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<h1>Various Catholic Feeds</h1>
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<div class="day">
<h2>Wednesday, 25 November</h2>
<div class="time">
<h3>23:58</h3>
<div class="item feed-73543c01 feed-theremnantnewspapertheremnantnewspaperremnantarticles" id="item-40bed65c">
<p class="itemheader">
<span class="itemtitle"><a href="http://feedproxy.google.com/~r/TheRemnantNewspaper-RemnantArticles/~3/E_WBITMiLBM/2170-the-real-first-thanksgiving">The Real First Thanksgiving</a></span>
<span class="itemfrom">[<a href="http://remnantnewspaper.com">The Remnant Newspaper - The Remnant Newspaper - Remnant Articles</a>]</span>
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<p>Are you preparing to eat the turkey, the dressing, the mashed potatoes, and cranberries? Put them aside and hunker down for a new twist on the Thanksgiving holiday. “The American Indians, European...<br />
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See more at http://remnantnewspaper.com<img alt="" height="1" src="http://feeds.feedburner.com/~r/TheRemnantNewspaper-RemnantArticles/~4/E_WBITMiLBM" width="1" />
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<div class="time">
<h3>22:55</h3>
<div class="item feed-dcd904e8 feed-siris" id="item-491034c8">
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<span class="itemtitle"><a href="http://branemrys.blogspot.com/2015/11/saint-catherine-of-wheel.html">Saint Catherine of the Wheel</a></span>
<span class="itemfrom">[<a href="http://branemrys.blogspot.com/">Siris</a>]</span>
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<div class="itemdescription">
<p>Today is the feast of St. Catherine of Alexandria, Virgin Martyr, patron saint of philosophers. She is one of the most popular virgin martyrs in history, and is found in endlessly many paintings, sculptures, and the like. Most of them have to do with the stories of her martyrdom, when the attempt was made to break her on the wheel -- that is, she was strapped horizontally to a wagon wheel and beaten. One would use a wheel because wheels were the most sturdy large things that you could lay horizontally like a table that would <i>not</i> be solid like a table. Then the person laid across it would be beaten with something heavy; since wagon wheels have a lot of empty space, the beating would be much more likely to result in broken bones than if you beat them on something solid. But in St. Catherine's case, the story goes, when they first tried to beat her, she didn't break -- the wheel did. Because of that you can almost always pick her out in paintings, because she's depicted with a wheel or a fragment of a wheel. <br /><br />Another scene found in the late medieval collection of stories about saints, <a href="http://www.ccel.org/ccel/voragine/goldleg7.ii.html">The Golden Legend</a>, gives us another popular topic for painters, the Mystic Marriage. St. Catherine has a vision of some sort and has just been baptized by a priest, with the Virgin Mary as her godmother (that's a bit of long story on its own), and then the Virgin Mary says that she lacks nothing to be proper wife:<br /><br /><blockquote>And so our Lady led her forth unto the quire door whereas she saw our Saviour Jesu Christ with a great multitude of angels, whose beauty is impossible to be thought or written of earthly creature, of whose sight this blessed virgin was I fulfilled with so great sweetness that it cannot be expressed. To whom our blessed Lady benignly said: Most sovereign honour, joy and glory be to you, King of bliss, my Lord, my God and my son, Lo! I have brought here unto your blessed presence your humble servant and ancille Katherine, which for your love hath refused all earthly things, and hath at my sending obeyed to come hither, hoping and trusting to receive that I promised to her. Then our Blessed Lord took up, his mother and said: Mother, that which pleaseth you, pleaseth me, and your desire is mine, for I desire that she be knit to me by marriage among all the virgins of the earth. And said to her Katherine, come hither to me. And as soon as she heard him name her name, so great a sweetness entered into her soul that she was all ravished, and therewith our Lord gave to her a new strength which passed nature, and said to her: Come my spouse, and give to me your hand. And there our Lord espoused her in joining himself to her by spiritual marriage, promising ever to keep her in all her life in this world, and after this life to reign perpetually in his bliss, and in token of this set a ring on her finger, which he commanded her to keep in remembrance of this, and said: Dread ye not, my dear spouse, I shall not depart from you, but always comfort and strengthen you. Then said this new spouse: O blessed Lord, I thank you with all mine heart of all your great mercies, beseeching you to make me digne and worthy to be thy servant and handmaid, and to please you whom my heart loveth and desireth above all things. And thus this glorious marriage was made, whereof all the celestial court joyed and sang this verse in heaven: Sponsus amat sponsam, salvator visitat illam, with so great melody that no heart may express ne think it. </blockquote><br />The story is a literalization of the notion that the consecrated virgin is Spouse of Christ; but the Vision of Mystic Marriage is most closely associated with virgins who are martyrs or confessors, or who undergo extraordinary mortifications, since such women are especially united to the passion of Christ. In St. Catherine's case, of course, she was a martyr. Having such a vision is not a particularly uncommon religious experience, in fact -- there are literal dozens of cases in the calendar of saints, including a fairly well attested one by different St. Catherine, St. Catherine of Siena -- but the legend of St. Catherine of Alexandria seems to serve as the general template for the depiction of such things in art, and probably also for how the experience is interpreted.
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<div class="time">
<h3>22:27</h3>
<div class="item feed-e66b2dbc feed-justthomism" id="item-cbd2741d">
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<span class="itemtitle"><a href="https://thomism.wordpress.com/2015/11/25/sic-et-non-souls-and-pre-existence/">Sic et Non, Souls and Pre-existence</a></span>
<span class="itemfrom">[<a href="https://thomism.wordpress.com">Just Thomism</a>]</span>
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<div class="itemdescription">
<p>A: So, if the eye were an animal, vision would be its soul.</p>
<p>B: That’s what he says.</p>
<p>A: And you take that to mean that vision is both cause and effect of the eye in different ways: that we have a harmony (now called a “mechanist”) account of soul as an effect of complex parts, while the soul is also a source of genesis and continued existence.</p>
<p>B: Right. Vision explains facts about embryogenesis, why the body attacks certain things causing eye disease, and why it takes in certain nutrients that allow it to rebuild cells in the lens, to nourish the muscles that adjust focus, to swat out and flush out particles that fly into the eye, etc.</p>
<p>A: All this doesn’t object to the historical fact that eyes were selected for by chance, and might not have arisen from any plan in nature.</p>
<p>B: I’d prefer to say that but chance plays a role in the plan, like a coin-flip that the beginning of the game or the number-jostler in a bingo game, but sure, all this is in keeping with eyes arising from chance.</p>
<p>A: Fine, but your basic idea makes no sense. Speaking about vision prior to the eye is like talking about waterless waves or knowledge without a knower. In fact, I think this is <em>exactly </em>what you’re arguing for! If the mind were an animal, knowledge would be its soul!</p>
<p>B: But this is just how we find nature. Embryogenesis, immune responses, building tissues, etc. are all execution of plans. If “Plan” is too much of a metaphor, we might say that the present part of all these actions (talking in the right nutrient at time T) is clearly a part of a larger whole (nourishing the muscle at T + x). What is happening makes no sense except in relation to a whole that is both given and coming to be. In fact, this is just what a “process” is, and nature clearly follows processes.</p>
<p>A: You’ve got to pick: either the whole exists or it is coming to be.</p>
<p>B: Why’s that? Isn’t this just a variant of the Parmenides/Aristotle problem?</p>
<p>A: Maybe that’s right – we could take Aristotle’s final cause as being a way of saving the truth of Parmenides (and later Einstein). Every process must be somehow whole and given – for Aristotle it is given through the <em>he ho heneka </em>or “for the sake of which”.</p>
<p>B: The final cause.</p>
<p>A: Right, if by “final” we mean “the whole”, or complete actuality.</p>
<p>B: If that’s how we take it, then natural things are never whole all at once.</p>
<p>A: Right. They’re historical too, and to exist like that is to never be all at once.</p>
<p>B: So now you want history to be a whole in one sense and not in another? Or is that what I was saying?</p>
<p>A: You’re the one who wants wholes to both be there and not be there.</p>
<p>B: Yes. What else is a process? It’s paradoxical, but that’s just how we find nature.</p>
<p>A: So are you saying that, so far as nature is a unified process, it is already given even while it is being worked out?</p>
<p>B: Yes. That’s true of any process. Try to picture “pregnancy” in a way that could forever do without a timeline stretching from conception to implantation to birth. Still, at any given time one has <em>either </em>conception <em>or</em> implantation or development or birth. Saying that pregnancy is a whole process is a large part of what one means by its having a “final cause”.</p>
<p>A: But aren’t we proving too much now? Now everything is a whole, including all of nature! Why is it not alive?</p>
<p>B: I’m happier proving too much. This is another reason why we lose sight of soul. Let a thousand souls of things bloom.</p>
<p>A: This is pantheism.</p>
<p>B: Or maybe “soul” is only a whole that somehow depends for its being on the process.</p>
<p>A: There you go- wanting a soul to depend on the thing that arises and to pre-exist to it.</p>
<p> </p><br /> <a href="http://feeds.wordpress.com/1.0/gocomments/thomism.wordpress.com/14755/" rel="nofollow"><img alt="" border="0" src="http://feeds.wordpress.com/1.0/comments/thomism.wordpress.com/14755/" /></a> <img alt="" border="0" height="1" src="https://pixel.wp.com/b.gif?host=thomism.wordpress.com&blog=679086&post=14755&subd=thomism&ref=&feed=1" width="1" />
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<div class="time">
<h3>21:48</h3>
<div class="item feed-31b4b35a feed-voxcantoris" id="item-d5be926e">
<p class="itemheader">
<span class="itemtitle"><a href="http://voxcantor.blogspot.com/2015/11/it-will-be-so-much-fun.html">It will be so much fun!</a></span>
<span class="itemfrom">[<a href="http://voxcantor.blogspot.com/">Vox Cantoris</a>]</span>
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<div class="itemdescription">
<p><span style="font-family: Georgia, Times New Roman, serif;">From the National Schismatic Reporter:</span><div><br /></div><div><blockquote class="tr_bq" style="background-color: white; border: 0px; font-family: 'Droid Serif', serif; font-size: 14.72px; line-height: 22.08px; margin-bottom: 20px; padding: 0px; vertical-align: baseline;"><div style="text-align: justify;"><span style="font-size: 14.72px; line-height: 22.08px;">It's still not clear if Francis has decided to replace him at the press office with another member of their order, 49-year-old Jesuit Fr. Antonio Spadaro, or if he's opted to name Basilian Fr. Thomas Rosica, 56, to the post.</span></div><div style="text-align: justify;"><span style="font-size: 14.72px; line-height: 22.08px;">Spadaro is the editor of</span><span style="font-size: 14.72px; line-height: 22.08px;"> </span><em style="border: 0px; font-family: inherit; font-size: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">Civiltà Cattolica</em><span style="font-size: 14.72px; line-height: 22.08px;"> </span><span style="font-size: 14.72px; line-height: 22.08px;">and is the man who conducted the blockbuster interview with Pope Francis that was published simultaneously in September 2013 by Jesuit publications around the world. The pope has given Spadaro freedom to help shape his message and clearly values his younger confrere's advice.</span></div><div style="text-align: justify;"><span style="font-size: 14.72px; line-height: 22.08px;">"Spadaro has the pope's ear," it is often said in Vatican circles.</span></div><div style="text-align: justify;"><span style="font-size: 14.72px; line-height: 22.08px;">On the other hand, Rosica has used his fluency in several languages, an impressive theological education (he has a doctorate in Scripture) and extensive experience in developing and running a top-flight communications network (</span><a href="http://www.saltandlighttv.org/" style="border: 0px; color: #0062a0; font-family: inherit; font-size: inherit; font-style: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;" target="_blank"><em style="border: 0px; font-family: inherit; font-size: inherit; font-variant: inherit; font-weight: inherit; line-height: inherit; margin: 0px; padding: 0px; vertical-align: baseline;">Salt + Light</em></a><span style="font-size: 14.72px; line-height: 22.08px;"> </span><span style="font-size: 14.72px; line-height: 22.08px;">in Toronto) to be a highly effective Church representative in the media. A native of Rochester, N.Y., with dual U.S.-Canadian citizenship, he is already an at-large English attaché for the Vatican press office. And the pope has known him for several years.</span></div></blockquote></div><div style="text-align: justify;"><br /></div><div><div style="text-align: justify;"><span style="font-family: Georgia, Times New Roman, serif;">Oh, my. That will be so much fun.</span></div><br /><div style="text-align: center;"><img height="360" src="http://i1.ytimg.com/vi/qX-cTM3xfPI/maxresdefault.jpg" width="640" /></div></div>
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<div class="time">
<h3>21:46</h3>
<div class="item feed-03887707 feed-barnhardt" id="item-2209b94a">
<p class="itemheader">
<span class="itemtitle"><a href="http://www.barnhardt.biz/2015/11/25/the-uganda-martyrs-died-because-they-refused-to-engage-in-sodomy-with-king-mwanga/">The Uganda Martyrs Died Because They Refused to Engage in Sodomy with King Mwanga</a></span>
<span class="itemfrom">[<a href="http://www.barnhardt.biz">Barnhardt</a>]</span>
</p>
<div class="itemdescription">
<p>So Francis/Bergoglio has flown off to Africa and will be visiting Uganda on Friday, I think.  There is going to be great talk while he is there of the Uganda Martyrs, and it is widely suspected that since there were 13 Catholics and 11 Anglicans in the company of martyrs, it will all be lyingly cast as a great proof that “this Church is as good as that church” and “the differences don’t matter” blah blah blah.</p>
<p>Please spread the TRUE STORY and REAL POINT of the Ugandan martyrs far and wide, and don’t let the evil Freemasonic infiltrators and enemies of God and His Holy Church twist this into yet another heresy-supporting perversity.</p>
<p>King Mwanga was 19 years old and a raging sodomite.  The Ugandan martyrs were young Christian men, the youngest being 14 years old and some of them actually OLDER than King Mwanga himself, the eldest being 25 years old, who were pages in Mwanga’s court that categorically refused to comply with his demand that they engage in homosexual sex with him or anyone else, including his… wait for it… MUSLOID buddy, Lutaya.</p>
<p>In the week leading up to the commencement of the great bloodletting, a lad named Matthias Gayinga refused to have sex with the musloid Lutaya at King Mwanga’s specific order.  Matthias Gayinga was tortured, but not to death, for his virile stance against the sodomite wretches Mwanga and Lutaya.  This incident, and the “splendid example” as it was called among the Christians, is what led directly to the rage and mass martyrdom at the sodomite Mwanga’s hands.</p>
<p>The leader and protector of the young men and boys in Mwanga’s court was a Catholic man named Charles Lwanga who had ascended to that role just a few days earlier when his predecessor was beheaded by King Mwanga. Upon being made head page in Mwanga’s court, Charles Lwanga himself asked to be baptized and received into the Church on November 15, ARSH 1885.  When King Mwanga’s favorite male concubine, a lad named Mwafu, revealed that another man named Denis Sebuggwawo was instructing him and the other boys, under Charles Lwanga’s supervision as head page in the court, in the Catechism and preparing them for baptism, and that is why Mwafu had stopped coming to Mwanga’s court (for sodomy with King Mwanga), King Mwanga became enraged, sealed the court and summoned his executioners.</p>
<p>Charles Lwanga, knowing that they would all be killed by the raging sodomite king, immediately baptized the four catechumens on May, 26, ARSH 1886.  The next morning they were summoned before King Mwanga, and the Christians were asked to identify themselves, and then asked to apostatize.  Not one lad apostatized.  All stood manfully for Christ, knowing it meant their torture and death.</p>
<p>As I have hinted at with regards to my upcoming video, almost all sodomites have freely adopted the psychological pose and emotional palate of the demonic, and thus relish in inflicting wanton suffering upon others.  Generally they are confined to emotional and spiritual cruelty, but when given power, like King Mwanga, they are reliably physically sadistic.  The torture of the Ugandan Martyrs is no exception to this.  Charles Lwanga was separated from the rest of the lads and had his feet BURNED OFF before being finally killed. As his feet were being burned off, Charles Lwanga said to the executioner, “It is as if you are pouring water on me. Please repent and become a Christian like me.”</p>
<p>The other lads were marched 37 miles, and at the place of execution were wrapped in reed mats, stacked like logs, and burned as a human pyre.</p>
<p>I find several extremely relevant points here.</p>
<p>First, King Mwanga’s demand was not just for sodomitical sex, but CONSENSUAL sex.  The lads were not raped, it seems.  This is a huge distinction, and so reflective of our contemporary culture and situation.  Sodomites are never content to be “left alone” to their wretched depravity.  The cultural progression goes from tolerance to acceptance, acceptance to ratification, ratification to support, and support to participation.  King Mwanga tortured and killed those lads because they refused to crawl down into hell with him – just as the demons and their human allies want every human being to freely choose hell, just as they did.</p>
<p>Second, we all know that the part about the sodomy will be totally glazed over by FrancisMercyEcumenicalChurch this week.  Heck, just in researching this post I came across Catholic websites that never mention it – only “the King’s immoral practices”, being conspicuously careful to never say what those “immoral practices” were. According to the evil infiltrators of the Church, poor King Mwanga just wanted to be “loved”, albeit in a “different way” with it own unique “value”. Who are we to judge, and who were these pious, rigid, fundamentalist, creepy young men who judged King Mwanga judgmentally, and refused to encounter, dialogue and accompany him body-to-body with the tender caresses of the God of Surprising Newness on his equally valid path through the fragrant lands of teh sweet, sweet buttsecks?</p>
<p>Make no mistake, according to FrancisNewMercyChurch, the Ugandan Martyrs had it coming.</p>
<p>I look forward to the Cirque de Soleil-level contortions that will be required to explain how EXACTLY the Anglicans among the company of martyrs can be reconciled to the Anglican milieu of today, since the Anglicans have enthusiastically embraced sodomy in all its forms.  How exactly will “Bishop” Vickie explain to her “wife” in that evening’s pillow talk that celebrating a feast commemorating martyrs who died refusing to engage in consensual sodomy is in no way judging or casting aspersions on their sapphic union?</p>
<p>I look forward to FrancisNewMercyChurch pointing to the Ugandan Martyrs as proof that “we are all the same” when the Anglicans DO NOT BELIEVE THAT WHAT THESE MARTYRS DIED FOR IS EVEN A SIN.</p>
<p>Please tell everyone you can about St. Charles Lwanga and his Companions and their glorious and holy deaths at the hands of a raging sodomite and his musloid instigator, standing against that sin so vile, so foul, that it cries out to heaven for God’s vengeance, and that even the demons themselves withdraw from once instigated, given their angelic nature: SODOMY.</p>
<p>St. Charles Lwanga and Companions, pray for us, that we too may die before we ever capitulate to sodomites.</p>
<p>Oh, wait.  I guess it is too late for that….</p>
<p><a href="http://www.barnhardt.biz/wp-content/uploads/2015/11/ricca-pope-francis_2622725k.jpg"><img alt="ricca-pope-francis_2622725k" class="alignnone size-full wp-image-2872" height="536" src="http://www.barnhardt.biz/wp-content/uploads/2015/11/ricca-pope-francis_2622725k.jpg" width="858" /></a></p>
<p> </p>
<p><a href="http://www.barnhardt.biz/wp-content/uploads/2015/11/faghouse.jpg"><img alt="faghouse" class="alignnone size-full wp-image-2873" height="959" src="http://www.barnhardt.biz/wp-content/uploads/2015/11/faghouse.jpg" width="1484" /></a></p>
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<div class="time">
<h3>21:22</h3>
<div class="item feed-784edcea feed-creativeminorityreport" id="item-e832c6be">
<p class="itemheader">
<span class="itemtitle"><a href="http://www.creativeminorityreport.com/2015/11/newborn-left-in-nativity-in-nyc-church.html">Newborn Left in Nativity in NYC Church</a></span>
<span class="itemfrom">[<a href="http://www.creativeminorityreport.com/">Creative Minority Report</a>]</span>
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<p>The baby is believed to be just a few hours old.<br /><br /><a href="https://gma.yahoo.com/newborn-baby-left-nativity-scene-manger-nyc-church-165820650--abc-news-topstories.html#">GMA </a>reports:<blockquote>One Catholic church in Queens built its nativity scene just in time for the holidays –- and just in time for a small miracle. On Monday, a newborn baby was left in the baby Jesus' manger.<br /><br />A custodian returning from his lunch break didn’t think much at first of the cries coming from the nativity scene, which was just constructed that morning at the Holy Child Jesus Church in the Richmond Hill neighborhood of Queens, N.Y. According to Parish Secretary Paul Cerni, the custodian found the baby boy wrapped in a towel, with the umbilical cord still attached.<div class="separator" style="clear: both; text-align: center;"><a href="http://1.bp.blogspot.com/-hk73EQB4QJE/VlYlWDLvfyI/AAAAAAAAEVc/-huXojSaF1M/s1600/newborn%2Bnativity.jpg" style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em;"><img border="0" src="http://1.bp.blogspot.com/-hk73EQB4QJE/VlYlWDLvfyI/AAAAAAAAEVc/-huXojSaF1M/s320/newborn%2Bnativity.jpg" /></a></div><br />“The baby seemed fine,” Cerni told ABC News. “He was a fortunate child. [The mother] made the right choice.”</blockquote><br />Father Christopher Heanue reportedly said, "God has a way of working mysteriously because I believe when this woman who came in with this child, saw this creche, this empty home, this home in which we'll welcome Jesus in just a few short weeks, I believe she found in it a home for her child."<br /><br /><br /> <div style="height: 0px; width: 0px;">*subhead*Life.*subhead*</div>
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<div class="time">
<h3>20:39</h3>
<div class="item feed-96cbd98a feed-thejosias" id="item-ec466ae7">
<p class="itemheader">
<span class="itemtitle"><a href="http://thejosias.com/2015/11/25/on-liberty-of-teaching/">On Liberty of Teaching</a></span>
<span class="itemfrom">[<a href="http://thejosias.com">The Josias</a>]</span>
</p>
<div class="itemdescription">
<h3 style="text-align: justify;">by Tommaso Maria Cardinal Zigliara, OP</h3>
<h4 style="text-align: justify;">Translated by Timothy Wilson</h4>
<hr />
<p style="text-align: justify;"><em><em>Today we continue <a href="http://thejosias.com/translations/" target="_blank">our series of original translations</a> of important texts relating to Catholic political philosophy. <a href="http://www.newadvent.org/cathen/15759a.htm" target="_blank" title="Tommaso Maria Zigliara">Tommaso Maria Cardinal Zigliara</a> was a prominent Thomist philosopher and theologian in the latter half of the nineteenth century. Among many other accomplishments, he was closely involved with the preparation of the Leonine edition of the Angelic Doctor’s </em>Opera Omnia <em>(<a href="http://archive.org/stream/operaomniaiussui01thom#page/n11/mode/2up" target="_blank">the first volume of which</a> contains his synopses and annotations on St. Thomas’</em> Organon <em>commentaries)</em>,<em> and assisted in preparing the encyclicals </em></em>Aeterni Patris<em><em> and </em></em>Rerum novarum<em><em>.</em></em></p>
<p style="text-align: justify;"><em><em>The chapter translated here is taken from book two of the third part of Zigliara’s widely circulated </em></em>Summa philosophica<em><em><em> (14<sup>th</sup> ed., 1910).</em></em> Having treated of domestic, civil, and religious society in their principles and particulars in the preceding books and chapters of this part, he now sets himself the task of treating in brief the relations which should obtain between those two perfect societies, the Church and the State. The original text can be found <a href="https://archive.org/stream/summaphilosophic03zigluoft#page/296/mode/2up" target="_blank">here</a></em><em>.</em></p>
<p style="text-align: justify;"><em>This is the fourth of the five articles of the chapter, treating of liberty of teaching. The final article, on the subordination of the State to the Church, will be posted in the course of the next few days.</em></p>
<hr />
<p style="text-align: center;">FOURTH ARTICLE</p>
<p style="text-align: center;"><em>On liberty of teaching<a href="http://thejosias.com/feed/#_ftn1">¹</a></em></p>
<p style="text-align: justify;"><strong>I. Question.</strong> Simultaneously one with liberty of conscience and of cult, there is proclaimed by the more recent liberalism a liberty of teaching, particularly with respect to the means with which it is principally exercised, namely, with respect to liberty of the <em>press </em>(<em>la libertá della stampa</em>). We ask, therefore, whether this liberty is upright, and to be approved by the civil authority. Here again I caution that the discussion is concerned, not with tolerance, but with approbation: evils indeed are able to be <em>tolerated</em>, yet naught but goods ought to be <em>approved.</em></p>
<p style="text-align: justify;"><strong>II. First preliminary note.</strong> It has been said more than once by us, that man is born for society, and cannot have the helps for perfecting himself except in society and from society. But the perfection of man chiefly is found in the intellective part of him, to which it is proper <em>to know</em> and <em>to love</em>: to know the truth, and to love the good. Thence it is, that to impede man from the acquiring of truth and the virtues, is in a certain way to kill him intellectually.</p>
<p style="text-align: justify;"><strong>III. Second preliminary note.</strong> However, there is a certain doctrine which does not instruct minds but perverts them, insinuating error under the guise of truth. On account of which, seeing that man by his nature is drawn to the truth and has the right of seeking it and the duty of shunning error, he has the right that others not induce him into error under the guise of truth. Therefore just as the liberty <em>of truth</em> is honorable, so the liberty of error is the <em>death of the soul</em>, as St. Augustine days, and does not merit the name of liberty, but of license.</p>
<p style="text-align: justify;"><strong>IV. Point of the question.</strong> Therefore the entire question concerning the liberty of <em>teaching</em> does not touch upon the true liberty of teaching the truth, but the <em>liberty</em> of teaching as it encompasses the instruction both of truth and of error. Is this liberty able to be permitted by the civil authority? To this question, defined in this fashion, I respond with the following conclusion:</p>
<p style="text-align: justify;"><strong>V. Liberty of teaching, whether spoken or written, is intrinsically absurd and disgraceful.</strong> For it is intrinsically absurd and shameful to concede the same rights to truth and to error; it is intrinsically absurd and shameful that the civil authority should not preserve voluntarily the citizens from the corruption of mind and heart; it is intrinsically absurd and shameful that the civil authority should permit that which it is itself compelled to condemn and punish. But liberty of teaching is of this sort. Therefore it is intrinsically absurd and shameful. — The <em>minor</em> is proved.</p>
<p style="text-align: justify;"><em>Liberty of teaching concedes the same rights to truth and to error.</em> This is included in the very nature of liberty of teaching, as it is understood by liberalism. For it includes in its scope the right of striking down things pertaining so much to the world, as to God, and to religion, morals, individual life, and social life. Now it is not necessary to prove, that men may err in the gravest of matters, which matters natural reason itself commands to be altogether defended and most firmly held. The faculty of teaching therefore having been granted, the same right is conceded to error which is conceded to the truth, that it might propagate itself, to the detriment of truth: no indeed, error would enjoy a greater right than truth. For the truth cannot but employ those means which are honest and worthy, while on the contrary error holds all means as licit. No one of sound mind does not see how absurd and disgraceful are all of these things: for the right is truth; therefore just as error is the lack of truth, so is it the lack of right.</p>
<p style="text-align: justify;"><em>Liberty of teaching works to the corruption of the mind and heart.</em> I assume two things for demonstrating this: 1° that men, from the corruption of nature, are wont to accept theories which favor their passions; 2° that the greater part of mankind is <em>per se</em> incapable of freeing itself from the pursuit of knowledge, and of extricating itself from false reasoning and the sophisms of error. He who would deny these two things, would deny a fact which is at once constant and manifest to all. But: 1° from the liberty of teaching there arises the liberty of error, as has been said above, through which the passions are favored and excited against the intellective part—and, the intellective part erring, it cannot happen that the whole man be not corrupted; 2° on account of the liberty of teaching, men are exposed daily to the danger of erring in those things which they are held to know and about which they are held to think truly—such as the matters which have to do with God, the human soul, morals, and religion—when through false teachers, truths of this sort are assailed with impudent license, and which the greater part of humanity is not able to defend from sophisms. Wherefore, a proclivity toward evil being supposed on one hand, and an impotence for reasoning scientifically on the other, it cannot happen that the liberty, or more truly the license, of teaching does not entirely and efficaciously work to the corruption of the minds and hearts of the citizens. — But it is the right of the citizens that the civil authority defend them from so great a calamity, nor is this authority able to abandon this duty without thereby committing a crime. How much more shameful and absurd it is, then, that the civil authority should proclaim this deformity in its laws, which through an intolerable abuse of words is called the liberty of teaching?</p>
<p style="text-align: justify;"><em>Liberty of teaching is simultaneously approved and punished by the civil authority.</em> On the one hand, liberty of teaching is established, and on the other, they are punished who abuse the press in order to circulate things which in fact are, or are judged to be, opposed to the civil authority. But, either the liberty of teaching in word or writing is to be proclaimed in its whole extension; or on the contrary, it is to be confined within limits lest it lead to evil. But if it ought to be admitted in its full extension, why therefore are they who use and abuse it punished? If it ought to be constrained within certain limits, lest it devolve into license, then: <strong>firstly,</strong> it is able to be limited so that it does not work evil (<em>la revisione preventiva</em>), just as it is punished after evil has been perpetrated; no indeed, it would be more prudent to obstruct it, for most often the evil is irreparable; <strong>secondly,</strong> these limits are to be defined only according to truth and integrity; wherefore, just as liberty of teaching is condemned and punished by the civil authority when it inclines to the detriment of the same authority, so <em>a fortiori</em> it is to be condemned and punished whenever the same liberty sallies forth against God, religion, morals, and the true liberty of citizens: because the civil authority is not superior to God, religion, morals, and truth, nor is it more serious to disparage the Rulers of cities and kingdoms, than to disparage God and religion and truth, without which no authority commands and no society consists.</p>
<p style="text-align: justify;"><strong>VI. Note. Difficulties are resolved.</strong> <em>First objection.</em> There is in man an innate desire of communicating to other men the discoveries of his own talent. But this natural desire is not satisfied, except by means of liberty of teaching. Therefore liberty of teaching corresponds to natural human desire.</p>
<p style="text-align: justify;"><em>I respond.</em> I distinguish the <em>major:</em> there is in man an innate desire of communicating the discoveries of his own talent within the limits of truth, <em>I concede;</em> outside the limits of truth, <em>I deny. </em>— I distinguish also the <em>minor:</em> this natural desire is not satisfied except by means of liberty of teaching rightly understood, that is, through true liberty which is not contrary to truth, <em>I concede;</em> it is not satisfied except through liberty badly understood, that is, through license which is contrary to truth, <em>I deny. </em>— Nature does not give an inclination to error, just as it does not give inclination to evil; wherefore, just as the inclination to evil, which is from the corruption of nature, ought to be checked, so also the perverse inclination to error. — But the liberty of error is not true liberty, but the abuse of liberty, and is license, to be detested and curbed.</p>
<p style="text-align: justify;"><em>Second objection.</em> By reason of liberty of teaching, whether in word or writing, opinions are considered and the truth is more and more made clear. But that which is of this sort not only contains nothing of evil, but indeed confers to itself the greatest good. Therefore liberty of teaching ought very much to be supported.</p>
<p style="text-align: justify;"><em>I respond.</em> In the first place, the adversary concludes, from the fact that there may be some good had from liberty of teaching, to the goodness of this liberty; which conclusion we have proved is not able to be had from this aforementioned good alone, in no. IV of the preceding article. I respond secondly, by distinguishing the <em>minor:</em> Something of this sort contains nothing evil if, through liberty of teaching, only opinions are considered, and errors are not defended, <em>I concede;</em> if error is defended against truth, <em>I deny. </em>— It has been said that error lacks right, and indeed is the lack of right. Where the liberty of teaching is conceded to error, therefore, there is no right, but manifest injustice against truth, which in this case is not elucidated, but is denied.</p>
<p style="text-align: justify;"><em>Third objection.</em> Liberty of teaching having been denied, the State is constituted as the judge of teaching, and additionally, there is conceded to it a monopoly on teaching. But the State is not the judge of teaching, and is not able to arrogate to itself the monopoly on teaching without the greatest tyranny. Therefore liberty of teaching is entirely to be permitted.</p>
<p style="text-align: justify;"><em>I respond.</em> I deny the <em>major</em>, I concede the <em>minor</em>, and I deny the <em>consequence</em>, liberty having been accepted as it is at once a right of truth and error, as it is taken by the adversaries. — I concede that there belongs to the civil State no authority concerning teachings: but it is not necessary that one be endowed with this governance of teaching, or <em>magisterium</em>, in order to discern those things which are manifestly evil, so much in themselves as in relation to civil society, so that the former might be able to be inculcated and the latter prohibited; just as, if one were to defend an innocent from a manifest unjust aggressor, he would not thereby be constituted judge between the two; but the innocent has a manifest right, and in order to defend him from an unjust attacker in the act of aggression, one is able to seek out the help of another. But in the order of teaching, there are certain vices, that is, manifest errors, which indeed the State is able and ought to know and punish, just as other vices, without seizing for itself the teaching magisterium. — But in fact there exists, above the State, a teaching magisterium in the Catholic Church and in the Supreme Pontiff. Therefore the errors which the Catholic Church condemns, the State also ought to condemn, and it ought to accept the teaching magisterium of the Church.</p>
<p style="text-align: justify;"><em>Fourth objection.</em> The right of the citizens, for whom it is easy to reject erroneous doctrines, is not harmed by liberty of teaching. But that which harms the rights of no one, ought to be permitted. Therefore liberty of teaching ought to be permitted.</p>
<p style="text-align: justify;"><em>I respond.</em> I deny the <em>major.</em> For proof of this, I respond in the first place that, even granting that each and every person were able to detect the insidious devices of sophists or those who err, a right to this aggression would not thereby be something to be admitted; just as there ought not to be admitted a right in an unjust aggressor, even if there were the means for repelling his violence in the innocent, whose power to repel injury does not diminish the injustice of the aggressor. — I respond secondly, that it is false that it is easy for all to avoid the tricks of sophists, particularly when the sophisms favor the passions: in fact, we see that men—I speak not only of coarse folk, but of clever men as well—are every day entangled in false doctrines.</p>
<p style="text-align: justify;"><em>Fifth objection.</em> The Church herself desires liberty of teaching, and demands that it be conceded to her from the State by right. Therefore liberty of teaching, which is good in the religious order, is not able not to be good in the civil order.</p>
<p style="text-align: justify;"><em>I respond.</em> I distinguish the <em>antecedent:</em> The Church desires true liberty of teaching, <em>I concede; </em>she desires false liberty of teaching, about which our whole question is concerned, <em>I deny.</em> The Church has never opposed herself to the liberty of truth, but rightly opposes herself to the liberty, or more correctly the license, of error. But justly does she claim absolutely for herself the liberty of teaching, because she is the mistress of truth, whatever be the desire or aversion of her adversaries.</p>
<p style="text-align: justify;">But concerning the liberty of teaching taken in the sense of the adversaries, the Church desires it in the same manner in which she desires the liberty of cult: namely, insofar as it is most unjust that the magisterium of the Church, which is the instrument of truth, is excluded from that liberty which is conceded to error through civil laws. Concerning this matter, let us hear our most holy lord Pope Pius IX, in his Letter of 19 July 1875 to Felice Dupanloup, bishop of Órleans, about the liberty of teaching which the Catholics in France had sought and received in the year 1875 from the French government:</p>
<p style="text-align: justify;">«Although it is to the disadvantage of the eternal laws of justice and of right reason itself, that true and false be had in the same condition, and equal rights be granted to both, yet since the iniquity of the times has transferred right (which is proper by its very nature to the true alone) to the false; and, the word <em>liberty</em> being sufficiently unsuitable, has granted to it the power of proposing, publishing, and teaching its fictions; We judge you, Venerable Brother, to have made an effort, altogether skillfully and advantageously, to adapt this venom forced upon civil society into a remedy for it. Indeed, if it is lawful for anyone of unsound mind to advance fantasies upon the public by means of the laws, and to avail himself of the same also to defend and relate the dogmas of science; there plainly is no reason at hand, why it ought not to be lawful for the truth: nor is there a reason why any person whatever, although he be a follower of fables and a hater of truth—unless he were entirely mad—would be able to deny to it the perspicuity of this right. To this ineluctable strength of argument there accedes no small degree of firmness, whether from the reproach proposed by You with respect to the impediment—to the detriment of science—cast upon so many talented minds, of setting forth their ideas; or from the facts attested to by experience, of the inclination—begotten by the captivity of truth—of letters and the higher disciplines; and also of the impudence, with which principles most pernicious not only to religion, but also to the human community, are even now published. These losses, if they are to be lamented in the license by which error everywhere is proposed to the people, certainly are to be considered deadly things in the instruction of youth and young men, in which the very root of human society is so corrupted, that it is capable only of poisoned fruits, which at length lead it, already ill, ruined, and prostrated, to dissolution.»</p>
<hr />
<h3 style="text-align: justify;">NOTES</h3>
<p style="text-align: justify;"><a href="http://thejosias.com/feed/#_ftnref1" name="_ftn1">[1]</a> Cf. Leo XIII, encyclical <em><a href="http://w2.vatican.va/content/leo-xiii/en/encyclicals/documents/hf_l-xiii_enc_20061888_libertas.html" target="_blank">Libertas præstantissimum</a></em> §§24-25:</p>
<p style="text-align: justify;">«<span style="font-size: medium;">A like judgment must be passed upon what is called liberty of teaching. There can be no doubt that truth alone should imbue the minds of men, for in it are found the well-being, the end, and the perfection of every intelligent nature; and therefore nothing but truth should be taught both to the ignorant and to the educated, so as to bring knowledge to those who have it not, and to preserve it in those who possess it. For this reason it is plainly the duty of all who teach to banish error from the mind, and by sure safeguards to close the entry to all false convictions. From this it follows, as is evident, that the liberty of which We have been speaking is greatly opposed to reason, and tends absolutely to pervert men’s minds, in as much as it claims for itself the right of teaching whatever it pleases – a liberty which the State cannot grant without failing in its duty. And the more so because the authority of teachers has great weight with their hearers, who can rarely decide for themselves as to the truth or falsehood of the instruction given to them.</span></p>
<p align="left" style="text-align: justify;"><span style="font-size: medium;">Wherefore, this liberty, also, in order that</span> <span style="font-size: medium;">it may deserve the name, must be kept within certain limits, lest the office of teaching be turned with impunity into an instrument of corruption. Now, truth, which should be the only subject matter of those who teach, is of two kinds: natural and supernatural. Of natural truths, such as the principles of nature and whatever is derived from them immediately by our reason, there is a kind of common patrimony in the human race. On this, as on a firm basis, morality, justice, religion, and the very bonds of human society rest: and to allow people to go unharmed who violate or destroy it would be most impious, most foolish, and most inhuman.»</span></p><br /> <a href="http://feeds.wordpress.com/1.0/gocomments/thejosiasdotcom.wordpress.com/1219/" rel="nofollow"><img alt="" border="0" src="http://feeds.wordpress.com/1.0/comments/thejosiasdotcom.wordpress.com/1219/" /></a> <img alt="" border="0" height="1" src="http://pixel.wp.com/b.gif?host=thejosias.com&blog=78071900&post=1219&subd=thejosiasdotcom&ref=&feed=1" width="1" />
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<h3>20:39</h3>
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<span class="itemtitle"><a href="http://badgercatholic.blogspot.com/2015/11/packers-bart-starr-is-ready-for-his.html">Packers' Bart Starr is ready for his emotional homecoming</a></span>
<span class="itemfrom">[<a href="http://badgercatholic.blogspot.com/">The Badger Catholic</a>]</span>
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<div class="separator" style="clear: both; text-align: center;"><a href="http://2.bp.blogspot.com/-F7w2qV7B7Is/VlYb9nFxQLI/AAAAAAAAleo/WVylwMOew9A/s1600/i.jpg" style="margin-left: 1em; margin-right: 1em;"><img border="0" height="254" src="http://2.bp.blogspot.com/-F7w2qV7B7Is/VlYb9nFxQLI/AAAAAAAAleo/WVylwMOew9A/s640/i.jpg" width="640" /></a></div><blockquote>Bart Starr often falls asleep while watching his Green Bay Packers on TV, but on Sunday, for the first time in a long time, he remained engaged for their entire victory over the Vikings. He made a few comments about this touchdown or that one, and he even once identified Aaron Rodgers by name.<br /><br />Starr has been surging in recent weeks, driving hard toward the established goal of a halftime appearance at Thursday night's Packers-Bears game at Lambeau Field for the unveiling of Brett Favre's retired No. 4. He's on schedule to fly Wednesday morning from his Birmingham, Alabama, home to Green Bay to finish the job, and this comes as no surprise to those close to him, those who watched the Packers legend survive two strokes, a heart attack and four seizures in September 2014, and then a life-threatening bronchial infection three months ago.<br /><br />Though Starr's wife of 61 years, Cherry, said her 81-year-old husband doesn't remember specifics of his career and doesn't connect with old clips from his glory days, Starr's trainer, Brian Burns, said Tuesday his most resilient client can now recite a few basic facts he didn't know last month.</blockquote><a href="http://espn.go.com/nfl/story/_/id/14220145/green-bay-packers-bart-starr-ready-emotional-homecoming" target="_blank">continue at ESPN</a>
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<h3>20:30</h3>
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<p class="itemheader">
<span class="itemtitle"><a href="http://theologicalflint.com/?p=1994">A Pope Forbad Christians from taking Muslim Names</a></span>
<span class="itemfrom">[<a href="http://theologicalflint.com">Theological Flint</a>]</span>
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<p>This is from <a href="http://theologicalflint.com" rel="nofollow">Theological Flint</a></p><p>Because various penalties were imposed upon them, Christians at times were tempted to take Muslim names. Pope Benedict XIV strictly forbad it. Why? Because Christians would do so in order to get along and go along in Muslim society. But why did the name change help them “get along and go along”? Because by the name […]</p><p>The post <a href="http://theologicalflint.com/?p=1994" rel="nofollow">A Pope Forbad Christians from taking Muslim Names</a> appeared first on <a href="http://theologicalflint.com" rel="nofollow">Theological Flint</a>.</p>
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<h3>19:38</h3>
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<p class="itemheader">
<span class="itemtitle"><a href="http://branemrys.blogspot.com/2015/11/topsy-turveydom-of-poetry.html">Topsy-Turveydom of Poetry</a></span>
<span class="itemfrom">[<a href="http://branemrys.blogspot.com/">Siris</a>]</span>
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<blockquote>All slang is metaphor, and all metaphor is poetry. If we paused for a moment to examine the cheapest cant phrases that pass our lips every day we should find that they were as rich and suggestive as so many sonnets. To take a single instance: we speak of a man in English social relations 'breaking the ice.' If this were expanded into a sonnet we should have before us a dark and sublime picture of an ocean of everlasting ice, the sombre and baffling mirror of the northern nature, over which men walked and danced and skated easily, but under which the living waters roared and toiled fathoms below. The world of slang is a kind of topsy-turveydom of poetry, full of blue moons and white elephants, of men losing their heads, and men whose tongues run away with them-a whole chaos of fairy tales.</blockquote><br />G. K. Chesterton, "A Defence of Slang" in <a href="http://www.fullbooks.com/The-Defendant.html">The Defendant</a>
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<h3>18:55</h3>
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<span class="itemtitle"><a href="http://www.catholicnews.com/services/englishnews/2015/national-geographic-magazines-cover-story-reveals-marys-appeal.cfm">National Geographic magazine's cover story reveals Mary's appeal</a></span>
<span class="itemfrom">[<a href="http://www.catholicnews.com">CNS Top Stories</a>]</span>
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<p><img src="http://image.catholicnews.com/imagehandler/photos/2015/11/25/20151125T1146-0274-CNS-GEOGRAPHIC-MAGAZINE-MARY_310.jpg" /><p>IMAGE: CNS photo/Tyler Orsburn</p><p></p><p>By Carol Zimmermann</p><p>WASHINGTON
(CNS) -- Maureen Orth, a special correspondent for Vanity Fair magazine who has
written about music icons, world leaders and Hollywood celebrities, tackled
a completely different subject for National Geographic magazine: the Virgin
Mary.</p>
<p>For the magazine's December
cover story, "Mary the most powerful woman in the world," Orth
visited several countries and interviewed dozens of people with strong devotional
ties to the Mary -- including from those who claim to have seen her, those who
believe her intercession has healed them and those seeking her spiritual
guidance and intercession.</p>
<p>In the magazine's Washington
office Nov. 24, Orth, widow of Tim Russert, moderator of NBC's "Meet the
Press,'' who died in 2008, said what made the biggest impression on her while
interviewing people for the article was Mary's universal appeal across diverse
cultures.</p>
<p>"It was a huge journey all
over the world," she said, noting that what particularly stands out after a
year of visiting Marian devotional sites in Bosnia-Herzegovina, France, Mexico,
Egypt and Rwanda is that Mary is the "hope and solace of so many people
including Muslims."</p>
<p>The Muslim appreciation of Mary,
as a "holy woman of God," she told Catholic News Service, "is a bridge that ought to
be explored," especially in this time of strife caused by religious
extremism.</p>
<p>Orth, a practicing Catholic, who
certainly knew about Mary before this assignment, said she learned a great deal
from talking with scholarly experts and reading mystics who wrote about the
life of Mary but whose observations didn't make it into the article.</p>
<p>She came away with a "more
personal relationship" with Mary than an intellectual one, saying she
understood Mary more as a person after talking with so many who are devoted to
her.</p>
<p>She also witnessed the deep
faith of many who have traveled great distances to be where apparitions of Mary
are said to have taken place such as Medjugorje, Bosnia-Herzegovina, where six
village children said they first saw Mary in 1981 and continue to see apparitions
there. A Vatican doctrinal congregation is still studying these claims.</p>
<p>In the small village, Orth met four
stage-4 cancer victims last November: Two have since died, one is under
treatment and another shows no signs of the disease. All four spoke of spiritual
conversions and inner peace, she said.</p>
<p>A 59-year-old hockey dad from
Boston told Orth that in 2000 one of the Medjugorje visionaries prayed with him
for a cure of the cancer that riddled his body, giving him only months
left to live. During the prayer, he felt a sensation of heat in his body. When
he went back to Boston a week later, a CT scan at Massachusetts General
Hospital revealed that his tumors were almost gone.</p>
<p>Since then, he's been back to Medjugorje
13 times.</p>
<p>The editors at National
Geographic wrote in the margin by Orth's account of his story: "Why do
miracles happen to some people and not others?" Orth, who doesn't have an
answer to that theological query, noted the challenge of explaining spiritual accounts
in a scientific magazine.</p>
<p>One of Orth's most inspiring
stops for the story, primarily because she had not been unaware of it, was the
small village of Kibeho, Rwanda, described as the place where Mary appeared to three
young girls in the 1980s and foretold the genocide that took place in that
country in 1994.</p>
<p>In 2001, that Vatican verified
the claims of the three girls. One had been killed in the genocide, one became
a monastic sister in Italy and the third fled to the Democratic Republic of the
Congo and then Kenya during the three-month onslaught when the majority Hutu
attacked the minority Tutsi and more than 800,000 people were killed.</p>
<p>The girls, Orth writes, "said
they spent countless hours in conversations with the Virgin, who called herself
Nyina wa Jambo, Mother of the Word. Mary spoke to the girls so often that they
called her Mama."</p>
<p>But even though Mary is said to
have spoken of the love of Jesus and gave these girls motherly advice, she is
also said to have shown them images of heaven, hell and purgatory along with
horrific images of genocide that she warned could happen if Rwandans did not
renew their hearts and dispel evil.</p>
<p>Orth said that the people she
spoke with who said they saw apparitions all seemed genuine. She approached
them as she would an investigative journalist. Their stories have been
consistent throughout the years and they also have undergone extensive
questioning from Vatican officials.</p>
<p>Orth pointed out that very
little is known about Mary from the Bible, but as her story reveals, the lack
of details about Mary has not stopped people from reaching out to her in prayer
and devotion as a way to better understand and approach God.</p>
<p>"The number of people who use
her as their guide and their way to a higher meaning, that was impressive across
the board," Orth said.</p><p>- - -</p><p>Follow Zimmermann on Twitter: @carolmaczim.<br /></p><p>- - -</p><p>Copyright © 2015 Catholic News Service/U.S. Conference of Catholic Bishops. www.catholicnews.com. All rights reserved. Republishing or redistributing of CNS content, including by framing or similar means without prior permission, is prohibited. You may link to stories on our public site. This copy is for your personal, non-commercial use only. To request permission for republishing or redistributing of CNS content, please contact permissions at cns@catholicnews.com.</p>
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<span class="itemtitle"><a href="http://www.catholicnews.com/services/englishnews/2015/creed.cfm">Creed</a></span>
<span class="itemfrom">[<a href="http://www.catholicnews.com">CNS Movie Reviews</a>]</span>
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<span class="itemtitle"><a href="http://feedproxy.google.com/~r/TheEponymousFlower/~3/PGux7mv49dk/evil-capuchin-preaches-religious.html">Evil Capuchin Preaches Religious Indifferentism: Praises Protestant
Revolt</a></span>
<span class="itemfrom">[<a href="http://eponymousflower.blogspot.com/">The Eponymous Flower</a>]</span>
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<p style="margin: 0px 0px 18px; padding: 0px;"><span>Edit: he's been bad since 1980, and he'll continue to be bad till someone in authority corrects him. It doesn't seem to matter much that his statements betray Christ or are a cause of scandal to faithful Catholics suffering persecution. Here he is again:</span></p><p style="margin: 0px 0px 18px; padding: 0px;"><span>[Catholic Herald] The Pope’s personal preacher has praised the Reformation and said that moral issues such as sexuality, should not “divide us more than Jesus unites us.”</span></p><p style="margin: 0px 0px 18px; padding: 0px;"><span>Speaking at Wesminster Abbey, during the inauguration of the Church of England’s Tenth General Synod, Fr Raniero Cantalamessa, who has served as Preacher to the Papal Household since 1980, praised the “theological and spiritual enrichment” of the Reformation.</span></p><p style="margin: 0px 0px 18px; padding: 0px;"><span>He said: “We need to go back to the time of the Apostles: they faced a pre-Christian world, and we are facing a largely post-Christian world. When Paul wants to summarise the essence of the Christian message in one sentence, he does not say, “I proclaim this or that doctrine to you.” He says, “We preach Christ crucified” (1 Cor 1:23), and “We preach . . . Jesus Christ as Lord” (2 Cor 4:5). This is the real “articulus stantis et cadentis Ecclesiae”, the article by which the Church stands or falls.</span></p><p style="margin: 0px 0px 18px; padding: 0px;"><a href="http://www.catholicherald.co.uk/news/2015/11/25/papal-preacher-praises-theological-and-spiritual-enrichment-of-reformation/">http://www.catholicherald.co.uk/news/2015/11/25/papal-preacher-praises-theological-and-spiritual-enrichment-of-reformation/</a></p><img alt="" height="1" src="http://feeds.feedburner.com/~r/TheEponymousFlower/~4/PGux7mv49dk" width="1" />
</div>
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<div class="time">
<h3>17:56</h3>
<div class="item feed-b20be901 feed-frhunwickesmutualenrichment" id="item-9c5c6049">
<p class="itemheader">
<span class="itemtitle"><a href="http://liturgicalnotes.blogspot.com/2015/11/ordinariate-use-6.html">Ordinariate Use (6)</a></span>
<span class="itemfrom">[<a href="http://liturgicalnotes.blogspot.com/">Fr Hunwicke's Mutual Enrichment</a>]</span>
</p>
<div class="itemdescription">
<p>Mgr Lopes has just spoken of the "Ordinariates, born from the rich Patrimony of English Catholicism". I think many of us will thank him for the understanding way he speaks unambiguously of our background as "English Catholicism". No hesitant or disdainful circumlocutions! I imagine his studies in the tradition of the English Missal have enabled him to understand this.
The Mass of OL of
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<div class="time">
<h3>17:38</h3>
<div class="item feed-dcd904e8 feed-siris" id="item-3544427d">
<p class="itemheader">
<span class="itemtitle"><a href="http://branemrys.blogspot.com/2015/11/the-form-of-traditional-consensus_25.html">The Form of Traditional Consensus Gentium Arguments (II)</a></span>
<span class="itemfrom">[<a href="http://branemrys.blogspot.com/">Siris</a>]</span>
</p>
<div class="itemdescription">
<p>To add to the point about the (or at least the major) form of traditional <i>consensus gentium</i> arguments involving a step concerned with what is appropriate or natural to a rational being, here is a summary of it by George Hayward Joyce, SJ, from his <a href="http://www3.nd.edu/Departments/Maritain/etext/pnt05.htm">Principles of Natural Theology</a> (1922):<br /><br /><blockquote>Argument from universal consent. The present argument may be said to be independent of any special system of thought. It has been employed by those whose philosophical positions are widely different. It rests simply on the principle that man's intellect is fundamentally trustworthy: that, though frequently misled in this or that particular case through accidental causes, yet the instrument itself is sound: that, of its own nature, it leads, not to error, but to truth. It follows from this, that if the human race, taken as a whole, agrees in regarding a given conclusion as certain, it is impossible to suppose that that conclusion is false. Could a general conviction of this kind be mistaken, it would argue that something is amiss with the faculty itself: that it is idle for man to search for truth, since the very organ of truth is fallacious. Pure scepticism would be the sole logical attitude. In point of fact, man cannot use his intellect without recognizing its trustworthiness. It is its own sufficient guarantee. When we judge, we do not judge blindly: we see that our judgment is true. This being premised, we urge that there is a veritable consensus among men that God exists. All races, civilized and uncivilized alike, are at one in holding that the facts of nature and the voice of conscience compel us to affirm this as certain truth. We do not, of course, mean that none are found to deny it. There is no proposition which some will not be found to question. The pragmatist denies the necessity even of the principle of contradiction. But we contend that those who admit the existence of God form so overwhelming a majority, that agnostics and atheists do not affect the moral unanimity of the race. If, then, the judgment of all mankind cannot be mistaken, we have here yet another valid proof of the existence of God.</blockquote><br />Note two key points: the nature of human reason shows up explicitly as essential to the argument, and the claim for universality is that of "the moral unanimity of the race", not the bare agreement of everyone without exception. Walter O'Briant <a href="http://www.jstor.org/stable/40021056">claims in a 1985 article</a> that this is a divergence from the historical tradition, but provides no actual evidence of this: the people he considers as having discussed it are Plato (the <i>Laws</i> passage), Mill, Hume, Herbert of Cherbury, and John Calvin. Of these, Calvin certainly would have known that some people claim that God does not exist; O'Briant criticizes Mill for not getting the argument right, either (and Mill's interpretation would also have avoided the universality problem, since Mill took it as an argument to the authority of mankind generally, especially of its wisest members, which does not require that everyone without exception agree); Hume explicitly qualifies 'universal' with 'almost'; and Herbert of Cherbury is not discussed in sufficient detail to establish that he does commit to strict universality. Thus O'Briant doesn't really seem to have a case that Joyce is wrong here.<br /><br />O'Briant also argues that Joyce, despite not holding to strict universality, needs it:<br /><br /><blockquote>Joyce is hung on a dilemma of his own creation. If he uses the notion of consensus as involving merely proportionate agreement, then the belief in the existence of God becomes something about which the human intellect may in particular cases be misled. If he uses the notion of consensus as a universal agreement in P2 [There is a veritable consensus among men that God exists] , then he must deny that there can be atheists or agnostics. [Walter H. O'Briant, International Journal for Philosophy of Religion Vol. 18, No. 1/2 (1985), pp. 73-79]</blockquote><br />But there is no real dilemma here; Joyce's argument is that those who are theists of some kind form such an overwhelming majority that 'human intellect may in particular cases be misled' cannot be an adequate explanation of the fact, although it can be an adequate explanation of the small number of atheists. (It's another question whether agnostics should be brought in at all here, since, despite the tendency to lump atheists and agnostics together, the intellectual stances are rather different.) O'Briant seems to think that "the human race, taken as a whole" requires "every human being" rather than "the human race on the whole" -- but it is clear that Joyce is explicitly arguing that the latter tells us something about the nature of human reason, and this is at least not an implausible claim. If it's true, though, then, Joyce can take the first horn of the dilemma without any problem: the argument is entirely consistent with atheists being the particular cases of error, while the general and normal operation of reason shows that these are, in fact, errors arising through accidental causes rather than through reason itself. There are questions one could certainly raise about this argument, but the universality problem is not a serious issue here. (O'Briant does hold, it should be said, that while the argument fails as a proof, it is a reason to take the existence of God as prima facie plausible -- and if he had stuck with just criticizing Joyce on the strength of the conclusion he thinks Joyce can get, instead of arguing that he is hung on a dilemma involving universality, he would have been on much stronger ground.)<br /><br />It's worthwhile to compare in this regard another kind of <i>consensus gentium</i> argument that does not deal with the existence of God -- the <i>consensus gentium</i> argument that some things really are morally right or morally wrong. This argument does not require that there be no skeptics about morality or psychopaths; it just requires us to hold that the human race, generally speaking, is rational, and that human reason is basically trustworthy, so that a solid consensus is guaranteed at least to be the most reasonable interpretation of available evidence; and therefore that if there are people who diverge from a <i>very</i> solid consensus on this point, it is at least very likely that it is not due to superior reasoning but due to some cause of error.
</div>
</div>
</div>
<div class="time">
<h3>17:27</h3>
<div class="item feed-3c4a28c7 feed-dyspepticmutterings" id="item-caa50289">
<p class="itemheader">
<span class="itemtitle"><a href="http://dprice.blogspot.com/2015/11/its-still-game-in-these-parts.html">It's still The Game in these parts.</a></span>
<span class="itemfrom">[<a href="http://dprice.blogspot.com/">Dyspeptic Mutterings</a>]</span>
</p>
<div class="itemdescription">
<p>This great ESPN retrospective on Jim Harbaugh's "Guarantee Game" in 1986 shows why.
I genuinely feel for other sports fans who don't have a strong tradition of college football--you are definitely missing out.
After winning their first nine games in Harbaugh's senior season in
1986, the Wolverines were in the thick of the national championship
race.
Then the unimaginable happened: No. 2
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<div class="time">
<h3>17:13</h3>
<div class="item feed-d2e6788f feed-opuspublicum" id="item-d457f400">
<p class="itemheader">
<span class="itemtitle"><a href="http://opuspublicum.com/2015/11/25/shame-on-patheos/">Shame on Patheos</a></span>
<span class="itemfrom">[<a href="http://opuspublicum.com">Opus Publicum</a>]</span>
</p>
<div class="itemdescription">
<p style="text-align: justify;"><strong>Update: </strong>Just as I hit “Publish” on this brief post, Steve Skojec posted his own — far more detailed — account of the events noted below over at <em>One Peter Five</em>. I suggest you go read it: “<a href="http://www.onepeterfive.com/blasphemy-from-the-patheos-catholic-channel-manager/">Blasphemy from the Patheos Channel Manager</a>“</p>
<p style="text-align: justify;">I confess that <em>Patheos </em>is not a site I normally visit. Most of the content is rather pedestrian, if not poor. And so it came as no surprise when it was announced that Artur Rosman, author of the vapid web-log <em>Cosmos in the Lost</em>, would become the site’s channel manager. As one friend observed in response to the news, “Now the chief inmate is running the asylum.”</p>
<p style="text-align: justify;">Rosman, who has a long history of picking pointless fights with those who refuse to share his strange worldview, recently attacked Rod Dreher over the latter’s <a href="http://www.theamericanconservative.com/dreher/our-diabolical-culture-abortion/">well-placed indignation</a> concerning the TV show <em>Scandal</em>‘s depiction of a woman receiving an abortion while the classic Christmas hymn “Silent Night” played in the background. Dreher referred to the scene as “diabolical.” Good for him. Rosman, never one to miss an opportunity to draw attention to himself, laid into Dreher for failing to approach the ghastly scene with a more sophisticated and ostensibly charitable hermeneutic. Rosman’s remarks were met with criticism from Steve Skojec, editor of <em><a href="http://www.onepeterfive.com/">One Peter Five</a></em>. What followed next was an unedifying Twitter exchange where Skojec was accused by Rosman of being a Protestant, running a heretical website, and lacking intellectual credibility. Although Skojec asked Rosman to substantiate these false charges, Rosman continued to fire off insults and accusations, culminating with this blasphemous Tweet:</p>
<p style="text-align: justify;"><span id="more-1506"></span></p>
<p style="text-align: justify;"><img alt="12108008_10156277924120615_7570195291091599398_n" class="aligncenter wp-image-1528" height="533" src="https://opuspublicum.files.wordpress.com/2015/11/12108008_10156277924120615_7570195291091599398_n.jpg?w=300&h=533" width="300" /></p>
<p style="text-align: justify;">Rosman is no stranger to making obscene jokes on social media, as evidenced by <a href="https://twitter.com/SteveSkojec/status/669399857174552581">this Facebook post</a> from earlier in the year. That’s bad enough. Bringing our Lord Jesus Christ into one is a bridge too far.</p>
<p style="text-align: justify;">If <em>Patheos </em>is still an authentic Catholic publication (and there are good reasons to doubt this is true), it should fire Rosman immediately and issue a public apology for bringing a “writer” on board who continually relies on sex jokes, bad puns, and insults to draw attention to himself and his blog. Further, Rosman owes Skojec a public apology for attempting to defame him on social media with libelous comments. Until both happen, no self-respecting Catholic should frequent <em>Patheos </em>or endorse any of its content.</p><br />Filed under: <a href="http://opuspublicum.com/category/church/">Church</a>, <a href="http://opuspublicum.com/category/uncategorized/">Uncategorized</a> <a href="http://feeds.wordpress.com/1.0/gocomments/opuspublicum.wordpress.com/1506/" rel="nofollow"><img alt="" border="0" src="http://feeds.wordpress.com/1.0/comments/opuspublicum.wordpress.com/1506/" /></a> <a href="http://feeds.wordpress.com/1.0/godelicious/opuspublicum.wordpress.com/1506/" rel="nofollow"><img alt="" border="0" src="http://feeds.wordpress.com/1.0/delicious/opuspublicum.wordpress.com/1506/" /></a> <a href="http://feeds.wordpress.com/1.0/gofacebook/opuspublicum.wordpress.com/1506/" rel="nofollow"><img alt="" border="0" src="http://feeds.wordpress.com/1.0/facebook/opuspublicum.wordpress.com/1506/" /></a> <a href="http://feeds.wordpress.com/1.0/gotwitter/opuspublicum.wordpress.com/1506/" rel="nofollow"><img alt="" border="0" src="http://feeds.wordpress.com/1.0/twitter/opuspublicum.wordpress.com/1506/" /></a> <a href="http://feeds.wordpress.com/1.0/gostumble/opuspublicum.wordpress.com/1506/" rel="nofollow"><img alt="" border="0" src="http://feeds.wordpress.com/1.0/stumble/opuspublicum.wordpress.com/1506/" /></a> <a href="http://feeds.wordpress.com/1.0/godigg/opuspublicum.wordpress.com/1506/" rel="nofollow"><img alt="" border="0" src="http://feeds.wordpress.com/1.0/digg/opuspublicum.wordpress.com/1506/" /></a> <a href="http://feeds.wordpress.com/1.0/goreddit/opuspublicum.wordpress.com/1506/" rel="nofollow"><img alt="" border="0" src="http://feeds.wordpress.com/1.0/reddit/opuspublicum.wordpress.com/1506/" /></a> <img alt="" border="0" height="1" src="http://pixel.wp.com/b.gif?host=opuspublicum.com&blog=70036207&post=1506&subd=opuspublicum&ref=&feed=1" width="1" />
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<div class="time">
<h3>16:44</h3>
<div class="item feed-6cad60dc feed-inthelightofthelaw" id="item-c5a0f3e1">
<p class="itemheader">
<span class="itemtitle"><a href="https://canonlawblog.wordpress.com/2015/11/25/appalling-what-counts-as-art-in-pamplona/">Appalling, what counts as ‘art’ in Pamplona</a></span>
<span class="itemfrom">[<a href="https://canonlawblog.wordpress.com">In the Light of the Law</a>]</span>
</p>
<div class="itemdescription">
<p><span style="font-size: 120%;">The threshold for what qualifies as “art” in Pamplona is apparently pretty low these days, if, that is, taking more than 240 consecrated Hosts and arranging them on the ground so as to spell out the Spanish word for ‘pederasty’ counts as “artistic”. <a href="http://www.catholicnewsagency.com/news/sacrilege-in-spain-over-200-consecrated-hosts-stolen-desecrated-for-art-exhibit-15364/">Which, in Pamplona, it does</a>. So, in Pamplona now, I suppose, any idiot who can write his name in the dirt with a stick would count as an “artist”, and that’s a pity. I have never given much thought to Pamplona, but if I had ever had been asked about it, I would have assumed better of an old city like Pamplona. Typical naive American, me.<br />
</span></p>
<p><span style="font-size: 120%;">As for matters Catholic occasioned by this sad event, I have no idea whether the Spanish “artist” Abel Azcona is a Catholic, but even if he were, the chances that the “artist” <em>is</em> automatically excommunicated for his blasphemous (CCC 2148) desecration of the Eucharist (1983 CIC 1367) are next to nil (for all sorts of reasons, but chiefly those set out in Canons 1323 and 1324—I have said many times, <em>poenae latae sententiae delendae sunt</em>). Of course, if the “artist” Azcona were tried in an ecclesiastical tribunal (these cases are now <a href="http://www.vatican.va/resources/resources_introd-storica_en.html">reserved to CDF</a>), his chances of being convicted rise considerably. But that’s no more likely to happen here than it does anywhere else.<br />
</span></p>
<p><span style="font-size: 120%;">A group of Christian lawyers, however, is suing the Pamplona city council for abetting this vicious “art” and it can offer, it seems, a good case that the city council is actually complicit in a ‘hate crime’. Interesting theory. I wish them well. Who knows, perhaps success in a legal action might head off private people from, say, printing up 240 copies of the Pamplona municipal flag and arranging them on the ground so as to spell out some words of their own choosing. While “Señor, ten piedad de Pamplona” comes to my mind, others might want to express different sentiments. That approach could get nasty. I suggest a legal remedy.</span></p>
<p><span style="font-size: 120%;">That, and some personal reparation for the sacrilege that counts as “art” in Pamplona.</span></p><br /> <a href="http://feeds.wordpress.com/1.0/gocomments/canonlawblog.wordpress.com/3510/" rel="nofollow"><img alt="" border="0" src="http://feeds.wordpress.com/1.0/comments/canonlawblog.wordpress.com/3510/" /></a> <img alt="" border="0" height="1" src="https://pixel.wp.com/b.gif?host=canonlawblog.wordpress.com&blog=30834243&post=3510&subd=canonlawblog&ref=&feed=1" width="1" />
</div>
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<div class="time">
<h3>16:26</h3>
<div class="item feed-4639a853 feed-mathiasvongersdorff" id="item-1d22f392">
<p class="itemheader">
<span class="itemtitle"><a href="http://mathias-von-gersdorff.blogspot.com/2015/11/wer-gegen-gewaltanfrauen-ist-muss-auch.html">Wer gegen #GewaltAnFrauen ist, muss auch gegen Prostitution sein!</a></span>
<span class="itemfrom">[<a href="http://mathias-von-gersdorff.blogspot.com/">Mathias von Gersdorff</a>]</span>
</p>
<div class="itemdescription">
<p>In den sozialen Medien Facebook, Twitter usw. liest man heute laufend Erklärungen von Politikern, man müsse mehr gegen Gewalt an Frauen tun. Sie posten diese Stellungnahmen mit dem Hashtag #GewaltanFrauen.Dem Bundesfamilienministerium unter der Führung von Manuela Schwesig war das nicht genug und es initiierte eine eigene Twitter-Kampagne mit dem Hashtag #schweigenbrechen: Frauen sollen
</div>
</div>
</div>
<div class="time">
<h3>16:19</h3>
<div class="item feed-0151ce3b feed-cnsvaticannews" id="item-b15ee638">
<p class="itemheader">
<span class="itemtitle"><a href="http://www.catholicnews.com/services/englishnews/2015/arriving-in-kenya-pope-says-tolerance-respect-are-keys-to-peace.cfm">Arriving in Kenya, pope says tolerance, respect are keys to peace</a></span>
<span class="itemfrom">[<a href="http://www.catholicnews.com">CNS Vatican News</a>]</span>
</p>
</div>
</div>
<div class="time">
<h3>16:10</h3>
<div class="item feed-784edcea feed-creativeminorityreport" id="item-a89de604">
<p class="itemheader">
<span class="itemtitle"><a href="http://www.creativeminorityreport.com/2015/11/god-created-them-man-and-woman-fordham.html">God Created Them Man and Woman, Fordham Thought Otherwise</a></span>
<span class="itemfrom">[<a href="http://www.creativeminorityreport.com/">Creative Minority Report</a>]</span>
</p>
<div class="itemdescription">
<p>The Jesuit run Fordham University is becoming gender inclusive. <br /><br />I think it was Chesterton who said "A dead thing can go with the stream, but only a living thing can go against it."<br /><br />Fordham is a dead thing.<br /> <br /><blockquote>Fordham University recently approved the removal of common restroom signage indicating use for either the male or female sex at one building on the Lincoln Center campus, embracing part of a student-led campaign to make the University more “gender inclusive.” <br /><br />According to The Fordham Observer, the changes to signs in the Leon Lowenstein building were pushed by The Positive, a student activist group. The restroom signage initiative started during the 2015 spring semester when The Positive reportedly entered into dialogue with Fordham’s administration and student government. <br /></blockquote><br /><a href="http://www.cardinalnewmansociety.org/CatholicEducationDaily/DetailsPage/tabid/102/ArticleID/4512/Fordham-Changes-Restroom-Signs-as-Part-of-%e2%80%98Gender-Inclusive%e2%80%99-Campaign.aspx">The Cardinal Newman Society</a> reports that six Jesuit universities have made the change over to gender inclusive bathrooms.<br /><br />And one now provides gender inclusive housing.<br /><br /><br /><br /><br /><div style="height: 0px; width: 0px;">*subhead*Ugh.*subhead*</div>
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<div class="time">
<h3>16:03</h3>
<div class="item feed-7c52b226 feed-laudatortemporisacti" id="item-0a6d67c9">
<p class="itemheader">
<span class="itemtitle"><a href="http://laudatortemporisacti.blogspot.com/2015/11/ubi-sunt.html">Ubi Sunt?</a></span>
<span class="itemfrom">[<a href="http://laudatortemporisacti.blogspot.com/">Laudator Temporis Acti</a>]</span>
</p>
<div class="itemdescription">
<p><i>The Wanderer</i>, lines 92-110 (tr. Michael Alexander): <br /><blockquote>Where is that horse now? Where are those men? Where is the hoard-sharer?<br />Where is the house of the feast? Where is the hall's uproar?<br />Alas, bright cup! Alas, burnished fighter!<br />Alas, proud prince! How that time has passed, 95<br />dark under night's helm, as though it never had been!<br />There stands in the stead of staunch thanes<br />a towering wall wrought with worm-shapes;<br />the earls are off-taken by the ash-spear's point,<br />— that thirsty weapon. Their Wierd is glorious. 100<br />Storms break on the stone hillside,<br />the ground bound by driving sleet,<br />winter's wrath. Then wanness cometh,<br />night's shade spreadeth, sendeth from north<br />the rough hail to harry mankind. 105<br />In the earth-realm all is crossed;<br />Wierd's will changeth the world.<br />Wealth is lent us, friends are lent us,<br />Man is lent, kin is lent;<br />All this earth's frame shall stand empty. 110<br /><br />Hwær cwom mearg? Hwær cwom mago? Hwær cwom maþþumgyfa?<br />Hwær cwom symbla gesetu? Hwær sindon seledreamas?<br />Eala beorht bune! Eala byrnwiga!<br />Eala þeodnes þrym! Hu seo þrag gewat, 95<br />genap under nihthelm, swa heo no wære.<br />Stondeð nu on laste leofre duguþe<br />weal wundrum heah, wyrmlicum fah.<br />Eorlas fornoman asca þryþe,<br />wæpen wælgifru, wyrd seo mære, 100<br />ond þas stanhleoþu stormas cnyssað,<br />hrið hreosende hrusan bindeð,<br />wintres woma, þonne won cymeð,<br />nipeð nihtscua, norþan onsendeð<br />hreo hæglfare hæleþum on andan. 105<br />Eall is earfoðic eorthan rice,<br />onwendeth wyrda gesceaft weoruld under heofonum.<br />Her bið feoh læne, her bið freond læne,<br />her bið mon læne, her bið mæg læne,<br />eal þis eorþan gesteal idel weorþeð! 110</blockquote>
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<div class="time">
<h3>15:35</h3>
<div class="item feed-0151ce3b feed-cnsvaticannews" id="item-27c7aedf">
<p class="itemheader">
<span class="itemtitle"><a href="http://www.catholicnews.com/services/englishnews/2015/bury-the-dead-work-of-mercy-through-the-centuries.cfm">Bury the dead: a work of mercy through the centuries</a></span>
<span class="itemfrom">[<a href="http://www.catholicnews.com">CNS Vatican News</a>]</span>
</p>
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<div class="time">
<h3>15:30</h3>
<div class="item feed-9142f38b feed-lesfemmesthetruth" id="item-26857439">
<p class="itemheader">
<span class="itemtitle"><a href="http://lesfemmes-thetruth.blogspot.com/2015/11/brain-death-is-fraud-educate-yourself.html">#"Brain-Death" is a Fraud: Educate Yourself on End of Life Issues</a></span>
<span class="itemfrom">[<a href="http://lesfemmes-thetruth.blogspot.com/">LES FEMMES - THE TRUTH</a>]</span>
</p>
<div class="itemdescription">
<table cellpadding="0" cellspacing="0" class="tr-caption-container" style="float: right; margin-left: 1em; text-align: right;"><tbody><tr><td style="text-align: center;"><a href="http://3.bp.blogspot.com/-y6QSqbSLX2A/VlXTOAi2u3I/AAAAAAAALfQ/tyKU1K7OqWc/s1600/s-ZACH-DUNLAP-large.jpg" style="clear: right; margin-bottom: 1em; margin-left: auto; margin-right: auto;"><img border="0" height="146" src="http://3.bp.blogspot.com/-y6QSqbSLX2A/VlXTOAi2u3I/AAAAAAAALfQ/tyKU1K7OqWc/s200/s-ZACH-DUNLAP-large.jpg" width="200" /></a></td></tr><tr><td class="tr-caption" style="text-align: center;">Zack Dunlap, declared "brain-dead",<br />recovered from his injuries.</td></tr></tbody></table>Two weeks ago, the Catholic Media Coalition held a meeting on End of Life Issues. We need to get the word out about the "transformation" of modern medicine from patient-oriented to preserve and protect life to $$$-oriented with limited treatment and hastening death. I gave the introductory talk. What's happening is deliberate with a well-organized cadre of death-dealing foundations like George Soros' Open Society, the Bill and Melinda Gates Foundation, etc. They aren't content with killing off the little ones in the womb. Their targets now are the "useless eaters" and the injured who can be "farmed" for their valuable organs. You'll note in the video a chart from 2011 showing just how much money one young body filled with healthy organs can provide to the transplantation industry.<br /><a name="more"></a><br /><br /><br /><br />If you want to be informed, make this series of videos a home-study with your family and friends.Here are the links to the entire conference.<br /><br /> <span>Part 1 - Framing the Issues (</span><a class="yt-uix-redirect-link" dir="ltr" href="https://www.youtube.com/watch?v=5uuZLUgyVpM" rel="nofollow" style="background: rgb(255, 255, 255); border: 0px; color: #167ac6; cursor: pointer; font-family: Roboto, arial, sans-serif; font-size: 13px; line-height: 17px; margin: 0px; padding: 0px; text-decoration: none;" target="_blank" title="https://www.youtube.com/watch?v=5uuZLUgyVpM">https://www.youtube.com/watch?v=5uuZL...</a><span>)</span><br /><span>Part 2 - Proportionalism as a "Virus" (</span><a class="yt-uix-redirect-link" dir="ltr" href="https://www.youtube.com/watch?v=Zuu5SvPYY8w" rel="nofollow" style="background: rgb(255, 255, 255); border: 0px; color: #167ac6; cursor: pointer; font-family: Roboto, arial, sans-serif; font-size: 13px; line-height: 17px; margin: 0px; padding: 0px; text-decoration: none;" target="_blank" title="https://www.youtube.com/watch?v=Zuu5SvPYY8w">https://www.youtube.com/watch?v=Zuu5S...</a><span>)</span><br /><span>Part 3 - Repackaging Death as Life (</span><a class="yt-uix-redirect-link" dir="ltr" href="https://www.youtube.com/watch?v=iMLxNJqkdxg" rel="nofollow" style="background: rgb(255, 255, 255); border: 0px; color: #167ac6; cursor: pointer; font-family: Roboto, arial, sans-serif; font-size: 13px; line-height: 17px; margin: 0px; padding: 0px; text-decoration: none;" target="_blank" title="https://www.youtube.com/watch?v=iMLxNJqkdxg">https://www.youtube.com/watch?v=iMLxN...</a><span>)</span><br /><span>Part 4 - Using False Death and Palliative Care to End Life and Take Organs (</span><a class="yt-uix-redirect-link" dir="ltr" href="https://www.youtube.com/watch?v=e02c92k505k" rel="nofollow" style="background: rgb(255, 255, 255); border: 0px; color: #167ac6; cursor: pointer; font-family: Roboto, arial, sans-serif; font-size: 13px; line-height: 17px; margin: 0px; padding: 0px; text-decoration: none;" target="_blank" title="https://www.youtube.com/watch?v=e02c92k505k">https://www.youtube.com/watch?v=e02c9...</a><span>)</span><br /><span>Part 4 cont. (</span><a class="yt-uix-redirect-link" dir="ltr" href="https://www.youtube.com/watch?v=95C1FkUnxJI" rel="nofollow" style="background: rgb(255, 255, 255); border: 0px; color: #167ac6; cursor: pointer; font-family: Roboto, arial, sans-serif; font-size: 13px; line-height: 17px; margin: 0px; padding: 0px; text-decoration: none;" target="_blank" title="https://www.youtube.com/watch?v=95C1FkUnxJI">https://www.youtube.com/watch?v=95C1F...</a><span>)</span><br /><span>Part 5 - The Role of Community Organizing in Spreading the Culture of Death (</span><a class="yt-uix-redirect-link" dir="ltr" href="https://www.youtube.com/watch?v=uEaNfonCFPM" rel="nofollow" style="background: rgb(255, 255, 255); border: 0px; color: #167ac6; cursor: pointer; font-family: Roboto, arial, sans-serif; font-size: 13px; line-height: 17px; margin: 0px; padding: 0px; text-decoration: none;" target="_blank" title="https://www.youtube.com/watch?v=uEaNfonCFPM">https://www.youtube.com/watch?v=uEaNf...</a><span>)</span><br /><span>Part 6 - Trojan Horse Legislation & the Bureaucratic Takeover of Palliative Care (</span><a class="yt-uix-redirect-link" dir="ltr" href="https://www.youtube.com/watch?v=eU_-YVKolLc" rel="nofollow" style="background: rgb(255, 255, 255); border: 0px; color: #167ac6; cursor: pointer; font-family: Roboto, arial, sans-serif; font-size: 13px; line-height: 17px; margin: 0px; padding: 0px; text-decoration: none;" target="_blank" title="https://www.youtube.com/watch?v=eU_-YVKolLc">https://www.youtube.com/watch?v=eU_-Y...</a><span>)</span><br /><br />You can order materials to supplement the videos from American Life League and the Life Guardian Foundation. I particularly recommend ALL's <i><a href="http://www.all.org/life-life-support-and-death/">Life, Life Support and Death</a> </i>and <i><a href="http://www.all.org/to-breathe-is-to-live/">To Breathe is to Live</a></i>. And, in order to read and fill out documents to protect your life see Dr. Paul Byrne's <a href="http://lifeguardianfoundation.org/"><i>To Protect and Preserve God-Given Life.</i></a> The wallet card and medical power of attorney are simple and clear unlike all the POLST, MOST, FIVE WISHES, and other advanced directives aimed at encouraging patients to refuse treatment and make choices that will hasten their deaths. Believe me, you don't have to worry today about getting TOO MUCH treatment. Hospital ethics committees are refusing WANTED treatment patients and their families request. Texas law allows hospitals to overrule and refuse to honor advanced directives for desired care if they decide it's "futile." But many patients considered hopeless by doctors have recovered like Zack Dunlap who barely missed being "harvested" for his organs. His survival was not a "miracle" of the dead coming back to life. He wasn't dead! He was severely brain injured. Don't let the death peddlers convince you that the living are dead. Zack Dunlap gives testimony to the legal fraud of "brain-death."<br /><br />
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<h3>15:01</h3>
<div class="item feed-7255b977 feed-frrayblakesblog" id="item-dcbc0f3d">
<p class="itemheader">
<span class="itemtitle"><a href="http://marymagdalen.blogspot.com/2015/11/the-secret-gnostic-key.html">The Secret Gnostic Key</a></span>
<span class="itemfrom">[<a href="http://marymagdalen.blogspot.com/">Fr Ray Blake's Blog</a>]</span>
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<div class="itemdescription">
<div class="tr_bq"><a href="https://ready4life.files.wordpress.com/2010/07/door_keys_03.jpg" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"><img border="0" height="640" src="https://ready4life.files.wordpress.com/2010/07/door_keys_03.jpg" width="425" /></a>There is rather good but <a href="http://www.newliturgicalmovement.org/2015/11/the-normativity-of-ad-orientem-worship.html#.VlWrmnbhCUk">not very revolutionary article on NLM about celebrating Mass</a>, as we do here, ad Orientem. It merely says that doing so is 'normative', it is what the Missal expects. Nothing in the documents of the Second Vatican Council, nor the Missal of Paul VI expects any change to what for most of two thousand was considered normative. Why is something so clear in the Missal in 'pastoral' practice interpreted in arcane way, to the point where the 'normal' becomes the unusual, and those who actually do what the text clearly says are regarded as eccentric.</div><div class="tr_bq"><br /></div>Their Lordships, the Bishop's of England Wales, <a href="http://www.catholicnews.org.uk/Home/News/Bishops-Plenary-Meetings/Plenary-November-2015/Good-Friday-Prayer">want to change the new Extraodinary Form Good Friday prayer for the Jews</a>. Ominously in the press release there is the phrase, "The Bishops of England and Wales have now added their voice to that of German Bishops", I do so hope our Bishops haven't jumped on the anti-Ratzinger bandwagon, promoted by their Teutonic brothers, because of course it was he who composed the prayer.<br /><br />The prayer is based on <a href="http://www.vatican.va/archive/hist_councils/ii_vatican_council/documents/vat-ii_decl_19651028_nostra-aetate_en.html">Nostrae Aetate</a>, which in its amazing brevity (is just over 1,500 words long) doesn't change the necessity for the Jews to be saved by knowing Jesus Christ, it doesn't throw away Pauline teaching, it doesn't suggest that the Old Covenant brings salvation or Eternal Life as does the New Covenant.<br /><br />Just as the interpreters of the Missal seem to live in a world separated from the actual text, as some of the interpreters of Nostrae Aetate. It is worth reading <a href="http://frbederowe.blogspot.co.uk/2015/11/the-change-in-good-friday-prayer.html">Fr Bede Rowe on the subject,</a> at the moment he is writing his doctorate on Catholic Jewish relations. As he says the implications are enormous<br /><br /><blockquote>In trying to avoid charges of supersessionism, the Bishops are proposing an imperialist Christian definition of Judaism which straitjackets it into Christian terms. Oh, and subsumes all of the ‘Jews’ into one undifferentiated lot.<br />So what are the theological implications of the Bishops’ calls? A dual covenant theology, where one is ‘never revoked’ and the other, in Christ, is the one that we Christians go by? We would have to repudiate Dominus Iesus (2000), ignore Ad Gentes, rewrite the rest of Vatican II, reformulate our Christology and theology of redemption. This is just the beginning. Why should we ignore the covenant with all creation in Noah? How dare we bring the message of Christ to anyone… did not God make them all? Should they not all grow in their revelations of the divine?</blockquote>What concerns me, again, is the change in the very nature of the Church, where it becomes not so much a Church of an open book, clear teaching but something which is controlled by specialist, to the point where the official documents and statements of the Church are of little weight compared to a new gnosticism revealed to a secret group of interpreters.<br />The separation of doctrine from pastoral practice is a new heresy that is rapidly taking hold of the Church, words do not say what they mean - which means we become enthralled to those who have a secret key, it is movement to a new clericalisation where only the chosen know the answer. If anything tells the ordinary faithful they are unwelcome it is this kind of arcana.
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<div class="time">
<h3>14:57</h3>
<div class="item feed-cb0fc22f feed-theologicalflint" id="item-dd63b586">
<p class="itemheader">
<span class="itemtitle"><a href="http://theologicalflint.com/?p=1970">Lesson from Pius VI on Occult Heresy</a></span>
<span class="itemfrom">[<a href="http://theologicalflint.com">Theological Flint</a>]</span>
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<p>This is from <a href="http://theologicalflint.com" rel="nofollow">Theological Flint</a></p><p>I keep writing about Occult Heresy. Why? Because it is as deadly as is heresy, since it is heresy, and it is hidden and cunning. Sometimes, its raiment is attractive, such as pseudo-humility. Thus, the unthinking, the careless, those seeking novelty, those not guarding their souls and minds carefully, drink it in somewhat unawares. It is […]</p><p>The post <a href="http://theologicalflint.com/?p=1970" rel="nofollow">Lesson from Pius VI on Occult Heresy</a> appeared first on <a href="http://theologicalflint.com" rel="nofollow">Theological Flint</a>.</p>
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<div class="time">
<h3>14:48</h3>
<div class="item feed-7c52b226 feed-laudatortemporisacti" id="item-b56da3bd">
<p class="itemheader">
<span class="itemtitle"><a href="http://laudatortemporisacti.blogspot.com/2015/11/the-future.html">The Future</a></span>
<span class="itemfrom">[<a href="http://laudatortemporisacti.blogspot.com/">Laudator Temporis Acti</a>]</span>
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<p>Pindar, <i>Olympian Odes</i> 12.6-12 (tr. G.S. Conway): <br /><blockquote>For no man born of earth has ever yet<br /> Found a trustworthy sign<br />From heaven above, what future days may bring.<br />Blind are the eyes of our imagination<br />Of times to come. How often is man's thought<br />Thwarted by the event, now disappointing<br />Expected joy, now when a man has met<br /> The surge of sorrow's pain,<br /> In a brief hour of time changing<br />His bitter grief to profound happiness.<br /><br /><span>σύμβολον δ᾿ οὔ πώ τις ἐπιχθονίων<br />πιστὸν ἀμφὶ πράξιος ἐσσομένας εὗρεν θεόθεν,<br />τῶν δὲ μελλόντων τετύφλωνται φραδαί·<br />πολλὰ δ᾿ ἀνθρώποις παρὰ γνώμαν ἔπεσεν,<br />ἔμπαλιν μὲν τέρψιος, οἱ δ᾿ ἀνιαραῖς<br />ἀντικύρσαντες ζάλαις<br />ἐσλὸν βαθὺ πήματος ἐν μικρῷ πεδάμειψαν χρόνῳ.</span></blockquote>There is an error in the Greek text of the Digital Loeb Classical Library edition of this ode, where the nonsensical <span>τέφψιος</span> appears for <span>τέρψιος</span> in line 11 (screen shot taken today): <br /><br /><div class="separator" style="clear: both; text-align: left;"><a href="http://4.bp.blogspot.com/-qM3Bo79bWiE/VlXI9OztlCI/AAAAAAAAFFg/96TRHYuzikI/s1600/pindar-olympian-12-digital-loeb.jpg" style="margin-left: 1em; margin-right: 1em;"><img border="0" src="http://4.bp.blogspot.com/-qM3Bo79bWiE/VlXI9OztlCI/AAAAAAAAFFg/96TRHYuzikI/s640/pindar-olympian-12-digital-loeb.jpg" /></a></div><br />This error doesn't appear in the printed book.
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<div class="time">
<h3>13:13</h3>
<div class="item feed-959a591f feed-denzingerkatholik" id="item-9fbe00c2">
<p class="itemheader">
<span class="itemtitle"><a href="http://denzinger-katholik.blogspot.com/2015/11/sei-gegrut-gottes-wurdige-jungfrau.html">Sei gegrüßt, Gottes würdige Jungfrau</a></span>
<span class="itemfrom">[<a href="http://denzinger-katholik.blogspot.com/">Denzinger-Katholik</a>]</span>
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<div class="separator" style="clear: both; text-align: center;"><a href="http://1.bp.blogspot.com/-77dy2lrJ_D8/VlVhtoPkGkI/AAAAAAAABeE/GaPunMANnhc/s1600/katharina.jpg" style="margin-left: 1em; margin-right: 1em;"><img border="0" height="400" src="http://1.bp.blogspot.com/-77dy2lrJ_D8/VlVhtoPkGkI/AAAAAAAABeE/GaPunMANnhc/s400/katharina.jpg" width="148" /></a></div>Diesen Morgen wurde ich durch eine alte Antiphon gewahr, dass man der heil'gen Jungfrau-Märtyrin dereinst eine große Bitte gewährte:<br /><blockquote><i>Vox de cælis insonuit: Veni, electa mea, veni intra thalamum Sponsi tui. Quæ postulas impetrasti: qui te laudant, salvi fient.</i></blockquote><blockquote>Vom Himmel erschall eine Stimme: Komm, meine Erwählte, geh' ein ins Gemach deines Bräutigams. Was du begehrst, wird dir gewährt: wer dich lobt, der wird gerettet werden. </blockquote>So wollen wir Katharina also preisen, Du aber, o edle Jungfrau, sei Deines Versprechens eingedenk!<br /><blockquote class="tr_bq"><i>Ave, virginum gemma, Catherina: ave, sponsa Regis regum gloriosa: ave, viva Christi hostia! Tua venerantibus patrocinia, impetrata non deneges suffragia. </i></blockquote><blockquote class="tr_bq">Sei gegrüßt, Gemme der Jungfrauen, Katharina: Sei gegrüßt, herrliche Braut des Königs der Könige: Sei gegrüßt, Du lebendiges Opfer Christi! Verwehr' Deine Fürsprache nicht denen, die erfurchtsvoll Dein Patronat erflehn.</blockquote><span style="font-size: x-small;">Text: <i>Horae Diurnae S.O.P.</i>, Rom 1956 ('62 wurde das Katharinenoffizium unterdrückt)</span><br /><span style="font-size: x-small;">Bild: Maria Vesperbild, südliche Altarseite</span>
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<div class="time">
<h3>12:35</h3>
<div class="item feed-567743be feed-edinburghhousewife" id="item-995c9404">
<p class="itemheader">
<span class="itemtitle"><a href="http://edinburghhousewife.blogspot.com/2015/11/chocolate-covered-orange-peel.html">Chocolate Covered Orange Peel</a></span>
<span class="itemfrom">[<a href="http://edinburghhousewife.blogspot.com/">Edinburgh Housewife</a>]</span>
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<p>This is not the answer to life but my only project this week that could be at all considered artistic. It is based on the recipe for sugared orange peel I found in <i><a href="http://www.amazon.com/Sugared-Orange-Recipes-Stories-Winter/dp/0956699227">Sugared Orange</a></i> by Beata Zatorska. Basically I made the recipe and thought, <i>Hey, what if I dipped some of these in chocolate? Would they be as good as the chocolate covered orange peel in Krakowski Kredens?</i> And lo, they were better.<br /><br />(In case you are wondering, Krakowski Kredens is a boutique grocery store that sells old-fashioned Polish edibles. It's where Poles with a bit of money buy gifts for their friends back in the UK. I am cross with Krakowski Kredens because they do not sell my favourite flavoured vodkas in 100 mL bottles, and thus I cannot bring them back in my carry-on luggage.)<br /><br />So with no further ado, here is my recipe for chocolate covered orange peel, based on the recipe in <i>Sugared Orange</i>. <br /><br />S<b>eraphic's Culturally Appropriated Chocolate Orange Peels</b><br /><br /><b>You need:</b><br /><br />2 orange<br />330 g/1.75 cups/three-quarter pound fine sugar (e.g. caster)<br />2.5 cups of cold water<br />100 g/bar good quality dark chocolate<br />small sharp knife<br />2 saucepans (or saucepan and a double boiler)<br />wooden spoon<br />tongs/slotted spoon<br />wire rack<br />baking paper/wax paper<br />tin/plastic storage container with lid<br />stove<br /><br /><b>Directions:</b><br /><b><br /></b>1. Wash oranges to remove any wax.<br /><b><br /></b>2. Carefully cut through the oranges so that you cut only the skins and not the fruit. Make four cuts lengthwise on each and then gently peel off the four pieces from each orange. Put skinned oranges aside.<br /><br />3. Laying each peel flat, carefully cut or scrape off as much of the white pith as possible with the knife. <br /><br />4. Cut each quarter lengthwise into four strips. You should have 32 equal pieces, but don't sweat it if you tore the quarters while scraping them and so this turns out to be impossible. It's all good.<br /><br />5. Put the sugar in a saucepan, pour in the water, and stir the sugar constantly over low heat until it is completely dissolved. You'll know this has happened when miraculously the water is clear again. Turn up the heat and keep stirring until the sugar-water starts to boil. Put the strips of orange peel into the sugar-water and turn the heat to low.<br /><br />6. Leave peels simmering there for two hours. Come back after an hour and half to check up on them. Obviously you do not want the pot to boil dry, but really that shouldn't happen within two hours on low. <br /><br />7. Turn off the heat. Lift each strip of sweet orangey goodness out of the pot with the tongs or slotted spoon and carefully drop it on the wire rack to cool. (Put something under the wire rack to catch the drips.) Pour what is now orange-flavoured simple syrup into a jug to use or discard when it cools and wash the pot, utensils, counter, stove top at ONCE with hot water. If you don't you will have a very sad time trying to get the sugar off later. (I rinse them with boiling water from the kettle.)<br /><br />8. With double boiler or one pot on top of another, bring water to boil. Break up 100 g/bar of dark chocolate and put into the top pot. Watch like hawk.<br /><br />9. Holding onto the end of each now cool but sticky orange peel strip, dip into the melted chocolate until it is covered. Place on wax/baking paper to set.<br /><br />10. If there is melted chocolate left over, section the orange and chuck pieces into the chocolate pot. Poke them around until they are covered. Put them on the wax paper to set.<br /><br />11. When set, put the chocolate orange peels in a wax/baking paper lined tin or plastic container and hide it. Eat the chocolate covered orange sections as a reward for your hard work.<br /><br />12. Serve the orange peels with coffee or tea (e.g. after a dinner party) as an elegant treat for the deserving.<br /><br /><br />
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<div class="time">
<h3>11:39</h3>
<div class="item feed-8439e208 feed-cardinalnewmansocietyallposts" id="item-4b942d94">
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<span class="itemtitle"><a href="http://www.cardinalnewmansociety.org/CatholicEducationDaily/DetailsPage/tabid/102/ArticleID/4519/Did-Pope-Francis-Say-‘Don’t-Proselytize’.aspx">Did Pope Francis Say ‘Don’t Proselytize’?</a></span>
<span class="itemfrom">[<a href="http://www.cardinalnewmansociety.org/Default.aspx?TabId=101&rssid464=61">Cardinal Newman Society All Posts</a>]</span>
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<p>Catholic education, done rightly, is a special and important means of evangelization, the mission of the Church. It brings young people to Christ and provides for the integral formation of mind, body and soul.
<br />
<br />
And so, judging from the reaction that I have been hearing from some parents and educators, there is a bit of consternation over Pope Francis’ strong words last week against “proselytism” in Catholic schools. My colleagues from The Cardinal Newman Society who were present for the Holy Father’s conversation with educators — part of the World Congress on Education, a Vatican conference to address the “educational emergency” that leaves young people ignorant of Christ — also noted the Holy Father’s words with some concern.<p><a href="http://www.cardinalnewmansociety.org/CatholicEducationDaily/DetailsPage/tabid/102/ArticleID/4519/Did-Pope-Francis-Say-‘Don’t-Proselytize’.aspx">More...</a></p>
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<div class="time">
<h3>11:30</h3>
<div class="item feed-701a674d feed-dominicana" id="item-7929ff94">
<p class="itemheader">
<span class="itemtitle"><a href="http://www.dominicanajournal.org/newman-on-vatican-ii/">Newman on Vatican II</a></span>
<span class="itemfrom">[<a href="http://www.dominicanajournal.org">Dominicana</a>]</span>
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<p>This December 8th will mark the fiftieth anniversary of the close of the Second Vatican Council (1962-65). The Council treated a wide range of themes, many of which were anticipated by the nineteenth-century convert to Catholicism, Bl. John Henry Cardinal Newman. Recently, Newman’s preeminent biographer, Fr. Ian Ker, has written a short book on how […]
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<div class="time">
<h3>11:02</h3>
<div class="item feed-bbbcc30a feed-voiceofthefamily" id="item-273cfab2">
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<span class="itemtitle"><a href="http://voiceofthefamily.com/romania-holding-the-line-against-anti-family-sex-education/">Romania holding the line against anti-family sex education</a></span>
<span class="itemfrom">[<a href="http://voiceofthefamily.com">Voice of the Family</a>]</span>
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<p><a class="a2a_button_facebook a2a_counter" href="http://www.addtoany.com/add_to/facebook?linkurl=http%3A%2F%2Fvoiceofthefamily.com%2Fromania-holding-the-line-against-anti-family-sex-education%2F&linkname=Romania%20holding%20the%20line%20against%20anti-family%20sex%20education" rel="nofollow" target="_blank" title="Facebook"><img alt="Facebook" src="http://voiceofthefamily.com/wp-content/uploads/2015/10/facebook.png" /></a><a class="a2a_button_twitter a2a_counter" href="http://www.addtoany.com/add_to/twitter?linkurl=http%3A%2F%2Fvoiceofthefamily.com%2Fromania-holding-the-line-against-anti-family-sex-education%2F&linkname=Romania%20holding%20the%20line%20against%20anti-family%20sex%20education" rel="nofollow" target="_blank" title="Twitter"><img alt="Twitter" src="http://voiceofthefamily.com/wp-content/uploads/2015/10/twitter.png" /></a><a class="a2a_dd a2a_target addtoany_no_icon addtoany_share_save" href="https://www.addtoany.com/share_save#url=http%3A%2F%2Fvoiceofthefamily.com%2Fromania-holding-the-line-against-anti-family-sex-education%2F&title=Romania%20holding%20the%20line%20against%20anti-family%20sex%20education" id="wpa2a_8">Share</a></p><p><em><a href="http://voiceofthefamily.com/wp-content/uploads/2015/11/AntoniaTully1.jpg"><img alt="AntoniaTully1" class="size-medium wp-image-2615 alignleft" height="201" src="http://voiceofthefamily.com/wp-content/uploads/2015/11/AntoniaTully1-300x201.jpg" width="300" /></a>The battle to defend children from harmful forms of sex education was dealt a damaging blow by the <a href="http://voiceofthefamily.com/94-of-synod-fathers-voted-against-parental-rights-at-synod/">94% of cardinals and bishops</a> attending the Ordinary Synod of the Family who voted in favour of paragraph 58 of the final report of the synod, which undermines the rights of parents as primary educators of their children.</em></p>
<p><em>Antonia Tully, leader of the Safe at School initiative, a project of the Society for the Protection of Unborn Children, was invited to Romania this month by the Metropolitan Orthodox Church of Moldova and Bukovina and pro-life groups to speak about the impact on children of graphic sex education. Here is her encouraging report about parents’ resistance in Romania which she concludes with the words: “If mandatory sex education is stopped at the Romanian border it will deal a much needed blow to the global campaign to sexualise and defile the innocent hearts and minds of the world’s children.”</em></p>
<blockquote><p>The global drive to make school sex education mandatory for the world’s children is finding strong and organised resistance in Romania, where the issue currently hangs in the balance. The country’s Minister for Health favours pro-abortion/LGBT style sex education while the Minister for Education would like to see Romanian children taught the family values promoted by the pro-life lobby.</p>
<p>The good news is that introducing graphic sex education into Romanian schools will not be a pushover. Having recently returned from a week-long visit to Romania at the invitation of the Metropolitan See of Moldova and Bucovina, I saw parents and the Orthodox church standing shoulder to shoulder determined to protect their children from damaging sex education. The bad news is that the sex education lobby has been given access to the political and civic infrastructure to promote its position and materials.</p>
<p>In 2013, over 2,000 public libraries in Romania became the channel for distributing a graphic sex education programme; “Sex v the Stork”. This online resource was written by a Romanian, Adriana Radu, following a year she spent in Germany working with a pro-abortion organisation. Roundly condemned by pro-family groups, “Sex v the Stork” was launched in the Romanian parliament on national “Day of the Library”, and made available to any child visiting a library via the internet, avoiding control by parents or schools.</p>
<p>Speaking to packed meetings in five different towns and cities mainly in the north east of Romania, I invited people to look across Europe to Britain. Teaching children as young as five and six years old about their sexual organs, followed by detailed animated presentations of sexual intercourse are fairly standard elements of British classroom sex education. In Britain we are being told that children have a “right” to this education, indeed they “need” it in order to avoid pregnancy and to stay safe from sexual abuse. Nothing was lost in translation when I informed parents, teachers, doctors and priests that there is no evidence that teaching young children about sex protects them from premature pregnancy or sexual abuse. My take home message is: Parents you are the first and best educators of your children. You are the best people to protect your children.</p>
<p>In October 2015, 60 pro-abortion organisations petitioned the ministries of health and education to impose sex education on the country’s schools. This was accompanied by typically vulgar demonstrations outside the respective ministries, with young people brandishing condoms, underwear and bearing placards with slogans such as “My vagina- my choice”.</p>
<p>82 pro-life groups responded with a joint statement firmly rebuffing the claims of their opponents. Drawing on their recent past, they pointed out that the first political system to significantly separate children from their parents was Communism. They said: “It is not difficult to identify in the proposed approach for sex education an essentially Communist principle: children do not belong to parents they belong to the state”. This sinister aspect of secular, state-sponsored sex education is perhaps not so keenly felt in many countries. But it is in Romania, where Christian families suffered so greatly under Communist rule.</p>
<p>Based in the lovely university city of Iasi (pronounced ‘yash’), I covered several hundred miles by car travelling around this beautiful country. But it is a country haunted by people who are not there. For every Romanian alive today (approximately 18 million live in Romania, with a further 2 million living abroad), there is one who has been lost to abortion. 20 million unborn babies have been killed by abortion in Romania from 1970 to the present day.</p>
<p>However, I am very hopeful for Romania. During my recent visit I heard a number of priests publicly pledge the support of the church to defeat sex education in schools. The Archbishop of the Diocese of Buzau and Vrancea spoke at the meeting I addressed in the city of Buzau, again positioning the church with ordinary parents in their initiatives to protect their children.</p>
<p>In 2011 the Orthodox archbishopric of Iasi, established the first dedicated, diocesan pro-life department in Romania. The department offers care and support for women in crisis pregnancies, it runs a social project for large families and has produced an accredited pro-life, pro-family teaching resource for schools in Iasi. Archbishop Teofan is clearly loved by his flock, not least for his outstanding pro-life witness.</p>
<p>However grateful my Romanian hosts were in each place I spoke, I am more grateful to them for their commitment to life and the family. Many, many Romanian families are resisting the sex education invasion from the west which would indoctrinate and corrupt their children. If mandatory sex education is stopped at the Romanian border it will deal a much needed blow to the global campaign to sexualise and defile the innocent hearts and minds of the world’s children.</p></blockquote>
<p>The post <a href="http://voiceofthefamily.com/romania-holding-the-line-against-anti-family-sex-education/" rel="nofollow">Romania holding the line against anti-family sex education</a> appeared first on <a href="http://voiceofthefamily.com" rel="nofollow">Voice of the Family</a>.</p>
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<h3>10:20</h3>
<div class="item feed-b20be901 feed-frhunwickesmutualenrichment" id="item-c6e1a877">
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<span class="itemtitle"><a href="http://liturgicalnotes.blogspot.com/2015/11/anglican-patrimony-two-bits.html">Anglican Patrimony ... two bits!</a></span>
<span class="itemfrom">[<a href="http://liturgicalnotes.blogspot.com/">Fr Hunwicke's Mutual Enrichment</a>]</span>
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<p>(1) New Liturgical Movement has a very good illustrated piece about a reprint of Enid Chadwick's (1902-1987) sparkling illustrated exposition of the Church's Year, My Book of the Church's Year. NLM says (I couldn't possibly comment) how much better it is than any similar ostensibly 'Catholic' book for children.
Walsingham pilgrims will know that Enid Chadwick was largely responsible for the
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<h3>08:00</h3>
<div class="item feed-2a52d86f feed-vultuschristi" id="item-2c0d1aec">
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<span class="itemtitle"><a href="http://vultuschristi.org/index.php/2015/11/pius-xii-on-exaggerated-and-senseless-antiquarianism/">Pius XII on “exaggerated and senseless antiquarianism”</a></span>
<span class="itemfrom">[<a href="http://vultuschristi.org">Vultus Christi</a>]</span>
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<div class="itemdescription">
<p align="left"><img alt="pio+xii+2" class="alignright size-medium wp-image-11932" height="521" src="http://vultuschristi.org/wp-content/uploads/2015/11/pio-xii-2-400x521.jpg" width="400" />His words, not mine. See below the relevant articles from <em>Mediator Dei</em> (20 November 1947).  It has become fashionable, over the past few decades, to introduce liturgical innovations by referring to practices, real or imagined, of the “ancient”, “primitive”, or “early” Church. One sees traces of this among certain new communities and movements, as well as among proponents of the distribution of Holy Communion in the hand. Very often the proponents of such practices appeal to “our Jewish roots” and, paradoxically, at the same time, privilege a style of polyphonic singing, mistakenly qualified as “Byzantine” when , in fact, it is an ersatz imitation of 19th century Russian chant. Metanies (an act of reverence performed by bowing and touching the floor with one’s right hand) abound, and there is a peculiar fondness for wee little wooden benches upon which worshipers half–kneel–half–crouch. Beautiful icons and vesture complete the picture. One detects the influence of people like Lanza del Vasto and the founder of the Community of the Beatitudes, with the occasional dash of charismatic happy–clappiness. The total effect can be altogether worthy and reverent . . . and yet, one has the impression of a certain artificiality, of an attempt to plaster foreign elements onto a structure that was not designed to accommodate them. In any case, it is not the Roman Rite.</p>
<p align="left">[Another school characterised by the same appeal to practices of the “early Church” eschews the sobriety and dignity of the Roman Rite in favour of a more domestic approach to the sacred liturgy: the dining room table, pottery vessels or oversized chalices with handles, large altar bread, much sitting about in a circle, and singing to the accompaniment of guitars and tambourines. The emphasis shifts from the offering of the Sacrifice to the sharing of the meal; the whole experience is more <em>didactic</em> than <em>latreutic.</em> Such things do not reflect the practice of the “early Church” — they reflected a very dated and subjective projection of someone’s idea of what the liturgy of the “early Church” may have looked — and sounded — like.]</p>
<p align="left"><img alt="V√™pres dans l'Abbatiale du Mont Saint Michel" class="alignright size-medium wp-image-11931" height="266" src="http://vultuschristi.org/wp-content/uploads/2015/11/religieuses-fraternites-monastiques-de-jerusalem-vie-consacree-soeurs-400x266.jpg" width="400" />Recently, while in France, I attended a service of one of the “new” communities known for the beauty of their liturgical celebrations. The setting was glorious: one of the pinnacles of Western Christian civilization, a marvel of Romanesque architecture dating back to the 10th century. When the religious (of both sexes) began floating in before the celebration, a certain indefinable but unmistakable “Frenchness” filled the little chapel. This was to be a celebration by the French, for the French, according to a certain post–Conciliar French liturgical sensibility marked by the studied rejection of Latin, of Gregorian Chant, and of the ethos of the Roman Rite. This was all the more unfortunate in that the very stones of the place itself — much frequented by tourists and pilgrims from outside <em>The Hexagon</em> — cry out for the use of the Western Church’s common liturgical tongue, for her plainchant, and for the sobriety that characterizes her rites.</p>
<p align="left">I found myself recalling what Père Joseph Gélineau, S.J. famously wrote:</p>
<blockquote>
<p align="left"><span style="font-family: Times;"><b>If the forms change, the rite changes.</b> If one element changes the total meaning changes. Think back, if you remember it, to the Latin sung High mass with Gregorian chant. Compare it with the modern post-Vatican II mass. It is not only the words, but also the tunes and even certain actions that are different. <b>In fact it is a different liturgy of the mass. We must say it plainly: the Roman rite as we knew it exists no more. It has gone.</b> </span></p>
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<p align="left">It was clear to me that this “new” community — and many others like it, most of which are French in origin — have, in effect, invented <strong>a variety of new neo–Gallican rites</strong>. What would Abbot Guéranger say? This new neo–Gallicanizing approach to the liturgy is not without a certain charm, but it, in no way, represents a liturgical hermeneutic of continuity with the Roman Rite. The relevant teaching of Pope Pius XII in <em>Mediator Dei</em> might be revisited with much profit:</p>
<blockquote>
<p align="left">59. The Church is without question a living organism, and as an organism, in respect of the sacred liturgy also, she grows, matures, develops, adapts and accommodates herself to temporal needs and circumstances, provided only that the integrity of her doctrine be safeguarded. This notwithstanding, the temerity and daring of those who introduce novel liturgical practices, or call for the revival of obsolete rites out of harmony with prevailing laws and rubrics, deserve severe reproof. It has pained Us grievously to note, Venerable Brethren, that such innovations are actually being introduced, not merely in minor details but in matters of major importance as well. We instance, in point of fact, those who make use of the vernacular in the celebration of the august eucharistic sacrifice; those who transfer certain feast-days – which have been appointed and established after mature deliberation – to other dates; those, finally, who delete from the prayerbooks approved for public use the sacred texts of the Old Testament, deeming them little suited and inopportune for modern times.</p>
<p align="left">60. The use of the Latin language, customary in a considerable portion of the Church, is a manifest and beautiful sign of unity, as well as an effective antidote for any corruption of doctrinal truth. In spite of this, the use of the mother tongue in connection with several of the rites may be of much advantage to the people. But the Apostolic See alone is empowered to grant this permission. It is forbidden, therefore, to take any action whatever of this nature without having requested and obtained such consent, since the sacred liturgy, as We have said, is entirely subject to the discretion and approval of the Holy See.</p>
<p align="left">61. The same reasoning holds in the case of some persons who are bent on the restoration of all the ancient rites and ceremonies indiscriminately. The liturgy of the early ages is most certainly worthy of all veneration. But ancient usage must not be esteemed more suitable and proper, either in its own right or in its significance for later times and new situations, on the simple ground that it carries the savor and aroma of antiquity. The more recent liturgical rites likewise deserve reverence and respect. They, too, owe their inspiration to the Holy Spirit, who assists the Church in every age even to the consummation of the world.[52] They are equally the resources used by the majestic Spouse of Jesus Christ to promote and procure the sanctity of man.</p>
<p align="left">62. Assuredly it is a wise and most laudable thing to return in spirit and affection to the sources of the sacred liturgy. For research in this field of study, by tracing it back to its origins, contributes valuable assistance towards a more thorough and careful investigation of the significance of feast-days, and of the meaning of the texts and sacred ceremonies employed on their occasion. But it is neither wise nor laudable to reduce everything to antiquity by every possible device. Thus, to cite some instances, one would be straying from the straight path were he to wish the altar restored to its primitive table form; were he to want black excluded as a color for the liturgical vestments; were he to forbid the use of sacred images and statues in Churches; were he to order the crucifix so designed that the divine Redeemer’s body shows no trace of His cruel sufferings; and lastly were he to disdain and reject polyphonic music or singing in parts, even where it conforms to regulations issued by the Holy See.</p>
<p align="left">63. Clearly no sincere Catholic can refuse to accept the formulation of Christian doctrine more recently elaborated and proclaimed as dogmas by the Church, under the inspiration and guidance of the Holy Spirit with abundant fruit for souls, because it pleases him to hark back to the old formulas. No more can any Catholic in his right senses repudiate existing legislation of the Church to revert to prescriptions based on the earliest sources of canon law. Just as obviously unwise and mistaken is the zeal of one who in matters liturgical would go back to the rites and usage of antiquity, discarding the new patterns introduced by disposition of divine Providence to meet the changes of circumstances and situation.</p>
<p align="left">64. This way of acting bids fair to revive the exaggerated and senseless antiquarianism to which the illegal Council of Pistoia gave rise. It likewise attempts to reinstate a series of errors which were responsible for the calling of that meeting as well as for those resulting from it, with grievous harm to souls, and which the Church, the ever watchful guardian of the “deposit of faith” committed to her charge by her divine Founder, had every right and reason to condemn.[53] For perverse designs and ventures of this sort tend to paralyze and weaken that process of sanctification by which the sacred liturgy directs the sons of adoption to their Heavenly Father of their souls’ salvation.</p>
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<h3>08:00</h3>
<div class="item feed-4e97d83a feed-thejesuitpost" id="item-7827ed76">
<p class="itemheader">
<span class="itemtitle"><a href="https://thejesuitpost.org/2015/11/thanksgiving-traditions/">Thanksgiving Traditions</a></span>
<span class="itemfrom">[<a href="https://thejesuitpost.org">The Jesuit Post</a>]</span>
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<p><span style="font-weight: 400;">Last year as November drew to a close I found myself desperately searching online for local grocery stores that sold turkeys. I was living in London, where a Thanksgiving holiday was as strange and exotic as American football, and the thought of having a whole turkey outside of the Christmas holidays was an interesting novelty to the non-Americans around me. As members of my Jesuit community asked me more about this particularly American holiday, I was forced to reflect on my experience of Thanksgiving and the many different traditions I had experienced. These are a few of the things I found to be at the heart of my Thanksgiving celebrations:</span></p>
<p><b>Food</b></p>
<p><span style="font-weight: 400;">Obviously food is at the heart of most Thanksgiving celebrations. Everyone has their idea of a classic Thanksgiving meal with a nice golden turkey, cranberry sauce, and lots of pie. Various side dishes have come and gone in my years of celebrating Thanksgiving, especially as I moved around the country and lived with people from diverse family backgrounds. Being from the Midwest my favorite has always been </span><a href="http://www.foodnetwork.com/recipes/trisha-yearwood/twice-baked-potatoes-recipe.html"><span style="font-weight: 400;">twiced baked potatoes</span></a><span style="font-weight: 400;">, which mixes my favorite carb with lots of rich flavors like cream and cheese. My European community was particularly confused when I brought out </span><a href="http://www.marthastewart.com/336694/sweet-potato-casserole"><span style="font-weight: 400;">sweet potato casserole</span></a><span style="font-weight: 400;"> which was little more than sugary starch topped with marshmallows. (We all know the marshmallows are the real reason to eat this side dish.)</span></p>
<p><b>Family/Friends</b></p>
<p><span style="font-weight: 400;">In my first year as a Jesuit I made the 30 day silent retreat during the entire month of November. I remember being a bit concerned since it was my first holiday away from my family at home and I wasn’t even going to be allowed to talk to anyone the whole day. On the morning of Thanksgiving, my spiritual director told me that I would be allowed to have a break from the silence in the afternoon. When I went to the Rec Room, I found out that only two of us were allowed to take a break from the usual silence. We went for a walk and tried to avoid the others who were still in silence. Spending this afternoon with another person really boosted my day and helped me ease into the new family I had entered. As we walked into the dining room at the end of the day, we laughed about getting stopped by the local farmer as we crossed the electric fence with the machete we had brought to cut back the brush of the Louisiana swamp that surrounded us. After a very happy afternoon, we settled in to (silently) enjoy our turkey. I am lucky that I have always had friends and family to surround me during the Thanksgiving season.</span></p>
<p><b>Sports</b></p>
<p><span style="font-weight: 400;">While I am not the most athletic person I always look forward to getting together with my friends and family for a “friendly” game of football at the annual </span><a href="https://en.wikipedia.org/wiki/American_football_on_Thanksgiving#Turkey_Bowl"><span style="font-weight: 400;">Turkey Bowl</span></a><span style="font-weight: 400;">. Running around and throwing a football brings out the joy of fall. The cool air fights back the sweat and calms tempers that tend to rise during any large family gathering. Every game seems to include someone so coordinated they can’t miss a pass. Luckily, there are also always people with a skill level that helps us all remember that </span><a href="http://www.detroitlions.com/"><span style="font-weight: 400;">the real professionals</span></a><span style="font-weight: 400;"> are the ones we’ll watch on TV later in the day. (But then again, sometimes the pros make us wonder why we aren’t out there instead of them – anyone could catch </span><a href="https://www.youtube.com/watch?v=34V0p7aH3go"><span style="font-weight: 400;">that pass</span></a><span style="font-weight: 400;">!)</span></p>
<p><b>Prayer</b></p>
<p><span style="font-weight: 400;">For years it was my job to lead my family in prayer before the meal. As a young kid I would pick out a passage of thanksgiving from scripture, but as I got older I felt more comfortable writing my own prayers. Some families have the tradition of going around the table and naming one thing they each are grateful for from the past year. One of the nice things about social networks like Facebook is that every year on Thanksgiving I can rely on scrolling down my news feed and reading the outpouring of blessings received by all of my friends. Presenting these blessings back to God in an attitude of gratitude and humility is one of the most important things we can do. </span></p>
<p><span style="font-weight: 400;">Thanksgiving gives us the chance to offer our gratitude for the many material and spiritual blessings we receive, and to share them with our loved ones.  What are some of the things you’re most grateful for this year?</span></p>
<p>******</p>
<p>Cover image “The Thanksgiving Table,” courtesy Flickr CC user Sharon, found <a href="https://www.flickr.com/photos/octobergirl/8214306456/in/photolist-dvSt8o-dGHyL5-aKKA7i-48Q2qv-pVRHM7-dyBugv-5ERymx-5KNvwP-5FRygC-5JvGPm-aKKy6r-8W72Fe-oQeC2B-493D9h-aKKvmF-49KJR3-5FjBxC-t9Z1N-7jbTNe-arGUR-8WgKQ3-5HgBrX-tfR2H-8WgNSE-8WgKUf-sXzZd-7jkWmX-8UbkCC-7idh8k-dGHyfh-pW7FdE-7j6VTN-48Co8D-48yzuo-8Wq3Zm-5Fpkau-8WBaoR-5HJPHe-8Yo5kC-8WWokX-493zLr-ekiqRK-48HWNm-auYC6k-48JC6Y-aLNUTR-qBG2bv-8Wcxxy-8e5fQw-7jbUtr">here</a>.</p>
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<h3>07:19</h3>
<div class="item feed-629b8d76 feed-ibenedictines" id="item-3860a01e">
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<span class="itemtitle"><a href="http://feedproxy.google.com/~r/Ibenedictines/~3/8kuB6VbFq5A/">The End Times</a></span>
<span class="itemfrom">[<a href="http://www.ibenedictines.org">iBenedictines</a>]</span>
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<p>This last week before Advent is full of sombre warnings about the end times and the coming reign of God. With the mounting tension between Russia and Turkey and the seemingly inescapable rise of Wahabist violence and religious intolerance, it (…)</p><p><a href="http://www.ibenedictines.org/2015/11/25/the-end-times-2/">Read the rest of this entry »</a></p><img alt="" height="1" src="http://feeds.feedburner.com/~r/Ibenedictines/~4/8kuB6VbFq5A" width="1" />
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<h3>07:00</h3>
<div class="item feed-9857131f feed-ethikapolitika" id="item-7069845f">
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<span class="itemtitle"><a href="https://ethikapolitika.org/2015/11/25/thank-god-for-life-even-when-it-feels-like-a-gift-you-didnt-want/">Thank God For Life, Even When It Feels Like a Gift You Didn’t Want</a></span>
<span class="itemfrom">[<a href="https://ethikapolitika.org">Ethika Politika</a>]</span>
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<p><img alt="mills 6" class="attachment-rssimage wp-post-image" height="100" src="https://s3.amazonaws.com/ethikapolitika/wp-content/uploads/mills-6-100x100.jpg" width="100" /></p><span style="font-weight: 400;">"I should thank God for my creation if I knew I was a lost soul,” G. K. Chesterton remembers his grandfather saying. He quoted him with approval, but when I first read this passage from his </span><i><span style="font-weight: 400;">Autobiography</span></i><span style="font-weight: 400;">, as someone fairly new to serious Christianity, I thought it was the craziest thing I’d ever heard. It struck me as the kind of pious stuff religious people said because it sounded good. My reaction was: Why thank God for a few years on this earth if you’re going to spend eternity in hell? I wouldn’t. </span><i><span style="font-weight: 400;">I’d</span></i><span style="font-weight: 400;"> be </span><i><span style="font-weight: 400;">completely ticked off</span></i><span style="font-weight: 400;">.</span>
<span style="font-weight: 400;">Only years later did I see the point. Having children helped. So did just getting older. Oddly enough the trials of life help you see the good of being alive. I would have thought the feeling the privilege of carefree youth, but it’s actually the privilege of care-laden age.</span>
<span style="font-weight: 400;">The beginning of Genesis tells us that God looked at his creation and saw that it was good. It’s something we forget. I thank God for specific gifts like my family and friends, having a home, being well-fed, getting modern medical care, having a job, those kind of things. When I’m feeling that life’s unfair, I try to bring to mind all the gifts I don’t deserve and thank God for them.</span>
<span style="font-weight: 400;">I rarely—actually, pretty much never—think of thanking him simply for being alive. That’s the first and basic gift and the gift most of us don’t remember to thank God for, because we don’t realize it’s a gift. I think most of us think of our lives as what the academics call “baseline data”: We’re just here. Or maybe we think of our lives as a right: We’re here because we should be. Or maybe we think of our lives as a gift to the cosmos: We’re here and the world’s lucky to have us.</span>
<span style="font-weight: 400;">But we’re not. Being here at all is God’s first gift. As Chesterton wrote in </span><i><span style="font-weight: 400;">Orthodoxy</span></i><span style="font-weight: 400;">, “When we were children we were grateful to those who filled our stockings at Christmas time. Why are we not grateful to God for filling our stockings with legs? We thank people for birthday presents of cigars and slippers. Can I thank no one for the birthday present of birth?”</span>
<b>Not Always Easy</b>
<span style="font-weight: 400;">Still, it’s not always easy to be so thankful, because life can be unbelievably painful. You can feel that being born was a gift you could have done without and that had you been asked, you’d have politely returned to the gift to the giver. But here we are. It helps to know that our life is a good thing, even when it doesn’t seem to be, to know when life goes bad that our lives are good because God created us and then so loved the world that he sent his only Son. We may not feel this, but it helps to know it.</span>
<span style="font-weight: 400;">The latest issue of </span><i><span style="font-weight: 400;">Christianity Today</span></i><span style="font-weight: 400;"> has an article by the philosopher Douglas Groothuis, who is losing his wife to a more than usually cruel form of dementia, after she had suffered for decades with another crippling sickness. “When I try to find the meaning in my wife’s suffering, I come up dry and gasping,” he writes.</span>
<blockquote><span style="font-weight: 400;">Even as the disease progresses, she will still be made in God’s image; she will still be in covenant with me; she will still be living out the vicissitudes of Providence. And yet, and yet: “Even if the wise claim they know, they cannot really comprehend it.” I know there is a larger meaning behind it all, but I cannot parse it out day by darkening day.</span></blockquote>
<span style="font-weight: 400;">The Catholic writer Andre Dubus lost his legs in a car accident, as he was helping a disabled couple at the side of the road, and then lost his wife and children to divorce. (He’s not to be confused with his son Andrew Dubus III, author of </span><i><span style="font-weight: 400;">House of Sand and Fog</span></i><span style="font-weight: 400;">.) He writes about these losses in an essay called “Broken Vessels.”</span>
<span style="font-weight: 400;">For a couple of days in June he had wanted to die. Two months later, he writes that since those days,</span>
<blockquote><span style="font-weight: 400;">I have not wanted my life to end, not wanted to confront You with anger and despair. I receive You in the Eucharist at daily Mass, and look at You on the cross, but mostly I watch the priest, and the old deacon, a widower, who brings me the Eucharist; and the people who walk past me to receive; and I know they have all endured their own agony, and prevailed in their own way, though not alone in drawing their hope and strength from those they love, those who love them; and from You, in the sometimes tactile, sometimes incomprehensible, sometimes seemingly lethal way that You give.</span></blockquote>
<span style="font-weight: 400;">He writes a few lines later: “My crippling is a daily and living sculpture of certain truths: we receive and we lose, and we must try to achieve gratitude, and with that gratitude to embrace with whole hearts whatever remains of life after the losses.”</span>
<b>Thanksgiving for the Christian</b>
<span style="font-weight: 400;">Thanksgiving for the Christian isn’t just gratitude for being alive. It is that first, and that by itself is something much of the world doesn’t understand. We have the advantage of having Someone to thank when we’re feeling thankful for life. But sometimes life hurts too much and we can’t gin up the feeling of gratitude for life. How Chesterton managed it I don’t know.</span>
<span style="font-weight: 400;">It’s important even then to thank God for our lives, as a statement of the truth we know but don’t feel. When we feel like this, we can thank God that we live in the hope that in the end, as Revelation tells us, Our Lord “will wipe away every tear from our eyes; and there will no longer be any death; there will no longer be any mourning, or crying, or pain”—and with gratitude for that hope, to embrace with whole hearts whatever remains of life after the losses.</span>
<span style="font-weight: 400;"> Happy Thanksgiving.</span>
<i>For two other articles on Thanksgiving by David Mills, see <a href="https://stream.org/thank-god-for-the-things-you-never-think-about-like-your-toes-and-indoor-plumbing/" target="_blank">Thank God for the Things You Never Think About</a> and <a href="http://aleteia.org/2015/11/25/reading-of-chemsex-makes-me-thankful-for-confession/" target="_blank">Chemsex, Catholicism, and Thanksgiving</a>.</i><p>The post <a href="https://ethikapolitika.org/2015/11/25/thank-god-for-life-even-when-it-feels-like-a-gift-you-didnt-want/" rel="nofollow">Thank God For Life, Even When It Feels Like a Gift You Didn’t Want</a> appeared first on <a href="https://ethikapolitika.org" rel="nofollow">Ethika Politika</a>.</p>
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<span class="itemtitle"><a href="http://undergroundthomist.org/why-should-we-obey-the-natural-law">Why Should We Obey the Natural Law?</a></span>
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<div class="field field-name-body field-type-text-with-summary field-label-hidden"><div class="field-items"><div class="field-item even"> <p><img alt="" class="media-image" height="480" src="http://www.undergroundthomist.org/sites/default/files/styles/large/public/Heavens-Above-Her_0.jpg?itok=x54Vb5QQ" width="480" /></p>
<p>Why  should we obey the natural law?  Some people say, "<em>Because it is </em>the law of our nature.  To aspire to the good is not to conform ourselves to something alien to us, but to fulfill the requirements of <em>our own flourishing</em>."</p>
<p>Other people say, "<em>Because it has divine authority.  </em>Our nature contains the possibilities of good that it does contain <em>just because it is the creation of God</em>."</p>
<p>But the mainstream of the classical natural law tradition has held that these two views are not competitors, but complements, because man is ordained to a twofold final good.</p>
<p>The goods available to us by the exercise of our natural powers, such as friendship, family, and knowledge, are good in themselves, yet not enough.  Don't we know this by experience?  One would think that the better these things are, the more satisfied we would be.  Actually, the better they are, the more they stir us up to long for Something More, of which they are only glimpses.</p>
<p>Dante knew that.  It was the whole point about Beatrice.  The glory of this redeemed woman was reflected glory.  We cannot finally be satisfied by any love short of divine love, by any vision short of the vision of God Himself.</p>
<p>Here is the catch.  The supreme good of knowing God is available to us only if we are <em>lifted beyond </em>our natural powers by grace.  Our nature is fashioned with the potentiality to receive this gift, but it cannot provide it for itself.  All merely human attempts to partake of the divine nature, to become superhuman or transhuman, are merely idolatries which end in disaster.</p>
<p>Consequently, any account of human nature that treats God as just another natural good misses the point, and any natural law theory that stops with nature, rather than beginning with nature, is going to overlook the most important things about us.</p>
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<h3>06:00</h3>
<div class="item feed-5b5d34f3 feed-theradtrad" id="item-925ffc3e">
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<span class="itemtitle"><a href="http://theradtrad.blogspot.com/2015/11/modern-usage-for-catholic-writers.html">Modern Usage for Catholic Writers</a></span>
<span class="itemfrom">[<a href="http://theradtrad.blogspot.com/">The Rad Trad</a>]</span>
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<div class="separator" style="clear: both; text-align: center;"><a href="http://2.bp.blogspot.com/-uUM8BWjNqjE/VlTv89YbULI/AAAAAAAAAl8/WH9qa-b4RhU/s1600/ss-130729-pope-brazil-01_sm.jpg" style="margin-left: 1em; margin-right: 1em;"><img border="0" height="400" src="http://2.bp.blogspot.com/-uUM8BWjNqjE/VlTv89YbULI/AAAAAAAAAl8/WH9qa-b4RhU/s400/ss-130729-pope-brazil-01_sm.jpg" width="290" /></a></div><i><br /></i><i>To the Reader: In an age like ours, words are coined and defined and redefined at an ever-accelerating rate. It is important to keep up with the most current usage so as not to be left using outmoded definitions. To that end, The Rad Trad blog is happy to provide the Internet with a handy reference guide.</i><br /><br /><b>barron.</b> A type of online personality who gains notoriety via vlogging and keeps up the pretense of <i>orthodoxy</i> while entertaining Balthasarian blasphemies.<br /><br /><div><b>blogger.</b> One who opines online in public without the benefit of an editorial edifice and usually without the benefit of immediate doctrinal and moral guidance.<br /><br /></div><div><b>clericalist.</b> One who selectively defends men that have received Holy Orders in spite of their grievous errors and public sins. For example, the clericalist will defend a priest he loves against any abuse allegations, even obstructing investigations, until the priest admits to a lifetime of pederasty, and then will fall silent and refuse to apologize for any abuse leveled against his opponents. He will appeal to the dignity of priests' office to place them beyond criticism, but this will not stop him from attacking priests he does not like. See also <i>ultramontanist</i>.</div><div><br /></div><b>conservative.</b> As variously applied to Catholics by Catholics: (i) A Catholic who votes Republican. (ii) A Catholic who votes Democrat, but feels really bad about abortion. (iii) Applied by <i>liberals</i> to anyone to the ecclesiastical right of Rev. Robert <i>Barron</i>.<br /><br /><b>extraordinary form.</b> A term coined by P. Benedict XVI in 2007 to refer to the 1962 form of the Roman Rite in <i>Summorum Pontificum</i>. This term has not passed into common usage among <i>traditionalists</i> except as an ironic compliment, but it is commonly used among <i>neo-conservatives</i> who are also <i>ultramontanists</i>.<br /><div><br /></div><b>liberal.</b> A Catholic who dissents against "official" Church doctrine on some matter, often regarding sexual matters. The liberal will also have an "emotional attachment" to the <i>Novus Ordo</i> revision of the Roman Rite.<br /><br /><div><b>neo-conservative (<i>or </i>neo-con).</b> Coined by Christopher Ferrara and and Thomas Woods in <i>The Great Façade</i>, the derogation "neo-con" is frequently applied by <i>traditionalists</i> to anyone to the ecclesiastical left of the Priestly Fraternity of St. Peter. Generally speaking, a neo-con is a Catholic who lives in a state of cognitive dissonance, constantly defending the orthodox Faith whilst also defending the same episcopacy which is actively undermining it.</div><br /><b>novus ordo.</b> The term "<i>Novus Ordo Missae</i>" was coined by P. Paul VI in 1969 to describe his near-total revision of the Roman Rite. This may or may not have linguistic connections to the Masonic phrase "<i>Novus ordo seclorum</i>." While not originally a derogatory term, it is frequently used as such by <i>traditionalists</i>. See also <i>Ordinary Form</i>.<br /><div><br /></div><b>ordinary form.</b> A term coined by P. Benedict XVI in 2007 to refer to the <i>Novus Ordo</i> form of the Roman Rite in <i>Summorum Pontificum</i>. Used as a derogation by <i>traditionalists</i> to emphasize the banality of the <i>Novus Ordo</i>.<br /><div><br /></div><div><div><b>orthodox.</b> When not applied to the separated Eastern churches, an orthodox Catholic refers to a <i>conservative</i> or <i>traditionalist</i> Catholic who assents to all defined doctrine.</div></div><div><br /></div><div><b>orthopraxis, </b><b>orthopraxy, <i>and </i>orthopractitioner.</b> Theologically these terms are contested, but are generally said to mean that a certain liturgical practice is in proper keeping with the broader and ancient liturgical traditions of the Church. Catholics who follow the liturgical norms of the Church claim to be working within the bounds of orthopraxy: a <i>neo-conservative</i> will apply this to himself if he follows all the rubrics for the <i>Novus Ordo Missae</i>; a <i>traditionalist </i>will apply it to himself if he follows the rubrics of one or more of the pre-1969 versions of the Roman Rite. One sometimes wonders how accurate these assessments truly are.</div><div><br /></div><div><div><b>pope emeritus.</b> New term coined by P. Benedict XVI in 2013 to describe the rare phenomenon of a retired Bishop of Rome. As practiced by the current Pope Emeritus, he is to wear white vestments, thus fueling all manner of speculation by Fatima devotees. A love for cats is considered by most canonists to be optional.</div></div><div><br /></div><div><b>radical traditionalist (<i>or </i>rad-trad).</b> Derogatory term used by Catholics against any other Catholic deemed too extreme in their attachment to some older form of the Roman Rite, or to supposedly outdated moral norms. Definition is more flexible than <i>traditionalist</i>, so there is no established usage.</div><div><br /></div><div><div><b>sedevacantist.</b> One who believes that the Seat of Peter is currently vacant, in spite of one or more public claimants to the throne. The beginning of this period of evacuation is a matter of some speculation, but the most popular belief is that P. Pius XII was the last true pope. Other contenders include Pius IX, John Paul I, and Benedict XVI. Most sedevacantists also assert that the continuation of Holy Orders ceased with the revision of the relevant rites shortly after Vatican II, so that the true episcopacy and priesthood exists only as a small remnant scattered throughout the world.</div></div><div><br /></div><div><b>traditionalist.</b> As variously applied to Catholics by Catholics: (i) One who wishes to include an occasional smattering of Latin within the <i>Novus Ordo</i> Mass. (ii) One who has an "emotional attachment" to any form of the Roman Rite as used in 1962 or earlier. (iii) One who prefers the liturgies—sacramental and of the Divine Office—in use prior to P. Pius X. (iv) One who demands the restoration of pre-Tridentine Roman usages.</div><div><br /></div><b>ultramontanist.</b> Literally meaning "beyond the mountains," ultramontanism refers to an appeal to the pope's authority over and above that of the local bishop or patriarch. Strictly speaking, this can be in keeping with the definition of papal authority at the first Vatican Council. However, the term also applies to the kind of <i>clericalist</i> who is overly pious and defensive towards the office (and often to the person) of the pope. Heterodox and <i>liberal</i> Catholics are ultramontanist only when popes are agreeable to them (such as when the pope approves of sinful communions); <i>orthodox</i> and <i>conservative</i> Catholics may be ultramontanist with popes of any kind, because of an excessive piety towards the papal office (see also <i>Voris</i>).<br /><br /><div><b>uniate.</b> Derogatory term applied to Eastern Catholic communities who have left the Orthodox churches to be in full communion with the Holy See in Rome, and financially sustain themselves by throwing cultural festivals.</div><div><br /></div><div><div><b>voris.</b> Vortical commentator whose position on many matters is protean yet <i>ultramontanist </i>and generally <i>neo-conservative</i>. Is perfectly ready to delete vlogs without explicitly retracting any past commentary that may contradict his current commentary. Expresses a voracious desire to shut down all online Catholic commentary but his own. Occasionally can be seen <a href="http://4.bp.blogspot.com/-DbaN2h4z3Yo/TzlBodDVfsI/AAAAAAAAAfA/-jSjZPS2YpQ/s1600/michaelvoris.png">carrying a vorpal blade</a>.</div><div></div></div><div><b><br /></b></div><div><b>zuhlsdorf.</b> A type of Internet clerical commentator with a penchant for publishing meal photographs and republishing the articles of others with constant interruptions in bright red type. Best referenced in abbreviated form (e.g., "There is no scandal, there is only Zuhl").</div><div><br /></div>
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<span class="itemtitle"><a href="http://branemrys.blogspot.com/2015/11/oh-let-no-time-be-lost.html">"Oh! let no time be lost"</a></span>
<span class="itemfrom">[<a href="http://branemrys.blogspot.com/">Siris</a>]</span>
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<p>In his review of Jane Austen's juvenilia, Chesterton marks out the door-knock scene from the fifth letter of <a href="http://pemberley.com/janeinfo/lovfrnd1.html#letter5"><i>Love and Friendship</i></a> as one of the especially humorous parts of the work. And it is indeed excellent in every way. Here it is:<br /><br /><blockquote>One Evening in December, as my Father, my Mother, and myself were arranged in social converse round our Fireside, we were, on a sudden, greatly astonished by hearing a violent knocking on the outward Door of our rustic Cot.<br /><br />My Father started -- "What noise is that," (said he). "It sounds like a loud rapping at the door" -- (replied my Mother). "It does indeed," (cried I). "I am of your opinion; (said my Father) it certainly does appear to proceed from some uncommon violence exerted against our unoffending door." "Yes (exclaimed I) I cannot help thinking it must be somebody who knocks for admittance."<br /><br />"That is another point (replied he); We must not pretend to determine on what motive the person may knock -- tho' that someone does rap at the door, I am partly convinced."<br /><br />Here, a second tremendous rap interrupted my Father in his speech, and somewhat alarmed my Mother and me.<br /><br />"Had we not better go and see who it is? (said she) The servants are out." "I think we had," (replied I).<br /><br />"Certainly, (added my Father) by all means." "Shall we go now?" (said my Mother). "The sooner the better," (answered he). "Oh! let no time be lost" (cried I).<br /><br />A third, more violent Rap than ever, again assaulted our ears. "I am certain there is somebody knocking at the Door," (said my Mother). "I think there must," (replied my Father). "I fancy the servants are returned; (said I) I think I hear Mary going to the Door." "I'm glad of it (cried my Father) for I long to know who it is."</blockquote><br />Jane Austen, the first writer for Monty Python.<br />
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<h3>03:55</h3>
<div class="item feed-784edcea feed-creativeminorityreport" id="item-c77adbf9">
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<span class="itemtitle"><a href="http://www.creativeminorityreport.com/2015/11/wapo-compares-eagles-of-death-metal-to.html">WaPo Compares Eagles of Death Metal to ISIS</a></span>
<span class="itemfrom">[<a href="http://www.creativeminorityreport.com/">Creative Minority Report</a>]</span>
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<p>The Eagles of Death Metal was the band playing at the Bataclan in Paris. They lost many friends and loved ones in that massacre. But, in a horrifically biased and callous way, the Washington Post just compared the leader of the band to ISIS. Why? Because he said something remotely conservative.<br /><br />Jesse Hughes is one of the founders of the band and he seems like a pretty offbeat guy. He's got a pretty awful drug habit that he brags about and he's posed nude with his porn star girlfriend but he's a pastor of some sort and worked for the Republican party as a youth. So...he's got a lot going on.<br /><br />But check out this snippet from the story from WaPo:<blockquote>At times, Hughes himself seems deeply conflicted about America, about rock-and-roll and even about himself.<br /><br />“I’m sorry, but I’m going to take full f—– credit right now for f—– the destruction of everything good, okay? Because it’s true,” he told Hyden. “Everything that the Bible thumpers said about Elvis is f—– true. It destroyed everything: Intimacy, the ability for people to be married — society at large is gone. [Pop culture] brought us the Internet, mass pornography, the death porn of Quentin Tarantino. It’s all f—– darkness and evil and has one goal, dude. And it’s not anything good for us. That’s the f—– reality of it, dude.”<br /><br />Bizarrely, his language sounds similar to that of the gunmen who attacked Hughes and his fans in Paris earlier this month.</blockquote>What? Seriously. What?<br /><br />Does this jerk reporter realize what ISIS has done/is doing? And he just compared a guy who narrowly escapes the murderous rage of ISIS to the terrorist group? Because he said pop culture isn't good for us?<br /><br />Who the heck thinks it is? I guarantee most of the journalists roll their eyes ironically at everything pop culture all the while consuming it. But it's ok because they're partaking in it ironically, you know. But someone who goes beyond eye rolls and questions what it's doing for society, well, they're like ISIS.<br /><br />You know what it is, it's this stupid mentality that all religions are the same. If you believe something, actually believe it, and you have a belief about what's right then you must also have a belief about what's wrong. And that's what they won't tolerate. Nothing can be wrong. Nothing. And if you say others are wrong then you're like ISIS or something.<br /><br /><div style="height: 0px; width: 0px;">*subhead*What?*subhead*</div>
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<span class="itemtitle"><a href="http://pblosser.blogspot.com/2015/11/when-rome-gives-catholicism-bad-name.html">When Rome gives Catholicism a bad name and apologists sound like odious windbags of optimism</a></span>
<span class="itemfrom">[<a href="http://pblosser.blogspot.com/">Musings of a Pertinacious Papist</a>]</span>
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<p>One of our readers (call him Mr. Z.) must have been in a bad mood. Or something. He sent me an email referencing an article entitled "<a href="http://www.catholicworldreport.com/Blog/4386/why_wed_all_be_catholic_if_we_really_thought_about_it.aspx">Why we'd all be Catholic if we really thought about it</a>" (<i>CWR</i>, November 23, 2015). The article isn't bad, really. The writer is honest about how badly his piece is apt to be misunderstood. He says, for instance:<blockquote>In the modern world, where we shouldn’t presume to tell others what’s true and false, good and bad, or right and wrong, saying we’d all be Catholic if we really thought about it is sure to provoke scorn and ire. What about happy and generous Buddhists, Muslims, Lutherans, atheists? Didn't this sort of close-minded thinking go by the board a hundred years ago?</blockquote>So perhaps it was just Mr. Z's indigestion. Or something. But at the same time, I think his rant is something that bears repeating here. Call it <i>Food for thought in times like ours for odious windbags of optimism</i>. He writes:<blockquote>I am Catholic, but this piece rubbed me the wrong way. Given our current season, when the Church's claims so often seem like paper ones at best, I have to actively remind myself why I chose to convert. "We'd all be Catholic if we really thought about it..." Um, OK, but that zinger can easily boomerang as a rephrased "We'd all be Catholic if we insisted on thinking and thinking about it..." Against many presently hard-to-miss arguments to the contrary. The fact we seem to have the better case than jaded Nihilists (!) Moslem suicide bombers (!!) is hardly a consolation prize. Other versions of Christianity may have weaker historical claims, for instance, but few seekers are historians: most live in the present, where there are strong arguments against entering The Church currently being given strength by Rome's zany sounds. <br /><br />And a line like "While Catholics reverence Scripture, they don’t believe the Bible is the sole source of Divine wisdom, or believe that everything in the Bible should be taken literally" simply dumbfounds, since I have met few if any souls who actually do. In fact, this is a canard the gay church movement would typically bring out. <br /><br /> I would not be a Catholic if I didn't believe the Church's claims. And yet, post-conversion zeal, I have gradually realized that yes, one can be a consistent and rational Protestant or Jew. We don't have the only argument game in town. In fact, I think it takes the grace of God to actually see the truth in some of the more detailed arguments for The Church, especially in the face of the drastic facelifts it has undergone in the past century. "<i>What else is there?</i>" seems not so much triumphalist as rather dourly reductionist. I'd join an easier-to-hang with church if the truth didn't compel me to stay. And if I hadn't unfortunately "thought about it." Only half tongue in cheek I say, "What else is there?" should be paired with "Come on in! The water stinks!" But yes, at least it's wet.</blockquote>If any of you run into Mr. Z, be sure to invite him to a good <a href="https://www.youtube.com/watch?list=PLN5kNnZkZI1Bb7CwB78QeVGh-1-7N4RNp&v=G3mHlIaqPVQ#t=30">Theology on Tap</a> session, or to the<a href="https://www.youtube.com/watch?v=HzplSyACHSM"> Argument of the Month</a> Club, or SOME place where being a Catholic doesn't make you feel like a moron or hypocrite for wanting to be Catholic but having some serious concerns about the state of the Church these days. <br /><br />Being a Catholic. Making it hard. I remain, yours Pertinaciously, Papist.
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<span class="itemtitle"><a href="http://blog.adw.org/2015/11/the-not-so-nice-origins-and-meanings-of-the-word-nice/">The Not-so-Nice Origins and Meanings of the Word “Nice”</a></span>
<span class="itemfrom">[<a href="http://blog.adw.org">Community in Mission</a>]</span>
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<p><a href="http://blog.adw.org/wp-content/uploads/2015/11/Blog11-24.png"><img alt="Blog11-24" class="alignright size-medium wp-image-34332" height="286" src="http://blog.adw.org/wp-content/uploads/2015/11/Blog11-24-300x286.png" width="300" /></a>Words can change meaning over time—sometimes dramatically. For example, “manufactured” originally meant “handmade” (<em>manu</em> (hand) + <em>facere</em> (make)). The word “decimate” used to mean “to reduce by a tenth” (<em>decem</em> = ten); now people usually use it mean “to wipe out completely.” The list of examples could go on and on. Yes, words do change meaning over time.</p>
<p><strong>One word that has changed meaning dramatically over time is “nice.” </strong>Today it is an overused word that usually means pleasant, kind, or easygoing. In our culture there is often a standing admonition that we should be nice, as in “Stop fighting and be nice now!”</p>
<p><strong>But the adjective “nice” once meant anything but nice in the modern sense.</strong> Rather, it was a derogatory word used to describe a person as something of a fool.</p>
<p><strong>The word “nice” comes from the Latin</strong> <em>nescius, </em>meaning “ignorant, unaware” (<em>ne</em> (not) + <em>scire</em> (know)). The Old French word “nice” (12<sup>th</sup> century) also came from this Latin root and meant “careless, clumsy, weak, simple, foolish, or stupid.”</p>
<p><strong>In the 13<sup>th</sup> century, “nice” meant “foolish, stupid, or senseless.” </strong>In the 14<sup>th</sup> century, the word started to morph into meaning “fussy, fastidious.” In the 15<sup>th</sup> century it meant “dainty, delicate.” In the 1500s it was used to mean “precise, careful.” By the 18<sup>th</sup> century it shifted to meaning “agreeable, delightful.” And by the 19<sup>th</sup> century it had acquired its current connotation of “kind and thoughtful.”</p>
<p><strong>The word “nice” has certainly had a tortured history!</strong></p>
<p><strong>Given its older meaning of “ignorant, stupid, or foolish,” it is not surprising that the word “nice” is used only twice in the </strong><a href="http://www.drbo.org/cgi-bin/s?t=0&q=nice&b=drb">Douay-Rheims Bible</a>,<strong> and in both cases pejoratively</strong>.</p>
<p><strong>Today the word can have a meaning that is properly praiseworthy and is basically a synonym for “good.”</strong> For example, one might comment, “That was a nice distinction you made.” Or, observing a sporting event, one might say, “That was a nice move!”</p>
<p><strong>However, I am also convinced that the word “nice” is beginning to return to its less noble meanings.</strong> This takes place when it is used in a reductionist manner that seeks to simplify the entire moral life to being “nice.” Here, nice is used in the sense of being pleasant and agreeable. To the modern world, in which “pseudo-tolerance” is one of the only “virtues” left, being nice is about the only commandment left. It seems that much will be forgiven a person just so long as he is “nice.” And little will be accepted from a person who is not thought of as “nice.”</p>
<p><strong>I suppose niceness has its place, but being nice is too akin to being harmless,</strong> to being someone who introduces no tension and is most often agreeable. As such, a nice person is not so far away from being a pushover, one who is easily manipulated, silenced, and pressured into tacit approval. And thus “nice” begins to move backward into its older meanings: dainty, agreeable, weak, simple, and even further back into weak, simple, unaware, and ignorant.</p>
<p><strong>The pressure to “be nice” easily translates into pressure to put a dumb grin on your face </strong>and pretend that things are great even when they’re not. And to the degree that we succumb to this pressure, we allow those who seek to shame us if we aren’t nice get to watch with glee as we walk around with s dumb grin. And they get to think of us, “What an ignorant fool. What a useful idiot.” And thus “nice” takes up its original meaning.</p>
<p><strong>We follow a Lord who was anything but a harmless hippie</strong>, or a kind pushover. He introduced tension, was a sign of contradiction, and was opposed by many because he <em>didn’t</em> always say and do pleasant things. Not everything he said was “nice.” He often used strong words: hypocrites, brood of vipers, whitewashed tombs, murderers of the prophets, and evildoers. He warned of judgment and Hell. He spoke in parables about burning cities, doom, destruction, wailing and grinding of teeth, and of seeing enemies slain. These are not kind words, but they <em>are</em> loving words, because they seek to shock us unto conversion. They speak to us of our true state if we remain rebels. Jesus certainly didn’t end up nailed to cross by being nice in any sense of the word.</p>
<p><strong>In the end, “nice” is a weird word.</strong> Its meaning has shifted so many times as to be practically without a stable meaning. Today it has further degraded and increasingly returned to its original meaning. Those who insist on the importance of being “nice” usually mean it for you, but not for themselves. They want to have you walk around with a silly grin on your face, being foolishly pleasant, while they laugh behind your back.</p>
<p><strong>To be sure, being “nice” in its best modern sense has its place. </strong>We surely should not go around acting like a grouch all day. But just as being nice has its place, so does being insistent, bold, and uncompromising.</p>
<p>The post <a href="http://blog.adw.org/2015/11/the-not-so-nice-origins-and-meanings-of-the-word-nice/" rel="nofollow">The Not-so-Nice Origins and Meanings of the Word “Nice”</a> appeared first on <a href="http://blog.adw.org" rel="nofollow">Community in Mission</a>.</p>
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<h3>01:00</h3>
<div class="item feed-8026fd27 feed-etnunc" id="item-30514da6">
<p class="itemheader">
<span class="itemtitle"><a href="http://etnunc.blogspot.com/2015/11/missionieren-ist-mehr-als-evangelisieren.html">Missionieren ist mehr als Evangelisieren</a></span>
<span class="itemfrom">[<a href="http://etnunc.blogspot.com/">et nunc</a>]</span>
</p>
<div class="itemdescription">
<p> Normal 0 21 false false false DE X-NONE X-NONE <span style="font-size: 12.0pt;">Auf seiner <b>Angolareise im März 2009 griff Papst Benedikt XVI.</b> einen gegen die<span> </span>Missionare des Evangeliums oft vorgebrachten Einwand auf: </span> <br /><br /><div class="MsoNormal"><b><span style="font-size: 12.0pt;">„Warum<span> </span>lassen wir sie nicht in Frieden? </span></b></div><div class="MsoNormal"><b><span style="font-size: 12.0pt;">Sie haben ihre Wahrheit, wir haben unsere. </span></b></div><div class="MsoNormal"><b><span style="font-size: 12.0pt;">Lasst uns in Frieden miteinander leben, und lassen wir einen jeden </span></b></div><div class="MsoNormal"><b><span style="font-size: 12.0pt;">so sein wie er ist, damit er die eigene Identität so gut wie möglich verwirklichen kann.“ </span></b></div><div class="MsoNormal"><br /></div><div class="MsoNormal"><u><span style="font-size: 12.0pt;">Der Papst erwiderte darauf: </span></u></div><div class="MsoNormal" style="text-align: justify;"><b><i><span style="font-size: 12.0pt;">„Aber wenn wir überzeugt sind und die Erfahrung gemacht haben, dass das Leben ohne Christus unvollständig ist, dass eine Wirklichkeit – und zwar die grundlegende Wirklichkeit – fehlt, dann müssen wir auch davon überzeugt sein, dass wir niemandem Unrecht tun, wenn wir ihm Christus bringen und ihm die Möglichkeit anbieten, auf diese Weise auch seine wahre Identität zu finden, die Freude, das Leben gefunden zu haben. Ja, wir müssen es sogar tun; es ist unsere Pflicht, allen diese Möglichkeit anzubieten, das ewige Leben zu erlangen.“ </span></i></b></div><div class="MsoNormal"><br /></div><div class="MsoNormal">(Predigt in der Kirche São Paolo in Luanda, 21. März 2009)<br /><br /></div><br /><div class="MsoNormal"></div><br /><div class="MsoNormal"></div>
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<div class="item feed-a1746dd3 feed-brunonis" id="item-6facbe7a">
<p class="itemheader">
<span class="itemtitle"><a href="http://josbrunonis.blogspot.com/2015/11/dvd-saint-bruno-pere-des-chartreux.html">DVD - Saint Bruno - Père des Chartreux</a></span>
<span class="itemfrom">[<a href="http://josbrunonis.blogspot.com/">BRUNONIS</a>]</span>
</p>
<div class="itemdescription">
<div class="separator" style="clear: both; text-align: center;"><a href="http://2.bp.blogspot.com/-41rqBFkVnn4/VlQiyTEgCyI/AAAAAAAAJcE/y1UwUvTi8yk/s1600/DVD.jpg" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"><img border="0" height="400" src="http://2.bp.blogspot.com/-41rqBFkVnn4/VlQiyTEgCyI/AAAAAAAAJcE/y1UwUvTi8yk/s400/DVD.jpg" width="241" /></a></div> <span class="hps"><b><span>DVD<span> </span>-<span> </span>Der heilige Bruno - der Vater der Kartäuser</span></b></span> <br /><div class="MsoNormal"><br /></div><div class="MsoNormal"><span class="hps"><span>Der heilige Bruno </span></span><span>war einer der größten Heiligen in der Geschichte der Kirche. - Nachdem er einer der herausragenden Wissenschaftlern seiner Zeit geworden war, entschloss er sich, wie die frühen Wüstenväter, das hektische Getriebe der Welt zu verlassen um in der Wüste Gott zu suchen. Gott allein wollte er dienen und ihm nahe sein. In der westlichen Kirche war dieses Vorhaben etwas gänzlich Neues und Einmaliges.</span></div><div class="MsoNormal"><span><br />Nachdem Bruno in einem Tal des Chartreuse-Gebirges zusammen mit sechs Gefährten ankam, führt er in der Strenge der einsamen Berge und ihrer natürlichen äußerst kargen Bedingungen, ein radikales Leben. Es ist alleine Gott gewidmet, dem Einzigen, Starken und Lebendigen.<br /><br />Das faszinierende Leben dieses Mannes - der zu allen weltlichen und geistlichen Ehren ausersehen war und dem sogar eine große kirchliche Karriere bevorstand -, vollzog sich in großer Bescheidenheit. Dennoch war sein verborgenes Leben eine Leuchte für die Welt.</span></div><div class="MsoNormal"><br /></div><div class="MsoNormal"><span>Scharen von Mönchen und Nonnen wurde er zum Vater und Vorbild für ein Leben der Gottsuche. Durch Jahrhunderte begeisterte er sie bis heute. Opferbereite junge Menschen verlassen die Möglichkeiten eines vergnüglichen Lebens im Wohlstand, um ein Leben zu führen, wie es im Kartäuser-Orden durch den heiligen Bruno grundgelegt worden ist. </span></div><div class="MsoNormal"><br /></div><div class="MsoNormal"><span>Das Kartäuserleben ist wie zu allen Zeiten, auch für unsere Zeit, ein Zeichen des Widerspruchs. Wer es wagt, beginnt ein herrliches menschliches und spirituelles Abenteuer. Es ist ein Leben in Stille und Kontemplation - um den Durst, von dem bereits der heiligen Bruno ergriffen war, einzig an der wahren Quelle des Lebens löschen zu dürfen.</span></div><div class="MsoNormal"><br /></div><div class="MsoNormal"><span class="hps"><span>Nach dem großen Erfolg</span></span><span> <span class="hps">des Films</span> <span class="hps">„Die große Stille“</span> <span class="hps">-</span>, bei dem sich <span class="hps">die Tore der</span> <span class="hps">Grande Chartreuse</span> <span class="hps">für die Öffentlichkeit geöffnet</span> hatten und damit großes<span class="hps"> Interesse für das Leben</span> <span class="hps">der Kartäuser</span> <span class="hps">auslöste, wird nun in einem neuen Film, einer</span> Dokumentations-<span class="hps">DVD, </span><span> </span><span class="hps">das</span> <span class="hps">geistige</span><span class="hps">Profil</span> <span class="hps">des Vaters</span> und Gründers der Kartäuser, des heiligen Bruno, <span class="hps">gezeichnet.</span> Es handelt sich dabei um eine <span class="hps">interessanten Dokumentation,</span> der<span class="hps"> reich an</span> <span class="hps">Bildern, über das Leben des heiligen Bruno in seiner Zeit berichtet und dadurch auch die Lebensweise der Ordensleute in den Kartausen,</span> <span class="hps">porträtiert</span>.</span></div><div class="MsoNormal"><br /></div><div class="MsoNormal"><span class="hps"><span>Dauer</span></span><span> <span class="hps">des Films:</span> <span class="hps">50 min. - Er</span> ist leider nur französisch verfügbar.</span></div><div class="MsoNormal"><br /></div><div class="MsoNormal"><span>Der Film kann <span>hier</span> erworben werden:<br /> <br /></span></div><div class="MsoNormal"><span><a href="http://www.saintbruno.fr/actualites/13-dvd-saint-bruno-pere-des-chartreux">http://www.saintbruno.fr/actualites/13-dvd-saint-bruno-pere-des-chartreux</a></span></div><div class="MsoNormal"><br /></div><span><a href="http://www.musee-grande-chartreuse.fr/fr/vente-en-ligne">http://www.musee-grande-chartreuse.fr/fr/vente-en-ligne</a></span><br /><br /><div class="separator" style="clear: both; text-align: center;"><a href="http://1.bp.blogspot.com/-lYFffbtbfhY/VlQi6qMBqSI/AAAAAAAAJcM/uAqNDCr4Wu8/s1600/dvd%2Bsaint%2Bbruno.jpg" style="margin-left: 1em; margin-right: 1em;"><img border="0" height="446" src="http://1.bp.blogspot.com/-lYFffbtbfhY/VlQi6qMBqSI/AAAAAAAAJcM/uAqNDCr4Wu8/s640/dvd%2Bsaint%2Bbruno.jpg" width="640" /></a></div><br /><br /> Normal 0 21 false false false DE X-NONE X-NONE <br /><div class="MsoNormal"><span class="hps"><span><br /></span></span></div><br /><span><a href="http://www.musee-grande-chartreuse.fr/fr/vente-en-ligne"></a></span>
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<td>14:00, Friday, 04 December</td>
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<tr class="feedsrow">
<td><a href="https://jmbtx123.wordpress.com">Conjectures of a Guilty Bystander</a></td>
<td><a class="xmlbutton" href="https://jmbtx123.wordpress.com/feed/">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://www.ccwatershed.org/blog/feed/">Corpus Christi Watershed news</a></td>
<td><a class="xmlbutton" href="http://www.ccwatershed.org/blog/feed/">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://www.creativeminorityreport.com/">Creative Minority Report</a></td>
<td><a class="xmlbutton" href="http://feeds.feedburner.com/CreativeMinorityReport">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://cristiandad.orlandis.org">CRISTIANDAD</a></td>
<td><a class="xmlbutton" href="http://cristiandad.orlandis.org/feed/">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://cumlazaro.blogspot.com/">Cum Lazaro</a></td>
<td><a class="xmlbutton" href="http://cumlazaro.blogspot.com/feeds/posts/default">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://davidscottwritings.com">David Scott Writings</a></td>
<td><a class="xmlbutton" href="http://davidscottwritings.com/feed/">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://denzinger-katholik.blogspot.com/">Denzinger-Katholik</a></td>
<td><a class="xmlbutton" href="http://denzinger-katholik.blogspot.com/feeds/posts/default">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://initium-sapientiae.blogspot.com/">Diligite iustitiam</a></td>
<td><a class="xmlbutton" href="http://initium-sapientiae.blogspot.com/feeds/posts/default">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://nunraw.blogspot.com/">Dom Donald's Blog</a></td>
<td><a class="xmlbutton" href="http://nunraw.blogspot.com/feeds/posts/default">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://www.dominicanajournal.org">Dominicana</a></td>
<td><a class="xmlbutton" href="http://www.dominicanajournal.org/feed/">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="https://hughosb.wordpress.com">Dominus mihi adjutor</a></td>
<td><a class="xmlbutton" href="https://hughosb.wordpress.com/feed/">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://dprice.blogspot.com/">Dyspeptic Mutterings</a></td>
<td><a class="xmlbutton" href="http://dprice.blogspot.com/feeds/posts/default">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://easternchristianbooks.blogspot.com/">Eastern Christian Books</a></td>
<td><a class="xmlbutton" href="http://easternchristianbooks.blogspot.com/feeds/posts/default">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://edinburghhousewife.blogspot.com/">Edinburgh Housewife</a></td>
<td><a class="xmlbutton" href="http://edinburghhousewife.blogspot.com/feeds/posts/default">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://edwardfeser.blogspot.com/">Edward Feser</a></td>
<td><a class="xmlbutton" href="http://edwardfeser.blogspot.com/feeds/posts/default">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://etnunc.blogspot.com/">et nunc</a></td>
<td><a class="xmlbutton" href="http://etnunc.blogspot.de/feeds/posts/default">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="https://ethikapolitika.org">Ethika Politika</a></td>
<td><a class="xmlbutton" href="https://ethikapolitika.org/feed/">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://cistercium.blogspot.com/">EUCist News</a></td>
<td><a class="xmlbutton" href="http://cistercium.blogspot.com/feeds/posts/default">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://www.faithfulanswers.com">Faithful Answers</a></td>
<td><a class="xmlbutton" href="http://www.faithfulanswers.com/feed/">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="https://sdcojai.wordpress.com">For the Queen</a></td>
<td><a class="xmlbutton" href="https://sdcojai.wordpress.com/feed/">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://liturgicalnotes.blogspot.com/">Fr Hunwicke's Mutual Enrichment</a></td>
<td><a class="xmlbutton" href="http://liturgicalnotes.blogspot.com/feeds/posts/default">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://marymagdalen.blogspot.com/">Fr Ray Blake's Blog</a></td>
<td><a class="xmlbutton" href="http://marymagdalen.blogspot.com/feeds/posts/default">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://wdtprs.com/blog">Fr. Z's Blog</a></td>
<td><a class="xmlbutton" href="http://wdtprs.com/blog/feed/">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://galileowaswrong.com">Galileo Was Wrong</a></td>
<td><a class="xmlbutton" href="http://galileowaswrong.com/feed/">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://gratiasupernaturam.blogspot.com/">Gratia Super Naturam</a></td>
<td><a class="xmlbutton" href="http://gratiasupernaturam.blogspot.com/feeds/posts/default">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="https://historyofinterpretation.wordpress.com">History of Interpretation</a></td>
<td><a class="xmlbutton" href="https://historyofinterpretation.wordpress.com/feed/">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td>https://creamcitycatholic.com/feed/</td>
<td><a class="xmlbutton" href="https://creamcitycatholic.com/feed/">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://www.patheos.com/blogs/simchafisher">I Have to Sit Down</a></td>
<td><a class="xmlbutton" href="http://www.patheos.com/blogs/simchafisher/feed/">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://www.ibenedictines.org">iBenedictines</a></td>
<td><a class="xmlbutton" href="http://feeds.feedburner.com/Ibenedictines">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://idlespeculations-terryprest.blogspot.com/">IDLE SPECULATIONS</a></td>
<td><a class="xmlbutton" href="http://feeds.feedburner.com/blogspot/Uocyk">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://ignatiushisconclave.org">ignatius his conclave</a></td>
<td><a class="xmlbutton" href="http://ignatiushisconclave.org/feed/">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://ilblogdiraffaella.blogspot.com/">Il Blog di Raffaella. I Papi, il Vaticano e la Chiesa Cattolica</a></td>
<td><a class="xmlbutton" href="http://feeds.feedburner.com/IlBlogDiRaffaellaLeNewsSulPapaIlVaticanoELaChiesaCattolica">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="https://canonlawblog.wordpress.com">In the Light of the Law</a></td>
<td><a class="xmlbutton" href="https://canonlawblog.wordpress.com/feed/">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="https://incarnationandmodernity.wordpress.com">Incarnation and Modernity</a></td>
<td><a class="xmlbutton" href="https://incarnationandmodernity.wordpress.com/feed/">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://infallible-catholic.blogspot.com/">Infallible Catholic</a></td>
<td><a class="xmlbutton" href="http://infallible-catholic.blogspot.com/feeds/posts/default">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://angeluspress.org/blog">Instaurare Omnia in Christo - The Blog</a></td>
<td><a class="xmlbutton" href="http://angeluspress.org/blog/feed/">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://jimmyakin.com">Jimmy Akin</a></td>
<td><a class="xmlbutton" href="http://jimmyakin.com/feed">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://johngbrungardt.com">John G. Brungardt, Ph.L.</a></td>
<td><a class="xmlbutton" href="http://johngbrungardt.com/feed/">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="https://johnvgerardi.wordpress.com">John V. Gerardi</a></td>
<td><a class="xmlbutton" href="https://johnvgerardi.wordpress.com/feed/">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="https://thomism.wordpress.com">Just Thomism</a></td>
<td><a class="xmlbutton" href="https://thomism.wordpress.com/feed/">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://katholon.de">katholon</a></td>
<td><a class="xmlbutton" href="http://katholon.de/feed/">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://korrektivpress.com">Korrektiv</a></td>
<td><a class="xmlbutton" href="http://korrektivpress.com/feed/">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="https://exlaodicea.wordpress.com">Laodicea</a></td>
<td><a class="xmlbutton" href="https://exlaodicea.wordpress.com/feed/">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://laudatortemporisacti.blogspot.com/">Laudator Temporis Acti</a></td>
<td><a class="xmlbutton" href="http://laudatortemporisacti.blogspot.com/feeds/posts/default">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://yvesdaoudal.hautetfort.com/">Le blog d'Yves Daoudal</a></td>
<td><a class="xmlbutton" href="http://yvesdaoudal.hautetfort.com/index.rss">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://benedict-iana.blogspot.com/">Lectio Divina Notes</a></td>
<td><a class="xmlbutton" href="http://benedict-iana.blogspot.com/feeds/posts/default">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://lesfemmes-thetruth.blogspot.com/">LES FEMMES - THE TRUTH</a></td>
<td><a class="xmlbutton" href="http://lesfemmes-thetruth.blogspot.com/feeds/posts/default">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://lexchristianorum.blogspot.com/">Lex Christianorum</a></td>
<td><a class="xmlbutton" href="http://lexchristianorum.blogspot.com/feeds/posts/default">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://www.leynatural.es">Ley Natural</a></td>
<td><a class="xmlbutton" href="http://www.leynatural.es/feed/">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://littleflowerfarmcsa.blogspot.com/">Little Flower Farm</a></td>
<td><a class="xmlbutton" href="http://littleflowerfarmcsa.blogspot.com/feeds/posts/default">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://www.lmschairman.org/">LMS Chairman</a></td>
<td><a class="xmlbutton" href="http://www.lmschairman.org/feeds/posts/default">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://lovedasif.com">Loved As If</a></td>
<td><a class="xmlbutton" href="http://lovedasif.com/feed/">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://www.marcpuck.com/">marcpuck</a></td>
<td><a class="xmlbutton" href="http://www.marcpuck.com/feeds/posts/default">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://maryvictrix.com">Mary Victrix</a></td>
<td><a class="xmlbutton" href="http://maryvictrix.com/feed/">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://mathias-von-gersdorff.blogspot.com/">Mathias von Gersdorff</a></td>
<td><a class="xmlbutton" href="http://mathias-von-gersdorff.blogspot.com/feeds/posts/default">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://pblosser.blogspot.com/">Musings of a Pertinacious Papist</a></td>
<td><a class="xmlbutton" href="http://pblosser.blogspot.com/feeds/posts/default">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://www.newliturgicalmovement.org/">New Liturgical Movement</a></td>
<td><a class="xmlbutton" href="http://feeds.feedburner.com/TheNewLiturgicalMovement">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="https://culbreath.wordpress.com">New Sherwood</a></td>
<td><a class="xmlbutton" href="https://culbreath.wordpress.com/feed/">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://drandmrsholmes.com">New Song</a></td>
<td><a class="xmlbutton" href="http://drandmrsholmes.com/?feed=rss2">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://thomistica.net/news/">News - thomistica</a></td>
<td><a class="xmlbutton" href="http://thomistica.net/news?format=RSS">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://catholicnick.blogspot.com/">NICK'S CATHOLIC BLOG</a></td>
<td><a class="xmlbutton" href="http://catholicnick.blogspot.com/feeds/posts/default">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://www.novusordowatch.org/wire/index.htm">Novus Ordo Wire | Blog, News Archive at NOVUS ORDO WATCH</a></td>
<td><a class="xmlbutton" href="http://www.novusordowatch.org/wire/index.xml">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="https://onemadmomblog.wordpress.com">One Mad Mom</a></td>
<td><a class="xmlbutton" href="https://onemadmomblog.wordpress.com/feed/">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://www.onepeterfive.com">OnePeterFive</a></td>
<td><a class="xmlbutton" href="http://www.onepeterfive.com/feed/">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://opuspublicum.com">Opus Publicum</a></td>
<td><a class="xmlbutton" href="http://opuspublicum.com/feed/">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="https://otritt.wordpress.com">Over the Rhine and Into the Tiber</a></td>
<td><a class="xmlbutton" href="https://otritt.wordpress.com/feed/">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://ozconservative.blogspot.com/">Oz Conservative</a></td>
<td><a class="xmlbutton" href="http://ozconservative.blogspot.com/feeds/posts/default">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://www.pathsoflove.com/blog">Paths of Love</a></td>
<td><a class="xmlbutton" href="http://www.pathsoflove.com/blog/feed/">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://psallamdomino.blogspot.com/">Psallam Domino</a></td>
<td><a class="xmlbutton" href="http://psallamdomino.blogspot.com/feeds/posts/default">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://rorate-caeli.blogspot.com/">RORATE CÆLI</a></td>
<td><a class="xmlbutton" href="http://rorate-caeli.blogspot.com/feeds/posts/default">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://undergroundthomist.org/rss">RSS</a></td>
<td><a class="xmlbutton" href="http://feeds.feedburner.com/undergroundthomist/yCSy">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="https://sancrucensis.wordpress.com">Sancrucensis</a></td>
<td><a class="xmlbutton" href="https://sancrucensis.wordpress.com/feed/">XML</a></td>
<td>13:00, Friday, 04 December</td>
<td>14:00, Friday, 04 December</td>
</tr>
<tr class="feedsrow">
<td><a href="http://scholastiker.blogspot.com/">Scholastiker</a></td>
<td><a class="xmlbutton" href="http://scholastiker.blogspot.com/feeds/posts/default">XML</a></td>
<td>13:00, Friday, 04 December</td>
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<td><a href="http://semiduplex.com">Semiduplex</a></td>
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<td>13:00, Friday, 04 December</td>
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<td>13:00, Friday, 04 December</td>
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<td><a href="http://catholicteuchtar.blogspot.com/">Spirit of Teuchtar II</a></td>
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<td>13:00, Friday, 04 December</td>
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<td>13:00, Friday, 04 December</td>
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<td>13:00, Friday, 04 December</td>
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<td>13:00, Friday, 04 December</td>
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<td>13:00, Friday, 04 December</td>
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<td><a href="http://taylormarshall.com">Taylor Marshall</a></td>
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<td>13:00, Friday, 04 December</td>
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<td><a href="http://teaattrianon.blogspot.com/">Tea at Trianon</a></td>
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<td>13:00, Friday, 04 December</td>
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<td><a href="http://thatthebonesyouhavecrushedmaythrill.blogspot.com/">That The Bones You Have Crushed May Thrill</a></td>
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<td>13:00, Friday, 04 December</td>
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<td><a href="http://the-american-catholic.com">The American Catholic</a></td>
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<td>13:00, Friday, 04 December</td>
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<td>13:00, Friday, 04 December</td>
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<td>13:00, Friday, 04 December</td>
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<td><a href="http://www.thecatholicthing.org">The Catholic Thing</a></td>
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<td>13:00, Friday, 04 December</td>
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<td><a href="http://jesuitjoe.blogspot.com/">The City and the World</a></td>
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<td>13:00, Friday, 04 December</td>
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<td>13:00, Friday, 04 December</td>
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<td>13:00, Friday, 04 December</td>
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<td>13:00, Friday, 04 December</td>
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<td><a href="http://the-hermeneutic-of-continuity.blogspot.com/">The hermeneutic of continuity</a></td>
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<td>13:00, Friday, 04 December</td>
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<td><a href="https://thejesuitpost.org">The Jesuit Post</a></td>
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<td>13:00, Friday, 04 December</td>
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<td>13:00, Friday, 04 December</td>
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<td>13:00, Friday, 04 December</td>
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<td>13:00, Friday, 04 December</td>
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<td>13:00, Friday, 04 December</td>
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<td>13:00, Friday, 04 December</td>
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<td>13:00, Friday, 04 December</td>
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<td>13:00, Friday, 04 December</td>
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<td>13:00, Friday, 04 December</td>
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<td><a href="http://thesensiblebond.blogspot.com/">The Sensible Bond</a></td>
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<td>13:00, Friday, 04 December</td>
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<td>13:00, Friday, 04 December</td>
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<td>13:00, Friday, 04 December</td>
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<td>13:00, Friday, 04 December</td>
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<td>13:00, Friday, 04 December</td>
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<td><a href="http://unamsanctamcatholicam.blogspot.com/">Unam Sanctam Catholicam</a></td>
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<td>13:00, Friday, 04 December</td>
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<td><a href="http://www.patheos.com/blogs/unequallyyoked">Unequally Yoked</a></td>
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<td>13:00, Friday, 04 December</td>
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<td><a href="http://voiceofthefamily.com">Voice of the Family</a></td>
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<td>13:00, Friday, 04 December</td>
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<td><a href="http://voxcantor.blogspot.com/">Vox Cantoris</a></td>
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<td>13:00, Friday, 04 December</td>
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<td><a href="http://vultuschristi.org">Vultus Christi</a></td>
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<td>13:00, Friday, 04 December</td>
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<td><a href="http://whispersintheloggia.blogspot.com/">Whispers in the Loggia</a></td>
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<td>13:00, Friday, 04 December</td>
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<td><a href="http://www.zenit.org">ZENIT - The World Seen From Rome</a></td>
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<td>13:00, Friday, 04 December</td>
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<td><a href="https://zippycatholic.wordpress.com">Zippy Catholic</a></td>
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<td>13:00, Friday, 04 December</td>
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<td class="cal-day"><a class="cal-link" href="index-2015-10-12.html">12</a></td><td class="cal-day"><a class="cal-link" href="index-2015-10-13.html">13</a></td><td class="cal-day"><a class="cal-link" href="index-2015-10-14.html">14</a></td><td class="cal-day"><a class="cal-link" href="index-2015-10-15.html">15</a></td><td class="cal-day"><a class="cal-link" href="index-2015-10-16.html">16</a></td><td class="cal-day"><a class="cal-link" href="index-2015-10-17.html">17</a></td><td class="cal-day"><a class="cal-link" href="index-2015-10-18.html">18</a></td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2015-10-19.html">19</a></td><td class="cal-day"><a class="cal-link" href="index-2015-10-20.html">20</a></td><td class="cal-day"><a class="cal-link" href="index-2015-10-21.html">21</a></td><td class="cal-day"><a class="cal-link" href="index-2015-10-22.html">22</a></td><td class="cal-day"><a class="cal-link" href="index-2015-10-23.html">23</a></td><td class="cal-day"><a class="cal-link" href="index-2015-10-24.html">24</a></td><td class="cal-day"><a class="cal-link" href="index-2015-10-25.html">25</a></td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2015-10-26.html">26</a></td><td class="cal-day"><a class="cal-link" href="index-2015-10-27.html">27</a></td><td class="cal-day"><a class="cal-link" href="index-2015-10-28.html">28</a></td><td class="cal-day"><a class="cal-link" href="index-2015-10-29.html">29</a></td><td class="cal-day"><a class="cal-link" href="index-2015-10-30.html">30</a></td><td class="cal-day"><a class="cal-link" href="index-2015-10-31.html">31</a></td><td class="cal-day"><em class="cal-othermonth">01</em></td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">September 2015</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day"><em class="cal-othermonth">31</em></td><td class="cal-day"><a class="cal-link" href="index-2015-09-01.html">01</a></td><td class="cal-day"><a class="cal-link" href="index-2015-09-02.html">02</a></td><td class="cal-day"><a class="cal-link" href="index-2015-09-03.html">03</a></td><td class="cal-day"><a class="cal-link" href="index-2015-09-04.html">04</a></td><td class="cal-day"><a class="cal-link" href="index-2015-09-05.html">05</a></td><td class="cal-day"><a class="cal-link" href="index-2015-09-06.html">06</a></td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2015-09-07.html">07</a></td><td class="cal-day"><a class="cal-link" href="index-2015-09-08.html">08</a></td><td class="cal-day"><a class="cal-link" href="index-2015-09-09.html">09</a></td><td class="cal-day"><a class="cal-link" href="index-2015-09-10.html">10</a></td><td class="cal-day"><a class="cal-link" href="index-2015-09-11.html">11</a></td><td class="cal-day"><a class="cal-link" href="index-2015-09-12.html">12</a></td><td class="cal-day"><a class="cal-link" href="index-2015-09-13.html">13</a></td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2015-09-14.html">14</a></td><td class="cal-day"><a class="cal-link" href="index-2015-09-15.html">15</a></td><td class="cal-day"><a class="cal-link" href="index-2015-09-16.html">16</a></td><td class="cal-day"><a class="cal-link" href="index-2015-09-17.html">17</a></td><td class="cal-day"><a class="cal-link" href="index-2015-09-18.html">18</a></td><td class="cal-day"><a class="cal-link" href="index-2015-09-19.html">19</a></td><td class="cal-day"><a class="cal-link" href="index-2015-09-20.html">20</a></td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2015-09-21.html">21</a></td><td class="cal-day"><a class="cal-link" href="index-2015-09-22.html">22</a></td><td class="cal-day"><a class="cal-link" href="index-2015-09-23.html">23</a></td><td class="cal-day"><a class="cal-link" href="index-2015-09-24.html">24</a></td><td class="cal-day"><a class="cal-link" href="index-2015-09-25.html">25</a></td><td class="cal-day"><a class="cal-link" href="index-2015-09-26.html">26</a></td><td class="cal-day"><a class="cal-link" href="index-2015-09-27.html">27</a></td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2015-09-28.html">28</a></td><td class="cal-day"><a class="cal-link" href="index-2015-09-29.html">29</a></td><td class="cal-day"><a class="cal-link" href="index-2015-09-30.html">30</a></td><td class="cal-day"><em class="cal-othermonth">01</em></td><td class="cal-day"><em class="cal-othermonth">02</em></td><td class="cal-day"><em class="cal-othermonth">03</em></td><td class="cal-day"><em class="cal-othermonth">04</em></td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">August 2015</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day"><em class="cal-othermonth">27</em></td><td class="cal-day"><em class="cal-othermonth">28</em></td><td class="cal-day"><em class="cal-othermonth">29</em></td><td class="cal-day"><em class="cal-othermonth">30</em></td><td class="cal-day"><em class="cal-othermonth">31</em></td><td class="cal-day"><a class="cal-link" href="index-2015-08-01.html">01</a></td><td class="cal-day"><a class="cal-link" href="index-2015-08-02.html">02</a></td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2015-08-03.html">03</a></td><td class="cal-day"><a class="cal-link" href="index-2015-08-04.html">04</a></td><td class="cal-day"><a class="cal-link" href="index-2015-08-05.html">05</a></td><td class="cal-day"><a class="cal-link" href="index-2015-08-06.html">06</a></td><td class="cal-day"><a class="cal-link" href="index-2015-08-07.html">07</a></td><td class="cal-day"><a class="cal-link" href="index-2015-08-08.html">08</a></td><td class="cal-day"><a class="cal-link" href="index-2015-08-09.html">09</a></td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2015-08-10.html">10</a></td><td class="cal-day"><a class="cal-link" href="index-2015-08-11.html">11</a></td><td class="cal-day"><a class="cal-link" href="index-2015-08-12.html">12</a></td><td class="cal-day"><a class="cal-link" href="index-2015-08-13.html">13</a></td><td class="cal-day"><a class="cal-link" href="index-2015-08-14.html">14</a></td><td class="cal-day"><a class="cal-link" href="index-2015-08-15.html">15</a></td><td class="cal-day"><a class="cal-link" href="index-2015-08-16.html">16</a></td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2015-08-17.html">17</a></td><td class="cal-day"><a class="cal-link" href="index-2015-08-18.html">18</a></td><td class="cal-day"><a class="cal-link" href="index-2015-08-19.html">19</a></td><td class="cal-day"><a class="cal-link" href="index-2015-08-20.html">20</a></td><td class="cal-day"><a class="cal-link" href="index-2015-08-21.html">21</a></td><td class="cal-day"><a class="cal-link" href="index-2015-08-22.html">22</a></td><td class="cal-day"><a class="cal-link" href="index-2015-08-23.html">23</a></td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2015-08-24.html">24</a></td><td class="cal-day"><a class="cal-link" href="index-2015-08-25.html">25</a></td><td class="cal-day"><a class="cal-link" href="index-2015-08-26.html">26</a></td><td class="cal-day"><a class="cal-link" href="index-2015-08-27.html">27</a></td><td class="cal-day"><a class="cal-link" href="index-2015-08-28.html">28</a></td><td class="cal-day"><a class="cal-link" href="index-2015-08-29.html">29</a></td><td class="cal-day"><a class="cal-link" href="index-2015-08-30.html">30</a></td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2015-08-31.html">31</a></td><td class="cal-day"><em class="cal-othermonth">01</em></td><td class="cal-day"><em class="cal-othermonth">02</em></td><td class="cal-day"><em class="cal-othermonth">03</em></td><td class="cal-day"><em class="cal-othermonth">04</em></td><td class="cal-day"><em class="cal-othermonth">05</em></td><td class="cal-day"><em class="cal-othermonth">06</em></td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">July 2015</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day"><em class="cal-othermonth">29</em></td><td class="cal-day"><em class="cal-othermonth">30</em></td><td class="cal-day"><a class="cal-link" href="index-2015-07-01.html">01</a></td><td class="cal-day"><a class="cal-link" href="index-2015-07-02.html">02</a></td><td class="cal-day"><a class="cal-link" href="index-2015-07-03.html">03</a></td><td class="cal-day"><a class="cal-link" href="index-2015-07-04.html">04</a></td><td class="cal-day">05</td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2015-07-06.html">06</a></td><td class="cal-day"><a class="cal-link" href="index-2015-07-07.html">07</a></td><td class="cal-day"><a class="cal-link" href="index-2015-07-08.html">08</a></td><td class="cal-day"><a class="cal-link" href="index-2015-07-09.html">09</a></td><td class="cal-day"><a class="cal-link" href="index-2015-07-10.html">10</a></td><td class="cal-day"><a class="cal-link" href="index-2015-07-11.html">11</a></td><td class="cal-day">12</td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2015-07-13.html">13</a></td><td class="cal-day"><a class="cal-link" href="index-2015-07-14.html">14</a></td><td class="cal-day"><a class="cal-link" href="index-2015-07-15.html">15</a></td><td class="cal-day"><a class="cal-link" href="index-2015-07-16.html">16</a></td><td class="cal-day"><a class="cal-link" href="index-2015-07-17.html">17</a></td><td class="cal-day"><a class="cal-link" href="index-2015-07-18.html">18</a></td><td class="cal-day"><a class="cal-link" href="index-2015-07-19.html">19</a></td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2015-07-20.html">20</a></td><td class="cal-day"><a class="cal-link" href="index-2015-07-21.html">21</a></td><td class="cal-day"><a class="cal-link" href="index-2015-07-22.html">22</a></td><td class="cal-day"><a class="cal-link" href="index-2015-07-23.html">23</a></td><td class="cal-day"><a class="cal-link" href="index-2015-07-24.html">24</a></td><td class="cal-day"><a class="cal-link" href="index-2015-07-25.html">25</a></td><td class="cal-day"><a class="cal-link" href="index-2015-07-26.html">26</a></td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2015-07-27.html">27</a></td><td class="cal-day"><a class="cal-link" href="index-2015-07-28.html">28</a></td><td class="cal-day"><a class="cal-link" href="index-2015-07-29.html">29</a></td><td class="cal-day"><a class="cal-link" href="index-2015-07-30.html">30</a></td><td class="cal-day"><a class="cal-link" href="index-2015-07-31.html">31</a></td><td class="cal-day"><em class="cal-othermonth">01</em></td><td class="cal-day"><em class="cal-othermonth">02</em></td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">June 2015</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2015-06-01.html">01</a></td><td class="cal-day">02</td><td class="cal-day"><a class="cal-link" href="index-2015-06-03.html">03</a></td><td class="cal-day"><a class="cal-link" href="index-2015-06-04.html">04</a></td><td class="cal-day"><a class="cal-link" href="index-2015-06-05.html">05</a></td><td class="cal-day"><a class="cal-link" href="index-2015-06-06.html">06</a></td><td class="cal-day">07</td></tr>
<tr class="cal-week">
<td class="cal-day">08</td><td class="cal-day"><a class="cal-link" href="index-2015-06-09.html">09</a></td><td class="cal-day">10</td><td class="cal-day"><a class="cal-link" href="index-2015-06-11.html">11</a></td><td class="cal-day"><a class="cal-link" href="index-2015-06-12.html">12</a></td><td class="cal-day"><a class="cal-link" href="index-2015-06-13.html">13</a></td><td class="cal-day"><a class="cal-link" href="index-2015-06-14.html">14</a></td></tr>
<tr class="cal-week">
<td class="cal-day">15</td><td class="cal-day"><a class="cal-link" href="index-2015-06-16.html">16</a></td><td class="cal-day"><a class="cal-link" href="index-2015-06-17.html">17</a></td><td class="cal-day"><a class="cal-link" href="index-2015-06-18.html">18</a></td><td class="cal-day"><a class="cal-link" href="index-2015-06-19.html">19</a></td><td class="cal-day"><a class="cal-link" href="index-2015-06-20.html">20</a></td><td class="cal-day"><a class="cal-link" href="index-2015-06-21.html">21</a></td></tr>
<tr class="cal-week">
<td class="cal-day">22</td><td class="cal-day"><a class="cal-link" href="index-2015-06-23.html">23</a></td><td class="cal-day"><a class="cal-link" href="index-2015-06-24.html">24</a></td><td class="cal-day"><a class="cal-link" href="index-2015-06-25.html">25</a></td><td class="cal-day"><a class="cal-link" href="index-2015-06-26.html">26</a></td><td class="cal-day"><a class="cal-link" href="index-2015-06-27.html">27</a></td><td class="cal-day"><a class="cal-link" href="index-2015-06-28.html">28</a></td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2015-06-29.html">29</a></td><td class="cal-day"><a class="cal-link" href="index-2015-06-30.html">30</a></td><td class="cal-day"><em class="cal-othermonth">01</em></td><td class="cal-day"><em class="cal-othermonth">02</em></td><td class="cal-day"><em class="cal-othermonth">03</em></td><td class="cal-day"><em class="cal-othermonth">04</em></td><td class="cal-day"><em class="cal-othermonth">05</em></td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">May 2015</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day"><em class="cal-othermonth">27</em></td><td class="cal-day"><em class="cal-othermonth">28</em></td><td class="cal-day"><em class="cal-othermonth">29</em></td><td class="cal-day"><em class="cal-othermonth">30</em></td><td class="cal-day"><a class="cal-link" href="index-2015-05-01.html">01</a></td><td class="cal-day">02</td><td class="cal-day"><a class="cal-link" href="index-2015-05-03.html">03</a></td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2015-05-04.html">04</a></td><td class="cal-day"><a class="cal-link" href="index-2015-05-05.html">05</a></td><td class="cal-day">06</td><td class="cal-day"><a class="cal-link" href="index-2015-05-07.html">07</a></td><td class="cal-day">08</td><td class="cal-day"><a class="cal-link" href="index-2015-05-09.html">09</a></td><td class="cal-day">10</td></tr>
<tr class="cal-week">
<td class="cal-day">11</td><td class="cal-day"><a class="cal-link" href="index-2015-05-12.html">12</a></td><td class="cal-day"><a class="cal-link" href="index-2015-05-13.html">13</a></td><td class="cal-day"><a class="cal-link" href="index-2015-05-14.html">14</a></td><td class="cal-day">15</td><td class="cal-day">16</td><td class="cal-day"><a class="cal-link" href="index-2015-05-17.html">17</a></td></tr>
<tr class="cal-week">
<td class="cal-day">18</td><td class="cal-day"><a class="cal-link" href="index-2015-05-19.html">19</a></td><td class="cal-day"><a class="cal-link" href="index-2015-05-20.html">20</a></td><td class="cal-day"><a class="cal-link" href="index-2015-05-21.html">21</a></td><td class="cal-day"><a class="cal-link" href="index-2015-05-22.html">22</a></td><td class="cal-day"><a class="cal-link" href="index-2015-05-23.html">23</a></td><td class="cal-day"><a class="cal-link" href="index-2015-05-24.html">24</a></td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2015-05-25.html">25</a></td><td class="cal-day">26</td><td class="cal-day"><a class="cal-link" href="index-2015-05-27.html">27</a></td><td class="cal-day">28</td><td class="cal-day"><a class="cal-link" href="index-2015-05-29.html">29</a></td><td class="cal-day"><a class="cal-link" href="index-2015-05-30.html">30</a></td><td class="cal-day"><a class="cal-link" href="index-2015-05-31.html">31</a></td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">April 2015</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day"><em class="cal-othermonth">30</em></td><td class="cal-day"><em class="cal-othermonth">31</em></td><td class="cal-day"><a class="cal-link" href="index-2015-04-01.html">01</a></td><td class="cal-day"><a class="cal-link" href="index-2015-04-02.html">02</a></td><td class="cal-day"><a class="cal-link" href="index-2015-04-03.html">03</a></td><td class="cal-day"><a class="cal-link" href="index-2015-04-04.html">04</a></td><td class="cal-day"><a class="cal-link" href="index-2015-04-05.html">05</a></td></tr>
<tr class="cal-week">
<td class="cal-day">06</td><td class="cal-day"><a class="cal-link" href="index-2015-04-07.html">07</a></td><td class="cal-day"><a class="cal-link" href="index-2015-04-08.html">08</a></td><td class="cal-day"><a class="cal-link" href="index-2015-04-09.html">09</a></td><td class="cal-day">10</td><td class="cal-day"><a class="cal-link" href="index-2015-04-11.html">11</a></td><td class="cal-day"><a class="cal-link" href="index-2015-04-12.html">12</a></td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2015-04-13.html">13</a></td><td class="cal-day"><a class="cal-link" href="index-2015-04-14.html">14</a></td><td class="cal-day"><a class="cal-link" href="index-2015-04-15.html">15</a></td><td class="cal-day"><a class="cal-link" href="index-2015-04-16.html">16</a></td><td class="cal-day"><a class="cal-link" href="index-2015-04-17.html">17</a></td><td class="cal-day"><a class="cal-link" href="index-2015-04-18.html">18</a></td><td class="cal-day"><a class="cal-link" href="index-2015-04-19.html">19</a></td></tr>
<tr class="cal-week">
<td class="cal-day">20</td><td class="cal-day"><a class="cal-link" href="index-2015-04-21.html">21</a></td><td class="cal-day"><a class="cal-link" href="index-2015-04-22.html">22</a></td><td class="cal-day"><a class="cal-link" href="index-2015-04-23.html">23</a></td><td class="cal-day"><a class="cal-link" href="index-2015-04-24.html">24</a></td><td class="cal-day">25</td><td class="cal-day"><a class="cal-link" href="index-2015-04-26.html">26</a></td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2015-04-27.html">27</a></td><td class="cal-day"><a class="cal-link" href="index-2015-04-28.html">28</a></td><td class="cal-day"><a class="cal-link" href="index-2015-04-29.html">29</a></td><td class="cal-day"><a class="cal-link" href="index-2015-04-30.html">30</a></td><td class="cal-day"><em class="cal-othermonth">01</em></td><td class="cal-day"><em class="cal-othermonth">02</em></td><td class="cal-day"><em class="cal-othermonth">03</em></td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">March 2015</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day"><em class="cal-othermonth">23</em></td><td class="cal-day"><em class="cal-othermonth">24</em></td><td class="cal-day"><em class="cal-othermonth">25</em></td><td class="cal-day"><em class="cal-othermonth">26</em></td><td class="cal-day"><em class="cal-othermonth">27</em></td><td class="cal-day"><em class="cal-othermonth">28</em></td><td class="cal-day"><a class="cal-link" href="index-2015-03-01.html">01</a></td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2015-03-02.html">02</a></td><td class="cal-day">03</td><td class="cal-day">04</td><td class="cal-day"><a class="cal-link" href="index-2015-03-05.html">05</a></td><td class="cal-day"><a class="cal-link" href="index-2015-03-06.html">06</a></td><td class="cal-day"><a class="cal-link" href="index-2015-03-07.html">07</a></td><td class="cal-day">08</td></tr>
<tr class="cal-week">
<td class="cal-day">09</td><td class="cal-day">10</td><td class="cal-day"><a class="cal-link" href="index-2015-03-11.html">11</a></td><td class="cal-day"><a class="cal-link" href="index-2015-03-12.html">12</a></td><td class="cal-day"><a class="cal-link" href="index-2015-03-13.html">13</a></td><td class="cal-day"><a class="cal-link" href="index-2015-03-14.html">14</a></td><td class="cal-day"><a class="cal-link" href="index-2015-03-15.html">15</a></td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2015-03-16.html">16</a></td><td class="cal-day"><a class="cal-link" href="index-2015-03-17.html">17</a></td><td class="cal-day"><a class="cal-link" href="index-2015-03-18.html">18</a></td><td class="cal-day"><a class="cal-link" href="index-2015-03-19.html">19</a></td><td class="cal-day"><a class="cal-link" href="index-2015-03-20.html">20</a></td><td class="cal-day"><a class="cal-link" href="index-2015-03-21.html">21</a></td><td class="cal-day"><a class="cal-link" href="index-2015-03-22.html">22</a></td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2015-03-23.html">23</a></td><td class="cal-day"><a class="cal-link" href="index-2015-03-24.html">24</a></td><td class="cal-day"><a class="cal-link" href="index-2015-03-25.html">25</a></td><td class="cal-day"><a class="cal-link" href="index-2015-03-26.html">26</a></td><td class="cal-day"><a class="cal-link" href="index-2015-03-27.html">27</a></td><td class="cal-day"><a class="cal-link" href="index-2015-03-28.html">28</a></td><td class="cal-day"><a class="cal-link" href="index-2015-03-29.html">29</a></td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2015-03-30.html">30</a></td><td class="cal-day"><a class="cal-link" href="index-2015-03-31.html">31</a></td><td class="cal-day"><em class="cal-othermonth">01</em></td><td class="cal-day"><em class="cal-othermonth">02</em></td><td class="cal-day"><em class="cal-othermonth">03</em></td><td class="cal-day"><em class="cal-othermonth">04</em></td><td class="cal-day"><em class="cal-othermonth">05</em></td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">February 2015</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day"><em class="cal-othermonth">26</em></td><td class="cal-day"><em class="cal-othermonth">27</em></td><td class="cal-day"><em class="cal-othermonth">28</em></td><td class="cal-day"><em class="cal-othermonth">29</em></td><td class="cal-day"><em class="cal-othermonth">30</em></td><td class="cal-day"><em class="cal-othermonth">31</em></td><td class="cal-day">01</td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2015-02-02.html">02</a></td><td class="cal-day"><a class="cal-link" href="index-2015-02-03.html">03</a></td><td class="cal-day"><a class="cal-link" href="index-2015-02-04.html">04</a></td><td class="cal-day"><a class="cal-link" href="index-2015-02-05.html">05</a></td><td class="cal-day"><a class="cal-link" href="index-2015-02-06.html">06</a></td><td class="cal-day">07</td><td class="cal-day">08</td></tr>
<tr class="cal-week">
<td class="cal-day">09</td><td class="cal-day">10</td><td class="cal-day">11</td><td class="cal-day">12</td><td class="cal-day"><a class="cal-link" href="index-2015-02-13.html">13</a></td><td class="cal-day">14</td><td class="cal-day"><a class="cal-link" href="index-2015-02-15.html">15</a></td></tr>
<tr class="cal-week">
<td class="cal-day">16</td><td class="cal-day">17</td><td class="cal-day"><a class="cal-link" href="index-2015-02-18.html">18</a></td><td class="cal-day"><a class="cal-link" href="index-2015-02-19.html">19</a></td><td class="cal-day"><a class="cal-link" href="index-2015-02-20.html">20</a></td><td class="cal-day">21</td><td class="cal-day">22</td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2015-02-23.html">23</a></td><td class="cal-day">24</td><td class="cal-day"><a class="cal-link" href="index-2015-02-25.html">25</a></td><td class="cal-day">26</td><td class="cal-day"><a class="cal-link" href="index-2015-02-27.html">27</a></td><td class="cal-day">28</td><td class="cal-day"><em class="cal-othermonth">01</em></td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">January 2015</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day"><em class="cal-othermonth">29</em></td><td class="cal-day"><em class="cal-othermonth">30</em></td><td class="cal-day"><em class="cal-othermonth">31</em></td><td class="cal-day">01</td><td class="cal-day"><a class="cal-link" href="index-2015-01-02.html">02</a></td><td class="cal-day">03</td><td class="cal-day">04</td></tr>
<tr class="cal-week">
<td class="cal-day">05</td><td class="cal-day">06</td><td class="cal-day"><a class="cal-link" href="index-2015-01-07.html">07</a></td><td class="cal-day">08</td><td class="cal-day">09</td><td class="cal-day"><a class="cal-link" href="index-2015-01-10.html">10</a></td><td class="cal-day">11</td></tr>
<tr class="cal-week">
<td class="cal-day">12</td><td class="cal-day">13</td><td class="cal-day"><a class="cal-link" href="index-2015-01-14.html">14</a></td><td class="cal-day"><a class="cal-link" href="index-2015-01-15.html">15</a></td><td class="cal-day">16</td><td class="cal-day"><a class="cal-link" href="index-2015-01-17.html">17</a></td><td class="cal-day">18</td></tr>
<tr class="cal-week">
<td class="cal-day">19</td><td class="cal-day"><a class="cal-link" href="index-2015-01-20.html">20</a></td><td class="cal-day">21</td><td class="cal-day">22</td><td class="cal-day">23</td><td class="cal-day"><a class="cal-link" href="index-2015-01-24.html">24</a></td><td class="cal-day"><a class="cal-link" href="index-2015-01-25.html">25</a></td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2015-01-26.html">26</a></td><td class="cal-day"><a class="cal-link" href="index-2015-01-27.html">27</a></td><td class="cal-day"><a class="cal-link" href="index-2015-01-28.html">28</a></td><td class="cal-day"><a class="cal-link" href="index-2015-01-29.html">29</a></td><td class="cal-day"><a class="cal-link" href="index-2015-01-30.html">30</a></td><td class="cal-day"><a class="cal-link" href="index-2015-01-31.html">31</a></td><td class="cal-day"><em class="cal-othermonth">01</em></td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">December 2014</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day">01</td><td class="cal-day">02</td><td class="cal-day">03</td><td class="cal-day">04</td><td class="cal-day">05</td><td class="cal-day">06</td><td class="cal-day"><a class="cal-link" href="index-2014-12-07.html">07</a></td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2014-12-08.html">08</a></td><td class="cal-day"><a class="cal-link" href="index-2014-12-09.html">09</a></td><td class="cal-day"><a class="cal-link" href="index-2014-12-10.html">10</a></td><td class="cal-day"><a class="cal-link" href="index-2014-12-11.html">11</a></td><td class="cal-day">12</td><td class="cal-day">13</td><td class="cal-day"><a class="cal-link" href="index-2014-12-14.html">14</a></td></tr>
<tr class="cal-week">
<td class="cal-day">15</td><td class="cal-day"><a class="cal-link" href="index-2014-12-16.html">16</a></td><td class="cal-day">17</td><td class="cal-day"><a class="cal-link" href="index-2014-12-18.html">18</a></td><td class="cal-day">19</td><td class="cal-day"><a class="cal-link" href="index-2014-12-20.html">20</a></td><td class="cal-day"><a class="cal-link" href="index-2014-12-21.html">21</a></td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2014-12-22.html">22</a></td><td class="cal-day">23</td><td class="cal-day"><a class="cal-link" href="index-2014-12-24.html">24</a></td><td class="cal-day"><a class="cal-link" href="index-2014-12-25.html">25</a></td><td class="cal-day">26</td><td class="cal-day"><a class="cal-link" href="index-2014-12-27.html">27</a></td><td class="cal-day"><a class="cal-link" href="index-2014-12-28.html">28</a></td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2014-12-29.html">29</a></td><td class="cal-day">30</td><td class="cal-day"><a class="cal-link" href="index-2014-12-31.html">31</a></td><td class="cal-day"><em class="cal-othermonth">01</em></td><td class="cal-day"><em class="cal-othermonth">02</em></td><td class="cal-day"><em class="cal-othermonth">03</em></td><td class="cal-day"><em class="cal-othermonth">04</em></td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">November 2014</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day"><em class="cal-othermonth">27</em></td><td class="cal-day"><em class="cal-othermonth">28</em></td><td class="cal-day"><em class="cal-othermonth">29</em></td><td class="cal-day"><em class="cal-othermonth">30</em></td><td class="cal-day"><em class="cal-othermonth">31</em></td><td class="cal-day">01</td><td class="cal-day">02</td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2014-11-03.html">03</a></td><td class="cal-day"><a class="cal-link" href="index-2014-11-04.html">04</a></td><td class="cal-day">05</td><td class="cal-day">06</td><td class="cal-day"><a class="cal-link" href="index-2014-11-07.html">07</a></td><td class="cal-day">08</td><td class="cal-day">09</td></tr>
<tr class="cal-week">
<td class="cal-day">10</td><td class="cal-day">11</td><td class="cal-day"><a class="cal-link" href="index-2014-11-12.html">12</a></td><td class="cal-day">13</td><td class="cal-day">14</td><td class="cal-day">15</td><td class="cal-day"><a class="cal-link" href="index-2014-11-16.html">16</a></td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2014-11-17.html">17</a></td><td class="cal-day">18</td><td class="cal-day"><a class="cal-link" href="index-2014-11-19.html">19</a></td><td class="cal-day">20</td><td class="cal-day"><a class="cal-link" href="index-2014-11-21.html">21</a></td><td class="cal-day">22</td><td class="cal-day">23</td></tr>
<tr class="cal-week">
<td class="cal-day">24</td><td class="cal-day"><a class="cal-link" href="index-2014-11-25.html">25</a></td><td class="cal-day"><a class="cal-link" href="index-2014-11-26.html">26</a></td><td class="cal-day">27</td><td class="cal-day">28</td><td class="cal-day"><a class="cal-link" href="index-2014-11-29.html">29</a></td><td class="cal-day">30</td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">October 2014</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day"><em class="cal-othermonth">29</em></td><td class="cal-day"><em class="cal-othermonth">30</em></td><td class="cal-day"><a class="cal-link" href="index-2014-10-01.html">01</a></td><td class="cal-day"><a class="cal-link" href="index-2014-10-02.html">02</a></td><td class="cal-day"><a class="cal-link" href="index-2014-10-03.html">03</a></td><td class="cal-day">04</td><td class="cal-day"><a class="cal-link" href="index-2014-10-05.html">05</a></td></tr>
<tr class="cal-week">
<td class="cal-day">06</td><td class="cal-day">07</td><td class="cal-day"><a class="cal-link" href="index-2014-10-08.html">08</a></td><td class="cal-day"><a class="cal-link" href="index-2014-10-09.html">09</a></td><td class="cal-day"><a class="cal-link" href="index-2014-10-10.html">10</a></td><td class="cal-day"><a class="cal-link" href="index-2014-10-11.html">11</a></td><td class="cal-day"><a class="cal-link" href="index-2014-10-12.html">12</a></td></tr>
<tr class="cal-week">
<td class="cal-day">13</td><td class="cal-day"><a class="cal-link" href="index-2014-10-14.html">14</a></td><td class="cal-day">15</td><td class="cal-day"><a class="cal-link" href="index-2014-10-16.html">16</a></td><td class="cal-day"><a class="cal-link" href="index-2014-10-17.html">17</a></td><td class="cal-day">18</td><td class="cal-day">19</td></tr>
<tr class="cal-week">
<td class="cal-day">20</td><td class="cal-day"><a class="cal-link" href="index-2014-10-21.html">21</a></td><td class="cal-day">22</td><td class="cal-day">23</td><td class="cal-day">24</td><td class="cal-day">25</td><td class="cal-day">26</td></tr>
<tr class="cal-week">
<td class="cal-day">27</td><td class="cal-day">28</td><td class="cal-day">29</td><td class="cal-day"><a class="cal-link" href="index-2014-10-30.html">30</a></td><td class="cal-day">31</td><td class="cal-day"><em class="cal-othermonth">01</em></td><td class="cal-day"><em class="cal-othermonth">02</em></td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">September 2014</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day">01</td><td class="cal-day">02</td><td class="cal-day"><a class="cal-link" href="index-2014-09-03.html">03</a></td><td class="cal-day"><a class="cal-link" href="index-2014-09-04.html">04</a></td><td class="cal-day">05</td><td class="cal-day">06</td><td class="cal-day">07</td></tr>
<tr class="cal-week">
<td class="cal-day">08</td><td class="cal-day">09</td><td class="cal-day">10</td><td class="cal-day">11</td><td class="cal-day">12</td><td class="cal-day"><a class="cal-link" href="index-2014-09-13.html">13</a></td><td class="cal-day"><a class="cal-link" href="index-2014-09-14.html">14</a></td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2014-09-15.html">15</a></td><td class="cal-day">16</td><td class="cal-day"><a class="cal-link" href="index-2014-09-17.html">17</a></td><td class="cal-day"><a class="cal-link" href="index-2014-09-18.html">18</a></td><td class="cal-day"><a class="cal-link" href="index-2014-09-19.html">19</a></td><td class="cal-day"><a class="cal-link" href="index-2014-09-20.html">20</a></td><td class="cal-day">21</td></tr>
<tr class="cal-week">
<td class="cal-day">22</td><td class="cal-day"><a class="cal-link" href="index-2014-09-23.html">23</a></td><td class="cal-day"><a class="cal-link" href="index-2014-09-24.html">24</a></td><td class="cal-day">25</td><td class="cal-day">26</td><td class="cal-day"><a class="cal-link" href="index-2014-09-27.html">27</a></td><td class="cal-day">28</td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2014-09-29.html">29</a></td><td class="cal-day"><a class="cal-link" href="index-2014-09-30.html">30</a></td><td class="cal-day"><em class="cal-othermonth">01</em></td><td class="cal-day"><em class="cal-othermonth">02</em></td><td class="cal-day"><em class="cal-othermonth">03</em></td><td class="cal-day"><em class="cal-othermonth">04</em></td><td class="cal-day"><em class="cal-othermonth">05</em></td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">August 2014</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day"><em class="cal-othermonth">28</em></td><td class="cal-day"><em class="cal-othermonth">29</em></td><td class="cal-day"><em class="cal-othermonth">30</em></td><td class="cal-day"><em class="cal-othermonth">31</em></td><td class="cal-day"><a class="cal-link" href="index-2014-08-01.html">01</a></td><td class="cal-day">02</td><td class="cal-day"><a class="cal-link" href="index-2014-08-03.html">03</a></td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2014-08-04.html">04</a></td><td class="cal-day"><a class="cal-link" href="index-2014-08-05.html">05</a></td><td class="cal-day"><a class="cal-link" href="index-2014-08-06.html">06</a></td><td class="cal-day"><a class="cal-link" href="index-2014-08-07.html">07</a></td><td class="cal-day"><a class="cal-link" href="index-2014-08-08.html">08</a></td><td class="cal-day">09</td><td class="cal-day">10</td></tr>
<tr class="cal-week">
<td class="cal-day">11</td><td class="cal-day">12</td><td class="cal-day"><a class="cal-link" href="index-2014-08-13.html">13</a></td><td class="cal-day"><a class="cal-link" href="index-2014-08-14.html">14</a></td><td class="cal-day">15</td><td class="cal-day">16</td><td class="cal-day">17</td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2014-08-18.html">18</a></td><td class="cal-day"><a class="cal-link" href="index-2014-08-19.html">19</a></td><td class="cal-day"><a class="cal-link" href="index-2014-08-20.html">20</a></td><td class="cal-day">21</td><td class="cal-day">22</td><td class="cal-day">23</td><td class="cal-day">24</td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2014-08-25.html">25</a></td><td class="cal-day">26</td><td class="cal-day"><a class="cal-link" href="index-2014-08-27.html">27</a></td><td class="cal-day"><a class="cal-link" href="index-2014-08-28.html">28</a></td><td class="cal-day"><a class="cal-link" href="index-2014-08-29.html">29</a></td><td class="cal-day">30</td><td class="cal-day"><a class="cal-link" href="index-2014-08-31.html">31</a></td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">July 2014</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day"><em class="cal-othermonth">30</em></td><td class="cal-day"><a class="cal-link" href="index-2014-07-01.html">01</a></td><td class="cal-day">02</td><td class="cal-day">03</td><td class="cal-day">04</td><td class="cal-day">05</td><td class="cal-day">06</td></tr>
<tr class="cal-week">
<td class="cal-day">07</td><td class="cal-day">08</td><td class="cal-day">09</td><td class="cal-day">10</td><td class="cal-day">11</td><td class="cal-day">12</td><td class="cal-day"><a class="cal-link" href="index-2014-07-13.html">13</a></td></tr>
<tr class="cal-week">
<td class="cal-day">14</td><td class="cal-day">15</td><td class="cal-day"><a class="cal-link" href="index-2014-07-16.html">16</a></td><td class="cal-day"><a class="cal-link" href="index-2014-07-17.html">17</a></td><td class="cal-day">18</td><td class="cal-day">19</td><td class="cal-day">20</td></tr>
<tr class="cal-week">
<td class="cal-day">21</td><td class="cal-day">22</td><td class="cal-day">23</td><td class="cal-day">24</td><td class="cal-day"><a class="cal-link" href="index-2014-07-25.html">25</a></td><td class="cal-day">26</td><td class="cal-day">27</td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2014-07-28.html">28</a></td><td class="cal-day"><a class="cal-link" href="index-2014-07-29.html">29</a></td><td class="cal-day">30</td><td class="cal-day">31</td><td class="cal-day"><em class="cal-othermonth">01</em></td><td class="cal-day"><em class="cal-othermonth">02</em></td><td class="cal-day"><em class="cal-othermonth">03</em></td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">June 2014</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day"><em class="cal-othermonth">26</em></td><td class="cal-day"><em class="cal-othermonth">27</em></td><td class="cal-day"><em class="cal-othermonth">28</em></td><td class="cal-day"><em class="cal-othermonth">29</em></td><td class="cal-day"><em class="cal-othermonth">30</em></td><td class="cal-day"><em class="cal-othermonth">31</em></td><td class="cal-day">01</td></tr>
<tr class="cal-week">
<td class="cal-day">02</td><td class="cal-day">03</td><td class="cal-day">04</td><td class="cal-day">05</td><td class="cal-day">06</td><td class="cal-day">07</td><td class="cal-day">08</td></tr>
<tr class="cal-week">
<td class="cal-day">09</td><td class="cal-day"><a class="cal-link" href="index-2014-06-10.html">10</a></td><td class="cal-day">11</td><td class="cal-day">12</td><td class="cal-day">13</td><td class="cal-day">14</td><td class="cal-day">15</td></tr>
<tr class="cal-week">
<td class="cal-day">16</td><td class="cal-day">17</td><td class="cal-day">18</td><td class="cal-day">19</td><td class="cal-day">20</td><td class="cal-day">21</td><td class="cal-day">22</td></tr>
<tr class="cal-week">
<td class="cal-day">23</td><td class="cal-day">24</td><td class="cal-day">25</td><td class="cal-day"><a class="cal-link" href="index-2014-06-26.html">26</a></td><td class="cal-day">27</td><td class="cal-day">28</td><td class="cal-day">29</td></tr>
<tr class="cal-week">
<td class="cal-day">30</td><td class="cal-day"><em class="cal-othermonth">01</em></td><td class="cal-day"><em class="cal-othermonth">02</em></td><td class="cal-day"><em class="cal-othermonth">03</em></td><td class="cal-day"><em class="cal-othermonth">04</em></td><td class="cal-day"><em class="cal-othermonth">05</em></td><td class="cal-day"><em class="cal-othermonth">06</em></td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">May 2014</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day"><em class="cal-othermonth">28</em></td><td class="cal-day"><em class="cal-othermonth">29</em></td><td class="cal-day"><em class="cal-othermonth">30</em></td><td class="cal-day">01</td><td class="cal-day">02</td><td class="cal-day">03</td><td class="cal-day">04</td></tr>
<tr class="cal-week">
<td class="cal-day">05</td><td class="cal-day"><a class="cal-link" href="index-2014-05-06.html">06</a></td><td class="cal-day">07</td><td class="cal-day"><a class="cal-link" href="index-2014-05-08.html">08</a></td><td class="cal-day">09</td><td class="cal-day">10</td><td class="cal-day">11</td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2014-05-12.html">12</a></td><td class="cal-day">13</td><td class="cal-day">14</td><td class="cal-day">15</td><td class="cal-day">16</td><td class="cal-day">17</td><td class="cal-day">18</td></tr>
<tr class="cal-week">
<td class="cal-day">19</td><td class="cal-day">20</td><td class="cal-day"><a class="cal-link" href="index-2014-05-21.html">21</a></td><td class="cal-day">22</td><td class="cal-day">23</td><td class="cal-day">24</td><td class="cal-day">25</td></tr>
<tr class="cal-week">
<td class="cal-day">26</td><td class="cal-day">27</td><td class="cal-day">28</td><td class="cal-day">29</td><td class="cal-day"><a class="cal-link" href="index-2014-05-30.html">30</a></td><td class="cal-day"><a class="cal-link" href="index-2014-05-31.html">31</a></td><td class="cal-day"><em class="cal-othermonth">01</em></td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">April 2014</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day"><em class="cal-othermonth">31</em></td><td class="cal-day">01</td><td class="cal-day"><a class="cal-link" href="index-2014-04-02.html">02</a></td><td class="cal-day">03</td><td class="cal-day">04</td><td class="cal-day">05</td><td class="cal-day">06</td></tr>
<tr class="cal-week">
<td class="cal-day">07</td><td class="cal-day"><a class="cal-link" href="index-2014-04-08.html">08</a></td><td class="cal-day">09</td><td class="cal-day">10</td><td class="cal-day">11</td><td class="cal-day">12</td><td class="cal-day">13</td></tr>
<tr class="cal-week">
<td class="cal-day">14</td><td class="cal-day">15</td><td class="cal-day">16</td><td class="cal-day">17</td><td class="cal-day">18</td><td class="cal-day">19</td><td class="cal-day">20</td></tr>
<tr class="cal-week">
<td class="cal-day">21</td><td class="cal-day">22</td><td class="cal-day">23</td><td class="cal-day">24</td><td class="cal-day">25</td><td class="cal-day">26</td><td class="cal-day">27</td></tr>
<tr class="cal-week">
<td class="cal-day">28</td><td class="cal-day">29</td><td class="cal-day"><a class="cal-link" href="index-2014-04-30.html">30</a></td><td class="cal-day"><em class="cal-othermonth">01</em></td><td class="cal-day"><em class="cal-othermonth">02</em></td><td class="cal-day"><em class="cal-othermonth">03</em></td><td class="cal-day"><em class="cal-othermonth">04</em></td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">March 2014</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day"><em class="cal-othermonth">24</em></td><td class="cal-day"><em class="cal-othermonth">25</em></td><td class="cal-day"><em class="cal-othermonth">26</em></td><td class="cal-day"><em class="cal-othermonth">27</em></td><td class="cal-day"><em class="cal-othermonth">28</em></td><td class="cal-day"><a class="cal-link" href="index-2014-03-01.html">01</a></td><td class="cal-day">02</td></tr>
<tr class="cal-week">
<td class="cal-day">03</td><td class="cal-day">04</td><td class="cal-day">05</td><td class="cal-day"><a class="cal-link" href="index-2014-03-06.html">06</a></td><td class="cal-day">07</td><td class="cal-day"><a class="cal-link" href="index-2014-03-08.html">08</a></td><td class="cal-day">09</td></tr>
<tr class="cal-week">
<td class="cal-day">10</td><td class="cal-day">11</td><td class="cal-day"><a class="cal-link" href="index-2014-03-12.html">12</a></td><td class="cal-day">13</td><td class="cal-day">14</td><td class="cal-day">15</td><td class="cal-day">16</td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2014-03-17.html">17</a></td><td class="cal-day">18</td><td class="cal-day">19</td><td class="cal-day">20</td><td class="cal-day">21</td><td class="cal-day"><a class="cal-link" href="index-2014-03-22.html">22</a></td><td class="cal-day">23</td></tr>
<tr class="cal-week">
<td class="cal-day">24</td><td class="cal-day">25</td><td class="cal-day"><a class="cal-link" href="index-2014-03-26.html">26</a></td><td class="cal-day">27</td><td class="cal-day">28</td><td class="cal-day"><a class="cal-link" href="index-2014-03-29.html">29</a></td><td class="cal-day">30</td></tr>
<tr class="cal-week">
<td class="cal-day">31</td><td class="cal-day"><em class="cal-othermonth">01</em></td><td class="cal-day"><em class="cal-othermonth">02</em></td><td class="cal-day"><em class="cal-othermonth">03</em></td><td class="cal-day"><em class="cal-othermonth">04</em></td><td class="cal-day"><em class="cal-othermonth">05</em></td><td class="cal-day"><em class="cal-othermonth">06</em></td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">February 2014</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day"><em class="cal-othermonth">27</em></td><td class="cal-day"><em class="cal-othermonth">28</em></td><td class="cal-day"><em class="cal-othermonth">29</em></td><td class="cal-day"><em class="cal-othermonth">30</em></td><td class="cal-day"><em class="cal-othermonth">31</em></td><td class="cal-day">01</td><td class="cal-day">02</td></tr>
<tr class="cal-week">
<td class="cal-day">03</td><td class="cal-day"><a class="cal-link" href="index-2014-02-04.html">04</a></td><td class="cal-day">05</td><td class="cal-day">06</td><td class="cal-day">07</td><td class="cal-day">08</td><td class="cal-day"><a class="cal-link" href="index-2014-02-09.html">09</a></td></tr>
<tr class="cal-week">
<td class="cal-day">10</td><td class="cal-day">11</td><td class="cal-day">12</td><td class="cal-day">13</td><td class="cal-day">14</td><td class="cal-day"><a class="cal-link" href="index-2014-02-15.html">15</a></td><td class="cal-day"><a class="cal-link" href="index-2014-02-16.html">16</a></td></tr>
<tr class="cal-week">
<td class="cal-day">17</td><td class="cal-day"><a class="cal-link" href="index-2014-02-18.html">18</a></td><td class="cal-day">19</td><td class="cal-day">20</td><td class="cal-day">21</td><td class="cal-day">22</td><td class="cal-day">23</td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2014-02-24.html">24</a></td><td class="cal-day">25</td><td class="cal-day"><a class="cal-link" href="index-2014-02-26.html">26</a></td><td class="cal-day">27</td><td class="cal-day">28</td><td class="cal-day"><em class="cal-othermonth">01</em></td><td class="cal-day"><em class="cal-othermonth">02</em></td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">January 2014</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day"><em class="cal-othermonth">30</em></td><td class="cal-day"><em class="cal-othermonth">31</em></td><td class="cal-day"><a class="cal-link" href="index-2014-01-01.html">01</a></td><td class="cal-day">02</td><td class="cal-day">03</td><td class="cal-day"><a class="cal-link" href="index-2014-01-04.html">04</a></td><td class="cal-day">05</td></tr>
<tr class="cal-week">
<td class="cal-day">06</td><td class="cal-day">07</td><td class="cal-day">08</td><td class="cal-day"><a class="cal-link" href="index-2014-01-09.html">09</a></td><td class="cal-day">10</td><td class="cal-day">11</td><td class="cal-day">12</td></tr>
<tr class="cal-week">
<td class="cal-day">13</td><td class="cal-day">14</td><td class="cal-day">15</td><td class="cal-day">16</td><td class="cal-day">17</td><td class="cal-day">18</td><td class="cal-day">19</td></tr>
<tr class="cal-week">
<td class="cal-day">20</td><td class="cal-day">21</td><td class="cal-day">22</td><td class="cal-day">23</td><td class="cal-day">24</td><td class="cal-day">25</td><td class="cal-day"><a class="cal-link" href="index-2014-01-26.html">26</a></td></tr>
<tr class="cal-week">
<td class="cal-day">27</td><td class="cal-day">28</td><td class="cal-day"><a class="cal-link" href="index-2014-01-29.html">29</a></td><td class="cal-day"><a class="cal-link" href="index-2014-01-30.html">30</a></td><td class="cal-day"><a class="cal-link" href="index-2014-01-31.html">31</a></td><td class="cal-day"><em class="cal-othermonth">01</em></td><td class="cal-day"><em class="cal-othermonth">02</em></td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">December 2013</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day"><em class="cal-othermonth">25</em></td><td class="cal-day"><em class="cal-othermonth">26</em></td><td class="cal-day"><em class="cal-othermonth">27</em></td><td class="cal-day"><em class="cal-othermonth">28</em></td><td class="cal-day"><em class="cal-othermonth">29</em></td><td class="cal-day"><em class="cal-othermonth">30</em></td><td class="cal-day">01</td></tr>
<tr class="cal-week">
<td class="cal-day">02</td><td class="cal-day">03</td><td class="cal-day">04</td><td class="cal-day">05</td><td class="cal-day">06</td><td class="cal-day">07</td><td class="cal-day">08</td></tr>
<tr class="cal-week">
<td class="cal-day">09</td><td class="cal-day">10</td><td class="cal-day">11</td><td class="cal-day">12</td><td class="cal-day">13</td><td class="cal-day">14</td><td class="cal-day">15</td></tr>
<tr class="cal-week">
<td class="cal-day">16</td><td class="cal-day">17</td><td class="cal-day"><a class="cal-link" href="index-2013-12-18.html">18</a></td><td class="cal-day"><a class="cal-link" href="index-2013-12-19.html">19</a></td><td class="cal-day">20</td><td class="cal-day">21</td><td class="cal-day"><a class="cal-link" href="index-2013-12-22.html">22</a></td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2013-12-23.html">23</a></td><td class="cal-day">24</td><td class="cal-day">25</td><td class="cal-day"><a class="cal-link" href="index-2013-12-26.html">26</a></td><td class="cal-day">27</td><td class="cal-day">28</td><td class="cal-day">29</td></tr>
<tr class="cal-week">
<td class="cal-day">30</td><td class="cal-day">31</td><td class="cal-day"><em class="cal-othermonth">01</em></td><td class="cal-day"><em class="cal-othermonth">02</em></td><td class="cal-day"><em class="cal-othermonth">03</em></td><td class="cal-day"><em class="cal-othermonth">04</em></td><td class="cal-day"><em class="cal-othermonth">05</em></td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">November 2013</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day"><em class="cal-othermonth">28</em></td><td class="cal-day"><em class="cal-othermonth">29</em></td><td class="cal-day"><em class="cal-othermonth">30</em></td><td class="cal-day"><em class="cal-othermonth">31</em></td><td class="cal-day">01</td><td class="cal-day">02</td><td class="cal-day">03</td></tr>
<tr class="cal-week">
<td class="cal-day">04</td><td class="cal-day">05</td><td class="cal-day">06</td><td class="cal-day">07</td><td class="cal-day">08</td><td class="cal-day"><a class="cal-link" href="index-2013-11-09.html">09</a></td><td class="cal-day"><a class="cal-link" href="index-2013-11-10.html">10</a></td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2013-11-11.html">11</a></td><td class="cal-day"><a class="cal-link" href="index-2013-11-12.html">12</a></td><td class="cal-day"><a class="cal-link" href="index-2013-11-13.html">13</a></td><td class="cal-day">14</td><td class="cal-day">15</td><td class="cal-day">16</td><td class="cal-day">17</td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2013-11-18.html">18</a></td><td class="cal-day"><a class="cal-link" href="index-2013-11-19.html">19</a></td><td class="cal-day">20</td><td class="cal-day">21</td><td class="cal-day"><a class="cal-link" href="index-2013-11-22.html">22</a></td><td class="cal-day"><a class="cal-link" href="index-2013-11-23.html">23</a></td><td class="cal-day">24</td></tr>
<tr class="cal-week">
<td class="cal-day">25</td><td class="cal-day">26</td><td class="cal-day">27</td><td class="cal-day">28</td><td class="cal-day">29</td><td class="cal-day">30</td><td class="cal-day"><em class="cal-othermonth">01</em></td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">October 2013</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day"><em class="cal-othermonth">30</em></td><td class="cal-day">01</td><td class="cal-day"><a class="cal-link" href="index-2013-10-02.html">02</a></td><td class="cal-day">03</td><td class="cal-day">04</td><td class="cal-day">05</td><td class="cal-day">06</td></tr>
<tr class="cal-week">
<td class="cal-day">07</td><td class="cal-day"><a class="cal-link" href="index-2013-10-08.html">08</a></td><td class="cal-day">09</td><td class="cal-day">10</td><td class="cal-day">11</td><td class="cal-day">12</td><td class="cal-day">13</td></tr>
<tr class="cal-week">
<td class="cal-day">14</td><td class="cal-day"><a class="cal-link" href="index-2013-10-15.html">15</a></td><td class="cal-day">16</td><td class="cal-day"><a class="cal-link" href="index-2013-10-17.html">17</a></td><td class="cal-day"><a class="cal-link" href="index-2013-10-18.html">18</a></td><td class="cal-day">19</td><td class="cal-day"><a class="cal-link" href="index-2013-10-20.html">20</a></td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2013-10-21.html">21</a></td><td class="cal-day">22</td><td class="cal-day">23</td><td class="cal-day"><a class="cal-link" href="index-2013-10-24.html">24</a></td><td class="cal-day">25</td><td class="cal-day">26</td><td class="cal-day"><a class="cal-link" href="index-2013-10-27.html">27</a></td></tr>
<tr class="cal-week">
<td class="cal-day">28</td><td class="cal-day">29</td><td class="cal-day">30</td><td class="cal-day">31</td><td class="cal-day"><em class="cal-othermonth">01</em></td><td class="cal-day"><em class="cal-othermonth">02</em></td><td class="cal-day"><em class="cal-othermonth">03</em></td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">August 2013</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day"><em class="cal-othermonth">29</em></td><td class="cal-day"><em class="cal-othermonth">30</em></td><td class="cal-day"><em class="cal-othermonth">31</em></td><td class="cal-day">01</td><td class="cal-day">02</td><td class="cal-day">03</td><td class="cal-day">04</td></tr>
<tr class="cal-week">
<td class="cal-day">05</td><td class="cal-day">06</td><td class="cal-day">07</td><td class="cal-day">08</td><td class="cal-day">09</td><td class="cal-day">10</td><td class="cal-day">11</td></tr>
<tr class="cal-week">
<td class="cal-day">12</td><td class="cal-day">13</td><td class="cal-day">14</td><td class="cal-day">15</td><td class="cal-day">16</td><td class="cal-day">17</td><td class="cal-day">18</td></tr>
<tr class="cal-week">
<td class="cal-day">19</td><td class="cal-day">20</td><td class="cal-day">21</td><td class="cal-day">22</td><td class="cal-day">23</td><td class="cal-day">24</td><td class="cal-day">25</td></tr>
<tr class="cal-week">
<td class="cal-day">26</td><td class="cal-day">27</td><td class="cal-day"><a class="cal-link" href="index-2013-08-28.html">28</a></td><td class="cal-day">29</td><td class="cal-day">30</td><td class="cal-day">31</td><td class="cal-day"><em class="cal-othermonth">01</em></td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">July 2013</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day">01</td><td class="cal-day">02</td><td class="cal-day">03</td><td class="cal-day">04</td><td class="cal-day">05</td><td class="cal-day">06</td><td class="cal-day">07</td></tr>
<tr class="cal-week">
<td class="cal-day">08</td><td class="cal-day">09</td><td class="cal-day">10</td><td class="cal-day">11</td><td class="cal-day">12</td><td class="cal-day">13</td><td class="cal-day">14</td></tr>
<tr class="cal-week">
<td class="cal-day">15</td><td class="cal-day">16</td><td class="cal-day">17</td><td class="cal-day">18</td><td class="cal-day"><a class="cal-link" href="index-2013-07-19.html">19</a></td><td class="cal-day">20</td><td class="cal-day">21</td></tr>
<tr class="cal-week">
<td class="cal-day">22</td><td class="cal-day">23</td><td class="cal-day">24</td><td class="cal-day">25</td><td class="cal-day">26</td><td class="cal-day">27</td><td class="cal-day">28</td></tr>
<tr class="cal-week">
<td class="cal-day">29</td><td class="cal-day">30</td><td class="cal-day"><a class="cal-link" href="index-2013-07-31.html">31</a></td><td class="cal-day"><em class="cal-othermonth">01</em></td><td class="cal-day"><em class="cal-othermonth">02</em></td><td class="cal-day"><em class="cal-othermonth">03</em></td><td class="cal-day"><em class="cal-othermonth">04</em></td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">June 2013</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day"><em class="cal-othermonth">27</em></td><td class="cal-day"><em class="cal-othermonth">28</em></td><td class="cal-day"><em class="cal-othermonth">29</em></td><td class="cal-day"><em class="cal-othermonth">30</em></td><td class="cal-day"><em class="cal-othermonth">31</em></td><td class="cal-day">01</td><td class="cal-day">02</td></tr>
<tr class="cal-week">
<td class="cal-day">03</td><td class="cal-day">04</td><td class="cal-day">05</td><td class="cal-day">06</td><td class="cal-day">07</td><td class="cal-day">08</td><td class="cal-day">09</td></tr>
<tr class="cal-week">
<td class="cal-day">10</td><td class="cal-day">11</td><td class="cal-day">12</td><td class="cal-day">13</td><td class="cal-day">14</td><td class="cal-day">15</td><td class="cal-day">16</td></tr>
<tr class="cal-week">
<td class="cal-day">17</td><td class="cal-day">18</td><td class="cal-day">19</td><td class="cal-day">20</td><td class="cal-day">21</td><td class="cal-day">22</td><td class="cal-day">23</td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2013-06-24.html">24</a></td><td class="cal-day">25</td><td class="cal-day">26</td><td class="cal-day">27</td><td class="cal-day">28</td><td class="cal-day">29</td><td class="cal-day">30</td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">May 2013</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day"><em class="cal-othermonth">29</em></td><td class="cal-day"><em class="cal-othermonth">30</em></td><td class="cal-day">01</td><td class="cal-day"><a class="cal-link" href="index-2013-05-02.html">02</a></td><td class="cal-day">03</td><td class="cal-day">04</td><td class="cal-day">05</td></tr>
<tr class="cal-week">
<td class="cal-day">06</td><td class="cal-day">07</td><td class="cal-day">08</td><td class="cal-day">09</td><td class="cal-day">10</td><td class="cal-day">11</td><td class="cal-day">12</td></tr>
<tr class="cal-week">
<td class="cal-day">13</td><td class="cal-day">14</td><td class="cal-day"><a class="cal-link" href="index-2013-05-15.html">15</a></td><td class="cal-day"><a class="cal-link" href="index-2013-05-16.html">16</a></td><td class="cal-day">17</td><td class="cal-day">18</td><td class="cal-day">19</td></tr>
<tr class="cal-week">
<td class="cal-day">20</td><td class="cal-day">21</td><td class="cal-day">22</td><td class="cal-day">23</td><td class="cal-day">24</td><td class="cal-day">25</td><td class="cal-day">26</td></tr>
<tr class="cal-week">
<td class="cal-day">27</td><td class="cal-day">28</td><td class="cal-day">29</td><td class="cal-day">30</td><td class="cal-day">31</td><td class="cal-day"><em class="cal-othermonth">01</em></td><td class="cal-day"><em class="cal-othermonth">02</em></td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">April 2013</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day">01</td><td class="cal-day">02</td><td class="cal-day">03</td><td class="cal-day">04</td><td class="cal-day">05</td><td class="cal-day">06</td><td class="cal-day">07</td></tr>
<tr class="cal-week">
<td class="cal-day">08</td><td class="cal-day">09</td><td class="cal-day">10</td><td class="cal-day">11</td><td class="cal-day">12</td><td class="cal-day">13</td><td class="cal-day">14</td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2013-04-15.html">15</a></td><td class="cal-day">16</td><td class="cal-day">17</td><td class="cal-day">18</td><td class="cal-day">19</td><td class="cal-day">20</td><td class="cal-day">21</td></tr>
<tr class="cal-week">
<td class="cal-day">22</td><td class="cal-day">23</td><td class="cal-day">24</td><td class="cal-day">25</td><td class="cal-day">26</td><td class="cal-day">27</td><td class="cal-day">28</td></tr>
<tr class="cal-week">
<td class="cal-day">29</td><td class="cal-day">30</td><td class="cal-day"><em class="cal-othermonth">01</em></td><td class="cal-day"><em class="cal-othermonth">02</em></td><td class="cal-day"><em class="cal-othermonth">03</em></td><td class="cal-day"><em class="cal-othermonth">04</em></td><td class="cal-day"><em class="cal-othermonth">05</em></td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">March 2013</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day"><em class="cal-othermonth">25</em></td><td class="cal-day"><em class="cal-othermonth">26</em></td><td class="cal-day"><em class="cal-othermonth">27</em></td><td class="cal-day"><em class="cal-othermonth">28</em></td><td class="cal-day">01</td><td class="cal-day">02</td><td class="cal-day">03</td></tr>
<tr class="cal-week">
<td class="cal-day">04</td><td class="cal-day">05</td><td class="cal-day">06</td><td class="cal-day">07</td><td class="cal-day">08</td><td class="cal-day">09</td><td class="cal-day"><a class="cal-link" href="index-2013-03-10.html">10</a></td></tr>
<tr class="cal-week">
<td class="cal-day">11</td><td class="cal-day">12</td><td class="cal-day"><a class="cal-link" href="index-2013-03-13.html">13</a></td><td class="cal-day">14</td><td class="cal-day">15</td><td class="cal-day"><a class="cal-link" href="index-2013-03-16.html">16</a></td><td class="cal-day">17</td></tr>
<tr class="cal-week">
<td class="cal-day">18</td><td class="cal-day">19</td><td class="cal-day">20</td><td class="cal-day"><a class="cal-link" href="index-2013-03-21.html">21</a></td><td class="cal-day"><a class="cal-link" href="index-2013-03-22.html">22</a></td><td class="cal-day">23</td><td class="cal-day"><a class="cal-link" href="index-2013-03-24.html">24</a></td></tr>
<tr class="cal-week">
<td class="cal-day">25</td><td class="cal-day">26</td><td class="cal-day">27</td><td class="cal-day">28</td><td class="cal-day">29</td><td class="cal-day">30</td><td class="cal-day">31</td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">February 2013</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day"><em class="cal-othermonth">28</em></td><td class="cal-day"><em class="cal-othermonth">29</em></td><td class="cal-day"><em class="cal-othermonth">30</em></td><td class="cal-day"><em class="cal-othermonth">31</em></td><td class="cal-day">01</td><td class="cal-day">02</td><td class="cal-day">03</td></tr>
<tr class="cal-week">
<td class="cal-day">04</td><td class="cal-day">05</td><td class="cal-day">06</td><td class="cal-day">07</td><td class="cal-day">08</td><td class="cal-day">09</td><td class="cal-day">10</td></tr>
<tr class="cal-week">
<td class="cal-day">11</td><td class="cal-day">12</td><td class="cal-day">13</td><td class="cal-day">14</td><td class="cal-day">15</td><td class="cal-day">16</td><td class="cal-day">17</td></tr>
<tr class="cal-week">
<td class="cal-day">18</td><td class="cal-day"><a class="cal-link" href="index-2013-02-19.html">19</a></td><td class="cal-day"><a class="cal-link" href="index-2013-02-20.html">20</a></td><td class="cal-day"><a class="cal-link" href="index-2013-02-21.html">21</a></td><td class="cal-day"><a class="cal-link" href="index-2013-02-22.html">22</a></td><td class="cal-day"><a class="cal-link" href="index-2013-02-23.html">23</a></td><td class="cal-day"><a class="cal-link" href="index-2013-02-24.html">24</a></td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2013-02-25.html">25</a></td><td class="cal-day"><a class="cal-link" href="index-2013-02-26.html">26</a></td><td class="cal-day">27</td><td class="cal-day">28</td><td class="cal-day"><em class="cal-othermonth">01</em></td><td class="cal-day"><em class="cal-othermonth">02</em></td><td class="cal-day"><em class="cal-othermonth">03</em></td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">January 2013</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day"><em class="cal-othermonth">31</em></td><td class="cal-day">01</td><td class="cal-day">02</td><td class="cal-day"><a class="cal-link" href="index-2013-01-03.html">03</a></td><td class="cal-day">04</td><td class="cal-day">05</td><td class="cal-day">06</td></tr>
<tr class="cal-week">
<td class="cal-day">07</td><td class="cal-day">08</td><td class="cal-day">09</td><td class="cal-day">10</td><td class="cal-day">11</td><td class="cal-day">12</td><td class="cal-day">13</td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2013-01-14.html">14</a></td><td class="cal-day">15</td><td class="cal-day">16</td><td class="cal-day">17</td><td class="cal-day">18</td><td class="cal-day">19</td><td class="cal-day">20</td></tr>
<tr class="cal-week">
<td class="cal-day">21</td><td class="cal-day">22</td><td class="cal-day">23</td><td class="cal-day">24</td><td class="cal-day">25</td><td class="cal-day">26</td><td class="cal-day">27</td></tr>
<tr class="cal-week">
<td class="cal-day">28</td><td class="cal-day">29</td><td class="cal-day">30</td><td class="cal-day">31</td><td class="cal-day"><em class="cal-othermonth">01</em></td><td class="cal-day"><em class="cal-othermonth">02</em></td><td class="cal-day"><em class="cal-othermonth">03</em></td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">December 2012</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day"><em class="cal-othermonth">26</em></td><td class="cal-day"><em class="cal-othermonth">27</em></td><td class="cal-day"><em class="cal-othermonth">28</em></td><td class="cal-day"><em class="cal-othermonth">29</em></td><td class="cal-day"><em class="cal-othermonth">30</em></td><td class="cal-day">01</td><td class="cal-day">02</td></tr>
<tr class="cal-week">
<td class="cal-day">03</td><td class="cal-day">04</td><td class="cal-day"><a class="cal-link" href="index-2012-12-05.html">05</a></td><td class="cal-day">06</td><td class="cal-day">07</td><td class="cal-day">08</td><td class="cal-day"><a class="cal-link" href="index-2012-12-09.html">09</a></td></tr>
<tr class="cal-week">
<td class="cal-day">10</td><td class="cal-day">11</td><td class="cal-day">12</td><td class="cal-day"><a class="cal-link" href="index-2012-12-13.html">13</a></td><td class="cal-day">14</td><td class="cal-day">15</td><td class="cal-day">16</td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2012-12-17.html">17</a></td><td class="cal-day">18</td><td class="cal-day">19</td><td class="cal-day">20</td><td class="cal-day"><a class="cal-link" href="index-2012-12-21.html">21</a></td><td class="cal-day">22</td><td class="cal-day">23</td></tr>
<tr class="cal-week">
<td class="cal-day">24</td><td class="cal-day">25</td><td class="cal-day"><a class="cal-link" href="index-2012-12-26.html">26</a></td><td class="cal-day">27</td><td class="cal-day"><a class="cal-link" href="index-2012-12-28.html">28</a></td><td class="cal-day">29</td><td class="cal-day">30</td></tr>
<tr class="cal-week">
<td class="cal-day">31</td><td class="cal-day"><em class="cal-othermonth">01</em></td><td class="cal-day"><em class="cal-othermonth">02</em></td><td class="cal-day"><em class="cal-othermonth">03</em></td><td class="cal-day"><em class="cal-othermonth">04</em></td><td class="cal-day"><em class="cal-othermonth">05</em></td><td class="cal-day"><em class="cal-othermonth">06</em></td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">November 2012</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day"><em class="cal-othermonth">29</em></td><td class="cal-day"><em class="cal-othermonth">30</em></td><td class="cal-day"><em class="cal-othermonth">31</em></td><td class="cal-day">01</td><td class="cal-day">02</td><td class="cal-day">03</td><td class="cal-day">04</td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2012-11-05.html">05</a></td><td class="cal-day"><a class="cal-link" href="index-2012-11-06.html">06</a></td><td class="cal-day">07</td><td class="cal-day"><a class="cal-link" href="index-2012-11-08.html">08</a></td><td class="cal-day">09</td><td class="cal-day">10</td><td class="cal-day"><a class="cal-link" href="index-2012-11-11.html">11</a></td></tr>
<tr class="cal-week">
<td class="cal-day">12</td><td class="cal-day">13</td><td class="cal-day"><a class="cal-link" href="index-2012-11-14.html">14</a></td><td class="cal-day">15</td><td class="cal-day"><a class="cal-link" href="index-2012-11-16.html">16</a></td><td class="cal-day">17</td><td class="cal-day">18</td></tr>
<tr class="cal-week">
<td class="cal-day">19</td><td class="cal-day"><a class="cal-link" href="index-2012-11-20.html">20</a></td><td class="cal-day"><a class="cal-link" href="index-2012-11-21.html">21</a></td><td class="cal-day">22</td><td class="cal-day">23</td><td class="cal-day">24</td><td class="cal-day">25</td></tr>
<tr class="cal-week">
<td class="cal-day">26</td><td class="cal-day"><a class="cal-link" href="index-2012-11-27.html">27</a></td><td class="cal-day">28</td><td class="cal-day">29</td><td class="cal-day">30</td><td class="cal-day"><em class="cal-othermonth">01</em></td><td class="cal-day"><em class="cal-othermonth">02</em></td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">October 2012</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2012-10-01.html">01</a></td><td class="cal-day">02</td><td class="cal-day">03</td><td class="cal-day"><a class="cal-link" href="index-2012-10-04.html">04</a></td><td class="cal-day"><a class="cal-link" href="index-2012-10-05.html">05</a></td><td class="cal-day">06</td><td class="cal-day">07</td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2012-10-08.html">08</a></td><td class="cal-day">09</td><td class="cal-day">10</td><td class="cal-day"><a class="cal-link" href="index-2012-10-11.html">11</a></td><td class="cal-day">12</td><td class="cal-day">13</td><td class="cal-day">14</td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2012-10-15.html">15</a></td><td class="cal-day"><a class="cal-link" href="index-2012-10-16.html">16</a></td><td class="cal-day">17</td><td class="cal-day">18</td><td class="cal-day"><a class="cal-link" href="index-2012-10-19.html">19</a></td><td class="cal-day">20</td><td class="cal-day">21</td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2012-10-22.html">22</a></td><td class="cal-day">23</td><td class="cal-day">24</td><td class="cal-day"><a class="cal-link" href="index-2012-10-25.html">25</a></td><td class="cal-day">26</td><td class="cal-day">27</td><td class="cal-day">28</td></tr>
<tr class="cal-week">
<td class="cal-day">29</td><td class="cal-day"><a class="cal-link" href="index-2012-10-30.html">30</a></td><td class="cal-day">31</td><td class="cal-day"><em class="cal-othermonth">01</em></td><td class="cal-day"><em class="cal-othermonth">02</em></td><td class="cal-day"><em class="cal-othermonth">03</em></td><td class="cal-day"><em class="cal-othermonth">04</em></td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">September 2012</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day"><em class="cal-othermonth">27</em></td><td class="cal-day"><em class="cal-othermonth">28</em></td><td class="cal-day"><em class="cal-othermonth">29</em></td><td class="cal-day"><em class="cal-othermonth">30</em></td><td class="cal-day"><em class="cal-othermonth">31</em></td><td class="cal-day">01</td><td class="cal-day">02</td></tr>
<tr class="cal-week">
<td class="cal-day">03</td><td class="cal-day">04</td><td class="cal-day">05</td><td class="cal-day">06</td><td class="cal-day">07</td><td class="cal-day">08</td><td class="cal-day">09</td></tr>
<tr class="cal-week">
<td class="cal-day">10</td><td class="cal-day">11</td><td class="cal-day">12</td><td class="cal-day">13</td><td class="cal-day">14</td><td class="cal-day">15</td><td class="cal-day">16</td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2012-09-17.html">17</a></td><td class="cal-day"><a class="cal-link" href="index-2012-09-18.html">18</a></td><td class="cal-day">19</td><td class="cal-day">20</td><td class="cal-day">21</td><td class="cal-day">22</td><td class="cal-day">23</td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2012-09-24.html">24</a></td><td class="cal-day">25</td><td class="cal-day"><a class="cal-link" href="index-2012-09-26.html">26</a></td><td class="cal-day"><a class="cal-link" href="index-2012-09-27.html">27</a></td><td class="cal-day">28</td><td class="cal-day">29</td><td class="cal-day"><a class="cal-link" href="index-2012-09-30.html">30</a></td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">June 2012</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day"><em class="cal-othermonth">28</em></td><td class="cal-day"><em class="cal-othermonth">29</em></td><td class="cal-day"><em class="cal-othermonth">30</em></td><td class="cal-day"><em class="cal-othermonth">31</em></td><td class="cal-day">01</td><td class="cal-day">02</td><td class="cal-day">03</td></tr>
<tr class="cal-week">
<td class="cal-day">04</td><td class="cal-day">05</td><td class="cal-day">06</td><td class="cal-day">07</td><td class="cal-day">08</td><td class="cal-day">09</td><td class="cal-day">10</td></tr>
<tr class="cal-week">
<td class="cal-day">11</td><td class="cal-day">12</td><td class="cal-day">13</td><td class="cal-day">14</td><td class="cal-day">15</td><td class="cal-day">16</td><td class="cal-day"><a class="cal-link" href="index-2012-06-17.html">17</a></td></tr>
<tr class="cal-week">
<td class="cal-day">18</td><td class="cal-day">19</td><td class="cal-day">20</td><td class="cal-day">21</td><td class="cal-day">22</td><td class="cal-day">23</td><td class="cal-day">24</td></tr>
<tr class="cal-week">
<td class="cal-day">25</td><td class="cal-day">26</td><td class="cal-day">27</td><td class="cal-day">28</td><td class="cal-day">29</td><td class="cal-day">30</td><td class="cal-day"><em class="cal-othermonth">01</em></td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">May 2012</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day"><em class="cal-othermonth">30</em></td><td class="cal-day">01</td><td class="cal-day">02</td><td class="cal-day">03</td><td class="cal-day">04</td><td class="cal-day">05</td><td class="cal-day">06</td></tr>
<tr class="cal-week">
<td class="cal-day">07</td><td class="cal-day">08</td><td class="cal-day">09</td><td class="cal-day">10</td><td class="cal-day">11</td><td class="cal-day">12</td><td class="cal-day">13</td></tr>
<tr class="cal-week">
<td class="cal-day">14</td><td class="cal-day">15</td><td class="cal-day">16</td><td class="cal-day">17</td><td class="cal-day">18</td><td class="cal-day">19</td><td class="cal-day">20</td></tr>
<tr class="cal-week">
<td class="cal-day">21</td><td class="cal-day">22</td><td class="cal-day">23</td><td class="cal-day">24</td><td class="cal-day">25</td><td class="cal-day">26</td><td class="cal-day">27</td></tr>
<tr class="cal-week">
<td class="cal-day">28</td><td class="cal-day">29</td><td class="cal-day">30</td><td class="cal-day"><a class="cal-link" href="index-2012-05-31.html">31</a></td><td class="cal-day"><em class="cal-othermonth">01</em></td><td class="cal-day"><em class="cal-othermonth">02</em></td><td class="cal-day"><em class="cal-othermonth">03</em></td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">March 2012</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day"><em class="cal-othermonth">27</em></td><td class="cal-day"><em class="cal-othermonth">28</em></td><td class="cal-day"><em class="cal-othermonth">29</em></td><td class="cal-day">01</td><td class="cal-day">02</td><td class="cal-day">03</td><td class="cal-day">04</td></tr>
<tr class="cal-week">
<td class="cal-day">05</td><td class="cal-day">06</td><td class="cal-day">07</td><td class="cal-day">08</td><td class="cal-day">09</td><td class="cal-day"><a class="cal-link" href="index-2012-03-10.html">10</a></td><td class="cal-day">11</td></tr>
<tr class="cal-week">
<td class="cal-day">12</td><td class="cal-day">13</td><td class="cal-day"><a class="cal-link" href="index-2012-03-14.html">14</a></td><td class="cal-day">15</td><td class="cal-day">16</td><td class="cal-day">17</td><td class="cal-day">18</td></tr>
<tr class="cal-week">
<td class="cal-day">19</td><td class="cal-day">20</td><td class="cal-day"><a class="cal-link" href="index-2012-03-21.html">21</a></td><td class="cal-day">22</td><td class="cal-day">23</td><td class="cal-day">24</td><td class="cal-day">25</td></tr>
<tr class="cal-week">
<td class="cal-day">26</td><td class="cal-day">27</td><td class="cal-day">28</td><td class="cal-day">29</td><td class="cal-day">30</td><td class="cal-day">31</td><td class="cal-day"><em class="cal-othermonth">01</em></td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">February 2012</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day"><em class="cal-othermonth">30</em></td><td class="cal-day"><em class="cal-othermonth">31</em></td><td class="cal-day">01</td><td class="cal-day">02</td><td class="cal-day">03</td><td class="cal-day">04</td><td class="cal-day">05</td></tr>
<tr class="cal-week">
<td class="cal-day">06</td><td class="cal-day">07</td><td class="cal-day">08</td><td class="cal-day">09</td><td class="cal-day">10</td><td class="cal-day">11</td><td class="cal-day">12</td></tr>
<tr class="cal-week">
<td class="cal-day">13</td><td class="cal-day">14</td><td class="cal-day">15</td><td class="cal-day">16</td><td class="cal-day">17</td><td class="cal-day"><a class="cal-link" href="index-2012-02-18.html">18</a></td><td class="cal-day">19</td></tr>
<tr class="cal-week">
<td class="cal-day">20</td><td class="cal-day">21</td><td class="cal-day">22</td><td class="cal-day">23</td><td class="cal-day">24</td><td class="cal-day">25</td><td class="cal-day">26</td></tr>
<tr class="cal-week">
<td class="cal-day">27</td><td class="cal-day">28</td><td class="cal-day">29</td><td class="cal-day"><em class="cal-othermonth">01</em></td><td class="cal-day"><em class="cal-othermonth">02</em></td><td class="cal-day"><em class="cal-othermonth">03</em></td><td class="cal-day"><em class="cal-othermonth">04</em></td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">December 2011</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day"><em class="cal-othermonth">28</em></td><td class="cal-day"><em class="cal-othermonth">29</em></td><td class="cal-day"><em class="cal-othermonth">30</em></td><td class="cal-day">01</td><td class="cal-day">02</td><td class="cal-day">03</td><td class="cal-day">04</td></tr>
<tr class="cal-week">
<td class="cal-day">05</td><td class="cal-day">06</td><td class="cal-day">07</td><td class="cal-day">08</td><td class="cal-day">09</td><td class="cal-day">10</td><td class="cal-day">11</td></tr>
<tr class="cal-week">
<td class="cal-day">12</td><td class="cal-day">13</td><td class="cal-day">14</td><td class="cal-day">15</td><td class="cal-day">16</td><td class="cal-day">17</td><td class="cal-day">18</td></tr>
<tr class="cal-week">
<td class="cal-day">19</td><td class="cal-day">20</td><td class="cal-day">21</td><td class="cal-day">22</td><td class="cal-day">23</td><td class="cal-day"><a class="cal-link" href="index-2011-12-24.html">24</a></td><td class="cal-day">25</td></tr>
<tr class="cal-week">
<td class="cal-day">26</td><td class="cal-day">27</td><td class="cal-day">28</td><td class="cal-day">29</td><td class="cal-day">30</td><td class="cal-day">31</td><td class="cal-day"><em class="cal-othermonth">01</em></td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">November 2011</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day"><em class="cal-othermonth">31</em></td><td class="cal-day">01</td><td class="cal-day">02</td><td class="cal-day">03</td><td class="cal-day">04</td><td class="cal-day">05</td><td class="cal-day">06</td></tr>
<tr class="cal-week">
<td class="cal-day">07</td><td class="cal-day">08</td><td class="cal-day"><a class="cal-link" href="index-2011-11-09.html">09</a></td><td class="cal-day">10</td><td class="cal-day">11</td><td class="cal-day">12</td><td class="cal-day">13</td></tr>
<tr class="cal-week">
<td class="cal-day">14</td><td class="cal-day">15</td><td class="cal-day">16</td><td class="cal-day">17</td><td class="cal-day">18</td><td class="cal-day">19</td><td class="cal-day">20</td></tr>
<tr class="cal-week">
<td class="cal-day">21</td><td class="cal-day">22</td><td class="cal-day">23</td><td class="cal-day">24</td><td class="cal-day">25</td><td class="cal-day">26</td><td class="cal-day">27</td></tr>
<tr class="cal-week">
<td class="cal-day">28</td><td class="cal-day">29</td><td class="cal-day">30</td><td class="cal-day"><em class="cal-othermonth">01</em></td><td class="cal-day"><em class="cal-othermonth">02</em></td><td class="cal-day"><em class="cal-othermonth">03</em></td><td class="cal-day"><em class="cal-othermonth">04</em></td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">July 2011</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day"><em class="cal-othermonth">27</em></td><td class="cal-day"><em class="cal-othermonth">28</em></td><td class="cal-day"><em class="cal-othermonth">29</em></td><td class="cal-day"><em class="cal-othermonth">30</em></td><td class="cal-day">01</td><td class="cal-day">02</td><td class="cal-day">03</td></tr>
<tr class="cal-week">
<td class="cal-day">04</td><td class="cal-day">05</td><td class="cal-day">06</td><td class="cal-day">07</td><td class="cal-day">08</td><td class="cal-day">09</td><td class="cal-day">10</td></tr>
<tr class="cal-week">
<td class="cal-day">11</td><td class="cal-day">12</td><td class="cal-day">13</td><td class="cal-day">14</td><td class="cal-day">15</td><td class="cal-day"><a class="cal-link" href="index-2011-07-16.html">16</a></td><td class="cal-day">17</td></tr>
<tr class="cal-week">
<td class="cal-day">18</td><td class="cal-day">19</td><td class="cal-day">20</td><td class="cal-day">21</td><td class="cal-day">22</td><td class="cal-day"><a class="cal-link" href="index-2011-07-23.html">23</a></td><td class="cal-day">24</td></tr>
<tr class="cal-week">
<td class="cal-day">25</td><td class="cal-day">26</td><td class="cal-day">27</td><td class="cal-day">28</td><td class="cal-day">29</td><td class="cal-day">30</td><td class="cal-day">31</td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">April 2011</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day"><em class="cal-othermonth">28</em></td><td class="cal-day"><em class="cal-othermonth">29</em></td><td class="cal-day"><em class="cal-othermonth">30</em></td><td class="cal-day"><em class="cal-othermonth">31</em></td><td class="cal-day">01</td><td class="cal-day">02</td><td class="cal-day">03</td></tr>
<tr class="cal-week">
<td class="cal-day">04</td><td class="cal-day">05</td><td class="cal-day">06</td><td class="cal-day">07</td><td class="cal-day">08</td><td class="cal-day">09</td><td class="cal-day">10</td></tr>
<tr class="cal-week">
<td class="cal-day">11</td><td class="cal-day">12</td><td class="cal-day">13</td><td class="cal-day"><a class="cal-link" href="index-2011-04-14.html">14</a></td><td class="cal-day">15</td><td class="cal-day">16</td><td class="cal-day">17</td></tr>
<tr class="cal-week">
<td class="cal-day">18</td><td class="cal-day"><a class="cal-link" href="index-2011-04-19.html">19</a></td><td class="cal-day">20</td><td class="cal-day">21</td><td class="cal-day">22</td><td class="cal-day">23</td><td class="cal-day">24</td></tr>
<tr class="cal-week">
<td class="cal-day">25</td><td class="cal-day">26</td><td class="cal-day">27</td><td class="cal-day">28</td><td class="cal-day">29</td><td class="cal-day">30</td><td class="cal-day"><em class="cal-othermonth">01</em></td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">March 2011</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day"><em class="cal-othermonth">28</em></td><td class="cal-day">01</td><td class="cal-day">02</td><td class="cal-day">03</td><td class="cal-day">04</td><td class="cal-day">05</td><td class="cal-day">06</td></tr>
<tr class="cal-week">
<td class="cal-day">07</td><td class="cal-day">08</td><td class="cal-day">09</td><td class="cal-day">10</td><td class="cal-day">11</td><td class="cal-day">12</td><td class="cal-day">13</td></tr>
<tr class="cal-week">
<td class="cal-day">14</td><td class="cal-day">15</td><td class="cal-day">16</td><td class="cal-day">17</td><td class="cal-day">18</td><td class="cal-day">19</td><td class="cal-day"><a class="cal-link" href="index-2011-03-20.html">20</a></td></tr>
<tr class="cal-week">
<td class="cal-day">21</td><td class="cal-day">22</td><td class="cal-day">23</td><td class="cal-day">24</td><td class="cal-day">25</td><td class="cal-day">26</td><td class="cal-day">27</td></tr>
<tr class="cal-week">
<td class="cal-day">28</td><td class="cal-day">29</td><td class="cal-day">30</td><td class="cal-day">31</td><td class="cal-day"><em class="cal-othermonth">01</em></td><td class="cal-day"><em class="cal-othermonth">02</em></td><td class="cal-day"><em class="cal-othermonth">03</em></td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">November 2010</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day">01</td><td class="cal-day"><a class="cal-link" href="index-2010-11-02.html">02</a></td><td class="cal-day">03</td><td class="cal-day">04</td><td class="cal-day">05</td><td class="cal-day">06</td><td class="cal-day">07</td></tr>
<tr class="cal-week">
<td class="cal-day">08</td><td class="cal-day">09</td><td class="cal-day">10</td><td class="cal-day">11</td><td class="cal-day">12</td><td class="cal-day">13</td><td class="cal-day">14</td></tr>
<tr class="cal-week">
<td class="cal-day">15</td><td class="cal-day">16</td><td class="cal-day">17</td><td class="cal-day">18</td><td class="cal-day">19</td><td class="cal-day">20</td><td class="cal-day">21</td></tr>
<tr class="cal-week">
<td class="cal-day">22</td><td class="cal-day">23</td><td class="cal-day">24</td><td class="cal-day">25</td><td class="cal-day">26</td><td class="cal-day">27</td><td class="cal-day">28</td></tr>
<tr class="cal-week">
<td class="cal-day">29</td><td class="cal-day">30</td><td class="cal-day"><em class="cal-othermonth">01</em></td><td class="cal-day"><em class="cal-othermonth">02</em></td><td class="cal-day"><em class="cal-othermonth">03</em></td><td class="cal-day"><em class="cal-othermonth">04</em></td><td class="cal-day"><em class="cal-othermonth">05</em></td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">August 2010</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day"><em class="cal-othermonth">26</em></td><td class="cal-day"><em class="cal-othermonth">27</em></td><td class="cal-day"><em class="cal-othermonth">28</em></td><td class="cal-day"><em class="cal-othermonth">29</em></td><td class="cal-day"><em class="cal-othermonth">30</em></td><td class="cal-day"><em class="cal-othermonth">31</em></td><td class="cal-day">01</td></tr>
<tr class="cal-week">
<td class="cal-day">02</td><td class="cal-day">03</td><td class="cal-day">04</td><td class="cal-day">05</td><td class="cal-day">06</td><td class="cal-day">07</td><td class="cal-day">08</td></tr>
<tr class="cal-week">
<td class="cal-day">09</td><td class="cal-day">10</td><td class="cal-day">11</td><td class="cal-day">12</td><td class="cal-day">13</td><td class="cal-day">14</td><td class="cal-day">15</td></tr>
<tr class="cal-week">
<td class="cal-day">16</td><td class="cal-day">17</td><td class="cal-day">18</td><td class="cal-day">19</td><td class="cal-day">20</td><td class="cal-day">21</td><td class="cal-day">22</td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2010-08-23.html">23</a></td><td class="cal-day">24</td><td class="cal-day">25</td><td class="cal-day">26</td><td class="cal-day">27</td><td class="cal-day">28</td><td class="cal-day">29</td></tr>
<tr class="cal-week">
<td class="cal-day">30</td><td class="cal-day">31</td><td class="cal-day"><em class="cal-othermonth">01</em></td><td class="cal-day"><em class="cal-othermonth">02</em></td><td class="cal-day"><em class="cal-othermonth">03</em></td><td class="cal-day"><em class="cal-othermonth">04</em></td><td class="cal-day"><em class="cal-othermonth">05</em></td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">June 2010</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day"><em class="cal-othermonth">31</em></td><td class="cal-day">01</td><td class="cal-day">02</td><td class="cal-day"><a class="cal-link" href="index-2010-06-03.html">03</a></td><td class="cal-day"><a class="cal-link" href="index-2010-06-04.html">04</a></td><td class="cal-day">05</td><td class="cal-day">06</td></tr>
<tr class="cal-week">
<td class="cal-day">07</td><td class="cal-day">08</td><td class="cal-day">09</td><td class="cal-day"><a class="cal-link" href="index-2010-06-10.html">10</a></td><td class="cal-day">11</td><td class="cal-day">12</td><td class="cal-day">13</td></tr>
<tr class="cal-week">
<td class="cal-day">14</td><td class="cal-day">15</td><td class="cal-day">16</td><td class="cal-day">17</td><td class="cal-day">18</td><td class="cal-day">19</td><td class="cal-day">20</td></tr>
<tr class="cal-week">
<td class="cal-day">21</td><td class="cal-day">22</td><td class="cal-day"><a class="cal-link" href="index-2010-06-23.html">23</a></td><td class="cal-day">24</td><td class="cal-day">25</td><td class="cal-day">26</td><td class="cal-day">27</td></tr>
<tr class="cal-week">
<td class="cal-day">28</td><td class="cal-day">29</td><td class="cal-day">30</td><td class="cal-day"><em class="cal-othermonth">01</em></td><td class="cal-day"><em class="cal-othermonth">02</em></td><td class="cal-day"><em class="cal-othermonth">03</em></td><td class="cal-day"><em class="cal-othermonth">04</em></td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">January 2010</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day"><em class="cal-othermonth">28</em></td><td class="cal-day"><em class="cal-othermonth">29</em></td><td class="cal-day"><em class="cal-othermonth">30</em></td><td class="cal-day"><em class="cal-othermonth">31</em></td><td class="cal-day">01</td><td class="cal-day"><a class="cal-link" href="index-2010-01-02.html">02</a></td><td class="cal-day">03</td></tr>
<tr class="cal-week">
<td class="cal-day">04</td><td class="cal-day">05</td><td class="cal-day">06</td><td class="cal-day">07</td><td class="cal-day">08</td><td class="cal-day">09</td><td class="cal-day">10</td></tr>
<tr class="cal-week">
<td class="cal-day">11</td><td class="cal-day">12</td><td class="cal-day">13</td><td class="cal-day"><a class="cal-link" href="index-2010-01-14.html">14</a></td><td class="cal-day">15</td><td class="cal-day"><a class="cal-link" href="index-2010-01-16.html">16</a></td><td class="cal-day">17</td></tr>
<tr class="cal-week">
<td class="cal-day">18</td><td class="cal-day">19</td><td class="cal-day">20</td><td class="cal-day">21</td><td class="cal-day">22</td><td class="cal-day">23</td><td class="cal-day">24</td></tr>
<tr class="cal-week">
<td class="cal-day">25</td><td class="cal-day">26</td><td class="cal-day">27</td><td class="cal-day">28</td><td class="cal-day">29</td><td class="cal-day">30</td><td class="cal-day">31</td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">December 2009</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day"><em class="cal-othermonth">30</em></td><td class="cal-day">01</td><td class="cal-day">02</td><td class="cal-day">03</td><td class="cal-day">04</td><td class="cal-day">05</td><td class="cal-day">06</td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2009-12-07.html">07</a></td><td class="cal-day"><a class="cal-link" href="index-2009-12-08.html">08</a></td><td class="cal-day">09</td><td class="cal-day"><a class="cal-link" href="index-2009-12-10.html">10</a></td><td class="cal-day">11</td><td class="cal-day">12</td><td class="cal-day">13</td></tr>
<tr class="cal-week">
<td class="cal-day">14</td><td class="cal-day">15</td><td class="cal-day">16</td><td class="cal-day"><a class="cal-link" href="index-2009-12-17.html">17</a></td><td class="cal-day"><a class="cal-link" href="index-2009-12-18.html">18</a></td><td class="cal-day">19</td><td class="cal-day"><a class="cal-link" href="index-2009-12-20.html">20</a></td></tr>
<tr class="cal-week">
<td class="cal-day"><a class="cal-link" href="index-2009-12-21.html">21</a></td><td class="cal-day"><a class="cal-link" href="index-2009-12-22.html">22</a></td><td class="cal-day"><a class="cal-link" href="index-2009-12-23.html">23</a></td><td class="cal-day">24</td><td class="cal-day"><a class="cal-link" href="index-2009-12-25.html">25</a></td><td class="cal-day">26</td><td class="cal-day">27</td></tr>
<tr class="cal-week">
<td class="cal-day">28</td><td class="cal-day">29</td><td class="cal-day">30</td><td class="cal-day">31</td><td class="cal-day"><em class="cal-othermonth">01</em></td><td class="cal-day"><em class="cal-othermonth">02</em></td><td class="cal-day"><em class="cal-othermonth">03</em></td></tr>
</table>
<table class="calendar">
<tr class="cal-head">
<td class="cal-prev"></td>
<td class="cal-month" colspan="5">November 2009</td>
<td class="cal-next"></td>
</tr>
<tr class="cal-days">
<th>Mon</th><th>Tue</th><th>Wed</th><th>Thu</th><th>Fri</th><th>Sat</th><th>Sun</th></tr>
<tr class="cal-week">
<td class="cal-day"><em class="cal-othermonth">26</em></td><td class="cal-day"><em class="cal-othermonth">27</em></td><td class="cal-day"><em class="cal-othermonth">28</em></td><td class="cal-day"><em class="cal-othermonth">29</em></td><td class="cal-day"><em class="cal-othermonth">30</em></td><td class="cal-day"><em class="cal-othermonth">31</em></td><td class="cal-day">01</td></tr>
<tr class="cal-week">
<td class="cal-day">02</td><td class="cal-day">03</td><td class="cal-day">04</td><td class="cal-day">05</td><td class="cal-day">06</td><td class="cal-day">07</td><td class="cal-day">08</td></tr>
<tr class="cal-week">
<td class="cal-day">09</td><td class="cal-day">10</td><td class="cal-day">11</td><td class="cal-day">12</td><td class="cal-day">13</td><td class="cal-day">14</td><td class="cal-day">15</td></tr>
<tr class="cal-week">
<td class="cal-day">16</td><td class="cal-day">17</td><td class="cal-day">18</td><td class="cal-day"><a class="cal-link" href="index-2009-11-19.html">19</a></td><td class="cal-day">20</td><td class="cal-day">21</td><td class="cal-day">22</td></tr>
<tr class="cal-week">
<td class="cal-day">23</td><td class="cal-day">24</td><td class="cal-day">25</td><td class="cal-day">26</td><td class="cal-day">27</td><td class="cal-day">28</td><td class="cal-day">29</td></tr>
<tr class="cal-week">
<td class="cal-day">30</td><td class="cal-day"><em class="cal-othermonth">01</em></td><td class="cal-day"><em class="cal-othermonth">02</em></td><td class="cal-day"><em class="cal-othermonth">03</em></td><td class="cal-day"><em class="cal-othermonth">04</em></td><td class="cal-day"><em class="cal-othermonth">05</em></td><td class="cal-day"><em class="cal-othermonth">06</em></td></tr>
</table>
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