a></td><td class="cal-day"><a class="cal-link" href="index-2015-07-16.html">16</a></td><td class="cal-day"><a class="cal-link" href="index-2015-07-17.html">17</a></td><td class="cal-day"><a class="cal-link" href="index-2015-07-18.html">18</a></td><td class="cal-day"><a class="cal-link" href="index-2015-07-19.html">19</a></td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2015-07-20.html">20</a></td><td class="cal-day"><a class="cal-link" href="index-2015-07-21.html">21</a></td><td class="cal-day"><a class="cal-link" href="index-2015-07-22.html">22</a></td><td class="cal-day"><a class="cal-link" href="index-2015-07-23.html">23</a></td><td class="cal-day"><a class="cal-link" href="index-2015-07-24.html">24</a></td><td class="cal-day"><a class="cal-link" href="index-2015-07-25.html">25</a></td><td class="cal-day"><a class="cal-link" href="index-2015-07-26.html">26</a></td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2015-07-27.html">27</a></td><td class="cal-day"><a class="cal-link" href="index-2015-07-28.html">28</a></td><td class="cal-day"><a class="cal-link" href="index-2015-07-29.html">29</a></td><td class="cal-day"><a class="cal-link" href="index-2015-07-30.html">30</a></td><td class="cal-day"><a class="cal-link" href="index-2015-07-31.html">31</a></td><td class="cal-day"><em class="cal-othermonth">01</em></td><td class="cal-day"><em class="cal-othermonth">02</em></td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">June 2015</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2015-06-01.html">01</a></td><td class="cal-day">02</td><td class="cal-day"><a class="cal-link" href="index-2015-06-03.html">03</a></td><td class="cal-day"><a class="cal-link" href="index-2015-06-04.html">04</a></td><td class="cal-day"><a class="cal-link" href="index-2015-06-05.html">05</a></td><td class="cal-day"><a class="cal-link" href="index-2015-06-06.html">06</a></td><td class="cal-day">07</td></tr>
<tr class="cal-week">
<td class="cal-day">08</td><td class="cal-day"><a class="cal-link" href="index-2015-06-09.html">09</a></td><td class="cal-day">10</td><td class="cal-day"><a class="cal-link" href="index-2015-06-11.html">11</a></td><td class="cal-day"><a class="cal-link" href="index-2015-06-12.html">12</a></td><td class="cal-day"><a class="cal-link" href="index-2015-06-13.html">13</a></td><td class="cal-day"><a class="cal-link" href="index-2015-06-14.html">14</a></td></tr>
<tr class="cal-week">
<td class="cal-day">15</td><td class="cal-day"><a class="cal-link" href="index-2015-06-16.html">16</a></td><td class="cal-day"><a class="cal-link" href="index-2015-06-17.html">17</a></td><td class="cal-day"><a class="cal-link" href="index-2015-06-18.html">18</a></td><td class="cal-day"><a class="cal-link" href="index-2015-06-19.html">19</a></td><td class="cal-day"><a class="cal-link" href="index-2015-06-20.html">20</a></td><td class="cal-day"><a class="cal-link" href="index-2015-06-21.html">21</a></td></tr>
<tr class="cal-week">
<td class="cal-day">22</td><td class="cal-day"><a class="cal-link" href="index-2015-06-23.html">23</a></td><td class="cal-day"><a class="cal-link" href="index-2015-06-24.html">24</a></td><td class="cal-day"><a class="cal-link" href="index-2015-06-25.html">25</a></td><td class="cal-day"><a class="cal-link" href="index-2015-06-26.html">26</a></td><td class="cal-day"><a class="cal-link" href="index-2015-06-27.html">27</a></td><td class="cal-day"><a class="cal-link" href="index-2015-06-28.html">28</a></td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2015-06-29.html">29</a></td><td class="cal-day"><a class="cal-link" href="index-2015-06-30.html">30</a></td><td class="cal-day"><em class="cal-othermonth">01</em></td><td class="cal-day"><em class="cal-othermonth">02</em></td><td class="cal-day"><em class="cal-othermonth">03</em></td><td class="cal-day"><em class="cal-othermonth">04</em></td><td class="cal-day"><em class="cal-othermonth">05</em></td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">May 2015</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day"><em class="cal-othermonth">27</em></td><td class="cal-day"><em class="cal-othermonth">28</em></td><td class="cal-day"><em class="cal-othermonth">29</em></td><td class="cal-day"><em class="cal-othermonth">30</em></td><td class="cal-day"><a class="cal-link" href="index-2015-05-01.html">01</a></td><td class="cal-day">02</td><td class="cal-day"><a class="cal-link" href="index-2015-05-03.html">03</a></td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2015-05-04.html">04</a></td><td class="cal-day"><a class="cal-link" href="index-2015-05-05.html">05</a></td><td class="cal-day">06</td><td class="cal-day"><a class="cal-link" href="index-2015-05-07.html">07</a></td><td class="cal-day">08</td><td class="cal-day"><a class="cal-link" href="index-2015-05-09.html">09</a></td><td class="cal-day">10</td></tr>
<tr class="cal-week">
<td class="cal-day">11</td><td class="cal-day"><a class="cal-link" href="index-2015-05-12.html">12</a></td><td class="cal-day"><a class="cal-link" href="index-2015-05-13.html">13</a></td><td class="cal-day"><a class="cal-link" href="index-2015-05-14.html">14</a></td><td class="cal-day">15</td><td class="cal-day">16</td><td class="cal-day"><a class="cal-link" href="index-2015-05-17.html">17</a></td></tr>
<tr class="cal-week">
<td class="cal-day">18</td><td class="cal-day"><a class="cal-link" href="index-2015-05-19.html">19</a></td><td class="cal-day"><a class="cal-link" href="index-2015-05-20.html">20</a></td><td class="cal-day"><a class="cal-link" href="index-2015-05-21.html">21</a></td><td class="cal-day"><a class="cal-link" href="index-2015-05-22.html">22</a></td><td class="cal-day"><a class="cal-link" href="index-2015-05-23.html">23</a></td><td class="cal-day"><a class="cal-link" href="index-2015-05-24.html">24</a></td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2015-05-25.html">25</a></td><td class="cal-day">26</td><td class="cal-day"><a class="cal-link" href="index-2015-05-27.html">27</a></td><td class="cal-day">28</td><td class="cal-day"><a class="cal-link" href="index-2015-05-29.html">29</a></td><td class="cal-day"><a class="cal-link" href="index-2015-05-30.html">30</a></td><td class="cal-day"><a class="cal-link" href="index-2015-05-31.html">31</a></td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">April 2015</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day"><em class="cal-othermonth">30</em></td><td class="cal-day"><em class="cal-othermonth">31</em></td><td class="cal-day"><a class="cal-link" href="index-2015-04-01.html">01</a></td><td class="cal-day"><a class="cal-link" href="index-2015-04-02.html">02</a></td><td class="cal-day"><a class="cal-link" href="index-2015-04-03.html">03</a></td><td class="cal-day"><a class="cal-link" href="index-2015-04-04.html">04</a></td><td class="cal-day"><a class="cal-link" href="index-2015-04-05.html">05</a></td></tr>
<tr class="cal-week">
<td class="cal-day">06</td><td class="cal-day"><a class="cal-link" href="index-2015-04-07.html">07</a></td><td class="cal-day"><a class="cal-link" href="index-2015-04-08.html">08</a></td><td class="cal-day"><a class="cal-link" href="index-2015-04-09.html">09</a></td><td class="cal-day">10</td><td class="cal-day"><a class="cal-link" href="index-2015-04-11.html">11</a></td><td class="cal-day"><a class="cal-link" href="index-2015-04-12.html">12</a></td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2015-04-13.html">13</a></td><td class="cal-day"><a class="cal-link" href="index-2015-04-14.html">14</a></td><td class="cal-day"><a class="cal-link" href="index-2015-04-15.html">15</a></td><td class="cal-day"><a class="cal-link" href="index-2015-04-16.html">16</a></td><td class="cal-day"><a class="cal-link" href="index-2015-04-17.html">17</a></td><td class="cal-day"><a class="cal-link" href="index-2015-04-18.html">18</a></td><td class="cal-day"><a class="cal-link" href="index-2015-04-19.html">19</a></td></tr>
<tr class="cal-week">
<td class="cal-day">20</td><td class="cal-day"><a class="cal-link" href="index-2015-04-21.html">21</a></td><td class="cal-day"><a class="cal-link" href="index-2015-04-22.html">22</a></td><td class="cal-day"><a class="cal-link" href="index-2015-04-23.html">23</a></td><td class="cal-day"><a class="cal-link" href="index-2015-04-24.html">24</a></td><td class="cal-day">25</td><td class="cal-day"><a class="cal-link" href="index-2015-04-26.html">26</a></td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2015-04-27.html">27</a></td><td class="cal-day"><a class="cal-link" href="index-2015-04-28.html">28</a></td><td class="cal-day"><a class="cal-link" href="index-2015-04-29.html">29</a></td><td class="cal-day"><a class="cal-link" href="index-2015-04-30.html">30</a></td><td class="cal-day"><em class="cal-othermonth">01</em></td><td class="cal-day"><em class="cal-othermonth">02</em></td><td class="cal-day"><em class="cal-othermonth">03</em></td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">March 2015</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day"><em class="cal-othermonth">23</em></td><td class="cal-day"><em class="cal-othermonth">24</em></td><td class="cal-day"><em class="cal-othermonth">25</em></td><td class="cal-day"><em class="cal-othermonth">26</em></td><td class="cal-day"><em class="cal-othermonth">27</em></td><td class="cal-day"><em class="cal-othermonth">28</em></td><td class="cal-day"><a class="cal-link" href="index-2015-03-01.html">01</a></td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2015-03-02.html">02</a></td><td class="cal-day">03</td><td class="cal-day">04</td><td class="cal-day"><a class="cal-link" href="index-2015-03-05.html">05</a></td><td class="cal-day"><a class="cal-link" href="index-2015-03-06.html">06</a></td><td class="cal-day"><a class="cal-link" href="index-2015-03-07.html">07</a></td><td class="cal-day">08</td></tr>
<tr class="cal-week">
<td class="cal-day">09</td><td class="cal-day">10</td><td class="cal-day"><a class="cal-link" href="index-2015-03-11.html">11</a></td><td class="cal-day"><a class="cal-link" href="index-2015-03-12.html">12</a></td><td class="cal-day"><a class="cal-link" href="index-2015-03-13.html">13</a></td><td class="cal-day"><a class="cal-link" href="index-2015-03-14.html">14</a></td><td class="cal-day"><a class="cal-link" href="index-2015-03-15.html">15</a></td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2015-03-16.html">16</a></td><td class="cal-day"><a class="cal-link" href="index-2015-03-17.html">17</a></td><td class="cal-day"><a class="cal-link" href="index-2015-03-18.html">18</a></td><td class="cal-day"><a class="cal-link" href="index-2015-03-19.html">19</a></td><td class="cal-day"><a class="cal-link" href="index-2015-03-20.html">20</a></td><td class="cal-day"><a class="cal-link" href="index-2015-03-21.html">21</a></td><td class="cal-day"><a class="cal-link" href="index-2015-03-22.html">22</a></td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2015-03-23.html">23</a></td><td class="cal-day"><a class="cal-link" href="index-2015-03-24.html">24</a></td><td class="cal-day"><a class="cal-link" href="index-2015-03-25.html">25</a></td><td class="cal-day"><a class="cal-link" href="index-2015-03-26.html">26</a></td><td class="cal-day"><a class="cal-link" href="index-2015-03-27.html">27</a></td><td class="cal-day"><a class="cal-link" href="index-2015-03-28.html">28</a></td><td class="cal-day"><a class="cal-link" href="index-2015-03-29.html">29</a></td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2015-03-30.html">30</a></td><td class="cal-day"><a class="cal-link" href="index-2015-03-31.html">31</a></td><td class="cal-day"><em class="cal-othermonth">01</em></td><td class="cal-day"><em class="cal-othermonth">02</em></td><td class="cal-day"><em class="cal-othermonth">03</em></td><td class="cal-day"><em class="cal-othermonth">04</em></td><td class="cal-day"><em class="cal-othermonth">05</em></td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">February 2015</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day"><em class="cal-othermonth">26</em></td><td class="cal-day"><em class="cal-othermonth">27</em></td><td class="cal-day"><em class="cal-othermonth">28</em></td><td class="cal-day"><em class="cal-othermonth">29</em></td><td class="cal-day"><em class="cal-othermonth">30</em></td><td class="cal-day"><em class="cal-othermonth">31</em></td><td class="cal-day">01</td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2015-02-02.html">02</a></td><td class="cal-day"><a class="cal-link" href="index-2015-02-03.html">03</a></td><td class="cal-day"><a class="cal-link" href="index-2015-02-04.html">04</a></td><td class="cal-day"><a class="cal-link" href="index-2015-02-05.html">05</a></td><td class="cal-day"><a class="cal-link" href="index-2015-02-06.html">06</a></td><td class="cal-day">07</td><td class="cal-day">08</td></tr>
<tr class="cal-week">
<td class="cal-day">09</td><td class="cal-day">10</td><td class="cal-day">11</td><td class="cal-day">12</td><td class="cal-day"><a class="cal-link" href="index-2015-02-13.html">13</a></td><td class="cal-day">14</td><td class="cal-day"><a class="cal-link" href="index-2015-02-15.html">15</a></td></tr>
<tr class="cal-week">
<td class="cal-day">16</td><td class="cal-day">17</td><td class="cal-day"><a class="cal-link" href="index-2015-02-18.html">18</a></td><td class="cal-day"><a class="cal-link" href="index-2015-02-19.html">19</a></td><td class="cal-day"><a class="cal-link" href="index-2015-02-20.html">20</a></td><td class="cal-day">21</td><td class="cal-day">22</td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2015-02-23.html">23</a></td><td class="cal-day">24</td><td class="cal-day"><a class="cal-link" href="index-2015-02-25.html">25</a></td><td class="cal-day">26</td><td class="cal-day"><a class="cal-link" href="index-2015-02-27.html">27</a></td><td class="cal-day">28</td><td class="cal-day"><em class="cal-othermonth">01</em></td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">January 2015</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day"><em class="cal-othermonth">29</em></td><td class="cal-day"><em class="cal-othermonth">30</em></td><td class="cal-day"><em class="cal-othermonth">31</em></td><td class="cal-day">01</td><td class="cal-day"><a class="cal-link" href="index-2015-01-02.html">02</a></td><td class="cal-day">03</td><td class="cal-day">04</td></tr>
<tr class="cal-week">
<td class="cal-day">05</td><td class="cal-day">06</td><td class="cal-day"><a class="cal-link" href="index-2015-01-07.html">07</a></td><td class="cal-day">08</td><td class="cal-day">09</td><td class="cal-day"><a class="cal-link" href="index-2015-01-10.html">10</a></td><td class="cal-day">11</td></tr>
<tr class="cal-week">
<td class="cal-day">12</td><td class="cal-day">13</td><td class="cal-day"><a class="cal-link" href="index-2015-01-14.html">14</a></td><td class="cal-day"><a class="cal-link" href="index-2015-01-15.html">15</a></td><td class="cal-day">16</td><td class="cal-day"><a class="cal-link" href="index-2015-01-17.html">17</a></td><td class="cal-day">18</td></tr>
<tr class="cal-week">
<td class="cal-day">19</td><td class="cal-day"><a class="cal-link" href="index-2015-01-20.html">20</a></td><td class="cal-day">21</td><td class="cal-day">22</td><td class="cal-day">23</td><td class="cal-day"><a class="cal-link" href="index-2015-01-24.html">24</a></td><td class="cal-day"><a class="cal-link" href="index-2015-01-25.html">25</a></td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2015-01-26.html">26</a></td><td class="cal-day"><a class="cal-link" href="index-2015-01-27.html">27</a></td><td class="cal-day"><a class="cal-link" href="index-2015-01-28.html">28</a></td><td class="cal-day"><a class="cal-link" href="index-2015-01-29.html">29</a></td><td class="cal-day"><a class="cal-link" href="index-2015-01-30.html">30</a></td><td class="cal-day"><a class="cal-link" href="index-2015-01-31.html">31</a></td><td class="cal-day"><em class="cal-othermonth">01</em></td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">December 2014</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day">01</td><td class="cal-day">02</td><td class="cal-day">03</td><td class="cal-day">04</td><td class="cal-day">05</td><td class="cal-day">06</td><td class="cal-day"><a class="cal-link" href="index-2014-12-07.html">07</a></td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2014-12-08.html">08</a></td><td class="cal-day"><a class="cal-link" href="index-2014-12-09.html">09</a></td><td class="cal-day"><a class="cal-link" href="index-2014-12-10.html">10</a></td><td class="cal-day"><a class="cal-link" href="index-2014-12-11.html">11</a></td><td class="cal-day">12</td><td class="cal-day">13</td><td class="cal-day"><a class="cal-link" href="index-2014-12-14.html">14</a></td></tr>
<tr class="cal-week">
<td class="cal-day">15</td><td class="cal-day"><a class="cal-link" href="index-2014-12-16.html">16</a></td><td class="cal-day">17</td><td class="cal-day"><a class="cal-link" href="index-2014-12-18.html">18</a></td><td class="cal-day">19</td><td class="cal-day"><a class="cal-link" href="index-2014-12-20.html">20</a></td><td class="cal-day"><a class="cal-link" href="index-2014-12-21.html">21</a></td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2014-12-22.html">22</a></td><td class="cal-day">23</td><td class="cal-day"><a class="cal-link" href="index-2014-12-24.html">24</a></td><td class="cal-day"><a class="cal-link" href="index-2014-12-25.html">25</a></td><td class="cal-day">26</td><td class="cal-day"><a class="cal-link" href="index-2014-12-27.html">27</a></td><td class="cal-day"><a class="cal-link" href="index-2014-12-28.html">28</a></td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2014-12-29.html">29</a></td><td class="cal-day">30</td><td class="cal-day"><a class="cal-link" href="index-2014-12-31.html">31</a></td><td class="cal-day"><em class="cal-othermonth">01</em></td><td class="cal-day"><em class="cal-othermonth">02</em></td><td class="cal-day"><em class="cal-othermonth">03</em></td><td class="cal-day"><em class="cal-othermonth">04</em></td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">November 2014</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day"><em class="cal-othermonth">27</em></td><td class="cal-day"><em class="cal-othermonth">28</em></td><td class="cal-day"><em class="cal-othermonth">29</em></td><td class="cal-day"><em class="cal-othermonth">30</em></td><td class="cal-day"><em class="cal-othermonth">31</em></td><td class="cal-day">01</td><td class="cal-day">02</td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2014-11-03.html">03</a></td><td class="cal-day"><a class="cal-link" href="index-2014-11-04.html">04</a></td><td class="cal-day">05</td><td class="cal-day">06</td><td class="cal-day"><a class="cal-link" href="index-2014-11-07.html">07</a></td><td class="cal-day">08</td><td class="cal-day">09</td></tr>
<tr class="cal-week">
<td class="cal-day">10</td><td class="cal-day">11</td><td class="cal-day"><a class="cal-link" href="index-2014-11-12.html">12</a></td><td class="cal-day">13</td><td class="cal-day">14</td><td class="cal-day">15</td><td class="cal-day"><a class="cal-link" href="index-2014-11-16.html">16</a></td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2014-11-17.html">17</a></td><td class="cal-day">18</td><td class="cal-day"><a class="cal-link" href="index-2014-11-19.html">19</a></td><td class="cal-day">20</td><td class="cal-day"><a class="cal-link" href="index-2014-11-21.html">21</a></td><td class="cal-day">22</td><td class="cal-day">23</td></tr>
<tr class="cal-week">
<td class="cal-day">24</td><td class="cal-day"><a class="cal-link" href="index-2014-11-25.html">25</a></td><td class="cal-day"><a class="cal-link" href="index-2014-11-26.html">26</a></td><td class="cal-day">27</td><td class="cal-day">28</td><td class="cal-day"><a class="cal-link" href="index-2014-11-29.html">29</a></td><td class="cal-day">30</td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">October 2014</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day"><em class="cal-othermonth">29</em></td><td class="cal-day"><em class="cal-othermonth">30</em></td><td class="cal-day"><a class="cal-link" href="index-2014-10-01.html">01</a></td><td class="cal-day"><a class="cal-link" href="index-2014-10-02.html">02</a></td><td class="cal-day"><a class="cal-link" href="index-2014-10-03.html">03</a></td><td class="cal-day">04</td><td class="cal-day"><a class="cal-link" href="index-2014-10-05.html">05</a></td></tr>
<tr class="cal-week">
<td class="cal-day">06</td><td class="cal-day">07</td><td class="cal-day"><a class="cal-link" href="index-2014-10-08.html">08</a></td><td class="cal-day"><a class="cal-link" href="index-2014-10-09.html">09</a></td><td class="cal-day"><a class="cal-link" href="index-2014-10-10.html">10</a></td><td class="cal-day"><a class="cal-link" href="index-2014-10-11.html">11</a></td><td class="cal-day"><a class="cal-link" href="index-2014-10-12.html">12</a></td></tr>
<tr class="cal-week">
<td class="cal-day">13</td><td class="cal-day"><a class="cal-link" href="index-2014-10-14.html">14</a></td><td class="cal-day">15</td><td class="cal-day"><a class="cal-link" href="index-2014-10-16.html">16</a></td><td class="cal-day"><a class="cal-link" href="index-2014-10-17.html">17</a></td><td class="cal-day">18</td><td class="cal-day">19</td></tr>
<tr class="cal-week">
<td class="cal-day">20</td><td class="cal-day"><a class="cal-link" href="index-2014-10-21.html">21</a></td><td class="cal-day">22</td><td class="cal-day">23</td><td class="cal-day">24</td><td class="cal-day">25</td><td class="cal-day">26</td></tr>
<tr class="cal-week">
<td class="cal-day">27</td><td class="cal-day">28</td><td class="cal-day">29</td><td class="cal-day"><a class="cal-link" href="index-2014-10-30.html">30</a></td><td class="cal-day">31</td><td class="cal-day"><em class="cal-othermonth">01</em></td><td class="cal-day"><em class="cal-othermonth">02</em></td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">September 2014</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day">01</td><td class="cal-day">02</td><td class="cal-day"><a class="cal-link" href="index-2014-09-03.html">03</a></td><td class="cal-day"><a class="cal-link" href="index-2014-09-04.html">04</a></td><td class="cal-day">05</td><td class="cal-day">06</td><td class="cal-day">07</td></tr>
<tr class="cal-week">
<td class="cal-day">08</td><td class="cal-day">09</td><td class="cal-day">10</td><td class="cal-day">11</td><td class="cal-day">12</td><td class="cal-day"><a class="cal-link" href="index-2014-09-13.html">13</a></td><td class="cal-day"><a class="cal-link" href="index-2014-09-14.html">14</a></td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2014-09-15.html">15</a></td><td class="cal-day">16</td><td class="cal-day"><a class="cal-link" href="index-2014-09-17.html">17</a></td><td class="cal-day"><a class="cal-link" href="index-2014-09-18.html">18</a></td><td class="cal-day"><a class="cal-link" href="index-2014-09-19.html">19</a></td><td class="cal-day"><a class="cal-link" href="index-2014-09-20.html">20</a></td><td class="cal-day">21</td></tr>
<tr class="cal-week">
<td class="cal-day">22</td><td class="cal-day"><a class="cal-link" href="index-2014-09-23.html">23</a></td><td class="cal-day"><a class="cal-link" href="index-2014-09-24.html">24</a></td><td class="cal-day">25</td><td class="cal-day">26</td><td class="cal-day"><a class="cal-link" href="index-2014-09-27.html">27</a></td><td class="cal-day">28</td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2014-09-29.html">29</a></td><td class="cal-day"><a class="cal-link" href="index-2014-09-30.html">30</a></td><td class="cal-day"><em class="cal-othermonth">01</em></td><td class="cal-day"><em class="cal-othermonth">02</em></td><td class="cal-day"><em class="cal-othermonth">03</em></td><td class="cal-day"><em class="cal-othermonth">04</em></td><td class="cal-day"><em class="cal-othermonth">05</em></td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">August 2014</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day"><em class="cal-othermonth">28</em></td><td class="cal-day"><em class="cal-othermonth">29</em></td><td class="cal-day"><em class="cal-othermonth">30</em></td><td class="cal-day"><em class="cal-othermonth">31</em></td><td class="cal-day"><a class="cal-link" href="index-2014-08-01.html">01</a></td><td class="cal-day">02</td><td class="cal-day"><a class="cal-link" href="index-2014-08-03.html">03</a></td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2014-08-04.html">04</a></td><td class="cal-day"><a class="cal-link" href="index-2014-08-05.html">05</a></td><td class="cal-day"><a class="cal-link" href="index-2014-08-06.html">06</a></td><td class="cal-day"><a class="cal-link" href="index-2014-08-07.html">07</a></td><td class="cal-day"><a class="cal-link" href="index-2014-08-08.html">08</a></td><td class="cal-day">09</td><td class="cal-day">10</td></tr>
<tr class="cal-week">
<td class="cal-day">11</td><td class="cal-day">12</td><td class="cal-day"><a class="cal-link" href="index-2014-08-13.html">13</a></td><td class="cal-day"><a class="cal-link" href="index-2014-08-14.html">14</a></td><td class="cal-day">15</td><td class="cal-day">16</td><td class="cal-day">17</td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2014-08-18.html">18</a></td><td class="cal-day"><a class="cal-link" href="index-2014-08-19.html">19</a></td><td class="cal-day"><a class="cal-link" href="index-2014-08-20.html">20</a></td><td class="cal-day">21</td><td class="cal-day">22</td><td class="cal-day">23</td><td class="cal-day">24</td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2014-08-25.html">25</a></td><td class="cal-day">26</td><td class="cal-day"><a class="cal-link" href="index-2014-08-27.html">27</a></td><td class="cal-day"><a class="cal-link" href="index-2014-08-28.html">28</a></td><td class="cal-day"><a class="cal-link" href="index-2014-08-29.html">29</a></td><td class="cal-day">30</td><td class="cal-day"><a class="cal-link" href="index-2014-08-31.html">31</a></td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">July 2014</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day"><em class="cal-othermonth">30</em></td><td class="cal-day"><a class="cal-link" href="index-2014-07-01.html">01</a></td><td class="cal-day">02</td><td class="cal-day">03</td><td class="cal-day">04</td><td class="cal-day">05</td><td class="cal-day">06</td></tr>
<tr class="cal-week">
<td class="cal-day">07</td><td class="cal-day">08</td><td class="cal-day">09</td><td class="cal-day">10</td><td class="cal-day">11</td><td class="cal-day">12</td><td class="cal-day"><a class="cal-link" href="index-2014-07-13.html">13</a></td></tr>
<tr class="cal-week">
<td class="cal-day">14</td><td class="cal-day">15</td><td class="cal-day"><a class="cal-link" href="index-2014-07-16.html">16</a></td><td class="cal-day"><a class="cal-link" href="index-2014-07-17.html">17</a></td><td class="cal-day">18</td><td class="cal-day">19</td><td class="cal-day">20</td></tr>
<tr class="cal-week">
<td class="cal-day">21</td><td class="cal-day">22</td><td class="cal-day">23</td><td class="cal-day">24</td><td class="cal-day"><a class="cal-link" href="index-2014-07-25.html">25</a></td><td class="cal-day">26</td><td class="cal-day">27</td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2014-07-28.html">28</a></td><td class="cal-day"><a class="cal-link" href="index-2014-07-29.html">29</a></td><td class="cal-day">30</td><td class="cal-day">31</td><td class="cal-day"><em class="cal-othermonth">01</em></td><td class="cal-day"><em class="cal-othermonth">02</em></td><td class="cal-day"><em class="cal-othermonth">03</em></td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">June 2014</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day"><em class="cal-othermonth">26</em></td><td class="cal-day"><em class="cal-othermonth">27</em></td><td class="cal-day"><em class="cal-othermonth">28</em></td><td class="cal-day"><em class="cal-othermonth">29</em></td><td class="cal-day"><em class="cal-othermonth">30</em></td><td class="cal-day"><em class="cal-othermonth">31</em></td><td class="cal-day">01</td></tr>
<tr class="cal-week">
<td class="cal-day">02</td><td class="cal-day">03</td><td class="cal-day">04</td><td class="cal-day">05</td><td class="cal-day">06</td><td class="cal-day">07</td><td class="cal-day">08</td></tr>
<tr class="cal-week">
<td class="cal-day">09</td><td class="cal-day"><a class="cal-link" href="index-2014-06-10.html">10</a></td><td class="cal-day">11</td><td class="cal-day">12</td><td class="cal-day">13</td><td class="cal-day">14</td><td class="cal-day">15</td></tr>
<tr class="cal-week">
<td class="cal-day">16</td><td class="cal-day">17</td><td class="cal-day">18</td><td class="cal-day">19</td><td class="cal-day">20</td><td class="cal-day">21</td><td class="cal-day">22</td></tr>
<tr class="cal-week">
<td class="cal-day">23</td><td class="cal-day">24</td><td class="cal-day">25</td><td class="cal-day"><a class="cal-link" href="index-2014-06-26.html">26</a></td><td class="cal-day">27</td><td class="cal-day">28</td><td class="cal-day">29</td></tr>
<tr class="cal-week">
<td class="cal-day">30</td><td class="cal-day"><em class="cal-othermonth">01</em></td><td class="cal-day"><em class="cal-othermonth">02</em></td><td class="cal-day"><em class="cal-othermonth">03</em></td><td class="cal-day"><em class="cal-othermonth">04</em></td><td class="cal-day"><em class="cal-othermonth">05</em></td><td class="cal-day"><em class="cal-othermonth">06</em></td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">May 2014</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day"><em class="cal-othermonth">28</em></td><td class="cal-day"><em class="cal-othermonth">29</em></td><td class="cal-day"><em class="cal-othermonth">30</em></td><td class="cal-day">01</td><td class="cal-day">02</td><td class="cal-day">03</td><td class="cal-day">04</td></tr>
<tr class="cal-week">
<td class="cal-day">05</td><td class="cal-day"><a class="cal-link" href="index-2014-05-06.html">06</a></td><td class="cal-day">07</td><td class="cal-day"><a class="cal-link" href="index-2014-05-08.html">08</a></td><td class="cal-day">09</td><td class="cal-day">10</td><td class="cal-day">11</td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2014-05-12.html">12</a></td><td class="cal-day">13</td><td class="cal-day">14</td><td class="cal-day">15</td><td class="cal-day">16</td><td class="cal-day">17</td><td class="cal-day">18</td></tr>
<tr class="cal-week">
<td class="cal-day">19</td><td class="cal-day">20</td><td class="cal-day"><a class="cal-link" href="index-2014-05-21.html">21</a></td><td class="cal-day">22</td><td class="cal-day">23</td><td class="cal-day">24</td><td class="cal-day">25</td></tr>
<tr class="cal-week">
<td class="cal-day">26</td><td class="cal-day">27</td><td class="cal-day">28</td><td class="cal-day">29</td><td class="cal-day"><a class="cal-link" href="index-2014-05-30.html">30</a></td><td class="cal-day"><a class="cal-link" href="index-2014-05-31.html">31</a></td><td class="cal-day"><em class="cal-othermonth">01</em></td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">April 2014</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day"><em class="cal-othermonth">31</em></td><td class="cal-day">01</td><td class="cal-day"><a class="cal-link" href="index-2014-04-02.html">02</a></td><td class="cal-day">03</td><td class="cal-day">04</td><td class="cal-day">05</td><td class="cal-day">06</td></tr>
<tr class="cal-week">
<td class="cal-day">07</td><td class="cal-day"><a class="cal-link" href="index-2014-04-08.html">08</a></td><td class="cal-day">09</td><td class="cal-day">10</td><td class="cal-day">11</td><td class="cal-day">12</td><td class="cal-day">13</td></tr>
<tr class="cal-week">
<td class="cal-day">14</td><td class="cal-day">15</td><td class="cal-day">16</td><td class="cal-day">17</td><td class="cal-day">18</td><td class="cal-day">19</td><td class="cal-day">20</td></tr>
<tr class="cal-week">
<td class="cal-day">21</td><td class="cal-day">22</td><td class="cal-day">23</td><td class="cal-day">24</td><td class="cal-day">25</td><td class="cal-day">26</td><td class="cal-day">27</td></tr>
<tr class="cal-week">
<td class="cal-day">28</td><td class="cal-day">29</td><td class="cal-day"><a class="cal-link" href="index-2014-04-30.html">30</a></td><td class="cal-day"><em class="cal-othermonth">01</em></td><td class="cal-day"><em class="cal-othermonth">02</em></td><td class="cal-day"><em class="cal-othermonth">03</em></td><td class="cal-day"><em class="cal-othermonth">04</em></td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">March 2014</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day"><em class="cal-othermonth">24</em></td><td class="cal-day"><em class="cal-othermonth">25</em></td><td class="cal-day"><em class="cal-othermonth">26</em></td><td class="cal-day"><em class="cal-othermonth">27</em></td><td class="cal-day"><em class="cal-othermonth">28</em></td><td class="cal-day"><a class="cal-link" href="index-2014-03-01.html">01</a></td><td class="cal-day">02</td></tr>
<tr class="cal-week">
<td class="cal-day">03</td><td class="cal-day">04</td><td class="cal-day">05</td><td class="cal-day"><a class="cal-link" href="index-2014-03-06.html">06</a></td><td class="cal-day">07</td><td class="cal-day"><a class="cal-link" href="index-2014-03-08.html">08</a></td><td class="cal-day">09</td></tr>
<tr class="cal-week">
<td class="cal-day">10</td><td class="cal-day">11</td><td class="cal-day"><a class="cal-link" href="index-2014-03-12.html">12</a></td><td class="cal-day">13</td><td class="cal-day">14</td><td class="cal-day">15</td><td class="cal-day">16</td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2014-03-17.html">17</a></td><td class="cal-day">18</td><td class="cal-day">19</td><td class="cal-day">20</td><td class="cal-day">21</td><td class="cal-day"><a class="cal-link" href="index-2014-03-22.html">22</a></td><td class="cal-day">23</td></tr>
<tr class="cal-week">
<td class="cal-day">24</td><td class="cal-day">25</td><td class="cal-day"><a class="cal-link" href="index-2014-03-26.html">26</a></td><td class="cal-day">27</td><td class="cal-day">28</td><td class="cal-day"><a class="cal-link" href="index-2014-03-29.html">29</a></td><td class="cal-day">30</td></tr>
<tr class="cal-week">
<td class="cal-day">31</td><td class="cal-day"><em class="cal-othermonth">01</em></td><td class="cal-day"><em class="cal-othermonth">02</em></td><td class="cal-day"><em class="cal-othermonth">03</em></td><td class="cal-day"><em class="cal-othermonth">04</em></td><td class="cal-day"><em class="cal-othermonth">05</em></td><td class="cal-day"><em class="cal-othermonth">06</em></td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">February 2014</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day"><em class="cal-othermonth">27</em></td><td class="cal-day"><em class="cal-othermonth">28</em></td><td class="cal-day"><em class="cal-othermonth">29</em></td><td class="cal-day"><em class="cal-othermonth">30</em></td><td class="cal-day"><em class="cal-othermonth">31</em></td><td class="cal-day">01</td><td class="cal-day">02</td></tr>
<tr class="cal-week">
<td class="cal-day">03</td><td class="cal-day"><a class="cal-link" href="index-2014-02-04.html">04</a></td><td class="cal-day">05</td><td class="cal-day">06</td><td class="cal-day">07</td><td class="cal-day">08</td><td class="cal-day"><a class="cal-link" href="index-2014-02-09.html">09</a></td></tr>
<tr class="cal-week">
<td class="cal-day">10</td><td class="cal-day">11</td><td class="cal-day">12</td><td class="cal-day">13</td><td class="cal-day">14</td><td class="cal-day"><a class="cal-link" href="index-2014-02-15.html">15</a></td><td class="cal-day"><a class="cal-link" href="index-2014-02-16.html">16</a></td></tr>
<tr class="cal-week">
<td class="cal-day">17</td><td class="cal-day"><a class="cal-link" href="index-2014-02-18.html">18</a></td><td class="cal-day">19</td><td class="cal-day">20</td><td class="cal-day">21</td><td class="cal-day">22</td><td class="cal-day">23</td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2014-02-24.html">24</a></td><td class="cal-day">25</td><td class="cal-day"><a class="cal-link" href="index-2014-02-26.html">26</a></td><td class="cal-day">27</td><td class="cal-day">28</td><td class="cal-day"><em class="cal-othermonth">01</em></td><td class="cal-day"><em class="cal-othermonth">02</em></td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">January 2014</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day"><em class="cal-othermonth">30</em></td><td class="cal-day"><em class="cal-othermonth">31</em></td><td class="cal-day"><a class="cal-link" href="index-2014-01-01.html">01</a></td><td class="cal-day">02</td><td class="cal-day">03</td><td class="cal-day"><a class="cal-link" href="index-2014-01-04.html">04</a></td><td class="cal-day">05</td></tr>
<tr class="cal-week">
<td class="cal-day">06</td><td class="cal-day">07</td><td class="cal-day">08</td><td class="cal-day"><a class="cal-link" href="index-2014-01-09.html">09</a></td><td class="cal-day">10</td><td class="cal-day">11</td><td class="cal-day">12</td></tr>
<tr class="cal-week">
<td class="cal-day">13</td><td class="cal-day">14</td><td class="cal-day">15</td><td class="cal-day">16</td><td class="cal-day">17</td><td class="cal-day">18</td><td class="cal-day">19</td></tr>
<tr class="cal-week">
<td class="cal-day">20</td><td class="cal-day">21</td><td class="cal-day">22</td><td class="cal-day">23</td><td class="cal-day">24</td><td class="cal-day">25</td><td class="cal-day"><a class="cal-link" href="index-2014-01-26.html">26</a></td></tr>
<tr class="cal-week">
<td class="cal-day">27</td><td class="cal-day">28</td><td class="cal-day"><a class="cal-link" href="index-2014-01-29.html">29</a></td><td class="cal-day"><a class="cal-link" href="index-2014-01-30.html">30</a></td><td class="cal-day"><a class="cal-link" href="index-2014-01-31.html">31</a></td><td class="cal-day"><em class="cal-othermonth">01</em></td><td class="cal-day"><em class="cal-othermonth">02</em></td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">December 2013</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day"><em class="cal-othermonth">25</em></td><td class="cal-day"><em class="cal-othermonth">26</em></td><td class="cal-day"><em class="cal-othermonth">27</em></td><td class="cal-day"><em class="cal-othermonth">28</em></td><td class="cal-day"><em class="cal-othermonth">29</em></td><td class="cal-day"><em class="cal-othermonth">30</em></td><td class="cal-day">01</td></tr>
<tr class="cal-week">
<td class="cal-day">02</td><td class="cal-day">03</td><td class="cal-day">04</td><td class="cal-day">05</td><td class="cal-day">06</td><td class="cal-day">07</td><td class="cal-day">08</td></tr>
<tr class="cal-week">
<td class="cal-day">09</td><td class="cal-day">10</td><td class="cal-day">11</td><td class="cal-day">12</td><td class="cal-day">13</td><td class="cal-day">14</td><td class="cal-day">15</td></tr>
<tr class="cal-week">
<td class="cal-day">16</td><td class="cal-day">17</td><td class="cal-day"><a class="cal-link" href="index-2013-12-18.html">18</a></td><td class="cal-day"><a class="cal-link" href="index-2013-12-19.html">19</a></td><td class="cal-day">20</td><td class="cal-day">21</td><td class="cal-day"><a class="cal-link" href="index-2013-12-22.html">22</a></td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2013-12-23.html">23</a></td><td class="cal-day">24</td><td class="cal-day">25</td><td class="cal-day"><a class="cal-link" href="index-2013-12-26.html">26</a></td><td class="cal-day">27</td><td class="cal-day">28</td><td class="cal-day">29</td></tr>
<tr class="cal-week">
<td class="cal-day">30</td><td class="cal-day">31</td><td class="cal-day"><em class="cal-othermonth">01</em></td><td class="cal-day"><em class="cal-othermonth">02</em></td><td class="cal-day"><em class="cal-othermonth">03</em></td><td class="cal-day"><em class="cal-othermonth">04</em></td><td class="cal-day"><em class="cal-othermonth">05</em></td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">November 2013</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day"><em class="cal-othermonth">28</em></td><td class="cal-day"><em class="cal-othermonth">29</em></td><td class="cal-day"><em class="cal-othermonth">30</em></td><td class="cal-day"><em class="cal-othermonth">31</em></td><td class="cal-day">01</td><td class="cal-day">02</td><td class="cal-day">03</td></tr>
<tr class="cal-week">
<td class="cal-day">04</td><td class="cal-day">05</td><td class="cal-day">06</td><td class="cal-day">07</td><td class="cal-day">08</td><td class="cal-day"><a class="cal-link" href="index-2013-11-09.html">09</a></td><td class="cal-day"><a class="cal-link" href="index-2013-11-10.html">10</a></td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2013-11-11.html">11</a></td><td class="cal-day"><a class="cal-link" href="index-2013-11-12.html">12</a></td><td class="cal-day"><a class="cal-link" href="index-2013-11-13.html">13</a></td><td class="cal-day">14</td><td class="cal-day">15</td><td class="cal-day">16</td><td class="cal-day">17</td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2013-11-18.html">18</a></td><td class="cal-day"><a class="cal-link" href="index-2013-11-19.html">19</a></td><td class="cal-day">20</td><td class="cal-day">21</td><td class="cal-day"><a class="cal-link" href="index-2013-11-22.html">22</a></td><td class="cal-day"><a class="cal-link" href="index-2013-11-23.html">23</a></td><td class="cal-day">24</td></tr>
<tr class="cal-week">
<td class="cal-day">25</td><td class="cal-day">26</td><td class="cal-day">27</td><td class="cal-day">28</td><td class="cal-day">29</td><td class="cal-day">30</td><td class="cal-day"><em class="cal-othermonth">01</em></td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">October 2013</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day"><em class="cal-othermonth">30</em></td><td class="cal-day">01</td><td class="cal-day"><a class="cal-link" href="index-2013-10-02.html">02</a></td><td class="cal-day">03</td><td class="cal-day">04</td><td class="cal-day">05</td><td class="cal-day">06</td></tr>
<tr class="cal-week">
<td class="cal-day">07</td><td class="cal-day"><a class="cal-link" href="index-2013-10-08.html">08</a></td><td class="cal-day">09</td><td class="cal-day">10</td><td class="cal-day">11</td><td class="cal-day">12</td><td class="cal-day">13</td></tr>
<tr class="cal-week">
<td class="cal-day">14</td><td class="cal-day"><a class="cal-link" href="index-2013-10-15.html">15</a></td><td class="cal-day">16</td><td class="cal-day"><a class="cal-link" href="index-2013-10-17.html">17</a></td><td class="cal-day"><a class="cal-link" href="index-2013-10-18.html">18</a></td><td class="cal-day">19</td><td class="cal-day"><a class="cal-link" href="index-2013-10-20.html">20</a></td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2013-10-21.html">21</a></td><td class="cal-day">22</td><td class="cal-day">23</td><td class="cal-day"><a class="cal-link" href="index-2013-10-24.html">24</a></td><td class="cal-day">25</td><td class="cal-day">26</td><td class="cal-day"><a class="cal-link" href="index-2013-10-27.html">27</a></td></tr>
<tr class="cal-week">
<td class="cal-day">28</td><td class="cal-day">29</td><td class="cal-day">30</td><td class="cal-day">31</td><td class="cal-day"><em class="cal-othermonth">01</em></td><td class="cal-day"><em class="cal-othermonth">02</em></td><td class="cal-day"><em class="cal-othermonth">03</em></td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">August 2013</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day"><em class="cal-othermonth">29</em></td><td class="cal-day"><em class="cal-othermonth">30</em></td><td class="cal-day"><em class="cal-othermonth">31</em></td><td class="cal-day">01</td><td class="cal-day">02</td><td class="cal-day">03</td><td class="cal-day">04</td></tr>
<tr class="cal-week">
<td class="cal-day">05</td><td class="cal-day">06</td><td class="cal-day">07</td><td class="cal-day">08</td><td class="cal-day">09</td><td class="cal-day">10</td><td class="cal-day">11</td></tr>
<tr class="cal-week">
<td class="cal-day">12</td><td class="cal-day">13</td><td class="cal-day">14</td><td class="cal-day">15</td><td class="cal-day">16</td><td class="cal-day">17</td><td class="cal-day">18</td></tr>
<tr class="cal-week">
<td class="cal-day">19</td><td class="cal-day">20</td><td class="cal-day">21</td><td class="cal-day">22</td><td class="cal-day">23</td><td class="cal-day">24</td><td class="cal-day">25</td></tr>
<tr class="cal-week">
<td class="cal-day">26</td><td class="cal-day">27</td><td class="cal-day"><a class="cal-link" href="index-2013-08-28.html">28</a></td><td class="cal-day">29</td><td class="cal-day">30</td><td class="cal-day">31</td><td class="cal-day"><em class="cal-othermonth">01</em></td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">July 2013</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day">01</td><td class="cal-day">02</td><td class="cal-day">03</td><td class="cal-day">04</td><td class="cal-day">05</td><td class="cal-day">06</td><td class="cal-day">07</td></tr>
<tr class="cal-week">
<td class="cal-day">08</td><td class="cal-day">09</td><td class="cal-day">10</td><td class="cal-day">11</td><td class="cal-day">12</td><td class="cal-day">13</td><td class="cal-day">14</td></tr>
<tr class="cal-week">
<td class="cal-day">15</td><td class="cal-day">16</td><td class="cal-day">17</td><td class="cal-day">18</td><td class="cal-day"><a class="cal-link" href="index-2013-07-19.html">19</a></td><td class="cal-day">20</td><td class="cal-day">21</td></tr>
<tr class="cal-week">
<td class="cal-day">22</td><td class="cal-day">23</td><td class="cal-day">24</td><td class="cal-day">25</td><td class="cal-day">26</td><td class="cal-day">27</td><td class="cal-day">28</td></tr>
<tr class="cal-week">
<td class="cal-day">29</td><td class="cal-day">30</td><td class="cal-day"><a class="cal-link" href="index-2013-07-31.html">31</a></td><td class="cal-day"><em class="cal-othermonth">01</em></td><td class="cal-day"><em class="cal-othermonth">02</em></td><td class="cal-day"><em class="cal-othermonth">03</em></td><td class="cal-day"><em class="cal-othermonth">04</em></td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">June 2013</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day"><em class="cal-othermonth">27</em></td><td class="cal-day"><em class="cal-othermonth">28</em></td><td class="cal-day"><em class="cal-othermonth">29</em></td><td class="cal-day"><em class="cal-othermonth">30</em></td><td class="cal-day"><em class="cal-othermonth">31</em></td><td class="cal-day">01</td><td class="cal-day">02</td></tr>
<tr class="cal-week">
<td class="cal-day">03</td><td class="cal-day">04</td><td class="cal-day">05</td><td class="cal-day">06</td><td class="cal-day">07</td><td class="cal-day">08</td><td class="cal-day">09</td></tr>
<tr class="cal-week">
<td class="cal-day">10</td><td class="cal-day">11</td><td class="cal-day">12</td><td class="cal-day">13</td><td class="cal-day">14</td><td class="cal-day">15</td><td class="cal-day">16</td></tr>
<tr class="cal-week">
<td class="cal-day">17</td><td class="cal-day">18</td><td class="cal-day">19</td><td class="cal-day">20</td><td class="cal-day">21</td><td class="cal-day">22</td><td class="cal-day">23</td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2013-06-24.html">24</a></td><td class="cal-day">25</td><td class="cal-day">26</td><td class="cal-day">27</td><td class="cal-day">28</td><td class="cal-day">29</td><td class="cal-day">30</td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">May 2013</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day"><em class="cal-othermonth">29</em></td><td class="cal-day"><em class="cal-othermonth">30</em></td><td class="cal-day">01</td><td class="cal-day"><a class="cal-link" href="index-2013-05-02.html">02</a></td><td class="cal-day">03</td><td class="cal-day">04</td><td class="cal-day">05</td></tr>
<tr class="cal-week">
<td class="cal-day">06</td><td class="cal-day">07</td><td class="cal-day">08</td><td class="cal-day">09</td><td class="cal-day">10</td><td class="cal-day">11</td><td class="cal-day">12</td></tr>
<tr class="cal-week">
<td class="cal-day">13</td><td class="cal-day">14</td><td class="cal-day"><a class="cal-link" href="index-2013-05-15.html">15</a></td><td class="cal-day"><a class="cal-link" href="index-2013-05-16.html">16</a></td><td class="cal-day">17</td><td class="cal-day">18</td><td class="cal-day">19</td></tr>
<tr class="cal-week">
<td class="cal-day">20</td><td class="cal-day">21</td><td class="cal-day">22</td><td class="cal-day">23</td><td class="cal-day">24</td><td class="cal-day">25</td><td class="cal-day">26</td></tr>
<tr class="cal-week">
<td class="cal-day">27</td><td class="cal-day">28</td><td class="cal-day">29</td><td class="cal-day">30</td><td class="cal-day">31</td><td class="cal-day"><em class="cal-othermonth">01</em></td><td class="cal-day"><em class="cal-othermonth">02</em></td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">April 2013</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day">01</td><td class="cal-day">02</td><td class="cal-day">03</td><td class="cal-day">04</td><td class="cal-day">05</td><td class="cal-day">06</td><td class="cal-day">07</td></tr>
<tr class="cal-week">
<td class="cal-day">08</td><td class="cal-day">09</td><td class="cal-day">10</td><td class="cal-day">11</td><td class="cal-day">12</td><td class="cal-day">13</td><td class="cal-day">14</td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2013-04-15.html">15</a></td><td class="cal-day">16</td><td class="cal-day">17</td><td class="cal-day">18</td><td class="cal-day">19</td><td class="cal-day">20</td><td class="cal-day">21</td></tr>
<tr class="cal-week">
<td class="cal-day">22</td><td class="cal-day">23</td><td class="cal-day">24</td><td class="cal-day">25</td><td class="cal-day">26</td><td class="cal-day">27</td><td class="cal-day">28</td></tr>
<tr class="cal-week">
<td class="cal-day">29</td><td class="cal-day">30</td><td class="cal-day"><em class="cal-othermonth">01</em></td><td class="cal-day"><em class="cal-othermonth">02</em></td><td class="cal-day"><em class="cal-othermonth">03</em></td><td class="cal-day"><em class="cal-othermonth">04</em></td><td class="cal-day"><em class="cal-othermonth">05</em></td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">March 2013</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day"><em class="cal-othermonth">25</em></td><td class="cal-day"><em class="cal-othermonth">26</em></td><td class="cal-day"><em class="cal-othermonth">27</em></td><td class="cal-day"><em class="cal-othermonth">28</em></td><td class="cal-day">01</td><td class="cal-day">02</td><td class="cal-day">03</td></tr>
<tr class="cal-week">
<td class="cal-day">04</td><td class="cal-day">05</td><td class="cal-day">06</td><td class="cal-day">07</td><td class="cal-day">08</td><td class="cal-day">09</td><td class="cal-day"><a class="cal-link" href="index-2013-03-10.html">10</a></td></tr>
<tr class="cal-week">
<td class="cal-day">11</td><td class="cal-day">12</td><td class="cal-day"><a class="cal-link" href="index-2013-03-13.html">13</a></td><td class="cal-day">14</td><td class="cal-day">15</td><td class="cal-day"><a class="cal-link" href="index-2013-03-16.html">16</a></td><td class="cal-day">17</td></tr>
<tr class="cal-week">
<td class="cal-day">18</td><td class="cal-day">19</td><td class="cal-day">20</td><td class="cal-day"><a class="cal-link" href="index-2013-03-21.html">21</a></td><td class="cal-day"><a class="cal-link" href="index-2013-03-22.html">22</a></td><td class="cal-day">23</td><td class="cal-day"><a class="cal-link" href="index-2013-03-24.html">24</a></td></tr>
<tr class="cal-week">
<td class="cal-day">25</td><td class="cal-day">26</td><td class="cal-day">27</td><td class="cal-day">28</td><td class="cal-day">29</td><td class="cal-day">30</td><td class="cal-day">31</td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">February 2013</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day"><em class="cal-othermonth">28</em></td><td class="cal-day"><em class="cal-othermonth">29</em></td><td class="cal-day"><em class="cal-othermonth">30</em></td><td class="cal-day"><em class="cal-othermonth">31</em></td><td class="cal-day">01</td><td class="cal-day">02</td><td class="cal-day">03</td></tr>
<tr class="cal-week">
<td class="cal-day">04</td><td class="cal-day">05</td><td class="cal-day">06</td><td class="cal-day">07</td><td class="cal-day">08</td><td class="cal-day">09</td><td class="cal-day">10</td></tr>
<tr class="cal-week">
<td class="cal-day">11</td><td class="cal-day">12</td><td class="cal-day">13</td><td class="cal-day">14</td><td class="cal-day">15</td><td class="cal-day">16</td><td class="cal-day">17</td></tr>
<tr class="cal-week">
<td class="cal-day">18</td><td class="cal-day"><a class="cal-link" href="index-2013-02-19.html">19</a></td><td class="cal-day"><a class="cal-link" href="index-2013-02-20.html">20</a></td><td class="cal-day"><a class="cal-link" href="index-2013-02-21.html">21</a></td><td class="cal-day"><a class="cal-link" href="index-2013-02-22.html">22</a></td><td class="cal-day"><a class="cal-link" href="index-2013-02-23.html">23</a></td><td class="cal-day"><a class="cal-link" href="index-2013-02-24.html">24</a></td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2013-02-25.html">25</a></td><td class="cal-day"><a class="cal-link" href="index-2013-02-26.html">26</a></td><td class="cal-day">27</td><td class="cal-day">28</td><td class="cal-day"><em class="cal-othermonth">01</em></td><td class="cal-day"><em class="cal-othermonth">02</em></td><td class="cal-day"><em class="cal-othermonth">03</em></td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">January 2013</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day"><em class="cal-othermonth">31</em></td><td class="cal-day">01</td><td class="cal-day">02</td><td class="cal-day"><a class="cal-link" href="index-2013-01-03.html">03</a></td><td class="cal-day">04</td><td class="cal-day">05</td><td class="cal-day">06</td></tr>
<tr class="cal-week">
<td class="cal-day">07</td><td class="cal-day">08</td><td class="cal-day">09</td><td class="cal-day">10</td><td class="cal-day">11</td><td class="cal-day">12</td><td class="cal-day">13</td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2013-01-14.html">14</a></td><td class="cal-day">15</td><td class="cal-day">16</td><td class="cal-day">17</td><td class="cal-day">18</td><td class="cal-day">19</td><td class="cal-day">20</td></tr>
<tr class="cal-week">
<td class="cal-day">21</td><td class="cal-day">22</td><td class="cal-day">23</td><td class="cal-day">24</td><td class="cal-day">25</td><td class="cal-day">26</td><td class="cal-day">27</td></tr>
<tr class="cal-week">
<td class="cal-day">28</td><td class="cal-day">29</td><td class="cal-day">30</td><td class="cal-day">31</td><td class="cal-day"><em class="cal-othermonth">01</em></td><td class="cal-day"><em class="cal-othermonth">02</em></td><td class="cal-day"><em class="cal-othermonth">03</em></td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">December 2012</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day"><em class="cal-othermonth">26</em></td><td class="cal-day"><em class="cal-othermonth">27</em></td><td class="cal-day"><em class="cal-othermonth">28</em></td><td class="cal-day"><em class="cal-othermonth">29</em></td><td class="cal-day"><em class="cal-othermonth">30</em></td><td class="cal-day">01</td><td class="cal-day">02</td></tr>
<tr class="cal-week">
<td class="cal-day">03</td><td class="cal-day">04</td><td class="cal-day"><a class="cal-link" href="index-2012-12-05.html">05</a></td><td class="cal-day">06</td><td class="cal-day">07</td><td class="cal-day">08</td><td class="cal-day"><a class="cal-link" href="index-2012-12-09.html">09</a></td></tr>
<tr class="cal-week">
<td class="cal-day">10</td><td class="cal-day">11</td><td class="cal-day">12</td><td class="cal-day"><a class="cal-link" href="index-2012-12-13.html">13</a></td><td class="cal-day">14</td><td class="cal-day">15</td><td class="cal-day">16</td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2012-12-17.html">17</a></td><td class="cal-day">18</td><td class="cal-day">19</td><td class="cal-day">20</td><td class="cal-day"><a class="cal-link" href="index-2012-12-21.html">21</a></td><td class="cal-day">22</td><td class="cal-day">23</td></tr>
<tr class="cal-week">
<td class="cal-day">24</td><td class="cal-day">25</td><td class="cal-day"><a class="cal-link" href="index-2012-12-26.html">26</a></td><td class="cal-day">27</td><td class="cal-day"><a class="cal-link" href="index-2012-12-28.html">28</a></td><td class="cal-day">29</td><td class="cal-day">30</td></tr>
<tr class="cal-week">
<td class="cal-day">31</td><td class="cal-day"><em class="cal-othermonth">01</em></td><td class="cal-day"><em class="cal-othermonth">02</em></td><td class="cal-day"><em class="cal-othermonth">03</em></td><td class="cal-day"><em class="cal-othermonth">04</em></td><td class="cal-day"><em class="cal-othermonth">05</em></td><td class="cal-day"><em class="cal-othermonth">06</em></td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">November 2012</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day"><em class="cal-othermonth">29</em></td><td class="cal-day"><em class="cal-othermonth">30</em></td><td class="cal-day"><em class="cal-othermonth">31</em></td><td class="cal-day">01</td><td class="cal-day">02</td><td class="cal-day">03</td><td class="cal-day">04</td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2012-11-05.html">05</a></td><td class="cal-day"><a class="cal-link" href="index-2012-11-06.html">06</a></td><td class="cal-day">07</td><td class="cal-day"><a class="cal-link" href="index-2012-11-08.html">08</a></td><td class="cal-day">09</td><td class="cal-day">10</td><td class="cal-day"><a class="cal-link" href="index-2012-11-11.html">11</a></td></tr>
<tr class="cal-week">
<td class="cal-day">12</td><td class="cal-day">13</td><td class="cal-day"><a class="cal-link" href="index-2012-11-14.html">14</a></td><td class="cal-day">15</td><td class="cal-day"><a class="cal-link" href="index-2012-11-16.html">16</a></td><td class="cal-day">17</td><td class="cal-day">18</td></tr>
<tr class="cal-week">
<td class="cal-day">19</td><td class="cal-day"><a class="cal-link" href="index-2012-11-20.html">20</a></td><td class="cal-day"><a class="cal-link" href="index-2012-11-21.html">21</a></td><td class="cal-day">22</td><td class="cal-day">23</td><td class="cal-day">24</td><td class="cal-day">25</td></tr>
<tr class="cal-week">
<td class="cal-day">26</td><td class="cal-day"><a class="cal-link" href="index-2012-11-27.html">27</a></td><td class="cal-day">28</td><td class="cal-day">29</td><td class="cal-day">30</td><td class="cal-day"><em class="cal-othermonth">01</em></td><td class="cal-day"><em class="cal-othermonth">02</em></td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">October 2012</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2012-10-01.html">01</a></td><td class="cal-day">02</td><td class="cal-day">03</td><td class="cal-day"><a class="cal-link" href="index-2012-10-04.html">04</a></td><td class="cal-day"><a class="cal-link" href="index-2012-10-05.html">05</a></td><td class="cal-day">06</td><td class="cal-day">07</td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2012-10-08.html">08</a></td><td class="cal-day">09</td><td class="cal-day">10</td><td class="cal-day"><a class="cal-link" href="index-2012-10-11.html">11</a></td><td class="cal-day">12</td><td class="cal-day">13</td><td class="cal-day">14</td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2012-10-15.html">15</a></td><td class="cal-day"><a class="cal-link" href="index-2012-10-16.html">16</a></td><td class="cal-day">17</td><td class="cal-day">18</td><td class="cal-day"><a class="cal-link" href="index-2012-10-19.html">19</a></td><td class="cal-day">20</td><td class="cal-day">21</td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2012-10-22.html">22</a></td><td class="cal-day">23</td><td class="cal-day">24</td><td class="cal-day"><a class="cal-link" href="index-2012-10-25.html">25</a></td><td class="cal-day">26</td><td class="cal-day">27</td><td class="cal-day">28</td></tr>
<tr class="cal-week">
<td class="cal-day">29</td><td class="cal-day"><a class="cal-link" href="index-2012-10-30.html">30</a></td><td class="cal-day">31</td><td class="cal-day"><em class="cal-othermonth">01</em></td><td class="cal-day"><em class="cal-othermonth">02</em></td><td class="cal-day"><em class="cal-othermonth">03</em></td><td class="cal-day"><em class="cal-othermonth">04</em></td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">September 2012</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day"><em class="cal-othermonth">27</em></td><td class="cal-day"><em class="cal-othermonth">28</em></td><td class="cal-day"><em class="cal-othermonth">29</em></td><td class="cal-day"><em class="cal-othermonth">30</em></td><td class="cal-day"><em class="cal-othermonth">31</em></td><td class="cal-day">01</td><td class="cal-day">02</td></tr>
<tr class="cal-week">
<td class="cal-day">03</td><td class="cal-day">04</td><td class="cal-day">05</td><td class="cal-day">06</td><td class="cal-day">07</td><td class="cal-day">08</td><td class="cal-day">09</td></tr>
<tr class="cal-week">
<td class="cal-day">10</td><td class="cal-day">11</td><td class="cal-day">12</td><td class="cal-day">13</td><td class="cal-day">14</td><td class="cal-day">15</td><td class="cal-day">16</td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2012-09-17.html">17</a></td><td class="cal-day"><a class="cal-link" href="index-2012-09-18.html">18</a></td><td class="cal-day">19</td><td class="cal-day">20</td><td class="cal-day">21</td><td class="cal-day">22</td><td class="cal-day">23</td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2012-09-24.html">24</a></td><td class="cal-day">25</td><td class="cal-day"><a class="cal-link" href="index-2012-09-26.html">26</a></td><td class="cal-day"><a class="cal-link" href="index-2012-09-27.html">27</a></td><td class="cal-day">28</td><td class="cal-day">29</td><td class="cal-day"><a class="cal-link" href="index-2012-09-30.html">30</a></td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">June 2012</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day"><em class="cal-othermonth">28</em></td><td class="cal-day"><em class="cal-othermonth">29</em></td><td class="cal-day"><em class="cal-othermonth">30</em></td><td class="cal-day"><em class="cal-othermonth">31</em></td><td class="cal-day">01</td><td class="cal-day">02</td><td class="cal-day">03</td></tr>
<tr class="cal-week">
<td class="cal-day">04</td><td class="cal-day">05</td><td class="cal-day">06</td><td class="cal-day">07</td><td class="cal-day">08</td><td class="cal-day">09</td><td class="cal-day">10</td></tr>
<tr class="cal-week">
<td class="cal-day">11</td><td class="cal-day">12</td><td class="cal-day">13</td><td class="cal-day">14</td><td class="cal-day">15</td><td class="cal-day">16</td><td class="cal-day"><a class="cal-link" href="index-2012-06-17.html">17</a></td></tr>
<tr class="cal-week">
<td class="cal-day">18</td><td class="cal-day">19</td><td class="cal-day">20</td><td class="cal-day">21</td><td class="cal-day">22</td><td class="cal-day">23</td><td class="cal-day">24</td></tr>
<tr class="cal-week">
<td class="cal-day">25</td><td class="cal-day">26</td><td class="cal-day">27</td><td class="cal-day">28</td><td class="cal-day">29</td><td class="cal-day">30</td><td class="cal-day"><em class="cal-othermonth">01</em></td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">May 2012</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day"><em class="cal-othermonth">30</em></td><td class="cal-day">01</td><td class="cal-day">02</td><td class="cal-day">03</td><td class="cal-day">04</td><td class="cal-day">05</td><td class="cal-day">06</td></tr>
<tr class="cal-week">
<td class="cal-day">07</td><td class="cal-day">08</td><td class="cal-day">09</td><td class="cal-day">10</td><td class="cal-day">11</td><td class="cal-day">12</td><td class="cal-day">13</td></tr>
<tr class="cal-week">
<td class="cal-day">14</td><td class="cal-day">15</td><td class="cal-day">16</td><td class="cal-day">17</td><td class="cal-day">18</td><td class="cal-day">19</td><td class="cal-day">20</td></tr>
<tr class="cal-week">
<td class="cal-day">21</td><td class="cal-day">22</td><td class="cal-day">23</td><td class="cal-day">24</td><td class="cal-day">25</td><td class="cal-day">26</td><td class="cal-day">27</td></tr>
<tr class="cal-week">
<td class="cal-day">28</td><td class="cal-day">29</td><td class="cal-day">30</td><td class="cal-day"><a class="cal-link" href="index-2012-05-31.html">31</a></td><td class="cal-day"><em class="cal-othermonth">01</em></td><td class="cal-day"><em class="cal-othermonth">02</em></td><td class="cal-day"><em class="cal-othermonth">03</em></td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">March 2012</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day"><em class="cal-othermonth">27</em></td><td class="cal-day"><em class="cal-othermonth">28</em></td><td class="cal-day"><em class="cal-othermonth">29</em></td><td class="cal-day">01</td><td class="cal-day">02</td><td class="cal-day">03</td><td class="cal-day">04</td></tr>
<tr class="cal-week">
<td class="cal-day">05</td><td class="cal-day">06</td><td class="cal-day">07</td><td class="cal-day">08</td><td class="cal-day">09</td><td class="cal-day"><a class="cal-link" href="index-2012-03-10.html">10</a></td><td class="cal-day">11</td></tr>
<tr class="cal-week">
<td class="cal-day">12</td><td class="cal-day">13</td><td class="cal-day"><a class="cal-link" href="index-2012-03-14.html">14</a></td><td class="cal-day">15</td><td class="cal-day">16</td><td class="cal-day">17</td><td class="cal-day">18</td></tr>
<tr class="cal-week">
<td class="cal-day">19</td><td class="cal-day">20</td><td class="cal-day"><a class="cal-link" href="index-2012-03-21.html">21</a></td><td class="cal-day">22</td><td class="cal-day">23</td><td class="cal-day">24</td><td class="cal-day">25</td></tr>
<tr class="cal-week">
<td class="cal-day">26</td><td class="cal-day">27</td><td class="cal-day">28</td><td class="cal-day">29</td><td class="cal-day">30</td><td class="cal-day">31</td><td class="cal-day"><em class="cal-othermonth">01</em></td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">February 2012</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day"><em class="cal-othermonth">30</em></td><td class="cal-day"><em class="cal-othermonth">31</em></td><td class="cal-day">01</td><td class="cal-day">02</td><td class="cal-day">03</td><td class="cal-day">04</td><td class="cal-day">05</td></tr>
<tr class="cal-week">
<td class="cal-day">06</td><td class="cal-day">07</td><td class="cal-day">08</td><td class="cal-day">09</td><td class="cal-day">10</td><td class="cal-day">11</td><td class="cal-day">12</td></tr>
<tr class="cal-week">
<td class="cal-day">13</td><td class="cal-day">14</td><td class="cal-day">15</td><td class="cal-day">16</td><td class="cal-day">17</td><td class="cal-day"><a class="cal-link" href="index-2012-02-18.html">18</a></td><td class="cal-day">19</td></tr>
<tr class="cal-week">
<td class="cal-day">20</td><td class="cal-day">21</td><td class="cal-day">22</td><td class="cal-day">23</td><td class="cal-day">24</td><td class="cal-day">25</td><td class="cal-day">26</td></tr>
<tr class="cal-week">
<td class="cal-day">27</td><td class="cal-day">28</td><td class="cal-day">29</td><td class="cal-day"><em class="cal-othermonth">01</em></td><td class="cal-day"><em class="cal-othermonth">02</em></td><td class="cal-day"><em class="cal-othermonth">03</em></td><td class="cal-day"><em class="cal-othermonth">04</em></td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">December 2011</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day"><em class="cal-othermonth">28</em></td><td class="cal-day"><em class="cal-othermonth">29</em></td><td class="cal-day"><em class="cal-othermonth">30</em></td><td class="cal-day">01</td><td class="cal-day">02</td><td class="cal-day">03</td><td class="cal-day">04</td></tr>
<tr class="cal-week">
<td class="cal-day">05</td><td class="cal-day">06</td><td class="cal-day">07</td><td class="cal-day">08</td><td class="cal-day">09</td><td class="cal-day">10</td><td class="cal-day">11</td></tr>
<tr class="cal-week">
<td class="cal-day">12</td><td class="cal-day">13</td><td class="cal-day">14</td><td class="cal-day">15</td><td class="cal-day">16</td><td class="cal-day">17</td><td class="cal-day">18</td></tr>
<tr class="cal-week">
<td class="cal-day">19</td><td class="cal-day">20</td><td class="cal-day">21</td><td class="cal-day">22</td><td class="cal-day">23</td><td class="cal-day"><a class="cal-link" href="index-2011-12-24.html">24</a></td><td class="cal-day">25</td></tr>
<tr class="cal-week">
<td class="cal-day">26</td><td class="cal-day">27</td><td class="cal-day">28</td><td class="cal-day">29</td><td class="cal-day">30</td><td class="cal-day">31</td><td class="cal-day"><em class="cal-othermonth">01</em></td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">November 2011</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day"><em class="cal-othermonth">31</em></td><td class="cal-day">01</td><td class="cal-day">02</td><td class="cal-day">03</td><td class="cal-day">04</td><td class="cal-day">05</td><td class="cal-day">06</td></tr>
<tr class="cal-week">
<td class="cal-day">07</td><td class="cal-day">08</td><td class="cal-day"><a class="cal-link" href="index-2011-11-09.html">09</a></td><td class="cal-day">10</td><td class="cal-day">11</td><td class="cal-day">12</td><td class="cal-day">13</td></tr>
<tr class="cal-week">
<td class="cal-day">14</td><td class="cal-day">15</td><td class="cal-day">16</td><td class="cal-day">17</td><td class="cal-day">18</td><td class="cal-day">19</td><td class="cal-day">20</td></tr>
<tr class="cal-week">
<td class="cal-day">21</td><td class="cal-day">22</td><td class="cal-day">23</td><td class="cal-day">24</td><td class="cal-day">25</td><td class="cal-day">26</td><td class="cal-day">27</td></tr>
<tr class="cal-week">
<td class="cal-day">28</td><td class="cal-day">29</td><td class="cal-day">30</td><td class="cal-day"><em class="cal-othermonth">01</em></td><td class="cal-day"><em class="cal-othermonth">02</em></td><td class="cal-day"><em class="cal-othermonth">03</em></td><td class="cal-day"><em class="cal-othermonth">04</em></td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">July 2011</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day"><em class="cal-othermonth">27</em></td><td class="cal-day"><em class="cal-othermonth">28</em></td><td class="cal-day"><em class="cal-othermonth">29</em></td><td class="cal-day"><em class="cal-othermonth">30</em></td><td class="cal-day">01</td><td class="cal-day">02</td><td class="cal-day">03</td></tr>
<tr class="cal-week">
<td class="cal-day">04</td><td class="cal-day">05</td><td class="cal-day">06</td><td class="cal-day">07</td><td class="cal-day">08</td><td class="cal-day">09</td><td class="cal-day">10</td></tr>
<tr class="cal-week">
<td class="cal-day">11</td><td class="cal-day">12</td><td class="cal-day">13</td><td class="cal-day">14</td><td class="cal-day">15</td><td class="cal-day"><a class="cal-link" href="index-2011-07-16.html">16</a></td><td class="cal-day">17</td></tr>
<tr class="cal-week">
<td class="cal-day">18</td><td class="cal-day">19</td><td class="cal-day">20</td><td class="cal-day">21</td><td class="cal-day">22</td><td class="cal-day"><a class="cal-link" href="index-2011-07-23.html">23</a></td><td class="cal-day">24</td></tr>
<tr class="cal-week">
<td class="cal-day">25</td><td class="cal-day">26</td><td class="cal-day">27</td><td class="cal-day">28</td><td class="cal-day">29</td><td class="cal-day">30</td><td class="cal-day">31</td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">April 2011</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day"><em class="cal-othermonth">28</em></td><td class="cal-day"><em class="cal-othermonth">29</em></td><td class="cal-day"><em class="cal-othermonth">30</em></td><td class="cal-day"><em class="cal-othermonth">31</em></td><td class="cal-day">01</td><td class="cal-day">02</td><td class="cal-day">03</td></tr>
<tr class="cal-week">
<td class="cal-day">04</td><td class="cal-day">05</td><td class="cal-day">06</td><td class="cal-day">07</td><td class="cal-day">08</td><td class="cal-day">09</td><td class="cal-day">10</td></tr>
<tr class="cal-week">
<td class="cal-day">11</td><td class="cal-day">12</td><td class="cal-day">13</td><td class="cal-day"><a class="cal-link" href="index-2011-04-14.html">14</a></td><td class="cal-day">15</td><td class="cal-day">16</td><td class="cal-day">17</td></tr>
<tr class="cal-week">
<td class="cal-day">18</td><td class="cal-day"><a class="cal-link" href="index-2011-04-19.html">19</a></td><td class="cal-day">20</td><td class="cal-day">21</td><td class="cal-day">22</td><td class="cal-day">23</td><td class="cal-day">24</td></tr>
<tr class="cal-week">
<td class="cal-day">25</td><td class="cal-day">26</td><td class="cal-day">27</td><td class="cal-day">28</td><td class="cal-day">29</td><td class="cal-day">30</td><td class="cal-day"><em class="cal-othermonth">01</em></td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">March 2011</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day"><em class="cal-othermonth">28</em></td><td class="cal-day">01</td><td class="cal-day">02</td><td class="cal-day">03</td><td class="cal-day">04</td><td class="cal-day">05</td><td class="cal-day">06</td></tr>
<tr class="cal-week">
<td class="cal-day">07</td><td class="cal-day">08</td><td class="cal-day">09</td><td class="cal-day">10</td><td class="cal-day">11</td><td class="cal-day">12</td><td class="cal-day">13</td></tr>
<tr class="cal-week">
<td class="cal-day">14</td><td class="cal-day">15</td><td class="cal-day">16</td><td class="cal-day">17</td><td class="cal-day">18</td><td class="cal-day">19</td><td class="cal-day"><a class="cal-link" href="index-2011-03-20.html">20</a></td></tr>
<tr class="cal-week">
<td class="cal-day">21</td><td class="cal-day">22</td><td class="cal-day">23</td><td class="cal-day">24</td><td class="cal-day">25</td><td class="cal-day">26</td><td class="cal-day">27</td></tr>
<tr class="cal-week">
<td class="cal-day">28</td><td class="cal-day">29</td><td class="cal-day">30</td><td class="cal-day">31</td><td class="cal-day"><em class="cal-othermonth">01</em></td><td class="cal-day"><em class="cal-othermonth">02</em></td><td class="cal-day"><em class="cal-othermonth">03</em></td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">November 2010</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day">01</td><td class="cal-day"><a class="cal-link" href="index-2010-11-02.html">02</a></td><td class="cal-day">03</td><td class="cal-day">04</td><td class="cal-day">05</td><td class="cal-day">06</td><td class="cal-day">07</td></tr>
<tr class="cal-week">
<td class="cal-day">08</td><td class="cal-day">09</td><td class="cal-day">10</td><td class="cal-day">11</td><td class="cal-day">12</td><td class="cal-day">13</td><td class="cal-day">14</td></tr>
<tr class="cal-week">
<td class="cal-day">15</td><td class="cal-day">16</td><td class="cal-day">17</td><td class="cal-day">18</td><td class="cal-day">19</td><td class="cal-day">20</td><td class="cal-day">21</td></tr>
<tr class="cal-week">
<td class="cal-day">22</td><td class="cal-day">23</td><td class="cal-day">24</td><td class="cal-day">25</td><td class="cal-day">26</td><td class="cal-day">27</td><td class="cal-day">28</td></tr>
<tr class="cal-week">
<td class="cal-day">29</td><td class="cal-day">30</td><td class="cal-day"><em class="cal-othermonth">01</em></td><td class="cal-day"><em class="cal-othermonth">02</em></td><td class="cal-day"><em class="cal-othermonth">03</em></td><td class="cal-day"><em class="cal-othermonth">04</em></td><td class="cal-day"><em class="cal-othermonth">05</em></td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">August 2010</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day"><em class="cal-othermonth">26</em></td><td class="cal-day"><em class="cal-othermonth">27</em></td><td class="cal-day"><em class="cal-othermonth">28</em></td><td class="cal-day"><em class="cal-othermonth">29</em></td><td class="cal-day"><em class="cal-othermonth">30</em></td><td class="cal-day"><em class="cal-othermonth">31</em></td><td class="cal-day">01</td></tr>
<tr class="cal-week">
<td class="cal-day">02</td><td class="cal-day">03</td><td class="cal-day">04</td><td class="cal-day">05</td><td class="cal-day">06</td><td class="cal-day">07</td><td class="cal-day">08</td></tr>
<tr class="cal-week">
<td class="cal-day">09</td><td class="cal-day">10</td><td class="cal-day">11</td><td class="cal-day">12</td><td class="cal-day">13</td><td class="cal-day">14</td><td class="cal-day">15</td></tr>
<tr class="cal-week">
<td class="cal-day">16</td><td class="cal-day">17</td><td class="cal-day">18</td><td class="cal-day">19</td><td class="cal-day">20</td><td class="cal-day">21</td><td class="cal-day">22</td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2010-08-23.html">23</a></td><td class="cal-day">24</td><td class="cal-day">25</td><td class="cal-day">26</td><td class="cal-day">27</td><td class="cal-day">28</td><td class="cal-day">29</td></tr>
<tr class="cal-week">
<td class="cal-day">30</td><td class="cal-day">31</td><td class="cal-day"><em class="cal-othermonth">01</em></td><td class="cal-day"><em class="cal-othermonth">02</em></td><td class="cal-day"><em class="cal-othermonth">03</em></td><td class="cal-day"><em class="cal-othermonth">04</em></td><td class="cal-day"><em class="cal-othermonth">05</em></td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">June 2010</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day"><em class="cal-othermonth">31</em></td><td class="cal-day">01</td><td class="cal-day">02</td><td class="cal-day"><a class="cal-link" href="index-2010-06-03.html">03</a></td><td class="cal-day"><a class="cal-link" href="index-2010-06-04.html">04</a></td><td class="cal-day">05</td><td class="cal-day">06</td></tr>
<tr class="cal-week">
<td class="cal-day">07</td><td class="cal-day">08</td><td class="cal-day">09</td><td class="cal-day"><a class="cal-link" href="index-2010-06-10.html">10</a></td><td class="cal-day">11</td><td class="cal-day">12</td><td class="cal-day">13</td></tr>
<tr class="cal-week">
<td class="cal-day">14</td><td class="cal-day">15</td><td class="cal-day">16</td><td class="cal-day">17</td><td class="cal-day">18</td><td class="cal-day">19</td><td class="cal-day">20</td></tr>
<tr class="cal-week">
<td class="cal-day">21</td><td class="cal-day">22</td><td class="cal-day"><a class="cal-link" href="index-2010-06-23.html">23</a></td><td class="cal-day">24</td><td class="cal-day">25</td><td class="cal-day">26</td><td class="cal-day">27</td></tr>
<tr class="cal-week">
<td class="cal-day">28</td><td class="cal-day">29</td><td class="cal-day">30</td><td class="cal-day"><em class="cal-othermonth">01</em></td><td class="cal-day"><em class="cal-othermonth">02</em></td><td class="cal-day"><em class="cal-othermonth">03</em></td><td class="cal-day"><em class="cal-othermonth">04</em></td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">January 2010</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day"><em class="cal-othermonth">28</em></td><td class="cal-day"><em class="cal-othermonth">29</em></td><td class="cal-day"><em class="cal-othermonth">30</em></td><td class="cal-day"><em class="cal-othermonth">31</em></td><td class="cal-day">01</td><td class="cal-day"><a class="cal-link" href="index-2010-01-02.html">02</a></td><td class="cal-day">03</td></tr>
<tr class="cal-week">
<td class="cal-day">04</td><td class="cal-day">05</td><td class="cal-day">06</td><td class="cal-day">07</td><td class="cal-day">08</td><td class="cal-day">09</td><td class="cal-day">10</td></tr>
<tr class="cal-week">
<td class="cal-day">11</td><td class="cal-day">12</td><td class="cal-day">13</td><td class="cal-day"><a class="cal-link" href="index-2010-01-14.html">14</a></td><td class="cal-day">15</td><td class="cal-day"><a class="cal-link" href="index-2010-01-16.html">16</a></td><td class="cal-day">17</td></tr>
<tr class="cal-week">
<td class="cal-day">18</td><td class="cal-day">19</td><td class="cal-day">20</td><td class="cal-day">21</td><td class="cal-day">22</td><td class="cal-day">23</td><td class="cal-day">24</td></tr>
<tr class="cal-week">
<td class="cal-day">25</td><td class="cal-day">26</td><td class="cal-day">27</td><td class="cal-day">28</td><td class="cal-day">29</td><td class="cal-day">30</td><td class="cal-day">31</td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">December 2009</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day"><em class="cal-othermonth">30</em></td><td class="cal-day">01</td><td class="cal-day">02</td><td class="cal-day">03</td><td class="cal-day">04</td><td class="cal-day">05</td><td class="cal-day">06</td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2009-12-07.html">07</a></td><td class="cal-day"><a class="cal-link" href="index-2009-12-08.html">08</a></td><td class="cal-day">09</td><td class="cal-day"><a class="cal-link" href="index-2009-12-10.html">10</a></td><td class="cal-day">11</td><td class="cal-day">12</td><td class="cal-day">13</td></tr>
<tr class="cal-week">
<td class="cal-day">14</td><td class="cal-day">15</td><td class="cal-day">16</td><td class="cal-day"><a class="cal-link" href="index-2009-12-17.html">17</a></td><td class="cal-day"><a class="cal-link" href="index-2009-12-18.html">18</a></td><td class="cal-day">19</td><td class="cal-day"><a class="cal-link" href="index-2009-12-20.html">20</a></td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2009-12-21.html">21</a></td><td class="cal-day"><a class="cal-link" href="index-2009-12-22.html">22</a></td><td class="cal-day"><a class="cal-link" href="index-2009-12-23.html">23</a></td><td class="cal-day">24</td><td class="cal-day"><a class="cal-link" href="index-2009-12-25.html">25</a></td><td class="cal-day">26</td><td class="cal-day">27</td></tr>
<tr class="cal-week">
<td class="cal-day">28</td><td class="cal-day">29</td><td class="cal-day">30</td><td class="cal-day">31</td><td class="cal-day"><em class="cal-othermonth">01</em></td><td class="cal-day"><em class="cal-othermonth">02</em></td><td class="cal-day"><em class="cal-othermonth">03</em></td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">November 2009</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day"><em class="cal-othermonth">26</em></td><td class="cal-day"><em class="cal-othermonth">27</em></td><td class="cal-day"><em class="cal-othermonth">28</em></td><td class="cal-day"><em class="cal-othermonth">29</em></td><td class="cal-day"><em class="cal-othermonth">30</em></td><td class="cal-day"><em class="cal-othermonth">31</em></td><td class="cal-day">01</td></tr>
<tr class="cal-week">
<td class="cal-day">02</td><td class="cal-day">03</td><td class="cal-day">04</td><td class="cal-day">05</td><td class="cal-day">06</td><td class="cal-day">07</td><td class="cal-day">08</td></tr>
<tr class="cal-week">
<td class="cal-day">09</td><td class="cal-day">10</td><td class="cal-day">11</td><td class="cal-day">12</td><td class="cal-day">13</td><td class="cal-day">14</td><td class="cal-day">15</td></tr>
<tr class="cal-week">
<td class="cal-day">16</td><td class="cal-day">17</td><td class="cal-day">18</td><td class="cal-day"><a class="cal-link" href="index-2009-11-19.html">19</a></td><td class="cal-day">20</td><td class="cal-day">21</td><td class="cal-day">22</td></tr>
<tr class="cal-week">
<td class="cal-day">23</td><td class="cal-day">24</td><td class="cal-day">25</td><td class="cal-day">26</td><td class="cal-day">27</td><td class="cal-day">28</td><td class="cal-day">29</td></tr>
<tr class="cal-week">
<td class="cal-day">30</td><td class="cal-day"><em class="cal-othermonth">01</em></td><td class="cal-day"><em class="cal-othermonth">02</em></td><td class="cal-day"><em class="cal-othermonth">03</em></td><td class="cal-day"><em class="cal-othermonth">04</em></td><td class="cal-day"><em class="cal-othermonth">05</em></td><td class="cal-day"><em class="cal-othermonth">06</em></td></tr>
</table>
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